Yendi Area Women's Ministry Organises ABEDENARS Conference web

Yendi Area Women’s Ministry Organises “ABEDENARS Conference”

The Yendi Area Women’s Ministry of The Church of Pentecost organised its maiden skills training and personal development programme, dubbed “ABEDENARS Conference,” from November 16 to 18, 2023, at the Yendi Central Assembly church auditorium.

The three-day residential retreat was under the theme: “Repositioning Ladies with Skills Set, for Maximum Impact in the Local Church” (Titus 2:7-8, Prov 31:13) and was targeted at virtuous ladies aged 13 to 35.

The programme was modeled after the ABIDEDOES Conference organised earlier this year by the ministry at the national level.

The highly successful maiden conference drew over 300 women from the thirty-two districts of the Area.

Participants were taken through liquid and bar soap making, brown sugar, body powder preparation, and wig cap fixing.

Some of the personal development and social growth topics treated include Manners and Etiquettes, Having a Winning Attitude, and Handling Courtship and Dating in a Godly Way.

Additionally, a medical doctor took participants through mental health and breast cancer education.

Participants were also taken through financial management training to educate them on simple bookkeeping skills.

The resource persons who took participants through the several training sessions were Pastor John Essah (Area Youth Ministry Leader), Deaconess Patricia Aggor (Area Women’s Ministry Leader), Deaconess Sarah Adomako Bonsu (Assistant Leader), Mrs. Getrude Napari, Dr. Harvoh, and Elder Morgan Aggor (Area Deacon).

Report by Pastor Martin Ossom Boafo (Area Reporter)

MAKE SOUL-WINNING A PRIORITY web

Make Soul-Winning A Priority

Soul-winning, or sharing the message of salvation with others, is a fundamental aspect of the Christian faith. It involves actively seeking opportunities to spread the love of Christ and invite others into a relationship with Him. Before Christ’s departure from earth, He commanded His disciples to carry the good news across boundaries, which has come to be known as the Great Commission (Matthew 28:16-20). However, the Great Commission seems to be the “Great omission” in the lives of some believers. Many struggle to make soul-winning a priority, and several reasons contribute to its neglect.

According to Ravi Zacharias, an Indian-born Canadian-American Christian evangelical minister and apologist, the work of soul-winning is not only the responsibility of pastors and evangelists but also every believer who has experienced the transformative power of the Gospel. Unfortunately, some believers have not fully understood the concept of soul-winning or its importance in the Christian faith. They may not recognize the significance of sharing the gospel with others and leading them to salvation.

Some people today lead busy lives and may not prioritize or make time for soul-winning activities. They may be consumed with personal or professional commitments, leaving little time for evangelism. This is not to say one should abandon their profession to engage in evangelism. Instead, the consciousness to even use one’s profession to make Christ known to colleagues and staff is missing among many people.

Some individuals may be hesitant to engage in soul-winning activities due to fear of rejection or negative responses from others. They may worry about how they will be perceived or judged by others. We live in a generation where people perceive preachers of the good news as not having anything meaningful to do.

Also, some may feel unprepared or ill-equipped to engage in soul-winning activities and may lack the necessary training, resources, or skills to effectively share the gospel. Others may have become spiritually complacent or apathetic towards evangelism, losing their zeal and passion for reaching out to others or being content with their personal salvation without actively seeking to bring others to Christ.

While soul-winning is an important aspect of the Christian faith, individuals and churches may prioritize other activities such as worship, fellowship, or discipleship. While these are all essential elements, soul-winning may be overlooked or relegated to a lower priority. Societal and cultural changes may have influenced the way people view and engage in evangelism. The secularization of society or shifting cultural norms may have diminished the emphasis on sharing one’s faith with others.

UNDERSTANDING THE GREAT COMMISSION

A.W. Tozer, an American Evangelist, once said that “soul-winning is not just a technique or method; it is a lifestyle fueled by genuine love for God and others.” This implies that one needs to make soul-winning a priority, essentially grasping the significance of the Great Commission. Jesus’ final instructions to His disciples in Matthew 28:19-20 urged them to go and make disciples of all nations. Recognize that this commandment applies to all believers, providing a clear mandate to reach out to others with the saving message of Jesus Christ.

The Great Commission refers to Jesus Christ’s command to His followers to go into all the world and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, and teaching them to observe all that He had commanded (Matthew 28:18-20). Understanding the Great Commission involves recognizing its overarching goals and the steps to achieve them. This calls upon believers to actively engage with people from all nations and cultures, spreading the message of the gospel and making disciples.

