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INTRODUCTION

The crucifixion of Jesus Christ is the cornerstone of Christian theology, representing the pinnacle of divine sacrifice for the redemption of humanity’s sins. Occurring on a Friday in April at 9 a.m., according to tradition, Jesus’ crucifixion spanned six harrowing hours until his final surrender at 3 p.m. This timeline, deeply ingrained in Christian tradition, symbolises the depth of Jesus’ suffering and the extent of his commitment to fulfilling the divine plan of salvation.

Amidst the excruciating pain and agony of the cross, Jesus uttered seven profound statements, each imbued with theological significance and enduring relevance for believers. From his plea for forgiveness for his persecutors to his final surrender to the hands of God, each utterance reflects Jesus’ unwavering faith, boundless love, and profound compassion for humanity.

These statements serve as timeless lessons for believers, offering guidance on forgiveness, salvation, familial responsibility, and ultimate trust in God’s providence. Through his words on the cross, Jesus demonstrates the transformative power of grace, mercy, and unconditional love, inviting believers to emulate his example in their own lives.

Furthermore, the crucifixion of Jesus serves as a powerful symbol of hope and redemption, reminding believers of the profound significance of Christ’s sacrifice in reconciling humanity with God. Christians contemplate the depth of God’s love and the magnitude of Christ’s sacrifice, finding strength, comfort, and renewed faith in the profound mystery of the cross as they reflect on the events of Jesus’ crucifixion.

THE SEVEN UTTERANCES OF JESUS ON THE CROSS

1ST UTTERANCE: “Father, forgive them; for they know not what they do” (Luke 23:34).

In his first utterance on the cross, Jesus embodies profound mercy and forgiveness, defying the cruelty of his circumstances with divine grace. Despite enduring excruciating pain and unjust persecution, Jesus selflessly intercedes for his persecutors, appealing to God for their forgiveness. This act of compassion reflects the boundless depth of Jesus’ love, which transcends human comprehension and extends even to those who wrong him.

By pleading for the forgiveness of his tormentors, Jesus sets a transformative example for believers, urging them to embrace a radical ethic of forgiveness and reconciliation. In the face of injustice and persecution, Jesus calls upon believers to emulate his unwavering commitment to love and forgiveness, regardless of the circumstances. His first utterance challenges believers to transcend their natural inclinations towards resentment and retaliation, instead choosing the path of mercy and grace.

Furthermore, Jesus’ act of forgiveness on the cross serves as a powerful testament to the transformative power of divine love. In extending forgiveness to his persecutors, Jesus offers a profound demonstration of God’s boundless mercy and compassion towards humanity. His first utterance becomes a timeless reminder of the redemptive potential of forgiveness, inviting believers to embody Christ’s love in their interactions with others and to strive for reconciliation even in the face of adversity.

2ND UTTERANCE: “Verily, I say to you, today shall you be with me in Paradise” (Luke 23:43).

In his second statement from the cross, Jesus extends a profound message of inclusivity and redemption by offering salvation to the repentant thief crucified beside him. This act of grace showcases the boundless mercy of God, demonstrating that no one is beyond the reach of divine forgiveness. Despite the thief’s history of wrongdoing and imminent death, Jesus assures him of a place in paradise, emphasising that salvation is not restricted by past sins or circumstances.

By extending salvation to the repentant thief, Jesus challenges believers to embrace a similarly inclusive attitude towards others. His example underscores the transformative power of God’s grace, which transcends human limitations and extends hope to even the most undeserving. This proclamation serves as a poignant reminder that no one is beyond the scope of God’s love and forgiveness, encouraging believers to share the message of redemption with all whom they encounter.

Moreover, Jesus’ second statement highlights the universal nature of salvation, affirming that it is available to all who repent and believe, regardless of their background or past actions. This message of inclusivity serves as a source of hope and encouragement for believers, inspiring them to reach out to those who may feel unworthy or excluded. Embracing the expansive love of God, as exemplified by Jesus’ words, empowers believers to share the transformative message of salvation with compassion and humility, inviting others to experience the life-changing power of grace.

3RD UTTERANCE: “Woman, behold thy son! Behold thy mother!” (John 19:26, 27)

In his third statement from the cross, Jesus exemplifies profound compassion and familial responsibility by entrusting the care of his mother, Mary, to the beloved disciple John. This act underscores the importance of honouring and caring for one’s family members, even in the most challenging circumstances. Despite his own agony, Jesus demonstrates a deep sense of compassion and concern for his mother’s well-being by ensuring her care in his absence.

This statement serves as a poignant reminder for believers to prioritise familial relationships and emulate Christ’s example of love and care for their loved ones. Just as Jesus entrusted Mary’s care to John, believers are called to honour and support their family members, particularly in times of need or adversity. This act of selflessness reflects the essence of Christ-like love, which prioritises the needs of others above one’s own.

Furthermore, Jesus’ actions highlight the interconnectedness of family relationships within the Christian community. By entrusting Mary to John, Jesus fosters a sense of unity and mutual responsibility among his followers, emphasising the importance of caring for one another as members of God’s family. This statement serves as a powerful reminder for believers to cultivate compassionate and supportive relationships within their own families and communities, embodying the spirit of Christ’s love in their interactions with others.

4TH UTTERANCE: “My God, My God, why have you forsaken me?” (Matthew 27:46)

In his fourth statement from the cross, Jesus utters a cry of despair, quoting Psalm 22:1, “My God, my God, why have you forsaken me?” In this poignant moment, Jesus experiences the profound agony of separation from God, bearing the full weight of humanity’s sins. This cry encapsulates the depths of Jesus’ sacrifice as he endures spiritual desolation and alienation from the Father.

By quoting Psalm 22, Jesus not only expresses his own anguish but also fulfils a Messianic prophecy, illustrating the fulfilment of Scripture in his suffering. Through this statement, Jesus reveals the extent of his solidarity with humanity, willingly taking upon himself the consequences of sin to offer redemption and reconciliation with God.

This moment highlights the sacrificial nature of Jesus’ mission and the depths of his love for humanity. Despite the anguish of separation, Jesus remains steadfast in his commitment to fulfilling God’s plan for salvation, demonstrating unparalleled humility and obedience to the Father’s will. Through his suffering, Jesus opens the door to reconciliation between humanity and God, offering the promise of forgiveness and eternal life to all who believe in him.

Ultimately, Jesus’ cry from the cross serves as a profound reminder of the cost of redemption and the extent of God’s love for humanity. In his willingness to endure separation from the Father, Jesus provides a path to restoration and renewal, inviting all people to experience the transformative power of his sacrifice.

5TH UTTERANCE: “I thirst” (John 19:28)

In his fifth statement from the cross, Jesus expresses his physical thirst, fulfilling the prophetic words of Psalm 22:15. While this statement addresses Jesus’ immediate physical need, it also carries profound spiritual significance, symbolising his deep longing for the salvation of humanity.

By referencing Psalm 22, Jesus not only acknowledges his own physical suffering but also aligns himself with the broader narrative of Scripture, demonstrating the fulfilment of prophecy in his own life. His thirst serves as a poignant reminder of the extent of his humanity, as he experiences the full range of human needs and emotions, even during his divine mission.

Furthermore, Jesus’ statement underscores his unwavering commitment to fulfilling the divine plan of salvation. Despite his own suffering and agony, Jesus remains focused on the redemption of humanity, demonstrating unparalleled selflessness and dedication to the Father’s will. His thirst becomes symbolic of his sacrificial love as he willingly endures physical discomfort to accomplish the greater purpose of offering salvation to all who believe in him.

In essence, Jesus’ expression of thirst transcends its immediate context, serving as a powerful metaphor for his mission on earth. It highlights his profound empathy for humanity’s plight and his willingness to endure personal suffering for the sake of others. Through his thirst, Jesus reveals the depth of his love and the extent of his commitment to reconciling humanity with God.

6TH UTTERANCE: “It is finished” (John 19:30)

In his sixth statement from the cross, Jesus utters the powerful declaration, “It is finished,” encapsulating the culmination of his redemptive mission. The Greek term “Tetelestai” carries profound significance, signifying the fulfilment of prophecy and the accomplishment of God’s plan of salvation. With these words, Jesus proclaims the victory over sin and death, ushering in a new era of hope and redemption for all who believe in him.

Jesus fulfilled every requirement for the atonement of humanity’s sins through his sacrificial death on the cross. His statement represents the culmination of centuries of divine prophecy and anticipation, affirming the divine purpose behind his earthly ministry. By declaring “It is finished,” Jesus underscores the completeness and finality of his redemptive act, leaving nothing undone in the salvation of humanity.

Moreover, Jesus’ proclamation serves as a source of profound assurance for believers, affirming the sufficiency of his sacrifice for the forgiveness of sins. It assures believers of their standing before God, secured through the finished work of Christ on the cross. Jesus has reconciled humanity with God through his death and resurrection, promising eternal life to all who place their faith in him.

In essence, Jesus’ declaration that “It is finished” represents the culmination of God’s redemptive plan and the assurance of salvation for believers. It stands as a testament to the unfathomable love and grace of God, demonstrated through the sacrificial death of his Son for the sake of humanity’s redemption.

7TH UTTERANCE: “Father, into your hands I commit my spirit.”

In his ultimate act of submission, Jesus utters the poignant words, “Father, into your hands I commit my spirit,” surrendering himself entirely to the will of God. This final statement encapsulates Jesus’ unwavering faith and obedience, demonstrating his complete trust in the Father’s sovereignty and providence, even amid unimaginable suffering.

By committing his spirit to the hands of God, Jesus exemplifies the epitome of faithfulness and surrender, setting a profound example for believers to emulate. In the face of impending death, Jesus does not waver or falter but instead reaffirms his unshakeable trust in the Father’s divine plan. This act of surrender underscores the depth of Jesus’ relationship with God and his absolute confidence in the Father’s faithfulness.

Jesus’ final words provide comfort and assurance to believers, reminding them of the security that comes from entrusting their lives to God. Jesus encourages believers to follow his example of unwavering faith and submission, trusting that God’s purposes will ultimately prevail, even in trials and tribulations.

