Kpipka District Organises Maiden MPWDs Convention web

Kpipka District Organises Maiden MPWDs Convention

The Kpikpira District in the Bawku Area of The Church of Pentecost convened its maiden MPWDs Convention on Saturday, September 23, 2023.

This august assembly, under the leadership of Overseer Joseph Akuffo, stood as a living embodiment of the Church’s Vision 2023, dedicated to the transforming every sphere of society with the values of the kingdom of God.

Held under the theme “Jesus Saves,” the convention welcomed 375 attendees, among them were 92 individuals facing various degrees of impairments, from visual impairment to hearing, speech, and mental impairments.

Pastor Atta Adomako Gyamfi, the Garu District Minister delivered the exhortation on behalf of Pastor Eric Gyacham, the Bawku Area Head.

Pastor Atta Adomako’s words struck a deep chord with the audience as he underscored that Christ’s mission transcends all physical limitations, offering salvation to every soul.

He reminded all present of the boundless love of God, manifest in the gift of life and epitomised  in the sacrifice of Jesus Christ.

To the glory of God  35 persons received Christ during the event among whom 10 were baptised in water.

Also, several others were miraculously healed. Prominent among them was Mary Koka, a 58 years old woman at Kpikpira Assembly who had been blind eye since 2016, but had her sight restored by the grace of God.

Ten steel wheelchairs, collectively valued at GHS 15,000.00, which were donated by a philanthropist from Accra, were generously donated to individuals in need to aid their movement.

Overseer Joseph Akuffo, the District minister, expressed deep gratitude to God and Pastor Eric Gyacham, the Bawku Area Head, for their unwavering support in orchestrating this lifetransforming convention.

He also extended heartfelt appreciation to the MPWDs Northern Sector, under the leadership of Overseer Joshua Korku Semador, for their invaluable support and encouragement.

Report by Kpipka District Media Team

National Fulani Convention Underway web

National Fulani Convention Underway

The fourth edition of the National Fulani Convention, a gathering of Fulani Christians and other ethnic groups, is taking place at the Radash Conference Centre in Tamale from November 22 to 24, 2023. 

The convention, organised by the Home and Urban Missions (HUM) of The Church of Pentecost, a ministry that aims to reach out to the unreached people groups in Ghana and beyond, attracted over 400 participants, including Fulani, Chokosi, Kotokoli and Chakali believers. Also present are HUM pastors and their wives, district pastors in the Tamale Area, and the National Executive Committee of HUM, led by the National Coordinator, Apostle Emmanuel Agyei Kwafo. 

One of the remarkable stories of the convention is that of Deaconess Theresa Apam, a Kusaase Queen Mother and a deaconess of the church at Bazua district, who mobilised 42 Fulani converts from Sapelega to attend the programme.

The Tamale Area Head and Coordinator of the Northern Regional Coordinating Committee, Apostle J. B. K. Tawiah, who represented the Chairman of the church, Apostle Eric Nyamekye, commended the church’s leadership for the great vision of establishing HUM. He praised the National HUM Coordinator, Apostle Emmanuel Agyei Kwafo, and his team for the great strides made in reaching people groups that were long neglected.

Delivering a sermon with the theme, “Jesus Saves Sinners,” Apostle Tawiah narrated a passage in 1 Timothy 1:13-15, where Apostle Paul shared his testimony of persecuting Christians, but God showed him mercy and transformed him. 

He explained that God can save all people, regardless of their sins, because of his grace and love. 

He illustrated his point with the parable of the prodigal son, who returned to his father’s house after wasting his inheritance and was welcomed with joy and forgiveness.

The sermon touched the hearts of many participants, especially the Fulanis, who responded to the altar call and accepted Christ as their Lord and Saviour. 

At the end of the opening session, 12 males, 32 females and nine children gave their lives to Christ, making a total of 53 Fulani converts. 

Report by Daniel K. E. Ampomah.

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“Jesus Is Our True Helper” – Apostle Tetteh Juddah Tells Christians

The Odorkor Area Head of The Church of Pentecost, Apostle Isaac Tetteh Juddah, has urged Christians to continue looking up to Jesus, especially in times of trouble, because He is the true helper of humankind.

