Akosombo Dam Spillage Evidence of Climate Pressures in Ghana web

Akosombo Dam Spillage: Evidence of Climate Pressures in Ghana

Introduction

Between September 15 and October, the Volta River Authority (VRA) conducted a “controlled spillage” of water from the Akosombo and Kpong dams. This is the 11th since the inauguration of Akosombo Dam in 1965. The spillage submerged vast area of land downstream in the Volta, Oti, and Eastern regions of Ghana. Media reports suggest that more than 50,000 people were displaced, while homes, farms, and livelihoods washed away. This created severe environmental damage, economic crisis, disruptions in education and increased hardships for vulnerable individuals. Additionally, experts raised concerns about a potential public health epidemic that could follow the flood disaster. Generally, the situation is described as a humanitarian crisis by many.

While the VRA and the National Disaster Management Organization argue that the spillage was a necessary action to prevent a catastrophic dam rupture, there are critical questions about the management of the process and its consequences on both the ecosystem and society. Notwithstanding, this article primarily focuses on the factors contributing to the variation in water levels in dams such as Akosombo, Kpong, and Weija, leading to spillage disasters in recent years.

Historical Water Level Concerns

The operational water levels for the Akosombo dam ranges between 240.00ft and 278.00ft. Deviations beyond these limits have serious implications for hydroelectric power supply, the environment, life, and property. Historical data, such as research conducted by Eric Ocran in 2015, reveals that the lowest recorded water level occurred in 1966 (234.00ft), while the highest was noted in 2010 (277.54ft).

Although concerns exist regarding both low and high water levels, the prolonged focus had been on the lower values. This concern was substantiated by Eric Ocran’s work in 2015, which indicated a potential fall of levels below 226.00ft, which could cause all the turbines in the dam to shut down. Several researches raised similar concerns about the declining water volume in the dam. Beyond that, the Daily Graphic newspaper reported on a group of pastors who prayed at the dam site to avert a potential prolonged electrical power shortage due to low water levels.

In recent years, however, the situation has reversed and the dams are overflowing. Considering that the VRA attributes this year’s spillage to the water level rise to approximately 276ft, several factors may be accountable for the overflows. Some include lower temperatures/evaporation, increased inflows from tributaries, and developments along river courses. Another might be reduced water consumption in the dam for electricity generation due to the construction of the Bui Dam and the installation of thermal plants.

Climate Change as a Significant Factor

All the factors, notwithstanding, a fundamental question could be whether climate variation is a primary contributory factor. According to the UN’s Intergovernmental Panel on Climate Change (IPCC), Climate Change is long-term shifts in temperatures and weather patterns, caused by the prolonged accumulation of carbon dioxide (CO2) emissions in the atmosphere, and results in more frequent and unpredictable extreme weather events.

The National Aeronautics and Space Administration (NASA), supports this perspective, through data from observations on ground, air, and space, with computer models, that changes in global land and ocean temperatures, rising sea levels, and shifts in extreme weather patterns, such as hurricanes, heatwaves, floods, and precipitation, are associated with climate change.

Local Impact of Climate Change

In a study conducted by Frederick Ebert Stiftung, with the Ghana Agricultural Workers Union, it revealed that Ghana has experienced extreme weather events over the past five years, including severe droughts and heavy rainfall. These events have had devastating effects on agricultural workers and pose significant vulnerabilities to infrastructure, public health, and ecosystems. The World Bank Group’s Ghana Country Climate and Development Report 2022 warns of flooding and drought as consequences of climate change in the country. The report strongly advises the government to establish early warning systems and safety nets for vulnerable communities.

Akosombo Dam Case

Analysing the Akosombo Dam’s situation reveals a notable surge in water levels to about 276ft. This surge is a sharp contrast to the situation in the recent past when the dam was at risk of drying up. Authorities consistently attribute the increased water volume to heavy rainfall, a claim supported by data from the Ghana Meteorological Agency. In addition to heavy rainfall, falling temperatures in the region have significantly reduced water loss from the dam due to reduced evaporation.

Conclusion: The Case for Climate Change Mitigation

The evidence strongly suggests that the overflowing dams in Ghana are indicative of the influence of climate pressures. Urgent measures are required to mitigate the impact on vulnerable communities. There is, therefore, the need to take proactive steps, such as investments in Artificial Intelligent tools for hydroclimatology, runoff modelling, remote sensing, and satellite data for early detection of climate pressures, to determine appropriate responses. Additionally, institutions like the VRA should conduct comprehensive assessments of the estuaries, addressing challenges such as silting in the areas before conducting such massive spillages.

Written by David Kyetong Guun (dkguun@pentvars.edu.gh)

A CALL TO REPENTANCE web

A Call To Repentance

The call to repentance is important and must not be neglected. It is entirely accurate to say that it is the first word of the gospel. I shall attempt to explain what repentance means, dive deep into the scriptures, and look at some characters who used the word “repent” at the beginning of their ministries.

Is repentance something we must do before we can come to God? Yes and no. Repentance does not describe something we must do before we come to God; it describes what coming to God is like. If you are in Otsenkorang in the Agona Swedru Area, and I tell you to come to Nsonan, I don’t need to say, “Leave Otsenkorang and come to Nsonan.” To come to Nsonan is to leave Otsenkorang, and if I haven’t left Otsenkorang, I certainly haven’t come to Nsonan. We can’t come to the kingdom of Heaven unless we leave our sin and the self-life. So, repentance is leaving your old self (the world) for a new life in Jesus Christ.

  • The first word of John the Baptist’s gospel, whose work was to pave the way for the Messiah, was “REPENT.”

“In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!'” – Matthew 3:1-2, NKJV.

In the above scripture, John wanted people to know that the kingdom of heaven was near – as close as their hand. It wasn’t as distant or dreamy as they had imagined. This is why John was so urgent in his call to repentance. If the kingdom of Heaven is at hand, then we must get ready now. Beloved, everything around us shows that the kingdom is near. Are you ready to repent?

