The Message Of The Cross Brings Life - Pastor Kwadwo Oteng Asserts web

The Message Of The Cross Brings Life – Pastor Kwadwo Oteng Asserts

There is a life-giving power for mankind, and this power emanates from the cross, Pastor Samuel Kwadwo Oteng, the Ashtown District Minister of The Church of Pentecost, has declared.

Delivering his sermon on the topic: “The Message of the Cross Is Life,” on Good Friday [March 29, 2024] during the New Tafo Zone Easter Convention at the New Tafo M/A Division School Park, Pastor Oteng emphasised the reality of Jesus’ death on the cross and the suffering He endured for the sake of mankind’s salvation.

“He who knew no sin was made sin for us so that in Him we might become God’s righteousness. All our sins were laid on Jesus,” he stated.

Drawing references from biblical passages such as 1 Corinthians 1:18, John 6:63, Hebrews 4:12, and John 6:68, the Ashtown District Minister stressed the transformative power of the word of God in bringing life to individuals who believe.

Highlighting the significance of a person’s parting words, Pastor Samuel Kwadwo Oteng discussed the seven profound statements Jesus made on the cross before His death, stating that they were essential for humanity’s salvation and shared the inherent lessons with the congregation. He encouraged Christians to embody Jesus’ forgiving nature and serve God with integrity.

The clergyman affirmed that Jesus Christ, as the embodiment of resurrection and life, offers life to all who turn to Him, urging everyone to fully commit themselves to Him for a fulfilled life and divine protection.

The 2024 New Tafo Area Easter Convention was held under the theme: “Jesus Christ, the Resurrection and the Life,” – John 11:25.

Report by Emmanuel Nana Nsiah

THE RESURRECTION OF JESUS web

The Resurrection Of Jesus: A Theory, Myth Or Mystery?

The death, crucifixion, and resurrection of Jesus undoubtedly are central tenets of the Christian faith. They form the foundation of Christianity, providing the reason for the hope, assurance, and confidence in what Christians believe. 1 Corinthians 15:3-4 clearly states that “Christ died for our sins, that He was buried, and that He was raised on the third day according to the Scriptures.” Atheists, in an attempt to water down this celebration, have proposed numerous false theories over the years to explain the events surrounding Jesus’ resurrection. These theories vary in their complexity and plausibility, but all seek to provide alternative explanations for what is typically viewed as a mysterious, miraculous, and supernatural event in Christian theology. They have argued that the resurrection of Christ is nothing but a theory and mythology and must not be accepted. This article seeks to examine a detailed account of some of the most prominent false theories on Jesus’ resurrection and try to set the records straight.

1. THE SWOON THEORY: One of the earliest and most enduring alternative explanations for Jesus’ resurrection is the swoon theory, which suggests that Jesus did not actually die on the cross but merely lost consciousness and later revived in the tomb. This theory became very popular in the Western world after it was first proposed by some 18th–19th-century Western authors and philosophers, including Oscar Wilde and Friedrich Schleiermacher. According to the proponents of the swoon hypothesis, Jesus’ death was not fatal, and he allegedly fell unconscious (“swooned”) on the cross, survived the crucifixion, and then regained enough strength to appear before his followers while he was still alive. They argue that the appearances of the risen Jesus to his disciples following his physical resurrection from the dead after three days in the tomb were merely perceived to be resurrection appearances by his followers. This over 200-year-old theory continues to be the subject of debate in popular circles. However, since the last decade of the 19th century, all of these theories have been discarded as baseless and unacceptable by the majority of biblical scholars. This is because of the eyewitnesses’ account of Jesus’ death and burial in the tomb. On the evening of the Crucifixion, Joseph of Arimathea asked Pilate for the body, and after Pilate granted his request, he wrapped it in a linen cloth and laid it in a tomb. According to Acts 13:28–29, he was laid in a tomb by “the council as a whole”. This debunks the swoon theory that Jesus didn’t die.

2. THE STOLEN BODY THEORY: Another popular theory proposes that Jesus’ body was stolen from the tomb by his disciples in order to perpetuate the belief in his resurrection. This theory has existed since the days of early Christianity. Matthew’s gospel raises the hypothesis only to refute it; according to it, the claim that the body was stolen is a lie spread by the High Priests of Israel. According to this theory, the disciples secretly removed Jesus’ body and then claimed that he had risen from the dead in order to gain followers and promote their own agenda. While this theory has been used to explain the empty tomb in the Gospel accounts, it fails to account for the numerous eyewitness testimonies and historical evidence supporting the resurrection of Jesus.

