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The Pentecost experience is a significant moment in Christian history that occurred after the resurrection of Jesus Christ. It is a moment marked by the outpouring of the Holy Spirit upon the apostles and followers of Jesus Christ before Christ’s ascension into heaven. Pentecost marks the beginning of the Christian Church, a movement empowered and energised by the Holy Spirit. This essay explores the historical context, theological significance, and contemporary relevance of the Pentecost experience.

The Pentecost experience occurred fifty days after the resurrection of Jesus Christ. It was during the Jewish festival of Shavuot (Pentecost in Greek), also known as the Feast of Weeks. This was when Jews from all over the Mediterranean region would gather in Jerusalem to celebrate the giving of the Torah on Mount Sinai. On this particular day, the apostles and other followers were gathered together in a room when suddenly, a sound like a rushing wind filled the room, and tongues of fire appeared above the heads of each of them. They began speaking in different languages as the Holy Spirit empowered them to proclaim the good news of Jesus Christ to everyone gathered in Jerusalem.

Theologically speaking, the Pentecost experience is significant in several ways. First and foremost, it affirmed the promise of Jesus Christ in Acts 1:5, where he promised his disciples that they would receive the Holy Spirit. The Holy Spirit in the Pentecost experience unified the diverse followers of Jesus Christ and empowered them to carry out the work of Christ in various parts of the world. It was this experience that gave the Church the boldness to proclaim the good news of Christ, even in the face of opposition, persecution, and even martyrdom.

The Pentecost experience also emphasises the importance of diversity in the Church. The Holy Spirit enabled the apostles to speak in different languages, allowing them to communicate the good news of Jesus Christ to people from different cultures and parts of the world. This is an important reminder for us today; the Church must continue to embrace diversity and welcome people of all cultures and ethnicities, just as the Holy Spirit did at Pentecost.

Additionally, the Pentecost experience is also significant because it was a fulfilment of prophecy. In Acts 2:17, Peter quotes Joel 2:28-29, where it is prophesied that God would pour out his Spirit on all people. This prophecy was fulfilled during Pentecost, as the Holy Spirit came upon everyone present, regardless of ethnicity or social standing. The Pentecost experience also reminds us that the Holy Spirit is not exclusive to certain groups of people; it is available to all who believe in Jesus Christ.

Another theological significance of the Pentecost experience is the way it transformed the apostles’ lives. Before Pentecost, the apostles were fearful, insecure, and unsure about the future. But after they were filled with the Holy Spirit, they became bold, confident, and empowered to carry out the work of Christ. This transformation is a powerful reminder that the Holy Spirit can transform us as well. The power of the Holy Spirit enables us to overcome our fears, insecurities, doubts, and inadequacies and become the people God has called us to be.

Moreover, the Pentecost experience also highlights the importance of community in the Christian faith. The Holy Spirit brought the apostles and other followers of Christ together, and they were able to support, encourage, and hold each other accountable. This is an important reminder for us today; as Christians, we are not meant to walk alone but are called to intentionally engage in community with one another.

In modern times, the Pentecost experience continues to have relevance for the Church. The outpouring of the Holy Spirit at Pentecost is a reminder of the power of the Holy Spirit in the lives of believers. The Holy Spirit is not limited by time, culture, or geography but is active and present today. The Pentecost experience also reminds us of the importance of evangelism, that the message of salvation through Jesus Christ is for all people, regardless of their background or culture. The Pentecost experience also challenges us to continue to embrace diversity and welcome people of all cultures and ethnicities into the Church.

Overseer Ebenezer Kwabena Vebu (Tongor Lakeside District (Ho Area)

1. The Father’s Promise and its Fulfilment on the Day of Pentecost

In one of Jesus’ last moments with His disciples before the crucifixion, He told them about His ascension to the Father. On hearing that, they became very sad as they wondered how they were going to cope without their Master. Seeing their grief, Jesus exhorted them, saying, ‘…very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you’ (John 16:5-7; 14:16-17).

