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It is a common phenomenon to see people celebrate the physical structure and architectural design of a building. The painting, design, style of roofing, lighting systems, flowers, and interior decoration, to mention a few, are a delight to watch. Some of these buildings even serve as tourist sites due to their magnificent nature. You cannot talk about wonderful architectural buildings in Ghana without mentioning the World Trade Centre, the Octagon, the Mirage Residence, the Exim Bank, and many others. All these spectacular edifices are highly praised and adored only because of their external outlooks. But have you ever wondered about how deep those buildings may be?

The tallest building in the world is called the Burj Khalifa, named after the Emirate of Abu Dhabi, Sheikh Khalifah IBN Zayid Al-Nahyan. According to researchers, over 45,00m3 (58,900 cu yd) of concrete weighing 110,000 tonnes were used to construct the foundation. The foundation features 1992 piles buried over 50m or 164ft deep.

However, while the world celebrates its heights and outlooks, it often forgets the foundation. Before the world can celebrate you, you must consciously work on your foundation. Being the talk of the town doesn’t come out of the blue. It demands consistent and deliberate effort to achieve that feat. Many times, young people aspire to be like revered personalities they see or hear of. Some even go to the extent of emulating the way they walk, speak, or dress. For instance, some young men in the church have ignorantly resorted to shaping their hair like Apostle Prof. Opoku Onyinah because they want to be like him.

We must learn to be like such people of noble standings, but how prepared are we to go to the depth they went before achieving the height they have in life? The fasting, prayers, Bible study, devotional times, dedications, commitments, and obedience they had for God and the orderliness are less of our concern today. We live in the domain of “fast” people.

Preachers find it difficult to delve deeper into the Bible and search for God’s work for the congregation. With just a click on Google, the scriptures will pop up for use. Most pastors now prefer to use messages they receive by watching videos on YouTube for their members instead of waiting patiently on God for Him to speak to them. No wonder most of the sermons we hear in our churches these days are borrowed messages.

I am not trying to downplay the significance of technology in spreading the gospel. However, it is making most Christians lazy to learn the scriptures and patiently meditate on the word of God. It is even hilarious to hear that some will go to the extent of hiring people to fast for them.

The foundation of the world is the word of God. God built the world on a solid foundation, which is the very word from His mouth. Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” Also, John 1:1-3 states, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him, nothing was made that was made.”

God, the chief architect of the wonderful and beautiful world we see, did so on an unmovable foundation—the Word. Show me a man who broods on the word of God consistently, and I will show you a man who is shining like a galaxy of stars. The writer of Psalm 11:3 asked a thought-provoking question: “If the foundations are destroyed, what can the righteous do?”

It must therefore be noted that even though the physical architectural design of a building makes it beautiful, for the said building to stand the test of time, it must be rooted on a solid foundation.

CONCLUSION

In conclusion, just as the longevity of a building solely depends on the foundation and not just its design, so does our Christian journey. As young, energetic Christians, we must not only be interested in praises. We must consciously work on the foundation before we think of the celebration.

If sermons preached today were to be marked by lecturers, most of them, if not all, would be considered plagiarised messages. This is because preachers of today do not invest much time in reading and meditating for God to speak to them. In fact, most of our sermons have become “copy and paste” or “leftover messages.” Before we even think of being like the most revered and celebrated men and women of God, we need to redirect our attention to building on a solid foundation of:

• Consistently reading and meditating on the word of God.
• Fasting and prayers.
• Living a righteous and blameless life.
• Volunteerism.
• Respect and humility towards rules and authority.

Remember the popular adage, “Pay the price before you receive the prize.”

Written by Elder Richard Mbelembote (President, PENSA-PU)

The Church and State would have been an anathema a few centuries back. The right expression then was the Church-state. It was the era where the Church was the State and the State was the Church. The two were in matrimony of polity to ensure the moral fibre and divine development of state and order in the Church and fellowship of all. Along history lane, the intimacy was relaxed and the Church-state phrase changed just as the relationship changed. It became the church and state. Unfortunately, the church and state romance was overtaken by events and the two lovers drifted farther apart.

In Contemporary times, it seems the Church has stood aloof as politicians took the burden of managing nations and that came with the loss of the solid role of the church in the state.  It thus should be heart-warming to hear that The Church of Pentecost leadership has decided to partner politicians and other stakeholders in the Ghanaian community to look at how best a moral consciousness and national development agenda could be set both by the religious organisations on one hand and political and social players on the other. Howbeit noble as it is, some have taken the church on for meddling into politics. The question is, should not the state be as interested in the politics of the nation as politicians are as keen in taking power?

Any student of politics knows the historical antecedents to political activism has always had the Church as an interested party. From time in memorial, God had intended rulers and priest to partner in nation building. When Israel, the nation God chose to show His grace and virtue to all nations (Genesis 12:2–3, Isaiah 49:6) was just about starting off as a nation, God made that overtly seen. He called Moses who was a prophet to the people to lead His nation out of Egypt and Aaron was to be the priest of the nation. The two were to be two sides of the same coin. When Moses had returned to Israel, it was him and Aaron who gathered the people together. The chosen leader of the people and the later to be ordained priest met the people together. Aaron spoke God’s word and that led to the acceptance of Moses’ leadership (Exodus 4:29–31). Pharaoh in fighting to hold on to his slaves also involved his priests. It was not an assignment for only the politician but also the priests.

Years later, when the national Israel had settled in the promise land, it was the Prophet Samuel who exercised both political and priesthood mandate. Obviously, a people needed to be led just as they needed to hear from God. Even when they had asked for a king and God granted that request, the role of the priesthood in nation building was never discarded. The king could not go to war when the priest had not finally authorised it (1 Samuel 13:8–14) and when the king was at fault, it was the mandate of the priest /prophet to point that out (2 Samuel 12). Again, the priest was the voice that pleaded on behalf of the people’s sins (Numbers 25:6–11) or revealed the future plans of God to the people (Genesis 41, Amos 9:11–12). The priest bore the sins of the nation up before God for forgiveness.

We see the role Daniel and his friends played in nation building in Babylon (Daniel 1:17–21). Joseph (Genesis 41:25–42), Nehemiah (Nehemiah 2:9–20), Amos and other prophets addressed political and social concerns of their time. The worked hand in hand with those in power to ensure national cohesion and nation building).

