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Theological Reflection On The 2026 World Cup Brackets As Illustraion Of Divine Predestination

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Divine Predestination means God’s ultimate plan is to reign with the Church (those who place their faith in Christ evidence by a life of obedience to the Holy Spirit not as sinless perfection [a straight line with positive gradient] but a heart of fruiful repentance [a line of best fit in a scatter plot with positive gradient]).

Though the church, like Noah’s Ark, is fixed and its destination fixed (glorious reign with Christ), all reasonable adult humans have equal access through the blood of Jesus shed on the Cross to occupy the salvation seats in the church (the Invisible Church – the true Body of Christ). However, the decision rest on each adult to make. The exception involves humans who lack capacity to make such decisions (certain children and mentally retarded from birth).

The World Cup can be likened to salvation in the light of DIVINE PREDESTINATION. The qualifiers can be likened to acceptance or rejection of Christ. Those who accept Christ are qualified into salvation just like the World Cup. The World Cup itself is like the Church and the placement of the teams into groups, their path, and exit points likened to the life of the Christian in the kingdom after salvation as ordained by God; Apostle Paul calls it “THE RACE” (assignment). Just consider how Curacao executed their assignment with joy and exited.

Before the start of the tournament, without any teams in mind, FIFA automates a system for how pairings will be done from the round of 32 towards the grand finale such that the 12 teams who top their groups at the end of the group stage get rewarded to play one of four of the 12 group runners-ups or one of the eight best placed 3rd placed teams.

All teams have equal possibilities and opportunities to be group winners, group runners up, part of the eight best third placed, or to exit the tournament (equivalent to death or exit point of the Christian). The dissimilarity with the World Cup is that, in the economy of divine salvation, death or exit of a Christian into glory is not always due to failure (1 Corinthians 3:10-15; 5:1-5; 11:28-32) but can also be due to completion of their divine assignment like Christ (John 19:30) and Apostle Paul (2 Timothy 4:7).

It is worth noting in respect of the World Cup that the automated “predestined” bracket system set out by FIFA years in advance before the start of the World Cup has a balance of group winners on the two blocks of the post-group stage brackets (6 on each side) and a balance of group runners up on the two blocks (6 on each side). Also, the system is such that teams from same group cannot meet in the round of 32. The core disclaimer is that, this article is only using the World Cup format as an illustration of how predestination works and not to say that we in the kingdom are competing with one another like in the World Cup.

Since the eight best third placed can come from any eight of the 12 groups, using the concept of combination in Mathematics, there are 495 possibilities. Thus, the particular one possibility out of the 495 possibilities determines how 3rd placed teams are assigned to group winners. This is a lock-up predestined system BUT the particular teams that fulfil the requirement to be placed in a given slot and path depends on the stewardship outcome of a given team.

To ensure balance, not all 3rd placed teams have the same options of pairing. These are the pairing options for each of the 3rd place teams if they get to be part of the best eight: A3 (2); B3 (2); C3 (3); D3 (3); E3 (6); F3 (5); G3 (2); H3 (4): I3 (6); J3 (5); K3 (1); L3 (1).

Trivia on Ghana: If we win our group to become L1, we will play either E3, H3, I3, J3, or K3. If we become L2, we will play K2 (Portugal or Columbia). If we become L3 we will K1 (Portugal or Columbia).

Back to our main discussion. Similarly, God has PREDESTINED that the Church will reign with Him in glory BUT as to who become part of the church depends on the CHOICE of a person to receive Christ as their personal Lord and Savior and as to which path of assignment within the kingdom of God a Christian walk depends on their yielding to the requirement for that path under the leading of the Holy Spirit.

Ultimately, the winner of the World Cup can be likened to Christians who will be alive at the Second Coming of Christ to see the Lord in glory and surely those who exited the competition (this life as Christians – the dead in Christ) will come with the Lord in the air (1 Thessalonians 4:13-18).

Written by Apostle S. K. Fianko-Larbi [Resident Minister, PIWC Sakumono, Ghana]

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The Dual Parental Roles: Grace For Parenting

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As a parent, you have to juggle so many things: your personal life, career, marriage, children, and more. Yet, you are expected to succeed in them all.

A busy, career-oriented parent still has to make time for the children and work hard to pay the bills.

Today’s children need a lot of training because of the times we are in: exposure to technology, world issues, and many other influences.

The question is, how can parents still maintain their parental duties in a time like this? How can they balance both parenting and their personal lives?

This article seeks to answer these questions.

According to UNICEF, parenting is the process of providing nurturing care throughout childhood and preparing children to live in society, form relationships, learn, work, and thrive.

Just this definition tells me that parenting entails a lot. It could be biological or non-biological, and both require the same process. When a child is born, he or she is first introduced into a family, and the family becomes the first agent of socialization for that child. In most cases, it is the immediate family, that is, the nuclear family, that bears this responsibility. They have to ensure the holistic growth of their child.

And so, when society observes that a child is not showing this level of growth, parents are often blamed. The actions of these children are often described as the result of “poor” or “irresponsible parenting.”

While this might be true, we cannot ignore the fact that parenting comes with its own challenges that sometimes weigh parents down.

In today’s fast-paced world, parents have to make a living and provide for their children.

Before the child, there is a parent who may be facing physical, emotional, financial, or work-related challenges—a parent who is also a child to other parents and who needs money to take care of personal needs.

In a sense, parents live “two” lives. The question is: How will parents take care of themselves while also ensuring the welfare of their little ones? This is what I refer to as a “dual responsibility” or “dual parental role.”

Parents have to live in two worlds by living in their own world as well as the world of their children. But despite all these, parents can still be effective in parenting; there is a parental grace for every parent.

Children (from birth to age 18) cannot fully decide for themselves. They are still growing and need to be nurtured. Although your role as a parent does not stop when your child leaves home for work or marriage, parenting continues in a different way.

All children are to be cared for by their parents, whether young or old. However, there are some groups of children who need the most care because of their stage of growth and how easily they learn. The most advantageous thing is that once they are well taken care of at this stage, it becomes easier to guide them when they are older.

It has also been said that, “It is easier to build strong children than to repair broken men.”

This means parents cannot use their own challenges or personal lives as an excuse for not raising their children effectively.

And when I say effective parenting, I mean godly parenting, where parents raise their children in the way of the Lord, just as Jesus grew in wisdom and stature (Luke 2:52) and as Samuel was nurtured in the things of God (1 Samuel 1–3).

How then can parents create that balance?

Let us look at how we can achieve balance between effective parenting and personal life.

 1. Know Your Source

Psalm 127:3 tells us that “children are a gift from God, a reward from Him.” Therefore, all parents must know and understand that they did not have children by their own abilities or desires, nor did they receive the opportunity to parent children indirectly by their own choice. Rather, it is God who gave them the children, whether biological or not.

Therefore, the best person to seek direction from is the Source, and you can find the Source in His Word. The Bible provides various ways parents can train up their children in the way of the Lord, and the responsibility lies with parents to seek God and know His will concerning the children He has given them. This remains the best manual for parenting.