  • “Repent” was also the first word of Jesus’ gospel.

“From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.'” – Matthew 4:17, NKJV.

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'” – Mark 1:14-15, NKJV.

So, from these two scriptures, we see how Jesus’s ministry began. Jesus, being God, knew how repentance was key in the lives of the Gentiles and the Jews. The sad news is that the Jews thought that they didn’t need any repentance rather than the Gentiles. That is why John the Baptist called the Pharisees and Sadducees “Brood of vipers.” These two groups represented the leadership of Judaism.

According to these two groups, John’s baptism in water was meant for only Gentiles and not them. Because they wanted to show the world how ready they were for the Messiah, though they had not truly repented.

John reminded them that real repentance will show itself in life. It must be a matter of living repentance, not just talking repentance. We must live a life worthy of the calling that we have received from our Lord Jesus. Most Christians do not live up to the standard of the kingdom. We must live the gospel and share it with others.

  • “Repent” was the first word of exhortation in the first Christian sermon.

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit.” – Acts 2:38, NKJV.

The church was formed out of the call to repentance. After the baptism of the Holy Spirit, the early fathers stood with boldness and preached on repentance. Without the help of the Holy Spirit, we cannot speak or preach on repentance. One of the works of the Holy Spirit is to cause the believer to witness the lost souls.

PREPARATIONS TO MAKE BEFORE SPEAKING ON REPENTANCE TO OTHERS

  • Personal Repentance: It’s important to engage in introspection and reflection before discussing repentance with others. Repentance is a spiritual and personal practice, not just a theoretical idea. Make sure you have truly confessed your transgressions and faults, as this sincerity will give your message weight.
  • Knowledge and Understanding: Gain a thorough grasp of how your religious tradition views repentance. Examine the pertinent biblical passages, lessons, and theological stances regarding repentance. Having this knowledge will enable you to provide your message with a strong foundation.
  • Prayer and Spiritual Reflection: Spend some time in prayer and spiritual reflection as a means of preparing yourself spiritually. Seek advice from mentors, clergy, or religious authorities to make sure you are spiritually ready to discuss repentance.
  • Kindness and Understanding: For each person, repentance is a delicate and private matter. Be sensitive and understanding when discussing the subject. Recognize that sorrow, guilt, or feelings of unworthiness can be difficult for some people. Offer hope, support, and a way to atone in your message.
  • Do Not Judge: When talking about repentance, do not adopt a critical or priggish tone. Remind people that everyone experiences regret and that everyone is prone to making mistakes and sinning.
  • Individual Journey of Repentance: Remember that each person has a different journey of repentance. Therefore, encourage them to come to their own conclusions about their faith and methods for asking for forgiveness.

In conclusion, we must endeavor to share the gospel wherever we find ourselves. We must recall that offering words of repentance is a holy obligation that can profoundly influence people’s spiritual development. With humility, compassion, and a genuine desire to assist others in returning to their faith and their relationship with God, approach this responsibility. We must live a life of integrity and remain holy for the Lord.

Written by P/Ovr. Solomon Boadi (Otsenkorang District, Agona Swedru Area)

WAR, FAITH & REDEMPTION - INSIGHTS FROM THE MIDDLE EAST CRISIS3 web

War, Faith & Redemption: Insights From The Middle East Crisis

Happenings and life in the Middle East, where life in this world started, haven’t been easy in recent weeks. Even though events towards the end of this age are unfolding faster than expected, my thoughts and deepest condolences are with all who have lost and are still losing loved ones, not to mention the excruciating pain and suffering the most vulnerable in society are going through. May the Lord God of Mercy intervene for cool heads to prevail in Jesus’ Mighty name. Here are a few lessons from the current impasse for our reflection:

Sin is a scam

We are here today, unfortunately, due to sheer disobedience to God’s Word right from the Garden of Eden through history, even until now. Disobedience to God’s Word doesn’t deliver the shortcut it promises. May God help all of us to obey His Word because He is the only one who knows tomorrow from today.

Jesus is the safest bomb shelter

I overheard someone granting an interview saying she was currently hiding in a safe room or a bomb shelter. Sadly, she added that she wasn’t sure what was going to happen to her in the next minute or two.

Technology and the world may attempt to shelter the human body to some extent. However, it doesn’t have what it takes to protect the spirits and souls of humankind. The surest, tested, and tried BOMB SHELTER is THE NAME OF THE LORD! The Ancient of Days is a strong Tower ready to welcome all who are ready to run to Him. Are you in your bomb shelter now?

Humans can be wicked, but God is merciful

World leaders are currently negotiating for a HUMANITARIAN CORRIDOR or a safe passage for the civilians, women, children, and the sick caught up in the crossfire to be moved to a safe location. Here again, warring factions may not easily offer such concessions even when that appears to be the obvious and the least to do. The good Lord Jesus has, however, offered freely a DIVINE CORRIDOR or a safe passage through this barren and ever-degenerating land unto Eternal Life through Christ Jesus. Luckily, this corridor is accessible to all who decide for Jesus during the days of their lives but not after their death.

Earthly possessions are worthless

The online photos of the destruction of lives and properties are also mind-boggling, to say the least. Some of these vehicles and prestigious high-rise buildings were once the pride of their owners out of their efforts and sweat. Today, they have all been reduced to rubble. The Lord Jesus was, therefore, on point when He advised that we lay our treasures in Heaven where no missile or rocket will ever find. We must rethink if we are so fixated on the wanton acquisition of earthly possessions. I saw a family leaving home and most of their belongings behind, walking to an unknown location and not sure if they would survive the next day. They could just not move along with those possessions. God, have mercy! It is, therefore, also true that we brought nothing into this world and we can take nothing out of the world.

