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As Christians, we often speak of our love for God and our unwavering faith in Him. But when trials and challenges come our way, do we still maintain that same level of love and faith? It is in these moments that our true love for God is tested.

In the book of James, we are reminded that trials will come our way, but they serve a purpose in our spiritual growth: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds because you know that the testing of your faith produces perseverance” (James 1:2-3, NIV). Our faith is not meant to be stagnant, but instead, it is to be strengthened through trials so that we may become more steadfast and mature in our walk with God.

The story of Job in the Old Testament is a powerful example of how trials can test our faith and love for God. Job was a righteous man who feared God and shunned evil, yet he faced unimaginable suffering when he lost his wealth, health, and family. Despite all this, Job did not curse God, but instead, he remained faithful and continued to praise Him. In the end, God restored Job’s health, blessed him with more children, and doubled his wealth (Job 42:10-17).

Another example is that of Paul and Silas in Acts 16:16-40. They were imprisoned and beaten for preaching the gospel, yet they continued to worship God through singing hymns and praying. Their love for God and faith in Him did not waiver even in the midst of extreme hardship. Their unwavering faith led to a miraculous deliverance from their prison cell.

Do not see the situation, see Christ incthe situation and focus on him.

Trials can come in many forms: physical, emotional, financial, or spiritual. But it is how we respond to these trials that reveal our true love for God. We must remember that God does not abandon us in our trials, but instead, He walks with us through them. He promises to never leave us nor forsake us (Hebrews 13:5). It is through trials that we can experience God’s faithfulness, provision, and comfort like never before.

There is the need to put God’s word in his presence as the ultimate source of truth and challenge him in time of trials. If there is a second nailing of Christ, the nail, the cross, and the situation should be his word.

In conclusion, our love for God is tested through trials, but it is in these moments that we can grow in our faith and become more steadfast in our walk with Him. As we face trials, let us hold on to the promises of God and trust in His goodness and faithfulness. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28, NIV). Let us remain faithful and continue to love and serve God with all our heart, soul, mind, and strength.

Written by Justice Tsormana

BIBLIOGRAPHY

1. Tsormana, J. (2022). Faith: Biblical Examples & Personal Experiences.

2. The Holy Bible.

If you notice anything that is working, it only means there’s something right going on behind the scenes.

Jamaican sprinter Usain Bolt is regarded as the fastest man on the planet. The Jamaican first held the 100m world record in 2008 at the Reebok Grand Prix in the Icahn Stadium in New York.

According to Olympics.com, Usain currently holds the world records for men’s 100m, 200m sprints and was part of the 4x100m world record-holding Jamaican quartet that included Nesta Carter, Michael Frater and Yohan Blake.

When asked in an interview about his training routine, Usain revealed that he trained consistently for six days in a week, eleven months in a year. And he normally had both morning and afternoon training sessions. He added that “It’s a lot of work.”

Most often than not, the hard work that goes on behind the scenes is hardly noticed as people are mostly excited with what is outwardly displayed. Consequently, most people miss out on the fact that it is what happens behind the scenes that produces what is seen.

People who do not understand this principle chase after success without appreciating the price of diligence that has to be paid behind the scenes. Someone once said, “The only place success comes before work is a dictionary.” In the real world, it is the other way round.

Jesus taught us this by example. We learn that He spent the first thirty years of His life in obscurity. At least, we are given a peep into what went into this period in Scripture.

“When he was twelve years old, they went up to the festival, according to the custom…After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.” (Luke 2:42,46)

Among other things, Jesus was behind the scenes familiarizing Himself with all the customs and practices of the Jews. He was also drinking deep from the fountain of knowledge. Of course, from the perspective of His divinity He didn’t have to study. But on the human level, His life is to serve as an example for us to emulate.

We also learn that Jesus had the daily habit of isolating Himself to wait upon God before starting His day.

“Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” (Mark 1:35)

Every great life is like an iceberg. The visible success is a small portion of the bigger mass of productive habits hidden beneath the surface. It is what goes on behind the scenes that will determine what surfaces.

“…Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:4)

Get it right behind the scenes and the outward display of your success will take care of itself.

Written by P/Overseer Kwesi Baidoo (0207079250)

Jesus Must  Die

The Jewish religious leaders had finished cross-examining Jesus. He had been tried before Annas, the father-in-law of the High Priest (John 18:13, 24), Caiaphas, the High Priest, (John 18:24) and the whole Sanhedrin (Matt. 26:57). The verdict from this trial was: He has spoken blasphemy; He must die! (Matt. 26:63-66).

They wanted him dead but guess what, they were too religious to kill Him with their “holy” hands, so, they resolved to employ the “sinful” hands of the Romans to execute their judgement.

We Must Liaise With the Secular Government to Deal With Him

It was very early in the morning. Pilate had barely risen up from his sleep. The ignorant crowd together with the conspiring Jewish leaders brought Jesus to Pilate’s court. They brought Him to Pilate manhandled, and bound.

Bringing him to Pilate was the beginning of a secular trial to obtain a legal permit to execute Jesus as they had resolved. After a series of cross-examinations, Pilate realized that Jesus was innocent. The Jewish leaders had only brought Him there because of envy (Matt. 27:18). His wife confirmed his convictions about Jesus when she sent a word of caution to him while he sat on his judgement seat. She cautioned, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” (Matt. 27:19).

Pilate is now in a Dilemma

Pilate sat in his judgement seat confused. He had been put on the spot. An urgent decision must be made. A verdict must be passed. Neutrality was impossible. By all means, he had to take sides, but which side? A sentence must be passed on Jesus, the Son of God. The crowd and the Jewish leaders were resolute: Jesus must die because He is blasphemous; He makes Himself God (which He indeed was). Pilate is in danger of coming into conflict with Caesar, his boss. How does he keep a friendship with Jesus and Caesar at the same time?

His strategy to outsmart the Jews by pairing Jesus with Barabbas, a murderer had proved futile. They had denied Jesus, “the Holy One and the Just, and asked for Barabbas the murderer” to be released to them. They had delivered Jesus, the Author of life to death instead of the murderer (Acts 3:14-15).

Pilate’s Dilemma

Finding himself in a great dilemma, Pilate asked the crowd, “What shall I do with Jesus who is called the Christ?”

Which Option is Best?

Should I follow the example of the greedy Judas Iscariot in selling Jesus for money or  I should follow the steps of the fearful Peter to deny Him before people to save myself from persecution?

Should I follow the demands of the envious and corrupt Jewish religious leaders to crucify Jesus Christ so that the merchandise and exploitation in the house of God could continue or I should follow the example of Nicodemus and Joseph of Arimathea to become secret followers of Jesus Christ for the fear of men?