In the New Testament, we see again the relationship between state and church. The Lord Jesus Christ and John Baptist also addressed political and social concerns of their time (Mark 12:13–17, Mark 11:17, john 6:15, Mark 6:17–26) Even at the crucifixion trial, the state and church had to come together to pass judgement on the Saviour (John 18:28–29).

It is abundantly clear from the Bible that the state cannot do without the Church because apart from her being God’s representative on earth, the church is a voice of conscience for political actors, helper in development, broker of peace and bearer of the people before God. No nation can do without the religious aspect of nation building no matter how secular it professes to be. God has ordained that His presence be felt among every nation and He continuous to show Himself great in the affairs of humanity in nation building. People may do their best to ignore this fact but it is as truth as their breath. For those who try to doubt the existence of God, they ignorantly do so to doubt their own existence. For if even a statue is the artistic and creative work of a man, how much more would that man not be the creative and artistic work of a Greater Man – God!

From the first Century, the relation between state and church became more profound. God’s people had spoken against abuse of power, corruption, evil, and attempted to redirect the heart of the nations and rulers to God just as in the Old Testament and New Testament. During the middle ages, the Church had a cordial relationship with the State and the divine right of kings where the monarchy ruled by the authority of God was derived. The church’s influence was great and had a major role in the coronation of kings. We were blessed this year to witness this during the coronation of King Charles of Great Britain.

In the colonial era in British North America, morality and social harmony and political stability was possible due to the alliances between the Church and government. When there is peace in the nation and the people prosper, the Church thrives and religious freedom in enhanced.

On the issue of the Church’s interest in enacting laws, again, history is on the part of the Church. Many laws including the core of fundamental human right laws were picked from scripture. The early Christians understood the need for Christian participation in government and nation building. The apostle Paul urges us as Christians to ‘first of all, that requests, prayers, intercession, thanksgiving be made for everyone, for kings and those in authority that we may live peaceful and quiet lives in all godliness and holiness. This is good and pleases our God and Saviour who wants all men to come to a knowledge of the truth’ (1 Timothy 2:1). The Scripture and history emphatically support the Church’s place and role in affairs of the State.

The church has been at the forefront assisting the state to fight social injustice, poverty and healthcare. In Ghana, it took the Church (missionaries) for education and healthcare to be made available and not the politicians and merchants who were interested in the wealth of the people and exploration of the world. Anyone reading this and disparaging the Church should rather bless God for the light of the Church. Many of our health and educational institutions today are still testament of the great work of the Church. Without the Church, the state of Ghana cannot do it alone.

The Church as a social partner of the State has at times been critical of the State just as the state too has been of the Church. The Church recognises political authority because the Bible injuncts her to do so (Romans 13:1–7). This does not debar the church from being constructively critical of state actors when they deviate from what is acceptable. However, it is done with utmost respect for the office they occupy. For those who think the Church has been too silent, her silent outside is so loud in the indoors of the corridors of power. But for the Church, alas!

The Church of Pentecost, and for that matter the Church, has proved to be a formidable partner of the state in development. After building schools, hospitals, social amenities, providing support to the state for security and peace in the form of police stations, barracks, prison to name but a few, the Church has every right to have a say in national development. Let it not be lost on us that the citizens of the State are the members of the Church. We are in this ship together and must work out the sail together. It is in this light that we must all support this two-day conference and thank God that this is not political parties calling but the non-aligned Church calling all the sons and daughters of the land to come and let us reason (Isaiah 1:18).

The relationship between Church and State is that of ‘hand go, hand come’. Governments have a huge influence on the work of the Church. When there is peace, the Church thrives, where the State and Church have cordial relationship, persecution and evil laws that gag religious activities are alienated.

In many instances when the State has lost its providential way, the Church has served as a beacon of hope and reasserting her influence and redemptive role over the State. Martin Luther King Jr., a pastor, was the lead figure in the civil rights movement against racial segregation and discrimination. The abolition of slave trade was led by a committed Christian, among many other Christians could be listed for their fight for justice, progress and development of nations. Carl Henry is quoted to have said ‘Christians should work through civil authority for the advancement of justice and human good’ This has been the historic role of the Church in issues of the State, and this must not die but be resurrected. 

Jeremiah 29:7 says ‘But seek the welfare of the city where I have sent you, and pray to the Lord on its behalf, for in its welfare you will find your welfare’. This is still true. The church is set in Ghana and her welfare is tied to that of the State. The possessing the nations agenda can be furthered through when the State flourishes. What else is beautiful than seeking this, and if CoP provides a platform for that, in what has the church erred but to be commended!

As the first of its kind, those who are sceptical about the National Development Conference at the behest of The Church of Pentecost should hold their breath while we all monitor the progress from here. What we need now is a total commitment to this engagement by all stakeholders and adherence to whatever working document that will come out of this conference. It must not end as one of such talk shops but one that will redefine the polity of our politics as a nation and birth policies that will be owned by all whether the day party or the night party is in power. All the groups, religious, political, civil society groups, technocrats, educators, etc. are commended for their commitment to the enterprise Ghana. Let us own our development and work at our moral consciousness as a nation. The fibre must not be allowed to decay further.

It is an exciting time for both Church and State. Once it is The Church of Pentecost leading this charge, let us all look forward to something amazing. Nyame nsa wɔm.

Written by Pastor George Osei-Asiedu

The answer to the question of ‘how do we address this situation to ensure all generations come to the feast of the Lord?’ is answered in two ways: It is about a deliberate and intentional attitude to ‘live together in unity’ (Psalm 133:1). The spirit that makes this possible is referred to as ‘as much as depends on you’ (Romans 12:18). Every one of us must work at our prejudices and stereotyping of others and accommodate them in the spirit of Christlikeness.

Intergenerational interaction has become a melting pot of different generations with diverse beliefs, values, and ethics. The clash of these different generations can lead to misunderstandings, lack of productivity, conflicts, and lack of cooperation. However, it is possible to confront and carefront these differences to bring about a harmonious fellowship environment. It must first begin with leadership. By leadership, reference is made to leaders of the church at every level, from the Home Cell to Area.

From the inception of the Church, the old and the young had coexisted, cooperated, and succeeded. The story of Paul and Timothy is one case in point where the old and young worked side by side. Paul did not intimidate Timothy but encouraged him to be his best (1 Timothy 4:12) and to also respect the old (1 Timothy 5:1). He then calls on fathers (the old) in the church in Ephesus not to provoke their children (the young) to anger (Ephesians 6:4). To borrow Ephraim Amu’s words, the old and young are like the white and black keys of the piano. The best melody is produced when we carefully combine both keys.

