Working On Unity In The Spirit For God’s Glory - Translating Efforts To The Local Church web

Working On Unity In The Spirit For God’s Glory – Translating Efforts To The Local Church

Ghana has always been a beautiful religious landscape. The art on the world canvas of religious turmoil looks different when the lens focuses on Ghana. Right from the days of the colonialists to the contemporary times, we have lived in harmony. I have seen how Christians and Muslims live in peace in this nation. Once, my car caught fire, and Muslims risked their lives to douse it for me. Currently, my mission house is situated in the heart of a Zongo and from my predecessors till date, we have lived in peace and mutual respect.

It has, therefore, been disheartening to see and hear that, at times, Christians get at each other when we could be so nice to people of other faiths. The question then has been, what is happening to the body of Christ? The apostle Paul admonished that the eyes cannot tell the hand, ‘I don’t need you’ (1 Corinthians 12:21). The forebears of the Pentecostal and charismatic movements in Ghana knew this so well so that at the time when there was a seemingly boiling tension in the land at the Pentecostal front, they did not divide but sought ‘Unity in the Spirit’. The branches knew they were of one Tree of Life (Jesus Christ). After five decades and more, we witness the fruit of their foresight. We see the move as the Ghana Pentecostal Council spread its wings to become the Ghana Pentecostal and Charismatic Council. We have seen how the council is getting more vibrant each day at the national level and among the clergy. The wing of inward-looking denominationalism is gradually breaking down at the top, which is heart-warming. 

However, unity in the Spirit is not about unity in the clergy. It is about that the Church ‘may be one’ (John 17:21). As we celebrate GPCC week this year under the theme, ‘United for God’s Glory,’ we must all work at unity in the Spirit for God’s glory at all levels of the church. I humbly want to suggest some practical steps GPCC can take at all levels to ensure the unity we all desire trickles down even to the level of our Children’s Ministry in the various denominations.

First, let us learn to understand the practices of member churches so that any critique will be constructive and not disparage one another, especially before the congregations. Let us not behave as the average Ghanaian politician who will dirty their opponent during party primaries and turn around to talk about uniting to fight for a national election. When we speak ill of ourselves to our congregations, we mock our coming together. We sow the seed of discord among them, and they see our coming together as a charade than the true spirit of ‘Unity in the Spirit’ we advocate. 

Related to this is the need to avoid being over ourselves on our successes and uniqueness in a manner that seems to spite others. We must be humble to know that we do not know it all or have it all and that there is something to learn from one another. The more open we are to ourselves, the more our unity in diversity will affect one another as we work at unity. We do not need to look down on ourselves but lift one another. Let us all know that people have different tastes; thus, the gospel is baked in different flavours (denominational uniqueness) to meet those tastes. The key here is to see ourselves as the one body of Christ. We must cultivate humility and avoid assuming that everything and everyone revolves around us.

We must realise that this call to unity is not a general spirit of friendliness or camaraderie. Unity is a product and result of the Cross and the Spirit’s work in us. It goes beyond the unity of secular life. It is the very life of the Spirit. Walking in Spirit means working together. We are not aiming at everything for the sake of unity or our pride – it is ‘of the Spirit. 

We need to be patient with ourselves. Long-suffering and forbearing with others is crucial as we desire unity. Others may offend us in various ways. There will be complaints. Wherever there are people, complaints and dissatisfactions are bound to happen. The swiftness with which those with the mandate attend to the issues is critical. 

At the local church level, let us talk more about GPCC, the benefits of unity, and the need for this unity and promote it. Leaders of the local churches and the members should be encouraged to see other Christians in different denominations as brethren in Christ and relate well with them both at work and in the communities in the spirit of ‘Unity in the Spirit’.

We can create room for the lay leaders in the local churches to fellowship among themselves with the GPCC Districts and Zones as the clergy do regularly. This will break the ‘dividing walls’ between how the clergy see GPCC and how the laity appreciates it. 

In the homes and marketplaces, our members can promote the unity of Pentecostals and Charismatics by coming together for devotions, Bible study, prayer meetings and other godly commitments. The Church of Pentecost can lead the way with our already-established Home Cell and Worker Guilds.