Should I follow the example of the unbelieving and sinful soldiers in mocking and humiliating Jesus,  only to realize in the end that truly, He was the Son of God when it is too late (Matt. 27:54) or  I should follow the example of the selfless Simon of Cyrene in giving myself to carrying the cross of Christ daily and also to believe on Him to give me the assurance of paradise (heaven) even while I am still on earth like He did with the repentant thief on the cross?

Pilate Makes a Grave Mistake

Unfortunately, Pilate made a grave mistake in resolving his dilemma.  Instead of taking responsibility for resolving it himself, he decided to allow the crowd to influence him to do so.

Therefore, Pilate asked the crowd, “What shall I do with Jesus who is called the Christ?” They all answered, “Crucify Him!” When Pilate realized that their response conflicted with his personal convictions about the Christ, he retorted, “Why? What crime has He committed?” But the crowd shouted even louder, “Crucify Him!”

Sorry, Pilate, You Cannot Shirk This Responsibility!

Now, when Pilate saw that he was getting nowhere with the crowd, but that instead, an uproar was starting, he took water and washed his hands in front of the crowd. By that act, Pilate was signifying to the crowd that he was not responsible for his decision but the crowd was. He was shirking his personal responsibility for resolving his dilemma about Jesus Christ to the crowd but it never worked. Centuries later, our creeds will still read that Jesus  “suffered under Pontius Pilate!” He could not be innocent after all. History did not allow it to be so and eternity will not be any different!

Pilate’s Dilemma is Humanity’s Dilemma

“What should I do with Jesus Christ” is every human’s dilemma. Every one of us must personally decide on what to do with Jesus, who is called the Christ. None of us can be neutral to this dilemma. It is a must-choose, for there is no middle ground!

Today, God has granted that every human being who walks the face of this earth sits on their judgement seat like Pilate did, ‘cross examine’ Jesus, and pronounce their verdict of what they will do with Him who is called the Christ (John 3:18-19) while being mindful that soon, Jesus will also sit on His judgement seat and pronounce His judgement on every single human being according to what they chose to do with Him. (Matt. 26:64; 2Cor. 5:10).

Those who denied Him before men, He will also deny before God (2Tim. 2:12; Luk. 9:26); those who scorned at His instructions and beckoning,  He will also treat light when calamity falls on them (Prov. 1:24-27); but those who believed in Him,  He will give them the power to become the children of God (John 1:12). Now, is the decision time. What will you do with Jesus, who is called the Christ?

Written by P/Ovr. Isaac Kwabena Tagoe (CoP, Nanton, Tamale)

Technology has developed in ways that were previously deemed unthinkable. To mention just a few of the revolutionary technological developments of our time, we have self-driving cars, Artificial Intelligence (AI), and virtual reality. However, technology is not a novel idea and has existed since the dawn of time. The first technologist was God, the creator of the world, and His work in the Bible gives us important insights into the potential of technology in our lives today.

We learn how God created the world from nothing in the book of Genesis 1:3. This was an amazing technological achievement that is still beyond our comprehension today. God is a technologist, and He created the universe we live in using His knowledge and comprehension of the laws of physics and chemistry.

God is the first technologist in the world. He is the first person to invent the tablet. He called Moses and gave him a tablet on Mount Sinai in Exodus 34. Then, it was upgraded by man due to the knowledge given to man by God. So, man upgraded the stone tablet to an electronic tablet like Samsung Tabs, iPads, etc. God is also the first person who invented the projector. When Belshazzar misused the Holy things of the Lord in the temple, the finger of God was seen being written on the wall. Man upgraded this invention to an electronic projector (Daniel 5).

God’s ability to use technology is also demonstrated in the building of the Ark. Noah’s family and a variety of animals were to be transported aboard the Ark, a sizable wooden ship, during the great deluge that God foresaw as a means of purging the world of its sin. The Ark was built according to God’s directions, and it was an engineering marvel built to withstand the flood’s raging waters. This was a pioneering instance of utilizing technology to surmount the limitations of nature (Genesis 6:13-22).

Another illustration of God’s technological impact is the Tower of Babel. The tower was a magnificent building endeavor that was intended to soar to the skies. The endeavor was hampered, though, when God intervened and made the workers speak in various tongues. This tale demonstrates the dual nature of technology and the necessity of using it carefully and in accordance with God’s will (Genesis 11:8).

Today, we are surrounded by evidence of God’s technological impact. Technology has permeated every aspect of our lives, from the medical discoveries that resulted in the creation of vaccines and life-saving therapies to the developments in communication technology that have allowed us to communicate with people around the globe. We can use technology to share the gospel, communicate with other Christians, and learn more about the Bible.

RESPONSE OF TODAY’S YOUTH TO TECHNOLOGY

It is very sad that many youths today misuse technology by engaging in fraudulent activities. Particularly, young men use smartphones and computers for cybercrimes like “Sakawa” (also known as game boys), which involves stealing credit card information to shop on the internet. Additionally, they misuse technology by gambling, which has become easily accessible on various online platforms on smartphones and computers, such as Superbet, Mybet, Betika, 1xBet, Betway, 22Bet, Sportsbet, PremireBet, MELbet, and SportBet.

Furthermore, young people abuse technology by watching pornography on their smartphones and computers. Some young women and adults also use technology for prostitution and illegal dating sites, which destroys their future prospects.

EMBRACING NEW TECHNOLOGY

I strongly urge ministers of the Gospel to embrace the modern technology available today. Technology is not inherently evil; it depends on the user and the purpose. Although technology itself cannot take us to heaven, it can facilitate our work quickly and easily. Therefore, we must evangelize and reach out to all people, particularly those in STEM (Science, Technology, Engineering, and Mathematics) fields. Ministers should, therefore, encourage their church members and families to enter the STEM field. If Christians do not invade these fields, secular individuals will design and invent technologies that do not align with God’s will, such as sex toys, missiles, flying bombs, warships, and planes.

RESPONDING TO TECHNOLOGY IN A GODLY MANNER

The following are some ways by which we could leverage on the great potential of technology for our benefit as Christians and to champion the cause of the Kingdom:

1. Sharing the gospel on social media (Mark 16:15)

It is sad to note that many young people misuse technology. However, social media can be an effective means of sharing the good news of God’s love with others. Today’s youth can inspire and uplift others by sharing Bible verses, motivational sayings, and moving stories on social media platforms like Facebook, Instagram, and Twitter. Additionally, they can connect with other believers and forge relationships with people who share similar values and beliefs.

• Accessing Bible studies resources and sermons online (2 Timothy 3:16)

Thanks to the internet, we now have access to a wealth of knowledge on almost any subject. With the help of technology, young people can strengthen their faith and deepen their understanding of the Bible. Online sermons, Bible studies, and devotionals can provide valuable insights into the Scriptures and help young people apply biblical principles to their daily lives.