Before Jesus ascended to Heaven after His death and resurrection, He met again with the disciples on Mount Olives where He reminded them of the Father’s promise of baptising them with the Holy Spirit, and encouraged them to wait in Jerusalem for it (Acts 1:4-5). They returned after Christ’s ascension as they had been admonished.

In the upper room where they were staying, the disciples all joined together in constant prayers, with a heart of oneness, waiting for the promise. On the tenth day which was the day of Pentecost (a Jewish festival also known as the Feast of Weeds), while they prayed, ‘Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting…. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (Acts 2:1-4).

• The Promise is for all

When the crowd that had gathered in Jerusalem for the feast of Pentecost heard the loud voices of the disciples, they were bewildered at their utterances, because each one heard their own language being spoken. There were some who however thought the disciples were drunk and hence made mockery of them (Acts 2:5-6, 12-13). At that instance, Peter stood with the other eleven and addressed the crowd, giving clarity to the phenomenon and referring them to the Old Testament prophecy of Joel which declared that in the last days, God would pour out His Spirit on all people; that young men and women shall prophesy and see visions, while the old dream dreams (Acts 2:17, Joel 2:28). Peter further indicated that this promise of the Father is for all – both young and old, male and female, white and black, rich and poor (cf. Acts 2:38-39). The only requirement was for them to repent of their sins, and believe in the name of Jesus for the forgiveness of their sins. This truth stands today and forever.

• Who is the Holy Spirit?

Jesus is now gone (in body) to heaven, but the Holy Spirit He promised to send is with us here on earth. He is here to have fellowship with us, and to help us experience victorious Christian living. To enjoy fellowship with the Spirit, it is imperative that we seek to know Him, having had an experience of Him. And, to know Him, we must seek to learn more about Him. Thus, we shall attempt to discuss His personality and deity as revealed in the Bible, and proceed to consider His service to the Christian believer and how to experience His outpouring and daily infilling.

• The Personality of the Spirit

The Holy Spirit is NOT some wind, cloud, light or smoke that floats around. It is biblically wrong to think and teach that way about the Spirit of God. He is a complete Person, like Jesus Christ. The difference, however, is that He has no bodily form as Jesus had while on earth.

It must be realised that what makes someone a person is not the human body, but the fact that that one has an intellect, emotions and a will. We find in the Bible, several characteristics of the Holy Spirit that affirm that He is a Person who can be related to or communed with. Examples include the following:

1. He has a mind or an intellect that searches and reasons (1 Cor. 2:10-11, Rom. 8:27). As a Person with intellect, He can instruct as well (Neh. 9:20)

2. He has emotions and can therefore be grieved (Isaiah 63:10, Ephesians 4:30).
3. He has a will, and therefore decides for Himself (1 Cor. 12:11, Acts 16:6-7).
4. He has the capacity to love (Romans 15:30).
5. He speaks (John 16:13, Acts 8:29; 10:2, 19).
6. The masculine pronoun ‘He’ is used in reference to Him throughout the Scriptures (John 15:26; 16:7-15).

• The Deity of the Spirit

The Holy Spirit is not only a Person; He is God. We find proof of this in several passages of the Bible. For example in Acts 5:1-4, we read: “But there was a man named Ananias, who with his wife Sapphira, sold some property that belonged to them. But with his wife’s agreement, he kept part of the money for himself and handed the rest over to the apostles. Peter said to him, ‘Ananias, , why did you let Satan take control of you and make you lie to the Holy Spirit by keeping part of the money you received for the property? Before you sold that property, it belonged to you; and after you sold it the money was yours. Why then did you decide to do such a thing? You have not lied to human beings – you have lied to God?’”

From the passage, we learn that a lie to the Holy Spirit is a lie to God, affirming the deity of the Spirit.

In Matthew 28:19 and 2 Corinthians 13:14, the Holy Spirit is revealed as the third Person in the Trinity or Godhead. He is third not because He is the least, but because He is the last among the Trinity to be known by us. The Father was made known first to us, then the Son, and now the Holy Spirit. The Scriptures provide several attributes of the Holy Spirit that confirm His deity. The following are some of them:

1. He is omniscient, which means He knows all things – including the past, present and future. He knows what is hidden in our minds and hearts. He knows what goes on in the dark or secret places (1 Cor. 2:10-12, John 14:26; 16:13, Psalm 139:2-4, 6). The Spirit teaches us all things because He knows all things.