 2. Prayer

Another way of balancing your dual role as a parent is to develop the habit of prayer, both for yourself, your spouse, your children, and your family at large.

A lot can be achieved through prayer, as Scripture teaches. Parenting goes beyond the physical because there are many battles fought against little ones since they are the future. Therefore, prayer is one of the most effective tools available to parents. A parent must learn not only to speak to the child but also to pray for him or her.

 3. Create an Intentional Schedule and Discipline Yourself to Follow It

Family devotions with children should be prioritized. Give them roles such as praying, reading the Bible, and participating in discussions. Intentional scheduling helps parents remain involved in the spiritual and emotional development of their children while effectively managing other responsibilities.

 4. Leverage the Skills of Stakeholders

By God’s grace, He has placed people around us in different roles, such as Sunday school teachers, school teachers, pastors’ wives, experienced parents, grandparents, child practitioners, and others. God has endowed these people with certain skills and knowledge which, as parents, we can tap into to support our children. Find the right people, pray about it, and leverage their skills.

Some practical ways to do this include:

 Children’s Ministry

As a parent, ensure that your child attends children’s ministry meetings. Go to church with your children and have them participate in the children’s department. This will not only ease some of your responsibilities but will also help shape your child’s spiritual life, as the Bible says that “from childhood you have known the Holy Scriptures, which are able to make you wise for salvation.”

 School Teachers

School teachers also play a key role in helping children develop holistically.

Some practical steps are:

1. Visit the school regularly to check on your child’s academic and behavioural performance.

2. Entrust your child to the care of a trusted teacher while in school.

3. Provide for your child’s educational needs and communicate whenever there is a delay.

4. Be involved in your child’s school activities.

Pastors’ Wives

Our pastors’ wives can also be great pillars to lean on when it comes to parenting. They can offer some of the best counsel you may ever receive. Draw near to them and share the challenges you are facing in raising your children. Through their experience in ministering to families, they can provide guidance and support.

 Grandparents and Experienced Parents

One common thing we see is parents leaving their children with their grandparents at certain times. While this creates stronger family connections and improves the social life of children, it also helps ease the workload of parents and gives them time to refresh and regain strength. Grandparents can also pass on godly values to children, helping them develop morally.

 Child Practitioners

There are many child practitioners across the world, including child psychologists, paediatricians, child counsellors, and school counsellors. Through their expertise, they are able to handle certain issues affecting children. Let us prayerfully leverage their expertise to support our children whenever the need arises.

I believe that once these things are done, they will reduce the pressure that comes with parenting and indirectly help children develop holistically to the glory of God.

As we leverage the skills and support of these stakeholders, our burdens are lightened, and we are better able to create that balance.

We should not allow the world to parent our children or choose who parents them for us.

By putting these strategies into practice, we can create that balance and raise godly children who, in turn, will become responsible adults, parents, leaders, and future grandparents.

May God help us.

Written By Deaconess Dorothy Akoto (Bidieso District-Obuasi Area)

THE DANGER OF SMALL SHIFTS, STAYING ALIGNED WITH GOD'S PATH web

Subtle Deviation: The Danger Of Small Shifts, Staying Aligned With God’s Path

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In the Christian life, not every spiritual shift is obvious. Some changes happen quietly, so quietly that we hardly notice them until they have already taken root. Subtle deviation is different from outright sin or rebellion. It doesn’t happen through dramatic or intense choices; it begins with small compromises and decisions that look harmless in the moment.

A believer might start neglecting prayer, make excuses for being absent from church, justify minor wrongs, or slowly drift from biblical principles and kingdom values. 1 Corinthians 10:12 says, “Therefore let anyone who thinks he stands take heed lest he fall.” Subtle deviation can be detected or measured by observing whether the fruits of the Spirit are present in our daily lives.

One of the most alarming or dangerous aspects of subtle deviation is its quiet deceit. It may look normal; outwardly, everything may seem fine, but the heart starts shifting. Song of Solomon 2:15 says, “Catch for us the foxes, the little foxes that spoil the vineyards that are in blossom.” This clearly helps us understand that every small or overlooked issue can spoil a spiritually flourishing life. Some of these small or little foxes can be complacency, familiarity with sin, pride, believing you’re immune to temptation, gradual compromise, among others. This is something we shouldn’t take lightly because over time, small compromises accumulate, which eventually lead a believer away from the path God intends.

In conclusion, it’s not only major decisions in life that matter, but also the small, everyday choices that shape the direction of our lives over time.

Written By Phoebe Yaa Agyeiwaa Darkwah (Osu District-English Assembly)

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Father’s Day In Accra Floods: Beyond The Sermons

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Ghana, our beloved motherland, is undeniably blessed with abundant natural and human resources. Accra, the capital, functions as the country’s economic center and attracts over 86% of all foreign direct investments. Sadly, the nation’s capital, which covers about 1.4% of the country’s land area, is plagued by ongoing flooding that dates back to the 1960s. Data shows that more than 150 people lost their lives in Accra during the flooding and fire disaster on June 3, 2015. Although the 2026 June rains have just begun, with more rainfall than usual expected, reports indicate that at least ten (10) people have died in Accra due to flooding and structural collapses. My deepest condolences and heartfelt sympathies go out to all who have been affected or have lost loved ones in these preventable events, which have nearly become an annual occurrence.

Some believe that humans have very little control over natural disasters, especially in low-lying areas like Accra. Of course, some disasters, such as certain tsunamis or hurricanes, surpass what engineering models can predict. For example, when God sent rain as a punishment during Noah’s time, no engineering model or concept could have prevented the damage caused by 40 days and nights of continuous rainfall. However, a clear distinction should be made between such divinely sent disasters and those that are self-inflicted. The ongoing flooding in Accra, along with its human and economic toll, cannot be categorized as “an act of God” or something outside human control.

Economic data I reviewed indicates that approximately $3.2 billion worth of assets in the Greater Accra Region are directly threatened by flooding. Meanwhile, as I mentioned earlier, God has blessed Ghana with some of the world’s brightest minds, leaders, engineers, sanitation experts, and urban planners. It is, therefore, not surprising that shortly after the June 3, 2015, flooding, a solution-finding committee issued all the recommendations necessary to reduce the adverse effects of the flooding menace in Accra. As we say locally here in Ghana, “We have the Men” to propose workable solutions for some of our most urgent challenges. This phrase clearly excludes any prejudice against some of our talented women who may have served on that committee and continue to shape the engineering landscape of our communities. Some of the major recommendations include desilting and dredging, expanding drainage, enforcing building codes, and ensuring permit compliance. Others are nature-based solutions, establishing micro-dumping sites, public sensitization, and relocating settlers in collaboration with the National Disaster Management Organization (NADMO), among others.

Interestingly, all of these are action-based recommendations for those entrusted with the authority and resources to implement them. Of course, attitudinal change among citizens, sustained campaigns by religious organizations, efforts by the National Commission on Civic Education (NCCE), and some Civil Society organizations can never be overlooked in reaching our goals. However, our biggest setback is over-reliance on Ghanaians’ patriotism to do the right thing—especially from those with the power to enforce it. Sadly, such warnings, encouragements, preachings, or sermons from those in authority have fallen on deaf ears for decades, and the problem seems to be worsening. This article examines the role of state power and authority in addressing human-caused challenges with serious national security implications. Ironically, each year’s Father’s Day coincides with the annual flooding season in Accra. Since men, or fathers, in every household symbolize leadership, power, and authority, efforts will also be made to remind all fathers of how God expects them to use the authority He has given them for the good of their families.