• Using Apps to Increase One’s Devotional Life (Psalm 119:105)

Numerous apps are available to help young people develop a stronger sense of personal devotion and a closer relationship with God. Bible apps like YouVersion offer features like daily devotionals, reading plans, and audio Bibles, which can keep young people connected to God’s word. Similarly, prayer apps like PrayerMate can assist young people in maintaining their spiritual focus and developing a regular prayer practice.

• Producing uplifting material (Psalm 150:6)

Young people can use their creativity and technological skills to produce uplifting material that spreads the love and word of God. They can use music, videos, or other forms of digital media to express their faith and motivate others to do the same.

• Engaging in Virtual Ministry (Galatians 6:2)

Virtual ministry has become popular recently, and it can be a wonderful way for young people to serve the Lord from the comfort of their homes. Through online organizations like prayer hotlines, chat rooms, and counseling services, young people can share their faith and support others who may be suffering.

CONCLUSION

Technology can be a powerful tool for young people to serve the Lord and spread the good news of God’s love. By using social media, online resources, apps, and other digital media, they can interact with God and each other in new and creative ways. Let us use technology to advance God’s kingdom on earth by exploring its possibilities while keeping God’s will and purpose at the forefront of our minds.

Written by P/Overseer Solomon Boadi

Easter is one of the central tenets of the Christian faith. This Christian festival is a spiritual feast commemorating the Crucifixion, Death and Resurrection of Jesus Christ for the sins of the world.

“..Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again ‘ ” – Luke 24:6-7

From my biblical studies and meditation on this year’s Easter Celebration, I caught a rhema which I titled ‘His Throne for Our Thorns’. As it pleases the Lord, I desire to share this rhema of the suffering of Christ as He hung on the Cross with the Crown of Thorns on His head at Calvary with the body of Christ… May the Lord grant us grace.

In the Garden of Eden, one of the first signs of the curse brought upon mankind as a result of Sin was the presence of “thorns and thistles” to represent the slavery, captivity, painful burden, toil, guilt and suffering ‘married’ to Man’s labor from then on (Genesis 3:18). In other parts of the Bible, “thorns” and “thistles” are used to represent the path of those who choose sin over the way of the Lord (Proverbs 22:5).

On the morning of Jesus’ crucifixion, the Roman soldiers twisted a crown of thorns and placed it on Jesus’ head, openly mocking and ridiculing Jesus as the “King of the Jews” – Matthew 27:29

The crown of thorns is unarguably one of the most iconic images of Christ’s crucifixion. Perhaps more so than any other form of physical suffering He endured; the crown Jesus bore signified Christ’s ultimate humility in trading His heavenly authority for the lowliest estate of man: a place of burdensome slavery, suffering, guilt and shame.

The soldiers knew not that, their crude and cruel crown of thorns, meant to mock Jesus, actually pointed to the curse and penalty of sin that Jesus Christ wore in our place. As the Apostle Paul wrote, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:22).

Jesus Christ exchanged His throne for our thorns and now we are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that we may proclaim the excellences of Him who has called us out of darkness into His marvelous light -1 Peter 2:9 (Paraphrased).

Now, we boldly boast in Christ that, we are royals, we reign and share with Christ His authority on earth because, He exchanged His throne which represents His glory, sovereignty, kingship, royalty and authority for our Thorns which represents our sin, curse, slavery, painful burden and guilt, enabling us to walk in perpetual dominion over sin and its grave consequences. We cry Abba Father and walk in oneness with Him fully assured that we are reconciled and restored to our previous state of unhindered fellowship, or at least for as many who believe and call on his name and walk with him.

In conclusion, we have no Thorns in our side for we are sitting on the Throne of Grace, Glory and Power. On this note, I want to urge all Christians around the globe that Easter is not just a holiday nor is it about paragliding, hiking, carnivals and street jams but it is about valuing the Love that God has shown through His Son Jesus Christ, extending this same Love to others; helping them to know Him and the power of His resurrection.

‘That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead’. – Philippians 3:10-11.

I agree with Sir George Bennard in his song OLD RUGGED CROSS; let us cherish and cling to the old rugged cross and exchange it someday for a crown.

Written by Deacon Jonathan Avornyo (Krachikrom District, Kete-Krachi Area)

“False teachers are adversaries of the contemporary church. They please the ear than the heart. They argue, that the scriptures need new interpretation and they are uniquely qualified to offer that interpretation. Beware of such and deliver your souls out of their deadly traps.”   

Probationary Overseer Enock Okain.

Beware of FALSE TEACHERS

The church is always under attack, at all times and in all places. Satan is the greatest enemy of the church and one of his successful weapons is false teachers. False teaching poses a serious danger to the church. We must recognize it as a threat because the Bible repeatedly tells us that. Jesus warns us that false teachers will emerge from outside the Christian community, attempting to conceal their actual motives (Matt. 7:15–20). In the same vein, Peter tells us that false teachers can also emerge from within the community of believers, bringing destructive and poisonous teachings (2 Peter 2:1). Simply put, false teaching is not just a problem for a section of believers but all believers hence we must be vigilant and be on guard.

WHO THEY ARE?

Now, let me give you some scenarios of how false teachers package themselves to deceive fragile believers.

False teachers are those who arrogantly attempt to fashion new interpretations of the scriptures to demonstrate that the text in the Bible should not be read as God’s words to His children but only as the utterances of uninspired men constrained by their own prejudices and cultural biases. They argue, therefore, that the scriptures require new interpretations and that they are uniquely qualified to offer that interpretation. In summary, these critics try to twist Church doctrines to meet their own preconceived notions, denying Christ and His messianic role in the process.

False teachers are also those who attempt to alter God-ordained and scripturally supported doctrines that protect the sanctity of marriage, the divine nature of the family, and the essential doctrine of personal morality. They advocate a redefinition of morality to justify fornication, adultery, homosexual relationships and polygamy. Some openly champion the legalization of same-gender marriages and other abominable acts. False teachers only teach to please men (Gal. 1:10; 1 Thess. 2:1-4). They preach more to please the ear than to profit the heart.

The other false teachers are the charlatans. They are those who are only in the kingdom business for themselves.  They see Christianity as a means to personal gains. They see believers or Christians as people they can take advantage of to enrich themselves. They pretend to be Shepherds but all they do is to exploit and extort from the church, teach different doctrines that suit them but fail to nurture the sheep according to biblical principles. The Bible speaks of them in (1 Timothy 6:3-5).

The false prophet is also another false teacher. These are teachers who claim to bring fresh revelation from God. They usually prophesy non-realistic things that exceed the Bible. The Bible speaks of them too (1 John 4:1).