2. He is omnipresent, which means He is everywhere at the same time (Psalm 139:5, 7-10).
3. He is omnipotent, meaning He has all power and authority – in heaven, on earth and under the earth. The Holy Spirit is the power of the Godhead, and has authority over all things – human beings, angels, Satan, demons, all diseases, death, etc. As God the Father and Son have power to create and give life, so does the Holy Spirit has power to create and give life (Job 33:4, Rom. 15:18-19, John 6:23).
4. He is eternal or immortal, which means He never dies. The Holy Spirit has no beginning nor end; He has been in existence prior to creation, and will forever exist. Thus, in Hebrews 9:14, He is called the Eternal Spirit.

• Understanding the Nature and Work of the Holy Spirit through His Emblems

The Emblems of the Holy Spirit are those physical or natural things used in Scripture to represent the Holy Spirit; they are only symbols or representations, and NOT what or how He actually looks like. They only help us to understand certain qualities of the Spirit. For example, if we say a person runs like a horse, it does not necessarily mean he or she is a horse. Instead, it helps us understand the speed at which he/she runs.

Briefly discussed below are five of the emblems used for the Holy Spirit.

• Dove (Matt. 3:16, Mark 1:10, Luke 3:22, John 1:32)

At the baptism of Jesus Christ, John the Baptist saw the Holy Spirit descend like a dove on Him. The Holy Spirit is NOT a dove; John saw Him descend IN BODILY FORM LIKE a dove. The dove is a symbol of purity, peace and gentleness. Hence it emphasizes the purity of the Spirit and the peace He produces in the heart of the believer after conversion. Again, doves are noted to be always devoted and faithful to their partners – the male to its female partner, and vice versa. Similarly, the Holy Spirit, as He seeks fellowship with us, requires that we stay faithful to Him as He remains faithful to us.

• Wind (Acts 2:1-4)

On the day of Pentecost, while the disciples were gathered together at one place praying to receive the Father’s promise, a mighty wind suddenly came and filled the entire house where they were. This marked the outpouring of the Spirit. The representation of the Holy Spirit by that heavy wind emphasizes His might and strength, and His infilling work. Just as the wind filled the entire room, so does the Spirit fill the entire being of the believer. Also, wind is independent of humankind and hence cannot be controlled by us. In like manner, we cannot control or manipulate the Holy Spirit. He is the Boss, not us. Again, as wind can be found everywhere, so is the Spirit present everywhere.

• Fire (Acts 2:1-4)

Following the mighty wind was the appearance of ‘tongues of fire’ on the head of each of the disciples, and they were all filled with the Holy Spirit. In the Old Testament, fire depicted ‘the Presence of God’ (Ex. 3:2), ‘the Approval of God’ (Lev. 9:24, 1 Kgs 18:38-39), and ‘the Judgement of God’ (Lev. 10:2). The Holy Spirit is the One who conveys God’s presence to us. Wherever He is, the presence of the Godhead is fully there. When we allow Him to lead us in everything we do, we earn the Father’s approval because He becomes pleased with what we do. The Spirit judges the heart of humankind, convicting us of sin, of the righteousness of God, and of judgement (John 16:7-8).

Fire also represents purification and revival (1 Pet. 1:7). When the Holy Spirit indwells us, He continually purifies or refines us by burning every chaff in us. He also quickens and keeps us spiritually active (Rom. 8:11, 1 Pet. 3:18).  As fire provides light on our paths, so does the Spirit provide illumination in the journey of life.

• Water (John 7:37-39)

The ‘rivers of living water’ mentioned in verse 38 of the Scripture reference given is clearly explained in verse 39 as a reference to the Holy Spirit. Water symbolises eternal life (John 4:14). It is by the Spirit that we secure the life we receive through faith in Christ Jesus (Rom. 8:13). His leading brings life.