3. THE HALLUCINATION THEORY: Some critics of the resurrection have suggested that the appearances of Jesus to his disciples were merely hallucinations or visions brought on by grief and emotional turmoil. Gerd Lüdemann, an atheistic German New Testament scholar, is one of the proponents of this theory. According to this theory, the disciples were so overwhelmed by the loss of their leader that they began to experience shared hallucinations of Jesus appearing to them after his death. While this theory may offer a psychological explanation for the post-resurrection appearances, it fails to address the physical evidence of the empty tomb and the multiple eyewitness accounts of Jesus’ resurrection. Richard Bauckham, in his book “Jesus and the Eyewitnesses,” provides many arguments to support the claim that there is eyewitness testimony behind the Gospel accounts and that the events described in the Gospels were not corrupted by the interests and biases of the early Christians. There is nothing hallucinatory about the resurrection of Christ.

4. THE MYTHOLOGICAL THEORY: Another alternative explanation for the resurrection of Jesus is the mythological theory, which posits that the story of his resurrection was a later embellishment or fabrication added to the gospel accounts by early Christian writers. According to this theory, the resurrection of Jesus was a literary invention designed to enhance his divine status and promote the spread of Christianity. While some scholars have questioned the historical accuracy of the gospel accounts, most agree that the resurrection of Jesus was a central belief of early Christian communities and not a later addition to the biblical narrative.

5. THE SPIRITUAL RESURRECTION THEORY: Some critics of the resurrection have proposed a spiritual interpretation of the events surrounding Jesus’ death and resurrection. According to this theory, the resurrection of Jesus was not a physical event but a symbolic or metaphorical expression of his continuing influence and presence among his followers. This theory views the resurrection as a spiritual experience rather than a literal resurrection from the dead and relies on allegorical interpretations of the biblical texts to support its claims.

FACTS TO KNOW ABOUT THE RESURRECTION

In the midst of all the controversies and heresies circulating around the death and resurrection of Christ, the records must be stated clearly. Below are some facts to note:

RESURRECTION IS NOT IMMORTALITY OF THE SOUL: Greek philosophers saw the body as the prison house of the soul. The material world was considered corrupt, fallen, and evil. Thus, the goal of salvation was to escape the physical realm and to be freed from its shackles. But in Hebrew thought, the material world is considered good. The soul without the body is incomplete. A human being is a body and soul in unity.

RESURRECTION IS NOT REINCARNATION: Eastern religions teach reincarnation, the rebirth of the self (consciousness, soul, mind, etc.) after the death of the body. Reincarnation is considered a curse, not a blessing. Depending on the specific tradition, the goal is to escape the cycle of reincarnation and experience nirvana or personal annihilation. In contrast, the biblical view is that human beings live one life and then are raised to be judged by God (Hebrews 9:27).

RESURRECTION IS NOT RESUSCITATION: As mentioned by the skeptic in the opening story, the Bible records many instances of people coming back to life. Elijah raised the widow’s son (1 Kings 17:17-24). Jesus raised Lazarus from the dead (John 11:43-44). Peter raised Tabitha (Acts 9:36-42). Paul raised Eutychus (Acts 20:9-12). But here is the difference between these people and Jesus: They would each die again, but Jesus was raised to immortality and glory.

RESURRECTION IS NOT TRANSLATION: The Bible records at least two instances where people were taken directly to God without dying. Enoch lived 365 years and then was taken up directly to be with God (Genesis 5:21-24). The prophet Elijah was taken to heaven by a whirlwind (2 Kings 2:1). These are not examples of resurrection because there is no evidence that they have both experienced death.

THE RESURRECTION OF JESUS CHRIST AND ITS SIGNIFICANCE:

The resurrection of Jesus Christ is a central belief of the Christian faith that refers to Jesus rising from the dead on the third day after his crucifixion. According to the Gospels in the New Testament as discussed, Jesus was crucified, died, and was buried, but on the third day, he was raised to life, conquering death and sin. The significance of the resurrection of Jesus Christ is profound and carries several key implications for Christians.

VICTORY OVER DEATH: The resurrection demonstrates Jesus’ victory over death and sin, offering hope and the promise of eternal life to believers. It affirms the belief in life after death and the resurrection of the dead.

FOUNDATION OF FAITH: The resurrection is a foundational belief in Christianity and serves as evidence of Jesus’ divinity and messianic identity. It confirms, establishes, and validates his teachings, miracles, and claims about himself as the Son of God.

RECONCILIATION WITH GOD: The resurrection is seen as the ultimate act of reconciliation between humanity and God, providing a way for forgiveness of sins and restoration of the relationship between God and His people.

