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Caprice Worship Centre Holds Durbar To Mark Environmental Care Campaign

The Caprice Worship Centre in the La Area of The Church of Pentecost, under the leadership of Pastor Emmanuel Opoku Mensah, has organised a durbar to commemorate this year’s Environmental Care Campaign Week.

The event took place at the church auditorium on March 15, 2023, on the theme: “My Environment, My Responsibility.”

In an address, the Chairman of La Area National Discipleship & Leadership Development Committee (NDLDC), Pastor Danis James Osei Assibey, who doubles as Mamobi District Minister, said that the church as part of its Vision 2023, has set aside a week for Environment Care Campaign exercises across the country where members engage in thorough clean up exercises in their various communities.

With scripture reference to Numbers 35:33, Pastor Osei Assibey noted that God needs everyone as a partner to keep the environment clean, saying, “Let’s desist from polluting the land in which we live.”

Touching on plastic waste, he said that it causes a lot of havoc on human health and the environment, whiles government loses revenue in its management and processing. According to him, if plastics are well managed, it generates income for individuals.

Pastor Osei Assibey said that the practice is to ensure that members observe a clean environment to support the popular saying that “Cleanliness is next to Godliness.”

He indicated that this year’s campaign focuses mainly on plastic waste products, their segregation, sales, and monetary aspect.

In an interview, the Ayewaso Central Director of the Ghana Education Service, Mr Augustus Owusu Ahenkora, expressed his utmost joy towards the involvement of school children in the campaign. He believes that when children are well informed they will intern teach their parents and friends how to segregate waste.

He noted that some schools within the community segregate their waste but others do not have bins to segregate.

He further appealed to Universal Plastic Product and Recycling Ltd (UPPL) and other stakeholders to support the schools with waste bins to help in segregating their waste products.

Mr Ishmael Nii Sowah Quaye of UPPL commended the church for the initiative. He said that the church’s campaign on plastic waste management is timely, especially with the involvement of school children.

He noted that his organisation’s doors are always open to assist in plastic waste management and recycling. The Chief of Kokomlemle, Nii Tetteh Obroni Onama Onsuro, called on Ghanaians to be mindful of their activities at home.

“People should desist from intentionally dumping refuse at vantage points,” he added. The Market Queen of Malam Atta Market, Naa Okaikor Etsuru, cautioned residents to stop the indiscriminate dumping of refuse in the market since it generates all kinds of diseases.

Also in attendance were Elder J. K. Asare, Mr Charles Tsatsu McCarthy, Mrs Heartwill Opoku Mensah, and a cross-section of members.

Report by Gina Akua Padi.

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Mr. Frank Awuah Donates Sprinter Bus & Generator To Church

Mr. Frank Awuah, a member of the Manso Akwasiso District in the Ashanti Bekwai Area of The Church of Pentecost, has donated a 23-seater Mercedes-Benz Sprinter minibus and a generator, worth GHS 205,500.00, to the District.

The vehicle (GHS 200,000.00) and the generator (GHS 5,500.00) were both handed over to the Church on Friday, March 17, 2023 at a colourful ceremony held at the forecourt of the Akwasiso Central Assembly.

Making the presentation, Mr. Frank Awuah, who is known for his philanthropic acts, said he thanked the Almighty God for counting him worthy to serve His church in the ministry of giving.

He noted that the bus would enable the District to convey her members to and from Church events such as outreaches, conventions, Zonal prayer meetings, and other special ceremonies including funerals, weddings, naming ceremonies, etc.

The generator, on the other hand, would help provide electricity for Church programmes, especially during periods of power outages. Apostle Fred Tiakor, the Ashanti Bekwai Area Head, who received the documents and the car keys on behalf of the Church, expressed delight and profound gratitude to the Lord for touching the hearts of members to give sacrificially to support the Kingdom business. He further thanked Mr. Awuah for the kind gesture.

Reading from 1Chronicles 13:14, Apostle Tiakor said the Ark of God represents the presence of God, hence Obed-Edom elicited the blessings of God when, in obedience to Him, he made his home its resting place. The Area Head further noted that the sacrificial service of Obed-Edom resulted in the favour of God resting in his household.

“The obedience of Obed-Edom caused the Lord to bless him and his household,” he stressed. Apostle Fred Tiakor prayed for divine blessings for Mr. Awuah and his family and encouraged other Church members to emulate his good example.

He also advised the District to adopt a good maintenance culture to keep the vehicle in good shape and prolong its lifespan. In attendance were Pastor Emmanuel Okoh Lartey (Bekwai District), Pastor Samuel Kusi (Akwasiso District), Pastor Seth Ansah (Nampansa District), Pastor Jonah Sei (Keniago District), Pastor Gordon Asare (Dawusaso District), as well as officers and members of the Manso Akwasiso District.