Moreover, Jesus’ statement reinforces the truth that death is not the end but rather a transition into the presence of God for those who belong to Him. By committing his spirit into God’s hands, Jesus affirms the promise of eternal life for all who believe in him, offering hope and assurance to believers throughout the ages. Ultimately, Jesus’ final words serve as a testament to the triumph of faith over adversity and the enduring power of God’s love and grace.

THE THREE HOURS OF DARKNESS (MARK 15:33–41)

Between noon and 3 o’clock, a profound darkness descended upon the land, mirroring the spiritual darkness that enveloped Jesus as he bore the weight of humanity’s sins on the cross. This period of darkness symbolised the depth of Jesus’ agony and the spiritual desolation he experienced as he endured the full extent of God’s judgement against sin.

At this moment, Jesus suffered not only physically but also spiritually, enduring a profound sense of separation from God the Father. This spiritual darkness reached its culmination in Jesus’ anguished cry of abandonment, echoing the words of Psalm 22:1, “My God, my God, why have you forsaken me?”

Despite the overwhelming suffering and sense of abandonment, Jesus remained steadfast in his commitment to fulfil the Father’s will. His willingness to endure such profound spiritual anguish underscores the depth of his love for humanity and his unwavering dedication to the redemptive mission entrusted to him.

Jesus endured the darkness of those three hours, bearing the weight of sin and experiencing the ultimate separation from God, to reconcile humanity with the Father. His sacrifice serves as a testament to the extent of God’s love and the lengths to which he would go to offer salvation to humanity.

Ultimately, the darkness that shrouded the land during those hours serves as a powerful reminder of the depth of Jesus’ sacrifice and the magnitude of the redemption accomplished on the cross.

RELEVANCE OF JESUS’ STATEMENTS TO THE BELIEVER

1. Forgiveness and Mercy: Jesus’ first utterance, “Father, forgive them; for they know not what they do” (Luke 23:34), demonstrates profound mercy and forgiveness, even amidst his excruciating suffering. This statement challenges believers to emulate Christ’s forgiveness in their own lives, even in the face of injustice and persecution, fostering a culture of mercy and reconciliation.
2. Inclusivity of Salvation: Through his second statement, “Verily, I say to you, today shall you be with me in Paradise” (Luke 23:43), Jesus affirms the inclusivity of salvation, extending hope to even the most undeserving. This proclamation reminds believers that salvation is available to all, regardless of past sins or circumstances, encouraging them to share the message of redemption with others.
3. Familial Responsibility: By entrusting the care of his mother to the beloved disciple John in his third utterance (John 19:26, 27), Jesus highlights the importance of familial responsibility and compassion. This statement serves as a reminder for believers to prioritise familial relationships and demonstrate Christ-like love and care towards their loved ones, fostering a sense of unity and mutual support within families and communities.
4. Identification with Humanity’s Suffering: Jesus’ fourth utterance, “My God, My God, why have you forsaken me” (Matthew 27:46), reflects his profound identification with humanity’s suffering and sin. This statement underscores the depth of Jesus’ sacrifice and his willingness to endure spiritual desolation and separation from God on behalf of humanity, offering redemption and reconciliation with God.
5. Thirst for Salvation: Through his fifth utterance, “I thirst” (John 19:28), Jesus expresses not only his physical thirst but also his spiritual longing for the salvation of humanity. This statement symbolises Jesus’ unwavering commitment to fulfilling the divine plan of salvation, encouraging believers to actively participate in sharing the transformative message of redemption with others and fulfilling their spiritual thirst for salvation.
6. Completion of Redemption: In his sixth utterance, “It is finished” (John 19:30), Jesus declares the completion of his redemptive work on the cross. This statement signifies the fulfilment of prophecy and the accomplishment of God’s plan of salvation, offering assurance to believers of the sufficiency of Christ’s sacrifice for the forgiveness of sins. It serves as a reminder of the finished work of Christ and the assurance of salvation for believers, inspiring them to place their trust in the completed work of redemption.
7. Total Surrender to God’s Will: In his final utterance, “Father, into your hands I commit my spirit” (Luke 23:46), Jesus surrenders himself completely to the will of the Father, demonstrating unwavering faith and obedience. This statement serves as a profound example for believers, encouraging them to trust in God’s sovereignty and providence, even in the face of suffering and death. It reminds believers of the security found in entrusting their lives into God’s hands, reaffirming the promise of eternal life for all who believe in him.

CONCLUSION

In conclusion, the crucifixion of Jesus Christ stands as the central event in Christian theology, symbolising the ultimate sacrifice for the redemption of humanity’s sins. Through his profound statements from the cross, Jesus offers timeless lessons for believers, guiding them in forgiveness, inclusivity, familial responsibility, identification with human suffering, thirst for salvation, completion of redemption, and total surrender to God’s will.

Jesus’ words exemplify divine mercy, extending forgiveness even to his persecutors and urging believers to emulate such radical forgiveness. His inclusivity in salvation reminds believers that redemption is available to all, fostering a culture of hope and inclusivity. Furthermore, his demonstration of familial responsibility underscores the importance of prioritising relationships and caring for loved ones.

By identifying with humanity’s suffering and expressing his thirst for salvation, Jesus demonstrates an unwavering commitment to fulfilling God’s plan. His declaration of completion signifies the fulfilment of prophecy and offers assurance of salvation to believers. Finally, his total surrender to God’s will inspires believers to trust in God’s providence, even in the face of suffering and death.

In contemplating Jesus’ statements from the cross, believers find guidance, inspiration, and renewed faith in the profound mystery of Christ’s sacrifice. The relevance of these utterances echoes through the ages, inviting believers to embody Christ’s love, mercy, and obedience in their lives and to find strength and assurance in the transformative power of the cross.

Written by Pastor Emmanuel Foster Asamoah (Abasraba District, Winneba)

In a world with many challenges and opportunities, the imperative for youth to step into leadership roles resonates with unprecedented urgency. Whether in governance, community initiatives, or religious institutions, the demand for young individuals to infuse their energy and fresh ideas into leadership is at its peak. However, this call has its conditions: for youth to effectively assume these positions, they must be adequately prepared and genuinely beneficial to their communities.

The youth are often portrayed as the harbingers of change, the architects of tomorrow, and rightfully so. Their energy, creativity, and adaptability breathe life into stagnant environments, infusing them with the dynamism needed for progress. Yet, the mere presence of youth in leadership positions is not enough; the quality of their contribution truly matters.

Preparation stands as the cornerstone of effective youth leadership. While passion and enthusiasm are commendable attributes, they must be complemented by knowledge, skills, and experience. Society must invest in empowering young individuals through education, mentorship, and exposure to diverse experiences. Access to quality education, leadership training programs, and mentorship initiatives equips youth with the needed tools to navigate complex challenges and make informed decisions.

Furthermore, being useful as a young leader extends beyond individual capabilities. It entails a deep-seated commitment to serving the greater good, prioritizing the needs of the community over personal gain or recognition. Effective youth leaders actively listen to the voices of those they represent, champion inclusivity, and foster collaboration across diverse backgrounds.

In governance, young leaders bring fresh perspectives and innovative solutions to age-old problems. Their inherent understanding of modern technologies and evolving societal dynamics positions them as catalysts for change in policy-making and governance structures. By embracing youth leadership, governments can bridge the gap between generations, ensuring policies reflect the needs and aspirations of all citizens.

Similarly, within religious institutions, the inclusion of youth in leadership revitalizes congregations and fosters intergenerational dialogue. The values of compassion, empathy, and social justice inherent in many faith traditions resonate deeply with the idealism of youth. By nurturing young leaders within religious communities, institutions can adapt to contemporary challenges while remaining rooted in timeless principles of faith and service.

However, the journey towards being young and useful has its challenges. Youth may encounter scepticism, resistance, or institutional barriers as they strive to carve out their place in society. Yet, resilience in the face of adversity and a steadfast commitment to their vision propel them forward, inspiring others to follow suit.

Ultimately, the empowerment of youth as leaders is not a task for one entity but a collective responsibility that requires unwavering support from all sectors of society. Governments, civil society organizations, educational institutions, and religious bodies must unite their efforts to create an environment where young people can flourish and contribute significantly to the common good.

In conclusion, being young and useful is not merely a slogan but a profound commitment to service, innovation, and positive change. As society navigates the complexities of the modern world, the voices and actions of youth are indispensable in shaping a brighter, more inclusive future for all. Let us harness the boundless potential of the young generation and empower them to lead with purpose and integrity. After all, the future belongs to those who dare to dream and do.

Feature by Probationary Overseer Enock Okain (Hemang Mantukwa District)

In the annals of history, the final seven days of Jesus Christ’s earthly ministry resonate as a profound narrative of human betrayal juxtaposed with divine redemption. Chronicled in the Gospels, these days unfold with a succession of pivotal events, ultimately leading to the crucifixion and resurrection of Jesus—a cornerstone of the Christian faith. As Easter approaches, it is fitting to delve into the depths of each day, unravelling the intricacies of Christ’s interactions, the fulfilment of ancient prophecies, and the trials he endured. From the triumphant entry into Jerusalem to the solemn agony in Gethsemane, from the unjust trials before religious and political authorities to the ultimate sacrifice on the cross, every moment of this sacred week reverberates with profound significance. These seven days serve as a poignant reminder of humanity’s capacity for betrayal and the boundless love of God, culminating in the transformative power of Christ’s resurrection. As we journey through these pivotal events, we are invited to contemplate the essence of faith, forgiveness, and redemption, finding solace and hope in the promise of Easter’s dawn.

SATURDAY: ANOINTED BY MARY

In the heart of Judea, an intimate scene unfolded, immortalised by Mary of Bethany’s profound act of devotion. John 12:1–11 recounts the moment as Mary anoints Jesus with costly perfume, a gesture of unparalleled reverence and love. This touching event finds parallel retellings in Matthew 26:6–13 and Mark 14:3–9, though Mark’s account situates it in Galilee, offering a nuanced perspective on the story’s setting.

