Jesus Is The Only Name That Saves web

Jesus Is The Only Name That Saves – Apostle Dr. Jimmy Markin

Apostle Dr. Amos Jimmy Markin, the Evangelism Ministry Director of The Church of Pentecost, has affirmed that there is no name other than Jesus by which humanity can be saved.

He made this declaration yesterday during the opening of the “Togo for Christ” crusade at Adidogome Park in Lome, Togo.

In a brief sermon based on Luke 7:37-40, 48, and 50, Apostle Dr. Markin, who is also an Executive Council Member of the Church, emphasised that the greatest problem facing humanity is not poverty, sickness, disease, or the pursuit of witchcraft and charms, but sin.

He warned that sin kills, paralyses, blinds, and is the root of all evil, which is why it is the cause of all the problems of humanity.

“When the devil possesses you, he makes you do strange things. The worst name that can ever be given to you is ‘sinner’,” he said.

Apostle Dr. Markin further noted that sin alienates one from God, their future, and eternity, stressing that Jesus is the only cure for sin.

He explained that all humanity has sinned because they were conceived and born in sin. Therefore, everyone must come to faith in Jesus, declaring: “Jesus saves, heals, forgives sins, sets captives free, and gives hope to the hopeless.”

He asserted that the name of Jesus is the only name in and under heaven by which humanity can be redeemed from the destructive influence of sin.

He thus urged all who are yet to surrender their lives to Christ by accepting Him as their Lord and personal Saviour.

The “Togo for Christ” crusade is being jointly organised by the International Missions Directorate, The Church of Pentecost Togo International and the Evangelism Ministry Directorate of the church.

The four-day crusade is under the theme “Jesus Saves and Heals.”

PENTECOST NEWS

THE PENTECOST BORN IN US web

The Pentecost Born In Us: A Christian Reflection

The day of Pentecost, as recounted in the Book of Acts, marks a pivotal moment in Christian history. On this day, the Holy Spirit descended upon the apostles, empowering them to spread the Gospel with fervour and miraculous signs. This event is not merely a historical occurrence; it represents a profound spiritual reality that continues to resonate within the hearts of believers today. The Pentecost is born in us, renewing and transforming our lives through the power of the Holy Spirit.

THE HOLY SPIRIT IN THE OLD TESTAMENT

The Old Testament is filled with examples of the Holy Spirit’s work, including how the Spirit empowers leaders, engages in creation, and inspires prophets. Joel 2:28–29, for example, contains prophecies of a greater outpouring of the Spirit that were realised at Pentecost. By showing the continuity of the Spirit’s purpose from creation to the New Covenant, our understanding of the Old Testament work of the Spirit enhances our appreciation of God’s redemptive plan.

THE PRESENCE OF THE HOLY SPIRIT IN OUR LIVES

The indwelling of the Holy Spirit is a transformative experience. When we accept Jesus as our Lord and Saviour, the Holy Spirit comes to reside within us, bringing about a new birth. This is the essence of being “born again” (John 3:3-6). The Spirit renews our hearts, convicts us of sin, and leads us into all truth (John 16:8-13).

Galatians 5:22-23 outlines the fruit of the Spirit, characteristics that become evident in the lives of those who walk by the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities reflect the nature of Christ and are cultivated in us as we yield to the Spirit’s work.

EVIDENCE OF PENTECOST BORN IN US

The manifestation of the fruit of the Spirit in the life of a believer is one unmistakable sign that Pentecost was born in us. The outward manifestation of the Holy Spirit’s indwelling in us results in attributes that are consistent with God’s nature. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control,” according to Galatians 5:22–23. There is no law against such acts.

These qualities reveal a deep inner metamorphosis that permeates our behaviors, mindsets, and interpersonal interactions. Joy is no longer dependent on conditions, love becomes unconditional, and peace transcends comprehension. While self-control, gentleness, and faithfulness guide our behavior, others benefit from our patience, kindness, and goodness. These fruits demonstrate in concrete terms that Pentecost—the indwelling of the Holy Spirit—is a genuine event that occurs within us and continuously renews and directs our Christian journey.