It recognizes that God’s love and salvation are meant for all people, transcending geographical and cultural boundaries. Making disciples is at the heart of the Great Commission. Beyond simply converting individuals, it emphasizes the importance of nurturing and guiding new believers towards a deeper relationship with Christ. It involves teaching and mentoring, helping them grow in their faith, and equipping them to become disciples who make more disciples.

The Great Commission emphasizes the importance of teaching and obeying all that Jesus commanded. It involves helping new believers understand the teachings of Jesus, guiding them in applying those teachings to their daily lives, and living in obedience to God’s Word. This entails not only knowing the Scriptures but also living out the teachings of Jesus and reflecting His character in all aspects of life.

The Great Commission is not limited to the time when Jesus first spoke these words. It is an ongoing mission that continues today. As followers of Christ, we are called to actively engage in making disciples, baptizing, and teaching others to observe all that Jesus commanded. This highlights the long-lasting impact and call for commitment to the Great Commission throughout the ages.

THE CALL TO CULTIVATE A HEART FOR THE LOST

John Piper, an American theologian, has said that “the primary call of Christians is to bring others to Jesus, to fill up heaven and empty hell, not just through proclamation but through the demonstration of Christ’s love in action. Developing a heart for lost souls is the first step towards being effective in soul-winning. Pray that God would ignite within you a deep concern for those who have not yet experienced the joy of salvation. This compassion will motivate you to actively share the Gospel and engage in intentional relationships with those who need to hear the message of hope. Cultivating a heart for the lost is a core aspect of living out our faith and fulfilling the Great Commission.

Developing a heart for the lost starts with recognizing and deeply understanding God’s heart for them. Soul-winning is the heartbeat of God right from the beginning of creation. The Bible repeatedly emphasizes God’s love and desire to reconcile all people to Himself (John 3:16, 2 Peter 3:9). As we align our hearts with His, we begin to see the lost through His eyes and feel what He feels.

Compassion is a key element in cultivating a heart for the lost. Jesus himself was moved with compassion when he saw the crowds, “because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). Compassion allows us to feel empathy for the lost and motivates us to take action to help them. Regularly praying for the lost is another important way to cultivate a heart for them. When we bring the lost before God in prayer, we are acknowledging our dependence on Him to work in their lives and open their hearts to the Gospel. Prayer also aligns our desires with God’s, softening our hearts and increasing our burden for the lost.

Cultivating a heart for the lost often requires stepping out of our comfort zone and engaging with people different from ourselves. This may involve intentionally building relationships with unbelievers, volunteering in community outreach programs, or participating in missions work organized by your immediate local church. By actively engaging with the lost, we begin to see them as individuals with unique stories and needs, which deepens our compassion for them.

EQUIPPING YOURSELF FOR THE TASK

Some people have the desire to engage in soul-winning but often question how to go about it. To effectively share the Gospel, it is crucial to equip yourself with a solid understanding of the key biblical principles of salvation. Equip yourself with the Word of God, deepening your knowledge and equipping you to answer questions and doubts raised by those you engage with.

By arming yourself with biblical knowledge, you will gain confidence and be more effective in evangelizing. Always remember, the Bible is our primary source of knowledge and guidance. Regularly reading and studying Scripture deepen our understanding of God’s character, His plan of salvation, and His heart for the lost. The more we know about God and His Word, the better equipped we are to share the Gospel effectively and answer arising questions.

To effectively reach the lost, it’s crucial to have a basic understanding of different worldviews and cultures. This helps us communicate the Gospel in a relevant and relatable way, respecting diverse perspectives and addressing specific concerns or barriers that may hinder acceptance of Christ. Equipping ourselves with knowledge also involves staying informed about current issues and trends influencing the lost.

Understanding societal, technological, and cultural changes helps us connect with people on a deeper level and present the Gospel tailored to their circumstances and challenges.

CONCLUSION

Making soul-winning a priority is a transformative decision that aligns our hearts with God’s heartbeat. Have you considered the number of people who die daily without accepting Christ as Lord and Savior? The alarming rate is motivation enough for us to prioritize soul-winning. Seize every opportunity to communicate the good news, whether in marketplaces, offices, schools, buses, hospitals, prisons, stadiums, and more. Remember, leading someone into an eternal relationship with Jesus brings great joy to heaven. May the good Lord continue to be gracious and strengthen you for His work.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District – Kintampo Area)

Kpipka District Organises Maiden MPWDs Convention web

Kpipka District Organises Maiden MPWDs Convention

The Kpikpira District in the Bawku Area of The Church of Pentecost convened its maiden MPWDs Convention on Saturday, September 23, 2023.

