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Pray The Lord Of The Harvest: A Call For Kingdom Labourers

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The “Possessing the Nations” agenda championed by The Church of Pentecost reflects, in my understanding, a divine mandate that extends beyond denominational boundaries to the wider Body of Christ. It is rooted in the Great Commission of Matthew 28:18–20, where Jesus commands His disciples to make disciples of all nations, teaching them to observe His commandments. I believe this charge is not optional but foundational to the Church’s identity and mission in the world.

From my reflection, God’s intention to influence all nations through His people is consistent throughout Scripture. Beginning with His covenant with Abraham in Genesis 12:1–3, God established a plan to bless all nations through one man. This purpose continued through Israel, whom God called to be a light and a blessing to the nations, as affirmed in Deuteronomy 7:6 and 2 Samuel 7:23–24. However, Israel’s calling was not merely privilege but responsibility – to reveal God’s glory to the world.

This divine mission finds its fulfillment in Christ and is extended to the Church, described by the Apostle Peter as a “chosen people, a royal priesthood” in 1 Peter 2:4–9. I understand this passage to affirm both the identity and responsibility of the Church: chosen in Christ and sent to declare His praise. The Church, therefore, is not a passive community but an active instrument for global transformation.

Jesus Himself emphasised the urgency of this mission in Luke 10:2, declaring that the harvest is plentiful but the labourers are few. In my view, this remains one of the most pressing challenges of the Church today. While many identify as believers, fewer are actively engaged as committed labourers in the harvest. The instruction to pray for labourers is therefore both strategic and spiritual.

I am persuaded that the word “labourers” implies intentional, consistent, and sacrificial engagement with the mission of God. The Church is therefore called not only to pray but to produce such workers. This includes both the recruitment of new believers into the harvest and the revival of those already within it who may have grown weary or distracted.

The urgency of this mission is reinforced in John 9:4, which calls believers to work while it is day. I am convinced that the Church must recover this sense of urgency and resist the temptation to treat the Gospel as an occasional activity rather than a lifestyle of witness.

In conclusion, I affirm that the Church is called to both proclaim the Gospel and pray for labourers. The call of Christ remains clear: the harvest is great, and God is still seeking willing toilers who will advance His Kingdom purpose until the nations are possessed for Him.

Written by Overseer Lord & Mrs. Adelaide Nkrumah Amponsah (District Minister and wife, Nkyenekyene District – Kete Krachi Area)

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Confronting Tribalism In The Unleashed Church

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In my years of service as a Water Treatment and Quality Assurance Officer, I have stood at the final stages of treatment plants and watched water leave the system in near-perfect condition – clear, balanced, and safe for life. Yet, I have also traced complaints from communities back to pipelines where contamination occurred, not at the source, but along the channels meant to preserve purity. This professional experience has shaped my understanding of a spiritual reality confronting the Church today.

As a member of The Church of Pentecost serving in the Kpong District of the Agormanya Area, I have come to appreciate that the gospel we carry is pure and life-giving. However, just as impurities can enter water through compromised pipelines, attitudes such as tribalism can quietly infiltrate relationships within Christian communities. Tribalism, in my observation, often appears subtly through bias, exclusion, and inherited divisions. It rarely presents itself openly, yet its influence can weaken unity and reduce the Church’s effectiveness in fulfilling its mission.

Through my professional work, I have learned that the most dangerous contaminants are often invisible and require deliberate testing to detect. In the same way, tribalism thrives when it is normalised and left unchallenged. The gospel teaches unity across differences, reminding believers that faith in Christ transcends ethnic and cultural boundaries. When believers allow prejudice to shape trust, leadership, or fellowship, the flow of unity becomes restricted, just as blocked pipes hinder the distribution of clean water.

From my field experience, I know that maintaining water purity requires continuous monitoring, accountability, and adherence to established standards. Similarly, spiritual maturity and discipline are essential in sustaining unity within the Church. I have often reminded colleagues that quality is not what we claim but what we consistently demonstrate. In the same way, unity within the Church must be practised intentionally through fairness, humility, and Christ-centred relationships.

I am particularly convinced that the younger generation has a vital role to play in breaking cycles of inherited division. Many forms of tribal bias are absorbed through everyday interactions, yet they can be challenged when individuals choose unity over preference. Just as improvement in water systems begins when someone refuses to accept contamination as normal, transformation within the Church begins when believers reject divisive attitudes and pursue reconciliation.

