In the Christian faith, creativity is not merely a human endeavour but a reflection of God Himself. Creativity is a divine gift given to humankind, and as believers, exploring creativity in Christ adds a unique dimension to our understanding of this profound aspect of our existence. The Bible emphasises the role of God as the ultimate artist, designer, and innovator. As we explore the idea of creativity in Christ, we learn how our artistic endeavours can serve as a platform for worship and a reflection of God’s glory.

The Bible opens with the story of God creating the heavens and the earth. Humanity is described as having been made in the likeness of God in Genesis 1:27. The capacity for creation is a part of our innate relationship with our Creator. We participate in a kind of co-creation with God when we create, mirroring His creative essence.

God’s creativity extends beyond the material world to encompass the complexities of each of our unique existences. We are reminded that we are fearfully and wonderfully made in Psalm 139:13–14. Every individual is a singular work of art, a manifestation of God’s ingenuity and purpose. As Christians, we may appreciate the richness of God’s artistic expression in our lives when we acknowledge and celebrate the creative aspects of who we are.

Our creative expressions can be a form of worship, acknowledging and glorifying the Creator. Whether it be through art, music, writing, or any other form of creative endeavour, we have the opportunity to use our talents to bring glory to God. Colossians 3:23 encourages us to do everything as if we are working for the Lord. This includes our creative pursuits as we offer our skills and abilities back to God in gratitude for the creativity He has bestowed upon us.

As Christians, we believe in the transformative power of Christ’s love. This transformative aspect extends to our creativity as well. When our minds are renewed in Christ, our creativity is also transformed. Our creative expressions can become instruments of love, hope, and redemption, reflecting the transformative work of the Holy Spirit within us.

Exploring creativity in Christ reveals a deep relationship between our artistic pursuits and our religion. We have the honour and privilege of using our creativity to honour and glorify God as co-creators. Our artistic endeavours turn into a kind of worship and a celebration of who we are as specially made creatures in the likeness of the Almighty. We add to the ongoing story of God’s creative and redemptive work in the world by allowing the love and truth of Christ to permeate our creative endeavours.

Written by Joshua Oduro Owusu Afari

INTRODUCTION

The Church of Pentecost, like every institution, is both an organism and an organisation. Our dear Chairman, Apostle Eric Nyamekye, explains that the Church is an organism because there is life in it and dispenses life.

It is also an organisation because it thrives on structures, systems, and the programme of activities that drive the organism to be active, potent, and effective.

One of the Church’s flagship major programs that drive the organisation is the annual week-long retreat, generally known as the Ministers and Wives Conference or the Global Ministers and Wives Conference (GMWC) if it is held globally for all clergy and their spouses within the church.

After successful events over the period, it is clear to me that this conference is one to always look forward to in January every year.

In this article, I will attempt to reflect on some reasons to always anticipate the Ministers and Wives Conference (MWC) or the Global Ministers and Wives Conference (GMWC).

1. FELLOWSHIP AND REUNION

Drawing from the Psalmist submission on the goodness and pleasantness that characterises the dwelling together of the brethren, I see the GMWC or the MWC as one of the beautiful platforms for building fellowships and strengthening our ministerial bonds. In these meetings, Bible schoolmates reunite to share fond memories, get to see each other and reignite the warmth of being together. Fellowshipping and reuniting among the clergy and our spouses create a sense of belongingness, drive companionship, and deepen the camaraderie that leads to the cultivation and sustenance of healthy connections.

2. INTENSE SPIRITUAL ATMOSPHERE

A significant observation from the GMWC or MWCs relates to the intensity of the spiritual atmosphere created for encounters, transformations, and impartations. The structure of these conferences is set in such a way that participants are brought into a place where their physical nature engages with the supernatural. Indeed, the intense spiritual atmosphere programs a climate for many spiritual possibilities and spiritual expressions driven by hunger, passion, and yieldedness indicative of the understanding that patrons have come to receive new wine into their new wineskins.

3. THE VOICE OF PENTECOST

One cannot discuss the GMWC without touching on the music production during these conferences. From its outset, music has also played a significant role in modifying the engagement between human patrons and the supernatural, making it an enviable toast. Led by the vocal powerhouse – The Voice of Pentecost, patrons can expect nothing else but a sumptuous service of a bouquet of well-arranged theme songs, classical Pentecostal choruses, and meditative hymns garnished with a colourful blend of contemporary tunes all served on trays of unique vocal abilities and skillful instrumentations. Indeed, the colour that the Voice of Pentecost brings to the table cannot be quantified.