This august assembly, under the leadership of Overseer Joseph Akuffo, stood as a living embodiment of the Church’s Vision 2023, dedicated to the transforming every sphere of society with the values of the kingdom of God.

Held under the theme “Jesus Saves,” the convention welcomed 375 attendees, among them were 92 individuals facing various degrees of impairments, from visual impairment to hearing, speech, and mental impairments.

Pastor Atta Adomako Gyamfi, the Garu District Minister delivered the exhortation on behalf of Pastor Eric Gyacham, the Bawku Area Head.

Pastor Atta Adomako’s words struck a deep chord with the audience as he underscored that Christ’s mission transcends all physical limitations, offering salvation to every soul.

He reminded all present of the boundless love of God, manifest in the gift of life and epitomised  in the sacrifice of Jesus Christ.

To the glory of God  35 persons received Christ during the event among whom 10 were baptised in water.

Also, several others were miraculously healed. Prominent among them was Mary Koka, a 58 years old woman at Kpikpira Assembly who had been blind eye since 2016, but had her sight restored by the grace of God.

Ten steel wheelchairs, collectively valued at GHS 15,000.00, which were donated by a philanthropist from Accra, were generously donated to individuals in need to aid their movement.

Overseer Joseph Akuffo, the District minister, expressed deep gratitude to God and Pastor Eric Gyacham, the Bawku Area Head, for their unwavering support in orchestrating this lifetransforming convention.

He also extended heartfelt appreciation to the MPWDs Northern Sector, under the leadership of Overseer Joshua Korku Semador, for their invaluable support and encouragement.

Report by Kpipka District Media Team

National Fulani Convention Underway web

National Fulani Convention Underway

The fourth edition of the National Fulani Convention, a gathering of Fulani Christians and other ethnic groups, is taking place at the Radash Conference Centre in Tamale from November 22 to 24, 2023. 

The convention, organised by the Home and Urban Missions (HUM) of The Church of Pentecost, a ministry that aims to reach out to the unreached people groups in Ghana and beyond, attracted over 400 participants, including Fulani, Chokosi, Kotokoli and Chakali believers. Also present are HUM pastors and their wives, district pastors in the Tamale Area, and the National Executive Committee of HUM, led by the National Coordinator, Apostle Emmanuel Agyei Kwafo. 

One of the remarkable stories of the convention is that of Deaconess Theresa Apam, a Kusaase Queen Mother and a deaconess of the church at Bazua district, who mobilised 42 Fulani converts from Sapelega to attend the programme.

The Tamale Area Head and Coordinator of the Northern Regional Coordinating Committee, Apostle J. B. K. Tawiah, who represented the Chairman of the church, Apostle Eric Nyamekye, commended the church’s leadership for the great vision of establishing HUM. He praised the National HUM Coordinator, Apostle Emmanuel Agyei Kwafo, and his team for the great strides made in reaching people groups that were long neglected.

Delivering a sermon with the theme, “Jesus Saves Sinners,” Apostle Tawiah narrated a passage in 1 Timothy 1:13-15, where Apostle Paul shared his testimony of persecuting Christians, but God showed him mercy and transformed him. 

He explained that God can save all people, regardless of their sins, because of his grace and love. 

He illustrated his point with the parable of the prodigal son, who returned to his father’s house after wasting his inheritance and was welcomed with joy and forgiveness.

The sermon touched the hearts of many participants, especially the Fulanis, who responded to the altar call and accepted Christ as their Lord and Saviour. 

At the end of the opening session, 12 males, 32 females and nine children gave their lives to Christ, making a total of 53 Fulani converts. 

Report by Daniel K. E. Ampomah.

Website-1

“Jesus Is Our True Helper” – Apostle Tetteh Juddah Tells Christians

The Odorkor Area Head of The Church of Pentecost, Apostle Isaac Tetteh Juddah, has urged Christians to continue looking up to Jesus, especially in times of trouble, because He is the true helper of humankind.