Water also symbolises purification, heavenly blessings and joy. As we allow the Holy Spirit to have His way in our lives, He cleanses our hearts from all forms of unrighteousness through the Word of God. As we follow His leading, He guides us into plentiful blessings and fills our hearts with unending joy (Isaiah 12:3).

Again, water symbolises restoration (Psalm 23:2-3). One of the roles of the Holy Spirit is to restore us when we become spiritually weary or exhausted. He does this as we make time to study His Word, pray and join other believers for fellowship and worship.

•  Oil (Isaiah 61:1, Acts 10:38)

In the two verses cited above, the Holy Spirit is described as oil for anointing others. In the Old Testament, kings were anointed with oil as a sign that they had been chosen and ordained by God to rule (1 Sam. 16:1-13, Psalm 89:20). Again, oil was used to sanctify priests (Exo. 29:7; 30:30) and the tabernacle as well as all its furnishings (Exo. 40:9). Prophets were also anointed with oil to signify their ordination (1 Kings 19:16). The giving of the Spirit to the believer is proof that they have been chosen or ordained by God to serve as priests and kings (Rev. 1:5-6). In 1 Peter 2:9, believers in Christ are rightly described as ‘a chosen people, a royal priesthood….’

In the Jewish community, oil was sometimes used as a symbol of richness, joy and health (Jer. 31:12, Heb. 1:9). The reality is that, the Holy Spirit is the One who brings healing to the sick, richness to the poor and joy to the saddened soul.

Again, the anointing oil signifies ‘power from on high’. Thus, when a person is anointed with the Holy Spirit, he/she becomes endued with heavenly power (Acts 10:38). This power is meant to equip us for ministry unto the Lord, the body of Christ and unto the lost world (Acts 1:8).

• The Ministry of the Spirit in the Life of the Believer    

The Holy Spirit has been sent by the Father to help us in diverse ways. Our knowledge of His ministry in our lives is essential to the value we place on our need for Him. We shall thus turn our attention to briefly discussing the work He does in and for us. Some have been mentioned early on and may therefore not be repeated here.

1. He teaches us and helps us to remember all things (John 14:26). As our Teacher, He helps us to understand the Word of God and other issues of life better.

2. He guides us into all truth (John 16:13). When allowed, the Spirit directs us into making right choices or decisions in every aspect of life – in our education, vocation/occupation, marriage and family life, etc.
3. He prays through and intercedes for us (Rom 8:26). This usually happens in times that we are weak and at a point where we know not what and how to pray.
4. He convicts us when we go wrong (John 16:8). The Holy Spirit points out our wrongdoings to us, and by so doing makes us aware of them so we can repent of them.
5. He empowers us to do the work of the Lord – the work of witnessing about Christ both in words and works/deeds (Acts 1:8).
6. He strengthens us to stand for the Lord (Eph. 3:16). When we are tempted by the devil; when we seem depressed by tribulations and afflictions, it is the Spirit who strengthens us to remain steady in the Lord and not faint.
7. He imparts spiritual gifts onto us (1 Cor. 12:7-11, 28, Rom. 12:6-8). The gifts include a word of knowledge, word of wisdom, prophecy, discerning of spirits, faith, healing, working of miracles, speaking in diverse tongues and interpretation of tongues. These supernatural abilities are to be used for the building of the Church, and to bring glory to God. They are not for the purposes of seeking fame nor amassing wealth.
8. He produces the character of God in us. This is what is mostly referred to as the Fruit of the Spirit (Gal. 5:22).

• Experiencing the Outpouring of the Holy Spirit

When a person accept Jesus as Lord and Saviour, they experience regeneration or rebirth (John 1:12-13). After this encounter, the next very important thing that should happen to the new convert is the experience of the outpouring of the Holy Spirit, which can further be described as the Baptism and daily Infilling of the Spirit.

• What is the Baptism of the Spirit?

This is a spiritual experience where the whole being of the Christian believer is immersed in the Spirit, and thereby become filled or saturated with the presence and power of the Lord. This experience is officiated by Christ Himself, unlike water baptism which is officiated by a clergy.

