Posts in category: Top Stories

Several years ago, I endured the devastating loss of my young brother, an experience that profoundly impacted both my academic and social life. The perplexing question lingered: why would God allow a cute and innocent two-year-old to succumb to an eye defect? Where is God in our tears, in the midst of our pain and afflictions?

Many have grappled theologically with the concept of a benevolent God permitting suffering in the world. The notion of a God who seemingly remains indifferent as people endure physical pain and emotional trauma or face the wreckage of their lives due to natural disasters is, at best, a paradox, if not a contradiction.

Arguments arise— if God is omnipotent, He could eliminate evil, pain, and suffering. If He is unable, He is not all-powerful. Yet, if God can but chooses not to eradicate evil, He is not all-loving. So, if we assert that God is both all-powerful and all-loving, the perplexing question persists: why is there pain and suffering? Theological circles refer to this dilemma as the problem of evil, assuming that there should be perfection devoid of suffering and evil in a world where an all-loving, all-powerful God exists.

Having grappled with this paradox, I’ve realised that providing a radical answer rarely brings comfort to the one in pain, much like Job’s friends. For sceptics, an emotional or practical response may seem superficial. Consequently, I propose addressing the problem of evil through two main approaches: intellectual and practical responses.

Suffering or evil can be categorised into two types: moral and natural evils. Moral evil arises from harm inflicted by fellow humans, such as murder, war, and rape, while natural evils manifest as disasters like floods, tornadoes, and genetic disorders.

Deductively, pain and suffering may result from our actions. God endowed humans with free will to make sound decisions guided by reason and conscience. However, sin impaired our judgment. To eliminate moral evil, God would need to revoke free will, resulting in a world where humanity is hardwired to follow His will. Yet, moral evil often stems from our freedom of choice and “honest” mistakes. The problem of evil, therefore, is often a problem of “our” evil.

God does not cause evil; He is not wicked. The Psalmist affirms the righteousness of the LORD in all His ways (Psalms 145:17). But why does God permit natural evil—earthquakes, volcano eruptions, floods, and tsunamis that claim lives?

To answer this, we must look back to the beginning. God created humans in His image for eternal enjoyment, but humanity turned away. In the aftermath, God sometimes permits evil for us to grasp the good awaiting those who embrace Christ. Suffering may be a small piece of God’s larger puzzle. Contrary to common belief, the goal of life is not a pain-free existence but the knowledge of God leading to eternal life (John 17:3).

The practical aspect of the problem of suffering focuses on the person experiencing pain. Whether it’s the loss of a loved one, a disability from birth, or emotional trauma, take heart—Jesus understands your pain. Innocent human suffering can deepen one’s dependency and trust in God, either for the sufferer or those around them. My brother’s death redirected my academic path, revealing God’s plan through his demise.
A case in point is Apostle Michael Kwabena Ntumy, former chairman of The Church of Pentecost, who endured afflictions, including confinement to an electric wheelchair. Despite this, he continued to serve the church until his retirement in 2023, embodying the understanding that life’s purpose is not happiness. Suffering is an integral part of the Christian journey.

Whether God’s purpose is fulfilled through our suffering hinges on our response. Do we react with anger and bitterness or turn to Him in faith for strength, as Apostle Ntumy did?

“When we are hurt, we may feel lonely, but Jesus promised never to leave or forsake us (Heb 13:5, Ps 42:8). God is with us 24/7. Always! The LORD is close to the brokenhearted and saves those crushed in spirit (Ps. 34:18). Our present troubles are minor and fleeting; let us fix our gaze on the eternal (2 Cor. 4:17-18). May God comfort all those in tears. Amen.”

Written by Deacon Paul Owusu (Secretary, PENSA-UCC)

In the contemporary world, one cannot deny the pervasive influence of media in our lives. Regrettably, some leaders within our church remain hesitant to invest in leveraging media platforms. In the pursuit of spreading the Gospel, it is crucial to reflect upon the admonitions found in Mark 16:15 (“Go into all the world and preach the gospel to all creations,” NIV) and Acts 1:8 (“But you will receive power when the Holy Spirit has come on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria and to all the ends of the world,” NIV).

The physical limitations of reaching every corner of the globe by traditional means necessitate a more expansive approach, and this is where the significance of media becomes apparent. While house-to-house evangelism is undoubtedly a vital aspect of our mission, it should not constitute the entirety of our efforts. To truly extend the church beyond its physical confines, investments in media outreach are imperative.