To get the best of all the generations, the first thing I believe must be done is to discard all forms of mistrust of the young and disrespect of the old. It is worrying when you hear some older folk speaking with so much mistrust of the young. Some do not believe any young person can live a holy life. They are so suspicious of every move of the young person, and it leaves me wondering if they are haunted by their own youthful years. Sometimes, I cringe hearing such mistrust displayed when those being condemned are my age mates. I would usually ask, ‘Then I am also like them?’ They will quickly respond, ‘You are osofo.’ This hurts because many of these young people are living like the Daniels and Esthers in our time. They require all the support Mordecai can give, not condemnation.

On the other hand, some young folks also have a gross disregard for the old. They speak of them in such derogatory terms. Others have even written off the old as having nothing to offer. They will walk out of the church or do their own thing once they know it is an older person going to preach. They consider their sermons dated and nothing new in them. Such outright disregard ruins development and Christian maturity. Priscilla and Aquila have much to share with Apollos if only he will listen (Acts 18:24-26).

The solution to bridging the gap is creating a leveled playing field for all generations in the church. All must be allowed to come as they are; the strict Veteran and Boomer have a place just as the liberal and playful Millennial and Gen Zed. That strictness has its place just as that playfulness. Both can learn from each other the best way to apply those traits when they relate and learn from each other. Everyone must have just as enough access as the others in the church. It should not be a place with opportunities only for the old or just for the young. Some leaders decide to do away with all the old folks in the affairs of the church and give opportunities only to the young or vice versa. This tilted scale always breeds contempt and apathy. Opportunities and roles must be one and equal for all.

Then, we must encourage deep and honest conversations, allowing for the free expression of views at the table. ‘The young are to be seen and not heard’ must not have room in the church. Neither should it be a place of ‘the old should have their say, the young will have their way’. Creating harmony requires honesty and free expression. If the young are right, the old must endorse that. When the young want to speak, the old should encourage that. Truth should be at the table when the young and old speak. Mutual respect must drive conversations in church. Intentional efforts should be made to ensure that at church, people of all ages are allowed to sit and mingle. A class situation at church based on age or any other form is deadly. It hurts transition.

We have to innovate and integrate how we do church. Adopting various and valid forms of doing church will bring all generations together. If all meetings are held online, you are sure to lose a generation. Conversely, if all church activities are done in-house, another generation will be lost. A careful balance is required. Innovation is not just about introducing new things but enhancing the old ones. Can the seating arrangement be varied during special days like ministry meetings, Mother’s Day, and Father’s Day? Can the lighting be adjusted briefly during some occasions? Will a social activity not bring us closer together? When drawing up programmes for conventions, weddings, funerals, and other huge gatherings, can we make room for members of the Children’s Ministry, Teens, Young adults, and Adults all to feature on the programme? This can be done during a particular day’s programme having all on board and not just specific days for each. If the conductor is ten and the one sitting next to her is fifty, they will get to interact, and that helps to break down the wall and bridge the gap.

Committees in the church should be filled with intergenerational thoughts in mind. Institutional memory is just as good as the infusion of new ideas. Collaboration and teamwork among generations on the same committee will promote a sense of belongingness. It will bring acceptability of proposals when inputs from various generations are considered. When it is a technical committee that requires some expertise and the one with that knowledge is a Millennial or Gen Zed, will it hurt anything if they chair instead of making them a member, where their views may still be filtered by a Boomer or Veteran chairing the committee? I believe if that person qualifies to be a member of the committee and is the most qualified or experienced, their age should not render them incapable of chairing. Tactical and implicit knowledge transfer is better achieved this way.

Inasmuch as mixing the generations up offers us great privileges, unique generational platforms should at times be created to drive bonding. We used to host married and singles conferences in the early 2000s where singles met separately from the married. We soon discovered that both within the singles and the married, age was becoming a hindrance to some of the sensitive issues that needed to be addressed. When I came into ministry, I learned to create further division based on the age brackets when it came to addressing some sensitive issues. Last year, the singles conference had segments for children aged 8 to 12, 13-19, and those above 20. The attendance and openness were amazing. Such platforms help in identifying the generational issues to inform the Church’s intergenerational missiology.

Each of the generations has its specific diction. For the veteran, the word ‘gay’ means something to the Veteran and means a different thing to the Millennial. The church leader must learn to use communication forms and types that resonate with various generations. Chipping in the diction and style of one generation or the other once in a while is a great attention-gainer. The preacher must learn the diction and style of the generations in their congregations. This can be achieved through interactions, reading about the various generation brackets, and being intentional to meet their needs during sermon preparations. With the Holy Spirit as the Master Teacher, this is achievable.

Creating mentoring platforms where the old mentor the young is a wonderful avenue for intergenerational cooperation. However, we must also consider co-mentoring and mutual learning (reverse monitoring). Reverse monitoring is a two-way non-traditional way of mentoring where the role of mentor and mentee keeps alternating. It gives the opportunity to encourage and honour one another instead of the instructional nature of traditional mentoring.

The various generations have their strengths and weaknesses. Human as we all are, we falter in one way or the other. As we interrelate with other generations, such weaknesses will manifest. Some of these weaknesses are subjective or perception just as the generational activities are. Such weaknesses should not be overlooked. They must be confronted, but the perpetrators of the weakness trait must be carefronted. This is the Christlike attitude; he hates (confronts) sin but loves (carefronts) the sinner. No one who wants to please God ignores or rejects rebuke or correction of any form. It may not be palatable, but rebuking in love and accepting it with a contrite spirit builds in us harmony and for the sojourn here. No one should wink over weakness or wrong for fear of losing a generation or honouring them. The weakness must be confronted swiftly, but the person must be carefronted sweetly. In all we do, McKeown or Nyamekye must focus on the strengths of the other generation and aim at inclusivity rather than exclusivity. We should aim at building a godly church where all generations coexist in godly fun, and meaningful connections in our secular and spiritual relationships. There should be no dichotomy. Matthew 7:12 should guide all generations in the church.

Written by Pastor George Osei-Asiedu

Influencing your world as a believer is crucial. However, this does not merely refer to your geographical location but also your spiritual position. Influence involves the effect one person has on another’s behaviour and character and the ability to create positive changes in people’s lives.