Apostle Tetteh Juddah said this today when he exhorted congregants during the morning session of the ongoing “Tema-Ashaiman for Christ” Crusade at the James McKeown Memorial Temple in Ashaiman.

Using Psalm 21 as his foundational text, the Odorkor Area Head mentioned that in the days of old, people used to look up to the mountains for help, and in contemporary times, people resort to all sorts of things, including anointing oils.

He, however, stressed that the only true helper of men remains Jesus Christ. According to him, although people deploy security men to guard them, that is not enough, asking, “Can they protect you spiritually?”

“Blessed is the one who makes the Lord his protector because He puts His angels in charge of you,” he added.

Apostle Tetteh Juddah further noted that God is the creator of the world and everything in it, and therefore, He is the one who truly knows what one’s needs are.

“He’s the God of History. He knows your beginning and ending. His thoughts towards you are good,” he stated.

Quoting Psalm 121:7-8, he emphasized that God is a true helper because He has sworn to be the helper of His people even in times of trouble.

He, therefore, urged Christians to consciously make Jesus their helper since they stand to gain more from God’s powerful help (Psalm 121:1-2), providential help (Psalm 121:3-4), personal help, and perennial help.

PENTECOST NEWS

140 Souls Won During Second Day Of Tema-Ashaiman for Christ Crusade1 web

140  Souls Won During Second Day Of “Tema-Ashaiman For Christ” Crusade

The heavens echoed with joy as 140 individuals surrendered their lives to Christ during the ongoing Tema-Ashaiman for Christ gospel crusade last night.

The event, hosted at the Nii Oninku Park (Tema Community 1), continues to set remarkable records, boasting an attendance of over 6000 participants.

Preaching at the event, Apostle James Asare, the Kasoa Area Head, emphasised that true satisfaction can only be found in Christ Jesus. He highlighted that many have attempted to discover fulfillment through avenues such as alcohol, drugs, material possessions, money, and pleasure, all in vain.

Apostle Asare stressed that those seeking satisfaction in temporary pleasures are ultimately at a loss. He contrasted this with the eternal and lasting life that Jesus offers.

In a passionate appeal, he called on everyone to embrace the life offered by Jesus for a more meaningful existence.

He assured them that just as the prodigal son was wholeheartedly received by his father on his return, God is also ever ready to welcome them home through faith in Christ Jesus.

Following the sermon, an altar call resulted in 140 individuals, including 29 children, surrendering their lives to Christ. Additionally, 21 backslidden Christians rededicated themselves to Christ.

In a testament to God’s glory, 96 of the new converts underwent water baptism on the same day, with 36 of them also receiving the Holy Spirit baptism.

PENTECOST NEWS.

Akotokyir District Women's Ministry Donates To Ankaful Psychiatric Hospital web

Akotokyir District Women’s Ministry Donates To Ankaful Psychiatric Hospital

The Akotokyir District Women’s Ministry in the Cape Coast Area of The Church of Pentecost has donated items worth GHS 8,000.00 to the Ankaful Psychiatric Hospital.

The donation was made on Tuesday, November 7, 2023, during a visit to the hospital.

The women’s delegation was led by Mrs. Eunice Mensah (Wife of the Akotokyir District Minister), Mrs. Eunice Akonnor (Wife of the PENSA-UCC Campus Pastor), and Deaconess Mrs. Rita Mbir Bryant (District Women’s Ministry Leader).

During the visit, the team prayed with the patients and presented the items to officials of the facility.

The items were received by Grace Korkor Tetteh (Ag. Deputy Chief Nursing Officer I/C and Senior Midwifery Officer), and some senior nursing officers, namely, Judith Akpetey, Sarah Obuobi, and Biney Ampah Gifty.

Also in attendance were the Women’s Ministry leaders of the local assemblies.

Report by Akotokyir District Media Team

Let Go Of Your Past - Apostle Ankra-Badu Advises web

“Let Go Of Your Past” – Apostle Ankra-Badu Advises

The Tema Area Head of The Church of Pentecost, Apostle Emmanuel Ofei Ankra-Badu, has advised believers and non-believers alike to release the grip of their pasts in order to embrace the abundant life offered by Christ.

He gave this advice during the morning session of the Tema-Ashaiman for Christ gospel crusade today.

Speaking on the topic “Dealing with the Past,” Apostle Ankra-Badu emphasised that to receive the all-sufficient life Christ offers, individuals must liberate themselves from every past experience inconsistent with the new blessings God’s kind of life brings.