Report by Overseer Frank Osei Tutu (Area Media Coordinator)

Church Media Personnel & Spirituality

Church Media Personnel & Spirituality

There is a popular saying that most media personnel in the Church are not “spiritual”. Proponents of this assertion usually say this to imply that media personnel are not actively involved in the “spiritual aspects” of the Church’s worship life during services. Although they may have grounds for arriving at this conclusion, I humbly beg to differ. As a media personnel myself, I can confidently say this notion is misconstrued and quite farther from the truth. Admittedly, not all media persons may take active part in a service – and this applies to all church members and not media persons alone. However, what I find worrying is the negative tag given to us as media personnel in recent times.

From my interactions and observations, I realised that the reason why people allude to this is mostly due to the fact that during church services, media personnel are usually seen taking coverage of proceedings and not seen participating in activities. During worship and prayer sessions, for instance, media persons are mostly seen “loitering” around. This has inadvertently created a notion in the minds of others that media work is for those who are not interested in spirituality. Indeed, hardly would you see a media person being called upon to lead a worship or praise session, but this could be attributed to the high demands of the work and not necessarily their “prayerlessness”.

To me, there are different instruments of worship that could be employed in praising our Maker. Trumpets, guitars, tambourines, and other instruments, for instance, can be used to glorify our God. Likewise, we, as media personnel, also use our skills and gadgets to create an enabling environment where worship can be done effectively. Creating a montage on an LED screen adds flavour to video productions. Using lights during major conventions does not only beautify the place to attract unbelievers, but it also boosts the beauty of video content for online evangelism. Whereas unbelievers use catchy flyers and high-quality videos to draw people to concerts and parties, we, church media personnel, also use our skills to create catchy contents that attract many (including unbelievers) to church events and services.

In recent times, the quality of video production of churches attracts more people to the house of God. The popular “Alpha Hour” online prayer session continues to receive high patronage, partly because of the quality of videos and audio-visuals – and this is done by the media team. If the video comes out pixelated with a bad audio output, many who join the feed may quickly switch off their data and probably go to bed. This is to stress that the media team also plays an instrumental role in the ministry of the Church, especially in the areas of soul-winning and church growth. This has become so crucial to the extent that any Church that fails to invest in its media ends up losing some of the members to the churches that do.

Again, contrary to what others think, most media persons pray before they start any production. This is one thing most people do not know. In fact, media personnel who do not fortify themselves with prayers do so at their own peril. This is because a lot of issues occur in the course of production. Thus, having a clean production comes with some level of grace. During or after production, it could happen that one’s laptop, camera, or router may not function well and affect the overall output. From experience, I have realised that any activity that seeks to push the agenda of God suffers a lot of setbacks and challenges. The Bible says “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Ephesians 6:12)”. It is only our prayers that help us to overcome some of these challenges. Therefore, being able to finish a major production successfully demands the hand of God. It is only the grace of God that can help one to do a great job and have a meaningful impact on the lives of others.

Other people also have the view that, as a result of work, media persons do not pay attention to messages preached during church services. Whilst this may be true, the other side of it is that media personnel get the opportunity to listen to the sermons over and over again after service. How? Well, after taking coverage, the media personnel go through the production severally to correct mistakes. In doing so, they get to listen to the messages again and again. Sometimes, one listens so much that one begins to recite portions of the sermon.

The same applies to pre-recorded messages – as the video editor gets to listen to the message even before the congregation. These life-transforming messages tend to have a major impact on the lives of video editors. There have even periods when, having been touched by the message, I paused the video to spend some time in worship before continuing the project.

In conclusion, I believe that the level of one’s spirituality cannot be seen from physical actions. Neither can it be determined by how often one leads the congregation in times of worship or prayer sessions. Spirituality goes beyond that. It is rather about the intimate relationship that one builds with the Lord. Media personnel in the Church should be encouraged to take their spirituality seriously just as any member of the Church, but this should not be done tactfully and not in a way that presupposes that a media person is not “spiritual.”

Written by Augustus Nii Oblie Adu-Aryee  (PIWC-Assin Foso)

9 Gallant Officers Of Adabraka District Retire

9 Gallant Officers Of Adabraka District Retire

Nine gallant officers of the Asylum Down Assembly in the Adabraka District of The Church of Pentecost retired from active service in a glorious ceremony recently. 

Officiating the service on behalf of the La Area Head, Apostle Dr. Dieudonne Nuekpe, the Abelenkpe District Minister, Pastor Paul Amoah, commended the officers whose years of service span 20 to 43 years. He spoke on the theme “Repositioning the Older Generation to Have Maximum Impact on the Church During Retirement.” 

Two former ministers of the Adabraka District, Pastor Moses Kenneth Abakah (Rtd.) and Pastor Joseph Ackah, joined the current District Minister, Pastor Emmanuel Osei Agyapong, and the rest of the congregation to honour the gallant soldiers. 

