Posts in category: Articles

The Church of Pentecost is undoubtedly a household name in Ghana. There is no dispute about this in academia (Asamoah-Gyadu, 2019; Amanze, 2019; Ogbuji, 2020; Gyau, 2021;) or the arcade of social life. With the church’s phenomenal growth and impactful influence in every sector of Ghana, it goes without mentioning that Christianity in this country cannot be studied or discussed without recourse to The Church of Pentecost.

As I analyse it, the church’s growth is threefold; numerical growth, visible infrastructural growth, and social responsibility growth. With the current population of 3.5 million (46th GCM Brochure, p. 19), it is undeniable that every household in Ghana from Abor to Zaare has a member of The Church of Pentecost. Again, the edifices of the church, by God’s infinite grace, tower magnificently from the hamlets to the cities.

The church’s ever-present yellow, white and blue colours are seen at every junction and joint as one tours the nation. You cannot miss that The Church of Pentecost is truly ‘everywhere you go’. Furthermore, it is arguably the religious organisation taking social responsibility to another level. To buttress this, let me mention the prisons project, police stations project, irrigation project and the evacuation of Ghanaian citizens from Ukraine as a few of the many imposing show of commitment to affect human lives holistically – spiritually (spirit), psychologically (soul) and physically (body).

It would be odd if any Ghanaian reading this piece heard of The Church of Pentecost for the first time. However, this massive awareness of the church has not translated into knowledge of the church. This may sound a bit controversial, but I will attempt to defend this statement, suggest reasons and proffer solutions to this unfortunate situation that negates the excellent work the church is doing and creates an antagonistic reception of its important place in our social media discourses.

 According to Bekk and Ozturkcan (2018), brand awareness is ‘the degree to which a brand is recognised by potential customers and is associated with a particular product category or need’. Per this definition, I can conclude that The Church of Pentecost has huge brand awareness. Everyone knows it is a church, and for those who care to distinguish further, they know it is a Pentecostal church. Scholars posit that brand awareness can be measured by various indicators, such as brand recall (the ability to remember a brand top-of-mind) and brand recognition (the ability to identify a brand from others of similar nature) (Sharma, 2019; Natarelli & Plapler, 2020). Clearly, The Church of Pentecost enjoys this in good measure. Ask anyone to mention a Pentecostal church in Ghana, and the name The Church of Pentecost will come up.

Unfortunately, this is where it mostly ends up. Nothing or little is known of the brand in terms of its values, beliefs, operational focus, mission and vision. The result of this lack of critical mass of knowledge is the demonstration of this crux ignorance by the masses who elect for themselves to respond or react to news about the church. I have had the privilege of studying in three of Ghana’s renowned institutions of Communication Studies, even to the graduate level, and I have always felt embarrassingly intrigued by the knowledge people possess of The Church of Pentecost.

Much of the so-called knowledge of the church exhibited in casual conversations and during class discourse are either myths, ancient practices, or hearsay of mere mudslinging. For example, on three occasions in two graduate schools, professors said that The Church of Pentecost risked collapse once the older generation, who, according to him, form the majority of the church’s membership, dies because it has refused to reform. Another had boldly remarked that the youth were leaving the church in droops.

Not only were the above assertions untrue, but they also revealed how ignorant people could be when they believe something to be accurate and do not bother searching and researching. This situation is not unusual but unacceptable, especially when they are stated as facts, defended blindly or made publicly. Some researchers adduce that when people become aware of a brand but fail to seek further information on the brand, they form misconceptions and wrong interpretations of the brand (Walker Jr. & John W. Mullins, 2020). 

The solution is to seek knowledge rather than from the wrong sources. The Church of Pentecost is a church that has a defence for whatever she has believed, practised and lives for (2 Peter 3:15). Thus, she has authored so much on herself and opened her doors for researchers to the extent that there is no darkness but light for those who seek to know.

The Church of Pentecost recently held a very successful 46th Session of its General Council Meetings (the General Council Meeting is the church’s highest decision-making body). It was spirit-filled, the atmosphere of divine camaraderie, mutual concern and decisions making moments of radiating love. Even critics of the church will give her that unless their criticisms bother on enmity and envy.

During the grand opening session with over 5000 people in attendance, the Chairman of the church (the worldwide leader of the church), Apostle Eric Kwabena Nyamekye, gave an impressive state-of-church address which touched on every aspect of church life to the apt admiration of all including the guest of which was the Vice President of the Republic, Alhaji Dr Mahamadu Bawumia. So impressive was the delivery that all fraternal greetings touched on the great work the church has done. The Vice President of Ghana drew inspiration from that to admonish politicians to refrain from politics of lies and deception and major on data. The state-of-church address was so evidence-based that Dr Bawumia described it as ‘shedding so much light’.

Topical in the delivery by Apostle Nyamekye, Chairman of The Church of Pentecost, was the amount spent by the church on scholarships for church members. He stated that an amount of Gh₵10,686.084.76 was sent in 2022 by Districts, Areas and ministries in Ghana together with the headquarters to sponsor educational pursuits by members. This excludes what individual ministers and church leaders at various levels did to assist members with their educational needs. Commendable as this is, critics of the church ran to ‘market’ with accusations of these scholarships going to ministers, their children or families.

I shuddered in disbelief when I saw various social media platforms smeared by such blatant falsehood. Apostle Nyamekye chose his words carefully, and only the uninitiated, mischievous or finger-happy (borrowed from trigger-happy) will rush to social media to make such a post. Before announcing this scholarship package that went to church members, the Chairman had informed the ardent reader or listener of the package that went specifically to ministers sponsored for further education or scholarship given to children of deceased ministers (46th GCM Brochure, p. 42).

This is so mind-boggling in this era of information. A simple rule is that before you write on a subject, you research (RESEARCH) because knowledge evolves, things change, and what appears at face value may have a deeper meaning. Whiles this piece is about the unfortunate trend of people taking The Church of Pentecost to the laundry when she is just coming out of the bathroom, it is a concern all social media users must address ourselves too. We have become too finger-happy as a people lately. We forward just anything and have become hugely guilty of spreading the misinformation of those who author such ‘viruses’.

On scholarship for educational pursuit for members, The Church of Pentecost has as a rule that ministers and their families do not qualify. There is a different category of support for such. Scholarship committees exist at various levels of the church that vet brilliant but needy and promising but needy people and make selections based on the availability of funds and quota system. This is so transparent that candidates who attend the vetting processes get to know themselves, and whoever is selected is announced at the Local, District and Area levels. Nothing is in the shadows. In fact, the names of those awarded scholarships, including where they schooled or are schooling, can be obtained on request anytime or day. Every report sent on miracles; financial commitments are purely data-based and verifiable.

Inasmuch as this harm of blind criticism, misinformation and disinformation is mainly the doing of outsiders who are not members of The Church of Pentecost, a handful come from disgruntled members who do this for only God knows why. This is a sad commentary because everyone associated with a brand is expected to be a brand ambassador. How can a church member be out there painting their ‘home’ with mud?

From my little experience studying branding, we have various brand ambassadors. There are reluctant brand ambassadors (unwilling but compelled by the situation), poor image brand ambassadors (people who have been discredited by their ills), disloyal brand ambassadors (people who represent a brand but use a competing brand), fun brand ambassadors (people who represent a brand for fun), and committed brand ambassadors (people who are die-hard and ready to promote the brand). All these types of ambassadors could be hired or do so pro bono. In a church, the pulpit and pew are automatic ambassadors, first of Christ and the church denomination. It is, therefore, awkward, a betrayal of trust and disloyalty to be anything more than a fun brand ambassador or committed brand ambassador.