Reading from Isaiah 53:19, the Tema Area Head highlighted that dwelling on the past is the only hindrance to enjoying the blessings of the present.

He pointed out that many individuals remain stagnant not because God is unwilling to bless them, but because they lack the new mindset required to receive the fresh things God wants to do, hindered by their past.

“Beware of the devil’s victimization. You’re the Lord’s beloved child, not condemned, so don’t live in past regrets. Release your past and live in grace. It’s time to allow the Word of God to be translated in our lives,” he urged.

He cautioned against being embittered by past offenses, encouraging Christians to let go and allow the new things of God to become their reality.

Apostle Ankra-Badu drew parallels from biblical narratives, citing the prodigal son who, upon realising his mistakes, sought forgiveness from his father and obtained his favour again.

“You need to let go of the past to step into new blessings,” he said.

To be able to effectively let go of the past, he urged Christians to develop a right spirit, believe in the new life, watch their words, have a joyful heart and establish right priorities.

PENTECOST NEWS.

Day One of Tema-Ashaiman Crusade Records 130 Souls, 120 Baptised In Water web

Day One of Tema-Ashaiman Crusade Records 130 Souls, 120 Baptised In Water

The opening day of the highly-anticipated “Tema-Ashaiman for Christ” gospel crusade lived up to expectation as 130 individuals responded to the gospel message and surrendered their lives to Christ, with 120 undergoing water baptism.

The event, hosted at Nii Oninku Park (Tema Community 1), witnessed an overwhelming turnout of over 3600 participants on its opening day yesterday.

Organized by the Evangelism Ministry in collaboration with the Tema and Ashaiman Areas of the church, the crusade marked a significant spiritual gatheringmarked by testimonies of instant healings and deliverance.

Among the highlights were 33 new converts receiving the baptism of the Holy Spirit, while 11 lapsed Christians rededicated their lives to Christ.

Apostle Dr. Amos Jimmy Markin, the Evangelism Ministry Director and an Executive Council Member of the Church, delivered a compelling sermon on the central theme, “Life that Satisfies,” during the inaugural event.

His emphasis centered on Jesus Christ as the provider of eternal life, the divine existence that fulfills the deepest yearnings of humanity.

He underscored that inviting Christ into one’s life is a catalyst for a transformative experience leading to a changed life.

Distinguished guests present at the event included Apostle A.N.Y. Kumi-Larbi (Ashaiman Area Head and Executive Council Member), Apostle Emmanuel Ofei Ankra-Badu (Tema Area Head), Apostle James Asare (Kasoa Area Head), Pastor Nimako (National Secretary, Evangelism Ministry), Pastor Frank Awuah Fordjour (Crusades Coordinator, Evangelism Ministry), and many other dignitaries.

The four-day crusade is slated to end on Saturday, November 25, 2023, culminating in a health screening exercise.

It is worth mentioning that preliminary activities by the Evangelism Ministry Advance Team towards the main event also yielded over 1300 to the glory of God.

PENTECOST NEWS.

The Lens Of Perception On Prayer & Relationships WEB

The Lens Of Perception On Prayer & Relationships

INTRODUCTION

Perception serves as the lens through which we interpret and make sense of the world, influencing our thoughts, emotions, and actions. It shapes our understanding of reality, allowing us to navigate and respond to our surroundings.

Recognizing the power of perception underscores the importance of cultivating a positive and purpose-driven mindset to enhance overall performance.

In this write up, our focus will be on exploring how the lens of perception affects both prayer and relationships, extracting valuable lessons from these insights.

THE ‘OR’ PERCEPTION OF PRAYER AND RELATIONSHIPS

The perception of prayer and relationships as either opportunities or responsibilities significantly shapes the way we approach these aspects of our lives.

Regarding prayer, we can approach it from the standpoint of privilege or responsibility, either way affects how we pray and the same applies to relationship, rightly so because prayer is an important tool in our relationship with God.

For many, viewing prayer as an opportunity suggests a perspective of personal connection, intimacy with God and the potential for positive change. In this light, prayer becomes a chance to deepen one’s spirituality, seek guidance, and experience a meaningful connection with God. Approaching prayer as an opportunity often leads to a more open, hopeful, and proactive engagement with God.

Likewise, viewing relationships as opportunities suggests an openness to growth, learning, and shared experiences. People who embrace relationships as opportunities often approach them with a sense of interest, seeing each connection as a chance for mutual benefit, personal development, and joy.