In the late 11th century BCE, a man named Eli was chosen by God to serve as the High Priest and Judge of Israel for 40 years. He was blessed with two sons, Hophni and Phinehas, who also served as priests at the Tabernacle in Shiloh. Beyond his role as a judge, Eli held significant power and authority as the head of his household. Strangely, Eli’s two sons began exhibiting behaviors unbecoming of priests of the Most High God. 1 Samuel 2:12 describes them as scoundrels who had no regard for the Lord. They showed contempt and callousness toward the sacrifices and offerings in the Temple and even went so far as to sleep with the women who served at the entrance to the tent of meeting. (1 Samuel 2:22)

The Israelites saw, heard, and began discussing the terrible deeds of Hophni and Phinehas, which nearly became a major topic across Israel. The citizens of Israel could do very little to stop these young men because they were not only priests, but their father was also the High Priest and the judge over all Israel at that time. The least one would expect from such a house of power and authority is to use all available means to call his two sons, who had become a disgrace among the Israelites, to account. Unfortunately, when the backlash from the citizens against his sons began, he went home, called them, and said, “Why do you do such things? I hear from all the people about these wicked deeds of yours. No, my sons, the report I hear spreading among the LORD’s people is not good.” He continued his sermon, “If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?” (1 Samuel 2:23-24). The scripture continues, “His sons, however, did not listen to their father’s rebuke…” Would it be out of place for a loving father to sit his children down and advise them, preach to them, or impress upon their conscience to do the right thing? Certainly not, since this approach has proven to be one of the best ways to curb deviant societal behavior. However, when he was not achieving the desired results, much more was expected from him as the custodian of the nation and the household’s authority and power.

Similarly, numerous environmental care and sanitation campaigns have been observed in recent years, not only in Accra but throughout Ghana. The Church of Pentecost, led by Apostle Dr. Eric Nyamekye, has allocated resources and launched sustained grassroots campaigns as part of their social and corporate responsibility to society, aligned with their Vision 2023 and 2028. Other professional bodies, such as the Ghana Institution of Engineers, Surveyors, Architects, Planners, and others in the built environment, have also been actively advocating, which I refer to as “The Sermon” for this discussion. Although many are beginning to recognize the harms of irresponsible attitudes toward the environment and water bodies, the country has yet to see the significant changes we expect, not only in Accra but nationwide. Furthermore, the organizations listed above lack prosecutorial and enforcement powers. Eli, however, was fortunate to be in a position to enforce discipline and bring his wayward children into order, as the entire security infrastructure was under his control.

After Eli failed God and the entire nation by the authority given to him as a father and leader of the nation, God visited him and said, “Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me…, Therefore, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! (1 Samuel 2:29-30). Wow! At this point, some could equally blame the young women serving as ushers or protocol officers in the Temple for the chaos in Shiloh, because they should have known better. However, God chose to remain silent about that. Isn’t that striking enough? Indeed, the servants who supported the foolishness of Hophni and Phinehas while the meat for the offerings was boiling could have also been charged with aiding their crime. Yet, the Lord chose not to speak about them or their families (1 Samuel 2:16). Even the entire congregation at the Temple of Shiloh could be blamed for not showing enough anger at the level of desecration carried out by Eli’s sons. Again, God didn’t direct His fury at the congregation. One last person who might also share some blame was Mrs. Eli. After all, as a mother, she saw and heard her sons’ folly and couldn’t do anything about it. However, God laid all the blame squarely on Eli, the High Priest and Judge, saying, “You failed to restrain your sons…”. (1 Samuel 3:13)

It is, therefore, instructive to learn that the power to restrain those misguided lusts of the flesh and eyes in His children resided with Father Eli. Several reasons have been given as to why the recommendations of the 2015 flood are yet to be implemented. Just as God expected Eli to do at home by cracking the whip instead of preaching to his children, God expects those in authority to crack the whip. Demolishing buildings on waterways, resettling petty traders, or enforcing any of the by-laws comes with its own backlash, especially in the context of our system of multi-party democracy. Based on the discussions so far, God expected Rev Eli to do the following beyond the usual preaching;

  1. Interdict and even prosecute Hophni and Phinehas when they start showing signs of sabotaging the Temple worship, peace, and overall national cohesion.
  2. Suspend and revoke the Ministerial or Priestly credentials from his sons to serve as a warning to citizens and as a lesson to all households.
  3. Hand over the priestly duties that his sons were performing to Samuel, who, as the Bible states, was young but maturing well and gaining support from all Israel from Dan to Beersheba. (1 Samuel 3:19). After all, Samuel was serving in the same temple as Hophni and Phinehas.
  4. Since private rebuke wasn’t working with his sons, God expected Eli to publicly condemn and distance himself from the ongoing desecration at Shiloh. Eli’s public posturing didn’t help, since society knew he was the one with the power to act. God judged his inaction as disrespecting Him at the expense of honoring his sons.
  5. As the one responsible, God expected Eli to deny his dishonorable sons all privileges, such as the best part of the Temple meat and other related Priesthood matters. That alone could have prevented them from having unrestricted access to the women who served at the Temple.

Similarly, much is expected from the government and officials with state authority to arrest, demolish, prosecute, fine, dismiss, demote, and protect society from a few stubborn individuals. State agencies need to go beyond preaching and take action, as there are already enough sermons from civil society and religious groups calling for attitudinal change. Rabindranath Tagore said, “You can’t cross the sea merely by standing and staring at the water.” It is also said that, “Iron is not molded by being talked about; it must be struck.” Some will always argue that the government of the day would be unpopular with the masses if the recommendations to curb flooding in Accra are implemented exactly as proposed. Eli could have also argued that taking action against his sons would have made him unpopular within his constituency. However, God showed him how He wanted him to restrain his sons when He caused both of his sons, his daughter-in-law, and himself to die on a single day. It is better to do the right thing for God and society, even when it threatens your electoral chances. Jesus once said in Matthew 10:39 (MSG), “If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.”

By June 2026, leaders in Australia, the UK, Malaysia, and Indonesia have all implemented bans or laws to restrict children under 16 from using major social media platforms. Denmark, Greece, and Austria’s bans are also scheduled to take effect in 2027, because if they do not use the authority given to them, their societies will fall apart before their eyes. These decisions will likely face backlash from the very people and households they seek to protect from cyberbullying, online predators, and mental health issues. Thank God, there are always action-oriented individuals in every society whose passion is to walk the talk, even when they have little power or authority. Kudos to such people in their homes, workplaces, and faith communities.