In conclusion, I believe that a truly unleashed church is one that flows freely to all people without discrimination. Drawing from both professional and spiritual insight, I remain convinced that confronting tribalism is necessary to preserve unity and strengthen the Church’s witness. When believers guard their hearts and relationships against hidden divisions, the gospel will continue to flow with clarity and power, reaching every community with love, truth, and grace.

Written By Elder Dr. Alfred K.E.L.N Quaicoe, CPE, PMPAs a member of The Church of Pentecost serving in the Kpong District of the Agormanya Area, I have come to appreciate that the gospel we carry is pure and life-giving. However, just as impurities can enter water through compromised pipelines, attitudes such as tribalism can quietly infiltrate relationships within Christian communities. Tribalism, in my observation, often appears subtly through bias, exclusion, and inherited divisions. It rarely presents itself openly, yet its influence can weaken unity and reduce the Church’s effectiveness in fulfilling its mission.

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Not Just A Saviour: The World’s Greatest Philanthropist, The Master Of Mercy — Christ Jesus

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Philanthropy, traditionally understood as the promotion of human welfare through generous acts, has been a defining feature of many historical figures and institutions. However, the life and mission of Jesus Christ challenge and expand this definition in a profound way. While He is widely acknowledged as Saviour, healer, and teacher, Jesus may also be examined and classified as the world’s greatest philanthropist—one whose giving transcends material assistance and addresses the deepest needs of humanity.

According to theology, humanity’s fundamental problem is not merely social or economic deprivation but spiritual alienation caused by sin. Jesus’ response to this condition was not simply the reform of behaviour or the improvement of social structures; it was the radical act of total redemption.

Through His life, death, and resurrection, Jesus offers forgiveness of sins, reconciliation with God, freedom from condemnation, and the gift of eternal life. This form of giving surpasses all human expressions of philanthropy because it addresses the root condition of human existence rather than its outward symptoms. It is not temporary relief but an eternal solution. As Ravi Zacharias observed, “Jesus did not come to make bad people good; He came to make dead people live.” In this sense, salvation itself becomes the highest form of philanthropy—it is the divine intervention for the total restoration of humanity.

A defining feature of Jesus’ ministry is His radical emphasis on mercy. In contrast to human systems of justice, which often operate on merit, qualification, and performance, Jesus extends grace to those who are undeserving. His interactions consistently reveal a pattern of forgiving sinners, restoring the marginalised, and welcoming those rejected by family and society.

This ethical framework introduces a transformative reorientation of moral thought. Instead of a system governed strictly by law and retribution, Jesus presents a vision in which love supersedes legalism and mercy triumphs over judgement. Mercy, in this context, is not the denial of wrongdoing but the redemptive response to it. It confronts sin while offering restoration. As expressed succinctly, mercy is not ignoring sin; it is overcoming it with love. This vision of ethics elevates compassion as the highest expression of moral maturity.

The crucifixion of Jesus stands as the ultimate expression of divine philanthropy. At the cross, the fundamental attributes of God—justice, mercy, and love—converge in a single act. It reveals the seriousness of sin, the depth of divine love, and the costliness of redemption.

In this moment, giving is redefined. It is no longer about sharing excess resources but about the complete offering of oneself for the sake of others. The cross demonstrates that true philanthropy requires sacrifice at the deepest level. As John Piper stated, “At the cross, God treated Jesus as we deserve, so that He could treat us as He desires,” revealing the substitutionary nature of Christ’s sacrifice. Here, divine generosity reaches its highest expression, not in material provision but in total self-giving.

Beyond theology, the teachings of Jesus engage deeply with philosophical questions concerning truth, ethics, and the purpose of human existence. His declaration of Himself as truth represents a significant shift from abstract epistemology to relational knowledge. Truth is no longer merely something to be discovered; it is someone to be encountered.

Central to Jesus’ teaching is the concept of the Kingdom of God—a reality in which divine authority transforms human life and societal structures. This Kingdom challenges systems of injustice, affirms the inherent dignity of every person, and calls for both moral and spiritual renewal.

It is both a present reality and a future hope. In the present, it manifests in transformed lives and communities that reflect God’s character. In the future, it points towards the complete restoration of all things. This dual dimension gives the Kingdom of God a dynamic force, shaping both individual conduct and broader societal organisation.

The influence of Jesus’ teachings extends far beyond personal spirituality into the very fabric of global civilisation. Across continents, including Africa and Europe, His message has inspired the establishment of institutions dedicated to human welfare.