WHERE CAN THEY BE FOUND?

False teachers do not come from mars or clad themselves with weird cloths and masks as portrayed in movies, they are found in places of worship, preaching and teaching, seminaries, videos, mission fields, books, and on television and radio.

IMPACTS OF FALSE TEACHINGS ON THE CHURCH

The Bible warns believers to beware of false teachers for they come in sheep’s clothing but inwardly they are ravening wolves whose impacts on the church are very damaging.

• They cause division in the church

Acts 20:28-30 – “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. “I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves’ men will arise, speaking perverse things, to draw away the disciples after them.

• Lead Believers Astray

Jer. 23:32 – “Behold, I am against those who have prophesied false dreams,” declares the Lord, “and related them, and led My people astray by their falsehoods and reckless boasting; yet I did not send them or command them, nor do they furnish this people the slightest benefit,” declares the Lord.

• Defrauds Believers

Col. 2:18 – Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,

• Leads believers to destruction

“But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed, they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” 2 Peter 2:1-3

COMBATING FALSE TEACHINGS

• Be knowledgeable in the word of God:

A general lack of Bible knowledge and discernment among believers is one of the most significant contributions to the propagation of false teaching in the church. It may sound illogical to say that students should be able to correct teachers when they bring falsehood into the church, but that is exactly what the Bible teaches us. When Paul was at Berea, his teaching was not just accepted, his listeners put it to the test by examining the Scriptures to determine whether it was correct. (Acts 17:11). For this, they were praised by Luke as being “more noble.” All believers must read the Scriptures for themselves and compare what is being taught to the Scriptures. This does not require radical skepticism, but it does mean that believers are not to unhesitatingly trust every word of mere men.

• People must be held accountable for their false teachings

The failure to hold people accountable for their incorrect teaching is one factor that contributes to the spread of false teaching. People must be called to book, corrected, or punished when propagating false teachings. When the church turns a blind eye to false teaching because its proponents are popular or have ‘successful ministries,’ it allows false teaching to spread and it would be the source of further division and conflict in the church. Church discipline exists to uphold the glory of Christ and His truth and to protect the people of God from error and its consequences.

• Church Leaders must be ready to confront falsehood

To combat false teaching, the church needs pastors, elders, and teachers who are both willing and able to confront falsehood (Titus 2:8; 1 Peter 2:15). Even when the people of God are eager to study His Word and the church is prepared to exercise discipline, false teaching can flourish when the leadership of the church is ill-prepared and poorly trained. The lower we set our standards for training pastors and elders for the ministry, the less prepared they will be to recognize false teaching. Those who have not been trained well in the Bible, its languages, and principles of sound interpretation may fall prey to novel teachings that seem to explain away problems or contradictions.

CONCLUSION

Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church.

By Probationary Overseer Enock Okain

Have you ever dolled yourself up so beautifully only to meet the disapproving look in your parents’ eyes? You can’t help but wonder, “what’s wrong with my dress? It can’t be the neckline. It must be for flaunting my fair thighs and accentuating my curves with how ‘fitting’ the dress is. But I look dashing! Such dresses aren’t worn very long: just cute and perfect.”

“Dress how you want to be addressed” is a famous saying that highlights the importance of dressing appropriately. Dressing up is an art that reflects our personality, values, and beliefs. In today’s world, where fashion is constantly evolving, it is important to understand what it means to be classy yet decent in your dressing. A classy but decent dress is stylish, fashionable, trendy, and elegant but does not compromise modesty and decency. This means avoiding revealing or provocative clothing and opting for a more conservative yet elegant attire. Think of it as the fashion equivalent of a perfectly timed punchline – it may not be the loudest or most attention-grabbing, but it’s certain to leave a lasting impression.

Appropriate attire is essential for all occasions, and it is important to understand what constitutes classy but decent dressing to make a positive impression on all manner of people in different spheres of life. Dressing appropriately for social gatherings such as weddings, parties, and religious events is important to show respect and honor the occasion. It is also a way to express our values and beliefs. Therefore, understanding the concept of classy but decent dressing can help us align our wardrobe choices with our values and beliefs.

Before we get into the nitty-gritty of dressing in a classy but decent manner, let’s walk ourselves through a brief history of clothing, shall we? We will discover how much transformation dressing has undergone. And while that transformation may be good, we will see how it has changed the apparent purpose of clothing. Let’s start from the very beginning; the era where Eve is seen breaching the law and initiating her husband into the act. After the initiation, they realised that they were naked, but God made leather clothing for them and dressed them in it (Genesis 3:21 MSG). Thus, the initial and apparent purpose of clothing was for covering. In subsequent times, clothing was made not only for covering but for protection, modesty (Genesis 24:65), status, and identification (Priests, for example).

The primitive clothes in the bible were made from wool, linen, animal skins, etc. This provided warmth as well as protection against sun rays, cold, rough surfaces, sharp stones, bites, and rash-causing plants. Gradually, clothing took a different turn. They were not only worn for protection or warmth but also to signify an occurrence, festival, social status, and the culture of a populace. The Israelites before and in their journey to the land of Canaan took to the fashion sense of the people around them. Their fashion sense began to change gradually and with time, it evolved. In biblical history, John the Baptist had that fashion sense. He wore an undergarment very close to the skin (ezor) and fastened with a girdle (hagorah). Little Samuel also had a robe girded with a linen ephod (1 Samuel 2:18). The Bible describes the garment of Jesus as a tunic without seam woven from top to bottom, a vivid picture of how much a great transformation clothing has made; from animal skin to tunic!

As civilisations developed, clothing became more sophisticated and varied in style and design. The ancient Egyptians, for example, wore flowing linen garments made from locally grown flax. Their clothing was often adorned with intricate embroidery and jewelry, and different colors and patterns were used to indicate social status.

Cultural and societal changes have impacted the way Christians dress throughout history. In some cases, these changes have led to a shift away from traditional values of modesty and simplicity. For example, the Industrial Revolution led to the mass production of clothing, making fashionable clothing more accessible and affordable. This led some Christians to adopt more fashionable clothing, even if it conflicted with traditional values. In addition, the rise of secularism in the 20th century led to a greater emphasis on individualism and self-expression. As a result, many Christians began to view clothing as a means of expressing their unique identity and personality, rather than simply as a means of covering their body.