We are called to be an army prepared to stand up for Christ and defend our faith. As the General Secretary of The Church of Pentecost has reiterated severally, in The Church of Pentecost, if you do not know something or understand anything, you ask. I implore all members to seek to be well-educated on anything they do not understand and pursue that knowledge from suitable sources. Growing up in the church, we had this inquisitive and inquiring mindset, and the fathers were always there to help. I asked why we sit in church the way we do, why new coverts have to raise their hands when they say the sinner’s prayers, and why mothers must present their babies to the child’s father, who then gives the child to the officiating minister when the child is about to be christened. I have cited these examples because they look trivial, and very few ask about them, but I did and got educated on the church’s culture, traditions, practices, core values, etc. On the other hand, I had and continue to have fathers and mothers who will lend an ear anytime and explain all I need to know even today.

My humble suggestion, as I conclude, is that members should be both fun and committed ambassadors of The Church of Pentecost brand. It calls for getting all that we need to be aware and know of the brand and commit to educating others and doing it out of fun and pro bono. Do not wait until you are asked before speaking out for our Christ and church. In doing so, let us do so with seasoned language. Again, let those in leadership positions at various levels flex up a bit more and respond to all the questions, including the sarcastic ones, because denying them may push them to a smear campaign out of anger or to spite leadership.

For netizens and social media users, let us get our facts right. We are presented with a huge opportunity to interact, and we all need to ensure the platform is trustworthy, sanitised and worth investing our data in uploading or downloading content. Let me end by inviting you to accept the Lord Jesus Christ. He is the Truth! And The Church of Pentecost is an able representative of this Truth. He saves, gives illumination and provides eternal life. May I invite you to fellowship with a local Assembly of The Church of Pentecost near you and experience Jesus and what we believe and practice for ourselves? Come with an open mind and a clear conscience; you will never regret it. I was once a sceptic, but today I have found peace with the Lord Jesus and a haven to fellowship with the saints in The Church of Pentecost. God bless you.

Written by Pastor George Osei-Asiedu

REFERENCES:

Agyei, T. B. (2019). Assessing the role of lay leadership in the Church of Pentecost, Parkoso local. Doctoral dissertation, Department of Theology, Faculty of Humanities, Christian Service University College, Ghana

Ansari, S., Ansari, G., Ghori, M. U., & Kazi, A. G. (2019). ‘Impact of Brand Awareness and Social Media Content Marketing on Consumer Purchase Decision’. Journal of Public Value and Administrative Insight, 2(2), pp. 5–10. https://doi.org/10.31580/jpvai.v2i2.896

Asamoah-Gyadu, J. Kwabena, Lindhardt, M., Adogame, A. ‘Sighs and Signs of the Spirit: Ghanaian Perspectives on Pentecostalism and Renewal in Africa’. 1517 Media. JSTOR, https://doi.org/10.2307/j.ctv1ddcnfx. Accessed 05 May 2023.

Bergkvist, L. Taylor, C. R. (2022). ‘Reviving and Improving Brand Awareness as a Construct in Advertising Research’. Journal of Advertising 51 (3): pp. 294–307. doi:10.1080/00913367.2022.2039886

Chun, T. Y., Lee, D. K., & Park, N. H. (2020). ‘The effect of marketing activities on brand recognition, brand familiarity, and purchase intention on the SNS of franchise companies’. Journal of Asian Finance, Economics, and Business, 7(11), 955-966. https://doi.org/10.13106/jafeb.2020.vol7.no11.955

Saydan, R.; Dülek, B. ‘The impact of social media advertisement awareness on brand awareness, brand image, brand attitude and brand loyalty: A research on university students’. Int. J. Contemp. Econ. Adm. Sci. 2019, 9, 470–494

Nyanni, C.O. (2020). ‘Changing lanes: Second-generation African Pentecostals in the United Kingdom’. Journal of the European Pentecostal Theological Association, 40(1), pp. 32-45

The Church of Pentecost. (2023). The Church of Pentecost – 46th Session of The General Council Meetings Brochure. Pentecost Press, 14-72.

White, Peter. 2019. ‘Missional branding: A case study of the Church of Pentecost’. Theologies Studies. Theological Studies 4: pp. 1–7.

The God of Pentecost is an awesome God. The God of Pentecost is omniscient, omnipotent, omnipresent, and sovereign. The God of Pentecost is not different from the God described in the Bible. However, just as Yahweh chose to covenant with Israel and intended that the world would know Him through His walk with Israel, so He has done with The Church of Pentecost. Amongst the many churches that He accepts as His own, He has made The Church of Pentecost Israel among them. I say this not out of pride but humility, considering where He has brought the Church from. A people of no repute, mocked, teased, and not considered, He took us from the miry clay and set us on a hill like a light shining to show the way to many. What grace He has bestowed on us for the race! A people of no pace have become the pacesetters. All glory to the Most High God!

Indeed, like the people of Israel in the Bible, He has made a covenant with The Church of Pentecost. The covenant, through prophecy, came in 1931. It was confirmed during an Easter Convention at Winneba in 1940 and was reaffirmed at the 1948 General Convention at Koforidua. His dealing with The Church of Pentecost is so strange and unique. He has remained faithful to His covenant. Spiritually, He has blessed us with men and women who are real and rare gifts. Numerically and geographically, we are becoming like the sand by the seashore. Financially, as the covenant said, “God will meet the Church’s financial needs in season and out of season for all other churches to acknowledge that His divine presence, blessings, and glory are with the Church,” has come to pass. Since the days of old, The God of Pentecost has proven to be a faithful God. Even in the face of COVID-19, we made positive strides. When many were laying off, we were hiring. Halleluia!

The God of Pentecost takes a nobody and makes them somebody without consulting anybody. Who ever thought a 40-year-old young man could become the Chairman of The Church of Pentecost? Many waited for flaws and a flop, but God used the young Chairman Ntumy like He used David. There was astronomical growth. The God of Pentecost has been so good. He has blessed The Church of Pentecost with great leaders after His own heart. At any point in time, He brings us His prepared and chosen vessels. Sometimes there are doubts and skepticism, but the end has always proven the fact that our God is the Nyansabuakwa Nyame (repository of all knowledge). From Chairman James McKeown to Fred Stephen Safo, to Martinson Kwadwo Yeboah, to Michael Kwabena Ntumy to Opoku Onyinah, to Eric Nyamekye, we cannot complain. He has given us the best. From Secretary Joseph Paintsil to Daniel K. Arnan, to Rigwell Ato Addison, to Albert Amoah, to Alfred Koduah to Alexander Nana Yaw Kumi-Larbi, we cannot complain. He has given us the best. From IMD Opoku Onyinah to Benjamin K. Arthur, to Stephen K. Baidoo, to Emmanuel Gyesi-Addo to Emmanuel Agyemang Bekoe, we cannot complain. God has given us the best.

Replacing any of the Principal Officers is always a significant challenge. There is often intense speculation and pressure around who will take over. However, throughout the history of the Church, those who have assumed these roles have proven to be God’s choice. In recent years, changing any of the three Principal Officers has been particularly difficult given the significant impact of their predecessors. Yet, time and time again, the new leaders have laid out their vision and achieved remarkable things, demonstrating that our God is incomprehensible and infinite. I recall when our immediate-past General Secretary, Apostle Dr. Alfred Koduah, was to hand over to the current General Secretary, Apostle A.N.Y. Kumi-Larbi. Many were worried about the impact that Dr. Koduah’s departure would have. However, God has once again proven Himself faithful, using the indefatigable Apostle Kumi-Larbi to accomplish great things.