Apostle Tetteh Juddah said this today when he exhorted congregants during the morning session of the ongoing “Tema-Ashaiman for Christ” Crusade at the James McKeown Memorial Temple in Ashaiman.

Using Psalm 21 as his foundational text, the Odorkor Area Head mentioned that in the days of old, people used to look up to the mountains for help, and in contemporary times, people resort to all sorts of things, including anointing oils.

He, however, stressed that the only true helper of men remains Jesus Christ. According to him, although people deploy security men to guard them, that is not enough, asking, “Can they protect you spiritually?”

“Blessed is the one who makes the Lord his protector because He puts His angels in charge of you,” he added.

Apostle Tetteh Juddah further noted that God is the creator of the world and everything in it, and therefore, He is the one who truly knows what one’s needs are.

“He’s the God of History. He knows your beginning and ending. His thoughts towards you are good,” he stated.

Quoting Psalm 121:7-8, he emphasized that God is a true helper because He has sworn to be the helper of His people even in times of trouble.

He, therefore, urged Christians to consciously make Jesus their helper since they stand to gain more from God’s powerful help (Psalm 121:1-2), providential help (Psalm 121:3-4), personal help, and perennial help.

PENTECOST NEWS

140 Souls Won During Second Day Of Tema-Ashaiman for Christ Crusade1 web

140  Souls Won During Second Day Of “Tema-Ashaiman For Christ” Crusade

The heavens echoed with joy as 140 individuals surrendered their lives to Christ during the ongoing Tema-Ashaiman for Christ gospel crusade last night.

The event, hosted at the Nii Oninku Park (Tema Community 1), continues to set remarkable records, boasting an attendance of over 6000 participants.

Preaching at the event, Apostle James Asare, the Kasoa Area Head, emphasised that true satisfaction can only be found in Christ Jesus. He highlighted that many have attempted to discover fulfillment through avenues such as alcohol, drugs, material possessions, money, and pleasure, all in vain.

Apostle Asare stressed that those seeking satisfaction in temporary pleasures are ultimately at a loss. He contrasted this with the eternal and lasting life that Jesus offers.

In a passionate appeal, he called on everyone to embrace the life offered by Jesus for a more meaningful existence.

He assured them that just as the prodigal son was wholeheartedly received by his father on his return, God is also ever ready to welcome them home through faith in Christ Jesus.

Following the sermon, an altar call resulted in 140 individuals, including 29 children, surrendering their lives to Christ. Additionally, 21 backslidden Christians rededicated themselves to Christ.

In a testament to God’s glory, 96 of the new converts underwent water baptism on the same day, with 36 of them also receiving the Holy Spirit baptism.

PENTECOST NEWS.

Akotokyir District Women's Ministry Donates To Ankaful Psychiatric Hospital web

Akotokyir District Women’s Ministry Donates To Ankaful Psychiatric Hospital

The Akotokyir District Women’s Ministry in the Cape Coast Area of The Church of Pentecost has donated items worth GHS 8,000.00 to the Ankaful Psychiatric Hospital.

The donation was made on Tuesday, November 7, 2023, during a visit to the hospital.

The women’s delegation was led by Mrs. Eunice Mensah (Wife of the Akotokyir District Minister), Mrs. Eunice Akonnor (Wife of the PENSA-UCC Campus Pastor), and Deaconess Mrs. Rita Mbir Bryant (District Women’s Ministry Leader).

During the visit, the team prayed with the patients and presented the items to officials of the facility.

The items were received by Grace Korkor Tetteh (Ag. Deputy Chief Nursing Officer I/C and Senior Midwifery Officer), and some senior nursing officers, namely, Judith Akpetey, Sarah Obuobi, and Biney Ampah Gifty.

Also in attendance were the Women’s Ministry leaders of the local assemblies.

Report by Akotokyir District Media Team

Let Go Of Your Past - Apostle Ankra-Badu Advises web

“Let Go Of Your Past” – Apostle Ankra-Badu Advises

The Tema Area Head of The Church of Pentecost, Apostle Emmanuel Ofei Ankra-Badu, has advised believers and non-believers alike to release the grip of their pasts in order to embrace the abundant life offered by Christ.

