Apostle Obuobi Urges Christians web

Live To Impact Your Generation – Apostle Obuobi Urges Christians

The General Secretary of The Church of Pentecost, Apostle Samuel Gyau Obuobi, has encouraged Christians to strive to make a lasting impact on humanity.

He emphasised that it is the will of God for believers to have a positive influence on the world and future generations.

During the live broadcast of ‘Special Evening Service With the Chairman’ on PENT TV on Sunday, May 26, 2024, Apostle Gyau Obuobi delivered a sermon on the topic, “Maximum Impact,” stressing the duty of Christians to have a much greater impact on their generation and beyond.

“One of God’s purposes for His children on earth is for them to have an impact on their generation. It is never His expectation for us to live through this world without affecting our generation and the ones yet unborn,” he said, adding, “We should aim not just to pass through this life but be determined to make our mark in this world of evil and corruption.”

Quoting Kevin Kruse’s statement that, “Life is about making impact, not making income,” the clergyman explained that money is good but life goes beyond making money, highlighting the necessity of being a channel of blessings to others.

“If God blesses us, it is not for our selfish interest, but also to help others,” he stated, citing the story of Abraham in Genesis 12:3 as example.

Drawing from biblical references such as 1 Peter 1:3 and 1 Corinthians 1:4-7 the General Secretary explained that Christians have the potential to make a significant impact on society.

“By reason of the seed of God and the Holy Spirit in us, we are able to impact the world, we are able to change our societies,” he stated.

Defining impact as affecting one’s generation positively and leaving a legacy, Apostle Obuobi urged Christians to leave an indelible mark wherever they go in this world by bringing transformation into their spheres and having an influence on their generation.

The General Secretary highlighted the fleeting nature of life and the urgency of taking action now to make a meaningful impact, saying, “Life is very short. Today we are here but tomorrow we are not. Therefore, the time to act is now.”

Life, according to Apostle Obuobi, is not about how long one lives but it’s about how impactful they were and how well they lived, contrasting the examples of Jesus, whose short time on earth had a profound and lasting impact on humanity, with Methuselah, who lived a long life but left behind no legacy. He noted that albeit longevity is good, it is nothing if not accompanied by a legacy of impact.

“Our time may be short, but our impact can be great,” he stressed.

Apostle Gyau Obuobi emphasised the need for sacrifices and willingness to pay the price in order to make a maximum impact. He cited examples from the Bible, such as Jesus Christ (Philippians 2:6-8) and Abraham (Genesis 12:1,4), who made significant sacrifices in their efforts to impact lives positively. The level of impact, according to him, is directly related to the sacrifices one is willing and able to make.

He attributed the limited impact of Christians to their inability to make the necessary sacrifices and pay the required prices. He urged them to be willing to sacrifice their comfort, time, pleasure, sleep, food, and money in their pursuit of making a significant impact on humanity.

Report by Emmanuel Nana Nsiah

CLAIM YOUR PENTECOST web

Claim Your Pentecost! Exploring The Phenomenon Of Tongues Speaking

May 2024 marks exactly 1,987 years since the Day of Pentecost occurred. This is an opportune moment for Christians to claim our Pentecost. The phrase “claim your Pentecost” is not a phenomenon, a slogan, a ritual, nor something perceptible through sense, but a genuine call for spiritual awakening and satisfaction.

It’s about experiencing the presence and power of the Holy Spirit in a profound and transformative way, igniting a fervent passion, zeal, and enthusiasm to live out one’s faith boldly and authentically, which eventually leads to a transformative journey of growth, empowerment, and a deeper relationship with God.

This article aims to explore the phenomenon of tongues speaking, examining its significance within religious traditions. Tongues is a deep and direct spiritual communication between your spirit and God with no interference in this conversation since the language spoken is foreign to the mind, avoiding the marking of tenses, and correct usage of phrases and clauses. This allows the free flow of prayers as the Spirit desires. From a biblical viewpoint, I would like to classify tongues speaking into two main categories: the different kinds of tongues/Earthly tongue (Xenoglossia) and the Unknown tongue/Heavenly tongue (Glossolalia).

XENOGLOSSIA:

Xenoglossia is derived from two Greek words; Xeno’s, which means foreign and Glossia, which means “language or tongues.” Therefore, Xenoglossia is the ability to spontaneously speak a foreign language without any previous knowledge about it. For instance, when a person whose only known language is English, suddenly starts praying in a Ghanaian language like Twi and Ewe, that’s an example of Xenoglossia.

This was the exact experience witnessed on the Day of Pentecost when all believers were together in the Upper Room praying. The Holy Spirit gave them utterance, and the people who had come from various nations across the earth could hear their own native languages, although they were not related to those languages. This bewildered them.

In Acts 2:6, when they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language.