According to 1 Corinthians 15:33, if you allow non-Christians to shape your thinking, you will conform to worldly ways instead of following God’s path. Many Corinthians struggled to believe in Jesus Christ’s resurrection because they listened to Jews, such as the Sadducees, or other unbelievers who influenced their thinking. In 1 Corinthians 15, Paul seeks to convince the Corinthian church about the certainty of Jesus’ resurrection after His crucifixion. Paul assures them that believers will be resurrected and live eternally in a transformed spiritual body suitable for the celestial realm.

Paul challenges the Corinthians to reconsider their behaviour and to avoid living sinful lives influenced by the worldly desires of heathens. Influence is a spiritual force that can be acquired positively or negatively, and believers are encouraged to be agents of positive influence in all areas of life.

THE INFLUENCER AS A LIGHT AND SALT OF THE WORLD

As a follower of Jesus living the beatitudes, you play a significant role as the salt of the earth. Christians, like salt, preserve what is good in culture and bring the distinctive flavour of God’s values to all aspects of life. Similarly, you are the light of the world, not only maintaining personal holiness but also impacting the lives of those around you. The workplace, in particular, offers an opportunity to share about Christ, but it should be approached with caution. It is essential to fulfil work responsibilities honestly and avoid creating divisions or a hostile environment for non-believers. Instead, by living as people of blessing, Christians can be salt and light, influencing the workplace, homes, and nations.

INFLUENCE THE WORLD TO SHINE LIKE A STAR

Philippians 2:14-15 encourages believers to do everything without grumbling or arguing, becoming blameless and pure in a warped and crooked generation. Complaining and arguing are prevalent in workplaces, where people often express dissatisfaction with various aspects of their lives. However, Christians are called to rise above these tendencies. By trusting God, prioritising others, and showing love in every situation, believers can shine like stars in the sky. Standing out as different in a world of complaining and arguing, they demonstrate the purity and holiness of God.

Consider the impact of your words each day. How often do you complain or argue? By focusing on God and trusting His control, you can avoid complaining. Understanding God’s love for all people will also help you refrain from arguments, instead speaking the truth in love.

May you trust that God is in control, speak words of love and encouragement, and be guided by God to live blamelessly and purely in this world.

Written by Elder Richard Agyem (PENSA Bompata Sector Secretary)

In the journey of faith, believers often face moments of uncertainty when it comes to discerning the voice of God from the voice of Satan. The spiritual battle between good and evil is constant, and the enemy’s deceptive tactics make it crucial for Christians to be equipped with wisdom and discernment. As Christians, we need to pray for the grace to distinguish between the voice of God and the voice of Satan and how to navigate this complex spiritual terrain. Understanding Divine Communication is essential in every Christian journey. Before diving into the nuances of discerning between God’s voice and Satan’s voice, it is essential to comprehend how God communicates with His people. The Bible serves as our primary guide, containing God’s revelations, principles, commandments, and wisdom.

By immersing ourselves in Scripture, we cultivate a solid foundation for discernment. God’s voice can be recognised by its alignment with His character. It embodies truth, love, peace, and righteousness. Understanding His Word and nature enables us to test any voice we hear, comparing it to the divine attributes. Satan, the father of lies, uses deception and tactics to deceive and manipulate believers away from God’s will. His voice often contradicts biblical truth and promotes values contrary to Scripture. Recognising Satan’s methods of deception is critical in discerning his voice from that of God.

Prayer, the Holy Spirit’s guidance, and spending time in God’s presence are vital for developing spiritual discernment. As we nurture our relationship with God, we become more attuned to His voice, making it easier to differentiate it from the enemy’s. The Bible instructs believers to test the spirits to ensure they are from God (1 John 4:1). By comparing the voice, we hear with Scripture’s teachings, seeking wise counsel, and relying on the Holy Spirit’s guidance, we can ensure that our discernment is aligned with God’s will.

Reflecting on past experiences can provide valuable insights into recognising God’s voice and learning from any mistakes made while discerning spiritual guidance. God’s grace covers our shortcomings, and it is through humility and a willingness to grow that we continue to hone our ability to discern His voice from Satan’s.

Since we are human and prone to error, we must seek God’s wisdom in all areas of our lives. Through heartfelt prayer, the study of Scripture, and fellowship with mature believers, we can gain insights and guidance that assist us in distinguishing between the voice of God and the voice of Satan.

CONCLUSION:

Discerning the voice of God from the voice of Satan is an ongoing process that requires a deep relationship with God, a thorough understanding of His Word, and an open heart to the guidance of the Holy Spirit. As we grow in wisdom and discernment, we are repositioned and better equipped to navigate life’s challenges, avoiding Satan’s deceptions and consistently hearing God’s voice leading us towards His perfect will for our lives.

Written by Dennis Quaicoe (Axim Area / PENSA-Pentecost University)

On Saturday, July 8, 2023, after returning from the glorious and fantastic Foundation Builders’ Conference held at the Pentecost Convention Centre (PCC) by the Children’s Ministry of The Church of Pentecost, we had our Area Level 2023 Mid-Year Children’s Ministry (CM) meeting. I was so tired and counting on God’s grace to carry me through the meeting.

But two testimonies came up from the various reports, which gave me a new surge of energy to continue dreaming about the ministry and do more as long as God grants us grace. By sharing these testimonies with you, you will be motivated to do more in building up our children for now and in the future.

TESTIMONY 1: TWO MORE CHILDREN-ONLY ASSEMBLIES ESTABLISHED

We took over the leadership of the CM in the Assin Foso Area three years ago, and as part of our plans to double our children’s membership, we shared the idea of establishing Children-Only Assemblies by God’s grace. One of our Districts, Assin Nsuta, took up the challenge, and we piloted the vision there. To the glory of God, that Assembly has grown into a fully-fledged Local Assembly running adult services as well by the end of 2022. Where did the adults come from? Most of them followed their children to church, while some were won over after three years and reached the age of 13 to be baptised and counted as part of our adult membership! Praise God!

What has happened again is that another District, Assin Adiembra, has established two more such Assemblies to the glory of God during the period under review. Most of these children were won through our recent medical outreach and health insurance registration exercise for children in that area. Let’s give these Assemblies some time, no matter how long it takes, and two more fully-fledged Assemblies will be established just like that. What do you think?

My heart is really stirred within me.

TESTIMONY 2: HOLY SPIRIT OPENS UP THE MIND OF A LITTLE GIRL

We introduced Holy Ghost Sundays and Holiday Prayers to ensure that every child leaving the Sunday School into the adult service receives the baptism of the Holy Spirit.