Similarly, when it was time for “The General,” Apostle Prof. Opoku Onyinah, to hand over to Apostle Eric Nyamekye, there were whispers of concern. But with the introduction of Vision 2023, it became clear that there was much more work to be done. Through the leadership of Apostle Nyamekye, the “Possessing the Nations” agenda is on course, and a remarkable job has been done so far. From a human perspective, one might pity the next Chairman who will take over. But as in the past, we are confident that God will raise up another giant to lead His Church when the time comes. I remember when the current IMD was appointed, many were taken aback and kept asking, ‘Who is he?’ ‘Can this young man match the standard set?’ they wondered. To everyone’s surprise, in less than three years into the job, God has been gracious and used him to break more grounds for the Church in previously uncharted territories. What an incredible feat!

As the Council Meetings draw closer and our beloved General Secretary prepares to hand over, it is a great burden on all those who have the Church at heart to seek God’s face for a worthy replacement after His own heart. It is also worth mentioning that there will be an election to replace four members of the Executive Council. Therefore, I encourage all of us to pray to The God of Pentecost to do it again for His Church and give us suitable successors.

To the Church populace, let us pray for the will of God to prevail in all deliberations. Let us get involved in the prayers and fasting leading up to the Council Meeting, so that the presence of God will be powerfully felt throughout the meetings. We are certain that the God of Pentecost will do it again! May the God of Pentecost continue to be with His Church and guide our leaders to make the right decisions as He leads them.

As I conclude, I want to humbly make the point that leadership change is not exclusive to The Church of Pentecost but all other churches and institutions. From Presiding Eldership to leadership in the corporate world, change is inevitable. One must always bear in mind that a time will come when they will be replaced. Those of us privileged to be in leadership positions in various areas of life must, therefore, strive to make our mark while in office, for one day we will have to leave the scene. After all, if Jesus could leave the earth and hand over to the Holy Spirit, then no one is irreplaceable.

Written by Pastor Samuel Amoakohene (Bedeku District)

SCRIPTURES

“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23-24).

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy— think about such things” (Philippians 4:8).

INTRODUCTION

I am inspired to write about this topic based on Apostle A.N.Y KumI-Larbi’s presentation on “The COP Brand” during the Heads’ session at the 2023 Ministers and Wives’ Conference. He touched briefly on ministry excellence as one of the Church’s core values, which must be held in high esteem.

From The Church Pentecost Ministerial Handbook, page 14, ministry excellence is when the church seeks, “…to honour God who gave His best (Christ Jesus as the saviour) by maintaining a high standard of excellence in all our ministries and activities.”

Therefore, it is evident that our visionary mandate to reposition the local Church for maximum impact in the nations requires ministry excellence.

I have, therefore, taken delight to study and reflect through the various locus of meanings and some strategic ways to achieve this core. With Jesus as our perfect example, four other Biblical characters are in view as I analyse their lives and ministry from the lens of excellence.

WHAT IS MINISTRY?

From the Greek word ‘diakoneo’, ministry means “to serve or to serve as a slave”. In the New Testament, Ministry is seen as service to God and other people in His name. The bridge of the secular and the sacred could be hinged on how excellent the ministry should become. Believers should come to the realization of accepting the secular noble professions they do as equally divine as those duties in the Church.

The medical doctor who diagnoses and administers drugs is no different from the Pastor who discerns the cause of the sickness and prays for healing and relief. Both seek same results yet by different authority of God’s wisdom and Power (1 Corinthians 1:24). Jesus provided the pattern for Christian ministry by saying that “He came not to receive service but to give service” (Matthew 20:28). This gives a clearer picture of the subject – that, one key component for leaders to achieve excellence is to adopt the servant-leadership model.

WHAT IS EXCELLENCE?

Excellence as a general concept can be defined as striving to be the best you can be and to do the best you can. In others words, it is the valuable quality of being excellent.

Excellence can also be summed up so as to make maximum impact in the life of people in the name of God. It is important to note that excellence can be achieved through the application of diligence. Diligence is the act of giving the matter at hand the necessary care and attention it deserves. In other words, the end product of diligence is excellence. Excellence cannot be achieved on average or from a mediocre effort (Proverbs 12:27).

The Christian pursuit for excellence should be to ultimately honour God who is magnificent and perfect in His ways. Secondly, God shall give attention to every detail at His just judgement. Since we know that we will one day stand before Him and give account of our ministry (sacred and secular), there is the need to be aware of His standards of judgment; His nature, word and our conscience (2 Corinthians 5:10).

The standard for excellence is therefore not to be determined by institutional policies but the standard of God revealed through scripture; that is what the The Church of Pentecost stands for. Conversely, sometimes, one may give out his best at the blind side of humanity and without acknowledgment. Notwithstanding, there is every assurance that God will reward your labour in the secret.

Thankfully, Christians have been aided to excel in all that have been entrusted to them. This is because God has modelled excellence through His perfect creation, His dealings with mankind, the ministry of the Lord Jesus and the communion with the Holy Spirit.

Therefore, since God has given us His best, He expects us to do same and not settle for the average or neutrality. It is either Hot or cold and not almost hot or cold.

The two scriptures above admonish us to strive for the best and give our all to God as He also gives us his best – the only begotten Son.

EXAMPLES OF BIBLICAL CHARACTERS WHO EXCELLED IN THEIR CALLINGS

• Joseph • Daniel • Nehemiah • Paul • Jesus Christ

These characters have been carefully chosen and studied because they all under similar but ranging opposing challenges were called to save a people through service and yet, diligent as they were, succeeded in excellence.

COMMON CHARACTERISTICS THAT MADE THEM ACHIEVED MINISTRY EXCELLENCE

• They were People of Prayer.

They prayed for everything. In the presence of the King Artaxerxes, Nehemiah was praying; Daniel prayed three times a day and was not even intimidated by the life-threatening king’s decree. Jesus, the Son of God, could pray all night. The Apostle Paul could not have told the Thessalonian church to pray without ceasing when He himself was not praying.

Therefore, the life of an excellent person is shelved by the aura of prayer mounted overtime. When prayer becomes a lifestyle, challenges will come along with their solutions. The enemies of prayer should therefore be handled with discipline and technique; thus, the CoP popular adage, “Prayer is the work and the work is prayer.” Complacency, Laziness, together with the difficulty of prayer should consciously be handled and overcome by your relationship with the Holy Spirit and discipline.

Christians are not to make anything valuable than prayer. With this, the road to excellence would be made straight irrespective of how crooked it may be.

• Good Planners.

Another important value of these characters is their ability to plan ahead of time. Consider Joseph and the dreams he had. The interpretation of Pharaoh’s dream and the 14-year national development plan he made for Egypt in less than a minute. Nehemiah’s plan and execution of building the walls of Jerusalem amidst the fierce persecution of Tobias and Sanballat. Every good leader’s excellence depends on having a good planning attitude. Time and space may not permit to analyse Paul’s ministry and how he planned his three missionary journeys.

James Baker, a former US Secretary of State, once said, “Proper Preparation Prevents Poor Performance.” Planning becomes the roadmap to future manifestations. Failure to plan therefore becomes a plan to failure.

• They were Good Team Players.

All the characters of our discussion achieved excellence because they were also good team players. A team player is someone who has the ability to work with others irrespective of his role in the team. They don’t conflict with others on personal aggrandizement except for the good of the course. Jesus could mix with the disciples so well that not even his persecutors could identify him among the team. It took the kiss of Judas Iscariot to reveal him. Paul is read in his books and Acts of the Apostles several times moving with Barnabas, Timothy, Epaphras, Luke and others. Consider Daniel and his brothers, Nehemiah and the returnees. They portrayed a good model of teamwork. It is important to note that, even though they were good team players, they also supervised all other activities in the team for perfection. It is not enough to be a team player as leader without supervision. Man is naturally, forgetful, ungrateful and lazy. It demands supervision to put them on their toes for the good of themselves and the course for the goal.