GLOSSOLALIA:

Glossolalia is also derived from two Greek words “Glossai” which means language and “Lalian” means to speak. Hence Glossolalia is the ability to speak in an unknown language. No one can understand a message given in tongues until the meaning is revealed by God through the gift of interpretation. The word “interpretation” means to receive supernatural power or ability to interpret what has been supernaturally spoken. This is different from ordinary translation to the meaning of a foreign language.

‘For he that speaketh in an unknown tongue, speaketh not unto men but unto God; for no man understandeth him, howbeit in the Spirit he speaketh mysteries.’ 1 Corinthians 14:2, KLV

THE EFFICACY OF TONGUES SPEAKING

1. For Edification

To edify means to improve someone’s character or mind. The edification work of the Holy Spirit transforms the vessel in which he dwells to suit his nature. Tongues speaking is also valued for its role in spiritual growth. Individuals may engage in glossolalia during private prayer or meditation to deepen their spiritual connection and receive guidance or insight from the divine.

1 Corinthians 14:4,He who speaks in tongues edifies himself but he who prophesies edifies the church.”

2. For effective and efficiency

Tongues speaking is the best means to align prayers with the will of God. By speaking in tongues, you bypass all limitations of human language and communicate directly with God, enhancing the effectiveness of prayer by fostering a deeper connection with God.

Romans 8:2, “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.”

3. As a United Force

In communal religious settings, tongues speaking can foster a sense of unity and solidarity among believers. It’s often practiced during group worship services or prayer meetings, where participants collectively experience the presence of the Holy Spirit. This binds us as a family, body of believers and an endtime army of God’s kingdom. If God devastated the work of humanity in Genesis 11 by confusing their language, he in the same method brought all together with the unity of language (Acts 2:4-5).

4. Evidence of Holy Spirit Baptism

Tongues speaking is initial evidence of the Holy Spirit baptism as it is the language that is spoken when a person receives the Spirit’s baptism. The baptism of the Spirit is based on the condition of the heart, how desirous and prepared you are. However, the baptizer is Jesus Christ. The baptism is a confirmation and a tangible manifestation of the presence and power of the Holy Spirit in one’s life.

5. Tool for Spiritual Warfare

Tongues speaking is seen as a means of building up one’s own spiritual strength and resilience in the face of spiritual attacks. By speaking in tongues, believers feel empowered by the Holy Spirit to assert their authority over negative spiritual forces and to claim victory in the spiritual realm.

6. Tongues Refreshes

The Christian journey is not always smooth. Because of that the believer becomes weak and tired. In such circumstances, all that comes to mind is to quit, but whenever we pray in tongues, we become renewed, revitalized, stirred, energized, and enthused for the Lord. The Holy Spirit searches the deep and secret things of the heart and knows when we are weak and down, therefore using our tongues to refresh and strengthen us. Tongues is like a stream of living water that releases spiritual stress, tension, and fear.

Conclusion

Ivor Powell once said, “It is very doubtful whether any promise of Christ was more related to the effectiveness of the Church than, “Ye shall receive power after that the Holy Spirit is come upon you” (Acts 1:8). The fulfillment of that mighty promise turned midgets into giants, and a hesitant company of believers into a machine capable of upsetting the strongholds of heathenism. Thrifty people, with an eye to the needs of the future, were utterly transformed so that, with rare abandon, they sold their possessions and placed their money at the disposal of God’s servants. Pentecost changed the world!

By Elder Patrick Turkson (Asenemaso District Youth Ministry Leader, Abuakwa Area)

2024 Lay Leaders Training School Ongoing web

2024 Lay Leaders Training School Ongoing

The annual national-level Trainer of Trainers program aimed at equipping the laity in The Church of Pentecost, dubbed ‘Lay Leaders Training School – LLTS,’ is currently underway at the Pentecost Convention Centre (PCC) in Gomoa Fetteh, near Kasoa. About 400 participants, drawn from 77 Areas of the church in Ghana, are attending.

At the opening ceremony, the General Secretary of The Church of Pentecost (CoP), Apostle Samuel Gyau Oboubi, who officially opened the school, reminded church leaders of the urgent need to spend quality time studying the word of God, implementing it in their lives, and teaching it to others for the transformation of spheres. Apostle Oboubi underscored the need for Christians to live by the truth of the word of God, and that the only way to achieve this is by studying and obeying what the word teaches.

Reading from Ezra 7:10, the General Secretary emphasised being intentional about the study of the scriptures and deliberate about applying them to life and teaching them to others. He indicated that Ezra took time to study the scriptures and set his heart to do what he found in them.

‘It is important to study or know the word of God, but to apply it to your life is key,’ he stressed to the participants at the training school.

Referencing the attitude of the Bereans in Acts 17, Apostle Oboubi revealed that the Bereans were not comfortable with just what they were told but went ahead to examine daily to ascertain if the things they were taught were true. He bemoaned the practice where people elevate the words of their pastors above the Bible. He expressed that whatever any Christian leader teaches must first be examined in the light of Scripture before being accepted.

Touching on the great need for the study of the word of God and its application to life, Apostle Oboubi espoused that the word of God does not only contain life but it is life.