Around the 15th century BCE (that is, four centuries before Eli’s ministry during the time of the Judges), the first Phinehas, the grandson of Aaron the priest, took an action that earned God’s praise and saved an entire generation from perishing in the plains of Moab. At that time, Israelite men had begun engaging in sexual immorality with Moabite women and sacrificing to their idols as well. God became angry and sent a plague upon the Israelites. In a moment, the plague had killed 24,000 and was still spreading. As they wept and counted their losses, an Israelite man brought a Midianite woman into the camp right in front of Moses and the entire assembly at the entrance of the tent of meeting. “When Phinehas, son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand, and followed the Israelite into the tent. He drove the spear into both of them, piercing the Israelite man’s and the woman’s stomachs. Then the plague against the Israelites was halted; but those who died numbered 24,000.” (Numbers 25:7-9). Then the Lord said to Moses, “Phinehas, son of Eleazar, the son of Aaron, has turned my anger away from the Israelites. Since he was zealous for my honor among them as I am, I did not put an end to them in my zeal. Therefore, tell him I am making my covenant of peace with him. He and his descendants will have a covenant of a lasting priesthood…” (Numbers 25:10-12).

When Phinehas saw Zimri entering his tent with the Moabite woman Kozbi, he could have waited and preached to them afterward. He also could have ignored their immoral actions to keep his popularity among the Israeli men and foot soldiers. The action Phinehas took spoke louder than words, so much so that God heard him and immediately rewarded him. Incidentally, the Israeli man involved and the Midianite woman both had political connections within their respective societies. The man named Zimri was the son of Salu, who led a Simeonite family. The woman who was executed was Kozbi, also the daughter of Zur, a tribal chief of a Midianite family. Still, Phinehas, the action-oriented man, would not tolerate such insults to God, His chosen leaders, and Israel as a nation. Who said those connected to power and influence in society should not be touched? Once there is the will to act, Ghana, as a sovereign state, has the power to provide the solutions needed to address the ongoing flooding in Accra.

I would also like to remind parents in Ghana, especially fathers, on this Father’s Day to go beyond just preaching at home and to take the necessary actions, without fear or favor, for the betterment of the home and future generations. After all, fatherhood is not only about ruling or flaunting muscles over household members, but also about taking the necessary actions for the mutual benefit of the household, community, and the nation at large. Both Phinehas and Eli were leaders, but one acted with the authority entrusted to him, while the other only appealed to his sons’ consciences. In the end, God promised a covenant of peace and a lasting priesthood legacy to Phinehas’s household, but limited the promise to Eli, who refused to take action.

One phrase in God’s judgment against Eli’s household for refusing to act or restrain his sons was the approaching lack in his family members, who would come bowing before others and beg for a piece of silver and a loaf of bread to eat. (1 Samuel 2:36). There is an Eastern European proverb that says, “He who bakes through words alone will leave his family hungry.” Dear Fathers and Leaders, authority is for action, not for rhetoric or for relying on the conscience of the masses to determine what is right. Also, let us remember that on a set day of reckoning, we will all give an account for any power or authority delegated for our use, no matter how small. I trust God that none of us will be found wanting on that day. Stay blessed.

Written By Apostle James Orhin Agyin

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Father’s Day: Mentoring Or Bullying?

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The Cambridge Dictionary defines mentoring as the act or process of helping and giving advice to a younger or less experienced person, especially in a job or at school. It is a collaborative relationship where a more experienced individual (mentor) provides guidance, wisdom, and support to a less experienced person (mentee). Bullying, on the other hand, as I came across in a definition, is the repeated actions or threats of action directed toward a person by one or more people who are perceived to have more power or status than their targets, intended to cause fear, distress, or harm. Indeed, bullying can be physical, verbal, psychological, or any combination of these, and often involves a persistent and deliberate abuse of power.

According to the above definitions, one might always find it difficult to identify any real similarities between a mentor and a bully, except that both involve a person who is more powerful or experienced than the other. They are entirely different in form, shape, intent, motivation, and even how they present themselves. However, bullies often hide behind the guise of mentorship to inflict pain and mental torment on their victims. Ultimately, they deceive themselves and live in denial, convincing themselves that the pain and anguish their victims endure are part of mentorship, not necessarily bullying. There are many seasoned individuals in positions of power who genuinely intend to mentor the young and inexperienced but end up veering off course or sabotaging the entire process through bullying. Others, with no intention of mentoring at all, misuse their authority to bully under the pretense of mentorship. Although some may misuse mentorship and blend it with various bullying tactics, both perpetrators and victims often lack the right strategies or tools to effectively counteract its harmful effects. 

As previously mentioned, bullying often happens in schools, markets, or workplace environments. Sadly, it is troubling to realize that bullying, including its worst forms, occurs even within Christendom, the church, or ministry spaces. Perpetrators of such heinous acts have disguised them as ‘coaching’ or ‘mentoring’ for the younger, inexperienced believers entrusted to their care by God. Instead of guiding them to realize their God-given potential, these so-called mentors often abuse the limited power given to them. As a result, they produce timid, fearful, sycophantic men-pleasers, rebels, and spiritually numb believers with little opportunity for growth or Christian maturity. Unwilling, disinterested, and unmotivated to learn from their so-called mentors, these victims count down the days until they can break free from the bullying, wishing to get revenge by bullying those under them. Sadly, this cycle of bullying continues to grow because bullies produce more bullies, and mentors create more mentors.

The Old and experienced Prophet of God in 1 Kings chapter 13 bullied the young prophet from Judah into submission, forcing him to disobey the clear instructions God gave him not to eat. Ultimately, the young prophet had to leave ministry in the most unpleasant way when a lion attacked and killed him. Which are you? A bully or a mentor in the household of faith? While mentors have mentee followers, bullies have discontented victims. How do mentors interact with their mentees? And what about bullies with their victims? What makes people think they are mentoring when they are actually bullying? Do they receive false feedback from their followers? If so, why does this happen?

This article addresses the type of bullying often seen in Christendom disguised as mentorship or coaching. This write-up aims to free Christian mentorship programs from the complications of various kinds of bullying, which naturally hinder the true purpose of mentorship.

The Lord’s charge to believers in Matthew 28:19-20 is to go and make disciples of all nations, teaching them to be Christlike. What Jesus expects from experienced or mature believers is that they mentor the new ones who surrender to Him, not bully or intimidate them. The life of Christ from His birth through His childhood in the Temple, when He was twelve, until His ministry on earth was all about embracing everyone and gently helping them reach their God-given potential. Christ used no bullying or intimidation in His interactions with sinners, the vulnerable, or even the self-righteous people of His time. He fully embraced sinners, spent tireless time teaching His followers, and allowed them to express themselves boldly without feeling intimidated. 

Indeed, His mentorship style was what made ladies like Mary and Martha feel accepted and comfortable within His space, in a socio-religious context that gave very little room to the female gender. Apostle Peter expressed his ignorance and naivety on spiritual matters without fear or shame during His teaching services and discussions. Although Peter got most of his submissions wrong as a newborn in the Lord, the posture of Christ, his mentor, was the kind that still made him comfortable enough to make further submissions in their interactions. Even when Peter suffered occasional rebukes from Christ, he kept airing his disagreements and opinions freely without retreating into his shell. It was, therefore, not surprising that God revealed to him who Jesus actually was when He asked the disciples who He was. Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matthew 16:16-17). Christian mentorship is what brings out the best in people. Bullying tactics and intimidation, regardless of the religious coating we give them, are foreign to the faith and only serve to kill the zeal and passion of others. As believers, we are called to mentor, not to bully, the vulnerable or weak among us.