THE PROMISE OF THE HOLY SPIRIT

Before His ascension, Jesus promised His disciples that they would receive the Holy Spirit. In John 14:16-17, He said, “And I will ask the Father, and he will give you another Advocate to help you and be with you forever—the Spirit of truth.” This promise was fulfilled on Pentecost, as described in Acts 2:1-4, when the Holy Spirit came upon the disciples with the sound of a mighty rushing wind and tongues of fire, enabling them to speak in different languages.

This outpouring was not limited to the apostles but is available to all who believe in Jesus Christ. As Peter declared in his sermon on that day, “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call” (Acts 2:39). The same Holy Spirit who empowered the early church is at work in us today, guiding, teaching, and strengthening us.

LIVING IN THE POWER OF PENTECOST

To live in the power of Pentecost means to cultivate an ongoing relationship with the Holy Spirit. This involves regular prayer, immersing ourselves in Scripture, and being attentive to the Spirit’s leading. Ephesians 5:18 exhorts us to be filled with the Spirit, suggesting a continual process of seeking and being renewed by the Holy Spirit.

Moreover, it calls for a life of obedience and surrender. Romans 8:14 tells us, “For those who are led by the Spirit of God are the children of God.” As we submit to the Spirit’s guidance, we experience greater intimacy with God and effectiveness in our Christian walk.

THE ROLE OF THE HOLY SPIRIT IN INDIVIDUAL TRANSFORMATION

As believers are sanctified and transformed into the likeness of Christ, the Holy Spirit is essential to this process. The Spirit works within us to promote spiritual maturity as we gaze at the splendor of the Lord. Through constant conviction of sin, mental regeneration, and the development of Christlike characteristics, believers are able to live triumphant, virtuous lives as a result of this transformation (2 Corinthians 3:18).

THE HOLY SPIRIT AND COMMUNITY LIFE

Within the body of Christ, the Holy Spirit fosters community and unity, encouraging believers to support one another and have communion with one another. The Spirit empowers every member for the church’s edifying through the distribution of spiritual gifts. This kind of group empowerment strengthens church-wide worship, service, and mission, keeping the church a dynamic, coherent body that serves as a powerful global witness (Ephesians 4:13).

EMPOWERMENT FOR MINISTRY

The Holy Spirit not only transforms us inwardly but also equips us for service. Just as the apostles were empowered to proclaim the Gospel boldly, we too are given gifts and strength for ministry. 1 Corinthians 12:4-11 describes the variety of spiritual gifts distributed by the Spirit for the common good, including wisdom, knowledge, faith, healing, miraculous powers, prophecy, discernment, speaking in tongues, and interpretation of tongues.

These gifts are given to build up the body of Christ and to witness to the world. The Pentecost experience compels us to move beyond our comfort zones, to reach out in love and compassion, and to declare the good news of Jesus Christ with courage and clarity.

CONCLUSION

The Pentecost is not confined to a single event in history but is a living reality in the hearts of believers. The Holy Spirit, who descended upon the early church with power and grace, is the same Spirit who dwells in us today. By embracing this truth, we can experience the transformative and empowering presence of God in our lives. Let us open our hearts to the Holy Spirit, allowing Pentecost to be born anew in us, fueling our faith, empowering our witness, and drawing us closer to our Saviour, Jesus Christ.

Written by Deacon Obed Mensah

TOGO FOR CHRIST SPORTS WEB

“Togo For Christ” Sports Outreach Yields 150 Souls

One hundred and fifty people surrendered their lives to Christ during an inter-football games event organized by The Church of Pentecost Togo International, as part of activities ahead of the much-anticipated “Togo for Christ” Crusade.

The two-day event, held at Amadahome Park, Adidogome, Togo, featured eight community football teams competing for prestigious prizes and a trophy. The games were graced by the National Head, Apostle Lare Banimpo, and the National Secretary, Apostle Hangbare Essohanam.