‘The Spirit gives life, and the word of God is Spirit and it is life! As you study the Scripture, you engage daily with life in all of its diverse meanings,’ he enthused.

‘God expects us to know His word as His children so that we model our lives by it. This becomes more imperative as we assume leadership positions at all levels because God counts on us to instruct others in His word,’ he observed.

He reminded the participants that their gathering was meant for study and not for fanfare or relaxation.

‘This meeting is for study, so spend time and discipline yourself to study. Be determined to obey what you receive, and don’t sit on what you study, teach it to others so that it trickles down to everyone,’ he concluded.

In his welcome address, the chairman of the National Discipleship and Leadership Development Committee (NDLDC), Apostle Dr. Samuel Kojo Gakpetor, encouraged the participants to start implementing the lessons they are taught right after the five-day ToT so that during the Area level Lay Leaders Training School, they will not only go to teach but have testimonies and evidence of what they will instruct others.

He reiterated the important place lay leaders hold in the scheme of the church. He mentioned that the heartbeat of leadership is that at the end of the school, participants will be equipped and poised to replicate it at the Area to local Assembly levels for the benefit of every church member. He reminded the participants of the huge investment the church, at both national and Area levels, was making to ensure their participation and the smooth running of the school and pleaded with them to justify the investment.

‘The level of your “yieldedness” is very important to serving God. Yield to the Holy Spirit as you go through the lessons so that you will be impactful when you go back to your Areas,’ he encouraged.

This year’s ToT has participants drawn from 77 Areas of the church in Ghana. This is made up of about 400 people comprising 188 pastors, 40 overseers, 106 elders, and 2 ministers’ wives. Others are four (4) deacons, 53 deaconesses, and seven (7) others.

The national-level ToT kickstarts a chain of training sessions that will result in equipping church leaders at various levels with the aim of impacting the entire church populace with the nuggets of the lessons for the unleashing mandate of the church. Topics being treated this year are ‘Summary of Vision 2028 and Implementation at the Local Level’; ‘The Church Leader’s Personal Growth and Development’; ‘The Place of Pentecost Workers’ Guild and Chaplaincy Ministry in Vision 2028’; and ‘Unleashing Agents of Peace for Election 2024.’

Report by Pastor George Osei-Asiedu

THE LONG SHORTCUT web

The “Long” Shortcut (Part 6): A Stigmatized Slave To An Indefatigable Chief Of Staff

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business. 

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the obvious way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part six of this series will examine how a stigmatized slave rose to become a tenacious Chief of Staff in the Land of his captivity. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads. 

Daniel was one of Judah’s exiles, serving in the King’s palace in Babylon. He inspired his three Jewish brothers, who were also selected for the King’s service, to keep faith with the God of their fathers. They, therefore, went through the screening process and excelled more than their Babylonian counterparts with God’s help. (Daniel 1:6-20). Their Boss, the King of Babylon, had a troubling dream one night that needed to be interpreted by the magicians, astrologers, and enchanters at the palace. Nebuchadnezzar challenged them, saying, “But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.” (Daniel 2:6). When it was becoming difficult of those at the King’s service to execute the assignment, he ordered the Chief Executioner to executes them including Daniel and his three Jewish colleagues. God’s dealings with his children can be very intriguing, especially when it involves lifting them to strategic positions of honor.

One can hardly imagine how God helped them to excel in the processes that led to their selection and only to be visited by the Chief Executioner when the actual work started. The astrologers had earlier tried negotiating with the King to at least narrate his dream to them so they could give him its interpretation. The King insisted they tell him his dream and its accompanying interpretation. Was God seeing what was going on with Daniel and his three friends when the Executioner visited them to inform them about their fate? “So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death. When Arioch, the commander of the King’s guard, had gone out to put the wise men of Babylon to death, Daniel spoke to him with wisdom and tact.” (Daniel 2:13-14). 

When God is up to something for His children, strange and unexpected things may occur, baffling every human reasoning and logic. According to the magicians, the King’s request was unusual because they were used to assisting those who narrated their dreams to them. “The astrologers answered the King, “There is no one on earth who can do what the King asks! No king, however great and mighty, has ever asked such a thing of any magician, enchanter, or astrologer. What the King asks is too difficult. No one can reveal it to the King except the gods, and they do not live among humans.” (Daniel 2:10-11). How did the King’s troubling dream coincide with Daniel’s early days as a servant in the Babylonian palace? And why couldn’t the King’s trusted magicians and astrologers help him this time? To cut corners for His children on a mission for Him, God can create a certain degree of discomfort for those who matter in their affairs. 

By God’s favor, Daniel sought an audience with the King to give him some time to help him with the dream and its interpretation. Meanwhile, he turned down a similar request that sought to buy time for the King’s magicians. Favor becomes the common denominator anytime God begins to clear the site for His shortcut path for His children. With the help of his three friends in consultations with God, the mystery was revealed to Daniel that night. Some would wonder why Daniel didn’t hide in his room alone to pray but involved his three colleagues in pleading for God’s mercies. Daniel believed in teamwork, not the “I can do it all by myself spirit.” Although Daniel had a unique wisdom in interpreting dreams, he realized he couldn’t depend on himself alone but needed the support of his brethren to unravel that mystery. There are things God expects His children to handle solely by themselves and others by teamwork.