In the realm of education, Christian missions have founded schools, universities, and literacy programmes, contributing significantly to intellectual development and access to knowledge. In healthcare, the compassionate example of Jesus’ healing ministry has led to the creation of hospitals, clinics, and medical missions that serve the vulnerable and marginalised. Social welfare systems, including orphanages, feeding programmes, and shelters, reflect the practical outworking of His teachings on compassion and care for the needy.

Even in the area of prison ministry, Jesus’ emphasis on mercy has inspired initiatives aimed at rehabilitation and the restoration of human dignity. The world we live in today carries the fingerprints of Christ’s compassion.

The transformative power of Jesus’ message is rooted in foundational theological principles. The belief that all humans are created in the image of God establishes the inherent dignity and worth of every person.

Additionally, the call to sacrificial living produces individuals who become agents of transformation within society. These transformed individuals influence institutions, cultures, and systems, leading to broader social change. The process begins internally but inevitably manifests externally. As a result, when hearts are transformed by Christ, societies cannot remain the same. His message continues to inspire humanitarian efforts, shape ethical frameworks, and transform individual lives. In a world marked by inequality, injustice, and moral confusion, His teachings and influence offer a timeless standard for addressing human need.

While many individuals and organisations engage in acts of giving, the uniqueness of Jesus lies in the nature of His gift. It is total and unconditional, powerfully expressed in the statement: the world has many givers, but only one who gave Himself for all.

In conclusion, Jesus Christ stands as the unparalleled model of philanthropy. His life brings together theology, philosophy, and practical action into a unified vision of human flourishing. He offers salvation instead of condemnation, mercy instead of judgement, and life instead of death.

His giving is not based on human worthiness but on divine love. He gave everything, not because humanity deserved it, but because love could not withhold it. In light of this, Jesus is not merely a religious figure but the definitive standard of sacrificial giving—the world’s greatest philanthropist and the Master of Mercy. His legacy continues to transform lives and shape societies, making His message not only historically significant but eternally relevant to the world.

Written By P/Ovr. Emmanuel Mensah

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Attitude Versus Spirituality: Lessons From The House Of David

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Aiden Wilson Tozer once observed that a right attitude toward God is the root of all righteousness, noting that when the heart is aligned, life follows. This insight finds reflection in the biblical account of David’s household, where deep spirituality coexisted with significant relational and leadership challenges.

David is described in Scripture as a man after God’s own heart. His psalms reflect devotion, trust, and a consistent pursuit of God. However, the biblical record also presents difficulties within his family life, marked by conflict and unresolved tensions.

Following David’s sin with Bathsheba and his subsequent repentance, consequences emerged within his household. The incident involving Amnon and Tamar exposed a serious breach of justice within the family. Although David was angered by the situation, his response is recorded as restrained, and decisive action was not immediately taken.

This episode contributed to growing tension within the family. Absalom, Tamar’s brother, harboured resentment over time, and the absence of effective reconciliation deepened the divide. These developments later culminated in Absalom’s rebellion, which significantly affected the stability of David’s household and leadership.

The narrative presents a contrast between spiritual devotion and practical response to relational and moral issues. While David’s relationship with God remained evident, the account highlights the complexities of leadership within the home and the consequences of unresolved conflict.

Scripture elsewhere emphasizes the importance of aligning faith with conduct, calling for wisdom, justice, humility, and reconciliation in human relationships. These qualities reflect the outcome of genuine spirituality in daily life.

The account of David’s household therefore serves as a reflective case study on the importance of attitude in leadership and relationships. It illustrates that spiritual devotion, and practical responsibility must work together to produce healthy outcomes in families and communities.

Despite the challenges recorded, David’s life also reflects repentance and restoration, underscoring the possibility of recovery and renewed alignment with God’s purpose.

The story remains a sobering reminder of the need for consistency between spiritual conviction and daily conduct.

Written by El Kwofie (Grace Worship Centre)

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A Kadesh Moment For National Transformation In The Ghana Prisons Service

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The recent involvement of Apostle Ing. A. N. Y. Kumi-Larbi, the immediate past General Secretary of The Church of Pentecost, in the governance framework of the Ghana Prisons Service has generated reflections among believers on the role of godly leadership in national institutions. Many Christians view such developments as opportunities for positive influence, integrity, and transformational leadership within public systems that serve the nation.