At the end of the competition, Phinix Football Club emerged victorious and received a trophy, medals, footballs, and jerseys. Esperance Football Club and Pentecost Football Club, who came in as first and second runners-up respectively, also received footballs, jerseys, and medals.

An altar call after the competition saw 150 participants accepting Christ, with 22 of them undergoing water baptism.

The four-day crusade, themed “Jesus Saves and Heals,” is scheduled to open this evening at Adidogome Park in Lome, Togo.

PENTECOST NEWS

MPWD Collaborates With Joni And Friends To Provide Assistive Devices To PWDs In Tamale WEB

MPWD Collaborates With Joni And Friends To Provide Assistive Devices To PWDs In Tamale

The Ministry to Persons With Disabilities (MPWDs) of The Church of Pentecost, in partnership with Joni and Friends, has launched an initiative to distribute free assistive devices to Persons With Disabilities (PWDs) in the Tamale metropolis.

The programme, which began on July 15, 2024, aims to enhance mobility and improve the quality of life for individuals facing physical challenges.

Led by the National Coordinator, Pastor Alexander Nyame, the MPWDs has embarked on a week-long working visit to Tamale with a mission to provide essential assistive devices, including wheelchairs, white canes, and crutches, to those in need.

Before receiving the devices, the PWDs undergo a comprehensive process. First, they register and verify their information for accuracy. Next, they participate in an assessment to determine their specific needs. Once assessed, they are equipped with the appropriate devices. However, the journey does not end there as they also receive vital counselling, where many find solace and make decisions that extend beyond physical well-being.

Speaking exclusively to PENTECOST NEWS, Pastor Nyame emphasised that the initiative aligns with Vision 2028 mandate of The Church of Pentecost. The church seeks to transform society by embodying Kingdom values and principles.

According to him, PWDs are integral to the church’s transformational agenda. Pastor Nyame’s conviction was clear, saying, ‘Reaching out to people with disabilities is not merely a favour—it is a divine and legal imperative.’

He expressed his heartfelt gratitude to Joni and Friends, a US-based multinational non-governmental Christian organisation. The group seeks to envision a world where every person with a disability finds hope, dignity, and a rightful place within the body of Christ.

The joint efforts of the MPWDs and Joni and Friends will continue throughout the week, serving the Northern regions of Ghana. As wheelchairs roll, white canes guide, and crutches support, the message is clear: ‘Inclusion knows no bounds, and hope extends beyond physical limitations.’

PENTECOST NEWS

Singleness Not a Crime - Deaconess Mercy Opoku Asserts web

Singleness Not a Crime – Deaconess Mercy Opoku Asserts

Deaconess Mercy Opoku, the Assistant Women’s Ministry Leader of Mannheim District of The Church of Pentecost in Germany, has advised singles not to be anxious or feel pressured by family and friends into marriage, asserting that being single is not a crime.

Mrs. Mercy Opoku gave this assertion when she spoke at the maiden edition of the Singles Conference organised by the Mannheim District on Saturday, 29th June 2024, held in Freiburg, Germany.

Deaconess Opoku said, “Sometimes in the state of singleness, some people begin to ask themselves questions such as ‘Why am I still single? Why is no one coming?’ This brings anxiety, which eventually leads to wrong decision-making.”

“As a Christian, always remember that Jesus Christ is your first love, and for that reason, build a strong relationship with him,” she added.

She advised singles to be vigilant when choosing a partner because some people can be deceptive.

According to Deaconess Opoku, one of the issues singles face is insecurity.

“When you feel insecure and confused as you prepare for marriage, stop, take your time, and deal with the situation carefully. Don’t allow the person to lead you into an accident,” she stressed.

Deaconess Opoku also revealed that sometimes Christians are lured into toxic relationships because they did not take their time to wait on God.

Quoting from 2 Corinthians 6:14, she advised singles and the youth to be vigilant in their quest to find the right person to marry.