Therefore, the role and place for teamwork in the Lord’s vineyard business can not be exchanged for anything. What use would his three colleagues be helpful to him at the palace if he chose to keep the problem at hand to himself? Why would God even connect the four and take them through joint training as coursemates? There is a reason God brings some people to cross our paths. It is not just for the sake of socialization or companionship. Care must, therefore, be taken to ensure that those God sends to help in difficult situations aren’t treated with contempt, ignored, or driven away. 

Let us use everyone who comes across our line of duty, education, fellowship, or through the execution of any task. Who knows, amongst them may be your God-sent Angel. (Hebrews 13:2). By that act of teamwork and cooperate prayers, God brought the interpretation to Daniel, which paved the way for him to be appointed as the Head of all the King’s wise men. Shadrach, Meshack, and Abednego also get elevated to the positions of Administrators at the seat of government at the instant of Daniel. It is worth noting that these appointments materialized after the successful resolution of the challenge at the seat of government that also threatened their very lives. “Then the King placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and put him in charge of all its wise men. Moreover, at Daniel’s request, the King appointed Shadrach, Meshach, and Abednego administrators over the province of Babylon while Daniel remained at the royal court.” (Daniel 2:48). Another challenge erupted that required the three friends of Daniel to bow to Nebuchadnezzar’s image of gold. Upon the blast of a horn, people of all nations and languages were to bow and worship the image. (Daniel 3:4-6). The three Jewish administrators determined not to bow and worship the King’s image and so were offloaded into the burning furnace.

Daniel, their leader and mentor, was not physically present with them, yet they lived up to their calling as God’s children. It was time for them to justify their inclusion for further elevation or appointments. By God’s Grace and His workings, some can connect us to positions of trust and honor, but the onus is on us to deliver and live up to expectations. In the end, God saved them from dying in the burning furnace. Marveled at this, King Nebuchadnezzar sang praises to glorify the God of Israel and promoted them to a higher rank at the seat of government. Their application for promotion would have followed the existing queue and the available establishments at the palace. However, after their shining example, the King found a higher rank or created some for them if none existed. Even though Daniel recommended their appointment, he could not have promoted them to the rank the King gave them after they came out of the fire. The challenges we go through in life provide the golden opportunity to excel with God’s help and offer us the promotion that human connections cannot attain.

After the death of Nebuchadnezzar, his son Belshazzar took over, while Daniel remained one of the top officials in the palace. It is not unusual for people’s relevance and influence to wane over time and regimes. There are many whose relevance is regime-based. Nebuchadnezzar had a good relationship with Daniel, making him the Head of all the magicians, astrologers, and enchanters. However, after his passing, it appeared Belshazzar was yet to know his value at the palace. It was after the magicians had failed to help interpret the strange writing on the wall that Daniel was brought into the matter. The queen remembered to mention Daniel’s name to her husband. “She said. “Don’t be alarmed! Don’t look so pale! There is a man in your KingdomKingdom who has the spirit of the holy gods in him. In the time of your father, he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him Chief of the magicians, enchanters, astrologers, and diviners. He did this because Daniel, whom the King called Belteshazzar, was found to have a keen mind, knowledge, and understanding, and also the ability to interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means. ” (Daniel 5:10-12).

Ordinarily, Daniel, the Chief of the wise men, astrologers, and magicians, was supposed to be the first person the officials at the palace should have mentioned to the King. Indeed, the wise men themselves knew the difficult mysteries and riddles Daniel, their boss, was capable of handling during the days of Nebuchadnezzar. Yet, they wanted to take advantage of the transition to overshadow or cause a disaffection between him and the new King. This practice is prevalent in most organizations and institutions, especially when there is a slight change in the leadership structure. 

God, however, knows how to make and maintain His children’s relevance at all times and towards achieving His purposes. God, therefore, scribbled some terrifying writings on the wall when King Belshazzar was in high spirits, drinking and partying at his palace with his nobles. Daniel was invited, and after interpreting the writings, the King honored him with gifts and, most importantly, proclaimed him the third highest ruler in the Kingdom of Babylon. (Daniel 5:29). After the death of Belshazzar that night, Darius the Mede took over as the King. He maintained Daniel as one of the top three administrators out of the 120 satraps he appointed.