The retirees, Elders Joseph Abandoh, Alexander Billyham Sarpong, Richard Ohenekumah, Deaconess Comfort Takyi-Amankwah, Beatrice Akowah, Juliet Tetteh, Janet Tetteh, Agnes Sarpong and Cecelia Agbovi, on their part, expressed gratitude to God for seeing them through decades of dedicated service and to the leadership as well as members of the Church for the honour done them. 

Report by Adabraka District Media Team

Excel In Godliness - Apostle Dr. Appiah Missah (Rtd.) To Christians

Excel In Godliness – Apostle Dr. Appiah Missah (Rtd.) To Christians

Apostle Dr. Nicholas Appiah Missah, a retired minister of The Church of Pentecost has charged members and officers of the Church to live upright and godly lives in their walk with the Lord.

Apostle Dr. Appiah Missah said this when he ministered to participants of the New Tafo Zone at the M. K. Yeboah Memorial Temple, Krofrom in Kumasi, during the recently-held New Tafo Area Ministers and Officers’ Retreat (Apostolisation).

Speaking on the topic: “The Local Church Upholding the Value of Godliness,” Apostle Dr. Appiah Missah stressed that God expects believers to be godly in all their endeavours at all times because godliness is a requirement of the grace they have received in Christ Jesus (Titus 2:11-13).

“Godliness is not just going to church or being an officer, but living as delight to the Lord,” he explained while urging the participants to aspire to be like Jesus Christ, Ananias (Acts 22:12), Apostle Paul, Cornelius in godliness.

According to him, Christians should not struggle to live godly lives since they have been equipped for such virtue through Christ Jesus (2 Peter 1:3).

He mentioned knowledge of God, transformed life (Colossians 2:14-15; 1:20), among others, as sources of godliness, with good temper, continuous reliance on God’s word, and teaching of good doctrines as marks of godliness. 

Reading from 1 Timothy 6:6; 4:7-8, Apostle Dr. Nicholas Appiah Missah (rtd) identified the value of godliness and encouraged the participants to strive to finish the Christian race in a godly manner (Hebrews 12:2).

The 2023 New Tafo Area Ministers and Officers’ Retreat (Apostolisation), which kick-started on Tuesday, February 21, 2023, under the auspices of the Area Head, Prophet Samuel Tetteh Doku, was on the theme: “Repositioning the Local Church For Maximum Impact in the Nations” (Colossians 2:6-7; 1 Thessalonians 2:19-20). 

It was held at three zones in the Area (New Tafo, Sepe-Buokrom and Kenyasi Zones) with Apostle Dr. Nicholas Appiah Missah (Rtd.) and Pastor David Dorsu (Tumu Area Head) as guest speakers.

Report by Emmanuel Nana Nsiah

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Couple Blessed With Child After 15 Years Of Marriage

Mr. Abraham Dorglo and his wife, Grace, who fellowship with the Grace Assembly in the Yennyawoso District of The Church of Pentecost have been blessed with a bouncing baby boy after enduring childless marriage for fifteen years.

The christening and dedication ceremony of the child was performed by the District Minister, Pastor Charles Oduro, on Sunday, March 19, 2023.

In a sermon on the topic: “The Sovereignty of God,” taken from Luke 7:18-27; Acts 12, Pastor Oduro advised Christians to always have a heart of gratitude and appreciate God in every situation they find themselves because God is sovereign and does whatever pleases Him (1 Thessalonians 5:18; Romans 8:28).

He highlighted the everduring faithfulness of God and urged all those who are looking forward to something to keep trusting God for a miracle, no matter how long it takes.

The couple could not hide their joy, likewise the church members for what the Lord has done as they sang songs of praise and danced to glorify the name of the Lord.

Report by Emmanuel Nana Nsiah

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Pastor Kow Techie (Rtd) Goes Home

Pastor Joseph Kow Techie, a retired minister of The Church of Pentecost, was laid to rest on Saturday, March 18, 2023, at Moree near Cape Coast.

He was 89 years old. Born on January 12, 1934, he joined the Church of Christ (Spiritual Movement) and was ordained a priest between 1956 and 1967 and served in Cape Coast, Tema, Afienya, Terchire and Akim Oda.

He later resigned from the priesthood and joined The Church of Pentecost as a member. He was baptised by the late Pastor L. A. Nyarko at Cape Coast.

While at Cape Coast, he was identified as a true servant of God by Apostle George Alphonse Wood (late) and was transferred to preside over the church in Jukwa Breman. In 1970, Apostle Wood, in consultation with the then Executive Council called Joseph Kow Techie into the full-time ministry of The Church of Pentecost.