He gave this advice during the morning session of the Tema-Ashaiman for Christ gospel crusade today.

Speaking on the topic “Dealing with the Past,” Apostle Ankra-Badu emphasised that to receive the all-sufficient life Christ offers, individuals must liberate themselves from every past experience inconsistent with the new blessings God’s kind of life brings.

Reading from Isaiah 53:19, the Tema Area Head highlighted that dwelling on the past is the only hindrance to enjoying the blessings of the present.

He pointed out that many individuals remain stagnant not because God is unwilling to bless them, but because they lack the new mindset required to receive the fresh things God wants to do, hindered by their past.

“Beware of the devil’s victimization. You’re the Lord’s beloved child, not condemned, so don’t live in past regrets. Release your past and live in grace. It’s time to allow the Word of God to be translated in our lives,” he urged.

He cautioned against being embittered by past offenses, encouraging Christians to let go and allow the new things of God to become their reality.

Apostle Ankra-Badu drew parallels from biblical narratives, citing the prodigal son who, upon realising his mistakes, sought forgiveness from his father and obtained his favour again.

“You need to let go of the past to step into new blessings,” he said.

To be able to effectively let go of the past, he urged Christians to develop a right spirit, believe in the new life, watch their words, have a joyful heart and establish right priorities.

PENTECOST NEWS.

Day One of Tema-Ashaiman Crusade Records 130 Souls, 120 Baptised In Water web

Day One of Tema-Ashaiman Crusade Records 130 Souls, 120 Baptised In Water

The opening day of the highly-anticipated “Tema-Ashaiman for Christ” gospel crusade lived up to expectation as 130 individuals responded to the gospel message and surrendered their lives to Christ, with 120 undergoing water baptism.

The event, hosted at Nii Oninku Park (Tema Community 1), witnessed an overwhelming turnout of over 3600 participants on its opening day yesterday.

Organized by the Evangelism Ministry in collaboration with the Tema and Ashaiman Areas of the church, the crusade marked a significant spiritual gatheringmarked by testimonies of instant healings and deliverance.

Among the highlights were 33 new converts receiving the baptism of the Holy Spirit, while 11 lapsed Christians rededicated their lives to Christ.

Apostle Dr. Amos Jimmy Markin, the Evangelism Ministry Director and an Executive Council Member of the Church, delivered a compelling sermon on the central theme, “Life that Satisfies,” during the inaugural event.

His emphasis centered on Jesus Christ as the provider of eternal life, the divine existence that fulfills the deepest yearnings of humanity.

He underscored that inviting Christ into one’s life is a catalyst for a transformative experience leading to a changed life.

Distinguished guests present at the event included Apostle A.N.Y. Kumi-Larbi (Ashaiman Area Head and Executive Council Member), Apostle Emmanuel Ofei Ankra-Badu (Tema Area Head), Apostle James Asare (Kasoa Area Head), Pastor Nimako (National Secretary, Evangelism Ministry), Pastor Frank Awuah Fordjour (Crusades Coordinator, Evangelism Ministry), and many other dignitaries.

The four-day crusade is slated to end on Saturday, November 25, 2023, culminating in a health screening exercise.

It is worth mentioning that preliminary activities by the Evangelism Ministry Advance Team towards the main event also yielded over 1300 to the glory of God.

PENTECOST NEWS.

The Lens Of Perception On Prayer & Relationships WEB

The Lens Of Perception On Prayer & Relationships

INTRODUCTION

Perception serves as the lens through which we interpret and make sense of the world, influencing our thoughts, emotions, and actions. It shapes our understanding of reality, allowing us to navigate and respond to our surroundings.

Recognizing the power of perception underscores the importance of cultivating a positive and purpose-driven mindset to enhance overall performance.

In this write up, our focus will be on exploring how the lens of perception affects both prayer and relationships, extracting valuable lessons from these insights.