The advent of social media and the internet has also had a significant impact on Christian dressing. What we see on social media can influence us in a lot of ways, and the sphere of fashion or dressing isn’t exempt because of how powerful a communication tool it has become in modern-day society. What we see on social media to a large extent alters our perception regarding what we consume, and this could happen either consciously or subconsciously. We live in a generation in which we do not need to go far and wide to be exposed to a lot. Access to information is right at our fingertips and even more subtly through social media platforms. What we end up consuming, mostly because it is widespread, informs our brain that this is normal. If whilst scrolling on Instagram, mini dresses and booty shorts seem to be the new trend, a part of ourselves subtly accepts that it is normal. So when it eventually materialises itself in our decision-making regarding how we dress, it isn’t far-fetched despite our initial socialisation. As such, it takes a certain level of intentionality and self-awareness to truly stay the course of what modesty means to you without being unduly influenced by the metrics we are constantly exposed to on social media.

Despite these challenges, Christians must continue to prioritise modesty and simplicity in their clothing choices. In the Bible, modesty is a key virtue for Christians. 1 Timothy 2:9-10 states that women should dress modestly and with decency, not with elaborate hairstyles or gold or pearls or expensive clothes. Rather, they should dress in good deeds, which is appropriate for women who profess to worship God.

A word that has seen its meaning metamorphose in definition over the years is modesty. With increasing relativity and subjectivity on what modesty truly is, questions such as:

“What does it mean to dress modestly?

What does the Bible teach about dressing modestly?

How do I keep up with fashion trends and still be modest as a Christian?

How modest is modest?

What do I even wear to the beach?” have arisen.

Modesty, according to Merriam-Webster, denotes a sense of being morally pure. Narrowing it down to our world of fashion, modesty refers to a fashion trend in wearing less-revealing clothes, especially in a way that satisfies one’s spiritual and stylistic requirements for reasons of faith, religion, or personal preferences (Wikipedia). Modesty is not synonymous with being ragged or old-fashioned. On the contrary, from its Latin root, modestus denotes moderation or appropriation in relation to our everyday apparel.

Modesty goes beyond the physical clothing that we put on. It is more of what informs our fashion decisions-our motives, our thoughts, our reasons, and our hidden desires! Our actions and inactions are but a reflection of what our thoughts are, for as a man thinks, so is he (Proverbs 23:7). We might dress without any intention to cause our brethren to stumble, but we might innocently do so because we show a little too much skin in our clothing.

One’s view on modesty may differ from another’s. Yes, modesty is relative across cultural and religious boundaries. From the Indian sari to the Scottish kilt to the Japanese kimono, the Ghanaian slit, and kaba, cultures have differing views on what decency is. The Indian’s version of modesty may be draping a sari while showing her stomach. The typical Ghanaian mother will immediately register her displeasure at seeing her daughter show her tummy to the public. An Arabian father would ensure that his daughter has carefully wrapped her hair with a beautiful hijab and is well covered from head to toe.

But amidst the numerous voices on modesty, the Christian’s view should be rooted in scripture.

“I also want women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. (1 Timothy 2:9-10)”

The Apostle Paul exhorts women to be modest or respectable in their dressing. The Bible doesn’t frown on looking classy or fashionable. Paul discouraged over-elaborate or expensive hairdos and attires. Modesty connotes moderation and a heart of humility (not showing off all the jewelry that we have) as an attribute of those who truly worship God in the beauty of His holiness. Those whose hearts are inclined toward God will make every effort to dress appropriately in order not to attract attention for the wrong reasons.

Surely, God does not want us to look shabby. “…adorning themselves not with…” is a far cry from raggedness. Dear daughter of God, rock those heels and clutch a purse! Mr. Faithful gentleman, wear that tuxedo with your brogues. Slip on your Rolex! Look good for God! Our identity in Christ mandates us to dress appropriately on all occasions.    

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you into His wonderful light. (1 Peter 2:9)”                         

A distinguishing mark of royalty and priesthood is the style of dressing. God is very keen on appropriate dressing. This is seen in the specific measurements He gave concerning the priestly garments. Although there is no specific measurement as to how long our skirts or sleeves should be, the Holy Spirit convicts us. God wants His temple covered appropriately! We can still turn heads by dressing decently.

Classiness is a personal choice to do justice to every piece of clothing we put on even as we proclaim our priesthood and royalty to the world. Modesty doesn’t limit us to basic neutral colors of flared and gathered skirts with long sleeves. Be bold in your fashion statement. Throw in some colors and blend them in; orange, yellow, purple, tints and shades of red, gradients of green, expanses of blue, brown,  monochrome, dichrome. Make it bold and step out.

Accessorise right. Accessorising is the way we combine and style matching accessories to elevate and complement our looks. Accessories such as jewelry, bags, belts, scarves, hats, sunglasses, watches, and so much more help to complete our looks but do not form our main clothing. Striking the balance when it comes to accessories will always make us classier than those who do not. Know your signature accessory that complements most of your clothes and how to mix materials, colors, and textures.

High necklines and long dresses exude an aura of elegance: If you opt for a decently cut low neckline, be sure to wear the right undergarments. Long dresses with slits should be appropriate, not up to the thigh and beyond as is in vogue now.

Lacoste need not always be thrown over a pair of trousers. A Lacoste can be tucked into a pair of neatly ironed, well-fitting trousers with a belt matching the shoes. Choose fitting over tight. In as much as one may not necessarily be showing skin, body-hugging or tight clothes leave little to the imagination.

Casual clothes are informal clothes that cannot be worn for special occasions. Examples are t-shirts, sweatpants or joggers, blue jeans, etc. These are inappropriate for special occasions. However, these days we see these clothes which have been branded as casual being worn for all kinds of occasions. When casual clothes are worn outside, it is perceived that the individual cares less about where they are going, what is being done where they are going, or the kind of people who will be present at the occasion. It signifies that the individuals do not respect themselves and thus do not respect the program they are attending. People who dress casually for a special occasion are seen as indecent, inappropriately dressed, and immodest.

We are God’s letter to the world. Our appearance speaks volumes at first glance, even before our contents are read. What we wear represents our identity and culture, but as Christians, our dressing reflects our Saviour. Modesty is still possible in this age where near-nudity is hailed. Dress right!

Written by Pastor Jonathan Ebo Quaye

There is a popular saying that most media personnel in the Church are not “spiritual”. Proponents of this assertion usually say this to imply that media personnel are not actively involved in the “spiritual aspects” of the Church’s worship life during services. Although they may have grounds for arriving at this conclusion, I humbly beg to differ. As a media personnel myself, I can confidently say this notion is misconstrued and quite farther from the truth. Admittedly, not all media persons may take active part in a service – and this applies to all church members and not media persons alone. However, what I find worrying is the negative tag given to us as media personnel in recent times.