Amidst this act of devotion, the contrasting figures of Mary and Judas emerge, emblematic of righteousness and betrayal, respectively. Proverbs 10:7 speaks to this dichotomy, declaring the blessed memory of the just and the eventual decay of the wicked’s name. Mary, embodying righteousness, bestows upon herself a legacy of virtue, echoed in Ecclesiastes 7:1, where the value of a good name surpasses even precious ointment.

In the intricate areas of discipleship, Martha, Mary, and Lazarus each play distinct roles. Martha’s dedication to service underscores the importance of practical ministry, while Mary’s act of worship exemplifies the essence of spiritual devotion. Lazarus, bearing witness to Jesus’ miraculous power over death, becomes a living testament to the transformative grace found in Christ.

Thus, in Mary’s anointing of Jesus, we find a profound expression of devotion, contrast, and witness. Her act, recorded across multiple Gospel accounts, transcends time and place, inviting us to reflect on the enduring power of sacrificial love and the complexities of discipleship. As we ponder the significance of Mary’s gesture and its symbolism, may we, too, be inspired to offer our lives as fragrant offerings unto the Lord, securing for ourselves a legacy of righteousness and blessed memory for eternity.

SUNDAY: THE TRIUMPHAL ENTRY

In the bustling streets of Jerusalem, a momentous event unfolded on Sunday, etching itself into the annals of history—the triumphal entry of Jesus Christ. John 12:12–19 vividly depicts this scene, where Jesus, mounted on a humble donkey, is hailed as a conquering king by adoring crowds.

This triumphal entry was not merely a spontaneous act but a deliberate fulfilment of Old Testament prophecy, as foretold in Zechariah 9:9. Jesus, by riding into Jerusalem on a donkey, openly declared Himself as the promised Messiah, the King of Israel. John 1:49 underscores this revelation, affirming Jesus’ divine identity and his role in fulfilling Messianic prophecy.

As Jesus made his triumphant procession into Jerusalem, the crowd swelled with diverse groups, each bearing witness to this extraordinary moment. Firstly, there were the Passover visitors, pilgrims from outside Judea, drawn by the festival’s sacred observance (John 12:12, 18). Secondly, among the throngs were the local residents who had recently witnessed the miraculous raising of Lazarus from the dead, a powerful testimony to Jesus’ divine authority (John 12:17). Finally, amidst the jubilant atmosphere, lurked the religious leaders, apprehensive about Jesus’ growing influence and the potential disruption it might bring to their authority (John 12:19).

In the convergence of these diverse groups, the significance of Jesus’ entry into Jerusalem is magnified. It marked the culmination of his earthly ministry, the public proclamation of his Messianic identity, and the fulfilment of ancient prophecy. As the crowds hailed Him with palm branches and shouts of “Hosanna,” they unwittingly participated in the unfolding drama of salvation, heralding the arrival of the long-awaited King. Thus, the triumphal entry foreshadows the redemptive work that Jesus Christ’s passion and resurrection would soon accomplish, marking a pivotal moment in history.

MONDAY: TEMPLE CLEANSING AND FIG TREE

On a fateful Monday in Jerusalem, Jesus initiated a series of events that would reverberate throughout history, beginning with the cleansing of the Second Temple and culminating in the symbolic cursing of a barren fig tree.

In Matthew 21:12–17, Jesus entered the temple grounds and was appalled to find it transformed into a marketplace, a den of thieves rather than a house of prayer. With righteous indignation, he overturned the tables of the money changers and drove out those who were buying and selling, purifying the sacred space from desecration. This dramatic act symbolised Jesus’ authority and his zeal for the sanctity of God’s house.

In a profound metaphorical gesture, Jesus then turned his attention to a fig tree, a common symbol in Jewish literature representing the nation of Israel (Matthew 21:18–22). Just as he found no fruit on the fig tree, he saw no spiritual fruitfulness among the religious leaders and the people of Israel. This spiritual barrenness was a manifestation of their hypocrisy and moral decay, mirroring the outward appearance of the lush but fruitless tree.

The fig tree’s fate symbolised a divine judgement upon Israel for failing to bear spiritual fruit. Jeremiah 8:13 and Hosea 9:10 reinforce this imagery, comparing Israel to a fruitless fig tree that faces the consequences of its unfaithfulness. Similarly, in Luke 13:6–9, Jesus tells the parable of the fig tree, emphasising the urgency of repentance before it is too late.

In cleansing the temple and cursing the fig tree, Jesus delivered a powerful message of warning and invitation to the people of Israel and all humanity. It was a call to genuine repentance, a plea to bear fruit in accordance with God’s will, and a reminder of the consequences of spiritual negligence.

TUESDAY: CONFRONTATION AND DISCOURSE

On a pivotal Tuesday in Jerusalem, Jesus engaged in intense confrontations with the Pharisees and Sadducees, delivering profound teachings and warnings that would shape the course of history.

Firstly, Jesus faced questions regarding his authority, the payment of tribute, the resurrection, and the greatest commandment, as documented in Matthew 21:23–27 and Matthew 22:15–40. In each exchange, Jesus demonstrated his wisdom and authority, challenging the religious leaders and revealing deeper truths about the kingdom of God.

In Matthew 21:23–27, Jesus countered the Pharisees’ inquiry about his authority with a question about John the Baptist, exposing their hypocrisy and evoking their fear of the people’s reaction. Later, in Matthew 22, Jesus skilfully navigated questions about paying tribute to Caesar, the resurrection, and the greatest commandment, affirming the supremacy of God’s authority and the importance of love in fulfilling the law.

Following these confrontations, Jesus delivered a scathing rebuke of the Pharisees in Matthew 23, condemning their hypocrisy, pride, and legalism. He warned the crowds against following their example, urging them to have humility and genuine righteousness.

The day concluded with Jesus delivering the Mount Olivet discourse, a prophetic teaching recorded in Matthew 24–25. From the Mount of Olives, overlooking Jerusalem, Jesus foretold future events, including the destruction of the temple, the signs of the end times, and the coming of the Son of Man. He emphasised the importance of readiness, faithfulness, and wise stewardship in anticipation of his return.

In these profound interactions and teachings, Jesus confronted the religious establishment, unveiled profound truths, and provided invaluable guidance for his disciples and all who would follow him.

WEDNESDAY: DAY OF SILENCE

As the tumultuous events of the week approached their climax, Wednesday stood as a sombre interlude of introspection and readiness. Amid mounting opposition and impending trials, Jesus embraced a day of silence, likely pondering the gravity of the sacrifice awaiting him on the cross. This brief respite amidst the storm offered a poignant moment for reflection and spiritual preparation as Jesus braced himself for the ordeal ahead.

THURSDAY: PREPARATION AND BETRAYAL

The penultimate day of Christ’s earthly ministry unfolded with a series of profound events, each laden with significance and foreshadowing of the impending crucifixion. The day commenced with meticulous preparations for the Passover, as described in Mark 14:12–16. Jesus instructed his disciples to prepare for the sacred feast, underscoring the symbolic importance of the impending meal. Amidst the hustle and bustle of Jerusalem, this act of preparation set the stage for the poignant events that would follow.

In the intimate setting of the Upper Room, chronicled in John 13–14 and Matthew 26:20–35, Jesus shared a final supper with his disciples. This Last Supper transcended mere sustenance; it became a profound sacrament (or ordinance) as Jesus instituted the ritual of communion, signifying the imminent sacrifice of his body and blood for the redemption of humanity. The act of foot-washing, a humble display of servanthood, underscored the essence of Christ’s teachings on love and humility.

As they departed the Upper Room and made their way towards Gethsemane, Jesus imparted crucial teachings, encapsulated in John 15–16. Here, he spoke of the vital connection between himself, his disciples, and the Father, preparing them for the trials and tribulations ahead. In the midst of impending darkness, Jesus illuminated the path of faith and resilience, urging his followers to abide in him.

Gethsemane, a garden of profound agony and spiritual struggle, became the backdrop for Jesus’ fervent prayer, as depicted in Matthew 26:36–56. Here, amidst the gnarled olive trees and the weight of humanity’s sin, Jesus wrestled with the daunting prospect of the cross. Yet, in surrendering to the Father’s will, he embodied the ultimate act of submission and love, paving the way for humanity’s redemption.

Even amid turmoil and impending betrayal, Jesus demonstrated compassion and power. Luke 22:50–51 recounts his final pre-Calvary miracle, as he healed the ear of Malchus, the servant of the high priest, amid the chaos of his arrest. This act of grace amidst the clamour of betrayal underscores Jesus’ unwavering commitment to love and restoration, even in the face of imminent suffering.

Thursday, with its sequence of poignant events, stands as a testament to the depth of Christ’s love and the magnitude of his sacrifice. In the final hours before his crucifixion, Jesus exemplified humility, resilience, and unfathomable love, offering a glimpse into the heart of God and the redemptive plan for humanity.

FRIDAY: TRIALS AND CRUCIFIXION

The final day of Jesus’ earthly ministry dawned with a flurry of unjust trials and orchestrated condemnation. Friday, the culmination of Jesus Christ’s earthly ministry, was characterised by a succession of unjust trials and his eventual crucifixion, all in fulfilment of prophetic scriptures and indicative of the depravity of humanity. From the moment of his arrest in Gethsemane to his crucifixion in Golgotha, Jesus faced a relentless onslaught of false accusations, mockery, and physical abuse.

The first unfair trial transpired as Jesus was interrogated by Annas, the former high priest, and subsequently subjected to a sham trial before the Sanhedrin (John 18:12–14, 19–24). Despite the absence of valid evidence and glaring legal violations, the Jewish leaders persisted in their quest to condemn Jesus, resorting to deception and manipulation to achieve their nefarious goals.

Continuing with the second unfair trial, Jesus appeared before Caiaphas and the Sanhedrin, where false witnesses were summoned in a futile attempt to secure a conviction (Matthew 26:57–68). Despite the discrepancies in their testimonies, Jesus faced humiliation and mockery, fulfilling prophecies concerning his suffering and rejection.