4. SPIRITUAL RECALIBRATION AND REENGINEERING

I see the MWC/GMWC as an avenue for spiritual recalibration and re-engineering. The prophet Isaiah says the remnant of Judah will be rooted downwards and fruitful upwards (2Kgs. 19:30). So, in these conferences, we see a conscious effort by leadership through the power of the Holy Spirit to teach ministers and their wives God’s word. In these meetings, the various topics pertaining to the theme for the year are thoroughly discussed, and intense prayer sessions are offered. The pastoralia moments where deep insights for effective pastoring and shepherding serve as great reminders for patrons to be wary of ministerial pitfalls while aggregating ministerial gems to make giant strides in their stations of operation. Usually, the look on the faces of patrons is one filled with fresh zeal, revelation, understanding, poise and renewed passion to soar like an eagle with a clear vision and strong momentum to do God’s will.

5. UNITY AND INCLUSIVITY

One key aspect of the GMWC/MWC is to get the entire church public united and have a sense of inclusivity in carrying them along the vision and heart of God as directed through leadership. This is the reason why platforms have been created to broadcast the programme live on TV and social media platforms, including Zoom and Webinar. This allows both in-person patrons and the virtual audience who are stakeholders to receive God’s spiritual direction for the Church first-hand in the ensuing years, particularly in these times of the unleashing agenda. This allows for effective assimilation of the agreed strategy to facilitate easy implementation. For nothing can stop the force unleashed on the wings of unity and inclusivity.

CONCLUSION

The purpose of this article was to offer five reasons why the Global Ministers and Wives Conference (GMWC) is always an event to look forward to. With the kind of preparations and planning that go into such events, it is clear that this year’s event would not be different but an unforgettable encounter.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

Just when we thought the dust had settled for the signing of the anti-LGBTQI+ Bill by the President, new disturbing developments have cropped up to delay the presidential assent. The new developments are: first, the inordinate delay in finalising the Bill by Parliamentarians; second, the interview granted by a top Ghanaian clergyman to the BBC; third, the declaration of Fiducia Supplicans^[1]to allow the blessing of same-sex marriages.  

THE PRESIDENTIAL PROMISES AND SUDDEN RENEGE 

On 6^th October 2019, the President, His Excellency Nana Addo Dankwa Akufo-Addo, assured that “so long as he remains President, there is no way Comprehensive Sexuality Education (CSE) will be introduced into the school curricula^[2]”. The President of the Republic firmed up his stance on LGBTQ+ matters to the nation in Asante Mampong Anglican Church when he declared that “it will not be under the presidency of Nana Addo Dankwa Akufo-Addo that same-sex marriage will be legalised in Ghana; it will never happen in my time as president^[3][4].” This much-awaited statement made over 94.4% of Ghana’s population shout for joy, applauding the President for his bold stance. 94.4% of Ghanaians cheering on the President is such an overwhelming majority that no political party will gamble with them for any reason. Of course, the 94.4%⁴ comprises 71.3% in the Christian community, 19.9% Muslims and 3.2% traditionalists conspicuously represented by our indefatigable chiefs and custodians of our customs. If 4.5% of the population professing “Other Religions” are added, the faith–based community in Ghana makes up 98.9% of the population. The mind-boggling question in the homes and streets of Ghana is why there is inexplicable stagnation in passing the Bill by Parliament. The Constitutional and Legal Affairs Committee of Parliament has concluded its work and recommended that the Bill be passed. 

In fact, passing the Bill and its assent by the President is overly anticipated by most Ghanaians. An overwhelming majority supported the passing of the Bill because, on the day the Constitutional Committee presented the Bill to Parliament, all the 275 Members of Parliament[5] unanimously agreed that the Bill should be accepted for consideration and passed into law. Lawsuits filed in the Supreme Court to stop Parliament from considering the Bill have been disposed of. Therefore, there is no hindrance to the passing of the Bill. Additionally, the Bill is not expected to face the constitutional hurdles the “Witchcraft Bill”[6] suffered because the Attorney-General has raised these constitutional concerns about article 108 of the 1992 Constitution of Ghana to the extent that private members’ bill cannot impose financial burden on the government and the same meticulously dealt with. Parliament should, therefore, bear in mind that their constituents are anxiously waiting for them to finish with the Bill for the President’s assent.