Throughout Scripture, God is often seen working through individuals placed within institutions and structures. Biblical narratives show how leaders such as Joseph, Daniel, and Nehemiah were positioned within foreign or challenging environments, yet through wisdom, discipline, and faithfulness, contributed to meaningful reforms and national progress. Their lives demonstrate that leadership rooted in godly values can have lasting impact on systems and communities.

The biblical account of Kadesh, found in Numbers 13–14 and Deuteronomy 1:19–46, presents an important lesson about moments of decision and responsibility. At Kadesh, the people of Israel stood at a turning point between continued struggle and the fulfillment of God’s promises. Their response to that moment shaped their future and delayed their progress for many years. This account reminds believers that seasons of change often require courage, unity, and trust in God’s guidance.

In a similar way, national institutions occasionally encounter seasons that demand renewal, discipline, and visionary leadership. Such moments call for collective responsibility, transparency, and a willingness to adopt reforms that promote growth and effectiveness. For organizations such as the Ghana Prisons Service, which plays a vital role in correction, rehabilitation, and public safety, strong leadership and moral clarity remain essential to achieving meaningful progress.

Christians are encouraged to view leadership transitions not only as administrative developments but also as opportunities to demonstrate values such as accountability, compassion, and service to humanity. When individuals of integrity serve in strategic roles, institutions can benefit from ethical direction and renewed commitment to excellence.

Ultimately, transformation within institutions is achieved through dedication, teamwork, and faithfulness to purpose. Believers are therefore called to pray for leaders, support national institutions, and contribute positively to efforts that enhance rehabilitation, restoration, and national development.

Written by Pastor Okoampah Kwesi Ebenezer Ayivi (OKEA), Abee District Pastor and Elmina Area Media Ministry Coordinator

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Closing The Back Door: Modesty As A Path To Spiritual Growth

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The local church is more than just a place of worship; it’s a spiritual family where believers grow, are guided, and strengthened in their walk with Christ (Acts 2:42–47). Yet, many congregations struggle with member retention. The “back door” metaphor describes the quiet departure of members who, despite entering with enthusiasm, eventually disengage due to unresolved needs. One overlooked factor contributing to this exodus is modesty in appearance.

Apostle Peter Kofi Dzemekey identifies personal sin as a key factor contributing to member exodus. He explains that when individuals wrestle with moral struggles, they may feel exposed or convicted by preaching, and instead of confronting their sin, some choose to leave the church. Immodest dressing within the church can become a stumbling block. Instead of finding refuge and strength, they may feel exposed to temptation in the very place meant to heal them.

A recent encounter illustrates this reality: a man joined the church to overcome masturbation, but immodest dressing of some female members intensified his battle. His departure is a reminder that lack of modesty can push believers through the back door. The Apostle Paul reminds us that our bodies are temples of the Holy Spirit (1 Cor. 6:19–20). Modesty reflects Christ in all aspects of life. When believers dress in ways that honor God, they help close the back door by removing unnecessary stumbling blocks.

To address this, the church must foster a culture of modesty rooted in love and discipleship. Regular teachings on Christian modesty should emphasize identity in Christ. Mature women can mentor younger ones, modeling modesty (Titus 2:3–5). Leaders should lovingly counsel individuals who consistently dress in ways that distract.

The church can put structures in place to ensure decency among female congregants by establishing clear, scripture-based guidelines on modesty. Empower the women’s ministry to lead initiatives, making it a shared responsibility. Modesty should be incorporated into broader teachings on holiness. Foster an environment where modesty is seen as freedom—freedom to honor God and freedom from being a stumbling block.

By clothing ourselves in Christ, we help ensure the church remains a place of refuge, growth, and transformation for all who enter.

Written by Mrs. Lois Amankwah Kyei [Poano District]

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Mary’s Visitation And The Life Of The Believer: A Pattern For Christian Living

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The story of Mary, the mother of Jesus, stands as one of the most profound accounts in Scripture, offering not only a historical narrative but also a spiritual pattern for Christian living. In the Gospel of Luke, Mary is presented as a hearer of God’s word, a servant of His will, and a faithful participant in His redemptive purpose. Her life demonstrates how believers are called to respond to divine revelation with humility, obedience, and perseverance.

Mary’s journey begins with divine initiative. The angel Gabriel’s visitation reminds believers that God’s work of salvation starts with grace and not human effort. Mary did not seek recognition or position; she was chosen according to God’s purpose. Her response, “Behold the maidservant of the Lord! Let it be to me according to your word” (Luke 1:38), reflects a posture of surrender that remains central to Christian discipleship. True faith begins with the willingness to yield fully to God’s will.