Spiritual warfare is real

The footage attached shows a day and night missile bombardment in areas perceived to be enemy targets. Are you, therefore, surprised to learn that the devil equally fires wicked rockets against believers who have voted to be on the Lord’s side? Your disbelief in spiritual warfare doesn’t nullify its reality. Scripture rather admonishes us not to argue but to put on the full armor of God so we can stand during such deadly onslaught against us. The world calls it an IRON DOME or anti-missile dome, but God calls it the believer’s armory.

Hell is real

There are some who still believe that God isn’t wicked enough to design and construct a place called Hellfire for humans to suffer eternally. However, some of the horrific pictures of the fire and smoke ascending into the skies only strike a chord that the D-day will indeed be catastrophic for Satan and his cohorts. God did not design Hellfire for humans, but the devil is busily campaigning for many to join him there. Unfortunately, some in the world have volunteered to become foot soldiers for his campaign team. Therefore, be kind enough to your own soul and spirit by surrendering your life to the lordship of Christ while you are still alive.

Siblings can be at each other’s throats

Per biblical accounts and history, the warring factions (Israel-Gazans) are indeed blood brothers and sisters. If cool heads don’t prevail, members belonging to the same household can fight tooth and nail until whatever they seek is entirely destroyed.

MY PRAYER

Lord Jesus, please be merciful and go to the aid of the suffering masses in both Israel and Gaza. Kindly intervene for cool heads to prevail so a DIVINE corridor would be allowed for the humanitarian aid workers to access the vulnerable. Finally, I pray that You reveal Yourself and Your love to all the warring factions, so they can come to Your saving knowledge. Thank you, Jesus. AMEN!

Written by Pastor James Orhin Agyin

Christian Missionary Activities In Ghana web

Christian Missionary Activities In Ghana – History & Contributions To Development

Prior to Jesus’ ascension, he foretold that the gospel would leave the frontiers of Jerusalem to Judea, Samaria, and the uttermost parts of the earth. In fulfillment, Philip went down to Samaria and shared the gospel (Acts 8:1-23) where many people were freed from the deception of Simon the Sorcerer, whom they wrongly perceived as the great power of God. Over the years, spreading the gospel to the uttermost parts of the earth has been made possible by the selfless service of missionaries.

In Ghana, many accounts have been given regarding the history of Christian missionary activities. However, the majority of literature link the presence of the first Christian missionaries to the arrival of the Portuguese in the year 1471. Although the Roman Catholic Chaplains of the Portuguese traders and armed forces were to serve as missionaries to the local people in Elmina, their concentration was much on trade and chaplaincy. As a result, the era of missions in the 15th century did not record significant conversion of the local populace.

Later, in the 19th century, Basel/Presbyterian and Wesleyan/Methodist missionaries achieved much success in laying the foundation for the spread of the gospel in Ghana. The Basel mission sent four missionaries, Karl Salbach, Gottlieb Holzwath, Johannes Henke, and Gottlieb Schmidt between the ages of 24 to 27 to the Gold Coast in 1828. Three of them died within eight months while the last, Johannes Henke, died within three years of their arrival. Unfazed by these casualties, they sent three missionaries, one of whom was a medical doctor. Unfortunately, two of them, including the medical doctor, died within three months, depicting a poorer chance of survival than the former. The survivor, Andrea Riis, moved to the hilly outskirt of Akropong, where, together with missionaries he recruited from the West Indies, launched a successful mission. Significantly, the activities of these forerunners from the Catholic, Basel, and Wesleyan missions paved the way for the mission enterprise in the twentieth century.

Thus, in 1937, an Irish missionary, James McKeown, was sent by the Apostolic Church, Bradford, UK to the then Gold Coast (now Ghana) to help a group of believers of the Apostolic Faith in Asamankese, led by one Reverend Peter Anim. After years of hard work filled with schisms, sacrifices, and divine interventions, he founded the Church of Pentecost on August 1, 1962. He is described as a simple man who quickly adapted to living conditions in Ghana. His insistence on building a self-financing, self-propagating, and self-governing church made him build solid structures for the nascent church, which is now found in 151 nations of the world. James McKeown taught the church to be self-reliant without sourcing funds from overseas. He also trained and mentored young people, many of whom became Pastors of the church. On October 1, 1982, James McKeown handed over to the first Chairman of Ghanaian descent, Apostle Fred Stephen Sarfo, and died seven years later on May 4, 1989.

Sowing the seeds of the gospel came with many challenges, casualties, and hostilities. Mainly, tropical diseases like Malaria claimed the lives of many missionaries, thereby slowing down progress of work. As stated earlier, the Basel missionaries experienced major casualties, losing seven missionaries within a few years. Also, but for the timely intervention of a district commissioner, Reverend James McKeown, who took ill six months after his arrival, would have lost his life due to the no-medication doctrine of the Anim-led church.

Furthermore, preaching against practices such as polygamy and human sacrifice brought sharp disputes between the missionaries and some chiefs. In addition, policies like building Christian communities (Salems) were misconstrued as efforts to undermine the authority of parents and traditional rulers. In Ghana, Salem communities were built in places like Akropong, Osu, Abokobi, Peki, Kyebi, Abetifi, Nsaba, and Anum. Under the Salem policy, converts were required to move out of their homes to settle in communities on the outskirts where they were closely monitored by the missionaries. Due to the separation, they did not partake in activities like festivals, wars, and rites of passage sanctioned by the traditional authorities. As a result, some of the local folks resorted to making life uncomfortable for the missionaries, whom they thought had used religion to foment the breaking of ranks by the local populace.

With regards to movement, poor transportation networks hindered their forays into the inland regions. Some had to trek long distances on foot with the assistance of porters and guides. Sadly, some of the porters and aides became disloyal along the line, bringing much loss to the missionaries. Against this backdrop, many of the missionaries restricted their work to the coastal regions, leaving much of the inland regions and northern part of the country unattended.

