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New Fadama Worship Centre Retires 6 Officers

Six officers of the New Fadama Worship Centre in the Kaneshie Area of The Church of Pentecost have retired from active service.

The service, which took place on Sunday, March 26, 2023, was officiated by Pastor Enoch Tawiah Narh, the Resident Minister.

The retirees are Elder Thomas Ntiamoah, Deaconesses Cecelia Ansah, Mercy Asare Manu, Grace Danso, Esther Amoh, and Hannah Asantewah.

They have served for several years as presbyters and in various leadership positions in the church. Elder Thomas Ntiamoah and Deaconess Cecelia Ansah have served for 26 years, Deaconesses Mercy Asare Manu and Grace Danso served for 32 years, while Deaconesses Esther Amoh and Hannah Asantewah served for 25 and 35 years, respectively.

Apostle Matthew Larbi Wettey (retired), former Area Head of Tema, delivered the sermon titled, “After Your Service, Give Thanks To God And Consider Yourself An Unworthy Servant Who Has Done His Job.”

In his message, he reminded believers that it is a privilege for God to call someone to serve as a leader in His church, saying, “Anyone who gets such an opportunity should consider themselves unworthy and give thanks to God.”

He advised the retirees and officers of the church not to consider themselves worthy of any human reward. He added that everyone who serves God diligently will be rewarded by Him on earth and in heaven.

Apostle Larbi-Wettey also urged church members to “carry their own head” and not allow people to wrongly advise them about the church and its leaders.

He explained that in The Church of Pentecost, leaders are chosen from hard-working members who put in their best efforts, even without any official title or position.

He admonished officers and church leaders to work to please God and not to seek favour from humans.

In response, the retirees expressed their gratitude to God for calling them into His service and to the church for the opportunity to lead.

They advised current officers and members of the church to take the work of God seriously because it comes with a lot of blessings despite the challenges.

In attendance were Mrs. Elizabeth Osei Asante (wife of the Kaneshie Area Head), Mrs. Elizabeth Larbi Wettey, Rev. Anthony Obeng and his wife, Mrs. Diana Danso (wife of Abeka District Pastor), representatives from the Kaneshie Area Women’s Ministry, and Presbyters from other local assemblies within the Kaneshie Area.

Children's Ministry Observes ‘Ghana Month’g

Children’s Ministry Observes ‘Ghana Month’

The Children’s Ministry of Pentecost International Worship Centre (PIWC – Ho), a ministry of The Church of Pentecost, on Sunday, March 26, 2023, climaxed the Ghana Month in a grand style.

The children put on traditional Ghanaian clothing representing the various ethnic groups in Ghana.

Elder Isaac Ocran, Children’s Ministry District Leader, explained that as part of the celebration of Ghana Month, the children were asked to wear traditional clothes.

Additionally, he said, the children were given lessons on Citizenship Education. The topics covered included: “Respect for People in Authority and Leadership” and “The Role of the Church in Producing Good Citizens.”

Some of the children explained the significance of the clothes they were wearing, which are typically used by chiefs and royals.

Ghana Month is celebrated every March to recognise the rich cultural heritage of Ghana and the independence struggle by our forebears. The period is also used to teach the younger generation the morals and values upheld in Ghanaian society.

Report by Enyonam Dormevenu, Ho.

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Jinavore Central Assembly Church Building Dedicated

The Sawla Area Head of The Church of Pentecost, Pastor David Amankwaa, on Friday, March 24, 2023, dedicated the church building of the Central Assembly in the Jinavore District of the Sawla Area.

The Assembly, which was started in April 1993 by then Tuna District Minister, Pastor John K. Poku, and Elder Stephen Sansah, used to worship under a tree.

Through communal labour and assistance from the Wa Area, it constructed a structure from local building materials, which served as a temporary place of worship.

The sod-cutting for a permanent place of worship for the church was performed on Tuesday, February 10, 2015, by Apostle Moses Ahiakor, the then Area Head for Sawla, with the project commencing in March 2015.

The work on the building progressed steadily under the leadership of Pastor Francis Dontoh.

The foundation stone was laid by Apostle William Ohemeng-Kwakye, the immediate-past Area Head for Sawla, on Wednesday, July 31, 2019, when the building reached a habitable stage.

Through the tenacity of Pastor David Amankwaa, the current Area Head, the final works on the building were completed for dedication in March 2023, nine months into his assumption of duty.