At the monthly meetings of the clergy to deliberate on GPCC at the District level, the laity should be allowed to join occasionally. It is not enough to let them represent the clergy when they cannot attend. At least once every quarter is enough to promote the course of GPCC.

There should be more GPCC communal efforts, such as clean-up campaigns, peace campaigns, sports festivals, marriage seminars and cooking competitions, among others, at the various levels of the council. We must make our unity practical and expand the frontiers of that unity. 

Finally, we need to raise constant prayers for the unity of the body of Christ; GPCC must be on our prayer radial, not only during GPCC events. Let us lift prayers for the leaders, the body, and each church member. Pray that you will be one in Spirit and purpose. GPCC must be on our constant prayer list. The more we pray about it, the more the Spirit will lead us to innovate, ameliorate, and expand the vision of GPCC.

As I conclude, let us remember that our unity already exists: The unity in the Spirit already exists as a spiritual reality through the work of the Holy Spirit in the lives of believers. We are already united in Christ, and the Holy Spirit maintains that unity as we ‘walk in a manner worthy’ of our calling (Ephesians 4:1). Our calling towards Unity in the Spirit is to build on and preserve what has been attained. Unity does not happen easily or automatically, nor can it be demanded or presumed. We need to build and maintain the unity of the Spirit with painstaking effort. And if it is to be ‘deeply rooted’ rather than superficial and enduring rather than fleeting, it will take time and endurance to build. Let us make the time.

Promoting unity among church members of different denominations is crucial for the growth and witness of the Church in the land. Remember our common identity; focus on what unites us rather than what divides us. We should always remember that we are all part of the body of Christ. Our unity glorifies God. 

GPCC, unity in the Spirit!

Written by Pastor George Osei-Asiedu

Apostle Dr. George Portuphy & Team Survive Near-Fatal Accident web

Apostle Dr. George Portuphy & Team Survive Near-Fatal Accident

Apostle Dr. George Mike Porruphy, the National Head of The Church of Pentecost in Indonesia, along with his wife, Dr. Cynthia Portuphy, and two fellow Church members, Brother Atma and Sister Lina, experienced a miraculous escape from a near-fatal accident.

On September 26, 2023, at around 11:00 pm, after the team had finished an initial fellowship meeting in Jakarta and were heading home on the highway, their vehicle was struck by another speeding vehicle that had veered out of its lane.

The collision was so devastating that their vehicle flipped over twice before crashing into a curb and ending up on its back, with its tires in the air, completely totaled. The other vehicle involved was also severely damaged.

Through God’s grace, the team survived this harrowing experience, crawling one by one out of the vehicle through shattered windows, even as the scent of gasoline lingered.

All glory to God for their miraculous deliverance!

Report by the CoP-Indonesia Media Team

New Winneba Area Head Holds IMaiden Meeting With Pastorate web

New Winneba Area Head Holds Maiden Meeting With Pastorate

Apostle Daniel Nii Tetteh Tackie, the newly appointed Area Head of Winneba Area, and his wife, Mrs. Abigail Naa Densua Tackie, convened their maiden meeting with the Area pastorate and their spouses.

The meeting  took place at the Ansaful Central Assembly church auditorium on Wednesday, September 13, 2023, and served as a familiarisation session between the new Area Head and the pastorate.

Apostle Nii Tackie delivered a sermon on the theme “Let’s Retire,” with Psalm 4:1-8 as the foundational text.

In his message, he elucidated that “retire,” in this context, signifies “to surrender.”

He explained that despite David’s remarkable achievements as a great man of God, a man after God’s own heart, anointed as king of Judah and Israel, his victory over Goliath, and his preparations for the temple of Solomon, he had his share of weaknesses. These included adultery, the role in Uriah’s death, and family and political troubles.

David also experienced a time when his prayers seemed unanswered and faced false accusations. However, he entrusted everything to the Lord, declaring, “in peace I will both lie down and sleep.”

Apostle Tackie encouraged the ministers and their wives to surrender their ministerial challenges and life’s troubles to the Lord, emphasising that this surrender would bring them peace and rest.

The meeting also included an orientation session where the Area Head outlined his expectations for the pastorate.