Despite these challenges, the Christian missionaries did not confine their work only to spreading the gospel. They built schools, cared for the sick, trained artisans, and introduced the local folks to modern methods of farming and new crops like cashew, black pepper, cotton, mango, and ginger. Another significant contribution of the Christian missionaries was the development of literature in the local languages, which facilitated the translation of the Bible into some of the local languages. Specifically, Rev. Johannes Zimmermann in 1858, wrote a grammar of the Ga language, while Rev. J. G. Christaller in 1874 produced a Twi Grammar and Dictionary. The Roman Catholics, who were the first to work among the Fantes, initiated similar works in Fanti and Nzema, while the Evangelical Presbyterian missionaries were the first to develop literature in Ewe.

To the glory of God, the seed sown through the toil, tears, financial sacrifices, and the deployment of human resources amidst the peril of death has borne much fruit.

Currently, Christians constitute 71.3% of the population of Ghana according to the Ghana Statistical Service. The mustard seed has grown to become a ‘towering’ tree with branches serving as a place of refuge for many nations. Commendably, the Church of Pentecost, which started in Ghana, has entered into 151 nations of the world through missions. Aside from bringing salvation to many through the gospel, activities of missionaries have contributed significantly to education, health care delivery, agriculture, and civilization. In view of this, everyone must contribute to keep the torch of missions handed to us burning. Surely, the fire of missions must not die in our generation. Support missions by praying for missionaries, giving in support of missions, and spreading the gospel everywhere. Long live the Great Commission, Long Live the Christian Enterprise, Long Live Missions in the Church of Pentecost.

Written by Pastor Joseph Owusu-Boateng (Traveling Secretary – PENSA-Sunyani Sector)

ESCHATOLOGY - A CALL TO PREPARATION FOR CHRISTIANS web

Eschatology: A Call To Preparation For Christians

Eschatology is the study of the end time according to Christian belief. Christians are encouraged to prepare by living a life of faith, love, and obedience to God. In Matthew 24:42, Jesus said, “Therefore, keep watch because you do not know on what day your Lord will come.” It is important to stay alert and ready for His return. Let us explore how we can actively engage in this preparation.

One needs to focus on prayer, study the Word, and live a life of righteousness. In 1 Thessalonians 5:6, it says, “So then, let us not be like others, who are asleep, but let us be awake and sober.” This means that being spiritually awake and alert makes a true Christian conscious of Christ’s return.

Staying connected to a community of believers is vital. Hebrews 10:25 encourages us not to give up meeting together, as some are in the habit of doing, but to encourage one another—all the more as you see the Day approaching. Always remember that being part of a Christian community helps us to stay strong and encourages us to persevere in our faith in Christ Jesus.

Actively serving others and sharing the good news of Jesus also help Christians stay grounded concerning the second coming of Christ. In Matthew 24:14, Jesus said, “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” Fellow Christians, by spreading the message of salvation, we can help others prepare for Christ’s return while staying vigilant ourselves.

Maintaining a fervent prayer life is very essential in preparing for the end time. We always seek God’s guidance, wisdom, and strength through prayer. This is one way we can stay spiritually vigilant, watchful of the signs of the end time, and remain connected to the Holy Spirit.

In conclusion, I encourage Christians to study eschatology, stay active, live a life of faith, love, and obedience, pray, study the Word, be part of a supportive community, and actively share the Gospel. By doing so, we will be prepared for the second coming of Christ and keep others on their journey of faith.

Written by Deacon Silas Aboagye (Okornya District, Agormanya Area)

Working On Unity In The Spirit For God’s Glory - Translating Efforts To The Local Church web

Working On Unity In The Spirit For God’s Glory – Translating Efforts To The Local Church

Ghana has always been a beautiful religious landscape. The art on the world canvas of religious turmoil looks different when the lens focuses on Ghana. Right from the days of the colonialists to the contemporary times, we have lived in harmony. I have seen how Christians and Muslims live in peace in this nation. Once, my car caught fire, and Muslims risked their lives to douse it for me. Currently, my mission house is situated in the heart of a Zongo and from my predecessors till date, we have lived in peace and mutual respect.

It has, therefore, been disheartening to see and hear that, at times, Christians get at each other when we could be so nice to people of other faiths. The question then has been, what is happening to the body of Christ? The apostle Paul admonished that the eyes cannot tell the hand, ‘I don’t need you’ (1 Corinthians 12:21). The forebears of the Pentecostal and charismatic movements in Ghana knew this so well so that at the time when there was a seemingly boiling tension in the land at the Pentecostal front, they did not divide but sought ‘Unity in the Spirit’. The branches knew they were of one Tree of Life (Jesus Christ). After five decades and more, we witness the fruit of their foresight. We see the move as the Ghana Pentecostal Council spread its wings to become the Ghana Pentecostal and Charismatic Council. We have seen how the council is getting more vibrant each day at the national level and among the clergy. The wing of inward-looking denominationalism is gradually breaking down at the top, which is heart-warming. 

However, unity in the Spirit is not about unity in the clergy. It is about that the Church ‘may be one’ (John 17:21). As we celebrate GPCC week this year under the theme, ‘United for God’s Glory,’ we must all work at unity in the Spirit for God’s glory at all levels of the church. I humbly want to suggest some practical steps GPCC can take at all levels to ensure the unity we all desire trickles down even to the level of our Children’s Ministry in the various denominations.

First, let us learn to understand the practices of member churches so that any critique will be constructive and not disparage one another, especially before the congregations. Let us not behave as the average Ghanaian politician who will dirty their opponent during party primaries and turn around to talk about uniting to fight for a national election. When we speak ill of ourselves to our congregations, we mock our coming together. We sow the seed of discord among them, and they see our coming together as a charade than the true spirit of ‘Unity in the Spirit’ we advocate. 

Related to this is the need to avoid being over ourselves on our successes and uniqueness in a manner that seems to spite others. We must be humble to know that we do not know it all or have it all and that there is something to learn from one another. The more open we are to ourselves, the more our unity in diversity will affect one another as we work at unity. We do not need to look down on ourselves but lift one another. Let us all know that people have different tastes; thus, the gospel is baked in different flavours (denominational uniqueness) to meet those tastes. The key here is to see ourselves as the one body of Christ. We must cultivate humility and avoid assuming that everything and everyone revolves around us.