Subsequent unfair trials before Pilate and Herod further highlighted the perversion of justice, as political expediency took precedence over truth and righteousness. Despite Pilate’s acknowledgement of Jesus’ innocence and Herod’s curiosity, both leaders succumbed to pressure from the Jewish authorities, ultimately paving the way for Jesus’ crucifixion (Luke 23:6–12).

Throughout these trials, Jesus exemplified divine grace and sacrificial love, remaining steadfast in his mission despite unjust treatment. He forgave his persecutors and extended salvation to a repentant criminal, thereby fulfilling prophecies regarding his redemptive mission (Luke 23:39–43).

The journey from Pilate’s hall to Golgotha was fraught with further indignities and suffering as Jesus endured scourging humiliation and the excruciating ordeal of crucifixion (Matthew 27:27–31). Despite the agony he endured, Jesus remained resolute in his mission, bearing the full weight of humanity’s sin and suffering on the cross.

As Jesus hung upon the cross, fulfilling prophecies of his suffering and death, he extended forgiveness to his executioners and offered assurance of salvation to a repentant criminal (Luke 23:34, 43). In his final moments, Jesus cried out to God, surrendering his spirit and consummating his redemptive mission (Luke 23:46).

In the unjust trials and crucifixion of Jesus Christ, the Scriptures bear witness to the fulfilment of prophetic scriptures and the profound significance of his sacrificial death for humanity’s salvation. Despite the depths of human depravity and the injustice he endured, Jesus’ death on the cross became the ultimate expression of God’s love and redemption for humanity.

CONCLUSION

The final seven days of Jesus Christ’s earthly ministry encapsulate a profound journey through trials and triumphs, revealing the depths of human betrayal and the heights of divine redemption. These pivotal days, chronicled in the Gospels, bear witness to a series of events that culminated in the crucifixion and resurrection of Jesus, shaping the course of Christianity for millennia to come. Each day of this sacred week unveils a tapestry of intricacies—Christ’s interactions, the fulfilment of prophecies, and the endurance of trials—each contributing to the unfolding drama of salvation.

From the triumphant entry into Jerusalem on Palm Sunday to the poignant agony in Gethsemane, from the unjust trials before religious and political authorities to the ultimate sacrifice on the cross, every moment of these final days carries profound significance. Amidst the betrayals of Judas, the denials of Peter, and the abandonment of his disciples, Jesus embodies unwavering love and forgiveness, offering salvation to a fallen world.

The stark realities of human sinfulness and divine grace confront us as we reflect on the events of these seven days. Through the suffering and death of Jesus, we find redemption and hope as he bore our sins on the cross and conquered death through his resurrection. The final seven days of Christ’s ministry stand as a timeless testament to God’s boundless love and the gospel’s transformative power, inviting us to embrace the message of salvation and live in the light of Christ’s victory over sin and death.

If you have not yet accepted Jesus Christ as your Lord and personal saviour, I invite you to join me in this prayer for salvation:

Dear Lord Jesus,

I acknowledge that I am a sinner and humbly ask for Your forgiveness. I believe You died on the cross for my sins and rose from the dead. I repent of my sins and turn away from them. I invite You to come into my heart and life as my Lord and Saviour. I place my trust in You and commit to following You all the days of my life. Thank you, Jesus, for your love and grace. Amen.

In praying this prayer sincerely, you open your heart to receive the gift of salvation offered through Jesus Christ.

God be with you.

Written by Pastor Emmanuel Foster Asamoah (Abasraba District, Winneba Area)

The current society in which we live is gradually being transformed into a place where truth can no longer be perceived as absolute. It is a society that accepts any kind of behaviour and deems it normal. A society where right and wrong depend on the individual defining them. A society that applauds deviant behaviour and attitudes while remaining passive and disinterested in righteousness, integrity, holiness, faithfulness, forgiveness, and good morals is indeed corrupt. Such a state is described by Isaiah 59:14-15:

“So justice is driven back, and righteousness stands at a distance, truth has stumbled in the streets, and honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The Lord looked and was displeased that there was no justice.”

In such a corrupt society, believers (Christians) are called upon to translate their religiosity into morality so they can transform their spheres. Religiosity is the quality or state of being religious; that is, manifesting faithful devotion, being fervent, zealous, and highly dedicated to the practices, customs, rituals, and traditions of a religion. Morality, on the other hand, pertains to the principles concerning the distinction between right and wrong, respect for and obedience to the rules of right conduct, and the mental disposition or characteristics of behaving in a manner intended to produce good results. Religiosity depends on beliefs and practices, but morality requires a conscious compliance with accepted norms (values and principles). Therefore, morality is supposed to be the end product of religiosity. In other words, one’s religiosity can best be measured by his moral life.

On the contrary, our society is full of religious people; both young and old belong to various religious sects, yet corruption and immorality are on the ascendancy. According to the 2021 government Population Census, 71 percent of Ghanaians profess to be Christians. Unfortunately, this high percentage of Christians in the nation has not been able to translate their religiosity into morality. This is well measured by their impact, which is not felt in our societies except for the wrong reasons.

It is incumbent, therefore, on Christians in general (especially The Church of Pentecost Members as a call) to translate their religiosity into morality to influence every sphere of society with the values, lifestyle, and principles of the kingdom of God. It is timely and very urgent for us to rise and respond to this call.

The urgency is due to the rate at which corruption and immorality are compounding, crimes being committed, and evil behaviours being commended, projected, highlighted, and applauded in society at the expense of the Glory of our God. Thus, the next generation stands at risk of complete moral decadence or faith in extinction. The journey from religiosity to morality must, therefore, be an intentional one.

As Daniel resolved in his heart not to defile himself with the king’s food in Daniel 1:8, Christians must also resolve to effect, transform, and impact their spheres of influence with kingdom values and principles. Just as yeast permeates dough (Matthew13:33), so should the church (believers), through their conduct, cause the kingdom of God to flow to the workplace, streets, the corridors of authority, homes, and wherever they find themselves. We must intentionally refuse to give or accept bribes, speak the truth at all times, write the correct time for reporting and leaving the workplace, give correct accounts of monies entrusted into our hands, be faithful to our spouse, live a life of chastity as singles, etc. Doing these things will not only bring transformation to our society but also make the kingdoms of the world the Kingdom of our God.

Mere religiosity does not transform a nation, but a changed life does. It proves the power of the Christian faith and attracts the world to our Christ. The discipline of living one’s faith as in conduct has to be intelligent and intentional, backed by the Holy Spirit.

The church in Thessalonica translated their religiosity to morality and demonstrated this in 1 Thessalonians 1:9-10: “They tell how you turned to God from idols to serve the living and true God, and to wait for his son from heaven, whom he raised from the dead – Jesus, who rescues us from the coming wrath.” The scripture also testifies about their repentance, their commitment to serve God, and how they await the second coming of Jesus. These are the key traits of genuine Christian conversion. We must, therefore, live our everyday life from a godly perspective as stated in Ephesians 4:13. Our acts of religiosity must be translated into influencing this corrupt world with the values, lifestyle, and principles of God’s kingdom.

Isaiah 55:7 [NIV] states, “Therefore let the wicked forsake their ways and the unrighteous their thought. Let them turn to the Lord, and he will have mercy on them”.

May we be transformed by the power of the Holy Spirit to transform our world, cause credible changes, and possess the nations for God.

Written by Mrs. Eunice Atta-Adomako (Garu District)

In the ancient hills of a distant land, Laban, a man with two daughters, Leah and Rachel, resided. Rachel’s beauty captivated all who beheld her while Leah’s charms lay hidden beneath the surface.

Enter Jacob, a newcomer to Laban’s town, whose heart was immediately captured by Rachel’s radiance. He approached Laban, offering seven years of diligent work in exchange for Rachel’s hand in marriage. To Jacob, these years felt like mere moments, so deep was his affection for Rachel.

However, destiny took a cruel turn on the night of celebration. Laban, in an act of deception, gave Jacob Leah instead of Rachel. Jacob, furious at the deceit, confronted Laban, who justified his actions by citing tradition.

Refusing to accept Leah as his wife, Jacob agreed to labour for another seven years to marry Rachel, the one he truly desired. While Jacob pursued Rachel, Leah suffered in silence, yearning for his love. She bore sons in hopes of winning Jacob’s affection but to no avail.

Amid Leah’s anguish, God intervened, blessing her with children while closing Rachel’s womb. Yet, Jacob’s heart remained steadfastly fixed on Rachel, leaving Leah bereft of his love.

From Leah’s heart-breaking saga, several poignant lessons emerge:

• Know Your Worth: Leah’s story underscores the importance of valuing oneself and refusing to compromise one’s worth for the sake of love. True love celebrates authenticity and respects individuality.
• Love Must Be Mutual: Jacob’s pursuit of Rachel highlights the necessity of mutual affection in a relationship. Love cannot be forced or one-sided; it must be freely given and reciprocated.
• Seek Affection and Respect: Leah’s plight serves as a cautionary tale against settling for a loveless relationship. Emotional neglect and lack of affection are red flags that should not be ignored. Every individual deserves to be cherished and respected in a partnership.
• Trust Divine Timing: Despite Leah’s suffering, God’s intervention brought her solace and purpose. Trusting in a higher power and having faith in divine timing can provide comfort and strength during difficult times.

In today’s world, many individuals find themselves echoing Leah’s struggles, longing for love and acceptance in relationships. However, by embracing these timeless lessons, they can navigate the complexities of love with wisdom and self-respect.