During the event, Mr. Ernest Agyemang, the new Area Driver, and Mrs. Gladys Okai, the new Executive Assistant, were formally introduced to the pastorate and their wives.

Report by Winneba Area Media Team

ABSA Bank Appreciates The Church Of Pentecost web

ABSA Bank Appreciates The Church Of Pentecost

ABSA Bank Ghana has presented a plaque to The Church of Pentecost to appreciate the strong partnership the Church has built with the bank over the years.

A team from ABSA comprising the Acting Relationship Manager, Anita Ofori, and the Head of Customer Engagements and Insights Customer Experience Department, Adwoa Kyerewa Amponsah, were at the Headquarters of the Church at La, Accra, on Friday, October 6, 2023, to convey the bank’s appreciation to the Church.

According to Ms. Ofori, the visit formed part of the activities marking the bank’s Customer Service Month, celebrated in October every year. 

“We are here to show our appreciation to The Church of Pentecost, our top customer, to present this gift to show our appreciation to the Church. We also wish to congratulate you on your assumption as the new General Secretary of the Church,” she said.

The General Secretary, Apostle Obuobi, on his part, expressed his joy for the visit and thanked the bank for the award.

“The Church of Pentecost has had a long-standing relationship with ABSA. We have had no challenge with ABSA in managing our funds,” he indicated.

Apostle Obuobi assured the bank of the Church’s intention to continue to work with them for the mutual benefit of both organisations.

He took the opportunity to introduce the new Finance and Administration Director (FAD) of the Church, Pastor Emmanuel Kwabena Appah, to the bank officials.

PENTECOST NEWS  

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Pentecost University Matriculates 78 New Theological Students

The Pentecost University has matriculated 78 new students for its Theology and Missions programme at the Pentecost School of Theology and Mission (PSTM).

The students will undergo a five-year course that combines academic training and practical ministry.

The matriculation ceremony was held at the Pentecost Convention Centre (PCC) campus of the PSTM, Gomoa-Fetteh, on Friday, October 6, 2023.

The Chaplain of the University, Pastor Francis Broni, thanked the students and staff for their presence and prayed for God’s guidance and blessing on their studies.

The Registrar of the University, Dr Foster Amoani, congratulated the students on their admission.

He explained that matriculation is a formal process that grants students access to the academic programmes offered by the university and binds them to the rules and regulations of the institution.

He urged the students to set specific educational objectives and work hard to achieve them.

The Acting Vice-Chancellor of the University, Apostle Dr Emmanuel Anim, who doubled as the Director of PSTM, welcomed the students to the university community and shared its vision and mission with them.

He said that the university aims to produce spiritually vibrant, intellectually sound, and socially relevant graduates.

He stressed that the university is committed to shaping the thinking and worldview of its graduates with biblical values and principles.

Apostle Dr Anim outlined the Theology and Missions programme, which involves a one-year commissioning after the first year of study, field placement in various parts of the world, and a four-year completion of the course.

He encouraged the students to experience a real encounter with Jesus Christ so that they could be transformed and transform others through their ministry.

The ceremony was attended by faculty and staff from both the Sowutuom campus and the PCC campus of the University.

Some of the notable guests were Apostle Jonny Peprah, Dr Abraham Nyebar (Chief Finance Officer), Dr Mrs Denise Anatsui (Academic Registrar), Dr Michael Adonu (Acting Head of Department, Philosophy, Politics and Economics), Dr Michael Appiah (South Africa), Dr Bismark Owusu Sekyere, and Rev. Abraham Nortey, among others.

PENTECOST NEWS

THE MESSENGER AND THE MESSAGE web

The Messenger & The Message: A Quest for the Genuine Message in Times of “Many Voices”

As a preacher, whenever you have the opportunity to share the gospel, aim to save souls, not empty people’s wallets/pockets; offer hope, not burdens.

As it is written, “Faith comes by hearing, and hearing by the word of God” (Rom. 10:17, KJV). Sadly, that is not the case now; in fact, one’s faith often dwindles when seated under the ministration of some contemporary preachers.