We must realise that this call to unity is not a general spirit of friendliness or camaraderie. Unity is a product and result of the Cross and the Spirit’s work in us. It goes beyond the unity of secular life. It is the very life of the Spirit. Walking in Spirit means working together. We are not aiming at everything for the sake of unity or our pride – it is ‘of the Spirit. 

We need to be patient with ourselves. Long-suffering and forbearing with others is crucial as we desire unity. Others may offend us in various ways. There will be complaints. Wherever there are people, complaints and dissatisfactions are bound to happen. The swiftness with which those with the mandate attend to the issues is critical. 

At the local church level, let us talk more about GPCC, the benefits of unity, and the need for this unity and promote it. Leaders of the local churches and the members should be encouraged to see other Christians in different denominations as brethren in Christ and relate well with them both at work and in the communities in the spirit of ‘Unity in the Spirit’.

We can create room for the lay leaders in the local churches to fellowship among themselves with the GPCC Districts and Zones as the clergy do regularly. This will break the ‘dividing walls’ between how the clergy see GPCC and how the laity appreciates it. 

In the homes and marketplaces, our members can promote the unity of Pentecostals and Charismatics by coming together for devotions, Bible study, prayer meetings and other godly commitments. The Church of Pentecost can lead the way with our already-established Home Cell and Worker Guilds.

At the monthly meetings of the clergy to deliberate on GPCC at the District level, the laity should be allowed to join occasionally. It is not enough to let them represent the clergy when they cannot attend. At least once every quarter is enough to promote the course of GPCC.

There should be more GPCC communal efforts, such as clean-up campaigns, peace campaigns, sports festivals, marriage seminars and cooking competitions, among others, at the various levels of the council. We must make our unity practical and expand the frontiers of that unity. 

Finally, we need to raise constant prayers for the unity of the body of Christ; GPCC must be on our prayer radial, not only during GPCC events. Let us lift prayers for the leaders, the body, and each church member. Pray that you will be one in Spirit and purpose. GPCC must be on our constant prayer list. The more we pray about it, the more the Spirit will lead us to innovate, ameliorate, and expand the vision of GPCC.

As I conclude, let us remember that our unity already exists: The unity in the Spirit already exists as a spiritual reality through the work of the Holy Spirit in the lives of believers. We are already united in Christ, and the Holy Spirit maintains that unity as we ‘walk in a manner worthy’ of our calling (Ephesians 4:1). Our calling towards Unity in the Spirit is to build on and preserve what has been attained. Unity does not happen easily or automatically, nor can it be demanded or presumed. We need to build and maintain the unity of the Spirit with painstaking effort. And if it is to be ‘deeply rooted’ rather than superficial and enduring rather than fleeting, it will take time and endurance to build. Let us make the time.

Promoting unity among church members of different denominations is crucial for the growth and witness of the Church in the land. Remember our common identity; focus on what unites us rather than what divides us. We should always remember that we are all part of the body of Christ. Our unity glorifies God. 

GPCC, unity in the Spirit!

Written by Pastor George Osei-Asiedu

THE MESSENGER AND THE MESSAGE web

The Messenger & The Message: A Quest for the Genuine Message in Times of “Many Voices”

As a preacher, whenever you have the opportunity to share the gospel, aim to save souls, not empty people’s wallets/pockets; offer hope, not burdens.

As it is written, “Faith comes by hearing, and hearing by the word of God” (Rom. 10:17, KJV). Sadly, that is not the case now; in fact, one’s faith often dwindles when seated under the ministration of some contemporary preachers.

Many messengers today venture into the world, spreading their philosophies, cloaked in religious ideals. I once witnessed a man preaching at a bus station, flipping through what appeared to be a Bible. His message lacked substance and lacked any biblical references. Upon closer inspection, I discovered he was using a pamphlet, not a Bible. After a brief speech, he spent the larger part of the time soliciting money as an offering for his ministry. Sad!

During a period of prayer and fasting, seeking guidance on how the end-time generation can remain faithful to the Lord in light of Jesus’ words in Matthew 24:22-24, God revealed to me that contemporary messengers must possess the ability to expose deception.

The devil is leaving a mark on the minds of this generation, falsely portraying preachers as money-seekers. Today, many people hesitate to listen to street preachers because they’ve encountered so many who don’t truly convey the message.

The 2022 Afrobarometer Survey conducted by the Centre for Democratic Development (CDD), Ghana, has been released, and to my astonishment, religious leaders (many of whom are Christians) rank among the most corrupt individuals in the country.

I fear that if this pattern continues, messengers of the word may be viewed similarly to the tax collectors in the days of Jesus, eroding trust in men of God due to the actions of a few.

The devil is determined to diminish the value of messengers by making some preach and act inappropriately, tarnishing the reputation of all messengers. However, he is a liar!

Apostle Peter targeted the kingdom of hell and converted three thousand souls to heaven instantly.

We should also do same. We must preach the unadulterated word of God for the salvation of souls.

When preaching our message should revolve around these key truths: Jesus saves, Jesus grants eternal life, Jesus loves you. And After we have fulfilled our part, let’s leave the conviction of the heart and the rest to the Holy Spirit.

Written by Elder Owusu-Bibini (Dumasua District)

FALLOUTS OF KINGDOM COUP D'ÉTATS web

Fallouts Of Kingdom Coup D’états

A coup d’état is an illegal and overt attempt by the military or other government elites to unseat the incumbent leader. It basically means “stroke of the state” or “strike against the state.” Other words used to describe these phenomena are rebellion, rioting, revolution, insurrection, and mutiny. Out of at least 242 successful military coups globally since 1950, Africa has the largest number at 106. At least 45 of the 54 nations across the African continent have experienced at least a single coup attempt since 1950. It is reported that the youth have become widely disenchanted with the political class across much of West and Central Africa. Corruption, bad governance, unemployment, nepotism, cronyism, and the lack of transparent electoral processes continue to be cited as the reasons given for the recurring coups in many countries.