Delivering the sermon at the dedication service on the topic: “Repositioning the Local Church in Spontaneous Worship” with reference to 2 Chronicles 7:1-9, Pastor David Amankwaa noted that Solomon offered burnt offerings on the altar in the temple from a clear and contrite heart, with an understanding of the grace of God.

The Area Head emphasised that, in this present age, believers are the temple of God, as admonished in Romans 12:1-2, and must therefore offer acceptable sacrifices to God.

He further stressed that when Solomon prayed, the Spirit of the Lord filled the temple to the extent that even the priest could not enter.

Pastor Amankwaa noted that it is critical for contemporary believers to be filled with the Holy Spirit, for it makes a difference in life and ministry.

“When believers are filled with the Holy Spirit, worship and offering becomes spontaneous and willful without compulsion. Moreover, when believers are filled with the Holy Spirit, the work of ministry becomes easier because the Spirit leads in all aspects of the believer’s life,” he said.

Pastor Amankwaa admonished ministers to be filled with the Holy Spirit, as the priest in the New Testament is a carrier of God’s glory, and that glory must be edified to bring out spontaneous worship and sacrifices among the members, who are beholders of the glory of God now residing in the priest.

Dedicating the building, the Sawla Area Head expressed profound gratitude to the Chairman and the Executive Council for providing a significant portion of the funds for the building. He thanked his predecessors, Apostles Moses Ahiakor and William Ohemeng-Kwakye, for their hard work.

In his remarks, the Jinavore District Minister, Overseer Benjamin Alinia, expressed gratitude towards the past ministers of the district for their contribution to the construction project.

He also acknowledged the past and present district executive committee members, officers, and members for their dedication and loyalty, which led to the project’s successful completion.

The dedication service was attended by several dignitaries, including Elder Sansah, the pioneer leader of the assembly, the Area pastorate and their wives, as well as presbyters and members of Jinavore District.

Report by Overseer Jones Dwomoh Amankwah (Sawla Area Media)

Apostle Otu-Appiah Dedicates Bethel Assembly Church Building

Apostle Otu-Appiah Dedicates Bethel Assembly Church Building

The Winneba Area Head of The Church of Pentecost, Apostle Samuel Otu-Appiah, has dedicated the Bethel Assembly church building in the Apam District of the Church.

The colourful ceremony was held on Friday, March 10, 2023 much to the delight of members of the Assembly who came in their numbers to witness the historic event.

During the ceremony, Pastor Ishmael Bartels Annan, the Otsew-Jukwa District Minister, exhorted the congregation on the topic: “The Value of the House of God” with reference to Psalms 122:1.

In his message, Pastor Annan expressed concern about the growing reluctance of some contemporary Christians to attend evening services and encouraged them to follow the example of the Israelites, who placed high value on  their temples, priests, and offerings.

He further enumerated the benefits of attending the house of God, including acquiring spiritual and supernatural strength, having divine encounters and visitations, and accessing the ways of God.

“The church building is the house of the Lord God Almighty where most people encounter Him and receive breakthroughs,” he emphasised.

Apostle Otu-Appiah added that wherever believers gather in the house of God, the Lord God Almighty is present. He also noted that the devil knows the importance of the house of God and seeks to prevent people from attending.

Present at the event were Pastor Bismark Aidan, the Apam District Minister, a cross-section of the Area pastorate, as well as officers and members of the Apam District.

Report by Pastor Isaac Sunkwah Nekasen (Winneba Area Reporter)

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Form Prayer Teams To Stoke Fire In The Church – Members Urged

Apostle Alexander Nana Yaw Kumi-Larbi, the General Secretary of The Church Of Pentecost, has called on members of the Church, particularly the youth, to form cooperative prayer teams to stoke the fire of the Holy Spirit in the Church.

Apostle Kumi-Larbi made the call during a sermon at the monthly prayer meeting dubbed: “Face To Face With God,” organised by the Kasoa Area of the Church, under the leadership of Apostle James Asare.

Speaking on the topic “Repositioning the Fire Tetrahedron in the Church,” the General Secretary emphasised the need to keep the fire burning in the Church.

Drawing from various passages including Leviticus 6:8-13, 9:24, 10-2, Acts 2:1-4, 2:42-47 and 1 Thessalonians 5:19, he explained that the Church needed to strengthen herself so that members could appreciate how far God had brought them.