Conversely, perceiving prayer as a responsibility introduces a sense of duty, obligation, and commitment. Those who view prayer in this manner may see it as a necessary and disciplined part of their routine, emphasizing a commitment to their faith or spiritual beliefs. This perspective can instill a sense of accountability and a structured approach to prayer, where individuals prioritize it as an essential aspect of their daily or weekly responsibilities. However, this may lead to a more mechanical and uninspired rendezvous, potentially diminishing the depth of spiritual connection and personal fulfillment that prayer can offer.

Similarly, perceiving our relationship as a responsibility emphasizes a sense of obligation that comes with interpersonal connections. It may lead to a sense of duty rather than genuine connection, potentially resulting in strained interactions and emotional distance. This perspective might also contribute to feelings of burden, as individuals may feel weighed down by the perceived duties of maintaining the relationship rather than appreciating it as a valuable and enriching part of their lives. Additionally, the obligation-centric approach may hinder the spontaneity and joy that often accompany relationships seen as privileges rather than duties.

Those who approach relationships from a sense of responsibility may try to prioritize the care, support, and maintenance of these connections, viewing them as integral components of a fulfilling and purposeful life, but are usually not able to sustain them in the long run.

SEEING THROUGH THE LENS OF PRIVILEGE

In the initial phase of our Christian journey with God, characterized by the excitement surrounding His immense love for us and His desire to be an integral part of our daily lives, our approach to prayer is lit by the perception of privilege. We consider it a rare and extraordinary opportunity bestowed upon us by God, enabling us to engage in a profound dialogue with Him, both expressing our thoughts and receiving guidance through prayer.

This phase of our relationship with God through prayer has the potential to develop to the extent that we assign it a high priority above all other considerations. This, indeed, aligns with what God rightfully desires – that we acknowledge Him in all we do. Acknowledging Him highlights the centrality of God’s presence in every facet of our existence.

During this phase, our earnest desire is to maintain a continuous connection with God. We express gratitude for His benevolence, engage in discussions about our plans, and earnestly seek His guidance throughout the intricate journey of life, among other aspects. This period is marked by a genuine enthusiasm to commune with our Maker, recognizing prayer as a unique and privileged avenue for fostering a deeper relationship with the Almighty God.

In the initial stages of a relationship, there is an inherent excitement about the love shared with our partner, prompting open discussions on a myriad of topics, including our future plans. During this phase, it is customary to seek our partner’s input, valuing and seriously considering their suggestions as integral components of our future plans.

Additionally, in our physical intimate relationships, there comes a juncture where we prioritize the presence and perspectives of our partners. Typically, we eagerly anticipate hearing from them as the first thing in the morning and the last thing in the evening. There are even occasions when we experience a sense of loneliness if we haven’t heard from them for an extended period.

KEEPING THE FIRE UP & VIBE ON

In our prayer lives, we cherish the continual chance to strengthen our faith through an active prayer routine, viewing it as a rare privilege. With sincere dedication, we approach each instance of prayer with reverence, recognizing the gravity of the bestowed privilege. Committed to fortifying our faith, we follow scriptural guidance by praying in the spirit on all occasions, utilizing various forms of prayer to deepen our spiritual connection. We keep firing up!

Also, when we perceive our relationship as a privilege, we are better positioned to wholeheartedly invest in that connection. We cherish the moments spent with our partners and actively seek ways to cultivate a vibrant and thriving relationship. Thoughtfully, we contemplate ways to add excitement to the interests we share with our partners.

We hold in high regard the sacrifices made by our partners and ensure they feel both loved and appreciated. This perspective encourages us to approach the relationship with a sense of gratitude, prompting us to contribute our utmost to its success and fulfillment.

THE OTHER SIDE OF THE LENS; RESPONSIBILITY!

The other side of the lens of perception is responsibility.

When we view prayer as a call to duty or a responsibility, it also affects how we approach it. We feel obliged to pray and guilty when we don’t do it.

This perspective often leads us to believe that negative consequences may befall us if we neglect prayer and makes our prayer life driven by fear and guilt. But the scripture in 2 Timothy 1:7 states that “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

When prayer is seen primarily as a response to fear, the focus shifts towards seeking divine intervention to avert potential harm or misfortune. This fear-driven approach is evident in the tendency to ask God for specific requests and blessings without expressing a genuine interest in fostering intimacy with Him.