However, deep-seated in almost all coups and rebellion movements, both secular and in the vineyard business, are envy, self-righteousness, and lust for power. Others are the low appreciation of leadership, misguided zeal, frustration, arrogance, and foolish pride. Most of these younger generations who agitate for coups end up disappointed because they soon realize that what the coup makers promised them was impossible or they were deceived. It is also not far-fetched for the goodies and freebies associated with power to blind some people to join the bandwagon of agitations for military takeovers. However, there are extensive publications on the adverse effects of coups in Sub-Saharan Africa and Africa. Many world-renowned peace brokers and experts in mediation have also been engaged to bring their expertise to bear on the menace of coup d’états. Indeed, even those who topple constitutionally elected governments soon realize they did not fully appreciate what governance was all about.

Coups have proven not to live up to their hypes after all. The menace of coups can be traced back to humankind after the fall in the Garden of Eden. Its antecedent is rebellion, which traces its roots to the Adamic fall. Therefore, coups cannot be said to be an African creation. It was Satan who staged the original and first abortive coup in history.

According to Isaiah 14:13-15, he once said in his heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.” This ambition of the devil is what led to the insurrection in Heaven. “Then war broke out in Heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in Heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelations 12:7-9).

When God visited humanity in the person of Christ, He didn’t do that through a coup d’état. Born in a manger, He did not lead any rebellion but presented a well-packaged manifesto that got the world to follow Him. “In that hour, Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day, I sat in the temple courts teaching, and you did not arrest me. But this has all taken place that the writings of the prophets might be fulfilled.” (Matthew 26:55-56).

It is worth noting that not all coups are staged in a Hollywood fashion. Judas used a brotherly kiss to betray Jesus, so coups in Christendom take all forms. All underhand dealings in establishments that remove those in authority and replace them with cronies are some non-violent but equally deadly coups. Do people stage coups in God’s Kingdom business? If they happen, how does God view such uprisings in His vineyard? Which forms do those insurrections take?

The write-up seeks responses to the above questions and reasons why some rise against God’s chosen vessels. I will also attempt to advise all irritated and provoked to stage coup d’états in the Lord’s vineyard business. A few recommendations would also be proffered to all who are threatened and have fallen victim to institutional and Kingdom insurrections.

In the body of Christ, utter disobedience to leadership directives, the creation of factions, and the running of parallel command structures are not uncommon. Others are also in the habit of causing disaffection against leadership when disagreeing with their directives. This attitude by some can be likened to staging a Kingdom coup d’état. Three major causes and reasons many cite for leading rebellion in the body of Christ are discussed.

  1. UNBRIDLED AMBITIONS:

Harnessing an ambition isn’t evil because it can drive one’s passion and zeal for hard work. However, dreams born out of selfishness and the unbridled desire for power can be said to be misplaced. The aspiration that appears blinded to the realities and necessities of the prevailing moment deceives many into thinking that they represent the people’s voice. When David was old, and his successor had not been made known to the public, Adonijah, one of his children, planned to take over the reins of power from his father. “Now Adonijah, whose mother was Haggith, put himself forward and said, ‘I will be king.’ So he got chariots and horses ready, with fifty men to run ahead of him.” Although he was a handsome young man, it was unclear why he desired and thought he would be a king as his father. He won the support of “almighty” Commander Joab, the army, and Abiathar, the Priest.

It was, therefore, not surprising that his ambition gathered the needed momentum even among the king’s sons, except for Solomon. Adonijah garnered the support of the key people in Israel’s governance structure to shout, “Long live King Adonijah!” after they ate and drank. (1 Kings 1:25). God foiled the coup and David’s swift intervention, and Solomon, the rightful heir, ascended the throne as Israel’s king after David. Adonijah had to pay in the end with his life because he could not turn his heart away from Solomon’s administration and some of its associated privileges. (1 Kings 2:25). Many in Christendom have lost their zeal and passion to the disappointment of not making it to the top as they envisaged. They argue that the signs were clearly written on the walls that they were supposed to be the next occupant of some high leadership positions that became vacant. Some of their ambitions are founded on prophecies in their lives at very early stages. A good number also received such goodwill messages, blessings, and what could be described as best wishes from loved ones. So, a confession of saying, “You will be the leader of this institution or organization one day,” should not be taken literally. Such goodwill confessions must safely be decoded as either “Thank you, and may God bless and expand your territory” or “You have been such a blessing to society.” They are, therefore, saying that if they had their way and had the sole privilege to choose the next person to lead, they would have selected you. That is enough blessing and endorsement of God’s grace upon one’s life, which must not be taken lightly.

Unfortunately, some allow such harmless pronouncements upon their lives to harm their zeal, passion, and joy when things don’t turn out as expected. When James, John, and their mother applied to Jesus for the positions of His left and right in His Kingdom, He told them that was His father’s preserve, not His. So, the prayer answer to Jesus to make you the next leader is always, “God has already programmed who will be the next leader.” Let’s, therefore, not continue to push things that are the preserve of God. We may only recruit mercenaries and rebels to disturb the system, harming our spiritual health.