• It’s Significance

This experience is very important to the Christian, at least for these reasons:

1. To receive power for witnessing about Christ to the lost world (Acts 1:8)
2. To receive spiritual gifts for service to the Lord and the church (1 Cor. 12:4-11, 18, 28, Rom. 12:3-8).

• The Initial Evidence

Although the experience of the Holy Spirit’s baptism is spiritual, there is a physical manifestation to prove its occurrence. Speaking in tongues is the initial evidence. There are, of course, other evidences that will follow with time, but the very first is speaking in that unknown, heavenly language. Below are some biblical examples:

1. The example of Paul (Acts 9:17, 1 Cor. 14:18)
2. The example of Cornelius and his household (Acts 10:44-46)
3. The example of the Ephesian disciples (Acts 19:1-7)

• The Significance of Speaking in Tongues

So, why is it important for the Spirit-filled believer to speak in tongues?  Here are a few of the many reasons.

1. We edify or build up ourselves when we pray in tongues (1 Cor. 14:4, Jude 20).

2. We speak mysteries (that cannot be unravelled by the devil) unto God (1 Cor. 14:2).
3. Through tongues speaking, we magnify God (Acts 10:45-46).
4. Tongues speaking produces spiritual refreshing (Isaiah 28:11-12).
5. It allows our spirit to commune with God in prayer (1 Cor. 14:14).
6. Through tongues speaking, the Spirit prays through us, making intercessions for us and others (Rom. 8:26).

• How to Experienced the Baptism of the Spirit

Every person who has experienced regeneration or rebirth (that is, has become a Christian), automatically qualifies to also experience the baptism of the Spirit. Here are a few steps that could be followed afterwards:

1. Develop a heartfelt desire for the baptism (Prov. 10:24).

2. Believe that you will receive when you ask for it (Matt. 21:22, Mark 11:24).
3. Ask, and keep asking until you have received it (Luke 11:9-13).
4. There are times that the believer may receive the baptism while meditatively listening to a Spirit-filled message (Acts 10:44:46).
5. The experience may also occur through the laying on of hands by a Spirit-filled minister or church leader (Acts 19:5-6).

• The Daily Infilling of the Holy Spirit

It is not just enough for the believer to be baptised in the Holy Spirit. We as well need His daily infilling. We need new empowerings, new anointings, new outpourings of the Spirit daily in order to remain spiritually buoyant and victorious in our walk with the Lord.

After the outpouring of the Spirit on the 120 disciples on the Day of Pentecost (Acts 2:1-4), they experienced repeated outpourings and infillings. In Acts 4:23-31 when the believers gathered to pray following the release of Peter and John from imprisonment, the Bible recounts that ‘…they were all filled with the Holy Spirit….’ When Paul converted and became a believer in Christ, Ananias prayed for him, and he got baptised in the Holy Spirit (Acts 9:17). Later when Paul confronted Elymas the sorcerer, the Spirit filled him again (Acts 13:9).

Having this continuous experience would require that we make time to fellowship with the Holy Spirit in prayer, praise and worship, and to meditate on His Word daily (Josh. 1:8, Psalm 1:1-3, 1 Thess. 5:17).

• Hindrances to the Daily Infilling of the Holy Spirit

The following behaviours can hinder us from experiencing fresh outpourings of the Spirit:

1. Lack of involvement in spiritual disciplines like having personal devotions and retreats, and fellowshipping with other believers, among others.

2. Lack of unity with other Christian believers (Psalm 133:3).
3. Lack of obedience to God’s Word, the leading of the Spirit and to the godly counsel of God’s people.
4. Living a life of self-indulgence, self-centredness, materialism and secularism.
5. Grieving the Holy Spirit through bitterness, rage and anger, brawling and slander, lies, etc. (Eph. 4:30-5:2, Acts 5:1-11).
6. Resisting the Spirit by rejecting or ignoring His leading (Acts 7:51).
7. Following the desires of the flesh and pleasures of the world (Isa. 59:1-2, Gal. 5:16-170).