• They worked hard.

Every Good leader should strive to be a hardworking person and not to rely on the issue of blame games, striving and contentions. If you want to get the best results you need to go the extra mile. From the parable of the great banquet, God is revealed as one who hates excuses and even gets angry at it (Luke 14:21). The subject of discipline always suffices when hard work is mentioned. It takes discipline in the mind, emotions and on the body to be hardworking. We should however understand that hard work is not enough without consistency. A person becomes relevant with hard work when he is consistent in it.

• They were full of the Holy Spirit.

As leaders, we need the daily leadings of the Holy Spirit. The routine should not be methodical but be inspired by the Holy Spirit. His inspiration may not be direct but through circumstances. Do not underrate systems, people and circumstances around you, for it is the same channels God can use to give you illumination into a matter. Jesus, fully God and Man, was led by the Spirit to succeed, how can a mere mortal man do without the help of the Holy Spirit?

• They were focused.

Nehemiah, Paul, Joseph, Daniel and Jesus faced opposition, yet their focus was never compromised for fear, failure, shame, hunger or even death. However, if the oppositions are not realistic do not worry about it. But when they are genuine, and expose your weaknesses and failures, be mature enough to use the opportunity to build yourself up. Joseph family’s intimidation at him when he shared his dreams made him stronger to stand in the presence of King Pharaoh to speak wisdom to him. He never allowed those intimidations and persecution to eat up his righteousness and gifts.

• They had an exemplary character.

They were people of virtue and noble characters. You need to live a holy and godly life. Any Christian or leader who fails to work on the weaknesses will experience shipwreck. The closer you are to God, the clearer your eye becomes, and it makes you see the reality of yourself that makes you humble. Those who wait on the Lord are not only renewed in strength, but He works on them till His nature reflects on them. You may not be so gifted but with godly virtues you will attract others who will help you to succeed in ministry. It is an easy way for excellence.

AREAS WE CAN EXCEL AS CHRISTIANS AND LEADERS.

• Assigned functions.

Basically, everyone has been directly or in directly engaged with some kind of routine functions for survival. We should be conscious of making out a great mark of excellence in every sphere we have been placed. There should not be a difference between the sacred and secular, private and public, personal and employed. Equal efforts should be applied in all situations as doing for the Lord. Precision and excellence should always be the hallmark. In the case of the preacher and the church worker, sermon preparation, prayer, Bible study, funerals, weddings, dedications and other ceremonial services should be well organized not only for results but for the beauty and the glory they bring to God and the church. Paul said, “Whatever you do, work at it with all your heart…” (Colossians 3:23).

• In our relationships:

We are all engaged in some kind of relationship; family, friends, church members, or colleagues at work. However, the basis of all relationships is the home where values and behaviours are formed. Much attention should therefore be paid to the marriage to make it an excellent one. The negative axiom that there’s no perfect marriage should be relooked from the lens of scripture. The standard should always be on how Christ marries the church and not how Adam married his wife. This could translate to the larger society. The reflection of the effect of bad marriage on society is the corruption and deviance we see in our various communities. Be conscious to make all your relationships an excellent one that will bring Glory to the kingdom of God. Romans 12:16 “Live in harmony with one another. Do not be proud but be willing to associate with people of low position. Do not be conceited”.

• Communications.

Jesus said anything that comes from the inside of a man has the potency to defiles the whole body (Mark 7:20). Our choice of words and the magnitude of the negative emotions attached should be a cause of concern. How you address people determines their love and support for your course. You should learn how to efficiently use the horizontal and vertical channels of communication. At the workplace, reports to leaders should give a clear picture of what you have done or seen. Anyone who communicates in details and concise manner is loved to be listened to. Nehemiah was able to explain his worries to the King, Joseph explained Pharaoh’s dream to the latter and convincing. This is not to undermine those with speech impairments. The focus is on the subject of communication and not the medium.

• Work or Job.

Applying diligence to your work or trade is a success already determined. Proverbs 22:29 “Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.” It is not always that your best will give you the best results but don’t give up, continue to trust in God for He has promised to help you (Psalm 37:5). There is the need to strive for excellence in your own work. The value excellence adds to work is that it makes your work attractive and thereby increases patronage. Everyone wants an excellent product. The artisan, fashion designer, the barber and all those who provide services are celebrated and patronized when they give out excellent services. The Man of God does not only need to achieve excellence because men approve it. It is God’s standard for assessing his success. The bride of Christ (the Church) is supposed to be without spot or wrinkle.

CONCLUSION

The best way to pursue excellence is to pursue God, and to reflect on his character. The reward of excellence is seen in the output of work that gives satisfaction. When we strive and achieve perfection, you can minimize criticism, shame and chastisement. More importantly, God approves those who stick to His standards and preferences. He will reward you. In the CoP, excellence is core to the ministry and should be seen in our daily and routine lifestyles and at workplaces. Orderliness that brings excellence to the church should be emphasized. Preparations toward opening prayer, worship, preaching and prayers as well as other administrative measures like ushering and protocols, finance and records should be made in order to achieve excellent service. The Local assembly should be repositioned for excellence.

To achieve excellence, the attitude of prayer, hard work, focus, the spirit of teamwork should be built in your communion of the Holy Spirit to exhibit exemplary life in relationships, duties, communication and work. If these things abound in our churches, the radiance of the glory of God will reflect on us also. Excellence is achievable. Strive for it.

Shalom!

Written by Pastor Eric Gyacham (Area Head, Bawku)

As Christians, we often speak of our love for God and our unwavering faith in Him. But when trials and challenges come our way, do we still maintain that same level of love and faith? It is in these moments that our true love for God is tested.

In the book of James, we are reminded that trials will come our way, but they serve a purpose in our spiritual growth: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds because you know that the testing of your faith produces perseverance” (James 1:2-3, NIV). Our faith is not meant to be stagnant, but instead, it is to be strengthened through trials so that we may become more steadfast and mature in our walk with God.

The story of Job in the Old Testament is a powerful example of how trials can test our faith and love for God. Job was a righteous man who feared God and shunned evil, yet he faced unimaginable suffering when he lost his wealth, health, and family. Despite all this, Job did not curse God, but instead, he remained faithful and continued to praise Him. In the end, God restored Job’s health, blessed him with more children, and doubled his wealth (Job 42:10-17).

Another example is that of Paul and Silas in Acts 16:16-40. They were imprisoned and beaten for preaching the gospel, yet they continued to worship God through singing hymns and praying. Their love for God and faith in Him did not waiver even in the midst of extreme hardship. Their unwavering faith led to a miraculous deliverance from their prison cell.

Do not see the situation, see Christ incthe situation and focus on him.

Trials can come in many forms: physical, emotional, financial, or spiritual. But it is how we respond to these trials that reveal our true love for God. We must remember that God does not abandon us in our trials, but instead, He walks with us through them. He promises to never leave us nor forsake us (Hebrews 13:5). It is through trials that we can experience God’s faithfulness, provision, and comfort like never before.

There is the need to put God’s word in his presence as the ultimate source of truth and challenge him in time of trials. If there is a second nailing of Christ, the nail, the cross, and the situation should be his word.

In conclusion, our love for God is tested through trials, but it is in these moments that we can grow in our faith and become more steadfast in our walk with Him. As we face trials, let us hold on to the promises of God and trust in His goodness and faithfulness. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28, NIV). Let us remain faithful and continue to love and serve God with all our heart, soul, mind, and strength.