Report by Mannheim District Media Team.

THE LIE ABOUT TRUTH web

The Lie About Truth

The dictionary defines truth as a verifiable and indisputable fact. Fact is also something known to have happened or existed, according to the Cambridge Dictionary. Many have paid needlessly with their lives for what they peddled as the truth about themselves or others. Others have weaponized their opponents against them for revealing some facts or truths to their detriment. The ill-advised zeal of “saying it as it must be said” or running amok with some facts they deem the truth has blown away several opportunities for people to make a lasting impact in their households, workplaces, political spheres, and Christian lives. The definition of “truth” even gets more involving per biblical standards since there is someone the Bible calls the Truth. Isn’t the Truth truly true? What are some of the popular lies told about truth? And how does the truth differ from the facts in the light of God’s word? These are some of the questions the article seeks to discuss and recommend ways of achieving intended goals anytime the truth needs to confront any life situation.

Truth is as critical as its presentation, so it’s a lie to think that once you lay your hands on the truth per your estimation, you can run riot with it. Plato once said, “No one is more hated than he who speaks the truth.” So, the presentation of truth needs a certain amount of tact if corporate goals are to be met. A quote attributed to Voltaire says, “Everything you say should be true, but not everything true should be said.”

In John chapter 4, Jesus had an encounter with the Samaritan woman whose relationship or marriage life was nothing to write home about. She virtually hopped from one person’s husband to the other, and when Jesus met her, she was with the sixth man, another woman’s husband (John 4:18). The fact was that she was a certified husband snatcher. However, what do you think would have happened if Jesus started attacking her on that lifestyle of hers? After all, that was the truth. She would have ignored Him or put up very defensive and unwelcoming posturing in their deliberations. She could have also attacked Him with all manner of unprintable words because the Samaritans had no business with the Jews in those days. Presenting the truth misguidedly only amounts to speaking to the fact of a matter and not necessarily speaking the truth.

However, the glorious end of Jesus’ engagement with the woman, who won her community for Christ and became His ambassador, is a lesson for all who are fortunate to discern the truth and have the opportunity to share it to God’s glory. It is a lie that truth can be presented anyhow for desired objectives to be met. Similarly, in the case of Rahab and the two Jewish spies in Joshua chapter 2, it was factual that Rahab hid them in her ceiling against her King’s command, but the truth was that God had given their land to Israel. It was, therefore, immaterial for her to stick to the facts or otherwise.

Again, it was an undeniable fact that the two Hebrew midwives in Exodus 1:19-22 allowed the Israeli male borns to live against the orders they received from King Pharaoh. However, the truth was that God detests the termination of human lives. Therefore, the response they chose to give Pharaoh for disobeying his wicked orders was also immaterial at the time. God was their ultimate, and so must He be to all who have decided to campaign for nothing but the truth.

When you obey man’s laws at the expense of God, you have not necessarily been truthful. You have disobeyed God because He is the standard and measure of truth. God is the custodian of the word “truth” because Jesus did not only say He was the way, but He also said He is the Truth. It was also a fact that Jesus healed a blind man, but the truth was that he was not supposed to tell anyone. The truth must, therefore, be presented in the light of God’s word and precepts because He is the truth.

Truth doesn’t derive its strength from one’s convictions. It is, therefore, a lie to think that once your convictions suggest you’re right, you can present your truths anyhow. You may be wrong or can be misled after all by your emotions. Truth is absolute and not necessarily relative, but for believers, it is contingent on God’s word. The yardstick is, therefore, God’s word both in content and by way of its presentation.

Another lie about truth is when people think there’s nothing wrong in breaking confidential news once that is the truth. When you break confidence, you have not spoken the truth but have become a gossip. “The oath of secrecy is the term used for the duty of clergy and church officers not to report, or comment on, facts and events of a confidential nature that they have come to know in the exercise of their office.” In Mark 9:9-10, Jesus warned His disciples not to tell anyone about the transfiguration until He had risen from the dead. Was it not true that He was transfigured at the full glare of Peter, James, and John? It was. But why would Almighty Jesus decide to manage information like He did when on planet Earth?