THE ‘OR’ PERCEPTION OF PRAYER AND RELATIONSHIPS

The perception of prayer and relationships as either opportunities or responsibilities significantly shapes the way we approach these aspects of our lives.

Regarding prayer, we can approach it from the standpoint of privilege or responsibility, either way affects how we pray and the same applies to relationship, rightly so because prayer is an important tool in our relationship with God.

For many, viewing prayer as an opportunity suggests a perspective of personal connection, intimacy with God and the potential for positive change. In this light, prayer becomes a chance to deepen one’s spirituality, seek guidance, and experience a meaningful connection with God. Approaching prayer as an opportunity often leads to a more open, hopeful, and proactive engagement with God.

Likewise, viewing relationships as opportunities suggests an openness to growth, learning, and shared experiences. People who embrace relationships as opportunities often approach them with a sense of interest, seeing each connection as a chance for mutual benefit, personal development, and joy.

Conversely, perceiving prayer as a responsibility introduces a sense of duty, obligation, and commitment. Those who view prayer in this manner may see it as a necessary and disciplined part of their routine, emphasizing a commitment to their faith or spiritual beliefs. This perspective can instill a sense of accountability and a structured approach to prayer, where individuals prioritize it as an essential aspect of their daily or weekly responsibilities. However, this may lead to a more mechanical and uninspired rendezvous, potentially diminishing the depth of spiritual connection and personal fulfillment that prayer can offer.

Similarly, perceiving our relationship as a responsibility emphasizes a sense of obligation that comes with interpersonal connections. It may lead to a sense of duty rather than genuine connection, potentially resulting in strained interactions and emotional distance. This perspective might also contribute to feelings of burden, as individuals may feel weighed down by the perceived duties of maintaining the relationship rather than appreciating it as a valuable and enriching part of their lives. Additionally, the obligation-centric approach may hinder the spontaneity and joy that often accompany relationships seen as privileges rather than duties.

Those who approach relationships from a sense of responsibility may try to prioritize the care, support, and maintenance of these connections, viewing them as integral components of a fulfilling and purposeful life, but are usually not able to sustain them in the long run.

SEEING THROUGH THE LENS OF PRIVILEGE

In the initial phase of our Christian journey with God, characterized by the excitement surrounding His immense love for us and His desire to be an integral part of our daily lives, our approach to prayer is lit by the perception of privilege. We consider it a rare and extraordinary opportunity bestowed upon us by God, enabling us to engage in a profound dialogue with Him, both expressing our thoughts and receiving guidance through prayer.

This phase of our relationship with God through prayer has the potential to develop to the extent that we assign it a high priority above all other considerations. This, indeed, aligns with what God rightfully desires – that we acknowledge Him in all we do. Acknowledging Him highlights the centrality of God’s presence in every facet of our existence.

During this phase, our earnest desire is to maintain a continuous connection with God. We express gratitude for His benevolence, engage in discussions about our plans, and earnestly seek His guidance throughout the intricate journey of life, among other aspects. This period is marked by a genuine enthusiasm to commune with our Maker, recognizing prayer as a unique and privileged avenue for fostering a deeper relationship with the Almighty God.

In the initial stages of a relationship, there is an inherent excitement about the love shared with our partner, prompting open discussions on a myriad of topics, including our future plans. During this phase, it is customary to seek our partner’s input, valuing and seriously considering their suggestions as integral components of our future plans.

Additionally, in our physical intimate relationships, there comes a juncture where we prioritize the presence and perspectives of our partners. Typically, we eagerly anticipate hearing from them as the first thing in the morning and the last thing in the evening. There are even occasions when we experience a sense of loneliness if we haven’t heard from them for an extended period.

KEEPING THE FIRE UP & VIBE ON

In our prayer lives, we cherish the continual chance to strengthen our faith through an active prayer routine, viewing it as a rare privilege. With sincere dedication, we approach each instance of prayer with reverence, recognizing the gravity of the bestowed privilege. Committed to fortifying our faith, we follow scriptural guidance by praying in the spirit on all occasions, utilizing various forms of prayer to deepen our spiritual connection. We keep firing up!