Written by Justice Tsormana

BIBLIOGRAPHY

1. Tsormana, J. (2022). Faith: Biblical Examples & Personal Experiences.

2. The Holy Bible.

If you notice anything that is working, it only means there’s something right going on behind the scenes.

Jamaican sprinter Usain Bolt is regarded as the fastest man on the planet. The Jamaican first held the 100m world record in 2008 at the Reebok Grand Prix in the Icahn Stadium in New York.

According to Olympics.com, Usain currently holds the world records for men’s 100m, 200m sprints and was part of the 4x100m world record-holding Jamaican quartet that included Nesta Carter, Michael Frater and Yohan Blake.

When asked in an interview about his training routine, Usain revealed that he trained consistently for six days in a week, eleven months in a year. And he normally had both morning and afternoon training sessions. He added that “It’s a lot of work.”

Most often than not, the hard work that goes on behind the scenes is hardly noticed as people are mostly excited with what is outwardly displayed. Consequently, most people miss out on the fact that it is what happens behind the scenes that produces what is seen.

People who do not understand this principle chase after success without appreciating the price of diligence that has to be paid behind the scenes. Someone once said, “The only place success comes before work is a dictionary.” In the real world, it is the other way round.

Jesus taught us this by example. We learn that He spent the first thirty years of His life in obscurity. At least, we are given a peep into what went into this period in Scripture.

“When he was twelve years old, they went up to the festival, according to the custom…After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.” (Luke 2:42,46)

Among other things, Jesus was behind the scenes familiarizing Himself with all the customs and practices of the Jews. He was also drinking deep from the fountain of knowledge. Of course, from the perspective of His divinity He didn’t have to study. But on the human level, His life is to serve as an example for us to emulate.

We also learn that Jesus had the daily habit of isolating Himself to wait upon God before starting His day.

“Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” (Mark 1:35)

Every great life is like an iceberg. The visible success is a small portion of the bigger mass of productive habits hidden beneath the surface. It is what goes on behind the scenes that will determine what surfaces.

“…Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:4)

Get it right behind the scenes and the outward display of your success will take care of itself.

Written by P/Overseer Kwesi Baidoo (0207079250)

Jesus Must  Die

The Jewish religious leaders had finished cross-examining Jesus. He had been tried before Annas, the father-in-law of the High Priest (John 18:13, 24), Caiaphas, the High Priest, (John 18:24) and the whole Sanhedrin (Matt. 26:57). The verdict from this trial was: He has spoken blasphemy; He must die! (Matt. 26:63-66).

They wanted him dead but guess what, they were too religious to kill Him with their “holy” hands, so, they resolved to employ the “sinful” hands of the Romans to execute their judgement.

We Must Liaise With the Secular Government to Deal With Him

It was very early in the morning. Pilate had barely risen up from his sleep. The ignorant crowd together with the conspiring Jewish leaders brought Jesus to Pilate’s court. They brought Him to Pilate manhandled, and bound.

Bringing him to Pilate was the beginning of a secular trial to obtain a legal permit to execute Jesus as they had resolved. After a series of cross-examinations, Pilate realized that Jesus was innocent. The Jewish leaders had only brought Him there because of envy (Matt. 27:18). His wife confirmed his convictions about Jesus when she sent a word of caution to him while he sat on his judgement seat. She cautioned, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” (Matt. 27:19).

Pilate is now in a Dilemma

Pilate sat in his judgement seat confused. He had been put on the spot. An urgent decision must be made. A verdict must be passed. Neutrality was impossible. By all means, he had to take sides, but which side? A sentence must be passed on Jesus, the Son of God. The crowd and the Jewish leaders were resolute: Jesus must die because He is blasphemous; He makes Himself God (which He indeed was). Pilate is in danger of coming into conflict with Caesar, his boss. How does he keep a friendship with Jesus and Caesar at the same time?

His strategy to outsmart the Jews by pairing Jesus with Barabbas, a murderer had proved futile. They had denied Jesus, “the Holy One and the Just, and asked for Barabbas the murderer” to be released to them. They had delivered Jesus, the Author of life to death instead of the murderer (Acts 3:14-15).

Pilate’s Dilemma

Finding himself in a great dilemma, Pilate asked the crowd, “What shall I do with Jesus who is called the Christ?”

Which Option is Best?

Should I follow the example of the greedy Judas Iscariot in selling Jesus for money or  I should follow the steps of the fearful Peter to deny Him before people to save myself from persecution?

Should I follow the demands of the envious and corrupt Jewish religious leaders to crucify Jesus Christ so that the merchandise and exploitation in the house of God could continue or I should follow the example of Nicodemus and Joseph of Arimathea to become secret followers of Jesus Christ for the fear of men?

Should I follow the example of the unbelieving and sinful soldiers in mocking and humiliating Jesus,  only to realize in the end that truly, He was the Son of God when it is too late (Matt. 27:54) or  I should follow the example of the selfless Simon of Cyrene in giving myself to carrying the cross of Christ daily and also to believe on Him to give me the assurance of paradise (heaven) even while I am still on earth like He did with the repentant thief on the cross?

Pilate Makes a Grave Mistake

Unfortunately, Pilate made a grave mistake in resolving his dilemma.  Instead of taking responsibility for resolving it himself, he decided to allow the crowd to influence him to do so.

Therefore, Pilate asked the crowd, “What shall I do with Jesus who is called the Christ?” They all answered, “Crucify Him!” When Pilate realized that their response conflicted with his personal convictions about the Christ, he retorted, “Why? What crime has He committed?” But the crowd shouted even louder, “Crucify Him!”

Sorry, Pilate, You Cannot Shirk This Responsibility!

Now, when Pilate saw that he was getting nowhere with the crowd, but that instead, an uproar was starting, he took water and washed his hands in front of the crowd. By that act, Pilate was signifying to the crowd that he was not responsible for his decision but the crowd was. He was shirking his personal responsibility for resolving his dilemma about Jesus Christ to the crowd but it never worked. Centuries later, our creeds will still read that Jesus  “suffered under Pontius Pilate!” He could not be innocent after all. History did not allow it to be so and eternity will not be any different!

Pilate’s Dilemma is Humanity’s Dilemma

“What should I do with Jesus Christ” is every human’s dilemma. Every one of us must personally decide on what to do with Jesus, who is called the Christ. None of us can be neutral to this dilemma. It is a must-choose, for there is no middle ground!

Today, God has granted that every human being who walks the face of this earth sits on their judgement seat like Pilate did, ‘cross examine’ Jesus, and pronounce their verdict of what they will do with Him who is called the Christ (John 3:18-19) while being mindful that soon, Jesus will also sit on His judgement seat and pronounce His judgement on every single human being according to what they chose to do with Him. (Matt. 26:64; 2Cor. 5:10).

Those who denied Him before men, He will also deny before God (2Tim. 2:12; Luk. 9:26); those who scorned at His instructions and beckoning,  He will also treat light when calamity falls on them (Prov. 1:24-27); but those who believed in Him,  He will give them the power to become the children of God (John 1:12). Now, is the decision time. What will you do with Jesus, who is called the Christ?

Written by P/Ovr. Isaac Kwabena Tagoe (CoP, Nanton, Tamale)

Technology has developed in ways that were previously deemed unthinkable. To mention just a few of the revolutionary technological developments of our time, we have self-driving cars, Artificial Intelligence (AI), and virtual reality. However, technology is not a novel idea and has existed since the dawn of time. The first technologist was God, the creator of the world, and His work in the Bible gives us important insights into the potential of technology in our lives today.

We learn how God created the world from nothing in the book of Genesis 1:3. This was an amazing technological achievement that is still beyond our comprehension today. God is a technologist, and He created the universe we live in using His knowledge and comprehension of the laws of physics and chemistry.