  • THE FEELING OF ENTITLEMENT

Entitlement means having a right to something. Unlike Adonijah, who staged a palace coup to take over from David due to his ambition, others stage coups because they feel entitled to lead. Somehow, there are people who, by some personal deductions, come to the firm conclusion that they are entitled to occupy certain key positions in society. It may be born out of their parental lineage, clan, tribe, or some sacrifices made by them in the past. Such people sing choruses such as, “It is my time.” Even though some may not say it openly, their actions may betray them more than those who tout such choruses. Rebellion or insurrection becomes the only option for some if their time seems to be prolonged beyond their expectation. Absalom, the son of David, possessed a certain sense of entitlement to the throne of Israel. “In all Israel, there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot, there was no blemish in him.” (2 Samuel 14:25). Due to the praises of the citizens of the Land, Absalom reduced the ascension to Israel’s throne to appearance and what many were saying about him. He, therefore, arrogated some roles for himself to win the hearts of the majority to his side. “And Absalom would add, “If only I were appointed judge in the Land! Then everyone with a complaint or case could come to me, and I would see that they receive justice.” Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the King asking for justice, and so he stole the hearts of the people of Israel.” (2 Samuel 15:4-6).

It becomes quite complex to manage if close family members and pals begin to harness such levels of entitlement. Indeed, for Guinea, Niger, and Gabon, those who staged the coups were all presidential guards who were instead supposed to be protecting their bosses. They may be working so hard in the eyes of the public, but the motivation for such energy levels can only be revealed with time. When it became clear to David of his son Absalom’s coup and the influential people behind him, he sought safety by leaving Jerusalem, but not without doing what he knew best while in exile. “Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “LORD, turn Ahithophel’s counsel into foolishness.” (2 Samuel 15:31). In the end, Absalom died like his brother Adonijah in that abortive coup d’état. As workers in the Lord’s vineyard, let us not allow the praises and flattery of people to cause us to feel entitled to specific positions.

Similarly, the feeling of entitlement led Korah to gather 249 people with him to rebel against the leadership of Moses. Korah was jealous that Aaron had been chosen as High Priest, to the exclusion of anyone else. Furthermore, his cousin Elitzafan had been selected as head of the Levite family of Kehot, to which Korah belonged, and Korah felt this position was rightfully his. Their sad end, together with their innocent family members, is something rebels in the Lord’s vineyard business must take clues from. (Numbers 16) Our sacrifices and family history or profile are not all needed to make us the best occupant of a leadership position. Let us understand that if it were all entitlement, then many would have been better placed to be justifiably entitled than our good selves. We cannot be the only and best thing that ever happened to the human race. Therefore, let’s be modest in estimating our self-worth wherever we find ourselves and whichever capacity we are made to serve. Indeed, both Absalom and Adonijah could have argued that Solomon was not fit to be King because he was a product of David’s immoral debacle with someone’s wife. That would have been a presentation in futility because Sovereign God had already chosen David’s successor, Solomon.

  • THE FRENZY OF JOINING THE CHORUS “THINGS ARE NOT GOING WELL”

The chanting of “Things are not going well” as a reason for staging coup d’états did not start with the generation of today. It appears simple and easy to catalogue some socio-economic indices with other parameters to incite the vulnerable to sing such choruses. What doesn’t always come out clear are the main motives of the organizers and composers of such populist chants. Many who supported military takeovers due to such chants later publicly confessed their disappointment and betrayal by their so-called “Messiahs.” “All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness! Why is the LORD bringing us to this Land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt? “And they said to each other, “We should choose a leader and go back to Egypt.” (Numbers 14:2-4).

Another group led by Dathan and Abiram also arose against Moses when they faced challenges in the wilderness. “Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! Isn’t it enough that you have brought us out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves? No, we will not come! “(Numbers 16:12-14). The Israelites got some among them to suggest a choice of a new leader back to Egypt. Instead of focusing on supporting Moses to lead and progress them to their promised Land, they instead opted for a retrogressive move. When they left Egypt, it’s on record that some mixed multitudes weren’t Jews but decided to join them. (Num 11:4). They composed the song “Things are not going on well” and made it a hit among the gullible Israeli population.

In our dispensation, they represent those saved by grace who don’t appreciate their new life in Christ Jesus and its significance. Associating with such people would be detrimental and may cause a shipwreck of one’s faith in Christ Jesus. They would lead you to grumble, murmur, complain, rebel, and even make blasphemous comments in the slightest discomfort you find yourself. The trip to your “Canaan” would be an illusion if you subscribe to their misguided, revolutionary, and unionist instincts. (Numbers 11:4-6). There’s definitely a humble and orderly way the Holy Spirit will guide any individual or group of persons in the Church who are aggrieved to get the necessary redress, usually through much prayer and God’s guidance in their presentation.

When the Arab Spring started a decade and a half ago, many were made to believe that the livelihoods of the countries involved would be better afterward. Yet, judging from what is happening in Libya and some other nations, people will regret supporting a few who had their axe to grind but managed to pull the vulnerable alongside. No matter the level of provocation and visible mismanagement, there will always be a way out of coming out of such a mess within communities, institutions, and nations. Dialogue or diplomacy is a word widely used as a substitute for rebellion or coups. Indeed, for some, just a little patience would have worked the required magic. God is not an author of confusion and, therefore, knows what to do anytime He finds the need to effect changes in those in authority. Besides misery and untold hardships to leaders and followers who stage Kingdom coups, many innocent lives are also needlessly impacted negatively.

For example, those who have lived for more than five decades in Ghana would bear with me the level of backwardness the nation suffered due to coup d’états. The mere visible evidence of difficult moments in the lives of countries, institutions, and organizations doesn’t warrant their unlawful removal. It also doesn’t turn some zealots among the populace as the “Messiahs” who carry the magic wand to turn things around. Leading people to their promised Land goes beyond the absence of visible challenges. It entails far more than that. Coup experts or those who have gained notoriety for staging coups in this world, I believe, given a second chance, would not give it a try. The misery, chaos, bloodshed, civil unrest, and decline of the developmental agenda, coupled with their failures, are visible for all to attest to. Primarily, every leader aspires to lead and better the lots of their citizens within the mandated period given to them. Sheer hatred, ideological differences, envy, jealousy, or visible challenges during their mandated period of rule should never become the basis for planning their unconstitutional overthrow. The very God who endorsed and approved the inaugural ceremonies of leaders is the same God who supervises their exit as and when He deems fit.