Remember, true love honours and cherishes the essence of who you are. It is worth waiting for, and you should never compromise your values. As Leah’s story reminds us, love may not always come as expected, but in the end, it is the journey towards self-discovery and self-worth that truly matters.Written by Elder Enock Adomah

‘…Our good brother Paul, who was given much wisdom in these matters… Some things Paul writes are difficult to understand. Irresponsible people who don’t know what they are talking about twist them every which way. They do it to the rest of the scriptures, too, destroying themselves as they do it.’ 2 Pet 3:15-16 message (emphasis mine)

In today’s world, it’s not uncommon to see debates among Christians, including Christian leaders (televangelist and social media pastors) about the writings of Paul. Throughout church history, few individuals have had as much influence or sparked as much controversy as the apostle Paul. Since the early days of the Church up to now, Paul’s words have been both highly regarded and heavily criticized, leading to discussions and disagreements within the community of believers. However, upon closer examination of Paul’s teachings, one can uncover not just why there are criticisms but also appreciate the profound impact his ideas have had on Christian theology.

In this article, we have carved out five points why it appears so common to find people attack the Pauline Epistles and finally we proffer sound ways by which Christians should approach the Bible.

RADICAL GRACE TEACHINGS

First and foremost, Paul’s emphasis on grace as the cornerstone of salvation has often been perceived as radical, challenging conventional notions of merit and righteousness. Paul’s theological teachings, particularly his emphasis on grace and justification by faith, have often been perceived as radical departures from traditional Jewish and even early Christian beliefs. His rejection of strict adherence to the Mosaic law, especially concerning circumcision, provoked significant controversy among Jewish Christians (Galatians 2:11-16). In Romans 6:1-2, Paul confronts the accusation that his message of grace encourages sin: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” (Romans 6:1-2, KJV). This passage highlights the tension between grace and obedience, illustrating Paul’s commitment to upholding both the free gift of salvation and the call to holy living.

CONTENTIOUS ISSUES

Throughout his epistles, Paul addresses a myriad of contentious issues, from gender roles to marital ethics. In 1 Corinthians 11, Paul delves into the cultural practice of head coverings, prompting reflection on the nature of authority and submission within the Church. He writes, “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (1 Corinthians 11:3, KJV). While these teachings may provoke discomfort or disagreement, they underscore Paul’s commitment to applying Christian principles to the complexities of everyday life. The Church of Pentecost has had it’s fair share of this contentious issue when the communique on head covering was released in 2010. All these point to the fact that, Apostle Paul really loved handling the ‘controversial’ issues.

APOSTOLIC AUTHORITY

Paul’s apostolic authority has always been an issue for him. Not being among the original twelve disciples, has been a point of contention among skeptics and critics.

In 1 Corinthians, amidst addressing various issues within the Corinthian church, Paul defends his apostleship, appealing to his encounter with the risen Christ as the foundation of his authority. He emphasizes his role in their spiritual formation, stating, “Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord” (1 Corinthians 9:1-2, NIV). Similarly, in 2 Corinthians, Paul confronts criticisms of his apostolic authority more directly. He expresses his concern for the Corinthian believers, asserting his role as their spiritual guardian: “I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy… But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ” (2 Corinthians 11:1-3, NIV). Here, Paul defends his authority as a messenger of Christ, entrusted with safeguarding the purity of the gospel among them. In his letter to the Galatians, Paul forcefully asserts the divine origin of his apostleship: “Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead” (Galatians 1:1, NIV). This uncompromising declaration underscores the authority with which Paul speaks and the divine commission under which he operates.

These examples highlight Paul’s need to consistently affirm his apostolic authority throughout his epistles, anchoring his ministry in the divine calling and commissioning he received from Christ. Despite facing opposition and criticism, Paul remains steadfast in his conviction of being chosen by God to proclaim the gospel and shepherd the early Christian communities entrusted to his care.

PERSONAL STYLE AND RHETORIC

The Bible indeed preserves the unique voice and personality of each author, including Paul. His distinct style and rhetoric is evident throughout his epistles, reflecting his passionate commitment to spreading the gospel and shepherding the early Christian communities.

Paul’s strong personality shines through in his writings, characterized by boldness, fervor, and occasionally, sharp rebuke. For example, in Galatians 5:12, Paul’s impassioned response to those advocating circumcision demonstrates his direct and forceful communication style: “As for those agitators, I wish they would go the whole way and emasculate themselves!” (NIV). This vivid expression of frustration and disdain reveals Paul’s unapologetic nature and his willingness to confront false teachings boldly.

Moreover, Paul’s letters are marked by personal narratives, emotional outpourings, and heartfelt prayers, showcasing the depth of his relationship with both God and the recipients of his letters. In 2 Corinthians, Paul’s vulnerability and transparency are palpable as he shares his struggles, doubts, and triumphs in ministry. For instance, in 2 Corinthians 12:7-10, Paul describes his “thorn in the flesh” and his plea to the Lord for deliverance, highlighting his reliance on God’s grace and strength in weakness.

This aspect of Paul’s personality is a testament to the authenticity of the Bible as a collection of diverse voices inspired by God. It underscores the beauty of God’s sovereignty in using imperfect human vessels to convey His eternal truths. The Bible is not a product of human invention or manipulation but a divine revelation, where God works through the distinct personalities, experiences, and writing styles of its authors to communicate His message to humanity.

In essence, Paul’s personal style and rhetoric exemplify the richness and complexity of the biblical text, inviting readers to engage with the living Word of God in all its depth and diversity. Through the lens of Paul’s writings, we glimpse not only the workings of God’s redemptive plan but also the intricate interplay between divine inspiration and human expression, reaffirming the profound truth that “All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16)

GENERAL MISUNDERSTANDINGS AND MISINTERPRETATIONS

Paul’s letters have sometimes been subject to misinterpretation and selective reading, leading to distortions of his intended message as rightly posited by Apostle Peter ‘Some things Paul writes are difficult to understand’.  For instance, passages such as Romans 7:7-25, where Paul discusses the struggle with sin, have been misconstrued to suggest that Paul condoned sinful behavior. However, a closer examination of the broader context reveals Paul’s acknowledgment of the law’s inability to save and the need for grace (Romans 7:24-25).

To navigate the complexities of Paul’s letters and avoid misinterpretation, Christians must approach his writings with humility and discernment. Recognizing the historical and cultural contexts in which his epistles were written is crucial for grasping their intended meaning. Moreover, understanding the overarching themes of Paul’s theology, such as the primacy of Christ and the transformative power of grace, provides a coherent framework for interpreting his teachings.

In conclusion, while criticisms of Paul and his epistles are manifold, a thorough examination of his writings reveals the depth of his theological insights and the enduring relevance of his message. Here are some suggestions to help us approach the Bible as a whole;

PERSONAL BIBLE STUDY AND DISCERNMENT: Christians should resist the temptation to be spoon-fed spiritual content through brief social media videos or sensationalized teachings. Instead, they should prioritize personal Bible study and reflection, just as the Bereans did in Acts 17:11. The Bereans were commended for examining the Scriptures daily to verify the teachings they received. Similarly, believers today should take ownership of their spiritual growth by engaging in diligent study of God’s Word and seeking understanding through prayer and reflection.

WATCH WHAT YOU CONSUME ONLINE: It’s important for Christians to exercise discernment when consuming spiritual content on social media platforms. While social media can be a valuable tool for sharing and disseminating biblical teachings, it is also rife with misinformation and distortion of Scripture. Many televangelists and influencers prioritize sensationalism and popularity over doctrinal accuracy, spreading half-truths or outright falsehoods to attract followers and generate income.

HERMENEUTICAL PRINCIPLES: Employing sound hermeneutical principles is crucial for interpreting the Bible accurately and avoiding misinterpretation or misunderstanding. Christians should approach Scripture with a commitment to exegetical integrity, seeking to understand the author’s original intent and meaning. This involves studying the text in its original languages (where possible), analyzing its literary genre, and employing tools of biblical interpretation such as historical-grammatical exegesis. By adhering to these principles, Christians can discern the timeless truths embedded within the Pauline writings while avoiding simplistic or out-of-context interpretations that may lead to erroneous conclusions. . For CoP members at large, there is the need to embrace the Lay Leadership School. Local presbyteries must ensure that these programs are heavily patronized.

UNITY IN DIVERSITY: Finally, Christians should embrace the diversity of perspectives and voices within the Bible while maintaining unity in essential matters of faith. The New Testament comprises a variety of literary genres and authors, each contributing unique insights to the overarching narrative of God’s redemptive plan. Rather than viewing differences in interpretation or theological emphasis as divisive, believers should recognize them as enriching aspects of the Christian tradition. Unity in diversity allows Christians to appreciate the multifaceted nature of Scripture and to engage in constructive dialogue with fellow believers, fostering mutual edification and growth in faith.

In summary, Christians are encouraged to prioritize personal Bible study and reflection, following the example of the Bereans in Acts 17:11 who diligently examined the Scriptures daily. This commitment to personal study enables believers to deepen their understanding of God’s Word and grow spiritually. It’s also crucial to exercise discernment when consuming spiritual content online, as social media platforms can be rife with misinformation and distorted teachings. By applying sound hermeneutical principles, such as exegetical integrity and contextual analysis, Christians can interpret the Bible accurately and avoid misinterpretation. Furthermore, embracing the diversity of perspectives within the Bible while maintaining unity in essential matters of faith fosters mutual edification and growth among believers.

Written by Elder David Broohm

“9 When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?… 13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.” – 2 Kings 2:9, 14-15

The Vision 2028 demands that young men, who are the wings to carry the vision, be trained by our fathers in the faith. In other words, there should be a transfer of mantle from the older generation to the younger generation. If any of them fail, the dry bones (retired ministers) will return to work.

Before God took Elijah, there was a generation that had to carry on the Baton of ministry to another generation in complete succession. But after the death of Elisha, there was no one to carry on the ministry because Elisha couldn’t transfer the mantle to anyone. The vessel that could have carried the greatest Mantle in four-folds became a leper due to greed. Elisha, having the double portion of anointing from his master, couldn’t train any young person to carry on the Baton, so that generation will have to suffer for this.

Comparatively, Vision 2028 necessitates ministers who will diligently train young men and women in the various ministries to be able to carry on the “mantle of transformation.” This is not just a suggestion but a crucial task. If ministers fail to train, they will be forced to come back to work even after they retire, as illustrated in the story of Elisha’s bones. This underscores the urgency and importance of training the next generation.