Also, when we perceive our relationship as a privilege, we are better positioned to wholeheartedly invest in that connection. We cherish the moments spent with our partners and actively seek ways to cultivate a vibrant and thriving relationship. Thoughtfully, we contemplate ways to add excitement to the interests we share with our partners.

We hold in high regard the sacrifices made by our partners and ensure they feel both loved and appreciated. This perspective encourages us to approach the relationship with a sense of gratitude, prompting us to contribute our utmost to its success and fulfillment.

THE OTHER SIDE OF THE LENS; RESPONSIBILITY!

The other side of the lens of perception is responsibility.

When we view prayer as a call to duty or a responsibility, it also affects how we approach it. We feel obliged to pray and guilty when we don’t do it.

This perspective often leads us to believe that negative consequences may befall us if we neglect prayer and makes our prayer life driven by fear and guilt. But the scripture in 2 Timothy 1:7 states that “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

When prayer is seen primarily as a response to fear, the focus shifts towards seeking divine intervention to avert potential harm or misfortune. This fear-driven approach is evident in the tendency to ask God for specific requests and blessings without expressing a genuine interest in fostering intimacy with Him.

This transactional mindset can hinder the development of a genuine and intimate connection with God. Instead of viewing prayer as an opportunity for communion and understanding, it becomes a means of appeasement or a way to secure protection and break ancestral curses.

When it comes to our relationship, a sharp cooling off curve emerges that is driven by our perception of relationship as a responsibility. As we begin to perceive our actions within relationships as responsibilities, a subtle but profound shift occurs, siphoning away the inherent intimacy and vibe that comes with them. It makes the relationship rigid and boring, stripping away the spontaneity and excitement that typically characterize vibrant connections.

We may find ourselves feeling a sense of guilt for failing to engage in certain behaviors, such as checking in on each other or being present for one another. Moreover, actions like communication, demonstrating love and aiding each other’s growth are often perceived as responsibilities. This perspective leads us to mentally position ourselves to anticipate appreciation when fulfilling these duties. Consequently, we tend to allocate roles and elevate the expectation ladder within our relationships. This transactional approach creates an environment where we expect reciprocal actions from the other person based on our own contributions.

THE TOUGH BEND & BREAKING UP

When this pattern persists for an extended period, we find ourselves relenting in our prayer lives. We struggle to sustain the practice, often attributing our lapses to hectic schedules and other trivial excuses. We inadvertently distance ourselves from this invaluable opportunity to engage in meaningful conversation with our creator and ultimate source.

Within the context of relationships, the unfortunate yet inevitable consequence of its stiffness and rigidity is a breakup. No relationship can be sustained on the foundation of such perception. There is an absence of vitality, connection, and a genuine vibe within the relationship. Conversations are direct and lack intimacy. Each partner anticipates the other to initiate action.

The relationship may turn into a fault-finding avenue wherein each partner actively seeks out reasons to assign blame to the other.

THE HARD COMEBACK

At times, though not consistently, individuals can acknowledge and embrace their shortcomings, akin to the prodigal son who came to a profound realization of his errors.

Upon recognizing our errors and the factors that led us astray from our most cherished prayer experiences with God, we embark on a pathway to restoration. God, ever-forgiving and welcoming, stands prepared to receive us back into His embrace, mirroring the compassion demonstrated by the father in the parable of the prodigal son.

We can rekindle our prayer life and delve even deeper into our connection with God.

Regrettably, the likelihood of experiencing comebacks in our physical intimate relationships diminishes considerably.

Individuals are not divine; human beings are constrained by both time and capability. Consequently, people often linger on the past, creating a challenge in accepting someone they had previously separated from, even when the other partner acknowledges their mistakes and expresses a genuine willingness to rectify them.

Simply put, people move on easily.

Not everyone possesses the ability to go back to their former partners even when they realize their wrongs.

This makes it necessary for us to be more intentional about our intimate relationship and develop the right perception for them.

We should love deeply and cultivate good character traits that make it easier for others to love us.

In a relationship, you don’t do what you want, because everything you do affects your partner and your relationship with them, therefore, it is pertinent to conscientiously factor in your partner’s perspective when making decisions.