Do not be afraid if you are sensing the sound of Kingdom coups at your doorsteps. Just inform God about it since He has never condoned any acts of rebellion from the history of creation. Relax, encourage yourself in the Lord and receive a daily ration of strength from Him through your devotional life. Do not shiver even when the opposition gets all the so-called “wise tacticians” and influential political advisers on their side. Only one prayer made with faith like David will render their counsel foolish, null and void. God handled Nebuchadnezzar smoothly and managed King Herod in Acts 12 without causing schisms during the early church days.

After the Niger and Gabon coups, it is reported that Rwanda and Cameroon have significantly changed their military command positions. As a safety and precautionary measure, it wouldn’t be out of place to do a few reshuffles to curb the tendencies of insurrections. As the engagement of God through prayer continues, leaders must also be guided by the Holy Spirit to do the needful by reshuffling some people in specific key installations within their governance architecture. In (1 Kings 2), and per David’s last words to Solomon, he needed to strategically reshuffle and re-organize the close aides of David so that he gets those who would be loyal to him. Here, it didn’t matter whether one is a blood relation or not. He ordered the execution of his own blood brother, Adonijah, when he started misbehaving and nursing unbridled ambitions. King Solomon again replaced Abiathar, the Priest, with Zadok in his stead. After doing this, the Bible says the Kingdom was now firmly established in Solomon’s hands. (1 Kings 2:46)

The inability of people to obey simple instructions is what usually stirs up bitterness and prepares fertile grounds for rebellion. Apostle Paul, therefore, admonished believers to do all things without complaining and arguing. (Philippians 2:14-15). Absalom’s insurrection didn’t work, and neither was Adonijah’s coup. They both died when they staged a revolution to topple God’s chosen servant. Korah and his group, who also thought they carried the solution to all Israel’s problems in the wilderness, also died before their time when they rebelled against Moses. Coups are, therefore, alien to God’s governance architecture. He knows how and when to remove people in authority, His sole preserve.

Written by Pastor James Orhin Agyin

TRAIN UP A CHILD IN THE WAY HE SHOULD GO web

Why You Must Be A True Christian: Exploring The Call To Live A Christ-Centered  Life

INTRODUCTION:

In a world filled with various belief systems and ideologies, the call to be a true Christian comes with its own significance and purpose. Being a true Christian goes beyond mere religious identity; it involves building a personal relationship with God through Jesus Christ and living a life that reflects His teachings and values. In this article, we will delve into the reasons why one must embrace true Christianity, supported by explanations and relevant Bible verses.

1. The Transforming Power of God’s Love:

God’s love is profound and transformative. Embracing true Christianity allows us to experience and share this divine love with others. As John 3:16 states, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” This love empowers us to love unconditionally, showing kindness, forgiveness, and compassion to others.

2. Salvation and Eternal Life:

Through the sacrifice of Jesus Christ on the cross, true Christianity offers the gift of salvation and eternal life. Romans 10:9 affirms, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” Accepting Jesus as our Lord and Savior grants us forgiveness of sins and the promise of eternal life in the presence of God.

3. Living According to God’s Purpose:

True Christianity provides a framework for living a purposeful life. As believers, we are called to align our lives with God’s will and follow His guidance. Proverbs 3:5-6 says, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” By surrendering our lives to God, we find direction, fulfillment, and a greater sense of purpose.

4. Manifesting Christ’s Teachings:

A true Christian strives to emulate the character of Christ and live according to His teachings. Matthew 5:16 states, “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” By practicing love, humility, integrity, and compassion, we become ambassadors of Christ, reflecting His light and positively impacting others.

5. Finding Hope and Comfort in Difficult Times:

Life is often marked by struggles, challenges, and uncertainties. True Christianity offers hope and comfort in times of despair and adversity. Psalm 46:1 assures us, “God is our refuge and strength, an ever-present help in trouble.” Through prayer, faith, and trust in God’s promises, we find solace, strength, and guidance to navigate through life’s difficulties.

6. Unity and Fellowship:

Being a true Christian fosters unity and fellowship with other believers. Acts 2:42 emphasizes the importance of gathering together, sharing in the teachings of the apostles, breaking bread, and praying together. Engaging in Christian community strengthens our faith, provides support, and encourages growth through shared worship, fellowship, and accountability.

CONCLUSION:

Embracing true Christianity is about more than religious affiliation; it is about cultivating a personal relationship with God, following the teachings of Jesus Christ, and reflecting His love in our daily lives. The reasons to be a true Christian are rooted in the transformative power of God’s love, the promise of salvation, the guidance to live a purposeful life, and the hope and comfort found in Him. As we walk in the path of true Christianity, we become vessels of His love, ambassadors of His teachings, and bearers of His light to the world.

Remember the words of Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Embrace true Christianity, and let the love of Christ guide you in every aspect of your life.

Written by Deacon Silas Aboagye

Upholding Integrity In The Christian Faith web

Upholding Integrity In The Christian Faith

The relevance of integrity in the lives of contemporay believers has become a matter of concern in contemporary times.

Regrettably, it appears that many Christians have begun to overlook and underestimate the significance of integrity in our walk with Christ.

Present-day Christians seem to have shifted focus away from cultivating integrity in the faith journey.

Instead, we have invested our time and attention in worldly pursuits, neglecting the profound transformation that took place when we were redeemed by the blood of Jesus, which calls for us to shine a light of integrity in a world filled with darkness.

For believers, one of our paramount responsibilities is to consistently exhibit and promote integrity in our daily lives.

This commitment serves as a living testament to those who are seeking to embrace Christ but are hesitant due to the negative stereotypes associated with certain Christians.

In essence, without integrity, the world remains in a fragile state, underscoring the urgency for us to prioritise and embody the concept of integrity in our mission to impact the nations.

We must therefore make an unwavering commitment to uphold our integrity unto eternity trusting in the help of the Holy Spirit.

Written by Jonathan Nhyiraba (Oguaa Abura District, Cape Coast Area)