It is disheartening to observe that some churches prioritise various facets while neglecting the potential of media. Within our congregations, there exists a pool of media-inclined youth eager to contribute, but their talents often go untapped due to the lack of attention to this crucial aspect of ministry. Failing to address this gap may inadvertently lead these individuals astray, as the devil adeptly exploits media for his purposes.

The remedy lies in a strategic and intentional investment in the media landscape of the church. If individuals can effectively disseminate doctrines from the comfort of their homes, the body of Christ should harness this same medium to win souls for Christ. While acknowledging the commendable efforts of church leaders, there is a pressing need to elevate the priority given to media outreach, ensuring it permeates every aspect of the church for the greater glory of God.

It is my sincere plea that the church and its leaders recognize the transformative power of media and take bold steps to make it a central focus of their mission. By doing so, we can counteract negative influences and use these channels to amplify the message of salvation, reaching every corner of the world for the advancement of God’s kingdom.

Written by Emmanuel Atsu Djissenou

It was a joyous moment when the Twifo Anogyan District in the Twifo Praso Area of The Church of Pentecost held a splendid service to honour six officers who have served the Church for several years.

The retired officers were Elders R. E. Asamoah (28 years of service), Sampson Asiedu (28 years of service) and Deacon Benjamin Yaw Arthur (28 years of service). The rest were Deaconesses Christiana Mensah (35 years of service), Mary Asakia (23 years of service) and Georgina Adokoh (38 years of service). 

Their celebration occurred at the Bethel Assembly church auditorium on Sunday, October 29, 2023. 

Apostle Lawrence Otu-Nyarko, the Twifo Praso Area Head, chaired the programme, assisted by Pastor Emmanuel Asante Obeng, the District Minister.

Delivering the sermon, Pastor Frank Larbi of Twifo Praso District spoke on the topic, “Celebrating the Soldiers Who Call Men Into Christ’s Victory,” – Hebrews 6:10 and 2 Cor.2:12-17, among other biblical passages.

He stressed that although the journey of salvation is not easy, there is a victory for those who follow Jesus Christ wholeheartedly because He is the victor. 

He stated that Satan and his agents, namely death, hades, and religious setup, did whatever they could to overpower Jesus Christ, but they could not, saying, “Jesus was crucified, died and buried, but to the glory of God, death and hades could not hold Him captive because He is the source of life.” 

He highlighted that there is a need for Christians to follow Christ and call others to follow Him in order to share in His glorious victory.

“Jesus Christ is the captain of the army that fought and conquered Satan and his forces. There is no need to retreat during difficult times, for Christ has won the victory,” he said, adding, “Follow Him, rescue others from the kingdom of Satan by leading them to Christ, and one day, your labour will be rewarded.” 

The Area Head, Apostle Lawrence Otu-Nyarko, expressed his heartfelt appreciation to the retirees and thanked them for their hard work and dedication, which significantly contributed to the growth and progress of the Church in the Area.

To honour their exceptional services to the Church, the retirees were presented with citations of honour and certificates of service.

The event was attended by the pastorate in the Area and their spouses, among other distinguished guests.

Report by Joseph Smiles Adu.

INTRODUCTION

I have been out of PENSA GHANA Conferences for a while now until I was privileged to join this year’s – Transformers edition at the Pentecost Convention Centre (PCC), Gomoa Fetteh.

The event was wrought with great ministrations, exciting times of worship, deep spiritual encounters and thrilling times of refreshing typical of PENSA Conferences, including new terms like “Heeeeeeeaaat.”

One thing that caught my attention was the Shachah night, which is usually devoted to drama, choreography, and great music.

I sat through the service, relishing the moment and enjoying the expressions of creativity and artistry by these young people amidst the laughter, cheers, and exhilaration; my writing instincts were triggered as an attempt to contribute to the discourse of the unleashing agenda.

I consider the Ministry of Drama and Dance a strategic weapon that can be leveraged as a major contribution to the unleashing agenda.

In this article, I will attempt to offer reflections on some factors that make the ministry of drama and dance a worthy one to consider.

THE PLACE OF DRAMA AND DANCE IN CLASSICAL PENTECOSTALISM

Over the years, Classical Pentecostals have been noted for our simplicity, conservatism and calm disposition when it comes to matters of Christian entertainment.