After that, another problematic challenge arose in line with Daniel’s schedule of operations at the King’s palace. The question that quickly comes to mind is, “Why do difficult challenges seem to be preceding God’s uplifting and elevation of His children to positions of trust?” It is a good observation, but it is refreshing to learn from Psalm 34:19, which says, “The righteous person may have many troubles, but the Lord delivers him from them all.” It is equally so because, as strangers, much is not expected from the world and its systems regarding fairness, reward, and extension of certain courtesies. God uses the challenges we face to make a case to glorify Himself to the world and sometimes orchestrates some challenges to bring out the investments He’s made in us. Anyone of these lies in the Sovereign bosom of our Lord, and it is His preserve as a potter to do what He so wishes with His own jar of Clay (Romans 9:19-24).

In whichever form they appear, challenges are meant to make us and not break us apart. This time, Daniel’s high-ranking colleagues at the seat of government planned to entrap and disgrace him with a scandal because they got the intel that the new King wanted to set him over the entire KingdomKingdom. (Daniel 6:3). Try as they did; Daniel wouldn’t fall into their entrapments and the temptations to be corrupted. They finally schemed to get King Darius to sign an edict that sought to ban praying to any god or human being except him, the King, for thirty days. (Daniel 6:6-9). 

The penalty for disobeying the King’s edict was to be thrown into the lion’s den. Why would the colleagues of Daniel choose to make a god out of King Darius if even idolatry is what they sought to consolidate? After all, many idols were already in the palace, like the one Nebuchadnezzar set up. Yet, they managed to carve the edict, making Darius a deity for thirty days. Knowing the excellent relationship and plans the King had in mind for Daniel, they only sought to break that cordial relationship and replace it with a strong rift between them. Leaders must be careful when people around them idolize them for all to worship. The motives for such flattery and sycophant gestures may be just for their selfish gains or personal interests. After all, the King was to be worshipped for only thirty days, so what happens to the King afterward? Unfortunately, the King was prevailed upon to sign that edict. Let’s not entertain edicts or policies well carved for some few people’s selfish interests but under the guise of protecting our legacy. Even before “Thirty” days elapse, you would begin to realize how you have been deceived and shortchanged.

Daniel got wind of this edict and resorted to prayer to the God of his fathers as usual. “When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.” (Daniel 6:14). As a Chief Administrator, he could have written petitions upon petitions for the King’s edict to be reviewed. He, however, did not pick any quarrel with King Darius, his friend, because he understood the times he found himself. (Daniel 6:5-10). The fruits of the Spirit Daniel exhibited here were Peace, gentleness, forbearance, and Joy. Therefore, he was seen praying and had to be thrown into the lion’s den. God sent His Angels ahead in the lion’s den before Daniel arrived. The lions saw him possibly as their Chief lion because in him was the Lion of the tribe of Judah. He came out unscathed, and his bosom friend, King Darius, could not hide his joy, praises, and worship of the God of Israel. (Daniel 6:23). “So, Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.” (Daniel 6:28). 

God’s “long” shortcut for Daniel the slave to become the celebrated Chief of Staff was, therefore, his resolve not to defile himself with the King’s meat during his youthful and early days as a worker at the palace. The numerous threats to his life in and out of the lion’s den also propelled and catalyzed all his elevations from Nebuchadnezzar to King Cyrus. It was weird and spectacular because he remained the Chief of Staff for three successive Kingdoms (i.e., Babylonians, Medes, and Persian Empires) with not less than five great Kings. Daniel did not also resort to lobbying and scheming his way out to remain relevant at the seat of government. The problematic challenges that confronted him show he would have been killed or betrayed by his office colleagues if he resorted to lobbying. God always knows how to make us relevant as long as we want to make Him relevant wherever we find ourselves. 

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him. William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads.

Written by Apostle James Orhin Agyin

UNVEILING THE ODDS web

Unveiling The Odds: Exploring The Biblical Perspective Of Betting

Betting involves putting resources into a game of chance with the hope of a positive return. It’s a chance-based activity where the probability of winning is often low. The saying “the house always wins” reflects the reality of the betting industry, where losses are more common than wins. Betting encompasses various forms, including sports betting, casino games, and lotteries, with sports betting particularly gaining popularity through online platforms.

The rise of online betting platforms, coupled with economic challenges, especially in Ghana, has led to increased participation, even among students who sometimes bet their school fees. Given the prevalence of betting, it’s imperative for believers to consider its ethical and moral implications from a biblical standpoint.

While the Bible doesn’t explicitly address betting, it offers principles relevant to the discussion. Betting often fosters a mindset centred on luck and superstition, potentially undermining the biblical truth of God’s sovereignty. The Bible emphasises God’s control over all things, advocating for trust in His providence rather than relying on chance.

Moreover, the love of money, warned against in Scripture, can drive individuals to compromise their values, leading to unethical behaviour. Responsible stewardship, a biblical principle, advocates for wise use of resources and diligence in work. Betting, however, promotes the idea of acquiring wealth without honest labour, potentially leading to laziness and financial irresponsibility.

Furthermore, betting can become addictive, contradicting the biblical emphasis on self-control. Many young people in Ghana are drawn to betting as a shortcut to wealth, influenced by factors like unemployment and poverty. In addressing these challenges, the church can provide economic, social, and financial support, following the biblical mandate to care for the poor and needy.