He highlighted that stoking the fire was like the work of a boiler man in the past, who had the responsibility of ensuring that the fire kept burning.

He, therefore, urged youth in the Church to form prayer teams to keep the fire burning, noting that: “In The Church of Pentecost, we believe in cooperative prayer.”

Apostle Kumi-Larbi also emphasised the importance of prayer, the word of God, and fellowship in keeping the fire of the Holy Spirit ablaze.

He noted that prayer was like oxygen, and without it, the fire would be doused.

He further explained that the word of God was like fuel that ignites the fire and keeps it aflame. He, however, warned that Christians should not use the knowledge of this world to study the word of God.

Apostle Kumi-Larbi, therefore, encouraged Christians to continue to revisit the Word of God and to keep the fire burning for generations to come.

Concluding his sermon, the General Secretary called on the Christian youth to rise and engage in fervent prayers, including all-night prayer sessions, as this was the practice of their forebears.

“The Church of Pentecost has always been a church that believes in the power of prayer, and it is essential that Christians continue to pray together to keep the fire burning” he said.

The “Face To Face With God” monthly prayer meeting, organised by the Kasoa Area of The Church of Pentecost, provides an avenue for members to come together to pray and fellowship with one another. It is aimed at strengthening the faith of members and to promote the growth of the Church.

Present were Apostle James Asare (Kasoa Area Head), Apostle Samuel Antwi (rtd), Mama Rose Kumi-Larbi (wife of the General Secretary), ministers in the area, members of the Church and the general public.

PENTECOST NEWS.

Ada-Foah District Receives New Outboard Motor Boatg

Ada-Foah District Receives New Outboard Motor Boat

The Tema Area Head of The Church of Pentecost, Apostle Emmanuel Ofei Ankra-Badu, dedicated a new boat with an outboard motor for the Ada-Foah District in a ceremony held on March 17, 2023.

The 30-seater capacity fiber boat was purchased for GHC73,000.00 to improve accessibility to Assemblies and communities on the 36 islands in the Black Volta estuary.

The former Presiding Elder of Alorkpem Assembly, Elder Thomas Shiamatey, explained that the District had planned to purchase a boat in 2007 to ease movement, but they had to rely on public boat transport with challenges such as overloading and delays in movement.

Due to the movement of people from Ada-Foah because of the sea taking over some communities, the Church’s attempt to purchase a boat ended in a fiasco.

However, Elder Thomas Shiamatey engaged his primary schoolmate, Sister Paulina Abayateye, who now resides in the United States. With the help of her District Minister, Pastor Frank Agyemang, she organised her friends in Annandale Assembly to contribute $5,000 to support the acquisition of the boat, which amounted to GHC 73,000.00 when converted.

Construction of the boat began and was completed on March 6, 2023.

The boat, which is equipped with an outboard machine, life jackets, and a shed for shelter from the rain, was commissioned by Apostle Emmanuel Ofei Ankra-Badu and Pastor Raymond Dzanado, the Ada-Foah District Minister.

The boat’s dedication was attended by all ministers in the Tema Area and some officers and members in Ada-Foah District.

Pastor Raymond Dzanado expressed his appreciation to Apostle Amoako, the National Head of the USA, his National Executive Committee members, and the members of Annandale Assembly for their generosity.

With the boat, the District will be able to increase their evangelism activities on the islands in their catchment areas.

After the dedication of the boat, Apostle Ankra-Badu and the pastors in the Area went on a short excursion to Treasure Island, one of the popular beach resorts on the other side of the River Volta, cruising on the new boat.

Report by Tema Area Media Team

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Denkyira Dominase District Retires 10 Officers

The Denkyira Dominase District in the Dunkwa Area of The Church of Pentecost has held a retirement service on March 26, 2023 for 10 gallant officers who meritoriously served the Lord in various capacities for many years.

The retirement service which was officiated by the Dunkwa Area Head, Apostle Jones Awuah Afrifa and five pastors in the Area, was spirit-filled and  power-packed.

Reading from Psalm 71:9, Aps. Awuah Afrifa charged the retirees to live modest lives and depend on God solely during their retirement.

He also encouraged them that God holds their lives in His hands and even if their strength fails, God will be their strength.