This message, in my opinion, doesn’t sound like even while he was dead, his bones still could work wonders. Had Elisha trained someone in his place, that prophet could have raised the young man who was raised by his bones. Though the anointing could still be in his dry bones, the living could raise the dead young man. Elisha’s dry bones will not work after death.

Ministers who refuse to train, impart, or transfer any mantle to the next generation will always be in active ministry, even after retirement. Moses trained Joshua, the son of Nun, his aide, to take on the Baton of leadership to the promised land. Jesus Christ called and unleashed many to continue the work of ministry with the backing of the Holy Spirit.

We can see many other examples from the New Testament. Apostle Paul trained Timothy and many other believers to continue the work of ministry. Apostle Paul, being able to say, “I’ve fought the good fight and finished the race”, means he has prepared many other believers who will take over from him even when he is no more.

LESSONS FOR THE YOUTH

We young men and women should also avail ourselves of training and being imparted by our fathers in the faith and submit to leadership. Had Gehazi obeyed and submitted to leadership, he would have carried the four-fold anointing of Elisha. Ministers should be patient enough in order to train the younger generation.

Written by Deacon Emmanuel Tanor (Japekrom District, Berekum Area)

INTRODUCTION

In 1990, I read a story from a Twi book called “Nimdeɛ kwankyerɛ.” The story’s title was “Akuafo atamfo,” meaning “The Enemies of Farmers.” The headline caught my attention because my parents were farmers. Therefore, I ensured I read the entire passage. At the end of the passage, squirrels, grasshoppers, and other animals that destroy farms were enumerated as enemies of farmers, among other things. To the farmer, the squirrel is destroying the palm nut, but to the squirrel, it is having dinner. This means not all enemies know they are being enemies by their actions or inactions.

Many Christians, by their dispositions, make themselves enemies of the church. Likewise, some folks of The Church of Pentecost tend to be enemies of Vision 2028 (Possessing the Nations: Unleashing the Whole Church to Transform the World with the Values and Principles of the Kingdom of God). Since many do not know they are enemies, I term them good enemies for the write-up. The paradox is that some people murmur approbation when the slogan is raised. These may also include members of the clergy, officers of the church, and members alike. Others may also be local, district, and area office holders. Most of these seem to attend church regularly. Unfortunately, they, by their actions and inactions, hate the Vision. Few may be deliberate about it, but many may not be aware that their attitude is tantamount to being enemies of the Vision. You may even be one without knowing. Thus, this write-up aims to unmask specific actions and inactions that seem innocuous but highly detrimental to Vision 2028. As you go through this article, may you become a lover and not an enemy of the Vision.

ENEMIES OF VISION 2028

1. THOSE WHO DO THINGS TO SATISFY THE REPORTING REQUIREMENTS OF THE VISION

These are those who undertake activities to fill the columns in the report format. So if they organize forty-five (45) rallies and even win no soul, they are not bothered because they know they will get some marks for the rallies. Five (5) rallies with a soul are better than fifty (50) rallies without a soul. Of course, I would prefer fifty rallies with fifty souls. Moreover, some people’s reports appear better than those of their church. For some, the number that received Holy Ghost Baptism on the report far exceeds those that received it on the grounds. For others, the number recorded in the report for attendance to evening services, midweek services, communion services, etc. far exceeds the actual number who attended those services. Why are these enemies? In a visual field test (an eye test), we call such values ‘false positive values.’ People who give you false positives are like people who okay your car reversal until you fall into a ditch. Rather than giving false positive reports, we should work hard to get true positives Since true negatives are also not the best option.

• THOSE WHO FAIL TO GIVE TIMELY FEEDBACK

Where a program is implemented, monitoring and evaluation must be performed. In The Church of Pentecost, reporting is one of the avenues used in monitoring and evaluation. Reporting is done weekly, monthly, quarterly, half-yearly, or end of the year. Sadly, some leaders of committees and ministries, some presiding elders, ministers, and others fail to submit their reports or, at best, submit them late. This attitude has persisted for far too long. By the grace of God, I have been a local Leader, a District Leader, and an Area Leader, and I can say that at every level, the Leader comes face to face with this attitude from those who are to submit reports. Let us know that the Vision is time-bound, so timeliness in submitting quality reports is critical.

• THOSE WHO MARK TIME WITH THE VISION

When we were in JSS, whenever a lesson was boring, we would pray the period had just elapsed. We often checked to find out the number of minutes remaining. This is called ‘time marking’. Such time markers will say that the Vision will pass in five years. They count days, weeks, and months. If you are relaxed, praying the Vision expires, you are either consciously or unconsciously being an enemy of the Vision.

• THE HUMAN SIGNPOSTS OF THE VISION

They are experts in directing people to perform what is in the Vision document, but they hardly partake in any of those actions. Some of them preach virtues and practice vice. They trumpet the Vision publicly and swallow it privately. They are slogan champions and not solution champions. As I intimated in my introductory remarks, such people are not bad. To them, they are helping. I advise such people that he who knows what is right and does not do it may even be worse than the one who does not know. Do not be a spectator, but be a participant. Be active in ministries, committees, etc. Be part of prayer meetings, evangelism programs, and other programs. Give your best physically, spiritually, financially, etc.

• THOSE WHO STARVE THE VISION

One way your enemy can punish you is to starve you, in other words, to deprive you of resources. The Syrians used this method when they captured Samaria in the days of the four lepers. Vision 2028 will need many resources to thrive. Critical ones are human and financial. Human resources in this context include individuals’ gifts, skills, talents, strengths, time, and abilities. Hence, anyone who refuses to use his or her potential to advance Vision 2028 is literally starving it. That person is an aspiring enemy of the church if not an incumbent one. Financial resources come in tithes, offerings, donations, etc. We are not talking about giving any amount with any heart but giving according to your ability and doing so cheerfully (1 Cor 9:7). We are talking about not being stiff-necked but allowing the leaders’ words to inspire you or allowing a colleague giver to inspire you with their amounts or attributes so you also give bountifully. When you do not give or give grudgingly, you are akin to the nurse who has taken the oxygen from the patient whose oxygen saturation (Sp02) is 30% or the teacher who seizes the student’s calculator and demands that he solves complex mathematical equations in the examination. Make your body, time, gifts, abilities, resources, and family readily available to help the Vision see the light of the day.

• THOSE WHO DO NOT ACQUAINT THEMSELVES WITH THE DETAILS OF THE VISION

One usually will not worry about things that border on their enemies. Those who hate snakes will hardly major in the anatomy of snakes. The Vision must be read, understood, owned, lived, and taught. Refusing to carry any of these roles stifles it and breaks the chain. Every lover of the Vision must not take things for granted. Those who love a particular football club can give you a lot of information about that club, including when it was formed, its past laurels, its current players, its position on the league table, etc. If you love the Vision, know where it is coming from, where it is going, and the key stakeholders.

THE BAD ENEMIES

All the above enemies are good per my definition, but the last group I will discuss is the people who deliberately defame the church. They are bad enemies. They have allowed Satan to use them as conduits to draw people from heaven. When we bring people in, they open the back door for the people to go out. They are primarily found in social media insulting the Leadership of the Church at all levels. They take one unfortunate action and blow it out of proportion. They never highlight the good works of the church. Unfortunately, just as Absalom got some of David’s close associates to his side, these evil enemies get people to support them. They deliberately tear what people have painfully built for many years. For such enemies, the full wrath of God awaits them if they do not repent.

CONCLUSION

The Bible says that Pilate and Herod were at loggerheads, but when Jesus came in, they were reconciled (Luke 23:12). No matter how much you have consciously or unconsciously hated the Vision, you have the opportunity to be reconciled. Show interest in it, make yourself available, and offer your skills, talents, and gifts. Also, offer your money. Work hard to achieve something and submit genuine reports on time. To the evil enemies, I warn them to repent because it is difficult to kick against the pricks (Acts 9:5).

Written by Pastor Dr Suleman De-Graft Issaka (Tema Greenwich Meridian)

INTRODUCTION

The Gospel of Christ is breath-taking. It has crossed barriers, unprecedented. It has defied all odds. This Christian evangel has demonstrated that it can penetrate anywhere, notwithstanding the resistance it may encounter. Bringing people to the saving knowledge of God has had a global orientation, even from the Old Testament. Although in the biblical narratives, we discover that he chose the nation of Israel as his peculiar people, his focus has been to reach out to all people and tongues despite their religio-cultural stance. Consequently, the mission of God is flourishing among non-religious people, primal religious people, and people who belong to the world religions, among others that may be. The Holy Spirit, who is the chief facilitator of missions, is by nature able to make entrance into every religio-cultural context, including the extremely difficult one. Some contexts have been rendered hopeless insofar as the Christian Gospel is concerned, but today, they have become places where Christianity is growing in leaps and bounds. The mission effort of The Church of Pentecost (CoP) has touched all continents of the world today. Beginning from Ghana and then to neighbouring nations, including Togo, Benin, La Cote d’Ivoire, and Burkina Faso, the CoP established churches. The work of missions to all continents continued. Today, the CoP is present in 170 nations of the world, including countries located between latitudes 10 degrees and 40 degrees north of the equator, where most of the unreached people groups with the Gospel lie. That rectangular part of the globe has come to be known as the 10/40 window in mission studies. It is marked as a hard ground for the Christian Gospel. Some demonologists claim that there is a strong demonic stronghold in that area, and as such, that zone of the world remains largely not evangelised. Notwithstanding, the CoP is breaking through the Window. With the understanding that the 10/40 Window is a place that is largely occupied by world religions, including Islam, Buddhism, Hinduism, and Judaism, among others, this essay shall proceed to point out the inspiring progress of the CoP within the Window. It will touch briefly on how the Christian faith spread in a strictly Judaist context in the Acts of the Apostles narrative to draw lessons. A cursory look at how Jesus Christ compares to Hinduism will also be done. It will be concluded by briefly considering the Gospel, who is Christ, in the light of Islam, another major religion within the 10/40 Window.