During the recent one we held in May, while the District Leader for Assin Praso was teaching the children about and leading them to receive the baptism of the Holy Spirit, he said, “the Holy Spirit has the power to open up your mind. You are always last in class because you have not been baptised in the Holy Spirit.”

Amidst tears, this little girl asked the teacher, “So, sir, is that why I don’t understand when I study? Then I need Him.” With tears and eagerness to receive the Holy Spirit, the girl was baptised in the Holy Spirit that same day.

The wonderful thing is, after that experience, the teacher decided to follow up with the girl, and to the glory of God, the girl who was once consistently last in her class has tremendously improved in her studies and is now happy.

Now, the question is, who can change the mind of this girl from following the Lord as she grows, considering the personal encounter she has had with Him? Just as Paul said in Romans 8:35-39 that “NOTHING CAN SEPARATE US FROM THE LOVE OF GOD,” I believe the same can be said of this girl too!

Dear Children’s Worker and all stakeholders who have the raising of godly children at heart, let these testimonies encourage you and continue to forge ahead for the Lord. You may not always be recognised because foundations are not always visible. However, you can’t imagine the grand edifice that the Master Architect, the Lord, is gradually planning to raise on the foundations we build daily. The future of the church will be awesome because God is with you, and you have Him too.

I am a Children’s Worker for Life!

Written by Pastor Samuel Avornyo (Assin Foso Area Children’s Ministry Leader)

INTRODUCTION

The story of Moses meeting God and coming with a shining face of God’s glory is a remarkable event recorded in the Bible. This divine encounter not only highlights Moses’ unique relationship with God but also holds a profound message for the New Testament Church. Through biblical references, we will explore the significance of Moses’ radiant face, its fading glory, and how it relates to the concept of ever-increasing glory in the context of the Church.

MOSES’ ENCOUNTER WITH GOD

In the book of Exodus, we read about Moses’ intimate encounters with God on Mount Sinai. During one such encounter, as Moses communed with the Almighty, his face was transfigured and began to radiate God’s glory. Exodus 34:29 describes it, saying, “When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord.”

THE SHINING FACE OF GOD’S GLORY

The radiant face of Moses signified the divine presence and glory that enveloped him during his communion with God. This radiant glow represented the awe-inspiring majesty, holiness, and power of the Almighty. It was a visible manifestation of Moses’ close relationship with God and the divine authority he possessed as a chosen leader with a divine commission.

THE FADING GLORY

However, the brightness of Moses’ face was temporary. Exodus 34:29 further states, “But afterwards, when Moses went in before the Lord to speak with Him, he would remove the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord again.”

The radiance of Moses’ face was a typology of the glory of the Old Testament Church, which was fading. According to 2 Corinthians 3:13, “We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.”

Moses’ face gradually lost its radiance as time passed, and he interacted with the people. The fading glory symbolised that the extraordinary radiance was not an inherent attribute of Moses himself but a reflection of God’s glory bestowed upon him. The temporary nature of this radiance highlighted the limitations of the Old Testament Church and pointed toward a greater glory that would come in the future through the New Testament Church.

THE BIRTH OF THE CHURCH: DAY OF PENTECOST

The New Testament Church was birthed on the day of Pentecost, as recounted in the book of Acts Chapter 2. Filled with the Holy Spirit, the apostles spoke in different tongues, boldly proclaiming the Gospel to a diverse crowd. The miraculous events of Pentecost marked the beginning of a new era, where the power of the Holy Spirit ignited a movement that would impact the world.

THE CHURCH AS THE BODY OF CHRIST

The apostle Paul extensively used the metaphor of the Church as the “Body of Christ” in his letters to various congregations. In 1 Corinthians 12:27, he writes, “Now you are the body of Christ and individually members of it.” This imagery emphasises the unity, diversity, and interdependence within the Church. Each believer, with their unique gifts and talents, contributes to the growth and edification of the Church, leading to ever-increasing glory.

THE CHURCH’S GROWTH AND INFLUENCE

The book of Acts chronicles the rapid growth and impact of the early Church. Acts 2:47 states, “And the Lord added to their number day by day those who were being saved.” This verse highlights the continuous expansion of the Church as more people embraced the message of salvation. The Church’s influence grew, and through its teachings, miracles, and acts of love, it became a beacon of hope and transformation for communities far and wide.

THE CHURCH’S ETERNAL PURPOSE

Ephesians 3:10-11 unveils a profound mystery regarding the Church: “[God’s] intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to His eternal purpose that He accomplished in Christ Jesus our Lord.”

The New Testament Church serves as a vessel through which God’s wisdom is revealed to the spiritual realm. It is a central part of God’s eternal plan, contributing to the ever-increasing glory of His Kingdom.

THE CHURCH’S CALL TO SHINE

In Matthew 5:14-16, Jesus declares to His disciples, “You are the light of the world. A city set on a hill cannot be hidden…let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” These words emphasise the Church’s role in radiating God’s glory and transforming the world. As the Church lives out its calling, it becomes a beacon of hope, drawing people to the abundant life found in Christ.

RELATING MOSES’ DIVINE ENCOUNTER TO THE NEW TESTAMENT CHURCH

In the New Testament, Apostle Paul draws a parallel between Moses’ experience and the transformation happening within the Church. In 2 Corinthians 3:18, Paul writes, “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

Paul speaks of a surpassing glory that surpasses the fading radiance of Moses’ face. He explains that as believers in Christ, we have direct access to the glory of God through the indwelling Holy Spirit. The glory we experience is not temporary but continues to increase and transform us into the image of Christ. It is a process of spiritual growth and sanctification that unfolds throughout our lives, manifesting the ever-increasing glory of God in the New Testament Church.

CONCLUSION

Though temporary, the account of Moses meeting God and his shining face serves as a powerful metaphor for the transformative journey of believers in the New Testament Church. We, like Moses, have the privilege of communing with God and experiencing His glory. However, unlike Moses, our access to God’s glory is not transitory but ever-increasing, leading to a continual transformation into the likeness of Christ. As members of the New Testament Church, we are called to embrace this transformative process, allowing the glory of God to shine through us and reflect His love, grace, and power to the world.