BBC INTERVIEW AND MATTERS ARISING 

The week commencing on 27^th November 2023 was filled with matters arising from an interview granted to the BBC HardTalk by Cardinal Peter Kwodwo Turkson. A revered, colossal clergy best placed at the Vatican and touted to become the first African Pontiff. Our prayers certainly rise through the solitude of the night for the realisation of this sweet dream, a remarkable honour for the nation of Ghana. However, the short interview the revered priest granted to the BBC HardTalk did not assist the stance of the Church regarding the anti-LGBTQ+ Bill. He is said to have advocated tolerance for LGBTQ+ and criticised the anti-LBTQ+ Bill the whole country is praying for. He is further quoted to have suggested that LGBTQ+ practitioners need more education and understanding. Quite frankly, the revered clergy misunderstood the LGBTQ+ Bill and the supporting memoranda submitted on behalf of the broadest spectrum of the Ghanaian society. The anti-Homosexual Bill has copious memoranda from every facet of Ghanaian society. The revered Cardinal later issued a statement on the assertions made in his interview, which demonstrates his u-turn on LGBTQ+ matters. 

 POINT OF U-TURN 

On 12^th December 2023, Graphic Online published the statement by the revered Cardinal Turkson to clarify the BBC interview. The letter dated 7/12/23 by Cardinal Turkson constitutes a conspicuous u-turn from attacking the anti-Homosexual Bill to supporting and approving it. The caption of the response by the Cardinal is, “Let us not criminalise people for who/what they are; let us criminalise people for what they do!”  The response further states, 

“I thought, therefore, that there was the need for some education, first to properly understand the phenomenon and its diverse manifestations in people and secondly, to distinguish between the phenomenon/tendency and its manifestation in homosexual acts. While the latter can be legislated and, thus, condemned or criminalised by a community or a State, the former, the phenomenon/tendency, may not be criminalised. There are no acts/deeds to criminalise!”  

In plain words, the revered Cardinal is saying that if people think or say or want to be or feel like homosexuals, then they cannot be criminalised, but if they decide to manifest or practise or display that intention or feeling in the community then the manifestation or practise or display of the homosexual acts must be criminalised. In other words, Cardinal Turkson’s u-turn statement is that – CRIMINALISE ACTS OF HOMOSEXUALITY, NOT THE HUMAN HOMOSEXUALS. This is an explicit approval of the anti–LGTBQ+ Bill before Parliament because the Bill does not stop anybody from being a homosexual, but the acts of homosexuality and aiding and abetting of the same within the borders of Ghana are those the Bill seeks to proscribe. May I state categorically that the laws of Ghana do not criminalise any human being? The laws criminalise undesirable acts. Indeed, Article 19(2) provides, “A person charged with a criminal offence shall – (c) be presumed to be innocent until he is proven or has pleaded guilty;” Clearly, the Constitution does not allow any person to be called or treated as a criminal (even if caught red-handed) unless the act constituting a crime has been proved against that person in the competent courts of law. May I add that criminality and criminal law and justice are founded upon two main ingredients? They are intent or intention (mens rea) and an act (actus reus). As long as one nurses a criminal intent/intention but does not manifest it in a physical act, they have no problem with the law (though there may be inchoate offences where criminal intent may not be executed entirely. see the Annotated Criminal Code of Ghana by HL Prof. Henrietta Mensah Bonsu.) 

Similarly, anyone can call or consider themselves homosexuals, but as long as they do not involve themselves in the acts or activities of homosexuality, they have no problem with the anti-LGBTQ+ law.  

BASIS OF THE ANTI-LGBTQ+ BILL 

It is quite strange that many people within the international community have misunderstood the anti-LGBTQ+ Bill. As summarised in the Communique by the Ghana Catholic Bishops Conference (dated

