Reliving The Legendary Tales Of Easter Conventions The Teshie Zone Experience web

Reliving The Legendary Tales Of Easter Conventions: The Teshie Zone Experience

For many Millennials in The Church of Pentecost, the stories of Easter conventions organised by our forebears in the 60s, 70s and 80s were legendary—almost mythical. We grew up hearing how our parents and older siblings would travel from far and near, often saving up for months, just to be part of these spiritual pilgrimages.

They spoke of multitudes gathered under palm-frond canopies, the air charged with prayer, praise, and the power of God. We watched low-resolution video recordings with admiration, wondering if we would ever witness such awe-inspiring moments ourselves.

But times have changed. Rising costs and logistical challenges have led many Areas to opt for smaller, localised conventions—often indoors, sometimes segmented into multiple services. While these gatherings remain impactful, the grandeur and collective experience of a mass convention have, in many places, become rare.

That’s why the 2025 Easter Convention held by the Teshie-Nungua Area of the Church, under the leadership of Apostle Nkrumah Agyemang, was nothing short of a revival—an intentional return to the spirit of conventions past.

I had the privilege of joining the General Secretary of The Church of Pentecost, Apostle Samuel Gyau Obuobi, and his wife, Mrs. Juliana Korkor Obuobi, at the Salem Park in Teshie for the Resurrection Sunday service to climax the Teshie Zone Convention. And what an experience it was.

To understand the scale, picture this: 22,000 chairs were arranged—and still, many stood. That’s nearly the full capacity of the Accra Sports Stadium. The worship centres zone—comprising PIWCs such as Graceland and Sakumono—held theirs separately at the PIWC Sakumono auditorium. But the remaining 23 districts all converged at the Salem Park.

The atmosphere was electrifying. Singing, prayer, the Word—it all felt magnified in the presence of that crowd. There’s a unique spiritual energy that only a large gathering can generate. It moves the heart, stirs the spirit, and reminds us of the strength and unity within the body of Christ.

Yes, it must have cost a fortune. But ask anyone who was there—it was worth every cedi. For some of us, this was the closest we’ve come to experiencing the legendary conventions of old.

Perhaps this grand convention was also Apostle Nkrumah Agyemang’s heartfelt parting gift to the Area as he approaches retirement—a memorable signature of his final Easter Convention in full-time ministry. If so, it was a masterstroke. And more than that, it was a call to action.

What if every Area of the church committed to organizing at least one massive gathering of this nature each year? What if we intentionally curated these shared spiritual experiences—not just for nostalgia, but to inspire, to energize, and to build collective memory?

We have the numbers. Let’s make them count.

Large-scale conventions do more than just fill seats—they create unforgettable spiritual landmarks. They inspire stories. They strengthen identity. And they pass on a culture of worship and unity to the next generation.

This year’s Teshie Zone Convention has set a powerful precedent. Those who were there are already looking forward to the next one. And the rest of us? We’re reminded that sometimes, to move forward, we must look back—and rediscover the power of gathering.

Let’s keep the fire of Easter burning. Let’s create legendary tales of Easter Conventions for posterity!

Written by Prince Kojo Asare

Twifo Praso District Holds Maiden Children’s Ministry Easter Convention web

Twifo Praso District Holds Maiden Children’s Ministry Easter Convention

The Twifo Praso District in the Twifo Praso Area of The Church of Pentecost held its first-ever Easter Convention for the Children’s Ministry from April 10-13, 2025, at the Asikafo Assembly auditorium in Twifo Praso.

Held under the theme, ‘That I May Know Him And The Power of His Resurrection’ (Philippians 3:10), the event was chaired by the district minister, Pastor Frank Larbi.

The convention was a remarkable and memorable occasion, witnessing several children experiencing deliverance and healing from various ailments. Six children received the Holy Spirit baptism, and three souls were won. The total attendance was 290.

On Sunday, April 13, 2025, the District Children’s Ministry Leader, Elder Ebenezer Acquah, delivered a sermon on the topic: ‘Benefits of Knowing the Power of the Resurrection’ (Philippians 3:10). He explained that knowing the power of Jesus Christ’s resurrection brings numerous benefits, including the forgiveness of sins, healing from diseases, the provision of everlasting life, and protection from all evils.

In his brief remarks, the Twifo Praso Area Head, Apostle Lawrence Otu-Nyarko, encouraged the children to walk blamelessly and humbly with God to realise His plans for them in the future. He prayed for God to open doors for them to achieve their aspirations.