Mary’s conception of Jesus provides a meaningful spiritual picture of conversion. Just as she received Christ physically into her womb, believers receive Christ spiritually into their hearts by faith. From that moment, Mary’s life changed entirely, illustrating how salvation transforms the believer from within. Conversion is not merely the acceptance of religious truth but the reception of divine life that reshapes the mind, affections, and conduct of the believer.

Her role as a mother further illustrates the responsibility of nurturing spiritual life. After Jesus was born, Mary cared for Him with diligence and attentiveness. Likewise, believers are called to cultivate their relationship with Christ through prayer, obedience, and meditation on Scripture. Spiritual growth requires intentional discipline and continuous fellowship with God.

Mary’s experience also reveals that carrying Christ includes hardship. Her journey to Bethlehem and the subsequent flight into Egypt demonstrate that divine calling does not exempt believers from difficulty. Instead, trials often accompany God’s purpose and serve to refine faith and deepen dependence on Him. Challenges should therefore be understood as opportunities for growth rather than signs of divine absence.

When Mary visited Elizabeth, her presence brought joy and confirmation, showing that the Christ carried within her was a blessing to others. In the same way, the presence of Christ in believers should overflow into acts of love, service, encouragement, and witness. Christian faith is never meant to remain private but should influence homes, churches, and communities.

Mary’s life ultimately presents a powerful model of faithful discipleship. She received grace, surrendered her will, endured hardship, and remained devoted to God’s purpose. Her story reminds believers that to receive Christ is to live a transformed life—one marked by obedience, perseverance, and a continual commitment to making Christ visible to the world.

Written by Pastor Emmanuel Foster Asamoah, PhD Pentecost University, Sowutuom; HUM, Achimota Sector

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Anointing Without Character: The Silent Destroyer Of Destiny

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The anointing is a profound privilege for any servant of God, a divine enablement that equips and empowers for ministry. It provides authority and the ‘extra something’ necessary for fulfilling God’s assignments. Yet, Scripture and the history of the Church remind us of a sobering truth: anointing without character is a ticking spiritual time bomb. It produces lives of high visibility but little stability—ministries that appear impressive externally yet lack the integrity to endure.

Many respected figures have become cautionary tales, not for a lack of power, but for neglecting their inner life. In today’s world, where visibility is a prized asset, the need for godly character has never been greater. Spiritual gifts often draw attention, but who we are—our character—determines whether influence endures. Galatians 5:22–23 highlights the fruit of the Spirit: love, joy, peace, patience, and self-control. These are cultivated, not simply given. A preacher may move crowds, prophesy accurately, or witness miracles, yet still fall short if unkind, impatient, or undisciplined. The anointing is not a cover for internal decay; God evaluates both the gift and the heart it flows through.

Charisma and eloquence may open doors, but character sustains presence in those spaces. Talent without integrity cannot withstand the pressures of public life. True ministry is grounded not in applause but authenticity, where private reality aligns with public declaration. Biblical narratives provide stark examples: Samson, whose legendary strength could not compensate for a lack of self-discipline; Saul, who began well but allowed pride to overshadow obedience; and David, whose humility and willingness to repent preserved his life and lineage. These stories remind us that being used by God does not exempt one from accountability.

Destiny erodes slowly through compromise—neglected prayer, moral shortcuts, dishonesty, or pride. The anointing may remain visible, masking decay, but character is the invisible pillar that holds it up. When that pillar falls, so does the ministry. Cultivating the inner man is deliberate. A private altar with God, submission to the Word, accountability, self-discipline, and a teachable spirit safeguard both ministry and destiny.

Power alone is insufficient. Character ‘bottles’ the anointing and prevents it from spilling away. God calls for a generation that is both powerful and pure, gifted and grounded, anointed and accountable. Let our lives speak louder than our microphones. In the end, what matters is not how we started or how loud the applause was, but how faithfully we finished. Amen.