• Walking in the Spirit

To enjoy a continuous fellowship with the Holy Spirit, and experience the fullness of His presence, wisdom, power, grace and glory, it is required that the believer learns to walk in the Spirit daily. Walking in the Spirit enables us to receive fresh outpourings of Him.

To walk in the Spirit means yielding to His control, following His leading, and allowing Him to influence every step we take (Luke 4:1). It requires that we do not live according to the dictates of the flesh, for the desires of the flesh conflict with those of the Spirit (Gal. 5:16-17). When we walk in the Spirit, we do not gratify the desires of the flesh, instead, we bear the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, humility and in self-control. (Gal. 5:22-23).

Those who walk in the Spirit rely on Him daily to guide them in their thoughts, utterances and deeds (Rom. 6:11-14). They live their whole life according to the Word of God (Josh. 1:8, Psalm 1:1-3), and allow the Word to dwell in them richly (Col. 3:16).

Those who do not walk in the Spirit produce the works of the flesh – sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness and carousing. When we walk in the Spirit however, we find that the sinful appetites of the flesh have no dominion or power over us.

• Conclusion

May we yearn to have broader knowledge, deeper understanding, and an intimate, personal relationship with the Holy Spirit whom the Father has forever given to us to be our Comforter, Counselor and Advocate.

Written by Pastor Samuel Acheampong

Scripture References: Judges 13:1-5, 16:18-25

It is disheartening to witness the transformation of individuals entrusted with the gospel and the profound wisdom of God into mere performers or comedians. Instead of fulfilling their duty to save the lost, they have become entertainers on the pulpit, prioritising amusement over salvation.

Regrettably, it has become a prevalent trend among some Ghanaian preachers and acclaimed prophets to assume the role of comedians on both the pulpit and screens. Rather than focusing on saving souls, they choose to amuse. However, this should not come as a surprise, for when those appointed by God allow themselves to be consumed by worldly pleasures, they eventually lose their relevance and impact as messengers of God. Consequently, their ability to attract people to Christ diminishes as they gradually disconnect from the Holy Spirit, the primary source of effective evangelism.

In their attempt to mask their inadequacy as God’s messengers, they become philosophical orators, uttering words that please people but lack true substance. Unfortunately, our brother Samson can be considered among those who failed as God’s messengers.

Upon initial examination of the story of Samson in Judges 13, it becomes evident that Samson was born with a specific purpose: to save the Israelites (verse 5). As a Nazirite, that is, any man or woman who takes a vow to separate himself or herself unto the Lord (Numbers 6:1ff), Samson possessed a clearly defined mission, a divine mandate similar to the Prophet Jeremiah (Jeremiah 1:5ff) and our Saviour Jesus (Luke 1:31-33). However, he allowed his love for a woman to supersede his earthly purpose. This led him to lose his connection with heaven, exposing his secret and falling into the hands of the enemies he was sent to destroy. Tragically, in Judges 16:25, Samson was called upon to perform for the Philistines and willingly complied.

How pitiful! Why should we, as messengers called to save people, become comedians to amuse them instead? May God grant us guidance. May our ministries never reach the humiliating point where our only contribution is entertaining people and making them laugh.

Let us be vigilant in our own lives, ensuring that we fulfil our calling and election with confidence before God.

Written by Overseer Seth Frimpong

At the inception of The Church of Pentecost (CoP), the Lord entered into a covenant with the Church, which was received through prophecies at Akroso in 1931, confirmed in 1940 at the Easter Convention in Winneba, and repeated at a general convention in Koforidua in 1948.

A portion of the covenant reads: “It is not because of how few or many you are in membership that I have chosen to covenant with you. I have done this out of my eternal purpose and goodwill for my church; the Church will grow into a Pentecostal Church where the gifts of the Holy Spirit will operate bountifully upon men and women; the Church will spread across the world, a great international church that will send missionaries to Africa and the rest of the world. That the Church will make disciples for the Soon-coming Christ….”

This evangelism covenant can be compared to God’s word to Israel in Isaiah 59:21 (KJV): “As for me, this is my covenant with them,” saith the Lord, “My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed nor out of the mouth of thy seed’s seed,” saith the Lord, “from henceforth and forever.”