The event was attended by the Twifo Praso District Youth Leader, Elder Joseph Owusu Tieku, among others.

Report by Joseph Smiles Adu

2025 Easter Conventions Begin Across All Zones In Koforidua Area web

2025 Easter Conventions Begin Across All Zones In Koforidua Area

The 2025 Easter Conventions of The Church of Pentecost have officially begun across all zones in the Koforidua Area. The area has been divided into zones, with each holding services at designated centres.

Apostle Mike Kwame Etrue, the Regional Coordinating Committee (RCC) Coordinator for the Eastern Region and Koforidua Area Head, fellowshipped on Thursday with the Akropong Zone held at the Presbyterian Senior High School park.

Preaching the sermon on the theme, ‘It Is Finished: The Message of Redemption,’ Apostle Etrue declared that Jesus has risen from the dead and that “It is finished.” He emphasised that Jesus entered Jerusalem with a divine purpose – to deliver humanity from the grip of the devil.

Apostle Etrue explained that sin had given Satan and his forces a spiritual mandate over mankind. Referring to Romans 6:23 – ‘For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord’ – he pointed out that sin led to death, but Jesus came to redeem mankind through His crucifixion.

On the cross, Jesus declared ‘it is finished,’ signifying the completion of His mission. He said Jesus paid the ultimate price to bring peace to humanity. His death was a divine exchange. Jesus came to seek and save the lost and presented Himself as a sacrifice for our sins.

According to him, Jesus said ‘It is finished’ (Tetelestai)  to signify that He has saved the souls of humanity from eternal demnation, extended mercy and grace to humanity, reconciled humanity to God and to heal and set humanity free.

Apostle Mike Kwame Etrue concluded his sermon by stressing all those who believe in the death and resurrection of Jesus are now free from the bondage of sin and have attained eternal life.

Pent News

THE CONTROVERSY OF EASTER AND ITS SIGNIFICANCE FOR CHRISTIANS TODAY web

The Controversy Of Easter And Its Significance For Christians Today

Easter embodies the heart of Christian theology, presenting the ultimate demonstration of God’s power and love through the resurrection of Jesus Christ. This event is pivotal because it confirms Jesus as the Son of God and validates His teachings and sacrifice. The resurrection is seen as the fulfillment of prophecy, affirming Jesus’ victory over death and offering believers the hope of eternal life.

The Easter Controversy

The Easter controversy, a significant event in early Christianity, revolved around the correct date for celebrating the resurrection of Jesus. The dispute arose from differing interpretations of the timing of Jesus’ resurrection and how it related to the Jewish Passover. One viewpoint, primarily held in Asia Minor, suggested celebrating Easter on the 14th of Nisan, the day of Passover, regardless of the day of the week. The opposing view, championed by the Roman Church, advocated for celebrating Easter on the first Sunday after the first full moon following the spring equinox.

Timing of Jesus’s Death and Resurrection

The central issue was whether Jesus’s crucifixion and resurrection should be celebrated on the same day as the Jewish Passover (Nisan 14), or whether Easter should be observed on the first Sunday after the first full moon following the spring equinox.

The Role of the Jewish Calendar

The controversy stemmed from the different ways of interpreting and applying the Jewish calendar in relation to the Christian celebration of Easter.

The Council of Nicaea

The Council of Nicaea in 325 AD, the first ecumenical council, formally adopted the Sunday observance of Easter, setting the date for the first Sunday after the first full moon following the spring equinox.

The Quartodecimans

A specific group of Christians, known as Quartodecimans, maintained that Easter should be observed on the 14th of Nisan, regardless of the day of the week.

The Continuing Impact

The Easter controversy and its aftermath led to variations in the timing of Easter celebrations among different Christian denominations, with some Eastern Churches still observing Easter according to the Julian calendar.

Christianity Begins with Jesus Christ

The effects of Jesus’ life, the response to his teachings, the experience of his death, and the belief in his resurrection were the origins of the Christian community. When the Apostle Peter is represented in the New Testament as confessing that Jesus is “the Christ, the Son of the living God,” he speaks for the Christianity of all ages. It is in response to this confession that Jesus is described as announcing the foundation of the Christian church: “You are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.”

What is Easter?

Easter is the principal festival of the Christian church, celebrating the Resurrection of Jesus Christ on the third day after his Crucifixion. The earliest recorded observance of an Easter celebration comes from the 2nd century, though the commemoration of Jesus’ Resurrection probably occurred earlier.