Written by Benjamin Mwinbeogre Zii

The world finds itself at a crossroads in terms of communication, interaction, and shared meaning. Ama Ata Aidoo’s “The Dilemma of a Ghost” and Chinua Achebe’s “Things Fall Apart” reflect the confusion and challenges in connecting across generations. This clash of culture, expectations, and identities extends even to the church, where the generational gap poses a significant responsibility for church leaders. They must understand the complexities of different backgrounds and navigate the assimilation of various generations in the church building. The challenge lies not only in preaching or teaching, but also in the overall context of the church, including architectural design, space structure, music, seating, and fellowship time.

The struggle becomes evident when selecting a topic for this article that would appeal to all generations. Feedback from friends and elders revealed the generational preferences in topic choices. This highlights the core issue of intergenerational clash, which the church must address before it leads to a crash. Terms like “cross-generational interactions” and “intergenerational interactions” are used interchangeably to describe engagements between people of different age groups. This trend has intensified interactional problems and conflicts between different generations.

The intergenerational conflict is not exclusive to the Church but presents a unique challenge. As an institution that admits all generations without restrictions, the Church faces the task of addressing this phenomenon. The decline in the number of Methodists in Ghana, for instance, has been attributed to the intergenerational gap. Church leaders at all levels must take a critical look at ministry to children, teens, and young adults to ensure strategic engagement and growth.

Over a decade ago, church leaders recognised the need for strategic ministry to cater to the increasing youth population. The current chairman has continued to emphasise this viewpoint, introducing innovative approaches to ministry that foster an intergenerational and multicultural environment. Within each generation, there may be sections with differing views on leadership focus and practices. This necessitates intentional engagement at all levels, particularly in local assemblies, to address generational conflicts and bridge the gap in godly and modern ways.

Scholars identify generational blocs differently, but the commonly accepted ones are Veterans, Boomers, Gen Xers, Millennials, and Gen Zeds. A quick look at these age brackets highlights the significant gap that exists. The church leader must find ways to serve each generation appropriately, considering their unique responses, preferences, energy levels, and needs, ensuring everyone leaves the church fulfilled.

For example, a Baby Boomer may arrive at church late due to the time it takes to prepare at that age, while a Gen Zed energetically praises God through dance. The Baby Boomer may sit or stand, perplexed by the younger generation’s behavior, and eventually doze off. A Millennial usher may wake them up harshly, leading to feeble protests from the Boomer. Meanwhile, the chatty Gen Zeds comment on every church activity. Segregation and division may gradually emerge. The challenge is to find solutions that ensure all generations can partake in the feast of the Lord, addressing these situations with care and inclusivity. (Exodus 10:9).To be continued.

REFERENCES

Barsukov, V. N. (2018). Barriers to Social Integration of the Older Generation in Context of Intergenerational Communication Issues. Economic and social changes-facts trends forecast, 11(5), 214–230 

Urick, M. (2014). The presentation of self: dramaturgical theory and generations in organisations. Journal of Intergenerational Relationships, 12(4), 398–412

Guseltseva, M. C. (2017). Features of the intergenerational relations in the conditions of transitive society. World of Psychology, 1(89), 38–51

Venter, E. (2017). Bridging the communication gap between Generation Y and the Baby Boomer generation. International Journal of Adolescence and Youth, 22(4), 497–507  

Written by Pastor George Osei-Asiedu

ABSTRACT

This article highlights the importance of using Scriptures in contemporary Christian prayers and their impact on spiritual lives. By incorporating Scriptures, it deepens understanding, fosters reverence, and enables the effective expression of gratitude, confession, and intercession, among other aspects. It promotes a balanced approach, aligns prayers with God’s will, and provides guidance for spiritual fulfilment.

INTRODUCTION

Prayer is a central aspect of Christian worship and spiritual practice, allowing believers to communicate with God and express their faith, gratitude, fears, and hopes. Scripture, the sacred writings of the Bible, has been used in Christian prayers for centuries, providing guidance, inspiration, and comfort. This article explores the importance of using scripture in contemporary Christian prayer, guidelines for doing so, dangers of misusing scripture in prayer, and situations where scripture may not be appropriate.

The article provides an overview of scripture and prayer, defining key terms and explaining their importance in Christian life. It also discusses the biblical basis for using scripture in prayer, examples of biblical prayers, and guidelines for incorporating scripture in prayer. Furthermore, it examines the dangers of misusing scripture in prayer, highlighting the risks of using scripture for selfish motives and the negative impact it can have on relationships and the power of prayer. The article also discusses situations where scripture may not be appropriate in prayer and suggests alternative forms of prayer.

In conclusion, the article emphasises the importance of using scripture in contemporary Christian prayer and encourages readers to explore and deepen their prayer life through the use of scripture while seeking guidance from the Holy Spirit.

THE ROLE OF SCRIPTURE IN CHRISTIAN PRAYER

Scripture plays a central role in Christian prayer by providing guidance, inspiration, and comfort for believers. The Bible contains numerous examples of prayer, such as the Lord’s Prayer and the Psalms, which express various emotions and experiences. Scripture also deepens one’s relationship with God, as James encourages meditation to draw closer to Him and gain a deeper understanding of His nature and character. The Psalms are particularly useful in this regard, as they reveal the heart of God.

God’s desire to have a relationship with His people is evident in Scripture. Using scripture in Christian prayer helps align one’s prayers with God’s will, providing comfort and assurance in difficult times. The Gospel of John states, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” This ensures that Christians seek what is best for themselves and others.

Scripture is also used in corporate worship, providing unity and community among believers, reinforcing the teachings of the Church, and offering a shared language and experience. For centuries, Christians have used scripture in prayer, making it a valuable resource for their spiritual journey.

GUIDELINES FOR USING SCRIPTURE IN PRAYER

Scripture is a valuable tool in Christian prayer; guidelines must be followed for effective and appropriate use.

1. Pray with Understanding

Praying with understanding involves understanding the context of scripture passages, focusing on their intended meaning and purpose, and applying the message to our lives and situations. Interpreters must discern the author’s intended message and historical contexts. Applying scripture to our own situations allows us to grow and change, as described by Dallas Willard in his book “Hearing God: Developing a Conversational Relationship with God.” By examining the message of scripture and applying it in practical ways, we can deepen our relationship with God and apply it to our own lives. By approaching scripture with humility, openness, and a willingness to be transformed by its message, we can use its words and teachings to guide our prayers and deepen our relationship with God.