Many times, the discipline associated with classical Pentecostalism to stick religiously to our doctrine underpinned by the foursquare gospel of Jesus Christ, the Saviour, the Healer, the Baptiser of the Holy Spirit and as the soon-coming King gives little room for consideration of the proclamation of the gospel in other forms apart from the traditional pulpit approaches.

However, in contemporary times, the narrative is changing, and the wind of change that is paddling The Church of Pentecost following the unveiling of Vision 2023, which is being continued through Vision 2028, is vital.

With the call by our dear Chairman, Apostle Eric Nyamekye, for us to have the Joshua Mentality that rides on boldness, faith and a pioneering spirit, stepping out of our comfort zones and daring to do things differently is imminent; hence, the conscious call for room to be created for drama and dance ministries in the Church.

WHAT THE DANCE AND DRAMA MINISTRIES BRING TO THE TABLE

Reflecting on the impact of the dance and drama ministrations I witnessed during the conference, the following thoughts come to mind

1. OPTIMISATION OF GIFTS AND TALENTS

It is clear from my observation that there is a pool of talents and gifts within the Church whose potential has not been maximised. These are the actors, actresses, scriptwriters, content creators, dancers, etc. However, with space created for dance and drama ministries, these untapped talents would be leveraged and utilised for the Lord’s glory. For example, the PENSA Literary Society at the University of Ghana and Aroma Theatre at the University of Cape Coast have, over the years, been churning out talented creators who have had their giftings buried for lack of room for expression. With the creation of such ministries in the Church, these creative geniuses would be unveiled and optimised for impact.

2. SATISFYING THE SCREEN GENERATION

The contemporary generation is being described as a screen generation. In other words, our visual information-gathering tools have become very strong to the extent that our auditory skills are becoming dormant. What that means is that most young people are more connected to what they see with their eyes than what they read. With that understanding, communicating values, principles, and ethics that bring transformation becomes meaningful if they can be packaged and shared in creative forms. This would be possible by the Ministry of Drama and Dance.

3. A TOOL FOR HEALTHY LIVING, PHYSICAL FITNESS & EXERCISE

Another factor for the dance ministry in the Church is that it can be used as a tool for healthy living, physical fitness and exercise. The Apostle Paul, while encouraging his son Timothy to pursue godliness, admonished in passing that bodily exercise is of value. I see the dance ministry as a channel for young people to dissipate their energies in a positive way. This observation became more apparent as I observed the passionate movements in structured, patterned dance moves by the literary society. The swinging of their arms up and down, the strides and the two-step bounce, and side-to-side motions draw out lots of energy, burn calories, loosen veins for easy blood flow and deepen the fitness of the actors.

4. DANCE AND DRAMA ARE ENGAGING & EMOTIONAL

The fourth reason for advocating a place for the dance and drama ministries in the Church is that these ministries are engaging and emotional. It is said that congregants are able to retain 30% of pulpit sermons no matter how scripted or articulated the message might have come. This, however, is not the case with dance and drama. The dance expressions to the sound of music and the movements of hands and feet to the tunes have a way of catching the attention of the audience, who are awe-struck by the whole experience. Again, most drama scripts deal with stories patrons are able to relate to, stories that are able to ring a bell in their hearts and capture scenes that are relatable and easy to connect with. As a result, the mental picture of the impact of such ministrations is usually unquantifiably great.

5. DRAMA AS A TRANSFORMATION TOOL

I see drama and dance as Transformation tools. Over the years, nations have shaped perceptions, driven ideologies and shaped cultures through drama and dance. Consciously, policymakers and influencers have wisely scripted and staged through creative plays, skits and dance. Similarly, the kingdom of God ought to consider drama as a tool for initiating, communicating and enforcing the change we desire. The Apostle Paul says he became all things to all men so that by all means, he would win. We can conveniently infer that if Paul were in our days, he would have employed drama as one of the all-means methods to accentuate the message of the gospel.

CONCLUSION

This article aims to trigger the discourse for attention to be given to and space consciously created for the ministry of dance and drama as part of the unleashing agenda. With the call for avenues of ministry to be created both within and outside the walls of the Church, the drama ministry comes in handy as a powerful means of communicating the Word of God. Drama and Dance are not only a source of entertainment but also a structured sacred system of artistry that uses movement, contemplation, dialogue, sound, illumination, and response to bring people to an awareness of God, where they can visualise the revelations in God’s word through encouragement, enlightenment, empowerment, and equipment as an unleashed force to transform their world. May God ignite our pursuit for the ministry of drama and dance in the Church because a picture can convey more meaning than one thousand words.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)