Many messengers today venture into the world, spreading their philosophies, cloaked in religious ideals. I once witnessed a man preaching at a bus station, flipping through what appeared to be a Bible. His message lacked substance and lacked any biblical references. Upon closer inspection, I discovered he was using a pamphlet, not a Bible. After a brief speech, he spent the larger part of the time soliciting money as an offering for his ministry. Sad!

During a period of prayer and fasting, seeking guidance on how the end-time generation can remain faithful to the Lord in light of Jesus’ words in Matthew 24:22-24, God revealed to me that contemporary messengers must possess the ability to expose deception.

The devil is leaving a mark on the minds of this generation, falsely portraying preachers as money-seekers. Today, many people hesitate to listen to street preachers because they’ve encountered so many who don’t truly convey the message.

The 2022 Afrobarometer Survey conducted by the Centre for Democratic Development (CDD), Ghana, has been released, and to my astonishment, religious leaders (many of whom are Christians) rank among the most corrupt individuals in the country.

I fear that if this pattern continues, messengers of the word may be viewed similarly to the tax collectors in the days of Jesus, eroding trust in men of God due to the actions of a few.

The devil is determined to diminish the value of messengers by making some preach and act inappropriately, tarnishing the reputation of all messengers. However, he is a liar!

Apostle Peter targeted the kingdom of hell and converted three thousand souls to heaven instantly.

We should also do same. We must preach the unadulterated word of God for the salvation of souls.

When preaching our message should revolve around these key truths: Jesus saves, Jesus grants eternal life, Jesus loves you. And After we have fulfilled our part, let’s leave the conviction of the heart and the rest to the Holy Spirit.

Written by Elder Owusu-Bibini (Dumasua District)

GPCC Commiserates With Ex-President Kufuor web

GPCC Commiserates With Ex-President Kufuor

The leadership of the Ghana Pentecostal and Charismatic Council (GPCC) today [Thursday, October 5, 2023] paid a visit to the residence of former President John Agyekum Kufuor at Peduase to commiserate with him over the passing of his wife and former First lady, Mrs Theresa Kufuor. 

The 1st Vice President of the GPCC, Bishop Dr Gorden Kisseih, led the delegation comprising Apostle Emmanuel Tettey (GPCC General Secretary), Apostle Samuel Obuobi (General Secretary, The Church of Pentecost), Pastor E. K. Duoduo (National Overseer, Deeper Life Bible Church), Rt. Rev. Dr Nana Anyani-Boadum and Apostle Dr Dieudonne Komla Nuekpe (La Area Head and Executive Council Member of The Church of Pentecost).

Apostle Samuel Obuobi, on behalf of the delegation, led a heartfelt prayer for the former President and his family. 

As a symbol of unity and solidarity, a book of condolence was signed on behalf of the Chairman of The Church of Pentecost by Apostle Samuel Obuobi.

Mrs Theresa Kufuor, aged 87, peacefully passed on to glory on October 1, 2023. She left behind her husband, former President John Agyekum Kufuor, and five children. 

PENTECOST NEWS

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COPCOM Director Visits New Tafo Area

The Director of The Church of Pentecost Counselling Ministry (COPCOM), Apostle Dr Philip Osei-Korsah, has paid a day working visit to the New Tafo Area of the Church.

As part of his visit, which took place on Wednesday, October 4, 2023, Apostle Dr Osei-Korsah met with all the ministers and their wives in the Area in the morning for an interactive session at the Ebenezer Assembly auditorium, F-Line, in the Buokrom Estate District.

Meeting key stakeholders of the Church, including Ministers and their Wives, COPCOM Executives, Presiding Elders, Local Secretaries, Ministries and Committees Executives at all levels, among others, in the evening at the M. K. Yeboah Memorial Temple, Krofrom, the COPCOM Director gave a presentation on the topic: “Working Together to Achieve Seminar.”

In his presentation, he emphasised the need for collaboration between the various ministries and committees in the Church for maximum impact as far as the “Possessing the Nations” agenda is concerned, calling on them to work together for the common goal of the Church. He indicated that the ministries are interrelated as they all work on humanity, hence the need to collaborate for the progress of the Church.