The following were the stations he served: Abura Dunkwa (1970 to 1979), Enchi (1979 to 1986), Konongo (1986 to 1990), and finally, Ajumako Besease (1990 to 1994), serving for 24 years. After retirement, he stayed at Edumfa and later relocated to his hometown in Moree Junction, near Cape Coast.

Preaching the sermon at the funeral under the topic, “Confidence in the face of death,” Apostle David Nii Addo Pappoe, the Twifo Praso Area Head of The Church of Pentecost, admonished Christians to face death confidently like Stephen, the first Apostle who was killed while preaching and praying for his killers.

Reading from 2 Corinthians 5:1-11, he identified four mysteries from the epistle that Paul wrote to the church. According to Apostle Nii Addo Pappoe, believers can be confident in the face of death when they know and understand that they are living in a tent.

“Tents provide temporary shelter. They don’t provide secured protection in times of storms. Life in a tent is uncertain. Tents are uncomfortable in the midst of storms such as sicknesses. God will take away the tent and replace it with a building,” he said.

He added that Christians can be confident in the face of death when they know and understand what happens when they die. He further said that believers can be confident in the face of death when they anticipate eternal life.

“We shall be like Jesus when He appears in glory. Mortality will end; eternal life is guaranteed. We shall be rewarded appropriately. We shall see God and that place is better than what we can imagine,” he explained.

The Twifo Praso Area Head finally said that believers can be confident in the face of death when they are assured of their personal salvation, saying, “God has given us eternal life in His Son Jesus Christ. He who has the Son has eternal life.”

In a tribute by the General Council of the Church, Pastor Joseph Kow Techie (rtd) was described as a man with a deep prayer life who believed that prayer had the power to change any situation. “He was a man full of ‘chords and notes’ who interspersed his sermons with spiritually inspired songs. He was also a man who loved God’s Church to a fault,” it said.

Report by Pastor Ebenezer Ayivi Okoampah (Cape Coast Area Media Ministry)

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Jealously Guard God’s Covenant With The Church of Pentecost – Members Told

The General Secretary of The Church of Pentecost (CoP), Apostle Alexander Nana Yaw Kumi-Larbi, has said that God’s covenant with The CoP is sacrosanct and must be religiously upheld and bequeathed from one generation of Church members to the other.

“For the past 80 years, our forebears, being careful in observing the instructions in the Covenant, have given The CoP a unique and enviable brand which ought to be guarded jealously,” he said.

Apostle Kumi-Larbi made this clarion call when he delivered the first part of his serialised sermon on the topic: “Deepening The CoP Brand,” at the dome of the Pentecost International Worship Centre (PIWC), Kokomlemle, yesterday.

In his presentation, the General Secretary revealed that The Church of Pentecost is now in its third or fourth generation, and for this reason, the current generation must be abreast with the terms and conditions of the Church’s Covenant with God to uphold it and pass it on to ensuing generations.

“We are told God made a covenant with our forebears through prophecies, which were given by different people at different places and times. The first one, which was given in 1931 at Akoroso, was after nine years confirmed at Winneba in 1940 and again after eight years in 1948 at Koforidua,” he said.

Quoting Proverbs 22:28, he noted that the Covenant, among other things, has significantly contributed to building the enviable brand of The Church of Pentecost, hence the need for members to uphold it as “sacred, a no-go area and a boundary of the Church that should never be shifted.”

“In addition to the Covenant and the tenets, our forebears had some core values, as well as church culture, including the rules of conduct, which outlines the way members should conduct themselves, and these are virtues and values that must be jealously guarded and bequeathed from one generation to the other,” he added.

Apostle Kumi-Larbi also stated that these beliefs and practices of the Church are well-documented in various publications of The CoP in a bid to preserve them and make them known to members.

“They are documented in our Constitution, Ministers’ manual (tenets and rules of conduct), ministerial handbook (brief history, covenant, tenets and core practices – values and culture), diary (brief history, tenets and rules of conduct) and also on our Baptismal certificate (tenets),” he explained.

According to the General Secretary, the leadership of the Church, in line with this year’s theme, is resolved to intensify The CoP Brand (covenant, beliefs, core values and rules of conduct) so as to bring clarity to it, and thereby, cause members to become more interested in the Church.

“Like every other church, The Church of Pentecost has its own culture, its foundational beliefs at the heart of its theology, its governing system, and practical expression of Christian life and ministry, in addition to something special the Lord told us long ago, even predating the church’s existence; a covenant between CoP and God. These things we love and cherish so dearly, and everyone who comes into our fold must know and diligently apply themselves,” he said.

PENTECOST NEWS.