This transactional mindset can hinder the development of a genuine and intimate connection with God. Instead of viewing prayer as an opportunity for communion and understanding, it becomes a means of appeasement or a way to secure protection and break ancestral curses.

When it comes to our relationship, a sharp cooling off curve emerges that is driven by our perception of relationship as a responsibility. As we begin to perceive our actions within relationships as responsibilities, a subtle but profound shift occurs, siphoning away the inherent intimacy and vibe that comes with them. It makes the relationship rigid and boring, stripping away the spontaneity and excitement that typically characterize vibrant connections.

We may find ourselves feeling a sense of guilt for failing to engage in certain behaviors, such as checking in on each other or being present for one another. Moreover, actions like communication, demonstrating love and aiding each other’s growth are often perceived as responsibilities. This perspective leads us to mentally position ourselves to anticipate appreciation when fulfilling these duties. Consequently, we tend to allocate roles and elevate the expectation ladder within our relationships. This transactional approach creates an environment where we expect reciprocal actions from the other person based on our own contributions.

THE TOUGH BEND & BREAKING UP

When this pattern persists for an extended period, we find ourselves relenting in our prayer lives. We struggle to sustain the practice, often attributing our lapses to hectic schedules and other trivial excuses. We inadvertently distance ourselves from this invaluable opportunity to engage in meaningful conversation with our creator and ultimate source.

Within the context of relationships, the unfortunate yet inevitable consequence of its stiffness and rigidity is a breakup. No relationship can be sustained on the foundation of such perception. There is an absence of vitality, connection, and a genuine vibe within the relationship. Conversations are direct and lack intimacy. Each partner anticipates the other to initiate action.

The relationship may turn into a fault-finding avenue wherein each partner actively seeks out reasons to assign blame to the other.

THE HARD COMEBACK

At times, though not consistently, individuals can acknowledge and embrace their shortcomings, akin to the prodigal son who came to a profound realization of his errors.

Upon recognizing our errors and the factors that led us astray from our most cherished prayer experiences with God, we embark on a pathway to restoration. God, ever-forgiving and welcoming, stands prepared to receive us back into His embrace, mirroring the compassion demonstrated by the father in the parable of the prodigal son.

We can rekindle our prayer life and delve even deeper into our connection with God.

Regrettably, the likelihood of experiencing comebacks in our physical intimate relationships diminishes considerably.

Individuals are not divine; human beings are constrained by both time and capability. Consequently, people often linger on the past, creating a challenge in accepting someone they had previously separated from, even when the other partner acknowledges their mistakes and expresses a genuine willingness to rectify them.

Simply put, people move on easily.

Not everyone possesses the ability to go back to their former partners even when they realize their wrongs.

This makes it necessary for us to be more intentional about our intimate relationship and develop the right perception for them.

We should love deeply and cultivate good character traits that make it easier for others to love us.

In a relationship, you don’t do what you want, because everything you do affects your partner and your relationship with them, therefore, it is pertinent to conscientiously factor in your partner’s perspective when making decisions.

CONCLUSION

In conclusion, our perception acts as a powerful lens that shapes our approach to prayer and relationships, influencing the dynamics of these essential aspects of our lives. Whether viewed through the lens of privilege or responsibility, the impact on our experiences is profound.

When we see prayer as a privilege, we embrace it as a rare opportunity to connect intimately with God, fostering a deep and meaningful relationship. Similarly, relationships seen as privileges are cherished, and efforts are made to cultivate vibrancy and joy, contributing to mutual growth and fulfillment.

On the other hand, perceiving prayer and relationships as responsibilities introduces a sense of duty that may lead to a transactional approach, driven by fear, guilt and expectations. This mindset can hinder the genuine connection and spontaneity that make prayer and relationships fulfilling.

The consequences of these perceptions are plain – a waning prayer life and the potential breakdown of relationships. The realization of our errors may lead to a comeback in our prayer life, but in relationships, the chance for reconciliation diminishes considerably.

Ultimately, the key lies in cultivating a positive perspective of prayer and our relationship, understanding the significance of our perception in shaping the quality of our prayer life and relationships. By doing so, we can keep the fire alive in our prayer experiences and maintain vibrant connections in our relationships, navigating the delicate balance between privilege and responsibility with wisdom and intentionality.

Thank you.

Written by James A. Brown (District Youth Organizer, New Mamprobi)