God is the first technologist in the world. He is the first person to invent the tablet. He called Moses and gave him a tablet on Mount Sinai in Exodus 34. Then, it was upgraded by man due to the knowledge given to man by God. So, man upgraded the stone tablet to an electronic tablet like Samsung Tabs, iPads, etc. God is also the first person who invented the projector. When Belshazzar misused the Holy things of the Lord in the temple, the finger of God was seen being written on the wall. Man upgraded this invention to an electronic projector (Daniel 5).

God’s ability to use technology is also demonstrated in the building of the Ark. Noah’s family and a variety of animals were to be transported aboard the Ark, a sizable wooden ship, during the great deluge that God foresaw as a means of purging the world of its sin. The Ark was built according to God’s directions, and it was an engineering marvel built to withstand the flood’s raging waters. This was a pioneering instance of utilizing technology to surmount the limitations of nature (Genesis 6:13-22).

Another illustration of God’s technological impact is the Tower of Babel. The tower was a magnificent building endeavor that was intended to soar to the skies. The endeavor was hampered, though, when God intervened and made the workers speak in various tongues. This tale demonstrates the dual nature of technology and the necessity of using it carefully and in accordance with God’s will (Genesis 11:8).

Today, we are surrounded by evidence of God’s technological impact. Technology has permeated every aspect of our lives, from the medical discoveries that resulted in the creation of vaccines and life-saving therapies to the developments in communication technology that have allowed us to communicate with people around the globe. We can use technology to share the gospel, communicate with other Christians, and learn more about the Bible.

RESPONSE OF TODAY’S YOUTH TO TECHNOLOGY

It is very sad that many youths today misuse technology by engaging in fraudulent activities. Particularly, young men use smartphones and computers for cybercrimes like “Sakawa” (also known as game boys), which involves stealing credit card information to shop on the internet. Additionally, they misuse technology by gambling, which has become easily accessible on various online platforms on smartphones and computers, such as Superbet, Mybet, Betika, 1xBet, Betway, 22Bet, Sportsbet, PremireBet, MELbet, and SportBet.

Furthermore, young people abuse technology by watching pornography on their smartphones and computers. Some young women and adults also use technology for prostitution and illegal dating sites, which destroys their future prospects.

EMBRACING NEW TECHNOLOGY

I strongly urge ministers of the Gospel to embrace the modern technology available today. Technology is not inherently evil; it depends on the user and the purpose. Although technology itself cannot take us to heaven, it can facilitate our work quickly and easily. Therefore, we must evangelize and reach out to all people, particularly those in STEM (Science, Technology, Engineering, and Mathematics) fields. Ministers should, therefore, encourage their church members and families to enter the STEM field. If Christians do not invade these fields, secular individuals will design and invent technologies that do not align with God’s will, such as sex toys, missiles, flying bombs, warships, and planes.

RESPONDING TO TECHNOLOGY IN A GODLY MANNER

The following are some ways by which we could leverage on the great potential of technology for our benefit as Christians and to champion the cause of the Kingdom:

1. Sharing the gospel on social media (Mark 16:15)

It is sad to note that many young people misuse technology. However, social media can be an effective means of sharing the good news of God’s love with others. Today’s youth can inspire and uplift others by sharing Bible verses, motivational sayings, and moving stories on social media platforms like Facebook, Instagram, and Twitter. Additionally, they can connect with other believers and forge relationships with people who share similar values and beliefs.

• Accessing Bible studies resources and sermons online (2 Timothy 3:16)

Thanks to the internet, we now have access to a wealth of knowledge on almost any subject. With the help of technology, young people can strengthen their faith and deepen their understanding of the Bible. Online sermons, Bible studies, and devotionals can provide valuable insights into the Scriptures and help young people apply biblical principles to their daily lives.

• Using Apps to Increase One’s Devotional Life (Psalm 119:105)

Numerous apps are available to help young people develop a stronger sense of personal devotion and a closer relationship with God. Bible apps like YouVersion offer features like daily devotionals, reading plans, and audio Bibles, which can keep young people connected to God’s word. Similarly, prayer apps like PrayerMate can assist young people in maintaining their spiritual focus and developing a regular prayer practice.

• Producing uplifting material (Psalm 150:6)

Young people can use their creativity and technological skills to produce uplifting material that spreads the love and word of God. They can use music, videos, or other forms of digital media to express their faith and motivate others to do the same.

• Engaging in Virtual Ministry (Galatians 6:2)

Virtual ministry has become popular recently, and it can be a wonderful way for young people to serve the Lord from the comfort of their homes. Through online organizations like prayer hotlines, chat rooms, and counseling services, young people can share their faith and support others who may be suffering.

CONCLUSION

Technology can be a powerful tool for young people to serve the Lord and spread the good news of God’s love. By using social media, online resources, apps, and other digital media, they can interact with God and each other in new and creative ways. Let us use technology to advance God’s kingdom on earth by exploring its possibilities while keeping God’s will and purpose at the forefront of our minds.

Written by P/Overseer Solomon Boadi

Easter is one of the central tenets of the Christian faith. This Christian festival is a spiritual feast commemorating the Crucifixion, Death and Resurrection of Jesus Christ for the sins of the world.

“..Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again ‘ ” – Luke 24:6-7

From my biblical studies and meditation on this year’s Easter Celebration, I caught a rhema which I titled ‘His Throne for Our Thorns’. As it pleases the Lord, I desire to share this rhema of the suffering of Christ as He hung on the Cross with the Crown of Thorns on His head at Calvary with the body of Christ… May the Lord grant us grace.

In the Garden of Eden, one of the first signs of the curse brought upon mankind as a result of Sin was the presence of “thorns and thistles” to represent the slavery, captivity, painful burden, toil, guilt and suffering ‘married’ to Man’s labor from then on (Genesis 3:18). In other parts of the Bible, “thorns” and “thistles” are used to represent the path of those who choose sin over the way of the Lord (Proverbs 22:5).

On the morning of Jesus’ crucifixion, the Roman soldiers twisted a crown of thorns and placed it on Jesus’ head, openly mocking and ridiculing Jesus as the “King of the Jews” – Matthew 27:29

The crown of thorns is unarguably one of the most iconic images of Christ’s crucifixion. Perhaps more so than any other form of physical suffering He endured; the crown Jesus bore signified Christ’s ultimate humility in trading His heavenly authority for the lowliest estate of man: a place of burdensome slavery, suffering, guilt and shame.

The soldiers knew not that, their crude and cruel crown of thorns, meant to mock Jesus, actually pointed to the curse and penalty of sin that Jesus Christ wore in our place. As the Apostle Paul wrote, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:22).

Jesus Christ exchanged His throne for our thorns and now we are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that we may proclaim the excellences of Him who has called us out of darkness into His marvelous light -1 Peter 2:9 (Paraphrased).

Now, we boldly boast in Christ that, we are royals, we reign and share with Christ His authority on earth because, He exchanged His throne which represents His glory, sovereignty, kingship, royalty and authority for our Thorns which represents our sin, curse, slavery, painful burden and guilt, enabling us to walk in perpetual dominion over sin and its grave consequences. We cry Abba Father and walk in oneness with Him fully assured that we are reconciled and restored to our previous state of unhindered fellowship, or at least for as many who believe and call on his name and walk with him.

In conclusion, we have no Thorns in our side for we are sitting on the Throne of Grace, Glory and Power. On this note, I want to urge all Christians around the globe that Easter is not just a holiday nor is it about paragliding, hiking, carnivals and street jams but it is about valuing the Love that God has shown through His Son Jesus Christ, extending this same Love to others; helping them to know Him and the power of His resurrection.