Drawing from Psalm 133:1-3, Apostle Dr Osei-Korsah explained that collaboration and teamwork define the perfect nature of the Triune God. He pointed out that the phrase “Let Us” in the creation story in Genesis 1:26 suggests that teamwork concept emanates from God, which must be emulated by Christians in all their endeavours. He noted that though God is a God of unity, He desires diversity.

“God desires both relational unity and functional diversity. He values diversity but not division. So, He expects us to work as a team to advance His kingdom on earth,” he highlighted.

Touching on possible outcomes of collaboration, the COPCOM Director mentioned that the result of teamwork is overwhelming as God’s power is released in a special way.

“Working together will always bring about wonderful results. Therefore, every effort should be made to ensure that there is teamwork at all levels in the Church,” he stressed.

Apostle Dr Philip Osei-Korsah also took the participants through the potential areas of collaboration, with a special emphasis on communication.

There was an interactive session where participants were given opportunity to ask questions relevant to the collaboration among the ministries in the Church, with some getting clarifications to thought-provoking issues encountered in their leadership.

Report by Emmanuel Nana Nsiah

Winneba Area PEMEM Organises Entrepreneurial Skills Training For Church Members WEB

Winneba Area PEMEM Organises Entrepreneurial Skills Training For Church Members

The Pentecost Men’s Ministry (PEMEM) of the Winneba Area, in collaboration with McKeown Global Company Limited, has organised entrepreneurial skills and alternative livelihood training for members of the church in the area.

About 408 participants drawn from the Awutu, Senya, Winneba, Apam, and Odina Ogua zones took part in the five-day event, which was held from Monday, September 25, to Friday, September 29, 2023.

The Area PEMEM Leader, Pastor Augustine Norman Kantiampong, who also serves as the Winneba District Minister, stated that the rationale behind the training is to equip the members with employable skills for sustainable livelihoods.

According to him, this would help reduce the high rate of unemployment in the church and the nation as a whole.

The participants were taught various skills, including the production of brown sugar, organic fertilizer, “Azuma” soap, shower gel, shampoo & conditioner, bee farming, yogurt production, snail farming, bar soap making, catfish farming, weedicides, and biodigesters.

Some participants who spoke to PENTECOST NEWS at the sidelines of the event expressed appreciation to the PEMEM leadership for this laudable initiative.

Report by Pastor Isaac Sunkwah Nekasen (Gyahadze District)

FALLOUTS OF KINGDOM COUP D'ÉTATS web

Fallouts Of Kingdom Coup D’états

A coup d’état is an illegal and overt attempt by the military or other government elites to unseat the incumbent leader. It basically means “stroke of the state” or “strike against the state.” Other words used to describe these phenomena are rebellion, rioting, revolution, insurrection, and mutiny. Out of at least 242 successful military coups globally since 1950, Africa has the largest number at 106. At least 45 of the 54 nations across the African continent have experienced at least a single coup attempt since 1950. It is reported that the youth have become widely disenchanted with the political class across much of West and Central Africa. Corruption, bad governance, unemployment, nepotism, cronyism, and the lack of transparent electoral processes continue to be cited as the reasons given for the recurring coups in many countries.

However, deep-seated in almost all coups and rebellion movements, both secular and in the vineyard business, are envy, self-righteousness, and lust for power. Others are the low appreciation of leadership, misguided zeal, frustration, arrogance, and foolish pride. Most of these younger generations who agitate for coups end up disappointed because they soon realize that what the coup makers promised them was impossible or they were deceived. It is also not far-fetched for the goodies and freebies associated with power to blind some people to join the bandwagon of agitations for military takeovers. However, there are extensive publications on the adverse effects of coups in Sub-Saharan Africa and Africa. Many world-renowned peace brokers and experts in mediation have also been engaged to bring their expertise to bear on the menace of coup d’états. Indeed, even those who topple constitutionally elected governments soon realize they did not fully appreciate what governance was all about.

Coups have proven not to live up to their hypes after all. The menace of coups can be traced back to humankind after the fall in the Garden of Eden. Its antecedent is rebellion, which traces its roots to the Adamic fall. Therefore, coups cannot be said to be an African creation. It was Satan who staged the original and first abortive coup in history.