One may ask, “Can’t there be occasions when mentees need to go through tough times at the hands of their mentors to help them toughen up?” Will that necessarily amount to bullying? Not at all. However, life has enough challenges to strengthen people. Additionally, the Lord, the vinedresser, knows how to prune His branches or children to make them more productive. Therefore, one doesn’t need to endure torture from a bully or self-inflicted difficulties to build their spiritual muscles. Jesus, the mentor, chose to encourage Peter to come to Him as he tried to walk on the sea. But when the situation became too difficult for him, the former reached out a helping hand to rescue the latter from perishing (Matthew 14:22-33). However, bullies often enjoy seeing their followers struggle under their guidance. Without offering encouragement or a helping hand, they mistake people’s tears or frustration under their care for proper mentoring. 

The Lord never instructed His followers to bully others into conformity. Instead, He urges them to teach and lead by example, setting a standard for others to follow. Apostle Peter wrote, “Be shepherds of God’s flock that is under your care, watching over them, not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.” (1 Peter 5:2-3). Apostle Paul continued in 1 Corinthians 11:1, saying, “Follow my example, as I follow the example of Christ.” Mentors set Christ as the standard for their mentees, whereas bullies often quote some godfathers to justify their bullying tactics, pretending they are training or coaching.

One trait of bullies that outrightly disqualifies them from mentoring or coaching others is their tendency to weaponize their relative power to instill fear in those under their care, ensuring they always have their way. The discipleship Project cannot be built on a foundation of fear, threats, or intimidation. So, bullies are often surprised to see the sudden change in their mentees’ attitudes towards them when they are no longer in power. They soon came to realize that those under their tutelage didn’t grow after all, and that whatever they witnessed was a staged version of themselves borne out of fear.

In 1 Kings 13, a story is told of a person the Bible calls “The man of God from Judah.” God sent him to Bethel, during King Jeroboam’s reign, to foretells what was about to happen. After God used him powerfully with great signs and wonders, he refused all the favors and courtesies the king offered because they went against God’s instructions. A prophet living in the town, referred to in the Bible as “An Old Prophet,” heard about this man’s exploits and pursued him until he found him sitting under an oak tree. The older prophet asked the younger, who was on his way back to Judah, to return with him so he could eat something. Despite his inexperience, the younger prophet told the older, more experienced prophet everything God had told him about his trip and why he couldn’t go with him to eat at his house. What the younger prophet needed from the older one was mentorship or guidance in handling the prophetic ministry effectively.

Unfortunately, the Older Prophet resorted to bullying the younger one when he said to him, “I too am a prophet as you are. And an Angel told me to bring you back to my house to eat bread and drink water.” (1 Kings 13:18). Meanwhile, that was not only a bullying tactic but also a complete lie. Bullies often use lying, intimidation, or exaggeration if that’s what it takes to force their victims into submission. While Reverend Eli mentored young Samuel to listen to and obey God’s voice, this Older Prophet in Bethel bullied his younger counterpart from Judah into disobedience. So the man of God returned with him and ate and drank in his house. (I Kings 13:19). What a shame! In the end, the young prophet from Judah was killed by a lion on his way back because of his disobedience to God’s word. 

Only God knows those whose vision, aspirations, and dreams have suffered a similar fate at the hands of bullies disguised as mentors. At the hearing of his death, the older Prophet said, “It is the man of God who defied the word of the Lord.” Wow! The older prophet called the younger one, “the man of God” at his death and, “Alas, my brother” at the burial service and committal. Therefore, he should not have behaved as a “boy of God” in the face of bullying. After all, they were all supposed to be brothers in the same prophetic industry. The lesson for everyone is that when senior or experienced colleagues in your chosen career or calling start to show signs of bullying rather than mentoring, you should respectfully and wisely stand up to their bullying tactics.

When the Older Prophet heard how God had used the younger Prophet from Judah, he asked his sons, “Which way did he go?” One may wonder about the motivation of the Older Prophet in Bethel to quickly have his children saddle his donkey at his age, leading him to pursue the man of God from Judah. Was it because of the signs and mighty wonders God used this younger Prophet to perform, and not him? Was he envious or jealous of the great grace on the man of God from Judah? Indeed, when he found him under the oak tree, he couldn’t tell that he was the one he was looking for. He asked, “Are you the man of God who came from Judah?” Therefore, no matter how old, gifted, talented, or experienced people are in any field of endeavor, if the Lord doesn’t reveal or grant the grace needed for service, they cannot accomplish much. Younger people or those under mentorship or tutelage should exercise caution when considering the counsel they get. There are times when their advice might be influenced by factors other than the Spirit’s leading. Although it was quite indiscreet for the younger Prophet to reveal all his heart about God’s instructions, he may be excused since he thought he was dealing with a father in ministry who was interested in mentoring him.

Unfortunately, the more he opened up, the more he was bullied by the older Prophet. He even went further to tell the younger one that he had just received an Angelic visitation with a clear instruction to go and eat with him in his house. Bullies are not afraid to use any means to get their way over their victims. When the true word of God came through the older Prophet announcing the upcoming demise of the younger prophet due to his disobedience, I expected the former to own up, take the blame, and pray for intercession. Sadly, he did very little to prevent the impending disaster and instead saddled a donkey for him to meet his untimely death not far from where he started. Typical bullies often seem heartless and unconcerned about others’ struggles. Mentors support and uplift, while bullies destroy others’ grace, gifts, talents, and lives.

I remember a Christian brother, who once tried to propose to a lady during their university days, came to her room one day and told her that God had instructed him to marry her. He explained that he didn’t understand why God was so determined to unite them as a couple, because he had heard the voice three times. Framing the situation as if he was doing her a favor by following God’s instruction, the lady didn’t hold back but confidently and respectfully declined the proposal. She wouldn’t tolerate such manipulative tactics from that older Christian brother, knowing her stance and identity in Christ Jesus.

From the above discussions, you are becoming a bully if; 

  1. Those under your guidance shudder and are overwhelmed with fear during your interactions because they feel exploited.
  2. Those you are supposedly training always try to appear strong and upright when there is actually none at all.
  3. You always insist on getting your way or your pound of flesh from those you encounter. Bullying emphasizes taking what others have.
  4. You believe your way is always correct or best, which can make you resistant to learning new skills, ideas, or fresh perspectives from others.
  5. You can’t just watch those under your care or mentorship outshine your efforts or status. Bullies will, therefore, do whatever they can to make sure everyone else operates below their level.
  6. Your followers are sycophants, rebels, hardened bullies, and, at best, timid people with very low self-esteem.
  7. You focus on cultivating loyal supporters.
  8. You end up draining or diminishing the gifts, potentials, and talents in your followers.
  9. You feel insecure and afraid to move around freely without your loyalists.
  10. You feel isolated when Power, authority, or societal status slips away or disappears into thin air.