11/12/2023), “the bill aimed to provide for proper human sexual rights and Ghanaian family values, proscribe LGBTQ+ and related activities, and protect children, persons who were victims or accused of LGBTTQQIAAP+ and related activities”.  Rightly captured by the Bishops, the anti-LGBTQ+ Bill aims at criminalising, among others, wanton attacks on people perceived as homosexuals, victims of homosexual acts and children lured into homosexual acts. In fact, the anti-LGBTQ+ Bill protects homosexuals from attacks. How can anyone claiming to be a human rights activist oppose such a Bill? The Bill satisfies Article 19(5) of the Constitution of Ghana 1992; a “person shall not be charged with or held to be guilty of a criminal offence which is founded on an act or omission that did not at the time it took place constitute an offence.” Thus, the anti-LGBTQ+ Bill seeks to do the very thing revered Cardinal Turkson now advocates, “Let us not criminalise people for who/what they are; let us criminalise people for what they do!” The Ghana Catholic Bishops Conference shares this position with Cardinal Turkson. However, to be able to criminalise what people do, there must be legislation creating the offences and prescribing the penalties that go with them before the country can punish homosexual acts.  The Catholic Bishops Conference, again, have made it clear in their communique dated 11/12/2023, 

“… we can state that the draft bill on “Promotion of Proper Human Sexual Rights and Ghanaian Family Values 2021 currently in Parliament is in the right direction, as it seeks to enact laws against criminal homosexual acts.” The President should, therefore, take into cognisance the u-turn by Cardinal Turkson in favour of the Bill and the clear stance of the Ghana Catholic Bishops Conference and hasten to sign the Bill without further delay. 

A DELIBERATE ATTEMPT TO DISTORT SOCIETY 

Let it be made known that LGBTQ+ adherents have a Homosexual Manifesto they are aggressively pursuing in the world. In 1971/79, theGay Liberation Front in London unveiled their Manifesto^[7] to seek, among other aims, freedom from discrimination.   

However, according to United States Congressional Records, reproduced by Michael Swift in 1987, the Homosexual Manifesto,^[8] nicknamed “Gay Revolutionary” has the following aims and pursuit:    

1. “We shall sodomize your sons. We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theatre bathrooms, in your army bunkhouses, in your truck stops, in your all-male clubs, in your houses of Congress, wherever men are with men together.” 

• “Women, we shall give your men pleasures they have never known because we are foremost men too, and only one man knows how to truly please another man; only one man can understand the depth and feeling, the mind and body of another man.” 

• “All laws banning homosexual activity will be revoked. Instead, legislation shall be passed which engenders love between men.” 

• “We shall write poems of the love between men; we shall stage plays in which man openly caresses man; we shall make films about the love between heroic men which will replace heterosexual infatuations presently dominating your cinema screens. We shall sculpt statues of beautiful young men and bold athletes, which will be placed in your parks, squares, and plazas. The museums of the world will be filled only with paintings of graceful, naked lads.” 
• “Our writers and artists will make love between men fashionable and de rigueur, and we will succeed because we are adept at setting styles. We will eliminate heterosexual liaisons through usage of the  Redeeming the Rainbow^[9] devices of wit and ridicule, devices which we are skilled in employing.”

• “We will unmask the powerful homosexuals who masquerade as heterosexuals. You will be shocked and frightened when you find that your presidents and their sons, your industrialists, your senators, your mayors, your generals, your athletes, your film stars, your television personalities, your civic leaders, and your priests are not the safe, familiar, bourgeois, heterosexual figures you assumed them to be. 
• “We are everywhere; we have infiltrated your ranks. Be careful when you speak of homosexuals because we are always among you; we may be sitting across the desk from you; we may be sleeping in the same bed with you.” 

• “We are highly intelligent; we are the natural aristocrats of the human race, and steely-minded aristocrats never settle for less. Those who oppose us will be exiled. We shall raise vast private armies to defeat you. We shall conquer the world because warriors inspired by and banded together by homosexual love and honour are invincible.” 

• “The family will be abolished, must be eliminated. Perfect boys will be conceived and grown in the genetic laboratory. They will be bonded together in a communal setting, under the control and instruction of homosexual savants.” 

1. “All churches who condemn us will be closed. All that is ugly and, vulgar and banal will be annihilated. For us, too much is not enough.” 

1. “The exquisite society to emerge will be governed by an elite comprised of gay poets. Any man

contaminated with heterosexual lust will be automatically barred from a position of influence.” 

1. “Heterosexuals will be tried in homosexual courts of justice and will become invisible men. We shall rewrite history. We shall portray the homosexuality of the great leaders and thinkers who have shaped the world. We will demonstrate that homosexuality and intelligence and imagination are inextricably linked, and that homosexuality is a requirement for true nobility.” 