According to Isaiah 14:13-15, he once said in his heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.” This ambition of the devil is what led to the insurrection in Heaven. “Then war broke out in Heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in Heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelations 12:7-9).

When God visited humanity in the person of Christ, He didn’t do that through a coup d’état. Born in a manger, He did not lead any rebellion but presented a well-packaged manifesto that got the world to follow Him. “In that hour, Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day, I sat in the temple courts teaching, and you did not arrest me. But this has all taken place that the writings of the prophets might be fulfilled.” (Matthew 26:55-56).

It is worth noting that not all coups are staged in a Hollywood fashion. Judas used a brotherly kiss to betray Jesus, so coups in Christendom take all forms. All underhand dealings in establishments that remove those in authority and replace them with cronies are some non-violent but equally deadly coups. Do people stage coups in God’s Kingdom business? If they happen, how does God view such uprisings in His vineyard? Which forms do those insurrections take?

The write-up seeks responses to the above questions and reasons why some rise against God’s chosen vessels. I will also attempt to advise all irritated and provoked to stage coup d’états in the Lord’s vineyard business. A few recommendations would also be proffered to all who are threatened and have fallen victim to institutional and Kingdom insurrections.

In the body of Christ, utter disobedience to leadership directives, the creation of factions, and the running of parallel command structures are not uncommon. Others are also in the habit of causing disaffection against leadership when disagreeing with their directives. This attitude by some can be likened to staging a Kingdom coup d’état. Three major causes and reasons many cite for leading rebellion in the body of Christ are discussed.

  1. UNBRIDLED AMBITIONS:

Harnessing an ambition isn’t evil because it can drive one’s passion and zeal for hard work. However, dreams born out of selfishness and the unbridled desire for power can be said to be misplaced. The aspiration that appears blinded to the realities and necessities of the prevailing moment deceives many into thinking that they represent the people’s voice. When David was old, and his successor had not been made known to the public, Adonijah, one of his children, planned to take over the reins of power from his father. “Now Adonijah, whose mother was Haggith, put himself forward and said, ‘I will be king.’ So he got chariots and horses ready, with fifty men to run ahead of him.” Although he was a handsome young man, it was unclear why he desired and thought he would be a king as his father. He won the support of “almighty” Commander Joab, the army, and Abiathar, the Priest.

It was, therefore, not surprising that his ambition gathered the needed momentum even among the king’s sons, except for Solomon. Adonijah garnered the support of the key people in Israel’s governance structure to shout, “Long live King Adonijah!” after they ate and drank. (1 Kings 1:25). God foiled the coup and David’s swift intervention, and Solomon, the rightful heir, ascended the throne as Israel’s king after David. Adonijah had to pay in the end with his life because he could not turn his heart away from Solomon’s administration and some of its associated privileges. (1 Kings 2:25). Many in Christendom have lost their zeal and passion to the disappointment of not making it to the top as they envisaged. They argue that the signs were clearly written on the walls that they were supposed to be the next occupant of some high leadership positions that became vacant. Some of their ambitions are founded on prophecies in their lives at very early stages. A good number also received such goodwill messages, blessings, and what could be described as best wishes from loved ones. So, a confession of saying, “You will be the leader of this institution or organization one day,” should not be taken literally. Such goodwill confessions must safely be decoded as either “Thank you, and may God bless and expand your territory” or “You have been such a blessing to society.” They are, therefore, saying that if they had their way and had the sole privilege to choose the next person to lead, they would have selected you. That is enough blessing and endorsement of God’s grace upon one’s life, which must not be taken lightly.

Unfortunately, some allow such harmless pronouncements upon their lives to harm their zeal, passion, and joy when things don’t turn out as expected. When James, John, and their mother applied to Jesus for the positions of His left and right in His Kingdom, He told them that was His father’s preserve, not His. So, the prayer answer to Jesus to make you the next leader is always, “God has already programmed who will be the next leader.” Let’s, therefore, not continue to push things that are the preserve of God. We may only recruit mercenaries and rebels to disturb the system, harming our spiritual health.