CONCLUSION

In conclusion, our perception acts as a powerful lens that shapes our approach to prayer and relationships, influencing the dynamics of these essential aspects of our lives. Whether viewed through the lens of privilege or responsibility, the impact on our experiences is profound.

When we see prayer as a privilege, we embrace it as a rare opportunity to connect intimately with God, fostering a deep and meaningful relationship. Similarly, relationships seen as privileges are cherished, and efforts are made to cultivate vibrancy and joy, contributing to mutual growth and fulfillment.

On the other hand, perceiving prayer and relationships as responsibilities introduces a sense of duty that may lead to a transactional approach, driven by fear, guilt and expectations. This mindset can hinder the genuine connection and spontaneity that make prayer and relationships fulfilling.

The consequences of these perceptions are plain – a waning prayer life and the potential breakdown of relationships. The realization of our errors may lead to a comeback in our prayer life, but in relationships, the chance for reconciliation diminishes considerably.

Ultimately, the key lies in cultivating a positive perspective of prayer and our relationship, understanding the significance of our perception in shaping the quality of our prayer life and relationships. By doing so, we can keep the fire alive in our prayer experiences and maintain vibrant connections in our relationships, navigating the delicate balance between privilege and responsibility with wisdom and intentionality.

Thank you.

Written by James A. Brown (District Youth Organizer, New Mamprobi)

Meet The Man Behind Kara’s Inspiring Success web

Meet The Man Behind Kara’s Inspiring Success

The annual musical programme of the resident choir of the Pentecost International Worship Centre, Odorkor (PIWC-Odorkor), The New Song (TNS), dubbed “KARA,” embarked on a transformative journey over a decade ago, but it wasn’t until 2022 that its resonating melodies and divine messages reached a multitude of patrons outside the corridors of PIWC-Odorkor.

Since its inception, the leadership of PIWC-Odorkor envisioned elevating the musical event to greater heights, yet we needed substantial support to transform these dreams into reality. For nine years, KARA had stood as a symbol God’s power, but the turning point of the choir came during the preparation for the “KARA @10” celebrations in 2022 when the idea of KARA was pitched to Elder Ing. Felix Atsrim, the Chief Executive Officer (CEO) of FeDems Limited.

While the dream of KARA had lingered for years, it was Ing. Felix Astrim who moulded and shaped that dream into the vibrant reality witnessed today. His efforts and guidance materialised in the recently-ended KARA 23, where the presence of the Holy Spirit was palpable to all patrons. The musical ministry of TNS served as a profound affirmation of the power of the Holy Spirit at the National Theatre on Sunday November 19, 2023.

In commemorating its 10th anniversary last year, TNS hosted KARA at the National Theatre for the first time. This strategic move was aimed to propel The Church of Pentecost’s agenda of “possessing the nations,” an accomplishment attributed to the choir’s backbone and hero, Ing. Felix Atsrim.

His support extends beyond financial backing; he has become an integral part of KARA’s spiritual journey. Today, KARA stands proudly as a household name, having successfully filled the National Theatre to full capacity on two separate occasions in 2022 and 2023.

Elder Felix Atsrim’s nurturing influence on KARA has proven instrumental in the choir’s spiritual growth, creating a harmonious journey for the people of God. His steadfast commitment has left a lasting imprint on the hearts and souls of those fortunate enough to experience the choir’s musical journey.

Ing. Atsrim is a consummate engineering and project finance professional with a proven track record of success. He has established a niche for himself both in the public and private sector of Ghana, delivering projects with cutting-edge technologies and value for money. He is also an Elder of The Church of Pentecost and currently serves as the Presiding Elder for the Mount Olives Worship Centre in the Odorkor Area of the Church.