EMPOWERMENT AND TRANSFORMATION: The resurrection of Jesus empowers believers to live in the power of his resurrection, transforming their lives and enabling them to experience new life in Christ. It offers hope, strength, and a new perspective on life’s challenges and struggles.

COMMISSION FOR MISSION: After his resurrection, Jesus appeared to his disciples and commissioned them to spread the good news of salvation to all nations. The resurrection serves as the foundation for the Christian mission to share the message of Jesus’ life, death, and resurrection with the world.

In conclusion, it must be noted that Jesus’ resurrection was never a myth or theory as propounded in the various theories but a mystery that keeps unfolding year by year. Jesus was not resuscitated, reincarnated, or translated in any way, and his soul did not escape to an immaterial realm. Jesus was resurrected and will never die again. And since Jesus is the first fruits of those who are yet to come, if we trust in Christ, we too will one day have transformed, resurrected bodies and be able to experience eternity with Christ.

Written by Pastor Prince Augustine Ababio

New Tafo Area Hands Over Refurbished Facility To Abirem Roman Catholic School web

New Tafo Area Hands Over Refurbished Facility To Abirem Roman Catholic School

The New Tafo Area of The Church of Pentecost held a ceremony on Friday, March 22, 2024, to hand over the renovated Abirem Roman Catholic School building to the school authorities at Abirem in the Kwabre East Municipal, exemplifying their commitment to social services.

The refurbished structure aims at enhancing teaching and learning conditions for the community. For 15 years, the Abirem Roman Catholic Primary and Junior High School lacked proper maintenance, leaving its appearance dismal. Recognising this need, the New Tafo Area of The Church of Pentecost initiated renovation efforts to give the school a facelift.

After months of dedicated work, the building now boasts a fresh coat of paint and improved facilities, leading to increased student enrollment.

During the handing-over ceremony, the Area Head, Prophet Samuel Tetteh Doku, emphasised the importance of providing a conducive learning atmosphere and instilling Kingdom values in the children. According to him, the Church’s “Possessing the Nations” agenda consents to spreading the love of God in every part of the world.

He promised that the Area would keep supporting Abirem Roman Catholic Primary and Junior High School to meet their educational needs and improve teaching and learning.

The Church’s initiative received praise from various quarters, including the Kwabre East Municipal Health Director, who was represented at the event by the Public Relations Officer, Madam Mavis Anane, commending the Church’s contribution to education.

The School Management Committee Chairman, Nana Ohemeng Manu, called for continued support to address challenges such as overcrowded classrooms.

In their commitment to educational development, the Church vowed to sustain efforts in improving infrastructure and fostering a conducive learning environment for both teachers and students.

Report by Emmanuel Nana Nsiah & Dennis Owusu

2024 “Let The Bible Speak” Conference Held web

2024 “Let The Bible Speak” Conference Held

A one-day conference dubbed “Let The Bible Speak Conference,” organised by the Cape Coast Sector of the Pentecost Students and Associates (PENSA), took place this year on March 23, 2024, at the Adisadel College Centenary Auditorium with 1,410 participants.

Apostle Anthony Mensah, the Resident Minister of the Pentecost International Worship Centre (PIWC), Atomic, began the opening session of the conference with an insightful sermon on “Divine Healing.”

He explained that The Church of Pentecost holds the belief that the healing of sicknesses and diseases of believers is provided in the atoning works of Christ (the manifestation, life, death, and resurrection of Christ.).

“The redemptive work of God for humanity is in this atonement. Atonement is bringing two unbalanced things together, making them balanced. The fall of man created an imbalance in the life of man.

“The only way to restore the imbalance was for God to ensure it was corrected in Christ Jesus. In this balance that Christ formed is divine healing. Healing is then strongly based on the Bible. Divine healing has been provided in the scriptures, and anything outside of scriptures is not of God,” he said.

Apostle Mensah expounded on divine healing from the perspective of both the Old and New Testaments.

According to him, a Lord/God/Deity in the Biblical Culture was supposed to be able to heal diseases, forgive sins, and give the ability to reproduce to his members/worshippers.

He said that incarnations were said whenever healing was to be proclaimed, giving room to Maddok or Er. (Egyptian and Mesopotamian gods), stressing that: “Since God can do more than these deities were expected to do, He revealed Himself as Jehovah Ropheka, which was God making a covenant with His people, expressing His nature as a God who heals, restores, and delivers.”

He gave examples of this from the lives of Sarah, Manoah’s wife, and Hannah. He mentioned that the requirements for healing in the Old Testament were obedience to the details of the covenant with emphasis on loyalty to God (Exodus 23:24), Keeping the commandments of God (Exodus 15:25-26), and walking in godly fear and humility (Proverbs 3:7-8).