From my interactions and observations, I realised that the reason why people allude to this is mostly due to the fact that during church services, media personnel are usually seen taking coverage of proceedings and not seen participating in activities. During worship and prayer sessions, for instance, media persons are mostly seen “loitering” around. This has inadvertently created a notion in the minds of others that media work is for those who are not interested in spirituality. Indeed, hardly would you see a media person being called upon to lead a worship or praise session, but this could be attributed to the high demands of the work and not necessarily their “prayerlessness”.

To me, there are different instruments of worship that could be employed in praising our Maker. Trumpets, guitars, tambourines, and other instruments, for instance, can be used to glorify our God. Likewise, we, as media personnel, also use our skills and gadgets to create an enabling environment where worship can be done effectively. Creating a montage on an LED screen adds flavour to video productions. Using lights during major conventions does not only beautify the place to attract unbelievers, but it also boosts the beauty of video content for online evangelism. Whereas unbelievers use catchy flyers and high-quality videos to draw people to concerts and parties, we, church media personnel, also use our skills to create catchy contents that attract many (including unbelievers) to church events and services.

In recent times, the quality of video production of churches attracts more people to the house of God. The popular “Alpha Hour” online prayer session continues to receive high patronage, partly because of the quality of videos and audio-visuals – and this is done by the media team. If the video comes out pixelated with a bad audio output, many who join the feed may quickly switch off their data and probably go to bed. This is to stress that the media team also plays an instrumental role in the ministry of the Church, especially in the areas of soul-winning and church growth. This has become so crucial to the extent that any Church that fails to invest in its media ends up losing some of the members to the churches that do.

Again, contrary to what others think, most media persons pray before they start any production. This is one thing most people do not know. In fact, media personnel who do not fortify themselves with prayers do so at their own peril. This is because a lot of issues occur in the course of production. Thus, having a clean production comes with some level of grace. During or after production, it could happen that one’s laptop, camera, or router may not function well and affect the overall output. From experience, I have realised that any activity that seeks to push the agenda of God suffers a lot of setbacks and challenges. The Bible says “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Ephesians 6:12)”. It is only our prayers that help us to overcome some of these challenges. Therefore, being able to finish a major production successfully demands the hand of God. It is only the grace of God that can help one to do a great job and have a meaningful impact on the lives of others.

Other people also have the view that, as a result of work, media persons do not pay attention to messages preached during church services. Whilst this may be true, the other side of it is that media personnel get the opportunity to listen to the sermons over and over again after service. How? Well, after taking coverage, the media personnel go through the production severally to correct mistakes. In doing so, they get to listen to the messages again and again. Sometimes, one listens so much that one begins to recite portions of the sermon.

The same applies to pre-recorded messages – as the video editor gets to listen to the message even before the congregation. These life-transforming messages tend to have a major impact on the lives of video editors. There have even periods when, having been touched by the message, I paused the video to spend some time in worship before continuing the project.

In conclusion, I believe that the level of one’s spirituality cannot be seen from physical actions. Neither can it be determined by how often one leads the congregation in times of worship or prayer sessions. Spirituality goes beyond that. It is rather about the intimate relationship that one builds with the Lord. Media personnel in the Church should be encouraged to take their spirituality seriously just as any member of the Church, but this should not be done tactfully and not in a way that presupposes that a media person is not “spiritual.”

Written by Augustus Nii Oblie Adu-Aryee  (PIWC-Assin Foso)

The Cambridge dictionary defines Cleanliness as the habit or state of keeping yourself or your Environment free from dirt. However, spirituality relates to people’s thoughts and beliefs rather than their bodies and physical surroundings, according to the Collins dictionary. Ordinarily, there should not have been any direct relationship between Cleanliness and Spirituality, judging from their definitions. In real life, however, a significant correlation exists between them, although the former involves the physical or material world and the latter, the unseen world. In the spirit world, certain spirits can only be invoked or invited by the burning of particular substances or incense to attain certain scents within a given space. It is often argued that because God is a Spirit, He only relates and concerns Himself with our spirits and souls, not the body or physical surroundings. 

This warped assertion has unfortunately led to the careless and irresponsible attitude some believers exhibit towards the environmental and general Cleanliness of their surroundings. One only needs to pay a casual visit to some homes, organisations and places of worship to witness the gross lack of appreciation of the direct relationship between keeping a good environment and spirituality. In some Christian homes, you dare not request to use their washroom as a visitor. What you may witness can be enough to grant you the needed restraint to defer relieving yourself until you get home. In doing business in certain top organisations or institutions, your whole professional energy and momentum gathered for the day’s work can easily be deflated by a visit to the restroom. One would, therefore, expects that the place of worship, which is supposed to provide the needed rest to the soul in this ever-stressful world, would set the pace for the secular world to emulate. Unfortunately, You visit some churches, and you would have to force and overwork your immune system to enable you to get home before using the washroom or, better still, run to an available open field to relieve yourself. 

Yet, we all would have appeared well dressed and polished, singing and dancing around the “throne” of glory. Sometimes you wonder whether a different set of people passing by came and used the washrooms. You can not relate the people in their gorgeous apparel with what you went to see in the toilet. If care is not taken, you can be spiritually disengaged for a whole day, if not more, owing to what you saw with your eyes. Not long ago, I met a group of people who were lamenting profusely and contemplating leaving a place assigned for them to lodge due to how some of their colleagues were using the washroom they shared. Even though the meeting was for spiritual renewal, they left before the program closed. The Lord Jesus bemoaned the phenomena of what can be best described as “polished on dirt” when He confronted the hypocrisy of the Pharisees in Matthew 23:25-26. About Cleanliness of the heart, He said, “…You hypocrites! You clean the outside of the cup and dish, but inside, they are full of greed and self-indulgence.” He continued, “…First clean the inside of the cup and dish, and then the outside also will be clean.” It can be deduced that the Lord is not amused at all when He sees people outwardly well-dressed and polished but harbouring plenty of dirt in their inner chambers. The Lord encourages Cleanliness in the internal or hidden compartments, which automatically spills outward for all to see and admire.

If even humans can barely stand bad stench and dirt, how much less the Holy Spirit? Besides water and air-bone diseases associated with the irresponsible attitude towards our surroundings and environments, the cost of maintenance can be avoidably high and needless. A desk study, Economic Impacts of Poor Sanitation in Africa – Ghana, found that annually, disease like diarrhoea has caused 19,000 premature deaths in Ghana, including 5,100 children under the age of 5. Out of this, nearly 90 per cent of it is directly attributed to poor water, sanitation, and hygiene combined.(crs.org)

Unfortunately, some who do not acknowledge or believe in the existence of God are even more responsive to the rudiments of Cleanliness than some disciples of the faith. In much the same way, it is pretty ironic to witness the Environment and ambience some religious sects we comfortably tag as anti-Holy Spirit owing to their doctrine have kept for themselves. The Spirit of God appears to be just an invite away from such congregations due to their Environment’s serenity. Can the same be said of those of us who have believed and accepted the Holy Spirit to make His home in us and forever keep His presence wherever we are? The objective of this article is to derive a linkage between environmental Cleanliness and our spiritual act of worship. The write-up would also suggest practical ways believers can imbibe Cleanliness irrespective of our unique socio-cultural settings.