• Pray in Faith

Prayer in faith involves trusting in God’s power and sovereignty, believing in His word’s truth, and His faithfulness to fulfil His promises. By using scripture in prayer, we can demonstrate our trust in God’s power and sovereignty. We can also claim God’s promises for our lives, trusting that He will fulfil them. By focusing on God’s character as revealed in scripture, we can trust that He will continue to act in accordance with His nature. By applying the teachings of the Bible in our prayers, we can deepen our faith and trust in God’s goodness and faithfulness.

• Pray with Humility

Approaching God in prayer with humility involves recognising His holiness and majesty, acknowledging our limitations and weaknesses, and seeking His guidance and help. By focusing on God’s greatness and smallness, we can recognise our dependence on Him. By confessing our sins and weaknesses, we can seek God’s forgiveness and guidance. By using scripture to pray with humility, we are not seeking to impose our own will on God or manipulate Him but rather surrendering our desires and aligning ourselves with His will. By focusing on the greatness and goodness of God, we can approach God with humility and align ourselves with His will.

• Pray with Perseverance

Praying with perseverance involves seeking God’s guidance and help, even when faced with obstacles and challenges. It involves trusting in God’s faithfulness and persevering in prayer, even when immediate results are not visible. One way to pray with perseverance is to focus on God’s promises in scripture, as encouraged by the psalmist. Similarly, seeking God’s guidance and direction through prayer can also help us trust in His faithfulness and continue to persevere. By meditating on God’s promises and seeking His will for our lives, we can be encouraged to persevere in prayer and trust in His faithfulness.

• Pray with Gratitude

Gratitude is crucial in prayer, regardless of whether using scripture. It involves acknowledging God’s blessings and goodness in our lives, as well as focusing on His character and attributes as revealed in scripture. By praying with gratitude, we not only thank God for the good things in our lives but also acknowledge His goodness and faithfulness in all things, including challenges and difficulties. By meditating on God’s character and reflecting on His provision in our lives, we can be filled with gratitude and thanksgiving in our prayers.

• Pray with Repentance

Repentance is a crucial aspect of prayer, as it helps identify areas where we need to repent and turn back to God. Scripture can help us recognize these areas and ask for forgiveness. One way to pray with repentance is to confess our sins to God, acknowledging our shortcomings and asking for His forgiveness. Another way is to ask God to reveal any hidden sins or areas of disobedience in our lives. By praying with repentance, we commit to turning away from our sins and following God’s ways. By asking God to reveal any hidden sins and walking in His righteousness, we can experience the freedom and forgiveness that come through repentance and faith in Christ.

• Pray with Persistence

Perseverance in prayer is crucial when using scripture in prayer, as it demonstrates faith in God and commitment to seeking His will. While scripture can be a powerful tool for Christians, it should not be used solely to impress others with knowledge of the Bible. Jesus warned against using prayer as a means of drawing attention to oneself, and James 4:3 warns against using scripture to manipulate or control God. Instead, Christians should approach scripture with humility, faith, and perseverance, seeking God’s will rather than impressing or manipulating Him.

THE DANGERS OF MISUSING SCRIPTURE IN PRAYER

Misusing scripture in prayer can lead to confusion, misunderstandings, and harm to spiritual life. Exploring dangers and Bible examples can help avoid such misuse.

1. Taking Scripture Out of Context

Misusing scripture in prayer often occurs when it is taken out of context, leading to misunderstandings and confusion. For instance, the verse in Matthew 18:20, “For where two or three are gathered in my name, there am I among them,” can be misinterpreted as Jesus’ presence only during corporate worship or fellowship, causing confusion.

• Using Scripture as a Magical Incantation

Misusing scripture in prayer can lead to treating it as a magical formula, as seen in the case of Jewish exorcists using Jesus’ name to cast out a demon. However, using Jesus’ name as a magical formula does not guarantee spiritual power or authority.

• Using Scripture to Justify Sin

Misusing scripture in prayer can lead to justifying sin, as verses or passages may be taken out of context or misinterpreted to justify actions contrary to God’s will. For instance, 1 Corinthians 6:9-10 states that the unrighteous will not inherit the kingdom of God, but some have used this passage to justify discrimination against LGBTQ+ individuals.

• Using Scripture to Judge Others in Prayers

Misusing scripture in prayer can lead to judgment or condemnation of others without first examining one’s heart and motives. Jesus’ advice to not judge others can be harmful to both individuals and communities, as it can lead to judgment and division.

Misusing scripture in prayer can lead to confusion, misunderstanding, and harm. Christians should approach scripture with wisdom and discernment, studying its meaning and context before using it in prayer. They should also approach scripture with humility, acknowledging that we are fallible humans in need of God’s grace and mercy. Scripture is not a magic formula but a living, active word that can transform our hearts and minds when we submit ourselves to its teachings and guidance.

Scripture References:

Matthew 18:20 states that “where two or three are gathered in my name, there am I among them.” In Acts 19:13-16, Jewish exorcists invoked Jesus’ name to overpower evil spirits. However, the evil spirit mastered them, leading them to flee naked and wounded. 1 Corinthians 6:9-10 warns against deception, as unrighteous individuals will not inherit the kingdom of God. Matthew 7:1-5 emphasizes the importance of self-reflection and not judging others.

WHEN SCRIPTURE SHOULD NOT BE USED IN PRAYER

Scripture in prayer can be transformative, but it’s not always appropriate or helpful in certain situations.

Scripture in prayer can be used to manipulate or control others, especially when taken out of context or supported by a particular agenda. For instance, a parent might use Proverbs verses to justify punishment, while a political leader might use Romans verses to silence opposition or justify oppressive policies. Instead, we should use scripture to build up and encourage others in their faith.

Scripture in prayer can be a source of inspiration but should not replace authentic communication with God. Jesus warns against using empty phrases, as Gentiles may believe their words will be heard. Relying too heavily on scripture or pre-written prayers can lose authenticity and vulnerability, preventing a genuine relationship with God.

Scripture in prayer can sometimes be used to avoid dealing with real-life issues and challenges, such as dismissing others’ struggles or minimising our own actions. For example, a Christian might use Romans’ “all things working together for good” to avoid confronting difficult times, while an addict might use Philippians’ “I can do all things through Christ who strengthens me” to avoid seeking professional help. Instead, we should use scripture to engage more deeply with the world and our own struggles and shortcomings.

Scripture References:

Proverbs 13:24 states discipline is essential for love, while Romans 13:1 emphasises governing authority from God. Philippians 4:13 emphasises strength through God.