The Date of Easter and Its Controversies

Fixing the date on which the Resurrection of Jesus was to be observed and celebrated triggered a major controversy in early Christianity, distinguishing an Eastern and a Western position. The dispute, known as the Paschal controversies, was not definitively resolved until the 8th century. In Asia Minor, Christians observed the day of the Crucifixion on the same day that Jews celebrated the Passover offering—that is, on the 14th day of the first full moon of spring, 14 Nisan. The Resurrection was then observed two days later, on 16 Nisan, regardless of the day of the week. In the West, the Resurrection of Jesus was celebrated on the first day of the week, Sunday, when Jesus had risen from the dead. Consequently, Easter was always celebrated on the first Sunday after the 14th day of the month of Nisan. Increasingly, the churches opted for the Sunday celebration, and the Quartodecimans (“14th day” proponents) remained a minority. The Council of Nicaea in 325 decreed that Easter should be observed on the first Sunday following the first full moon after the spring equinox (March 21). Easter, therefore, can fall on any Sunday between March 22 and April 25.

Eastern Orthodox churches use a slightly different calculation based on the Julian rather than the Gregorian calendar (which is 13 days ahead of the former), resulting in the Orthodox Easter celebration usually occurring later than that celebrated by Protestants and Roman Catholics. Moreover, the Orthodox tradition prohibits Easter from being celebrated before or at the same time as Passover.

In the 20th century, several attempts were made to arrive at a fixed date for Easter, with the Sunday following the second Saturday in April specifically proposed. While this proposal and others had many supporters, none came to fruition. Renewed interest in a fixed date arose in the early 21st century, resulting from discussions involving the leaders of Eastern Orthodox, Syriac Orthodox, Coptic, Anglican, and Roman Catholic churches, but formal agreement on such a date remained elusive.

Easter Customs

Easter, like Christmas, has accumulated many traditions, some of which have little to do with the Christian celebration of the Resurrection but derive from folk customs. The custom of the Easter lamb appropriates both the appellation used for Jesus in Scripture (“behold the lamb of God which takes away the sins of the world,” John 1:29) and the lamb’s role as a sacrificial animal in ancient Israel. In antiquity, Christians placed lamb meat under the altar, had it blessed, and then ate it on Easter. Since the 12th century, the Lenten fast has ended on Easter with meals including eggs, ham, cheeses, bread, and sweets that have been blessed for the occasion.

Easter Eggs

The use of painted and decorated Easter eggs was first recorded in the 13th century. The church prohibited the eating of eggs during Holy Week, but chickens continued to lay eggs during that week, and the notion of specially identifying those as “Holy Week” eggs brought about their decoration. The egg itself became a symbol of the Resurrection. Just as Jesus rose from the tomb, the egg symbolizes new life emerging from the eggshell. In the Orthodox tradition, eggs are painted red to symbolize the blood Jesus shed on the cross.

Significance of Easter Celebration to Christians Today

Easter is pivotal for Christians as it confirms Jesus as the Son of God and validates His teachings and sacrifice. The resurrection is seen as the fulfillment of prophecy, affirming Jesus’ victory over death and offering believers the hope of eternal life.

Theologically, Easter signifies the new covenant between God and humanity, where sin and death are conquered, allowing for reconciliation with God. This transformative moment underscores the concept of redemption, illustrating that individuals are forgiven through faith in Jesus Christ and can attain salvation. It reinforces the belief in the resurrection of the body and life everlasting, central tenets of the Christian faith that influence moral and ethical living.

Easter, therefore, is not just a historical event but a profound declaration of faith, inviting reflection on the mysteries of divine grace, the nature of atonement, and the promise of resurrection for all who believe.

Why Easter is Important for Christians Today

In today’s fast-paced world, Easter stands as a beacon of hope and renewal for Christians. It is a time for believers to reconnect with the essence of their faith, reflecting on the profound love and sacrifice that Jesus Christ demonstrated through His resurrection. This celebration transcends mere historical commemoration; it is a personal invitation to experience transformation and renewal in our lives.

Easter reminds us that, despite our challenges and adversities, redemption and new beginnings are always possible through faith in Christ. It encourages us to live out the values of love, forgiveness, and compassion in our daily interactions, inspired by Jesus’s example.

Moreover, Easter fosters community and unity among Christians as they celebrate their shared faith and the promise of eternal life. This collective observance reinforces the bond among believers worldwide, highlighting the inclusive and transcendent nature of Christianity. Easter is a reflection of our faith’s past and a vibrant expression of its ongoing relevance and power to shape our lives and the world around us.

Written by Overseer Emmanuel Owusu – Mpasaso District, Tepa Area