Apostle Mensah further noted that Jesus’ ministry sums up in preaching, teaching, and healing.

Reading from Luke 7:1- 10, the PIWC-Atomic Resident Minister stated that people exhibited great faith in healing whenever they came to Jesus. He mentioned the Canaanite woman, centurion, etc., as examples of people who received healing through faith.

“In Lystra and Derbe, Paul was preaching, and the crippled man was listening. Paul perceived he had faith to be healed, and the crippled got healed,” he said, adding: “It is not only healing which is available in Christ, all other inheritances are available. Access these things through the Holy Spirit.”

The second session of the conference was on Marriage and Family Life, presented by Mrs. Mary Nana Aba Mensah, the wife of Apostle Tony Mensah, using Genesis 2:18-24, Matthew 19:4-6, Ephesians 5:21-28 as her main scripture references.

“Marriage is an institution created by God where a man will leave his parents and cleave to his wife; leaving is necessary for cleaving. In marriage, there is an emotional, religious, and legal commitment where physical intimacy, responsibility, and expectations are shared,” she explained.

Mrs. Mary Mensah encouraged the young participants to pay proper attention to red flags in pre-marital relationships, stressing the fact that marriage does not change an individual’s behaviour; rather, it magnifies their behaviour.

She shared that marriage is ordained by God to provide helpers suitable to accomplish a task, serving as a foundation for multiplication. Hence, suitability in finding a helpmeet is very important.

Mrs. Mensah further shared that no condition should let one leave his wife or her husband. It is then expedient not to rush into marriage but to be patient and allow God to lead you.

“The CoP believes in chastity before marriage. Everyone has sexual urges, and its solution is self-control, which is a fruit of the Holy Spirit. Remember, ‘Adwa-man’ literally means breaking a nation. Do not break the nations God has embedded in you,” she concluded.

The last session for the conference focused on “The Bible,” presented by Pastor Frank Akonnor, the Resident Campus Pastor for the University of Cape Coast (UCC) branch of PENSA.

He mentioned that every textbook, pamphlet, or handbook has an error and is subject to change, but the Bible is not; John 3:16 remains the same. The Bible is infallible, inerrant, and has authority. It is God’s word, a product of inspiration and revelation.

“Bible is from the Greek word Biblia, which means books. The Bible refers to a collection of Scriptures from the Old Testament and New Testament used by churches. It is our manual. Other terms used for the Bible are scriptures, holy scriptures, writings, sacred writings, the word of God, the word of life, and the word of truth. Considering 2 Timothy 3:16, the Bible gives completion and thorough equipment of the servant of God for good works,” he said.

He ended the presentation by explaining the three main concepts of the Bible: its infallibility, inerrancy, and canonisation of the Bible.

“Infallibility of the Bible means the Bible is without fault. Inerrancy means the Bible is without error. The canonisation of the Bible is the process by which sieving was made to arrive at the current 66 books of the Bible,” he explained.

The participants were led in a time prayer and impartation session by Apostle Anthony Mensah. The participants left the conference fully equipped for every good work.

Written by The Editorial Board, PENSA Cape Coast Sector.

Let Your Life Reflect The Salvation Of Christ- Apostle S.O. Asante web

Let Your Life Reflect The Salvation Of Christ- Apostle S.O. Asante

Apostle Samuel Osei Asante, the Kaneshie Area Head and Executive Council Member of The Church of Pentecost has called on Christians to make it a point to live their lives in a manner that reflects the salvation Christ has brought to the world.

He made this call on Good Friday [March 29, 2024] when he preached on the theme, “Jesus Christ! Pierced, Crushed, Oppressed and Wounded for Our Sins,  Forgivenessand Salvation,” at the Kaneshie Central Assembly Auditorium where the Kaneshie Zone are holding their convention.

According to Apostle S.O Asante, the kind of punishment Jesus was given which included several forms of torture and crucifixion was only meant for hardened criminals but considering His life, He never deserved such a punishment.

Painting a picture of the terrible experience Jesus went through, he explained that, the aim of the soldiers was to wound him by piercing and crushing him through the severe beatings, leaving him disfigured which represented lost glory.

 However, God made Jesus go through such a torturous situation and death for the salvation and perfect redemption of mankind.

“Jesus Christ is God who came on earth for our salvation. In His godliness, he had glory and was above all humans. He had never been tortured. But for the salvation and redemption of mankind, He had to be crucified and disgraced,” Apostle S.O Asante said.