1. “We shall be victorious because we too are capable of firing guns and manning the barricades of the ultimate revolution.” 

HOMOPHOBIA?  

Anybody who thinks that speaking against homosexuality is homophobic should think again. A careful reading of the above homosexual manifesto or “Gay Revolutionary” presented to the United States of American Congress and heavily backed by the government of the United States reveals that the content of the manifesto is being implemented to the letter in the USA and Europe. In their own words, “[W]e are everywhere; we have infiltrated your ranks”. Is this not true? They have infiltrated even the Church, leading to a break in fellowship within some Churches. 

In the explanation by the revered Cardinal Turkson, corroborated by the Ghana Catholic Bishops 

Conference, it is admitted that “[T]he long-held teaching of the Roman Catholic Church has been that while homosexual people are to be loved and respected and not be discriminated against, homosexual acts are intrinsically immoral and must be condemned.”(emphasis mine). If the Catholic Church, indeed, considers “homosexual acts are intrinsically immoral and must be condemned” then why the issuance of Fiducia Supplicans⁸ in 2023? 

“TRUTH STANDS” – A CALL TO THE CHURCH IN GHANA 

I humbly borrow from the Commonwealth Hall, University of Ghana, their motto coined from John 

Donne’s Satire III, thus, “On a huge hill, cragged, and steep, Truth stands and he that will reach her, about must and about must go.”  

Ghana, our beloved country, is at the crossroads of moral decadence. Children and teenagers cheat in examinations on their way to the top, and then we cry about corruption. Mismanagement of public resources is rampant. The Church of Pentecost, having picked the signal of the dire need for national transformation, rallied together religious leaders, top state officials, traditional leaders, government operatives and representatives of the public at the National Development Conference 2023 hosted by Apostle Eric Nyamekye, Chairman of The Church of Pentecost and President of the Ghana Pentecostal and Charismatic Council (GPCC). Another conference organised for All Ministers in Ghana on Moral Vision for Ghana was hosted by Apostle Eric Nyamekye in equipping priests to lead the campaign for moral transformation in our beloved country. The Churches in Ghana are, therefore, expected to provide a clear path for the nation’s moral issues. Let it be made manifestly clear that any part of the body of Christ that fails to make its stance clear on LGBTQ+ issues in Ghana has forever lost the moral right to comment on any moral issue in Ghana. Additionally, failure to refuse LGBTQ+ from the pulpit is a clear surrender of the pulpit to the enemies of the Gospel. The stern voice of Moses still reverberates: “… who is on the LORD’S side? Let him come unto me …” (Exodus 32:26 KJV). The GPCC, per their President, Apostle Eric Nyamekye, has called on the President and Parliamentarians to speed up the anti-LGBTQ+ law (Daily Graphic 18/12/2023). The Christian Council and the Spokesperson of the National Chief Imam, Traditional Leaders, and all persons concerned with the future of our dear nation have made their stand clear. May we be guided by the unambiguous Word of God and the urgent need to save our dear country from moral doldrums. For the signing of the Anti – LGBTQ+ Bill, we call on the President to honour his promise to the Ghanaian people.     

REFERENCES  

Halsall, Paul  (1996), The      Internet            History            Sourcebooks   Project,             Fordham          University, www.sourcebooks.fordham.edu accessed 28/12/2023  

Kenu, D. (2019), Graphic Online 07/10/2019 www.graphic.com.gh  accessed 27/12/2023 

Nigro, S. A. (2016), THE HOMOSEXUAL MANIFESTO, Journal of Psychology and Clinical  Psychiatry, Volume 6 Issue 1   

Swift, M (1987), “Gay Revolutionary.” Reprinted from The Congressional Record of the United States

Congress. First printed in Gay Community News, February 15-21, 1987

2021 Population and Housing Census Report www.gss.gov  www.bishopsgateinstitute.org.uk     accessed 27/12/2023  www.ghanaweb.com accessed 28/12/2023   

www.vatican.va   accessed 28/12/2023  

Written by Pastor Daniel Essuman Koomson, Esq.  