The church can also offer alternative recreational and social activities to counter the appeal of betting, fostering spiritual growth and community engagement. Additionally, it can provide support to individuals struggling with betting addiction through counselling, addiction recovery programs, and pastoral care.

In conclusion, while betting may seem harmless or recreational, its implications from a biblical perspective warrant careful consideration. By aligning with biblical principles and offering support to those affected, the church can play a crucial role in addressing the challenges posed by betting.

Written by Elder Dr. Daniel Kwayisi

Tepa Area Donates To Kenyasi Camp Prison web

Tepa Area Donates To Kenyasi Camp Prison

The Tepa Area of The Church of Pentecost has donated assorted items to the Kenyasi Camp Prison in the Ahafo Region.

The church presented about four bags of rice, half bag of sugar, half sack of onion, 15 bowls of gari, 10 bowls of beans, a box of carbolic soap, and one big pack of toilet rolls to the inmates, during a visit to the facility on Sunday, May 19, 2024.

Led by the Area Head, Apostle David Nii Addo-Pappoe and his wife, Faustina, the delegation, comprising the Area Secretary, Pastor Atta Agyapong and his wife (Acherensua District), Pastor Samuel Amponsem (Area Prisons Coordinator and Kenyasi No.1 District), Elder Tweneboah Koduah (Area Deacon), Pastor Peter Opkanul (Kenyasi No2 District), Pastor Micheal Arthur (PIWC-Tepa), Pastor Eric Gyabare Mensah (Hwidiem District), and Pastor Hayford Kontoh (Gyedu Ntotroso district), shared followship with the inmates.

Receiving the items, a leader of the inmates thanked The Church of Pentecost for remembering them and for sharing fellowship with them.

A Superintendent of Prison in-charge of Religious Affairs, Moses Adjavorn, on his part, appreciated the Tepa Area of The Church of Pentecost and its leadership for their kind gesture.

Report by Tepa Area Media Team.

SUSTAINING THE POWER OF PRAYER WEB

Sustaining The Power Of Prayer: Breathe In Strength, Overcome The Battles

Years ago, I thought people who urged me to pray and invited me to prayer meetings were burdensome. I didn’t see the need to pray when I couldn’t identify a pressing need that only God could address. Besides, the Bible was clear that “before I opened my mouth to pray, God knows my needs”; so why the need to pray daily?

I didn’t realise that my prayerless lifestyle was choking me spiritually until I discovered in the Scriptures that, contrary to what I thought, prayer was literally my source of breath.

The Bible instructs us to pray unceasingly (1 Thessalonians 5:17). The ceaseless pursuit of any endeavor holds the potential to be a wellspring of vitality, for just as breath sustains the physical being, prayer serves as a fount of life, nourishing the depths of the soul. Thus, if prayer is our life’s breath, then this verse implies that we ought to pray always, lest we perish from suffocation due to a lack of spiritual breath.

When Daniel in the Bible was forbidden to pray under the threat of death, he understood that he would rather face death than forsake prayer. He comprehended that a life devoid of prayer would rob him of breath, leading to an agonising demise. He was undoubtedly onto something profound.

Foundational to our belief as Christians is the understanding that our bodies are the Temple (House) of God (1 Corinthians 6:19). Thus, when Jesus clearly states, “My Temple will be called a House of Prayer, but you have turned it into a den of thieves!” (Matthew 21:13), He was clearly defining the duty and responsibility of all who believed in Him and called Him their God.

Without a shadow of doubt, the Scriptures have convinced me that the body, the Temple of God, is a veritable factory of prayer. It stands as the sole divinely ordained activity within His Temple, our bodies. If we are to endure, we must continually fill this sacred dwelling with prayer. No wonder Jesus declared, “men ought always to pray and not faint” (Luke 18:1). Prayer stands as the paramount activity within God’s Temple, our bodies.

An unoccupied building opens itself up to unwanted and unexpected occupants of all shapes and sizes and of whatever form and nature, and more often than not, once they have taken up residence, they become hellish to dislodge.

When our lives lack prayer, all manner of unwelcome, unforeseen, and untoward visitors such as sickness, failure, premature death, and various forms of negativity can infiltrate. They take root, and over time, it begins to feel like they are the owners of God’s Temple (our lives).

While we are called to pray, we are also called to pray well. Standing physically in the place of prayer with our minds roaming in our rooms, workplaces, and without concentration on God, is a waste of our precious time. To even momentarily consider answering a phone call while in what is supposed to be a place of prayer is bad enough, but to assume that the Holy Spirit would and should definitely wait until we are done is just disrespectful. We certainly don’t do that to our earthly “honorable.”

But we must be comforted by the anticipation that faith and expectation of answers to our prayers would open up the heavens to us (James 1:7-8).

Beloved, let us approach our prayer lives with utmost seriousness. Let us pray to effect change and to undo the works of darkness. Reject the notion that “what is meant for me will surely come to me” without engaging in prayer. Such a fallacy weakens our prayer lives. Nothing occurs by chance, and we should not leave anything to chance.