He backed this with scriptures from Isaiah 52:13-15 and 53:1-3

The Kaneshie Area Head called on all Christians to recognise that the means by which Jesus saved them wasn’t a very delightful one hence, they must cherish it dearly.

He also added that all Christians should live a life that shows that they have been saved indeed so that Jesus will not regret the suffering He went through.

Report by Joshua Heizel (Kaneshie Area Media)

Christians Are Untouchable - Pastor Dr. Felix Klutse web

Christians Are Untouchable – Pastor Dr. Felix Klutse

The Media Ministry Pastor of The Church of Pentecost, Pastor Dr. Felix Dela Klutse, has said that although the world is full of wickedness, true believers are untouchable because they are assured of God’s enduring protection.

Pastor Dr. Felix Klutse made this assertion yesterday while preaching on the topic “Jesus: The Only Hope In This Wicked Generation” at the Easter Convention of the Topbase Zone in the Odorkor Area of the Church.

Using Acts 2:36 and Luke 8:45-47 as scripture references, he explained that the world is filled with wickedness, and people continue to exhibit great wickedness towards others. Despite this, Christians will continue to enjoy the protection of the Almighty God.

He stated that every Christian saved through the blood of Jesus Christ has power over the devil and his cohorts and therefore remains untouchable.

According to him, some people might try to cause harm to the believer without any cause, but their efforts shall be thwarted because no weapon fashioned against God’s people will succeed.

He emphasised that as long as one remains in Christ, their life is secured and safe from any untimely death, stressing that: “Jesus is the vitamins of your life so you will enjoy long life.”

He further explained that Christians are untouchable because they have Christ residing in them, thus carrying the trifold anointing of Christ as Prophet, High Priest, and King.

“As a prophet, you do not need any seer to prophesy into your life; you can make your own prophetic declaration over your life. As a High Priest, you do not need to go through anyone to access God; rather, you intercede on behalf of others, and as a King, you must rule over your domain and wherever you go,” he charged.

Pastor Dr. Felix Klutse stressed that it is time for Christians to fearlessly confront the ills of the corrupt generation through the demonstration of the power of God, saying: “It is time for our God to be feared again.”

He, therefore, urged Christians to be bold and demonstrate God’s power wherever they go so that the world will know that they serve the Almighty God and cause them to put their trust in Him.

He also advised persons who are yet to accept Christ as Lord and personal Saviour to do so because He remains the only hope in this perverse and crooked generation.

Report by Mount Olives Worship Centre Media Team.

The Denial by the Fireside web

The Denial By The Fireside

To deny something is the firm refusal to accept and admit that you have knowledge and responsibility for something. It is divine to deny things you do not know as espoused by Christ. However, the outright refusal to admit knowledge of things one is privy to will be completely unacceptable even by the standards of this sinful world. A few hours before 3 pm on one late afternoon in April AD 33, the Lord Jesus Christ suffered a gargantuan denial by his bosom friend in the person of Apostle Simon Peter. Jesus went through a lot, especially the last 24 hours before His crucifixion. He was first deserted by everyone, including His disciples, after another Apostle of His betrayed Him to the Chief Priest and his men. Looking around, the only one who appeared to be monitoring how the event would turn out at a distance was Apostle Peter. “But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.” (Matthew 26:58). Mercy is when your most trusted friend’s loyalty begins to oscillate under certain temperatures and pressure awaiting the outcome of an event before determining its final resting place. Which way was the pendulum of Apostle Peter’s loyalty going to finally rest by the fireside before the crucifixion of his bosom friend? This article aims to examine some of the predispositions and causes of denial and recommend ways of handling them in our Christian pilgrimage.

Apostle Simon Peter, who was called with his brother Andrew by Jesus, was one of His three closest apostles among the twelve He called. In my opinion, he was Jesus’ aide, spokesperson for the twelve, and Chief of Staff during Christ’s earthly ministry. There seemed to be a particular spiritual connectivity between him and Christ when he was spotted. When he was brought to Jesus by his brother Andrew, Jesus looked at him and said, “You are Simon, son of John. You will be called Cephas” (which, when translated, is Peter).” (John 1:42). From that day till some few hours before the crucifixion, Peter was the Apostle who, per the account of scripture, asked Christ more questions than any single one of them. He equally answered most of the questions Christ posed to them during His teaching services and wasn’t too bothered about getting those responses wrong. Peter was the only one among the twelve to gather the nerves to rebuke Jesus or openly disagree with Him on some issues. At one point, when Christ told them about His pending death, “Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” (Matthew 16:22). At this, Jesus turned to him and said, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God but merely human concerns.” (Matthew 16:23).