[1] Fiducia Supplicans is a papal declaration to Catholic Priests to bless “couples in irregular situations and same-sex couples” www.vatican.va 

[2] Reported by Daniel Kenu, Graphic Online 07/10/2019 www.graphic.com.gh  

[3] www.ghanaweb.com 28/02/2021  

[4] Population and Housing Census Report www.gss.gov  

[5] www.myjoyonline.com accessed 13/01/2024

[6] www.graphiconline.com

[7] www.bishopsgateinstitute.org.uk   

[8] Samuel A. Nigro, Medcrave, Journal of Psychology and Clinical Psychiatry, Volume 6 Issue 1   

[9] Emphasis mine. Some reproduced scripts do not have the ‘Redeeming the Rainbow’ phrase but it isa term adopted by certain groups including Christians to reclaim the use of the rainbow. The problem is whether such groups or some of them are not being employed by the homosexual operatives. This is how desperate the situation is getting. 

INTRODUCTION

In the dynamic landscape of Ghanaian media, marked by an accelerated pace of expansion, the rise of Christian media emerges as a potent force for societal transformation. Beyond the conventional realms of journalism, Christian TV networks are positioning themselves as key players in the fight against corruption and indiscipline. This article delves into the potential of Christian media, examining its capacity to serve as a catalyst for positive change in Ghana.

THE ESSENTIAL ROLE OF MEDIA IN GHANA

Media, often referred to as the fourth estate, holds a crucial position in a democratic society. It serves as a check and balance mechanism, scrutinising the Executive, Legislature, and Judiciary. However, the efficacy of the media in fulfilling this essential role has been a subject of debate. Examples abound where media platforms have been used to incite, propagate falsehoods, and defend corruption in the name of human rights. A concerning trend is the ownership of several media outlets by politicians and individuals often implicated in corruption cases.

Not long ago, the National Media Commission listed several media stations believed to be breaking the rules of journalism. Despite this, the impact of such announcements remains unclear, with some media houses challenging these procedures. The emergence of Christian media networks signals a paradigm shift, offering a unique blend of spirituality and media that could redefine the nation’s narrative if executed effectively.

THE PROMISE OF CHRISTIAN MEDIA AS A BEACON OF HOPE

The advent of Christian media outlets like Pent TV, Precious TV, Praise TV, TACGH TV, Dominion TV, AGTV, WSTV, and Presbyterian TV, among others, introduces a breath of fresh air into the Ghanaian media landscape. Driven by Christian values, these outlets have the potential to counterbalance the toxicity often associated with mainstream political discourse. In their commitment to moral principles and a higher purpose, Christian TV networks stand as beacons of hope, promising an alternative narrative that resonates with integrity and righteousness.

CHALLENGES AND OPPORTUNITIES

As the Christian media sector gains prominence, questions arise about its readiness to shoulder the responsibility of reshaping the national discourse. For these networks to be transformative agents, a pivotal step involves transitioning from niche programming to mainstream acceptance. Aligning their content with traditional television formats while infusing it with Christ-like values can expand their reach and influence, tapping into a broader audience. Additionally, the challenge of sanitising the system and clearly identifying the truly “Christian” TV channels remains a priority.

IMAGINING A TRANSFORMED PROGRAMMING LANDSCAPE

Envision a Ghana where Christian TV networks seamlessly integrate Christ-like content into programming structures mirroring traditional television. This transformative approach has the potential to be a game-changer in addressing corruption and societal indiscipline. By tackling these issues through the lens of faith, Christian TV can provide solutions that transcend mere political rhetoric, fostering a deeper understanding of morality and responsibility.

THE PATH TO TRANSFORMATION

Corruption and indiscipline have persisted as formidable obstacles to Ghana’s progress. The proposition is clear: who better to confront these challenges than Christian TV networks? Armed with a commitment to truth, integrity, and righteousness, these networks can emerge as formidable forces for change. Their programming can serve as a moral compass, urging viewers to embrace values that contribute to creating a just and disciplined society.

REALISING THE VISION

To fully unleash the potential of Christian TV networks, a concerted effort is needed to elevate their status in the media landscape. This involves breaking free from the confines of niche programming and establishing a presence on mainstream platforms. Collaboration with traditional media outlets can facilitate this integration, creating a seamless transition that ensures the broadest possible audience is reached.

THE TRANSFORMATIVE IMPACT

By leveraging the power of Christian TV networks, Ghana can witness a profound transformation in its societal fabric. These networks have the ability not only to highlight the issues of corruption and indiscipline but also to provide a moral compass for navigating these challenges. They can inspire individuals to become change agents through compelling and Christ-centred content, fostering a culture of accountability and righteousness.