Now, with resolute faith and resounding proclamation, join me in declaring:

Every tree that has not been planted by my Father, but has taken root within this Temple, my body, due to my prayerless existence, I uproot in the mighty name of Jesus!

Every unwelcome foreign occupant, every malevolent intruder such as sickness, untimely death, fear, anger, depression, and misfortune, that has found its way into this sacred dwelling, depart now, in the name of Jesus Christ!

My prayer life is revitalised in the mighty name of Jesus Christ!

Remember:

Spiritual events deeply impact our physical lives, as life encompasses both the spiritual and the physical aspects. A person’s life can wither away effortlessly through a lack of prayer. A life, a Temple, devoid of prayer will inevitably decay. Kindly note that prayer is not merely a suggestion to be considered but a responsibility for which we shall be held accountable. The only means to fortify and strengthen our Temples, our lives, is to fill them with prayer. Any life, any dwelling, that lacks prayer will ultimately forfeit the presence of God. The lions could not devour Daniel because he carried the divine presence through his life of prayer. I beseech you, brethren, by the mercies of God, let us occupy the Temples (our lives) with prayers lest we fall into temptations, for the battle ahead is NOT smiling as Satan is not on our side.

Written by Mrs. Priscilla Baah Kumi, Kanjarga District

“Rescuing The Lost” Outreach Yields 30 Souls web

“Rescuing The Lost” Outreach Yields 30 Souls

Thirty souls were won during the “Rescuing the Lost” evangelism outreach organised by the Love Worship Centre in the Odorkor Area of The Church of Pentecost in collaboration with the Gomoa Kyiren District of the Church.

The event also saw 11 persons undergoing baptism by immersion, and over 50 believers rededicating their lives to Christ.

The outreach took place from Friday, May 24 to Sunday, May 26, 2024, under the leadership of Pastor Dr. Ebenezer Tetteh Kpalam, the Resident Minister of Love Worship Centre, and Overseer Daniel Adu (Gomoa Kyiren District Minister). The event was held under the theme “A People of God Unleashed to Save the Lost” (Luke 15:4-8, Mark 1:35-38, Ezekiel 37:1-10).

Before the outreach, a four-day retreat and prayer session was organised from May 20 to 23, 2024, to prepare and equip members through prayers and teaching sessions.

The participants left Odorkor for the Gomoa Kyiren District on Friday, May 24, 2024, energized by the Holy Spirit to preach and win souls for Christ. Upon their arrival, they were welcomed by Overseer Daniel Adu and the District Executive Committee members.

Pastor Dr. Ebenezer Tetteh Kpalam encouraged the team not to be afraid because the Lord was with them and would use them to perform miracles and win souls for Christ.

The participants, divided into their respective zones, engaged in various activities such as fasting and prayers, morning devotions, dawn broadcasting, house-to-house evangelism, evening services with the local assemblies, and rallies.

God manifested Himself mightily during these activities. A young man named Isaac, who had been suffering from a mental and spiritual attack for some months, received stability after intensive prayer and gave his life to Christ.

Additionally, after a morning dawn broadcast in the community information centre, a woman named Lydia Arthur, who had been sick and unable to walk for two years, was miraculously healed after intensive prayer. She walked without any assistance to the glory of God, participated in the Sunday service, gave her life to Christ, and was baptized.

On Sunday, May 26, 2024, during the closing session, the Evangelism Ministry Leader, on behalf of the Evangelism team, expressed gratitude to the District Minister, Overseer Daniel Adu, his wife Mrs. Lydia Adu, the district executive, and the entire membership for their hospitality and support during the outreach.

In total, 13 members participated in the evangelism outreach.

Report by Elder Kingsley Kofi Tayman & Love Worship Centre Media Team

Study, Obey, And Teach web

Study, Obey, And Teach The Word Of God –Apostle Obuobi Charges Christian Leaders

The General Secretary of The Church of Pentecost, Apostle Samuel Gyau Obuobi, has advised Christian leaders to make every effort to study the scriptures thoroughly, teach and live by the word of God.

According to him, studying the word of God is not enough. It’s crucial to apply the teachings in one’s life and share them with others. 

He made this known on Tuesday, May 28, 2024 during the opening session of the 2024 Lay Leadership Training School organised by the National Discipleship and Leadership Development Committee (NDLDC) of The Church of Pentecost at the Pentecost Convention Centre (PCC), Gomoa-Fetteh.

Speaking on the topic: “Study, Obey and Teach,” Apostle Obuobi’s message centered on Ezra 7:10, which highlights Ezra’s commitment to studying the law of the Lord, applying it in his life, and teaching it to others.

“Ezra set his heart to study the scriptures, obeyed what he learned, and made it known to others,” Apostle Obuobi explained, adding; “This attitude is essential and relevant to our lives today.”

Apostle Obuobi underscored that studying the word of God goes beyond mere reading. It involves intentional and deliberate engagement with the scriptures.