Written By Overseer Peter Donkor

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Church-Led Psychoeducational Intervention Tackles Drug Abuse Among Ghanaian Learners

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Drug abuse among adolescents is an escalating concern in Ghana, affecting health, education, and social well-being, and presenting challenges for ministries of the Church of Pentecost, particularly the Home and Urban Ministry (HUM) and Counselling Ministry (CoPCOM). Adolescence is a critical stage marked by experimentation, peer influence, and risk-taking, which makes young people vulnerable to early substance use. Psychoactive substances—including alcohol, cannabis, and tobacco—have become increasingly prevalent among learners, driven by curiosity, peer pressure, academic stress, and family-related factors. Early, school-based interventions are therefore essential to curb this trend.

In response, Elder Benjamin Asamoah, a counselling psychologist in the Agormanya Area, initiated learner-centered psychoeducational programs across two centres: Labolabo and Adjena, in collaboration with local Child Development Centres. At Labolabo, sessions were held on 20th February for Junior High School learners and on 14th March for Senior High School learners, while at Adjena, Primary to JHS learners participated on 19th March. These programs engaged students actively, using group tasks, poetry, song composition, and speech writing to reinforce understanding of drug abuse, its causes, and consequences.

The sessions emphasized the definition of drug abuse, commonly used substances, and the academic, psychological, and neurocognitive effects of substance use. Learners explored how peer pressure, environmental stressors, and curiosity contribute to drug use, and they reflected creatively on strategies for resistance. Through these interactive methods, students demonstrated heightened awareness of the dangers of substance abuse, improved communication skills, teamwork, and confidence, highlighting the effectiveness of participatory and learner-centered approaches.

The intervention also underscored the role of the Church in preventive education. By addressing cognitive and psychological impacts of substance use, the programs not only informed learners but equipped them with skills to resist harmful behaviors. Such initiatives affirm research showing that early school-based interventions are among the most effective strategies for reducing adolescent drug use in Ghana.

Elder Asamoah’s initiative calls on the Church of Pentecost to strengthen collaboration among its specialized ministries—including HUM, CoPCOM, Schools Outreach Ministry (SoM), and the Workers Guild (PWeG)—to intensify school-based and church-led interventions. As Ghana observes international campaigns such as the International Day Against Drug Abuse, the Church is positioned to lead holistic, faith-based prevention efforts, equipping young people to make healthy, life-giving choices and advancing God’s mission of nurturing disciplined, responsible, and morally upright citizens.

This learner-focused approach demonstrates that when the Church actively engages schools, it can play a pivotal role in shaping a drug-free generation while exemplifying Christ-centered care and community transformation.

Written by Benjamin Asamoah (Counselling Psychologist, Agormanya Area, Adjena District)

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Dating, God’s Way

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In today’s world, dating (courtship) has become widely accepted, and that is not wrong. However, as believers, God expects us to approach dating in a way that glorifies Him. Dating should not be treated as mere entertainment or something casual that ends without purpose. Instead, it should be intentionally done with marriage in mind and a desire to build a future that honours God. When we date God’s way, we align our relationships with His will and prepare ourselves for a lasting, godly union.

Also, God calls us to be mindful of who we enter relationships with. The Bible teaches in 2 Corinthians 6:14 that we should not be unequally yoked with unbelievers, and in Amos 3:3, it says, “Can two walk together unless they are agreed?” These scriptures remind us that unity in faith is essential. As Christians who are led by the Spirit, we should seek partners who share the same spiritual foundation and commitment to God.

An unbeliever does not share this spiritual life, and this can create deep conflicts in values, purpose, and direction. Therefore, we are encouraged to pursue relationships that reflect our faith and strengthen our walk with God. When we uphold these principles, we build stronger, Christ-centered homes that bring glory to God.

Furthermore, there is something known as doctrinal compatibility. This means that even among Christians, not every believer is necessarily a suitable life partner. Differences in doctrine across churches have affected countless homes, sometimes leading to avoidable conflict.

God desires Christian homes that glorify Him – homes marked by unity, peace, and shared convictions. Not homes filled with ongoing disagreements over issues such as lifestyle choices, personal convictions, or interpretations of Scripture.

God calls us not only to be equally yoked in faith but also to strive for harmony in doctrine. As simple as these differences may seem at first, they can grow into significant challenges over time if not properly aligned.

Does this mean you must marry within a specific denomination, such as The Church of Pentecost? Not necessarily. However, it is important to choose someone who shares your core beliefs, values, and has a strong biblical foundation – even if they come from a different church background.

After giving your life to Jesus Christ, the choice of who you court and eventually marry is one of the most important decisions you will ever make. It should be approached with prayer, wisdom, and seriousness – not casually.

Written by Vivian Delali Sowah PIWC-Takoradi