Apostle Afrifa again urged them and the congregation to uphold healthy lifestyles by avoiding eating late, take more fruits and vegetables, etc and draw more closer to God.

In their response, the retirees expressed their profound gratitude to the Lord and leadership of the Church for the honour bestowed on them.

The retired officers comprised two elders, a deacon and seven deaconesses drawn from six local assemblies in the district.

Report by Dunkwa Area Team

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New Combine District Pastor, Wife Fete Police Officers In Akosombo

The New Combine District Minister of The Church of Pentecost, Pastor Martin Berko Kesse, and his wife, Esther, have feted police personnel at both the District and Divisional Commands in Akosombo in the Eastern Region.

More than 100 officers of the Ghana Police Service enjoyed a hot lunch freely provided by the pastor and his wife. They were served with assorted meals such as Fufu, plain rice and waakye.

The gesture, according to Pastor Kesse, was to wish them a happy new year and to acknowledge their invaluable services to the community throughout the year. Pastor Kesse shared the word of God with the officers and prayed with them after the meals.

Inmates at the police cells also had their fair share of the sumptuous meal.

Meanwhile, Pastor Martin Kesse and his wife have volunteered to provide daily lunch to inmates at the cells. This is to show them love and to let them know that Jesus still loves them for who they are and that He will save them and change their lives if they accept Him as their master and Lord.

In response, the Divisional Police Commander, Chief Superintendent Isaac Obeng Dompre, thanked The Church of Pentecost for the societal impact the church is making in Ghana.

He called on the other churches to emulate it. The Divisional Commander confessed that he has been in the police service for close to 30 years but has never seen a church throwing such a gesture and kindness to the police before.

He, therefore, thanked the district pastor and his wife for their kind gesture and for volunteering to provide daily lunch to the people at the police cells.

Report by Esther Kesse, Akosombo.

Apostle Fred Tiakor Visits Kokofu Paramount Chief

Apostle Fred Tiakor Visits Kokofu Paramount Chief

The Ashanti Bekwai Area Head of The Church of Pentecost, Apostle Fred Tiakor, led a group of 21 ministers and their spouses to pay a courtesy visit to the Kokofu Paramount Chief, Barima Offe Akwasi Okogyeasuo II, at his palace yesterday.

The team was warmly received by the Paramount Chief, who praised The Church of Pentecost for their exemplary leadership in the Christian movement in Ghana and their social intervention programmes.

“The Church of Pentecost continues to demonstrate leadership in building a better Ghana and society,” he said.

Apostle Tiakor thanked the Paramount Chief and his traditional council for their support in advancing the gospel of Christ and invited them to the next edition of the Church’s Royals Conference.

He also announced that the Church would now offer chaplaincy services to the paramountcy.

The visit concluded with Pastor Samuel Owiredu, the Area Chieftaincy Coordinator, offering a prayer for the Paramount Chief and the entire Kokofu Traditional Area.

Report by Overseer Frank Osei Tutu (Ashanti Bekwai Area Media Coordinator)

Classy But Decent Lessons For Young People

Classy But Decent: Lessons For Young People

Have you ever dolled yourself up so beautifully only to meet the disapproving look in your parents’ eyes? You can’t help but wonder, “what’s wrong with my dress? It can’t be the neckline. It must be for flaunting my fair thighs and accentuating my curves with how ‘fitting’ the dress is. But I look dashing! Such dresses aren’t worn very long: just cute and perfect.”

“Dress how you want to be addressed” is a famous saying that highlights the importance of dressing appropriately. Dressing up is an art that reflects our personality, values, and beliefs. In today’s world, where fashion is constantly evolving, it is important to understand what it means to be classy yet decent in your dressing. A classy but decent dress is stylish, fashionable, trendy, and elegant but does not compromise modesty and decency. This means avoiding revealing or provocative clothing and opting for a more conservative yet elegant attire. Think of it as the fashion equivalent of a perfectly timed punchline – it may not be the loudest or most attention-grabbing, but it’s certain to leave a lasting impression.

Appropriate attire is essential for all occasions, and it is important to understand what constitutes classy but decent dressing to make a positive impression on all manner of people in different spheres of life. Dressing appropriately for social gatherings such as weddings, parties, and religious events is important to show respect and honor the occasion. It is also a way to express our values and beliefs. Therefore, understanding the concept of classy but decent dressing can help us align our wardrobe choices with our values and beliefs.