The use of scripture in prayer is a transformative practice that strengthens faith and deepens our relationship with God. It provides inspiration, guidance, and comfort during times of need. However, it is crucial to approach it with humility and discernment, avoiding manipulation and allowing the Holy Spirit to guide our prayer life. By following guidelines, we can ensure our prayers are grounded in God’s truth and avoid pitfalls that undermine our faith.

Appendices A

Scriptures like Psalm 23, Matthew 6:9-13, Philippians 4:6-7, Psalm 51, Psalm 139:23-24, Jeremiah 29:11, 1 Thessalonians 5:16-18, James 1:5, Matthew 7:7-8, and Psalm 121 can serve as foundations for guided prayers. These texts emphasize reverence, trust, surrender, peace, repentance, forgiveness, seeking God’s guidance, joy, gratitude, wisdom, and protection in times of trouble or uncertainty.

COMMONLY MISUSED SCRIPTURES FOR MANIPULATION

Scriptures can be misused to manipulate or control others, such as in Ephesians 5:22-24, 1 Timothy 6:10, Matthew 7:1, Romans 13:1, and Proverbs 13:24. These verses can justify oppressive behavior, financial success, judgment, accountability, suppression of dissent, and harsh discipline. To avoid these misuses, it is crucial to approach Scripture with humility, seeking the full context and guidance of the Holy Spirit. It is essential to read surrounding verses and consider the broader biblical context when studying and interpreting Scripture.

IMPORTANCE OF USING SCRIPTURES IN CONTEMPORARY CHRISTIAN PRAYER

Christian prayer is important in a Christian’s life. Scripture plays a role in prayer by providing guidance, deepening connection, reminding of promises, and encouraging during challenging times. Using Scripture in prayers can enhance the spiritual experience by deepening understanding of God’s word, bringing reverence, and articulating thoughts and emotions more effectively.

It is important to note that the use of scripture in prayers should be done in sincerity and understanding. It is not merely about reciting verses mechanically but about genuinely engaging with the meaning and message behind the words. I humbly recommend the appropriate use of scriptures in contemporary Christian prayers.

REFERENCES:

Grenz, S. J., Guretzki, D., & Nordling, C. F. (1999). Pocket dictionary of theological terms. InterVarsity Press.

Willard, D. (2002). Hearing God: Developing a conversational relationship with God. InterVarsity Press.

Fee, G. D., & Stuart, D. K. (2003). How to read the Bible for all its worth. Zondervan.

Written by Pastor Manasseh Mintah (Atimatim District, Old Tafo Area)

INTRODUCTION

“My people are destroyed from lack of knowledge…” This statement, taken from the Old Testament book of Hosea (Hosea 4:6), expresses God’s profound disappointment in the Israelites. The scripture highlights their disobedience to God’s laws and the consequences of their ignorance. By stating “My people are destroyed from lack of knowledge,” God indicates that their downfall stems directly from their inability to comprehend the truth.

In today’s society, the concept of truth has become ambiguous. In his book “The Post Truth Era,” Ralph Keyes argues that society has lost interest in truth. He claims that people have come to expect deception, dishonesty, and fabrications from various sources, including advertising, cultural figures, biographers, and even religious leaders. The idea of truth has become distant, especially among the educated elite, in a world of media creations and virtual reality.

THE PERIL OF IGNORANCE

John 10:10 (NIV) states, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” The devil attempts to entangle individuals in hopelessness and spiritual gloom, hindering them from reaching their full potential. On the other hand, Christ offers a life rich in spiritual abundance, in addition to material wealth. To live a purposeful and fulfilling life, addressing the prevalent problem of ignorance among the youth and the body of Christ is crucial.

It is unfortunate to witness Christians losing their composure in the face of adversity and succumbing to despair. This troubling reality paints a terrifying picture of individuals living in misery and agony, far from God’s will for humanity. However, 2 Timothy 1:7 reminds us that God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. Numerous temptations and distractions, particularly among young people, divert their attention from seeking true wisdom and understanding. The body of Christ must confront the prevalence of ignorance within its ranks, as it hinders the growth and effectiveness of believers. Enlightenment through the transformative power of God’s Word is essential to escape this hopeless situation.

ENLIGHTENMENT THROUGH THE WORD OF GOD

Hebrews 4:12 (NIV) describes the transformative power of God’s Word, stating, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Immersing ourselves in Scripture initiates a divine process within us. The words on those holy pages become more than mere ink on paper, interacting with our spirits and illuminating the path to spiritual enlightenment. The Scriptures serve as a lamp, dispelling the darkness of misunderstanding, deception, and confusion from our minds.

God’s Word is interwoven with heavenly promises that assure us of His unwavering presence, reliability, and the abundant life that awaits those who believe. In times of difficulty and uncertainty, these promises anchor us in the unchanging truths of God’s character and eternal covenant. Here are a few commitments I want to make to you:

1 Peter 1:3-6:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy, he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this, you greatly rejoice, though now for a little while you mayhave had to suffer grief in all kinds of trials.”

1 Corinthians 15:54-58:

“When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”

SUICIDE IS NEVER A VIABLE PATH TO ADDRESS THE DIFFICULTIES OF LIFE

Suicide is never a viable solution to life’s problems. The value of life, the devastating effects on individuals and their families, and the dynamic nature of life itself emphasize the importance of seeking help and exploring alternative options. It is crucial to foster a culture that encourages open communication, reduces the stigma around asking for help, and instills the belief that hope exists even in the darkest circumstances. The transformational power of God’s Word offers comfort and strength to those experiencing despair. People can find solace in God’s unfailing love, His constant presence in challenging situations, and the promise of a life filled with glory for those who hold onto the promises given in Scripture.

CONCLUSION

By committing ourselves to the truths found within the Scriptures, we discover an incomprehensible strength that enables us to overcome adversity and rise above despair. Let us focus on the transformative force of God’s Word when life becomes overwhelming. It is the guiding light that dispels darkness, provides hope, and ignites meaning in our souls. May we find encouragement in its pages, relying on God’s promises to help us navigate through every adversity we encounter.

The divine truths of God’s Word offer hope and encouragement, regardless of the conflicts we face. They remind us that we are not alone in our troubles and that life holds a deeper meaning. Let us hold onto these promises as lifelines, preventing us from sinking into hopelessness and guiding us towards recovery, restoration, and victory.

May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit (Romans 15:13, NIV).

Written by Deacon Blessing Agyei (PENSA KNUST)