CONCLUSION

Christian TV networks like Pent TV and Pent Radio are potent catalysts for change in the journey towards a transformed Ghana. Their unique blend of spirituality and media has the potential to reshape the national narrative, offering an alternative discourse that aligns with principles of truth, integrity, and righteousness. As Ghana navigates its path to progress, especially in this crucial 2024 election year, the influential role of Christian TV networks in combating corruption and indiscipline and promoting peace cannot be overstated. Through their commitment to a higher purpose, these networks can contribute to creating a more just, peaceful, disciplined, and morally upright society.

Written by Danny Mantey (News Anchor, Pent TV)

The longstanding discourse on defining a man of God remains a subject of ongoing debate. While some hinge their judgment on the manifestation of signs and wonders, others emphasise the character of the man of God. This article delves into the perils linked to assessing the credibility of a man of God solely based on his charisma, proposing a more balanced approach to discerning the true identity of a man of God.

Drawing parallels to the biblical account of Moses before Pharaoh, where sorcerers duplicated miracles, it becomes crucial to reassess the criteria for identifying a genuine man of God. Focusing solely on miracles, healing, and deliverances is perilous, as these manifestations can be replicated through questionable means.

Jesus’ cautionary words about those who perform miracles but are considered workers of iniquity emphasise the need for a deeper evaluation of a man of God’s authenticity. This prompts a reflection on the traits and characteristics that distinguish a true man of God from a mere performer.

Humility emerges as a significant litmus test for the spirit a man of God operates with, echoing Jesus’ call to be gentle and humble in heart. The Apostle Paul reinforces this in Philippians 2:5, emphasising the importance of humility in the life and behaviour of a servant of God.

Love becomes another critical factor, as highlighted in 1 Corinthians 13:2. The absence of love diminishes the significance of other spiritual gifts, underscoring the need for genuine love in a man of God’s ministry.

The transformative impact of a man of God’s ministry on the lives of congregants is an essential criterion. The ability to turn individuals from a life of wrongdoing to one of righteousness demonstrates the true power of a man of God’s teachings.

Family life also plays a pivotal role in assessing a man of God. A well-organized and harmonious home, coupled with well-behaved children, contributes to the overall credibility of a spiritual leader.

Doctrinal consistency with biblical truth emerges as a more reliable indicator of a man of God’s power than mere miracles. The adherence to sound doctrine reveals the source of spiritual power and underscores the importance of scrutinising the teachings of religious leaders.

In a world influenced by religious orientation, cultural practices, and varying spiritual worldviews, it becomes imperative to reevaluate expectations concerning men of God. The criteria of character, charisma, doctrine, and discipline must be carefully weighed to ensure the alignment of a spiritual leader with biblical principles.

In navigating the complexities of the 21st century, believers are urged to choose spiritual leaders cautiously, prioritising character and doctrine over charismatic displays. This discerning approach ensures that the men of God under whom they sit for spiritual nourishment align with the teachings they uphold.

Written by Pastor Luke Sei Nemen (District Minister, Daluayili, Tamale)

For the past three days, Dr. Alex Denkyi of the University of Cape Coast (UCC), Dr. Isaac Nyame of the University of Development Studies (UDS), Pastor Dr. Patrick Kudadjie of Pentecost University (PU), Deaconess Mrs. Theodore Oduro of the Kwame Nkrumah University of Science and Technology (KNUST), and I have been in residential camping, working on a few research projects and reports for the Church.

Yesterday evening around 10 pm, after completing the day’s activities, we decided to evangelise some of our sisters on the street at night by going through A&C mall and the KFC area at East Legon, a popular suburb of Accra in Ghana.

Ministry to prostitutes (sisters) on the streets is a significant and often overlooked aspect of religious and social outreach. The sisters who engage in sex work face myriad challenges and stigmas that can lead to feelings of isolation, despair, and hopelessness.

By extending compassion, understanding, and support, ministries have the potential to positively impact the lives of prostitutes and guide them towards a path of healing and redemption.

We spent about three hours and 30 minutes undertaking this exercise, resulting in four of them accepting Christ as their Lord and peraonal Saviour. What shocked us was that most of these ladies were Christians but found themselves on the street.

From our interaction with them, it came to light that the sisters on the streets face a range of vulnerabilities and risks, including physical and sexual violence, substance abuse, and mental health issues.