Some observed factors for our abysmal performance in environmental and general Cleanliness are as discussed;

1. The lack of appreciation of the linkage between Cleanliness and spirituality:

When God created humankind, He expected them to take complete control of their Environment, subdue it and ensure its mutual benefit to both parties. It is, therefore, not surprising to see God postulating environmental laws that would attract and keep His presence with Israel after they left Egypt en route to the promised Land. Besides His directives to keep the human body clean, He unequivocally outlawed open defecation. Open defecation is the practice of defecating outside rather than into a toilet. People may choose fields, bushes, forests, ditches, streets, canals, or other open spaces for defecation. 

Today, open defecation is a global health problem, affecting almost 1 billion people worldwide. And in sub-Saharan Africa, limited access to basic sanitation coupled with high population growth have led to an increase in open defecation and the spread of deadly diseases. According to Michael Stulman in an article published at the web page of the Catholic Relief Services, nearly 5 million people in Ghana lack access to toilet facilities. He continued, “For many households, the cost of constructing a private toilet is simply out of reach. And, for poorer households unaccustomed to using toilets, open defecation has traditionally been considered the cleanest, easiest, and most economical option. As the population grows, however, this practice is costing many people their lives.”(crs.org)

In Genesis 3:8-9, “Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. But the LORD God called to the man, “Where are you?” God told the Israelites in Deuteronomy 23:9, “When you are encamped against your enemies, keep away from everything impure.” He continued in verse 13, “Designate a place outside the camp where you can go to relieve yourself. As part of your equipment, have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. The LORD, your God, moves about in your camp to protect and deliver your enemies to you. Your camp must be holy so that he will not see among you anything indecent and turn away from you.” 

The above scriptures depict a God who constantly visits His children to interact, protect, strengthen or deliver them from their enemies. Instructing the Israelites before human civilisation and industrialisation to design and keep a piece of equipment to dig a hole to cover up their excrement suggests He was not going to take any excuse for open defecation or any ugly scenes. Indeed, what we see in some washrooms at our homes, institutions, and churches perfectly falls under open defecation within poorly ventilated and restricted enclosures. “The camp must be holy”, as directed, also implies God expected all their activities from their thoughts, hearts, actions and Environment to be devoid of every impurity and uncleanliness. Efforts must not be made to push this literal admonishing by God into the categories of some of the parables and metaphors He used in His teachings. He actually meant physical Cleanliness and not only the holiness of thoughts and hearts. God sees, smells and feels whatever humans do around their Environment. Therefore, it is possible to have upright people render their Environment unholy through their actions and inactions.

The danger and bitter truth in all of this are God’s inability to stay and be kept in an indecent or dirty environment. God told them then and is still telling His children today that He will turn away and leave them to their fate, even in battle, should He see anything unsightly in their camp. A direct link can, therefore, be drawn between God’s divine presence and humankind’s physical Environment. No believer, I think, would trade God’s abiding presence for anything. Therefore, Moses was right when he said he was not going to move an inch in his assigned task without God’s presence (Exodus 33:15). Can we, for once, imagine some of the things we did that might have driven God away at a time we probably needed Him the most? Waiting upon Him through fasting and prayers may bring Him, but dirt can easily keep Him off our radar.

The Lord indeed loves and abides with those who surrender to Him and maintain a pure heart in all moral uprightness. He, however, expects His children to maintain good personal hygiene in a clean environment if enjoying and sustaining the power of His presence is their goal. 

• Upbringing, Culture and our Value System: Here, I must admit that the educational institutions are doing their best, and the syllabus about environmental care is quite exhaustive, if not enough. The problem concerns complimenting it with good parental training and mentoring. As Parents, we cannot be absorbed from blame when it comes to bringing up our children to be responsible caretakers of the Environment. A typical household does not need an excavator or imported implements to maintain a tidy environment. We have everything at our disposal, either in its original or improvised form, to tidy up and clean every mess out of our daily living. God was not adding to their expenditure when He told the Israelites to make equipment or spades to cover up their excrement. He was subtracting from the spending by way of ill-health and premature deaths and adding longer days and good health in His walk with them.

In much the same way, we must not accept as a people that we probably were wired by our ancestors to live comfortably in dirt or unhygienic conditions. No culture frowns upon Cleanliness and personal hygiene, and it is not unusual to pick up certain traits or bad habits during one’s upbringing. Indeed there will be some who, for no fault of theirs, may disregard the rudiments of environmental Cleanliness. In such cases, deliberate efforts must be made to educate them to appreciate its value patiently. Israel had lived for about 430 years in Egypt and had probably been raised with a certain mindset that needed to be re-aligned.  God did not give up on them but invested in educating them. This means, we must also not give up on any group of people whose worldview on environmental Cleanliness falls short of acceptable practices.

• The Lack of sustained educational campaigns in our communities and Churches: I was quite at a loss the first time I heard of my church’s leadership’s decision to take centre stage in the environmental care campaign drive in the country. I thought it was the sole duty of the National Commission for Civic Education’s (NCCE) outfit to create that awareness. However, after listening to Apostle Eric Nyamekye, Chairman of The Church of Pentecost, on the church’s role in nation-building, I realised a great deal of disservice we have all done to this dear nation of ours. Since then, I have loved every bit of the church’s involvement in the National Environmental Care Campaign because it adds meaning and practicality to the numerous sermons we have heard from the pulpits. 

A couple of days ago, I led my church members to a lorry station around the community where my church is located to sensitise the drivers on the need to keep their surroundings clean. As we made our presentation using the megaphone, I was saddened by what I saw a few steps away from where I was standing. Guess what; an open drain by the main road at the lorry station where the drivers sat with the food vendors was filled with plastic and refuse waste. After our presentation, one driver came and asked me the location of our church so he could fellowship with us the following Sunday. As of the 2021 census, a little over 71% of the Ghanaian population are Christians. With a high rate of church-attending populace, I believe the discussion on the pulpits these days must intentionally inculcate topics on personal hygiene and environmental care issues. It must not only be topical when its adverse effects, such as floods, air and waterborne diseases, begin to bite hard. Where Ghana meets today are the churches and the mosques. Leaving this campaign to NCCE alone will, therefore, not bring us the needed results.