‘That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead’. – Philippians 3:10-11.

I agree with Sir George Bennard in his song OLD RUGGED CROSS; let us cherish and cling to the old rugged cross and exchange it someday for a crown.

Written by Deacon Jonathan Avornyo (Krachikrom District, Kete-Krachi Area)

“False teachers are adversaries of the contemporary church. They please the ear than the heart. They argue, that the scriptures need new interpretation and they are uniquely qualified to offer that interpretation. Beware of such and deliver your souls out of their deadly traps.”   

Probationary Overseer Enock Okain.

Beware of FALSE TEACHERS

The church is always under attack, at all times and in all places. Satan is the greatest enemy of the church and one of his successful weapons is false teachers. False teaching poses a serious danger to the church. We must recognize it as a threat because the Bible repeatedly tells us that. Jesus warns us that false teachers will emerge from outside the Christian community, attempting to conceal their actual motives (Matt. 7:15–20). In the same vein, Peter tells us that false teachers can also emerge from within the community of believers, bringing destructive and poisonous teachings (2 Peter 2:1). Simply put, false teaching is not just a problem for a section of believers but all believers hence we must be vigilant and be on guard.

WHO THEY ARE?

Now, let me give you some scenarios of how false teachers package themselves to deceive fragile believers.

False teachers are those who arrogantly attempt to fashion new interpretations of the scriptures to demonstrate that the text in the Bible should not be read as God’s words to His children but only as the utterances of uninspired men constrained by their own prejudices and cultural biases. They argue, therefore, that the scriptures require new interpretations and that they are uniquely qualified to offer that interpretation. In summary, these critics try to twist Church doctrines to meet their own preconceived notions, denying Christ and His messianic role in the process.

False teachers are also those who attempt to alter God-ordained and scripturally supported doctrines that protect the sanctity of marriage, the divine nature of the family, and the essential doctrine of personal morality. They advocate a redefinition of morality to justify fornication, adultery, homosexual relationships and polygamy. Some openly champion the legalization of same-gender marriages and other abominable acts. False teachers only teach to please men (Gal. 1:10; 1 Thess. 2:1-4). They preach more to please the ear than to profit the heart.

The other false teachers are the charlatans. They are those who are only in the kingdom business for themselves.  They see Christianity as a means to personal gains. They see believers or Christians as people they can take advantage of to enrich themselves. They pretend to be Shepherds but all they do is to exploit and extort from the church, teach different doctrines that suit them but fail to nurture the sheep according to biblical principles. The Bible speaks of them in (1 Timothy 6:3-5).

The false prophet is also another false teacher. These are teachers who claim to bring fresh revelation from God. They usually prophesy non-realistic things that exceed the Bible. The Bible speaks of them too (1 John 4:1).

WHERE CAN THEY BE FOUND?

False teachers do not come from mars or clad themselves with weird cloths and masks as portrayed in movies, they are found in places of worship, preaching and teaching, seminaries, videos, mission fields, books, and on television and radio.

IMPACTS OF FALSE TEACHINGS ON THE CHURCH

The Bible warns believers to beware of false teachers for they come in sheep’s clothing but inwardly they are ravening wolves whose impacts on the church are very damaging.

• They cause division in the church

Acts 20:28-30 – “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. “I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves’ men will arise, speaking perverse things, to draw away the disciples after them.

• Lead Believers Astray

Jer. 23:32 – “Behold, I am against those who have prophesied false dreams,” declares the Lord, “and related them, and led My people astray by their falsehoods and reckless boasting; yet I did not send them or command them, nor do they furnish this people the slightest benefit,” declares the Lord.

• Defrauds Believers

Col. 2:18 – Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,

• Leads believers to destruction

“But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed, they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” 2 Peter 2:1-3

COMBATING FALSE TEACHINGS

• Be knowledgeable in the word of God:

A general lack of Bible knowledge and discernment among believers is one of the most significant contributions to the propagation of false teaching in the church. It may sound illogical to say that students should be able to correct teachers when they bring falsehood into the church, but that is exactly what the Bible teaches us. When Paul was at Berea, his teaching was not just accepted, his listeners put it to the test by examining the Scriptures to determine whether it was correct. (Acts 17:11). For this, they were praised by Luke as being “more noble.” All believers must read the Scriptures for themselves and compare what is being taught to the Scriptures. This does not require radical skepticism, but it does mean that believers are not to unhesitatingly trust every word of mere men.

• People must be held accountable for their false teachings

The failure to hold people accountable for their incorrect teaching is one factor that contributes to the spread of false teaching. People must be called to book, corrected, or punished when propagating false teachings. When the church turns a blind eye to false teaching because its proponents are popular or have ‘successful ministries,’ it allows false teaching to spread and it would be the source of further division and conflict in the church. Church discipline exists to uphold the glory of Christ and His truth and to protect the people of God from error and its consequences.

• Church Leaders must be ready to confront falsehood

To combat false teaching, the church needs pastors, elders, and teachers who are both willing and able to confront falsehood (Titus 2:8; 1 Peter 2:15). Even when the people of God are eager to study His Word and the church is prepared to exercise discipline, false teaching can flourish when the leadership of the church is ill-prepared and poorly trained. The lower we set our standards for training pastors and elders for the ministry, the less prepared they will be to recognize false teaching. Those who have not been trained well in the Bible, its languages, and principles of sound interpretation may fall prey to novel teachings that seem to explain away problems or contradictions.

CONCLUSION

Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church.

By Probationary Overseer Enock Okain

Have you ever dolled yourself up so beautifully only to meet the disapproving look in your parents’ eyes? You can’t help but wonder, “what’s wrong with my dress? It can’t be the neckline. It must be for flaunting my fair thighs and accentuating my curves with how ‘fitting’ the dress is. But I look dashing! Such dresses aren’t worn very long: just cute and perfect.”

“Dress how you want to be addressed” is a famous saying that highlights the importance of dressing appropriately. Dressing up is an art that reflects our personality, values, and beliefs. In today’s world, where fashion is constantly evolving, it is important to understand what it means to be classy yet decent in your dressing. A classy but decent dress is stylish, fashionable, trendy, and elegant but does not compromise modesty and decency. This means avoiding revealing or provocative clothing and opting for a more conservative yet elegant attire. Think of it as the fashion equivalent of a perfectly timed punchline – it may not be the loudest or most attention-grabbing, but it’s certain to leave a lasting impression.

Appropriate attire is essential for all occasions, and it is important to understand what constitutes classy but decent dressing to make a positive impression on all manner of people in different spheres of life. Dressing appropriately for social gatherings such as weddings, parties, and religious events is important to show respect and honor the occasion. It is also a way to express our values and beliefs. Therefore, understanding the concept of classy but decent dressing can help us align our wardrobe choices with our values and beliefs.

Before we get into the nitty-gritty of dressing in a classy but decent manner, let’s walk ourselves through a brief history of clothing, shall we? We will discover how much transformation dressing has undergone. And while that transformation may be good, we will see how it has changed the apparent purpose of clothing. Let’s start from the very beginning; the era where Eve is seen breaching the law and initiating her husband into the act. After the initiation, they realised that they were naked, but God made leather clothing for them and dressed them in it (Genesis 3:21 MSG). Thus, the initial and apparent purpose of clothing was for covering. In subsequent times, clothing was made not only for covering but for protection, modesty (Genesis 24:65), status, and identification (Priests, for example).