  • THE FEELING OF ENTITLEMENT

Entitlement means having a right to something. Unlike Adonijah, who staged a palace coup to take over from David due to his ambition, others stage coups because they feel entitled to lead. Somehow, there are people who, by some personal deductions, come to the firm conclusion that they are entitled to occupy certain key positions in society. It may be born out of their parental lineage, clan, tribe, or some sacrifices made by them in the past. Such people sing choruses such as, “It is my time.” Even though some may not say it openly, their actions may betray them more than those who tout such choruses. Rebellion or insurrection becomes the only option for some if their time seems to be prolonged beyond their expectation. Absalom, the son of David, possessed a certain sense of entitlement to the throne of Israel. “In all Israel, there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot, there was no blemish in him.” (2 Samuel 14:25). Due to the praises of the citizens of the Land, Absalom reduced the ascension to Israel’s throne to appearance and what many were saying about him. He, therefore, arrogated some roles for himself to win the hearts of the majority to his side. “And Absalom would add, “If only I were appointed judge in the Land! Then everyone with a complaint or case could come to me, and I would see that they receive justice.” Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the King asking for justice, and so he stole the hearts of the people of Israel.” (2 Samuel 15:4-6).

It becomes quite complex to manage if close family members and pals begin to harness such levels of entitlement. Indeed, for Guinea, Niger, and Gabon, those who staged the coups were all presidential guards who were instead supposed to be protecting their bosses. They may be working so hard in the eyes of the public, but the motivation for such energy levels can only be revealed with time. When it became clear to David of his son Absalom’s coup and the influential people behind him, he sought safety by leaving Jerusalem, but not without doing what he knew best while in exile. “Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “LORD, turn Ahithophel’s counsel into foolishness.” (2 Samuel 15:31). In the end, Absalom died like his brother Adonijah in that abortive coup d’état. As workers in the Lord’s vineyard, let us not allow the praises and flattery of people to cause us to feel entitled to specific positions.

Similarly, the feeling of entitlement led Korah to gather 249 people with him to rebel against the leadership of Moses. Korah was jealous that Aaron had been chosen as High Priest, to the exclusion of anyone else. Furthermore, his cousin Elitzafan had been selected as head of the Levite family of Kehot, to which Korah belonged, and Korah felt this position was rightfully his. Their sad end, together with their innocent family members, is something rebels in the Lord’s vineyard business must take clues from. (Numbers 16) Our sacrifices and family history or profile are not all needed to make us the best occupant of a leadership position. Let us understand that if it were all entitlement, then many would have been better placed to be justifiably entitled than our good selves. We cannot be the only and best thing that ever happened to the human race. Therefore, let’s be modest in estimating our self-worth wherever we find ourselves and whichever capacity we are made to serve. Indeed, both Absalom and Adonijah could have argued that Solomon was not fit to be King because he was a product of David’s immoral debacle with someone’s wife. That would have been a presentation in futility because Sovereign God had already chosen David’s successor, Solomon.

  • THE FRENZY OF JOINING THE CHORUS “THINGS ARE NOT GOING WELL”

The chanting of “Things are not going well” as a reason for staging coup d’états did not start with the generation of today. It appears simple and easy to catalogue some socio-economic indices with other parameters to incite the vulnerable to sing such choruses. What doesn’t always come out clear are the main motives of the organizers and composers of such populist chants. Many who supported military takeovers due to such chants later publicly confessed their disappointment and betrayal by their so-called “Messiahs.” “All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness! Why is the LORD bringing us to this Land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt? “And they said to each other, “We should choose a leader and go back to Egypt.” (Numbers 14:2-4).

Another group led by Dathan and Abiram also arose against Moses when they faced challenges in the wilderness. “Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! Isn’t it enough that you have brought us out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves? No, we will not come! “(Numbers 16:12-14). The Israelites got some among them to suggest a choice of a new leader back to Egypt. Instead of focusing on supporting Moses to lead and progress them to their promised Land, they instead opted for a retrogressive move. When they left Egypt, it’s on record that some mixed multitudes weren’t Jews but decided to join them. (Num 11:4). They composed the song “Things are not going on well” and made it a hit among the gullible Israeli population.