Before we get into the nitty-gritty of dressing in a classy but decent manner, let’s walk ourselves through a brief history of clothing, shall we? We will discover how much transformation dressing has undergone. And while that transformation may be good, we will see how it has changed the apparent purpose of clothing. Let’s start from the very beginning; the era where Eve is seen breaching the law and initiating her husband into the act. After the initiation, they realised that they were naked, but God made leather clothing for them and dressed them in it (Genesis 3:21 MSG). Thus, the initial and apparent purpose of clothing was for covering. In subsequent times, clothing was made not only for covering but for protection, modesty (Genesis 24:65), status, and identification (Priests, for example).

The primitive clothes in the bible were made from wool, linen, animal skins, etc. This provided warmth as well as protection against sun rays, cold, rough surfaces, sharp stones, bites, and rash-causing plants. Gradually, clothing took a different turn. They were not only worn for protection or warmth but also to signify an occurrence, festival, social status, and the culture of a populace. The Israelites before and in their journey to the land of Canaan took to the fashion sense of the people around them. Their fashion sense began to change gradually and with time, it evolved. In biblical history, John the Baptist had that fashion sense. He wore an undergarment very close to the skin (ezor) and fastened with a girdle (hagorah). Little Samuel also had a robe girded with a linen ephod (1 Samuel 2:18). The Bible describes the garment of Jesus as a tunic without seam woven from top to bottom, a vivid picture of how much a great transformation clothing has made; from animal skin to tunic!

As civilisations developed, clothing became more sophisticated and varied in style and design. The ancient Egyptians, for example, wore flowing linen garments made from locally grown flax. Their clothing was often adorned with intricate embroidery and jewelry, and different colors and patterns were used to indicate social status.

Cultural and societal changes have impacted the way Christians dress throughout history. In some cases, these changes have led to a shift away from traditional values of modesty and simplicity. For example, the Industrial Revolution led to the mass production of clothing, making fashionable clothing more accessible and affordable. This led some Christians to adopt more fashionable clothing, even if it conflicted with traditional values. In addition, the rise of secularism in the 20th century led to a greater emphasis on individualism and self-expression. As a result, many Christians began to view clothing as a means of expressing their unique identity and personality, rather than simply as a means of covering their body.

The advent of social media and the internet has also had a significant impact on Christian dressing. What we see on social media can influence us in a lot of ways, and the sphere of fashion or dressing isn’t exempt because of how powerful a communication tool it has become in modern-day society. What we see on social media to a large extent alters our perception regarding what we consume, and this could happen either consciously or subconsciously. We live in a generation in which we do not need to go far and wide to be exposed to a lot. Access to information is right at our fingertips and even more subtly through social media platforms. What we end up consuming, mostly because it is widespread, informs our brain that this is normal. If whilst scrolling on Instagram, mini dresses and booty shorts seem to be the new trend, a part of ourselves subtly accepts that it is normal. So when it eventually materialises itself in our decision-making regarding how we dress, it isn’t far-fetched despite our initial socialisation. As such, it takes a certain level of intentionality and self-awareness to truly stay the course of what modesty means to you without being unduly influenced by the metrics we are constantly exposed to on social media.

Despite these challenges, Christians must continue to prioritise modesty and simplicity in their clothing choices. In the Bible, modesty is a key virtue for Christians. 1 Timothy 2:9-10 states that women should dress modestly and with decency, not with elaborate hairstyles or gold or pearls or expensive clothes. Rather, they should dress in good deeds, which is appropriate for women who profess to worship God.

A word that has seen its meaning metamorphose in definition over the years is modesty. With increasing relativity and subjectivity on what modesty truly is, questions such as:

“What does it mean to dress modestly?

What does the Bible teach about dressing modestly?

How do I keep up with fashion trends and still be modest as a Christian?

How modest is modest?

What do I even wear to the beach?” have arisen.

Modesty, according to Merriam-Webster, denotes a sense of being morally pure. Narrowing it down to our world of fashion, modesty refers to a fashion trend in wearing less-revealing clothes, especially in a way that satisfies one’s spiritual and stylistic requirements for reasons of faith, religion, or personal preferences (Wikipedia). Modesty is not synonymous with being ragged or old-fashioned. On the contrary, from its Latin root, modestus denotes moderation or appropriation in relation to our everyday apparel.