THROUGH THE 10/40 WINDOW AND INTO THE WORLD RELIGIONS

The term 10/40 Window was coined by Luis Bush, a missiologist. It spans northern Africa into Southern Asia, including the European part of the western hemisphere. It must be stated again that the countries that have been least evangelised are within this Window. Most of the unreached people groups of the world dwell there. Meanwhile, this window is home to most of the world’s population. It is difficult doing open evangelism there. This was known as the “resistant belt” in terms of resistance to the Gospel. Anti-Christian religious and governmental policies are rampant. As such, Christians suffer much physical persecution in these areas. The nature of the countries within the 10/40 Window concerning the spread of the Gospel has revealed the importance of missionary geography. Consequently, more mission effort is needed in this geographical area. Considering that the Great Commission encourages Christians to make disciples of all nations suggests that Christian missions must necessarily go on there.

In going through the 10/40 Window, the CoP has reached the United Arab Emirates, specifically Abu Dhabi and Dubai. Missionary incursion has been made into Pakistan, Qatar, Bahrain, Oman, Iraq, Kuwait, Egypt, Azerbaijan, Georgia, and Jordan. Other 10/40 Window countries that have been reached include Senegal, Japan, South Korea, Mali, Burkina Faso, China, Bangladesh, and Malta. Tunisia, India, Libya, Ethiopia, Guinea, Guinea Bissau, Thailand, The Gambia, Greece, Israel, Benin, Chad, Nepal, Niger, Cyprus, and Lebanon are also nations that lie within the Window to which the CoP has extended its missions effort. This is inspiring.

Extending its reach to these nations means that the CoP is navigating resistance from world religions, strict governmental laws, socio-economic challenges, folk religion, and atheism to bring the Gospel and Christian fellowship to indigenes and expatriates alike. It is of utmost importance that Christians are acquainted with how Christ stands among other religions.

REFLECTION ON THE SPREAD OF THE CHRISTIAN FAITH IN THE HEARTLAND OF JUDAISM

When the outpouring of the Holy Spirit was promised by the Lord Jesus Christ, he indicated to the early disciples that the work of missions, as it were, would take off from their immediate dwelling, Jerusalem, and spread out to the ends of the earth (Acts 1:8). Meanwhile, Jerusalem is the heartland of Judaism. Invariably, missions work will encounter world religions such as Islam, Judaism, Hinduism, and Buddhism, among others. Per religious studies, Christianity is classified among the world religions. But Christ is unique indeed! He is the hidden desire of all persons despite their religious orientation. A conversation between Christ and other religions will show that there are pointers to Christ in them that Christian missions must capitalise on in preaching the Gospel to all people.

We see from the Acts narrative that, empowered by the Holy Spirit, the early disciples made great strides in Jerusalem and beyond. However, the resistance to the preaching of Christ was enormous. The early Christians were held to be a messianic Jewish sect since, by that time, all of them were Jews who were preaching about Christ. They were considered as wanting to rise against established religion. This is because the early Christians preached that Jesus, who was crucified, was the Messiah the Jews had been expecting. They referred to the Jewish beliefs and practices as pointing to Jesus Christ so that Jesus becomes the desire of that world religion, though the religion is searching for Christ through a distorted lens. They announced that Jesus had resurrected from the dead and would eventually come to execute judgment on the world. This contradicts the messianic eschatology of the Jews, where a Davidic Messiah is being looked forward to come and execute judgment on the enemies of Israel. From where the Jews stood, the early Christians flouted the Mosaic covenant and respected the Temple worship. Consequently, the early Christians were sorely persecuted.

Meanwhile, the politics at the time was also a challenge to surmount. Then, Palestine fell to the Romans. Earlier, the Greeks ruled Palestine. The war campaigns of the Greeks reached Palestine, and the Jews became part of the Greek commonwealth. The ripple effects of the Greek revolution catalysed by Alexander the Great are still felt today. Alexander the Great had the vision of spreading Greek culture, religion, and philosophy worldwide. The events that animated the Hellenization regime lie in part in cultural pride and the quest for power and glory. After the period of wars of Alexander, the Hellenization of the Jews became more pronounced, and Christianity, which emerged from within this context, became substantially shaped by the process of Hellenization.

Therefore, the work of missions within a world religious context had to deal with religion, culture, and political tensions. The early Christians were resilient. Consequently, the missionary zeal became equated to “turning the world upside down” (Acts 17:6). This was how impactful their mission work was. Future generations have much to learn from them in the face of great resistance within the 10/40 Window.

JESUS CHRIST AND HINDUISM

One of the scholars who has been a strong voice in the call for a revised Christology (doctrine of Christ) was Stanley Jedidiah Samartha, the first director of the Committee for Dialogue with People of Living Faiths and Ideologies, a division of the World Council of Churches (WCC). In his book, One Christ⸺Many Religions: Towards a Revised Christology, he discussed extensively the place of Christ in other religions and calls for a rethinking of the historical Christology of the Christian faith by endorsing a theocentric Christology against a Christocentric Christology. By this, the uniqueness of Christ is sacrificed.

Samartha then delved into the Hindu context of India to find appropriate means for interreligious relationships. He established the significantly pluralistic context of India as a case for the necessity for a theology that fully accepts other faiths as salvific. He drew from principles in Hinduism to reject exclusivism and embrace pluralism. His point was that India, than any other country, “the claim for the uniqueness of one particular religious tradition . . . sound so rude, out of place, and theologically arrogant.” The Hindu context of India, therefore, becomes, significantly, the fountainhead of his concept of the “mystery of God” or theocentric theology.

Reflecting on God in the Hindu context to formulate a Christology that he is pushing down the throat of the entire Christian faith is uncalled for. Interestingly, he could not hide the fact that Jesus Christ permeates the works of art in India. This is not surprising. Jesus Christ is before all culture. That Christ is seen in the works of art among non-Christians is evidence of the uniqueness of Christ.

IN LIEU OF CONCLUSION: THE GOSPEL AND ISLAM IN A BRIEF CONVERSATION

From the backdrop of Islam being a main religion within the 10/40 Window. It is relevant we recognise pointers to Christ in that belief as well. These can be used as an important point of departure in the proclamation of the Gospel.

Many adherents of the Islamic religion take pride in the fact that they know more about the Bible and Christianity than an “average” Christian knows about Islam. Well, they are right. This is because, from a key point of view, there is a wide reference to Jesus (Isa) in the Qur’an. The family background of Jesus is key in the Qur’an. There is even a Qur’anic chapter named after Mary (Maryam), the mother of Jesus. The virginity of Mary was mentioned (Q21:91). The angelic visitation to Mary by angel Gabriel (Jibril) to announce that Mary (Maryam) will give birth to Jesus (Isa) was alluded to (Q19:17-19) as we see in Luke 1:26-38. Jesus (Isa) comes out in the Qur’an as a unique prophet (nabi) of God who performed some miracles. For instance, Jesus (Isa) spoke as a baby (Q19:3), and he created birds from clay by breathing life into clay models of clay, among others.

The Qur’an demonstrates that Jesus (Isa) is a messenger (rasul) of God who is the bearer of the Gospel (Injil). Just like in Matthew 5:17, where Jesus reveals that he has not come to destroy the Law to fulfil it, Q3:44 reveals that Jesus (Isa) came to announce the truth which has been said about him in the Torah or the Law. Jesus (Isa) is the Messiah (al-Masih) and the word of God (Q3:51) who speaks in God’s stead, as we see in John 1 as well. From the Christian perspective, Jesus Christ is the word of God. The Gospel is a person. This Gospel is translational or incarnational. As such, the Gospel can be translated into different contexts, unlike in Islam. Concerning Jesus as the Son of God, though Islam refutes his divinity and unity with God as demonstrated in the Bible, in the Qur’an, Jesus is referred to as being min at-Mukarrabin (close to the Lord).

From the foregoing discussion, it is apparent that the uniqueness of Christ abides. Even in this contemporary world of religious pluralism, the uniqueness of Jesus Christ cannot be denied. He is the one who permeates all that there is in the universe as far as our limited minds can fathom. He is the desire of the nations with their diverse religio-cultural emphases. In the face of cultural and political barriers, we must discover the unique Christ and preach him to the core within the parts of the world where other religions have taken root. The Holy Spirit, who inspires Christian missions, is not limited; he blows wherever he wills. May he continually grant the Church creative means of accessing these areas. This must inspire hope for the work of missions within the 10/40 Window. There is a lot of work to be done. The Great Commission must be on the go.

Written by Elder Dr. Stephen Ofotsu Ofoe

INTRODUCTION

It appears that the universal church and other para-church organizations, in all their ministry outlets, have often abandoned celebrities when it comes to fulfilling the great commission in their past ministry efforts. Though the church is blessed to have a handful of celebrities among its members, a dedicated and organized ministry effort geared toward reaching out to celebrities has not yet been deployed.

The influx of celebritism, a distressing social disorder where a person seeks to achieve celebrity status without work, has been a concern. Faith communities, especially the church and other para-church organizations, must develop a robust outreach ministry toward winning celebrities.

The Church of Pentecost, the leading Classical Pentecostal church in Ghana, recently unveiled a ministry outlet toward reaching and winning celebrities for Christ Jesus in their new vision dubbed Vision 2028.

Reflecting prayerfully on the vision document of the church and the presentation made by Pastor Michael Laryea Jnr during the Global All Ministers and Wives Conference at the Pentecost Convention Centre, I chanced upon a passage from scripture in 1 Kings 10:1-13. I considered sharing the lessons I gleaned from the passage in this article.

This article will, therefore, attempt to give a brief background to the passage, providing some theological and personal reflections on the encounter between the Queen of Sheba and King Solomon. Proposed measures the Church of Pentecost and other faith communities must put in place to win and disciple these celebrities are interspersed within the article. In this piece, King Solomon represents the Church of Pentecost, and the Queen of Sheba represents the celebrity or celebrities.