The primitive clothes in the bible were made from wool, linen, animal skins, etc. This provided warmth as well as protection against sun rays, cold, rough surfaces, sharp stones, bites, and rash-causing plants. Gradually, clothing took a different turn. They were not only worn for protection or warmth but also to signify an occurrence, festival, social status, and the culture of a populace. The Israelites before and in their journey to the land of Canaan took to the fashion sense of the people around them. Their fashion sense began to change gradually and with time, it evolved. In biblical history, John the Baptist had that fashion sense. He wore an undergarment very close to the skin (ezor) and fastened with a girdle (hagorah). Little Samuel also had a robe girded with a linen ephod (1 Samuel 2:18). The Bible describes the garment of Jesus as a tunic without seam woven from top to bottom, a vivid picture of how much a great transformation clothing has made; from animal skin to tunic!

As civilisations developed, clothing became more sophisticated and varied in style and design. The ancient Egyptians, for example, wore flowing linen garments made from locally grown flax. Their clothing was often adorned with intricate embroidery and jewelry, and different colors and patterns were used to indicate social status.

Cultural and societal changes have impacted the way Christians dress throughout history. In some cases, these changes have led to a shift away from traditional values of modesty and simplicity. For example, the Industrial Revolution led to the mass production of clothing, making fashionable clothing more accessible and affordable. This led some Christians to adopt more fashionable clothing, even if it conflicted with traditional values. In addition, the rise of secularism in the 20th century led to a greater emphasis on individualism and self-expression. As a result, many Christians began to view clothing as a means of expressing their unique identity and personality, rather than simply as a means of covering their body.

The advent of social media and the internet has also had a significant impact on Christian dressing. What we see on social media can influence us in a lot of ways, and the sphere of fashion or dressing isn’t exempt because of how powerful a communication tool it has become in modern-day society. What we see on social media to a large extent alters our perception regarding what we consume, and this could happen either consciously or subconsciously. We live in a generation in which we do not need to go far and wide to be exposed to a lot. Access to information is right at our fingertips and even more subtly through social media platforms. What we end up consuming, mostly because it is widespread, informs our brain that this is normal. If whilst scrolling on Instagram, mini dresses and booty shorts seem to be the new trend, a part of ourselves subtly accepts that it is normal. So when it eventually materialises itself in our decision-making regarding how we dress, it isn’t far-fetched despite our initial socialisation. As such, it takes a certain level of intentionality and self-awareness to truly stay the course of what modesty means to you without being unduly influenced by the metrics we are constantly exposed to on social media.

Despite these challenges, Christians must continue to prioritise modesty and simplicity in their clothing choices. In the Bible, modesty is a key virtue for Christians. 1 Timothy 2:9-10 states that women should dress modestly and with decency, not with elaborate hairstyles or gold or pearls or expensive clothes. Rather, they should dress in good deeds, which is appropriate for women who profess to worship God.

A word that has seen its meaning metamorphose in definition over the years is modesty. With increasing relativity and subjectivity on what modesty truly is, questions such as:

“What does it mean to dress modestly?

What does the Bible teach about dressing modestly?

How do I keep up with fashion trends and still be modest as a Christian?

How modest is modest?

What do I even wear to the beach?” have arisen.

Modesty, according to Merriam-Webster, denotes a sense of being morally pure. Narrowing it down to our world of fashion, modesty refers to a fashion trend in wearing less-revealing clothes, especially in a way that satisfies one’s spiritual and stylistic requirements for reasons of faith, religion, or personal preferences (Wikipedia). Modesty is not synonymous with being ragged or old-fashioned. On the contrary, from its Latin root, modestus denotes moderation or appropriation in relation to our everyday apparel.

Modesty goes beyond the physical clothing that we put on. It is more of what informs our fashion decisions-our motives, our thoughts, our reasons, and our hidden desires! Our actions and inactions are but a reflection of what our thoughts are, for as a man thinks, so is he (Proverbs 23:7). We might dress without any intention to cause our brethren to stumble, but we might innocently do so because we show a little too much skin in our clothing.

One’s view on modesty may differ from another’s. Yes, modesty is relative across cultural and religious boundaries. From the Indian sari to the Scottish kilt to the Japanese kimono, the Ghanaian slit, and kaba, cultures have differing views on what decency is. The Indian’s version of modesty may be draping a sari while showing her stomach. The typical Ghanaian mother will immediately register her displeasure at seeing her daughter show her tummy to the public. An Arabian father would ensure that his daughter has carefully wrapped her hair with a beautiful hijab and is well covered from head to toe.

But amidst the numerous voices on modesty, the Christian’s view should be rooted in scripture.

“I also want women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. (1 Timothy 2:9-10)”

The Apostle Paul exhorts women to be modest or respectable in their dressing. The Bible doesn’t frown on looking classy or fashionable. Paul discouraged over-elaborate or expensive hairdos and attires. Modesty connotes moderation and a heart of humility (not showing off all the jewelry that we have) as an attribute of those who truly worship God in the beauty of His holiness. Those whose hearts are inclined toward God will make every effort to dress appropriately in order not to attract attention for the wrong reasons.

Surely, God does not want us to look shabby. “…adorning themselves not with…” is a far cry from raggedness. Dear daughter of God, rock those heels and clutch a purse! Mr. Faithful gentleman, wear that tuxedo with your brogues. Slip on your Rolex! Look good for God! Our identity in Christ mandates us to dress appropriately on all occasions.    

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you into His wonderful light. (1 Peter 2:9)”                         

A distinguishing mark of royalty and priesthood is the style of dressing. God is very keen on appropriate dressing. This is seen in the specific measurements He gave concerning the priestly garments. Although there is no specific measurement as to how long our skirts or sleeves should be, the Holy Spirit convicts us. God wants His temple covered appropriately! We can still turn heads by dressing decently.

Classiness is a personal choice to do justice to every piece of clothing we put on even as we proclaim our priesthood and royalty to the world. Modesty doesn’t limit us to basic neutral colors of flared and gathered skirts with long sleeves. Be bold in your fashion statement. Throw in some colors and blend them in; orange, yellow, purple, tints and shades of red, gradients of green, expanses of blue, brown,  monochrome, dichrome. Make it bold and step out.

Accessorise right. Accessorising is the way we combine and style matching accessories to elevate and complement our looks. Accessories such as jewelry, bags, belts, scarves, hats, sunglasses, watches, and so much more help to complete our looks but do not form our main clothing. Striking the balance when it comes to accessories will always make us classier than those who do not. Know your signature accessory that complements most of your clothes and how to mix materials, colors, and textures.

High necklines and long dresses exude an aura of elegance: If you opt for a decently cut low neckline, be sure to wear the right undergarments. Long dresses with slits should be appropriate, not up to the thigh and beyond as is in vogue now.

Lacoste need not always be thrown over a pair of trousers. A Lacoste can be tucked into a pair of neatly ironed, well-fitting trousers with a belt matching the shoes. Choose fitting over tight. In as much as one may not necessarily be showing skin, body-hugging or tight clothes leave little to the imagination.

Casual clothes are informal clothes that cannot be worn for special occasions. Examples are t-shirts, sweatpants or joggers, blue jeans, etc. These are inappropriate for special occasions. However, these days we see these clothes which have been branded as casual being worn for all kinds of occasions. When casual clothes are worn outside, it is perceived that the individual cares less about where they are going, what is being done where they are going, or the kind of people who will be present at the occasion. It signifies that the individuals do not respect themselves and thus do not respect the program they are attending. People who dress casually for a special occasion are seen as indecent, inappropriately dressed, and immodest.

We are God’s letter to the world. Our appearance speaks volumes at first glance, even before our contents are read. What we wear represents our identity and culture, but as Christians, our dressing reflects our Saviour. Modesty is still possible in this age where near-nudity is hailed. Dress right!

Written by Pastor Jonathan Ebo Quaye