Written by Lydia Nyame

SICK USE OF SCIENCE web

Sick Use Of Science?: A Christian Response To Genetic Engineering (GE) And Artificial Intelligence (AI)

INTRODUCTION

God’s reaction to his creation demonstrates satisfaction and great expectation from His created things. He beholds his creation and confesses its goodness (Genesis 1:31). The word “good” which is a translation of the Hebrew word ט֖וֹב, tob (transliteration) also means pleasant or agreeable. This connotes harmony of creation with God. The Greek rendering of that word in the Septuagint (the first Greek translation of the Hebrew Bible or the Christian Old Testament) is ἀγαθὸς, which transliterates as agathos also means holistically excellent or distinguished. God had no iota of doubt that he had produced the best of everything that is in harmony with his nature and manifests his glory.

His creation of man in His image and the charge to man to “Increase, multiply and subdue the earth,” (Genesis 1:28) suggests in part that man has been given a creative ability that would enable him to explore his environment and maximize his use of aspects of God’s creation. Through His act of providence, God has made available the raw materials that would be used by man. Through observation and experimentation, humanity has managed throughout the generations to explore his environment to his advantage. It is against this backdrop that genetic engineering of natural things emerged. In addition, man through his ingenuity further wants to rely on an intelligence that emanates from technologically produced machines instead of the intellect of animals and man himself hence the explosion of artificial intelligence (AI) in our world today.

Advancements in genetic engineering (GE) and AI have reached an extent, despite the good things that come from these undertakings, where they are being used, arguably, to perpetrate evil. Instead of dominating the earth through the eyes of the divinely created things, there is a rising phenomenon of the use of science and technology to create and modify the creation of God in a way that threatens life. The good things harnessed from GE and AI cannot be denied as well. Where do we bring the balance? The ethical issues that border on AI and GE are enormous and cannot be covered entirely here. This very short article, however, comes from the viewpoint that the creativity of man must be pursued under the paradigm of God who authorizes humanity to be productive and what comes out of man’s ingenuity must be in harmony with God and reveal his glory. The words “man” and “humanity” have been used interchangeably in this article.

YOU ARE THE GENES THAT YOU POSSESS

A living organism’s genetic makeup or genotype defines its physical uniqueness; it creates what a particular organism is. Living organisms have different numbers of genes. Genes are the primary morphological and functional unit of heredity. They are located on chromosomes that are in turn found in the nucleus of living cells (specifically eukaryotic cells like that of humans). Humans for instance have 23 pairs of chromosomes. Chromosomes per their morphology are thread-like and come in different, lengths, sizes, and shapes, and are made of Deoxyribonucleic acid (DNA) and proteins. Genes are located in the DNA. The specific part of the DNA where a particular gene is found is called the locus. The genome or genotype is a collection of all the instructions that an organism’s body needs for its makeup and function. This defines the organism’s phenotype. These genes determine the traits of organisms.

In GE, there is the manipulation of genes for the purpose of production of “favorable” traits among others. This took particular effect in the early 1970s. It has developed over the years. GE has been explored in agriculture, medicine, and the production of raw materials for industries. In medicine, for instance, GE has enabled the production of vaccines and other pharmaceuticals that have helped in the improvement of health. To give an example, the human gene that codes for insulin is being introduced into other organisms like bacteria or yeast cells. These organisms replicate very quickly to produce insulin that is harvested and used in the management of diabetes. There are other genetically engineered therapies.

Some genetically modified organisms have emerged as a result of various research in GE. There is concern about modifying certain life forms which would have harmful effects on the biome. There is the risk of creating genetically modified foods that would have dire allergic consequences for humans. Meanwhile, currently, there is an increase in genetic modification of various food crops at commercial levels. This shows that there is a strong economic determinant of GE of food crops.

Modification of the human genome is another area that is been explored in which changes are made to the human DNA. One of the arguments has been that editing the human genome would help create humans who would beat diseases that are inheritable. This is done by editing the genes that cause particular diseases. There is also the prediction that humans would live forever if the part of the human genome that facilitates the aging process and eventual death can be edited.

The creation of God is good and in harmony with God. The entrance of sin had a negative impact on the creation of God. Creation has been subjected to suffering and frustration. The Bible attests that “the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:22). The pains of disease and death, scarcity of necessary items for life, and mere ego and curiosity of humanity have pushed humanity to exploit the creation of God with special reference to GE. Genetic modification of the creation is an attempt to solve the problems and difficulties creation has been subjected to. Some of the ventures in GE are a direct affront to the supremacy of God. As it were, it is another case of humanity’s attempt to be like God as it played in the Garden of Eden (Genesis 3:5). An essential issue to ponder over is whether some of the GE projects are in harmony with God and bring glory to him the creator. Can they be described as agathos?