This covenant, as illustrated in the above scripture, is generational – “your seed and your seed’s seed forever.” Bringing this to our context as a Church suggests that God’s covenant with us must be passed on to future generations of CoP members.

It is worth noting that the covenant to make the Church a great International Pentecostal Church has been fulfilled, and now The Church of Pentecost is present in 151 nations worldwide. However, the Church cannot rest on its laurels. Instead, we should aim to possess all nations of the world and affect every sphere of society until the second advent of Christ.

Evangelism is vital and should be aggressive at the local church level, hence the need to reposition the local church for effective evangelism to achieve these goals.

WHAT IS EVANGELISM?

J.I. Packer notes in his book, “Evangelism & the Sovereignty of God,” that: “To evangelise is to present Christ Jesus in the power of the Holy Spirit, that men shall come to put their trust in God through Him as their Savior, and serve Him as their king in the fellowship of His Church.”

In other words, evangelism is the proclamation of the Gospel of the Lord Jesus Christ in the power of the Holy Spirit by employing the use of accompanying or appropriate gifts of the Holy Spirit, specifically power gifts such as faith, miracles, and gifts of healing.

According to Mark 16:15, our Lord Jesus has entrusted believers with evangelising “all creatures/people” on the face of the earth. The command involves bringing the Gospel to every tribe, nation, and age group. This means that children must be included in our evangelism agenda.

Another critical factor in evangelism, as stated in Matthew 28:18-20, is that evangelism is a process and not an event. This process involves preparation, going, preaching the Gospel, baptising, follow-up, and new convert care. Until this is achieved, our evangelism mandate is not complete.

WHY SHOULD CHRISTIANS EVANGELISE

• It takes an evangelistic-oriented member in the Local Church to be prayerful, committed, dependable and sacrificial in given

• The general covenant of God with believers (Isaiah 59:21) and specific covenant with the Church of Pentecost contains evangelism, discipling and possessing the nations. We must fulfil our part of this divine contract by preparing disciples for the soon-coming of our Lord Jesus Christ

• Jesus was a soul winner, and we must follow His steps – 1 Timothy 1:15; Luke 19:10; Luke 4:18; Acts 10:38.

• The harvest is great, the labourers are few – Matthew 9:37-38; Isaiah 6:8; John 4:35.

• We must obey the Great Commission. His last Command must be our first priority – Mark 16:15; Matthew 28:18-19; Luke 5:32.

• Everyone must hear the gospel before Jesus’ Second coming – Matthew 24:14; Romans 10:14.

• The blood of the unconverted will be demanded from us – Ezekiel 3:17-18; Ezekiel 33:6-8.

• The value of a soul. Gaining the whole world is less than the value of one soul. (Mk. 8:36-38). Countless angels in Heaven rejoice over one sinner who gets converted – Luke 15:10; Daniel 7:10

• Rewards and crowns for the soul winner both in this life and in the life to come – Daniel 12:3; John 4:36; 1 Corinthians 15:58, Luke 10:20

• The Power of God is demonstrated during Evangelism – Romans 1:16; Mark 16:17; Psalms 96:3.

• God adds to the church through evangelism. The Church grows through evangelism – Acts 2:47.

• Jesus is the only way to Heaven. John 14:6.

• Over 4,200 Religions and more than 500 Cults in the World, only Christianity has a Redeemer – Acts 4:12.

CONCLUSION

Delivering the State of the Church Address at the recently-held 46th General Council Meetings, the Chairman of The Church of Pentecost, Apostle Eric Nyamekye, reported that the Church membership as of 2022 was 10.7% of Ghana’s population. This is a significant number, and if every church member wins just one soul a year, the church’s membership could reach 50% of Ghana’s population in just three years.

However, achieving this requires the development of a culture of evangelism within local churches through the cultivation of knowledge, attitude change, and consistent practice. As we mark this year’s National Evangelism Week, I urge all ministers, ministers’ wives, officers, and members to make a concerted effort to win souls for Christ and fulfil the evangelism covenant God has made with The Church of Pentecost.

Written by Pastor Frank Awuah Fordjour