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The Spirituality Of Cleanliness

The Cambridge dictionary defines Cleanliness as the habit or state of keeping yourself or your Environment free from dirt. However, spirituality relates to people’s thoughts and beliefs rather than their bodies and physical surroundings, according to the Collins dictionary. Ordinarily, there should not have been any direct relationship between Cleanliness and Spirituality, judging from their definitions. In real life, however, a significant correlation exists between them, although the former involves the physical or material world and the latter, the unseen world. In the spirit world, certain spirits can only be invoked or invited by the burning of particular substances or incense to attain certain scents within a given space. It is often argued that because God is a Spirit, He only relates and concerns Himself with our spirits and souls, not the body or physical surroundings. 

This warped assertion has unfortunately led to the careless and irresponsible attitude some believers exhibit towards the environmental and general Cleanliness of their surroundings. One only needs to pay a casual visit to some homes, organisations and places of worship to witness the gross lack of appreciation of the direct relationship between keeping a good environment and spirituality. In some Christian homes, you dare not request to use their washroom as a visitor. What you may witness can be enough to grant you the needed restraint to defer relieving yourself until you get home. In doing business in certain top organisations or institutions, your whole professional energy and momentum gathered for the day’s work can easily be deflated by a visit to the restroom. One would, therefore, expects that the place of worship, which is supposed to provide the needed rest to the soul in this ever-stressful world, would set the pace for the secular world to emulate. Unfortunately, You visit some churches, and you would have to force and overwork your immune system to enable you to get home before using the washroom or, better still, run to an available open field to relieve yourself. 

Yet, we all would have appeared well dressed and polished, singing and dancing around the “throne” of glory. Sometimes you wonder whether a different set of people passing by came and used the washrooms. You can not relate the people in their gorgeous apparel with what you went to see in the toilet. If care is not taken, you can be spiritually disengaged for a whole day, if not more, owing to what you saw with your eyes. Not long ago, I met a group of people who were lamenting profusely and contemplating leaving a place assigned for them to lodge due to how some of their colleagues were using the washroom they shared. Even though the meeting was for spiritual renewal, they left before the program closed. The Lord Jesus bemoaned the phenomena of what can be best described as “polished on dirt” when He confronted the hypocrisy of the Pharisees in Matthew 23:25-26. About Cleanliness of the heart, He said, “…You hypocrites! You clean the outside of the cup and dish, but inside, they are full of greed and self-indulgence.” He continued, “…First clean the inside of the cup and dish, and then the outside also will be clean.” It can be deduced that the Lord is not amused at all when He sees people outwardly well-dressed and polished but harbouring plenty of dirt in their inner chambers. The Lord encourages Cleanliness in the internal or hidden compartments, which automatically spills outward for all to see and admire.

If even humans can barely stand bad stench and dirt, how much less the Holy Spirit? Besides water and air-bone diseases associated with the irresponsible attitude towards our surroundings and environments, the cost of maintenance can be avoidably high and needless. A desk study, Economic Impacts of Poor Sanitation in Africa – Ghana, found that annually, disease like diarrhoea has caused 19,000 premature deaths in Ghana, including 5,100 children under the age of 5. Out of this, nearly 90 per cent of it is directly attributed to poor water, sanitation, and hygiene combined.(crs.org)

Unfortunately, some who do not acknowledge or believe in the existence of God are even more responsive to the rudiments of Cleanliness than some disciples of the faith. In much the same way, it is pretty ironic to witness the Environment and ambience some religious sects we comfortably tag as anti-Holy Spirit owing to their doctrine have kept for themselves. The Spirit of God appears to be just an invite away from such congregations due to their Environment’s serenity. Can the same be said of those of us who have believed and accepted the Holy Spirit to make His home in us and forever keep His presence wherever we are? The objective of this article is to derive a linkage between environmental Cleanliness and our spiritual act of worship. The write-up would also suggest practical ways believers can imbibe Cleanliness irrespective of our unique socio-cultural settings.

Some observed factors for our abysmal performance in environmental and general Cleanliness are as discussed;

  1. The lack of appreciation of the linkage between Cleanliness and spirituality:

When God created humankind, He expected them to take complete control of their Environment, subdue it and ensure its mutual benefit to both parties. It is, therefore, not surprising to see God postulating environmental laws that would attract and keep His presence with Israel after they left Egypt en route to the promised Land. Besides His directives to keep the human body clean, He unequivocally outlawed open defecation. Open defecation is the practice of defecating outside rather than into a toilet. People may choose fields, bushes, forests, ditches, streets, canals, or other open spaces for defecation. 