There’s a very sound logic as to why we must not haphazardly tell people our plans, visions, and dreams due to the hatred and jealousy they usually stir in the hearts of weak minds and callous hearts. Joseph fully disclosed his dreams as a growing young man to his family members, but the more he told them those truths, the more they hated him. But for God’s intervention through Judah, he would have been slaughtered like a fowl by his brothers (Genesis 37:2-5). Of the seventeen people in Jacob’s household, only Jacob and his wife could contain the exciting truths in Joseph’s dreams. That works to just a little over 11% of the household population. Therefore, presenting the truth still requires a certain amount of circumspection, which has nothing to do with peddling falsehood. The Holy Book has many lessons for those who share their dreams and visions anyhow and anywhere without circumspection because they want to be truthful. Some will sound encouraging and supportive when personal dreams are shared. But others would thwart consciously or unconsciously the fulfillment of such dreams.

The devil is so limited in power when compared to God to the extent that he often takes his clues for launching attacks from our shared dreams or careless talk. The devil engaged Eve in the Garden of Eden for a conversation, and when Eve chose the full disclosure path, they were enticed to sin against God. Eve, therefore, didn’t have any business or courtesies to answer the questions the serpent first asked, let alone entertain more interaction with the devil (Genesis 3:1-5). In Proverbs 17:27-28, a fool is even mistaken to be wise if he keeps silent. Esther in the Citadel of Susa could also have revealed her true identity as a Jew during the early stages of the pageantry. After all, that was the truth. However, her cousin Mordecai had warned her never to disclose it at the time. She wholeheartedly obeyed Mordecai, so it was not too consequential her responses to questions regarding her nationality. As long as she concealed her Jewish identity, the best for her and God’s will for her life (Esther 2:10, 19-20). In a letter to Francois-Joachim de Pierre, Cardinal de Bernis on April 23, 1764, Voltaire said, “There are truths which are not for all men, nor for all times.”

One other myth about truth is that everyone dislikes it and will, therefore, do everything to stifle it. King Herod still liked John the Baptist, although he boldly told him the truth he didn’t want to hear (Mark 6:20). Although some, for want of their interest, may appear allergic and fight it, their instincts, conscience, and inner being secretly admire the truth. Ironically and contrary to popular beliefs, the Bible says in Proverbs 16:13 that kings take pleasure in honest lips; they value a man who speaks the truth. This means, for want of their selfish desires, they may not necessarily like you because of your truthful stands; they will, however, give you your value.

Before attacking Ramoth Gilead, 400 prophets in Israel had all prophesied victory for King Ahab and Israel. Yet Jehoshaphat, King of Judah, who had visited the King then, was still unconvinced and wanted more spiritual consultations. Ahab sent for Micaiah, who initially did not want to hear his prophecy since he didn’t believe he was going to say anything his itching ear wanted to hear. Jehoshaphat insisted it would be good to listen to him as well. It is, therefore, a lie that people always do not want to have anything to do with the truth.

“When he arrived, the king asked him, ‘Micaiah, shall we go to war against Ramoth Gilead or not?’ ‘Attack and be victorious,’ he answered, ‘for the LORD will give it into the king’s hand.’ The king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the LORD?’ Then Micaiah answered, ‘I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.’” (1 Kings 22:15-17). From the above text, in that spiritually intimidating presence of 400 prophets singing the same chorus, Micaiah initially tested King Ahab by affirming what the other prophets had already told him. However, as powerful and attractive as the truth always stands, the King is unconvinced but pleads with Micaiah to say to him nothing but the truth. At this, Micaiah told him the truth and the fallout of the pending war, which was not in the King’s favor. Although Ahab insisted on fighting that battle, every word Micaiah spoke came to pass, and the King of Israel died in that battle. Even though many may not have the wherewithal to accept the truth, they would still want to hear it anyway. The truth is presented to the glory of God and for the betterment of society and not just for the sake of presenting facts. To speak the truth as a believer, get the facts correct, mirror them in the light of God’s word, and present them without any intent to deceive anyone. It can, therefore, be safely concluded that truth is absolute to the extent of God’s word because Jesus is the Truth.