Just before this counter rebuke by Christ, Peter was the only one amongst the twelve who got the revelation of the Messianic nature of Christ correct. Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matthew 16:17). The occasional banter and free flow of expression with clear motives instead became a catalyst of the bond of love that was brewing between them. Unlike most human relationships characterized by antagonism and suspicions in the slightest disagreement, the love between Peter and Christ, I would say, increased with increasing divergent views on specific pertinent issues. Indeed, Peter was equally the only one who could gather the strength to ask Christ about their welfare and pension package for following Him. Not many employers or human resource managers can contain and entertain such sensitive discussions publicly. He asked his boss, Christ, “We have left everything to follow you! What then will there be for us?” (Matthew 19:27). The Lord’s reply to this question by Peter settled matters that were probably bothering and disturbing the minds of possibly many of the apostles who had become Christ’ followers.

Meanwhile, the time Peter brought this matter for discussion was after Jesus had aggressively rebuked him for trying to resist His death. Any other person would have coiled back into their shells for fear of further embarrassment for speaking up during their caucus meetings. Yet Christ’s response to their emoluments still resounds today in the ears and hearts of both the laity and those called into full-time ministry and even all workers in the Lord’s vineyard business. A special tribute must be paid to the late Apostle Simon Peter by all workers in the Lord’s vineyard business for asking for clarification on their staff welfare and retirement package. I think this is why many would never bother to put on red armbands to fight their human employers because the package, as elaborated by Jesus, was juicier and far beyond their expectations. To the twelve apostles, Jesus answered Peter, saying, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And for all other subsequent followers of Christ, including you and I, Jesus continued, “And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Matthew 19:28-29).

That could have also accounted for why Christ didn’t witness any upheavals or agitations by His followers regarding their retirement package. Indefatigable Peter was equally the one who stood up and assured the Lord when some followers started leaving Jesus that they (i.e., the twelve) had nowhere going, so He should relax. On the question of whether they were also going to leave Him, Peter said, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.” (John 6:68-69). Let us, therefore, countenance divergent opinions at times, especially from those who may appear assertive within the household, marketplace, or church settings. They may not mean any malice, and like Peter, their usefulness usually outlives their generation.

Unfortunately, the storms of this life started blowing somewhat hard against this beautiful relationship between Jesus and Peter during the former’s last few days on Earth. A few hours before He was arrested, the Lord took the apostles to the Mount of Olives to pray for strength since He knew what would happen to Him and which would affect them. He selected Peter, James, and John, who could be best described as His inner core, and charged them to wait with Him in prayer after they moved a little farther away from the rest. He told them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” (Matthew 26:38). The Lord, at this point, expected at least all three of them, even if not His entire team to share in His pain and anguish. To request a trusted friend to keep watch with you is asking them to offer their uttermost attention, care, support, and concern in a difficult moment. At Gethsemane on the Mount of Olives, what Jesus required from the three was explicitly to support Him with prayers as He prayed.

However, when He watched their direction after an hour elapsed, He realized all three of them were asleep. Wow! One would have thought that two out of the three or even one, say Peter or His beloved John, would be there for Him. Yet, when He sought fellowship and inspiration from them, He had none. “Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. (Matthew 26:40). For three consecutive times, the three could still get sleep for their eyes when their Master was crying in pain. Had they all plotted to show the Messiah a bitter lesson? Obviously No! They did not conspire against Jesus. “When he came back, he again found them sleeping because their eyes were heavy.”

One wonders how sleepy or heavy eyes became so infectious to all three simultaneously, even after Jesus’ intermittent reminders to them hourly. After the third time, Jesus asked them in verse 45, “Are you still sleeping and resting? In all of these, the Lord never took those unpardonable weaknesses they exhibited personal by severing their relationship with Him. The Christian walk is full of such occurrences and surprises from people we least expect to desert us in times when they are needed most. They may be genuinely tired or spiritually dozing off due to their strength levels against the challenges. Now, what probably broke the Camel’s back after He descended from Gethsemane was when all the disciples this time around deserted Him and fled for their lives. “Then all the disciples deserted him and fled.” (Matthew 26:56b).

The Lord, in all of this, did not cut ties with His disciples because He knew He would still need them in those crucial moments and more especially after His resurrection. People who desert us and our brand when we need them most must not be perceived as opponents because they would still be helpful after the mist has rolled away.