Today, open defecation is a global health problem, affecting almost 1 billion people worldwide. And in sub-Saharan Africa, limited access to basic sanitation coupled with high population growth have led to an increase in open defecation and the spread of deadly diseases. According to Michael Stulman in an article published at the web page of the Catholic Relief Services, nearly 5 million people in Ghana lack access to toilet facilities. He continued, “For many households, the cost of constructing a private toilet is simply out of reach. And, for poorer households unaccustomed to using toilets, open defecation has traditionally been considered the cleanest, easiest, and most economical option. As the population grows, however, this practice is costing many people their lives.”(crs.org)

In Genesis 3:8-9, “Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. But the LORD God called to the man, “Where are you?” God told the Israelites in Deuteronomy 23:9, “When you are encamped against your enemies, keep away from everything impure.” He continued in verse 13, “Designate a place outside the camp where you can go to relieve yourself. As part of your equipment, have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. The LORD, your God, moves about in your camp to protect and deliver your enemies to you. Your camp must be holy so that he will not see among you anything indecent and turn away from you.” 

The above scriptures depict a God who constantly visits His children to interact, protect, strengthen or deliver them from their enemies. Instructing the Israelites before human civilisation and industrialisation to design and keep a piece of equipment to dig a hole to cover up their excrement suggests He was not going to take any excuse for open defecation or any ugly scenes. Indeed, what we see in some washrooms at our homes, institutions, and churches perfectly falls under open defecation within poorly ventilated and restricted enclosures. “The camp must be holy”, as directed, also implies God expected all their activities from their thoughts, hearts, actions and Environment to be devoid of every impurity and uncleanliness. Efforts must not be made to push this literal admonishing by God into the categories of some of the parables and metaphors He used in His teachings. He actually meant physical Cleanliness and not only the holiness of thoughts and hearts. God sees, smells and feels whatever humans do around their Environment. Therefore, it is possible to have upright people render their Environment unholy through their actions and inactions.

The danger and bitter truth in all of this are God’s inability to stay and be kept in an indecent or dirty environment. God told them then and is still telling His children today that He will turn away and leave them to their fate, even in battle, should He see anything unsightly in their camp. A direct link can, therefore, be drawn between God’s divine presence and humankind’s physical Environment. No believer, I think, would trade God’s abiding presence for anything. Therefore, Moses was right when he said he was not going to move an inch in his assigned task without God’s presence (Exodus 33:15). Can we, for once, imagine some of the things we did that might have driven God away at a time we probably needed Him the most? Waiting upon Him through fasting and prayers may bring Him, but dirt can easily keep Him off our radar.

The Lord indeed loves and abides with those who surrender to Him and maintain a pure heart in all moral uprightness. He, however, expects His children to maintain good personal hygiene in a clean environment if enjoying and sustaining the power of His presence is their goal. 

  • Upbringing, Culture and our Value System: Here, I must admit that the educational institutions are doing their best, and the syllabus about environmental care is quite exhaustive, if not enough. The problem concerns complimenting it with good parental training and mentoring. As Parents, we cannot be absorbed from blame when it comes to bringing up our children to be responsible caretakers of the Environment. A typical household does not need an excavator or imported implements to maintain a tidy environment. We have everything at our disposal, either in its original or improvised form, to tidy up and clean every mess out of our daily living. God was not adding to their expenditure when He told the Israelites to make equipment or spades to cover up their excrement. He was subtracting from the spending by way of ill-health and premature deaths and adding longer days and good health in His walk with them.

In much the same way, we must not accept as a people that we probably were wired by our ancestors to live comfortably in dirt or unhygienic conditions. No culture frowns upon Cleanliness and personal hygiene, and it is not unusual to pick up certain traits or bad habits during one’s upbringing. Indeed there will be some who, for no fault of theirs, may disregard the rudiments of environmental Cleanliness. In such cases, deliberate efforts must be made to educate them to appreciate its value patiently. Israel had lived for about 430 years in Egypt and had probably been raised with a certain mindset that needed to be re-aligned.  God did not give up on them but invested in educating them. This means, we must also not give up on any group of people whose worldview on environmental Cleanliness falls short of acceptable practices.

  • The Lack of sustained educational campaigns in our communities and Churches: I was quite at a loss the first time I heard of my church’s leadership’s decision to take centre stage in the environmental care campaign drive in the country. I thought it was the sole duty of the National Commission for Civic Education’s (NCCE) outfit to create that awareness. However, after listening to Apostle Eric Nyamekye, Chairman of The Church of Pentecost, on the church’s role in nation-building, I realised a great deal of disservice we have all done to this dear nation of ours. Since then, I have loved every bit of the church’s involvement in the National Environmental Care Campaign because it adds meaning and practicality to the numerous sermons we have heard from the pulpits. 

A couple of days ago, I led my church members to a lorry station around the community where my church is located to sensitise the drivers on the need to keep their surroundings clean. As we made our presentation using the megaphone, I was saddened by what I saw a few steps away from where I was standing. Guess what; an open drain by the main road at the lorry station where the drivers sat with the food vendors was filled with plastic and refuse waste. After our presentation, one driver came and asked me the location of our church so he could fellowship with us the following Sunday. As of the 2021 census, a little over 71% of the Ghanaian population are Christians. With a high rate of church-attending populace, I believe the discussion on the pulpits these days must intentionally inculcate topics on personal hygiene and environmental care issues. It must not only be topical when its adverse effects, such as floods, air and waterborne diseases, begin to bite hard. Where Ghana meets today are the churches and the mosques. Leaving this campaign to NCCE alone will, therefore, not bring us the needed results.