Stay blessed.

Written by Apostle James Orhin Agyin

God Buries His Workmen web

God Buries His Workmen, But His Work Goes On: An Urgent Call For Intentional Mentorship In The Body Of Christ

“God may lay His workers to rest. His mission perseveres.” A pressing plea for mentorship within the Christian community.

The renowned words of Charles Wesley, “God buries His workmen, but His work goes on,” serve as a reflection on the enduring legacy of God’s mission despite the lifespan of His servants. This belief echoes throughout narratives emphasizing the role of intentional mentorship in present-day Christianity.

The Bible offers accounts of mentorship and the seamless continuation of God’s purpose across generations. A prime example is seen in the bond between Moses and Joshua. Recognizing the significance of grooming a successor, Moses, esteemed leader of Israel, passed on his wisdom to Joshua. In Deuteronomy 34:9, it is recorded: “Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and followed what the Lord had commanded Moses.”

This deliberate act of mentorship ensured that Israel’s leadership and spiritual guidance remained steadfast after Moses’ passing. Joshua seamlessly carried out God’s work initiated by Moses with fervor and commitment. This continuity stands as a testament to the power and impact of mentorship.

THE ULTIMATE MODEL

Jesus Christ Himself provides the ultimate model for mentorship. His earthly ministry was marked by intentional investment in His disciples. He taught them, lived with them, and prepared them for the mission ahead. In John 14:12, Jesus assures His followers, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

Jesus’ strategic and intimate mentorship enabled the disciples to carry forth His mission after His ascension. The Acts of the Apostles vividly demonstrate how the early church grew and flourished through the work of these mentored leaders, empowered by the Holy Spirit.

A MENTORSHIP EXAMPLE

Paul’s relationship with Timothy further exemplifies intentional mentorship. Paul saw potential in Timothy and took him under his wing, providing guidance and encouragement. In 2 Timothy 2:2, Paul instructs Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”

This directive highlights a critical element of mentorship: the multiplication of capable leaders. Paul understood that the strength of the Christian mission depended on the continuous development of new leaders who could teach and mentor others, ensuring the perpetuation of the gospel.

One may think that the issue of mentorship only happened in the Bible and ceased there, while others may think it only happens in the business or career world. This is not the case. Mentorship is very present in the Christian world, particularly in The Church of Pentecost. For this article, I made the deliberate effort of getting some mentorship stories of great names in the church as evidence.

MENTORSHIP EXAMPLES IN THE CHURCH OF PENTECOST

In the annals of The Church of Pentecost, several prominent figures have been mentored and subsequently played pivotal roles in the church and God’s kingdom. Among them, Prophet Jonathan Edmund Ameyaw stands out as a significant figure who was called into full-time ministry in 1976 at just 26 years old. At the time, he was based in Nkawkaw but was soon invited to Koforidua by the third Chairman of The Church of Pentecost, Prophet Martinson Kwadwo Yeboah, who was the then Eastern Regional Head.

Prophet Ameyaw recalls his formative years vividly. Upon being identified as a ministerial candidate, he was invited to Koforidua by Prophet Yeboah. This was the first of many visitations before attending Bible school. During this period, he shared a room with Prophet Yeboah on numerous treks, gaining firsthand experience and invaluable insights into the ministry.

Reflecting on his journey, Prophet Ameyaw attributes his spiritual growth and ministerial prowess to the profound influence of Prophet Yeboah. He stated, “My walk with Prophet Yeboah really impacted me mightily. I picked up his prayer life, his way of studying the Bible, and his complete understanding of scripture. His manner of speaking and his approach to handling people were exemplary.” Prophet Ameyaw’s admiration for his mentor was such that he prayed for a double portion of Yeboah’s mantle, a blessing he believes he received following Prophet Yeboah’s prayer for him before his passing.