After His en-bloc desertion and monumental betrayal by Apostle Judas, the Lord underwent another painful denial; the world may not witness its kind until the end. It happened by the fireside, with the culprit being no other than His own Apostle Peter. Did all of this happen around the same time? Of course, yes! These were all unfolding within a matter of hours, if not minutes. The world was getting darker until noon when utter darkness covered the world for three hours. For three consecutive times running, Peter said he did not know who Jesus was when he was being interrogated. To clear all doubts about what he was saying, “He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.” (Mark 12:71). Wow! This passes as the Greatest of all Time (G.O.A.T) Denial by a man born of a woman. And like the Monumental betrayal by Apostle Judas, this was also meted out to Christ for our sake.

At the time of this record-breaking denial, Jesus knew Peter was the one He would entrust the flock to His care after resurrecting and before ascending to His Father’s Kingdom. What would have been your reaction if you were Christ and, just after the news of your resurrection, you saw Peter also running towards your tomb to verify things for himself? For some, that would have been the end of their relationship. Others would have confronted and embarrassed him with name callings such as “hypocrite, liar, a snake under grass, greedy bastard, wicked Apostle, etc. Jesus, however, confronted Peter’s gargantuan denial with an immeasurable amount of Love at their next meeting. No wonder Peter had no option but to offer his best for Christ when he got the needed implements after the outpouring of the Holy Spirit.

It is worth noting that whereas John the Baptist literally denied his successor by the question he sent his disciples to ask Jesus, Peter also denied his predecessor. The former did it out of offense with a question, and the latter with an answer out of fear. (Luke 7:22). Jesus, therefore, became a victim of hurtful denials by the one who introduced him to public ministry and the other who bid Him farewell before His ascension to Heaven. In all this, He kept His focus and brought His task to a victorious and glorious end. Believers must understand the bitter truth that all manner of denials and betrayals from unsuspecting personalities aren’t unusual in our pilgrimage. Here again, it should not be taken too personal because the reason for the denial may be borne out of fear and not malice or wickedness. (Matthew 26:75).

Those who desert, betray, and deny their comrades when needed most are those who lack spiritual strength or have energies already used up. When the Lord called the disciples for a prayer session at Gethsemane, they went and dozed off. Knowing what lay ahead of Peter, He warned him on the mountain before they descended to watch and pray; otherwise, he entered into temptation. No wonder Peter’s abysmal performance before little girls when the going was getting tough. He was even lucky that the Lord had already prayed for his preservation since Satan wanted to sift him as wheat. (Luke 22:31-32). Let us keep a quality devotional life as Christians to keep us from deserting, disappointing, betraying, and denying fellow believers who desperately rely on us in their dark moments of pain and trials.

From the above, it would be realized that the only tried and tested antidote to denial and its effects is the expression of God’s Love. It neutralizes the venom responsible for breaking apart relationships and binds the parties together. The Apostle who swore before Little Girls to have nothing to do with Christ was the same person who proclaimed before Men that he would rather obey God than them. (Acts 5:29). Stay blessed.

Written by Pastor James Agyin

Apostle Samuel Edzii-Davidson Urges Christians To Live For Christ web

Apostle Samuel Edzii-Davidson Urges Christians To Live For Christ

Apostle Samuel Edzii-Davidson, the Offinso Area Head of The Church of Pentecost, has advised Christians to live and present their bodies as a living sacrifice to God, especially as they commemorate the death and resurrection of Jesus Christ.

Apostle Samuel Edzii-Davidson made this passionate appeal during the 2024 Easter Convention at Boamang District, Offinso Area, on Thursday, March 28, 2024.

Speaking on the topic, “Understanding the Finished Work by Jesus on the Cross,” Apostle Samuel Edzii-Davidson highlighted some significance of the death and resurrection of Christ.

He said the greatest blessing of Christ on earth is the finished work He did on the cross.

“On the cross, there was a crossover for humanity. So, whoever believes in Christ crosses over from sin to righteousness, eternal death to eternal life, eternal destruction to eternal salvation, eternal sorrow to eternal joy, eternal burden to eternal peace,” he said.

Taking his Bible references from John 19:30 and Isaiah 53:4&5, he revealed that one is able to cross over because Jesus has taken the sins of humanity away and has imputed His righteousness in them; adding that: “This was the divine exchange that brought mankind from darkness to light and eternal life.”

Explaining this Good News, the Offinso Area Head used the law of jeopardy to demonstrate how believers were saved from their sins.

“The law of double jeopardy states that one is not punished twice for the same crime. Therefore, as Jesus has been punished for our sins, we will not be punished for the same sin. However, it is our responsibility to eschew further offenses and sins and live a life that will please him in order to appreciate and reciprocate the love shown to us,” he said.