  • Lack of Budget for Environmental Cleanliness: Most individuals, households and institutions in our society stand when it comes to budgeting for the Environment. Even though attitudinal change stands tall regarding keeping our Environment, the lack of budgetary allocation for purchasing essential equipment, detergents and trash bins has contributed to what we see in our streets and communities today. No matter how people become aware and poised to turn a new page concerning their environmental responsibilities, they can do just as much. It appears easier for a household to budget for replacing a TV Set at the beginning of the year than to think about the compound and the landscaping works. 

It is a generally accepted norm for an organisation to re-paint its external walls to protect its brand and look good to the outside world. However, telling the same organisation to invest a bit more of its annual budget in maintaining the washrooms becomes a problem. In most churches, the passion with which musical instruments and interior decorations are attended can nowhere be compared to the maintenance of their toilets. As though allergic to maintenance, we have succumbed to the negative tag as a people with no maintenance culture. The saying of Jesus about investments may probably solve this menace of “No funds” for keeping the Environment clean. It reads, “For where your treasure is, there your heart will be also.” (Matthew 6:21). This means if keeping a clean surrounding is a desire and objective, then funds will be channelled there during budget preparation at all levels.

  • Lack of Law enforcement regarding environmental Cleanliness: The language we communicate by the lack of enforcing the voluminous laws in our statutes books is louder than deleting them from our statutes. In other words, the silence on non-compliance is loud enough to neutralise any sustained environmental care campaign. In societies where the Environment looks neat and well catered for, the laws are allowed to work for the betterment of the masses, not the selfish few. Public sensitisation on air and water pollution and their dire consequences to society will  be ineffective unless they are complemented with the necessary sanctioning regimes as and when applicable. The subtle campaign of applying what has become known as the “human face” against the strict enforcement of the law has brought us where we are today as a people. Judging from our Environment today, we have all seen the mess proponents of the use of “human face” in the application of our laws have brought to us. It has actually been a “Demon face” we are all watching live as you walk along the streets, markets and neighbourhoods.  

It would be observed from the above discussions that dirty environments are not only detrimental to our physical well-being, but it also has dire consequences on our ability to keep God’s ever-abiding presence as believers in this part of eternity. The following is, therefore, being proposed;

  1. “Cleaning Before Breakfast.” Cleaning before breakfast at home must be part of the morning devotion discussions, and parents and guardians must ensure the house and its environs are clean before breakfast. Once it becomes a regular topic during devotions, household members would be nurtured to imbibe Cleanliness wherever they find themselves.
  2. Regular Inspection of Facilities. In the case of our institutions and churches, a routine inspection by designated officers during peak hours and Intermittent visitation to the washrooms by high-ranking officers would be beneficial. In a typical household, the parents should take a keen interest in the regular inspection of the bathrooms of their wards in cases where theirs is separate. Apart from applying the laws without fear or favour, the lack of routine inspection to check for standards compliance has also not been helpful. Louis V Gerstnealso said, “People do what you inspect, not what you expect.” 
  3. Engagement of Professional Cleaners: In  big organisations and places of worship, professional cleaners must be engaged other than relying on the few committed hands within the  set-up. An unkempt environment and surroundings go a long way to affect the brand of any institution or organisation. Depending on the size and sensitivity of their operations, it may be prudent to engage additional hands to ensure well-deserving environmental Cleanliness commensurate with the organisation’s brand. This age-old argument that church members must continue to offer such cleaning services irrespective of the scope of work needs to be revisited in our modern-day context. At this moment, I want to seize this opportunity to pay a glowing tribute to all who have been cleaning all para-church organisations and ask for God’s bountiful blessings upon them and their children’s children. It is an open secret that even when something is offered for your services, they are woefully inadequate and just a statement to acknowledge your hard work by management. Your labour in the Lord is never in vain. 
  4. Integration of Environmental Cleanliness in Sermons and Church Programs: As indicated in my earlier submissions, topics relating to the responsible use of our God-given Environment must be well integrated into our messages from the pulpits. God bless the Church’s Vision 2023 bearer, Apostle Eric Nyamekye and his Executives for introducing new dimensions in our National discourse for the Christian community worldwide. Kudos to the National Coordinator of the Environmental Care Campaign in the person of Apostle Samuel Gakpetor, for his passion and his coordinators at all levels for excellent work.
  1. Budgetary Allocation for Environmental Cleanliness at all levels: There must be a conscious effort to have a workable annual budget for Environmental Cleanliness from all households, no matter how little. Institutions, Organisations, and Managers of Public buildings should also push for regular and realistic budgetary allocations to ensure their facilities are Eco-friendly and fit for purpose. Monies raised on the commissioning day, if any, must be invested as seed money for maintenance with practically outlined strategies to replenish them regularly. Here the leadership of the church has also taken a bold step through its National Estate Committee in ensuring some minimum amount is set aside for maintenance purposes at all levels. The practice where huge profits or gains are pursued in organisations when the restrooms, for example, and surroundings are nothing to write home about must be avoided.
  2. Sustained Educational campaign nationwide: Some don’t appreciate environmental Cleanliness, which has nothing to do with scarce resources. Therefore, they will move heaven and Earth to repair a worn-out sound speaker with their meagre resource rather than replacing a urinal bowl that no longer serves its intended purpose to the church members. The NCCE, Para-State agencies and The Church of Pentecost alone cannot take up the nationwide campaign for attitudinal change concerning Environmental Cleanliness. Efforts must, therefore, be made by all and sundry to keep and sustain the campaign year-round. The campaign is yielding good fruits even though there is more room for improvement.
  3. Reward and Reprimand Regimes enforced at all levels: Cleaner or Eco-friendly public places must be acknowledged, commended, and rewarded if possible as a motivation for others to emulate. In much the same way, unkempt or edifices with dirty environs should be named, reprimanded or denied, if practicable, any further financial support until the needful is done. Humans generally would comply if their livelihoods were tied to meeting specific demands. That is why even God tied the conditions under which He would visit and defend His children in battle with their Environmental Cleanliness.