The impact of Prophet Yeboah on Prophet Ameyaw was so profound that people often remarked on the similarities in their actions. This underscores the critical importance of mentorship within the church.

Prophet J.E. Ameyaw also mentioned the late Apostle Abraham Tetteh Nartey as another influential figure who profoundly impacted him, instilling in him exemplary leadership skills.

My investigations also led me to speak with Apostle Rigwell Ato Addison (rtd.), a former General Secretary of the Church and now a trustee while in retirement from active service.

According to Apostle Ato Addison (rtd.), one person whom he was privileged to have as a mentor was the founder of The Church of Pentecost, Pastor James McKeown.

He explained that due to the relationship between Pastor McKeown and his family, the late founder of the church used to frequently visit their house. Whenever he did, he spoke on leadership and service.

Apostle Addison (rtd.) further revealed that the proper mentorship began in 1973, when Pastor James McKeown, without prior notice, gave him the opportunity to minister in the United Kingdom at a very big Billy Graham conference. He added that despite working as an accountant and not initially aspiring to go into ministry, Pastor McKeown saw potential in him and deliberately mentored him closely.

Not only did Pastor McKeown mentor him in ministry, but the mentorship even covered his marriage life and the kind of woman he would marry.

Apart from Pastor McKeown, Apostle A.B. Nartey and Prophet Yeboah were some of the great men Apostle Addison (rtd.) mentioned as mentors.

Speaking on the importance of mentorship, especially in ministry, Apostle Addison said, “If these people had not helped, the practical aspects of ministry would have been difficult. Even if you go to Bible school, you still need mentorship for the practical aspect of ministry.”

These experiences highlight the necessity for the current generation to humble themselves and seek guidance from established leaders.

For effective continuity, leaders must remain approachable and refrain from intimidating postures that scare the younger generations from approaching them. By doing so, they will ensure that these young leaders are well-prepared to carry the mantle and advance the mission of the church into the future.

AN URGENT CALL FOR CONTEMPORARY CHRISTIAN LEADERS

In our contemporary context, the call for intentional mentorship is more urgent than ever. Leaders today must recognize that their influence and leadership will eventually pass on. Therefore, investing in the next generation is not just beneficial but essential for the sustainability of the Christian mission. Modern church leaders face unique challenges, such as navigating diverse cultural contexts and managing time constraints. Addressing these challenges with practical strategies can make mentorship more effective.

Proverbs 27:17 states, “As iron sharpens iron, so one person sharpens another.” This proverb enfolds the essence of mentorship: mutual growth and strengthening through intentional relationships. Contemporary leaders are called to identify, nurture, and equip emerging leaders to ensure that God’s work continues unabated.

PRACTICAL STEPS FOR INTENTIONAL MENTORSHIP

From the experiences shared, I was able to gather some practical steps through which intentional mentorship can be established:

  • Identify Potential Leaders
  • Build Relationships
  • Provide Opportunities
  • Teach and Model
  • Encourage and Correct
  • Pray and Empower

“God buries His workmen, but His work goes on.” This truth should inspire contemporary Christian leaders to embrace the mantle of mentorship with intentionality and vigor. By investing in the next generation, we ensure that the work of God not only continues but flourishes. As we mentor others, we follow in the footsteps of Moses, Jesus, Paul, and countless others who understood that God’s mission is far greater than any one individual. Through intentional mentorship, we contribute to a legacy of faithfulness that will endure until Christ returns.

Written by Benjamin Mwinbeogre Zii (Photographic Officer – The Church of Pentecost)

Aflao Area Hands Over Renovated Classroom Block To Afife RC Basic School web

Aflao Area Hands Over Renovated Classroom Block To Afife R/C Basic School

The Aflao Area of The Church of Pentecost has officially handed over a renovated three-unit classroom block with an office to the authorities of the Afife R/C Basic School.