A BRIEF BACKGROUND

Among all the queens in the Bible, none is as fascinating as the one who came from somewhere on the Persian Gulf to Jerusalem to prove for herself the profound wisdom of Solomon. What she heard from the king’s lips and saw of his wealth and power amazed her. We know nothing of her beauty, but she was certainly all that could be desired in this respect. While this queen’s name is not given in the Bible, Arab writers call her Balkis, and Ethiopian writers name her Makeda. The Abyssinians not only claim her as their ancient queen but also trace the descent of their present king from a son who, these traditions say, was born to her by Solomon. But such a contention is without any Biblical foundation. After her royal visit to Solomon, we read that she returned to “her own Country.”

WHAT SHE HEARD

From 1 Kings 10:1, the Bible says, “When the queen of Sheba heard about the fame of Solomon and his relationship to the LORD, she came to test Solomon with hard questions.” She heard of the king’s fame and his relationship with God, prompting her to journey some 1,200 miles to hear and see him.

God used David to prepare the stage for Solomon’s reign, just as the forefathers of the Church of Pentecost prepared the grounds for possessing the nation’s agenda. Over the past five years, the church has equipped its members, deeming it appropriate to release the tremendous power inherent in the church (the members) to go and transform their world. This is the rationale behind the vision, “Possessing the Nations II” (Unleashing the Whole Church for the Transformation of the World with the Values and Principles of the Kingdom of God).

As members move beyond the frontiers of the church, they are expected to proclaim the good news through two means: their lifestyles (reflecting the values and principles of the kingdom of God) and their lips (via various forms of evangelism).

At the beginning of his reign, Solomon demonstrated the characteristics of an unleashed church. He developed a strong relationship with the Lord and showcased the values and principles of the kingdom of God through his lifestyle. These actions were so impactful, affirming the adage “actions speak louder than words.” The kingdom values and lifestyle of Solomon spread abroad, and many nations heard of his relationship with God. The Queen recognized the connection between Solomon’s wisdom and the God he served when she heard about his fame. Similarly, many nations have heard of the fame of the Church of Pentecost and its connection with the one true God.

However, Romans 10:14-15 states, “How, then, can they call on the one they have not believed in? And how can they believe in the one whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news!’”

According to the above scripture, the only means by which celebrities can hear the gospel is if the church prepares and goes to them in their world. Solomon’s fame reached the Queen because Sheba was a mercantile city, and Solomon had numerous ships doing business for him. As they engaged in commerce, they also preached about what the Lord was doing in Jerusalem through the wisdom of their king. As the church seeks to unleash its members into all spheres of life, members must be prepared to share the gospel, defend it with the values and principles of the kingdom of God, and proclaim the good news with their lips.

SHE CAME

When the Queen discovered the relationship between Solomon and God, she came to him. She arrived with a grand convoy of camels carrying spices, large quantities of gold, and precious stones. However, she brought more than material wealth—she also carried difficult questions.

Similarly, there are numerous celebrities visible on various social media platforms flaunting their wealth, estates, cars, and moving around town in convoys. They gather masses during their events, presenting a cheerful exterior, but deep wounds and voids often lie within them. They seek answers from different aspects of life.

It appears that the church had previously neglected some of these celebrities, leading some to join societies in search of solutions without success. The church is the only hope and answer for these struggling celebrities.

The Queen engaged in a meaningful conversation with Solomon, pouring out all that was in her heart. Solomon, in turn, provided answers to all her deepest questions, demonstrating that nothing was too difficult for the king to explain to her. It is my prayer that the Lord would endow the church (both clergy and laity) with the grace to answer and provide solutions to all the difficult questions and challenges the world and celebrities may present as we reach out to them with the gospel.

Furthermore, the church should establish strong roots in apologetics to effectively reach out to celebrities. Many celebrities have unanswered questions about evolution, Christology, heaven and hell, and the afterlife. Therefore, the church should intensify teachings on apologetics to equip members to provide answers when celebrities raise such questions.

Apostle Eric Nyamekye, in explaining the rationale for the 2024 theme, expressed that for the church to be attractive to the outside world, especially celebrities, and to be an effective force of change in the hands of God, “we have taught that the church must be credible — a glorious church. It must be beautiful to be looked upon by the watching world.” Thus, the church must be morally beautiful and doctrinally pure to attract the watching world.

Moreover, as most celebrities reside in urban centers, a unique approach to ministry in urban areas (the City Church concept) is essential. To stay relevant and make an impact in cities, the church must be willing to embrace change. Some practices of the church may need to be reviewed, as rural values that contributed to past success may prove counterproductive in an increasingly urbanized society.

King Solomon adapted to change by reviewing and improving upon most of the practices initiated by his father. This made his kingdom very attractive and popular. For the Church of Pentecost to forge ahead and be resilient in winning celebrities for Christ, some practices can be reviewed and improved upon to serve the current generation.

The Queen of Sheba witnessed many beautiful and admirable things during her visit to the king. The Church of Pentecost must leverage technology to promote Christian activities. Local assemblies, especially those in cities, should invest in technology to reach out to celebrities everywhere. Traditional methods of conducting services should be adjusted to reflect the tech-savvy orientation of people in the global village. The extensive use of the internet, social media platforms, online Bible schools, YouTube, overhead projectors, and more cannot be overemphasized in this era of unleashing the church to transform the world.

Additionally, due to the interconnectedness provided by PENSA International and various International Missions Blocks, the church must train members to the extent that every Christian (Church of Pentecost member) becomes a missionary wherever they find themselves. For example, well-trained members can reach out to their Facebook friends worldwide with the gospel, even in nations closed to the Christian faith.

The manifestation of God’s power at work in the church can also be an attractive tool to convert celebrities. The demonstration of God’s wisdom in Solomon attracted the Queen of Sheba. The clergy and elders must desire and yearn for the manifestation of the power of God in all their meetings. In its early stages, the Church of Pentecost became attractive to the outside world due to the demonstration of God’s power through miracles, divine healings, signs, and wonders. In Jesus’ ministry, the demonstration of God’s power through healing and various miraculous works drew crowds. If the church is to be attractive to onlookers, we must pray for the church to be filled with the manifestation of the power of God in all our meetings.

SHE SAW

Solomon’s wisdom excelled beyond that of the children of the east country. God added countless precious possessions, good administrative and organizational skills, and the magnificence of Jerusalem surpassed the Queen’s expectations. Solomon’s gorgeous palace, attended by servants, ministers, and cupbearers in splendid apparel, along with the beautiful house of the Lord adorned with gold, left the Queen almost speechless.

In the church’s pursuit of winning celebrities and cities for Christ, organizational and administrative lessons from Solomon can be invaluable. Celebrities, accustomed to a certain lifestyle due to their fame, require intentional preparation from the church. Designing and constructing churches to suit the post-modern generation, systematic seating arrangements, tidy facilities, rich sermons (uncompromised gospel), efficient ushering and protocol teams comparable to Solomon’s attendants, can attract and retain celebrities.

The overwhelming external wealth of Solomon left the Queen in awe, confessing that the reality surpassed the fame she had heard. Similarly, for the church to impress celebrities, state-of-the-art musical and audio-visual equipment, a dedicated choir, time management by church leadership, and professional protocol and ushering teams are crucial. Such efforts contribute to a positive experience for first-timers, including celebrities who may be church shopping.

Expressing gratitude for what she had witnessed, the Queen bestowed rare and costly gifts upon Solomon. The church, when well-positioned to reach out to celebrities, can recognize and utilize the inherent talents and gifts of celebrities. By bringing them on board, celebrities can impact their followers with the gospel message, transforming them for Christ.

If the church repositions itself effectively to reach out to celebrities, they, like the Queen of Sheba, carry talents and gifts that, when grounded in Christ, can be used to spread the message of Jesus Christ. These celebrities, with a significant following, have the potential to impact their followers with the beliefs of their newfound faith, leading them to transformation for Christ.

WHAT SHE RECEIVED AND HER TRANSFORMATION

The Queen’s gifts, though seemingly lavish, served as a tribute for what her ears had heard and her eyes had seen. Solomon, in his royal bounty, gave her all her desires, fulfilling her requests. While the material treasures he bestowed upon her were undoubtedly fabulous, the greatest treasure she took back was the spiritual and moral wisdom that God had instilled in Solomon’s heart.

Similarly, when celebrities are won for the Lord through the church, they too will come to the saving knowledge of Christ, becoming part of the family of God. The church, as a vessel of God, unveils His eternal intent and manifold wisdom to them. Celebrities receive salvation for their souls and, above all, the promise of eternal life.

Examining verse 9, one could argue that based on all the Queen saw and how Solomon answered her questions, she experienced transformation. Her proclamation, “Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel,” revealed a deep understanding of Israel’s covenant relationship with the Lord. While some theologians suggest her confession may only signify recognition of the Lord as Israel’s national God within the context of her polytheistic paganism, it’s plausible that she added Solomon’s God to her pantheon and gradually transformed her worship. Although scripture does not explicitly confirm her transformation, Jesus later commended her during His ministry, implying a transformation of sorts.

CONCLUSION

The visit of the Queen of Sheba to Solomon provides valuable lessons. Like the Queen heard of Solomon’s wisdom and his relationship with God, the world should recognize the Church not only for its magnificent buildings and social interventions but also for its unwavering relationship with the Lord God Almighty.

Solomon’s foresight in building his palace and the temple of God for the future serves as a lesson for the church. Building tomorrow’s church today with stateliness and excellence is essential for making a lasting impact. Continuous training, especially for the youth, on defending the Christian faith, maintaining hospitality excellence at church premises and members’ homes, and ensuring professionalism in the execution of tasks by protocol and ushering teams are crucial.

The clergy’s attention to music and sound in the church, as well as effective use of social media, is vital. Understanding, practicing, and reaching out to celebrities in their world empower the church to win them to the saving knowledge of Jesus Christ.

Written by Pastor Emmanuel Opoku Mensah

The writer, Emmanuel Opoku Mensah is a Youth Pastor of The Church of Pentecost and is currently the Area Youth Pastor for La Area and the resident Pastor of Caprice Worship Centre. You may reach him through, emmanuelopokum1985@gmail.com or emmanuel.opoku-mensah@thecophq.org