According to him, it is the responsibility of every human being to believe and surrender their life to Jesus, live for Him, and work for Him.

“It is our responsibility as Christians to believe in Christ and surrender ourselves to Him as our Lord and personal Savior. This is not done by lip service but by a deliberate attempt to live a Christ-like life,” he said.

The event also had in attendance Mrs. Winnifred Edzii-Davidson (Wife of the Offinso Area Head), Overseer Alex Nana Owusu Nkrumah (Boamang District Minister), his wife, Mrs. Lydia Owusu Nkrumah, as well as all District Executive Committee members, officers, and the entire congregants.

To the glory of God, 33 people received instant healing from various ailments during the service.

Report by Offinso Area Media Team

Jesus' Death Is The Prerequisite For Eternal Life – Apostle Nyamekye Asserts web

Jesus’ Death Is The Prerequisite For Eternal Life – Apostle Nyamekye Asserts

The Chairman of The Church of Pentecost, Apostle Eric Nyamekye, has asserted that without the death of Jesus Christ, believers would not have the promise of eternal life.

He said this during the Duayaw Nkwanta Area’s 2024 Easter Convention at the Methodist Park on Friday, March 29, 2024.

In his sermon, Apostle Nyamekye noted, “When Jesus declared ‘It is finished,’ He accomplished everything necessary for our salvation.”

The Chairman drew references from 1 Corinthians 15:1-4, stressing the centrality of Jesus’ death in the Christian message.

Reflecting on the brutality of crucifixion, Apostle Nyamekye remarked, “Crucifixion, reserved for the vilest of criminals, became the means by which God’s redemptive plan was fulfilled.”

Quoting John 19:28-35 and Deuteronomy 21:22-23, he highlighted the intentional nature of Jesus’ death as ordained by God.

Touching on Hebrews 9:10-12, Apostle Nyamekye explained, “Through the sacrifice of His blood, Jesus secured our redemption and sealed the new covenant.”

He further articulated the concept of inheritance, stating, “Jesus’ death is the prerequisite for us to inherit eternal life and God’s promises.”

In a stirring call to action, Apostle Nyamekye urged, “As heirs of God’s promises, let us embrace our identity and live out the transformative power of the Gospel.”

PENTECOST NEWS

Jesus Died To Redeem Mankind – Prophet Fred Antwi Declares web

Jesus Died To Redeem Mankind – Prophet Fred Antwi Declares

Prophet Fred Antwi, the Duayaw Nkwanta Area Head of The Church of Pentecost, has asserted that the death of Jesus on the cross of Calvary was to redeem humankind from the bondage of sin.

He said this in a sermon he delivered during the opening day of the Area’s 2024 Easter Convention at the Methodist School Park in Duayaw Nkwanta in the Ahafo Region of Ghana. His message centered on the theme: “It Is Finished.”

Drawing from John 19:30, which captures the last words of Jesus on the cross, Prophet Fred Antwi emphasised the significance of this declaration.

“When someone says they have finished, it implies the completion of an assigned task. In the case of Jesus Christ, uttering these words signified the fulfillment of His purpose on earth,” he explained.

According to him, despite being only 33 years old, Jesus defied conventional expectations, saying; “His declaration of completion did not come with old age or natural death; instead, He was unjustly killed. The cross, where many saw Him as a sinful figure deserving of death, became the stage for His ultimate sacrifice.”

Prophet Antwi, however, revealed that over the course of three years, Jesus accomplished His mission.

“His purpose extended beyond performing miracles or teaching; it was to bring salvation. The prophecies of Prophet Isaiah foretold His suffering and death, underscoring the divine plan”, he said.

Referencing a quote of the Chairman of The Church of Pentecost in his most recent Circular to the Assemblies, the Duayaw Area Head noted that Easter serves as the foundation of Christianity.

 “Jesus’ declaration of completion—“It is finished”—holds reflective meaning. It signifies His sacrificial death to save humanity from sin. Even if God had granted Him a longer life on earth, His destiny remained unchanged: to die and redeem mankind”, he noted.

According to him, the cross, where Jesus breathed His last, became the bridge between humanity and God’s love.

“Accepting Christ as Lord and personal Saviour unlocks a special package—a gift filled with love and abundant life,” he said.

The Duayaw Nkwanta Area Easter Convention began yesterday, March 29, 2024 and is expected to end on Sunday, March 31, 2024.

Present at the Easter Convention were the Chairman of The Church of Pentecost, Apostle Eric Nyamekye, together with his wife, Mrs. Mary Nyamekye, a cross-section of the Area pastorate and their wives and the entire church populace.

PENTECOST NEWS.