In our dispensation, they represent those saved by grace who don’t appreciate their new life in Christ Jesus and its significance. Associating with such people would be detrimental and may cause a shipwreck of one’s faith in Christ Jesus. They would lead you to grumble, murmur, complain, rebel, and even make blasphemous comments in the slightest discomfort you find yourself. The trip to your “Canaan” would be an illusion if you subscribe to their misguided, revolutionary, and unionist instincts. (Numbers 11:4-6). There’s definitely a humble and orderly way the Holy Spirit will guide any individual or group of persons in the Church who are aggrieved to get the necessary redress, usually through much prayer and God’s guidance in their presentation.

When the Arab Spring started a decade and a half ago, many were made to believe that the livelihoods of the countries involved would be better afterward. Yet, judging from what is happening in Libya and some other nations, people will regret supporting a few who had their axe to grind but managed to pull the vulnerable alongside. No matter the level of provocation and visible mismanagement, there will always be a way out of coming out of such a mess within communities, institutions, and nations. Dialogue or diplomacy is a word widely used as a substitute for rebellion or coups. Indeed, for some, just a little patience would have worked the required magic. God is not an author of confusion and, therefore, knows what to do anytime He finds the need to effect changes in those in authority. Besides misery and untold hardships to leaders and followers who stage Kingdom coups, many innocent lives are also needlessly impacted negatively.

For example, those who have lived for more than five decades in Ghana would bear with me the level of backwardness the nation suffered due to coup d’états. The mere visible evidence of difficult moments in the lives of countries, institutions, and organizations doesn’t warrant their unlawful removal. It also doesn’t turn some zealots among the populace as the “Messiahs” who carry the magic wand to turn things around. Leading people to their promised Land goes beyond the absence of visible challenges. It entails far more than that. Coup experts or those who have gained notoriety for staging coups in this world, I believe, given a second chance, would not give it a try. The misery, chaos, bloodshed, civil unrest, and decline of the developmental agenda, coupled with their failures, are visible for all to attest to. Primarily, every leader aspires to lead and better the lots of their citizens within the mandated period given to them. Sheer hatred, ideological differences, envy, jealousy, or visible challenges during their mandated period of rule should never become the basis for planning their unconstitutional overthrow. The very God who endorsed and approved the inaugural ceremonies of leaders is the same God who supervises their exit as and when He deems fit.

Do not be afraid if you are sensing the sound of Kingdom coups at your doorsteps. Just inform God about it since He has never condoned any acts of rebellion from the history of creation. Relax, encourage yourself in the Lord and receive a daily ration of strength from Him through your devotional life. Do not shiver even when the opposition gets all the so-called “wise tacticians” and influential political advisers on their side. Only one prayer made with faith like David will render their counsel foolish, null and void. God handled Nebuchadnezzar smoothly and managed King Herod in Acts 12 without causing schisms during the early church days.

After the Niger and Gabon coups, it is reported that Rwanda and Cameroon have significantly changed their military command positions. As a safety and precautionary measure, it wouldn’t be out of place to do a few reshuffles to curb the tendencies of insurrections. As the engagement of God through prayer continues, leaders must also be guided by the Holy Spirit to do the needful by reshuffling some people in specific key installations within their governance architecture. In (1 Kings 2), and per David’s last words to Solomon, he needed to strategically reshuffle and re-organize the close aides of David so that he gets those who would be loyal to him. Here, it didn’t matter whether one is a blood relation or not. He ordered the execution of his own blood brother, Adonijah, when he started misbehaving and nursing unbridled ambitions. King Solomon again replaced Abiathar, the Priest, with Zadok in his stead. After doing this, the Bible says the Kingdom was now firmly established in Solomon’s hands. (1 Kings 2:46)

The inability of people to obey simple instructions is what usually stirs up bitterness and prepares fertile grounds for rebellion. Apostle Paul, therefore, admonished believers to do all things without complaining and arguing. (Philippians 2:14-15). Absalom’s insurrection didn’t work, and neither was Adonijah’s coup. They both died when they staged a revolution to topple God’s chosen servant. Korah and his group, who also thought they carried the solution to all Israel’s problems in the wilderness, also died before their time when they rebelled against Moses. Coups are, therefore, alien to God’s governance architecture. He knows how and when to remove people in authority, His sole preserve.

Written by Pastor James Orhin Agyin