Instructively, there is a purpose for the heterogeneity of humans. The crossing of traits when a man and woman give birth to an offspring has facilitated the survival of humanity species. Where modification of the human genome towards engendering a particular trait becomes the order of the day, human differences would become compromised. This end does not justify genome control. In our quest to deal with certain gene mutations, there is the risk of causing further mutations that would alter what a human is supposed to be.

ON ARTIFICIAL INTELLIGENCE

In 1956, John MacCarthy, a Stanford computer scientist coined the term artificial intelligence. The term primarily means to give machines human intelligence to perform complex tasks like humans. The technologically engineered systems and gadgets are infused with computer algorithms that enable them to perform tasks like humans. AI has developed over the years but has taken a rapid developmental curve in the last few years with tremendous application in diverse fields of human endeavors including healthcare, education,  scientific research (like space exploration), manufacturing industries, and integral aspects of social life.

In industrial applications, the biological limitations that come with humans are done away with AI. That is, automation may enable machines to work for longer hours without the usual biological fatigue. Complex tasks that demand the synergistic effort of several humans can be performed by an artificially intelligent robot. The performance of these tasks is significantly based on empirical programming and not on emotions. Robotics have wide applications in manufacturing industries leading to an increase in productivity.

In the scientific exploration of the universe, there are several places that humans have not yet been to. Meanwhile, AI-empowered machines have been dispatched to aspects of the universe. For instance, there are currently on Mars, the red planet, rovers deployed to that planet to enable the study of conditions on that planet to see if it can support life adequately.

AI-empowered systems or models like the Chat Generative Pre-trained Transformer (ChatGPT) have made access to complex information possible within a relatively short time. This chatbox can communicate with humans and give helpful feedback. It has impacted education extensively lately. Tasks like writing and other aspects of research can be done with ChatGPT within the shortest possible time. Consequently, it has helped in the dissemination of information. This AI-empowered chatbox can aid studies. There have also emerged AI software tools that help in the learning and translation of languages, arts, and designs, among others. Schools and universities can employ the power of ChatGPT for instance to aid in research and learning.

Does AI impinge on human ingenuity that proceeded from God though it is, arguably, a product of this same ingenuity? Human factors in research work are essentially compromised in the application of AI. Consequently, despite the many good things that the boom of AI presents to the world, there is a tendency to prevent man from exploiting his innate abilities. There are already concerns about how students just utilized AI to do assignments without the recourse to the necessary academic rigors that enable the development of the human thinking faculty. This promotes laziness and stagnation of human originality. There is the challenge of the production of fake images and impersonation. There are situations where people use AI in spiritual matters. Some preachers use it to prepare their sermons without personally studying the word of God and praying for God to inspire them for their proper edification. Spirituality concerns the various ways and attitudes that come into play in how we approach God. AI must not determine this.

CONCLUSION

Indeed, parts of the creation of God have been given to humanity for his benefit hence their scientific modification for the benefit of humanity and to the glory of God are ethical ventures that are a good presentation of the charge by God to humans to subdue and have dominion on the Earth (Genesis 1:28). Meanwhile, genetic modification of humans would not solve the problem of sin and its repercussion. This is only dealt with in Christ. The editing of the genome of some food crops that have a harmful bearing on humans and other organisms and upsets the ecosystem shows that such GE is not in harmony with God and is inimical to life. This cannot be described as good. Continual empirical research backed by the fear of God and grounded on sound morality and bioethics would shape science and technology. The Church must explore vital ways of promoting this. It must not lose touch with new developments in GE and AI but rather get involved and bring the principles of the Kingdom of God to bear on them. GE and AI must be turned to Christ.

Written by Apostle Prof. Kwabena Agyapong-Kodua & Elder Dr. Stephen Ofotsu Ofoe