And you are really mentoring if 

  1. Those under your guidance operate freely without fear and are not tense about making mistakes, since mentors inspire their mentees.
  2. Those you mentor are genuine, even at their weakest.
  3. Your focus should be on giving generously and selflessly to those you mentor. Mentorship involves both what to give and how to give it to help others improve.
  4. You remain teachable and openly admit your fallibilities as a human being. Therefore, you gain from reverse learning by acquiring new skills and fresh perspectives from your mentees.
  5. You don’t compete with younger ones; you mentor them and are happy to see them succeed or excel beyond you.
  6. You see yourself raising God-fearing leaders within the household of faith, visible to everyone.
  7. You focus on developing free-minded and Spirit-filled transformational leaders.
  8. You see yourself as someone who encourages the best in others.
  9. You are free and happy to release those under your guidance to go out and positively impact society, given the investment you’ve made in them. So, even though mentors train and release, they still have more followers and admirers than bullies do, thanks to their appeal.
  10. You tend to enjoy genuine, warm fellowship with everyone you have mentored, even when Power and Influence of influence slip away or change.

HOPE FOR BULLIES AND THEIR VICTIMS

Some have argued loudly that bullying is a temperamental weakness that others must accept. Supporters of such claims try to suggest that bullies are limited in their ability to change and are, therefore, powerless when the consequences of their actions become public. Of course, all temperamental weaknesses can be traced back to the Adamic seed of sin or the depraved nature of humankind. However, God’s word condemns oppression, abusive behavior, and the use of harsh words, no matter how minor. The qualities that typical bullies struggle to demonstrate are love, compassion, humility, self-control, kindness, and gentleness. Since these qualities encompass most of the fruits of the Holy Spirit, the solution to chronic bullying is not far off. The Holy Spirit empowers God’s children to share in His divine nature. Therefore, every believer is expected to make every effort to grow in love, mutual affection, goodness, self-control, godliness, knowledge, and perseverance in their faith.

It is also not true that mentors must necessarily use bullying tactics to achieve results. One only needs to recognize that they are displaying bullying traits and decide to turn away from them. It is possible to break free from being a bully or eliminate all bullying tactics in any mentoring process. Carefully examine your relationships with family members, coworkers, classmates, subordinates, and junior colleagues, and remove any traces of bullying because the Holy Spirit is always ready to help. 

Don’t worry if you’ve been a victim of bullying. It’s said that no condition is permanent, and everything will eventually pass. Once you allow the Holy Spirit to help you develop patience and long suffering, you’ll be able to endure until the hardship ends. Luke 6:28 says, ”Bless those who curse you, and pray for those who mistreat you.” As followers of Christ, we’re called to respond to insults with blessings, not retaliation. Romans 12:17-19 also encourages us not to repay evil with evil. What Christendom and the world at large need today are mentors, not bullies. Mentorship goes beyond what we tell our followers. Apostle Paul admonished the Philippians saying, “Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.” (Philippians 4:9). “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17). Believers are, therefore, called to sharpen others through mentoring, not to make them numb through bullying. I want to take this opportunity to wish all fathers a happy Father’s Day, with a gentle reminder that fatherhood isn’t about bullying but about mentorship. Stay blessed.

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Men Unleashed: Arising In Kingdom Mandate To Transform Generations

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From the very beginning, God’s intention for man was never for him to live passively or without divine purpose. Even before Eve was formed, Adam was given an assignment. God entrusted him with a divine mandate. Created in God’s image and likeness, man was given dominion over the earth and charged to steward God’s creation and establish His will on earth (Genesis 1:26-27).

Man was designed to reflect God’s glory, exercise godly leadership, and serve as a faithful steward of all that God has entrusted to him. However, when men lose sight of their identity and purpose in Christ, the effects are far-reaching. Families suffer, communities weaken, and society gradually experiences moral and spiritual decline. Conversely, when men arise and embrace their God-given mandate, transformation follows. Godly men become pillars upon which strong families, healthy communities, and righteous nations are built.

The calling of a man extends far beyond mere existence. He is called to be a leader, protector, priest, and representative of God within his sphere of influence—whether in the home, workplace, church, or society. Scripture declares that “a man is the image and glory of God” (1 Corinthians 11:7). This means that throughout his life, the character, authority, and nature of God are meant to be revealed through him.

A godly man understands that his life impacts more than himself. His decisions influence generations. His obedience can preserve a family, and his leadership can shape a community and even a nation.

The Scriptures present numerous examples of men who understood their responsibility before God. Abraham was chosen because God knew he would direct his children and household to keep the way of the Lord (Genesis 18:19). Joshua boldly declared, “As for me and my household, we will serve the Lord” (Joshua 24:15). These men understood that true leadership begins at home.

Beyond leadership, a man is called to spiritual stewardship. He serves as a priest within his household. Like Job, who continually interceded for his children (Job 1:5), every man carries the responsibility of standing before God on behalf of his family. Through prayer, godly instruction, and righteous living, he establishes a spiritual covering over his home.

One powerful example is Joseph, the earthly father of Jesus. He embraced his divine assignment with obedience and courage. When God warned him in a dream that Herod sought to kill the child, Joseph immediately arose, took Mary and Jesus, and fled to Egypt (Matthew 2:13-14). Because Joseph heard God’s voice and acted upon it, Jesus was preserved. Had he ignored God’s instruction, the consequences could have been devastating. His obedience became the means through which God’s purpose for that family was protected.

Joseph’s example reminds us that when a man is sensitive to God’s voice, his family is secured. When a man walks in obedience, generations are preserved. Men are not merely responsible for today; they are custodians of tomorrow.

Psalm 145:4 declares, “One generation shall praise Your works to another, and shall declare Your mighty acts.” The responsibility of passing down faith, godly values, wisdom, and the knowledge of God rests heavily upon men. Fathers are called to raise sons and daughters who know the Lord, honour His ways, and continue His works from generation to generation.

The world today desperately needs men who understand their Kingdom mandate—men who will rise above passivity, embrace responsibility, and lead with integrity. Men who will love their wives as Christ loved the Church (Ephesians 5:25), nurture their children in the ways of God (Ephesians 6:4), and faithfully stand as priests before the Lord.

This is the hour for men to arise in strength, wisdom, holiness, and purpose. “Men Unleashed” is more than a theme; it is a divine call to men who know who they are in Christ, understand why they were created, and are prepared to fulfil their God-given assignment.

Men, you are more than spectators in God’s redemptive plan. You are carriers of His glory, custodians of His purpose, priests within your households, and agents of transformation. Arise and walk in your Kingdom mandate. For when men arise according to God’s design, families flourish, generations are preserved, and society is transformed for the glory of God.

Written By Miss Rhema Boatema Amoah (PMKY Worship Centre, Kasoa Area)

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Jesus And Human Flourishing: A Biopsychosocial-Spiritual Model For Christian Living

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The life, death, burial, resurrection, and ascension of Jesus Christ remain central to the Christian faith. Beyond securing salvation for humanity, Christ also provided a practical model for balanced and purposeful living. Scripture records that Jesus “increased in wisdom and stature, and in favor with God and man” (Luke 2:52), demonstrating growth in every dimension of human existence—physical, mental, spiritual, and social.