He referred to 2 Timothy 2:15, where Apostle Paul advised Timothy to study the Word diligently, explaining that God expects all believers, especially leaders, to take the study of scriptures seriously.

“Leaders, in particular, are called to be diligent students of the scriptures. This involves more than casual reading. It requires a deliberate and intentional approach to understanding and living out the teachings of the Bible”, he revealed.

“Studying the word of God is vital because it is not only about gaining knowledge; the Word is life itself,” he stated.

According to him, engaging with the scripture means engaging with life.

“In today’s world, filled with deceptions and false philosophies, knowing the truth through the word of God is imperative”, he added.

The General Secretary warned of the consequences of disobedience, citing the example of Jonah from Jonah 1, where disobedience led to separation from God. He stressed the importance of not only studying but also obeying the Word to avoid catastrophic consequences and maintain a close relationship with God.

Moreover, he highlighted the responsibility of leaders to teach the scriptures. Quoting Apostle Eric Nyamekye, he noted that teaching involves reasoning, explaining, and proving from the scriptures.

“This approach was exemplified by Paul in Acts 17:2-3, where he reasoned, explained, and proved the truth from the scriptures,” he stated.

“Teaching the Word requires discipline and an open heart. We must study, obey, and teach the scriptures to lead effectively and faithfully”, Apostle Obuobi concluded.

The 2024 Lay Leadership Training School began today, May 28, 2024 and is expected to conclude on Friday, May 31, 2024.

Notable speakers for the conference included Apostle Samuel Gakpetor (Chairman, NDLDC); Apostle John Budu Kobina Tawiah (Tamale Area Head); Apostle Emmanuel Ankra Badu (Tema Area Head); Pastor Emmanuel Pasteeco Arthur (Resident Minister, PIWC New Tafo); ­Mrs. Gifty Otu Appiah and Elder Ing Eric Atta-Sonno.

PENTECOST NEWS.

CORRECTION OR JUDGEMENT web

Correction Or Judgement?

It is concerning to see many young people respond defensively when their mistakes are pointed out, rather than acknowledging and learning from them. Instead of taking responsibility, they often justify their actions or accuse others of being judgmental.

I base my submission on two biblical references:

JOHN 8:1-11

When we read John 8:1-11, we realise that Jesus made a profound statement to the crowd that led to their dispersal in disappointment. The crowd, who caught the adulterous woman, were upholding Moses’ law on adultery, which carried the death penalty as punishment. Before the coming of Christ, punishments were meted out to all offenders of the law, including adulterers.

Judgment, among other things, means to pronounce the results or consequences of someone’s actions backed by an authority. In a court of law, a judge can either find someone guilty (convicted and sentenced/fined) or innocent (acquitted and discharged). The judge takes this decision with the backing of the authority of the law.

Even though the Pharisees, who held the law, had ill motives, they still had the authority of the law to make pronouncements. Our Lord Jesus Christ, standing for what He represented, forgave the woman and showed her mercy, just as He did on the cross for us.

WHAT IS MY POINT?

The basis of my message is that judgment can only be made when you are backed by authority.

However, when your attention is drawn to something you have done wrong and you are possibly chastised for going astray, that’s not judgment; it is correction. The Bible admonishes us to be each other’s keeper, and one way to do that is by putting each other in check. That, to me, is a show of love, not condemnation as some people see it.

MATTHEW 7:1-2

In this scripture, Jesus Christ expressly instructs us not to judge others. In Christendom, the only one with the exclusive authority to make judgmental pronouncements is God. So, as you correct in love, kindly be watchful that you don’t end up taking the place of God and condemning others.

CONCLUSION

Our standard is Jesus Christ, and God will not lower the standard to suit any particular generation. What is wrong by the dictates of the Bible today was wrong in the past and will be wrong in the future. God will not “update” His word to “suit” Generation Z, Alpha, or any other generation.

PROVERBS 12:1

“Whoever loves discipline loves knowledge, but he who hates reproof is stupid.” A wise person takes correction and criticism under consideration. The contrast to this is the one who refuses to hear those corrections. Such a reaction marks the person as “stupid,” implying someone with an animal’s uncontrolled and simplistic mind.

PROVERBS 10:17

“Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.” In this proverb, humility is the toll for the highway of life. The person who refuses to pay that toll “erreth,” or strays from the highway of life. The way of life is full of reproof. A wise man only needs a single correction or reproof to learn and change his behavior. A fool resists, rebels, and rejects correction and reproof. He bristles defensively when you tell him he is wrong, either in heart, face, body language, or words. He has no heart for wisdom.

As young people, we should consciously learn and grow in the wisdom and knowledge of God so we’re not captured by any worldly philosophy. Taking responsibility for our actions, accepting mistakes and rectifying them, and being accountable are some of the ways to stay firm in the Lord.

Written by Deacon ASP Samuel Enam Klagey, Peniel Assembly, Bankoe District, Ho Area