• Lack of Budget for Environmental Cleanliness: Most individuals, households and institutions in our society stand when it comes to budgeting for the Environment. Even though attitudinal change stands tall regarding keeping our Environment, the lack of budgetary allocation for purchasing essential equipment, detergents and trash bins has contributed to what we see in our streets and communities today. No matter how people become aware and poised to turn a new page concerning their environmental responsibilities, they can do just as much. It appears easier for a household to budget for replacing a TV Set at the beginning of the year than to think about the compound and the landscaping works. 

It is a generally accepted norm for an organisation to re-paint its external walls to protect its brand and look good to the outside world. However, telling the same organisation to invest a bit more of its annual budget in maintaining the washrooms becomes a problem. In most churches, the passion with which musical instruments and interior decorations are attended can nowhere be compared to the maintenance of their toilets. As though allergic to maintenance, we have succumbed to the negative tag as a people with no maintenance culture. The saying of Jesus about investments may probably solve this menace of “No funds” for keeping the Environment clean. It reads, “For where your treasure is, there your heart will be also.” (Matthew 6:21). This means if keeping a clean surrounding is a desire and objective, then funds will be channelled there during budget preparation at all levels.

• Lack of Law enforcement regarding environmental Cleanliness: The language we communicate by the lack of enforcing the voluminous laws in our statutes books is louder than deleting them from our statutes. In other words, the silence on non-compliance is loud enough to neutralise any sustained environmental care campaign. In societies where the Environment looks neat and well catered for, the laws are allowed to work for the betterment of the masses, not the selfish few. Public sensitisation on air and water pollution and their dire consequences to society will  be ineffective unless they are complemented with the necessary sanctioning regimes as and when applicable. The subtle campaign of applying what has become known as the “human face” against the strict enforcement of the law has brought us where we are today as a people. Judging from our Environment today, we have all seen the mess proponents of the use of “human face” in the application of our laws have brought to us. It has actually been a “Demon face” we are all watching live as you walk along the streets, markets and neighbourhoods.  

It would be observed from the above discussions that dirty environments are not only detrimental to our physical well-being, but it also has dire consequences on our ability to keep God’s ever-abiding presence as believers in this part of eternity. The following is, therefore, being proposed;

1. “Cleaning Before Breakfast.” Cleaning before breakfast at home must be part of the morning devotion discussions, and parents and guardians must ensure the house and its environs are clean before breakfast. Once it becomes a regular topic during devotions, household members would be nurtured to imbibe Cleanliness wherever they find themselves.
2. Regular Inspection of Facilities. In the case of our institutions and churches, a routine inspection by designated officers during peak hours and Intermittent visitation to the washrooms by high-ranking officers would be beneficial. In a typical household, the parents should take a keen interest in the regular inspection of the bathrooms of their wards in cases where theirs is separate. Apart from applying the laws without fear or favour, the lack of routine inspection to check for standards compliance has also not been helpful. Louis V Gerstnealso said, “People do what you inspect, not what you expect.” 
3. Engagement of Professional Cleaners: In  big organisations and places of worship, professional cleaners must be engaged other than relying on the few committed hands within the  set-up. An unkempt environment and surroundings go a long way to affect the brand of any institution or organisation. Depending on the size and sensitivity of their operations, it may be prudent to engage additional hands to ensure well-deserving environmental Cleanliness commensurate with the organisation’s brand. This age-old argument that church members must continue to offer such cleaning services irrespective of the scope of work needs to be revisited in our modern-day context. At this moment, I want to seize this opportunity to pay a glowing tribute to all who have been cleaning all para-church organisations and ask for God’s bountiful blessings upon them and their children’s children. It is an open secret that even when something is offered for your services, they are woefully inadequate and just a statement to acknowledge your hard work by management. Your labour in the Lord is never in vain. 
4. Integration of Environmental Cleanliness in Sermons and Church Programs: As indicated in my earlier submissions, topics relating to the responsible use of our God-given Environment must be well integrated into our messages from the pulpits. God bless the Church’s Vision 2023 bearer, Apostle Eric Nyamekye and his Executives for introducing new dimensions in our National discourse for the Christian community worldwide. Kudos to the National Coordinator of the Environmental Care Campaign in the person of Apostle Samuel Gakpetor, for his passion and his coordinators at all levels for excellent work.

5. Budgetary Allocation for Environmental Cleanliness at all levels: There must be a conscious effort to have a workable annual budget for Environmental Cleanliness from all households, no matter how little. Institutions, Organisations, and Managers of Public buildings should also push for regular and realistic budgetary allocations to ensure their facilities are Eco-friendly and fit for purpose. Monies raised on the commissioning day, if any, must be invested as seed money for maintenance with practically outlined strategies to replenish them regularly. Here the leadership of the church has also taken a bold step through its National Estate Committee in ensuring some minimum amount is set aside for maintenance purposes at all levels. The practice where huge profits or gains are pursued in organisations when the restrooms, for example, and surroundings are nothing to write home about must be avoided.
6. Sustained Educational campaign nationwide: Some don’t appreciate environmental Cleanliness, which has nothing to do with scarce resources. Therefore, they will move heaven and Earth to repair a worn-out sound speaker with their meagre resource rather than replacing a urinal bowl that no longer serves its intended purpose to the church members. The NCCE, Para-State agencies and The Church of Pentecost alone cannot take up the nationwide campaign for attitudinal change concerning Environmental Cleanliness. Efforts must, therefore, be made by all and sundry to keep and sustain the campaign year-round. The campaign is yielding good fruits even though there is more room for improvement.
7. Reward and Reprimand Regimes enforced at all levels: Cleaner or Eco-friendly public places must be acknowledged, commended, and rewarded if possible as a motivation for others to emulate. In much the same way, unkempt or edifices with dirty environs should be named, reprimanded or denied, if practicable, any further financial support until the needful is done. Humans generally would comply if their livelihoods were tied to meeting specific demands. That is why even God tied the conditions under which He would visit and defend His children in battle with their Environmental Cleanliness.

From the write-up, besides sin, one major thing that creates a hostile environment for God and His Spirit is dirt or uncleanliness. If the aroma and stench around a place can either facilitate the visitation or expulsion of spirits, be it good or evil, then we must quickly revise our notes if permanent habitation and coexistence with the Holy Spirit is the desired goal. Believers can’t do anything less if those who do not believe in God’s existence and thus have nothing to do with the Holy Spirit keep a clean and friendly environment that attracts His presence. James 4:17 states, “If anyone, then, knows the good they ought to do and doesn’t do it, it is a sin for them.” It is said that a journey of 1000 miles begins with a step. We must, therefore, start from our homes and begin the discussion during our family meetings. The results, I believe, will trickle down to the local churches, our workplaces and the communities at large. Long Live The Church of Pentecost, and Long Live Ghana.