This balanced development reflects the wisdom captured in Proverbs 11:1: “A false balance is abomination to the Lord: but a just weight is his delight” (KJV). The life of Christ therefore presents believers with a divine blueprint for holistic human flourishing.

Physical Growth: Growing In Stature

Luke 2:52 states that “Jesus grew in stature,” indicating healthy physical development. Stature encompasses bodily growth, physical strength, and overall well-being. By maturing physically as part of His earthly experience, Jesus demonstrated the importance of caring for the body.

For Christians today, this serves as a reminder that physical health matters to God. Maintaining a healthy lifestyle through proper nutrition, regular exercise, adequate rest, and the avoidance of harmful habits enables believers to serve God effectively and fulfil their responsibilities. As Paul reminds us, our bodies are temples of the Holy Spirit (1 Corinthians 6:19–20), entrusted to our care for God’s glory.

Mental Growth: Growing In Wisdom

Jesus also “grew in wisdom” (Luke 2:52). Wisdom is more than the acquisition of knowledge; it is the ability to apply knowledge with sound judgment, discernment, and understanding.

At the age of twelve, Jesus astonished the teachers in the temple with His understanding and answers (Luke 2:46–47). Throughout His ministry, He consistently demonstrated remarkable wisdom in His teachings and responses to difficult questions. Whether explaining spiritual truths through parables or answering those who sought to trap Him, Jesus displayed insight rooted in God’s truth.

Believers are likewise called to pursue wisdom. Scripture teaches that “the fear of the Lord is the beginning of wisdom” (Proverbs 9:10). Wisdom grows through continuous learning, reflection, and the practical application of God’s Word. It should be evident in every sphere of life—academics, professional work, leadership, decision-making, and personal relationships.

Spiritual Growth: Finding Favour With God

Jesus’ increase in “favour with God” reflects His deepening relationship with the Father through obedience, prayer, and devotion. Even as a young boy, He demonstrated a keen interest in the things of God (Luke 2:46–47). During His earthly ministry, He regularly withdrew to pray and consistently submitted Himself to the Father’s will, even in the face of suffering (Luke 22:42).

Following Christ requires intentional spiritual discipline. Christians cannot expect spiritual growth without prayer, obedience, fellowship, and commitment to God’s Word. Paul exhorts believers to “work out your own salvation with fear and trembling” (Philippians 2:12), while Proverbs reminds us that diligence brings reward (Proverbs 13:4).

Those who are led by the Spirit of God demonstrate their identity as God’s children (Romans 8:14). Spiritual maturity, therefore, requires active participation in God’s transforming work through the power of the Holy Spirit.

Social Growth: Finding Favour With People

Luke 2:52 further reveals that Jesus increased in “favour with man.” Social growth involves building healthy relationships, contributing positively to one’s community, and demonstrating godly character in human interactions.

Throughout His ministry, Jesus related compassionately to people from all walks of life. He welcomed the marginalized, associated with those rejected by society, and interacted with others in both grace and truth. His humility, integrity, and genuine concern for people earned Him respect, influence, and lasting impact.

Christians are called to reflect the same attitude. Genuine discipleship includes nurturing healthy relationships, showing kindness and empathy, extending love to others, and living peacefully with those around us. As Romans 12:18 teaches, “If it is possible, as far as it depends on you, live at peace with everyone.”

A Call To Holistic Flourishing

The life of Jesus presents a compelling picture of balanced growth in body, mind, spirit, and relationships. His example reminds believers that God is concerned with every aspect of human development.

As Christians follow Christ, they are called to pursue wholeness in all dimensions of life. More importantly, they discover that Jesus is not only the perfect model to emulate but also the source of the transforming grace that makes true human flourishing possible.

Written by Deacon Humphrey D. Bamfo (Ola District, Cape Coast Area)

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The Man God Can Use: A Call To Purpose

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In every generation, God searches for men who are willing to rise above the ordinary and become instruments in His hands. The world does not only need men of influence, wealth, or position; it needs men of character, faith, integrity, and commitment — men who are available for God’s purpose.

Throughout Scripture, we see a pattern: God uses men who surrender themselves to His will. Abraham responded to God’s call by faith (Genesis 12:1-4). Moses accepted the responsibility of leading God’s people despite his weaknesses (Exodus 3:10-12). David was chosen because God looked beyond appearance and saw his heart (1 Samuel 16:7). Joseph remained faithful through difficult seasons (Genesis 39:2-4), and Peter and Paul became powerful vessels for the advancement of God’s kingdom (Acts 9:15). Their stories remind us that God is not limited by human weaknesses; He is looking for willing hearts.

The theme “The Man God Can Use” is more than a statement; it is a divine invitation for every man to examine his relationship with God, his responsibilities, and his influence in the home, church, workplace, and society. God is searching for men who will be committed to His purpose, because “the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to Him” (2 Chronicles 16:9).

A man God can use is first a man of consecration. Before God uses a man publicly, He prepares him privately. True impact begins with a transformed heart and a genuine walk with God. Romans 12:1 reminds us: “Offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship.” A man who desires to be used by God must surrender his will, renew his mind through the Word, and allow the Holy Spirit to shape his character.

God’s call has never been based on perfection but on availability. Moses had limitations, David faced battles, and Peter experienced failure, yet God used them because they were willing vessels. This reminds us of 2 Corinthians 12:9, where God says, “My grace is sufficient for you, for my power is made perfect in weakness.” When a man places himself in God’s hands, God can transform weaknesses into testimonies and ordinary lives into extraordinary purposes.

A man God can use is also a man of spiritual responsibility. He understands that true leadership begins with service. Jesus demonstrated this when He washed the feet of His disciples (John 13:14-15). A godly man does not only provide materially but also provides direction, love, prayer, discipline, and spiritual guidance. As Joshua declared, “As for me and my house, we will serve the LORD” (Joshua 24:15), men must take responsibility for leading their families in the ways of God.

The role of men as fathers and leaders cannot be overlooked. The climax of this year’s PEMEM Week Celebration on Sunday, 21st June, 2026, which coincides with Father’s Day Celebration, serves as a powerful reminder of the honour, responsibility, and influence God has placed on fathers. A father who walks with God becomes a blessing to his family, a pillar in the church, and a positive influence in society (Ephesians 6:4).

The week-long celebration from 16th June to 21st June, 2026, provides a great opportunity for men to be spiritually renewed, equipped, and strengthened through inspired teachings, prayer, fellowship, and reflection. It is a moment to reconnect with God’s purpose and embrace the call of Acts 1:8: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…”

As we celebrate PEMEM Week, may every man be reminded that true greatness is not measured by status but by service to God and impact on lives. May we rise as men of prayer, men of integrity, men of faith, and men who are ready to fulfil God’s assignment.

May the week-long celebration and teachings cause us to become men God can use — men who are transformed by His Word, empowered by His Spirit, and committed to His service.