From the write-up, besides sin, one major thing that creates a hostile environment for God and His Spirit is dirt or uncleanliness. If the aroma and stench around a place can either facilitate the visitation or expulsion of spirits, be it good or evil, then we must quickly revise our notes if permanent habitation and coexistence with the Holy Spirit is the desired goal. Believers can’t do anything less if those who do not believe in God’s existence and thus have nothing to do with the Holy Spirit keep a clean and friendly environment that attracts His presenceJames 4:17 states, “If anyone, then, knows the good they ought to do and doesn’t do it, it is a sin for them.” It is said that a journey of 1000 miles begins with a step. We must, therefore, start from our homes and begin the discussion during our family meetings. The results, I believe, will trickle down to the local churches, our workplaces and the communities at large. Long Live The Church of Pentecost, and Long Live Ghana.

“Offinsoman Sanitation Awareness Week” Launched

“Offinsoman Sanitation Awareness Week” Launched

The Offinso Area of The Church of Pentecost, under the headship of Apostle Samuel Edzii Davidson, has embarked on a float to launch the Environmental Care Campaign dubbed “Offinsoman Sanitation Awareness Week” and Plastic Waste Buy Back Day.

The event, which took place on Monday, March 13, 2023, saw over thousand people, including Local Council of Churches, traditional leaders, Muslim leaders and members, politicians, and students holding placards with inscription of sanitation messages. 

The float began at the Asamankama Station, through to the Chief’s palace to the Dentin Methodist School Park.

Launching the event at a community durbar, Apostle Samuel Edzii Davidson, who chaired the occasion, outlined the activities scheduled for the week that would see to the successful execution of the exercise to promote good sanitation in the Offinso Community.

He noted that awareness on sanitation in the Offinso Municipal would be intensified as residents would be sensitised and educated on proper sanitary practices for them to see the need to live filth-free lives as citizens of the country.

He added that buy back of plastic waste day is being implemented to turn trash into cash and empower the commitment of residents towards gathering plastic waste to prevent littering in the community.

Apostle Samuel Edzii Davidson stressed that law enforcement agencies will be involved to supervise the various communities and if possible, arrest offenders to serve as deterrent to others.

The Offinso Municipal Education Director, Mrs. Gladys Kwakye, highlighted that keeping the environment clean brings the most of one’s living situation and as a result, improves the quality of life. According to her, the involvement of students in the Environmental Care Campaign activities provides a platform for training and shapes them on the need to uphold good sanitation in their surroundings.

She further enlightened that when children eventually grow up to be parents, they can raise their children with the hygiene practices instilled in them, thereby creating a healthy environment devoid of sicknesses and psychological disorders.

Mrs. Gladys Kwakye promised to oversee to the continuity of the Environmental Care Campaign programme in the Offinso Community to help promote healthy living.

On his part, Mr. Eugene Amo Asamoah, business developer and communications manager for Kumasi Compost and Recycling Plant (K-CAP) stressed the need for the communal folks to be involved in the Plastic Waste Buy Back Day. 

He expounded that gathering of plastic waste for money reduces environmental pollution and saves Ghana’s water bodies and rich minerals in the soil.

Report by Emmanuel Nana Nsiah & Dennis Owusu