Modesty goes beyond the physical clothing that we put on. It is more of what informs our fashion decisions-our motives, our thoughts, our reasons, and our hidden desires! Our actions and inactions are but a reflection of what our thoughts are, for as a man thinks, so is he (Proverbs 23:7). We might dress without any intention to cause our brethren to stumble, but we might innocently do so because we show a little too much skin in our clothing.

One’s view on modesty may differ from another’s. Yes, modesty is relative across cultural and religious boundaries. From the Indian sari to the Scottish kilt to the Japanese kimono, the Ghanaian slit, and kaba, cultures have differing views on what decency is. The Indian’s version of modesty may be draping a sari while showing her stomach. The typical Ghanaian mother will immediately register her displeasure at seeing her daughter show her tummy to the public. An Arabian father would ensure that his daughter has carefully wrapped her hair with a beautiful hijab and is well covered from head to toe.

But amidst the numerous voices on modesty, the Christian’s view should be rooted in scripture.

“I also want women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. (1 Timothy 2:9-10)”

The Apostle Paul exhorts women to be modest or respectable in their dressing. The Bible doesn’t frown on looking classy or fashionable. Paul discouraged over-elaborate or expensive hairdos and attires. Modesty connotes moderation and a heart of humility (not showing off all the jewelry that we have) as an attribute of those who truly worship God in the beauty of His holiness. Those whose hearts are inclined toward God will make every effort to dress appropriately in order not to attract attention for the wrong reasons.

Surely, God does not want us to look shabby. “…adorning themselves not with…” is a far cry from raggedness. Dear daughter of God, rock those heels and clutch a purse! Mr. Faithful gentleman, wear that tuxedo with your brogues. Slip on your Rolex! Look good for God! Our identity in Christ mandates us to dress appropriately on all occasions.    

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you into His wonderful light. (1 Peter 2:9)”                         

A distinguishing mark of royalty and priesthood is the style of dressing. God is very keen on appropriate dressing. This is seen in the specific measurements He gave concerning the priestly garments. Although there is no specific measurement as to how long our skirts or sleeves should be, the Holy Spirit convicts us. God wants His temple covered appropriately! We can still turn heads by dressing decently.

Classiness is a personal choice to do justice to every piece of clothing we put on even as we proclaim our priesthood and royalty to the world. Modesty doesn’t limit us to basic neutral colors of flared and gathered skirts with long sleeves. Be bold in your fashion statement. Throw in some colors and blend them in; orange, yellow, purple, tints and shades of red, gradients of green, expanses of blue, brown,  monochrome, dichrome. Make it bold and step out.

Accessorise right. Accessorising is the way we combine and style matching accessories to elevate and complement our looks. Accessories such as jewelry, bags, belts, scarves, hats, sunglasses, watches, and so much more help to complete our looks but do not form our main clothing. Striking the balance when it comes to accessories will always make us classier than those who do not. Know your signature accessory that complements most of your clothes and how to mix materials, colors, and textures.

High necklines and long dresses exude an aura of elegance: If you opt for a decently cut low neckline, be sure to wear the right undergarments. Long dresses with slits should be appropriate, not up to the thigh and beyond as is in vogue now.

Lacoste need not always be thrown over a pair of trousers. A Lacoste can be tucked into a pair of neatly ironed, well-fitting trousers with a belt matching the shoes. Choose fitting over tight. In as much as one may not necessarily be showing skin, body-hugging or tight clothes leave little to the imagination.

Casual clothes are informal clothes that cannot be worn for special occasions. Examples are t-shirts, sweatpants or joggers, blue jeans, etc. These are inappropriate for special occasions. However, these days we see these clothes which have been branded as casual being worn for all kinds of occasions. When casual clothes are worn outside, it is perceived that the individual cares less about where they are going, what is being done where they are going, or the kind of people who will be present at the occasion. It signifies that the individuals do not respect themselves and thus do not respect the program they are attending. People who dress casually for a special occasion are seen as indecent, inappropriately dressed, and immodest.

We are God’s letter to the world. Our appearance speaks volumes at first glance, even before our contents are read. What we wear represents our identity and culture, but as Christians, our dressing reflects our Saviour. Modesty is still possible in this age where near-nudity is hailed. Dress right!

Written by Pastor Jonathan Ebo Quaye