Written by Elder Daniel Amoah – Ashaiman Area Faithful Giant Coordinator

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Babel Scattered, Pentecost Gathered

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“Come, let us go down and confuse their language there, so that they will not understand one another’s speech.” — Genesis 11:7

The story of the Tower of Babel in Genesis 11:1–9 demonstrates humanity’s attempt to assert independence from God. The people who migrated from the surrounding regions and settled in Babylon, driven by pride, sought to build a tower that would reach the heavens. This symbolised their desire to make a name for themselves apart from God.

In response, God confounded their language, causing confusion among them and scattering them across the earth, thereby bringing their plans to a halt. The diversity of languages that emerged became a reflection of the disunity and confusion that result when humanity turns away from God.

The question then is: How would this brokenness find redemption?

Let us reflect on what occurred in Acts chapter 2.

The Day of Pentecost marks the moment when the story of Babel finds its redemption. Through the outpouring of the Holy Spirit, the division of Babel was reversed. As the apostles spoke in diverse tongues, people from many nations heard and understood them in their own languages. Through this miraculous event, they were united in hearing and receiving the proclamation of God’s mighty works.

Pentecost therefore signifies the restoration of the unity that was lost at Babel. It marks the birth of the Church as one body in Christ, brought together not by a common earthly language but by the power of the Holy Spirit.

While Babel warns us against pride, self-reliance, and rebellion against God, Pentecost reminds us that true unity comes through the Holy Spirit. As we reflect on Babel and Pentecost, we are called to reject pride and embrace the unity that Christ offers through His Church.

May we become instruments of that unity, proclaiming God’s glory through our words and actions, and drawing others into the fellowship of His Kingdom.

Babel scattered. Pentecost gathered. What pride divided, the Holy Spirit united.

Written by Deacon Stephen Nigmagma Nkubanye (Michel Camp District)

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Modernism and Christ-Centred Integrity in Pentecostal Gospel Music

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“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts” (Colossians 3:16).

For nearly a century, The Church of Pentecost has been recognised as a Spirit-filled movement marked by revival fervour, missionary zeal, doctrinal clarity, and a distinctive musical heritage. Within this identity, music has remained not merely an accompaniment to worship but a theological expression of Pentecostal spirituality. Popularly referred to as “Opɛnte,” Pentecostal music has shaped congregational life, nurtured devotion, and served as a vessel of evangelism across generations.

However, the contemporary era presents new dynamics. A digitally exposed, professionally trained, and globally influenced generation of Pentecostal musicians now operates at the intersection of tradition and modernism. On one hand stands a Christ-centred musical heritage rooted in Scripture, spiritual depth, and congregational participation. On the other hand is modern gospel expression shaped by global industry standards, technological innovation, commercial aesthetics, and cross-genre experimentation. This tension continues to shape conversations on identity, purpose, and direction in Pentecostal musicianship.

Historically, Pentecostal music within the Church of Pentecost evolved through distinct phases. Early worship, influenced by missionary hymnody, reflected structured theological songs drawn from Western hymn traditions, which provided doctrinal depth and spiritual formation. As the Church matured, worship transitioned into Spirit-led spontaneity marked by indigenous choruses, call-and-response singing, rhythmic clapping, and expressive congregational participation. This period emphasized experience over performance, with music functioning as a direct conduit of spiritual encounter.

Over time, contextualisation deepened as local languages, indigenous instruments, and Ghanaian rhythmic structures were incorporated into worship. This phase affirmed the theological principle that worship must be both Spirit-led and culturally relevant. The subsequent emergence of simplified praise and worship formats further democratized congregational singing, making participation more accessible and scripture-oriented, while strengthening evangelistic appeal.

In the contemporary era, Pentecostal music reflects an even broader stylistic spectrum. Influences from global worship movements, neo-soul gospel, orchestral arrangements, urban praise, and digitally produced soundscapes have become increasingly visible. Musicians now operate within a hybrid space where theological conviction, artistic excellence, and technological innovation converge. This development has produced a vibrant ecosystem of choirs, gospel artists, and instrumentalists both within the Church and across interdenominational platforms.

Alongside this evolution, modern gospel musicianship has introduced new expectations. These include advanced vocal training, instrumental proficiency, structured harmonisation, formal music education, and increased professionalism in production and sound engineering. Additionally, contemporary worship culture places strong emphasis on media aesthetics, stage design, branding, and digital engagement. While these developments reflect global standards of excellence, they also raise important questions about balance, purpose, and spiritual focus.

These shifts have not occurred without tension. Younger musicians often express concern that institutional structures sometimes underprioritise music development, limited budgets for creative ministry, and insufficient integration of professional expertise. Conversely, church leadership frequently raises concerns about the increasing influence of secular styles, performance-driven ministry approaches, and the gradual erosion of consecration in worship. This creates a delicate intersection between innovation and preservation.

Scripture, however, provides a stabilising foundation. Music in biblical tradition is both divine and functional, serving worship, instruction, warfare, and spiritual formation. From Moses’ song in Deuteronomy to Jehoshaphat’s victory through praise, and Paul’s instruction on Spirit-inspired singing, Scripture affirms music as a sacred instrument for conveying truth and shaping spiritual life. Therefore, excellence in music is not opposed to spirituality; rather, it must be governed by reverence, obedience, and Spirit-led expression.

The central challenge of modern Pentecostal musicianship lies in maintaining Christ-centred integrity within modern expressions. Modernism, when unchecked, risks elevating aesthetics above substance, performance above presence, and skill above spiritual depth. Yet Christ-centred worship prioritises scriptural truth, Spirit inspiration, humility, and consecration. The issue is not modernisation itself, but modernisation without Christ as the centre.

Moving forward, a balanced approach is required. Church leadership must intentionally strengthen music ministry structures through training, resource allocation, and theological grounding of worship practices. Music must be recognised not as a supporting function but as a core ministerial expression. Continuous development programmes, mentorship systems, and theological orientation for musicians are essential for sustainable growth.

Equally, young musicians must anchor creativity in spiritual depth, resisting performance-driven tendencies. Skill must serve the Spirit, not replace it. Humility, doctrinal fidelity, and commitment to biblical worship principles must guide artistic expression. Innovation must emerge from conviction, not imitation, ensuring that cultural relevance does not compromise spiritual authenticity.

Choirs, worship teams, and music directors also bear responsibility to maintain balanced repertoires that reflect scriptural truth, doctrinal soundness, and congregational edification. Prayerful preparation, mentorship culture, and musical literacy should accompany rehearsals, ensuring that technical excellence is matched with spiritual sensitivity.

Ultimately, the future of Pentecostal music in The Church of Pentecost depends on the harmonious integration of Spirit and skill, tradition and innovation, structure and spontaneity. The goal is not to resist modern influence but to redeem it under Christ’s lordship.

No matter how music evolves in form, technology, or style, its essence must remain unchanged. Christ must remain the centre of worship. Skill may attract attention, and aesthetics may inspire admiration, but only Christ transforms lives. When Christ is the centre, music becomes ministry; when He is displaced, it becomes mere performance. The Church therefore calls its musicians to excellence anchored in consecration, creativity rooted in Scripture, and worship saturated with the presence of God.

Written by Dr Richard Brem Asare (Founder of the Achoir Project)