This social intervention, which cost the church a whopping amount of GHC 25,000.00, was initiated by the Aflao Area Head, Apostle Michael Agyen Brefo.

The renovation, undertaken as a matter of urgency, was prompted by a longstanding need after a heavy storm had damaged the school’s roof and the headteacher’s office.

Handing over the facility to Mr. Emmanuel Kwabla Gbekla (the headteacher) on behalf of the Area Head, the Afife District Minister, Pastor Sampson Ndekor, stated, “The Church of Pentecost is always committed to community transformation through such initiatives, demonstrating her dedication to the well-being of the people as enshrined in the church’s Vision 2028.”

Mr. Emmanuel Gbekla, visibly elated by the kind gesture of the church, expressed his sincere gratitude for their assistance.

Also present at the presentation ceremony were Honourable Felix Kpeglo (Assembly Member of Afife Electoral Area) and his entourage, Rev. Father Franklin Adzaho (the Catholic Bishop, Afife), traditional leaders, staff and students of the school, as well as officers and members of the Afife District of the Church.

Report by Pastor Francis Lamptey (Aflao Area Reporter)

Avoeme District Donates To Boumonga District In Togo web

Avoeme District Donates To Boumonga District In Togo

The Avoeme District in the Aflao Area of The Church of Pentecost has donated items worth CFA 211,000 (GHC 5,300.00) to the Boumonga District, an external branch of the Church in Togo.

The donation was presented by a four-member delegation from Avoeme District, led by the District Minister, Pastor Daniel T. Gyan Henanaopeh.

The items, comprising suits, t-shirts, dresses, shoes, 24 pieces of brand-new clothes, wristwatches, and numerous used clothes, were received by Pastor Paul Kinanssoa Sambiani, the Boumonga District Minister, on behalf of the district.

During the brief presentation, Pastor Henanaopeh stated that this “act of kindness is part of the church’s quest to support missions work in her zeal to possess the nations for Christ.”

Elder Peter Tetegah, the National Deacon of the Church in Togo, who represented the National Head, expressed gratitude to the team for their demonstration of love and asked for God’s blessings upon the church.

Pastor Paul Sambiani, filled with mixed emotions, expressed his heartfelt gratitude to God and the team.

The presentation was also witnessed by Pastor Jeremie Atakpa (PIWC-French), Deaconess Josephine Ocloo (Avoeme District), Deaconess Hellen Sambiani (Avoeme District), and Mr. Promise Dotsey (Avoeme District).

Report by Pastor Francis Lamptey (Aflao Area Reporter)

Mannheim District Holds Singles' Conference web

Mannheim District Holds Singles’ Conference

The Mannheim District of The Church of Pentecost in Germany held a day’s conference for all singles and youth in the district on Saturday, 29th June 2024, in Freiburg.

The event, which was the first of its kind, focused on “Singles’ Issues & Thoughts; Taking Some of the Blur Out of Dating and Finding Mr. or Mrs. Right.”

Speaking at the conference, Deaconess Mercy Opoku, the District Assistant Women’s Ministry Leader, advised singles to solely depend on God in their singleness and to allow God to work on them. This, she said, would help them to be fully prepared and ready for marriage because long-term singleness brings fear and anxiety into one’s life.

“In your singleness, stay connected with God, trust in Him, and He will direct your paths,” she added.

Deaconess Opoku encouraged singles to be committed to God and serve Him diligently. She further advised them to commit their ways to the Lord and tell Him what they need, and not just look at the outward appearance.

“Don’t only look at the outward features, but pray to God to prepare you for your partner and your partner for you,” she reiterated.

As part of the conference, a panel discussion session was held to answer and discuss questions asked by participants during the conference.

Present at the conference were P/Overseer Andrews Asamoah-Boakye (District Minister), his wife, Mrs. Colleta Asamoah-Boakye, and Elder George Agyebeng, former Presiding Elder of PIWC Mannheim. They also served as panelists for the panel discussion.

Report by Mannheim District Media Team, Germany