Almost all the sisters we came into contact with entered the sex trade due to poverty or a lack of viable opportunities. (One of the ladies was a university graduate who studied English but found herself on the street.)

It is our conviction that outreach to these individuals is not about condoning or encouraging their actions but recognizing their humanity and offering them an alternative way forward.

We need to take this ministry very seriously and invest financial resources into it. We cannot just pick them off the street without any resources to support them.

Using an approach of establishing empathetic and non-judgmental communication, we were able to lead four of them to accept Christ. By actively listening to their stories, we appreciated the level of support that is often lacking in their lives.

The question we kept asking ourselves was what next? Without providing practical assistance and resources, these young sisters will find themselves back on the street.

Resources such as counseling, housing, and learning a trade or seed money to practice the trade already learned will help keep them off the street. This requires more dedication and investment on the part of the ministry for meaningful and sustainable impact to be made. A deeper understanding of the plight of these sisters through an empirical study will help draw deeper insight and a workable approach to getting them out of the street permanently.

To every Christian, let us go to these sisters and clear them off the streets for Christ and also invest our resources in helping them have a better life.

Written by Pastor Daniel Appiah

When parents genuinely love their children, it’s crucial to avoid letting selfishness creep in during the nurturing process.

In essence, parents often tend to mold their children based on their own desires or interests rather than considering the unique needs of the children.

However, parenting should deviate from this path. Scripturally, we are advised to guide our children according to their individual paths, not just replicating our own.

This concept can be likened to mentorship, where mentors identify and cultivate the potential in their mentees. Parenting shares similarities; it’s a challenging task that requires understanding and nurturing individual potential.

Parenting is a responsibility for the matured, as immaturity can lead to a lack of effort in understanding the interests of the children. This may result in imposing the parents’ desires on the children, hindering their development.

Many parents unintentionally shape their children into something they are not, driven by societal expectations. This approach limits their ability to recognise and nurture their children’s true potentials.

Dear parent, avoid being a selfish parent; seek knowledge on child mentorship. Invest time in reading parenting books and attending masterclasses to learn and apply valuable insights. Your children rely on your guidance for their development.

Recognise that as a parent, your strategies alone cannot transform the world. Your children are transformative tools; understanding their potential goes beyond merely thinking for them. Empower them to become peer educators, decision-makers, and agents of transformation.

See your children as individuals capable of positive impact on the world. Even without your perception, they are already influencing their surroundings, either positively or negatively.

Guide them to consistently make positive contributions to their world. The world needs the way you parent your children to foster transformation. Therefore, go all out and unleash their potential upon the world.

Written by Elder Tonnie Baffoe (District Youth Ministry Leader, Ekroful District)

INTRODUCTION

In the recent wave of Guinness World Record pursuits in Ghana, notable individuals such as Afua Asantewaa Aduonum and Chef Faila have garnered widespread attention. Their remarkable feats include Afua’s awe-inspiring six-day Singathon, which spanned an impressive 127 hours, and Chef Faila’s ongoing seven-day Cookathon, aiming to set a record by reaching 240 hours. These extraordinary endeavours have captured the public eye, showcasing not only the determination of the individuals involved but also contributing to the cultural and creative landscape of Ghana. These endeavours not only showcase human achievements but also foster innovation, inspiration, and national pride. However, amidst the pursuit of temporal recognition, a critical reflection emerges on whether these endeavours yield eternal rewards. This reflection prompts believers to collectively assess their endeavours in establishing godly records, finding inspiration from revered spiritual figures such as Jesus Christ, Peter, Paul, Martin Luther, Saint Jerome, William Tyndale, and William Seymour, as well as contemporary influences like James McKeown and Michael Kwabena Ntumy.

The pivotal question arises: What proactive steps are today’s believers taking to cultivate a legacy akin to their esteemed forebears? The aspiration is to craft a narrative that inspires the present and serves as a catalyst for the next generation to surpass current achievements. Aligning with Jesus’ profound words in John 14:12, believers commit to surpassing past remarkable works, driven by faith, to extraordinary heights.

This piece serves as a call to action, urging individuals of faith to transcend temporal achievements and focus on setting godly records for eternal rewards. Within The Church of Pentecost, there’s a specific emphasis on surpassing predecessors and ushering in a new era of godly achievements. The present moment offers a unique opportunity for believers to contribute to the spiritual landscape, leaving an enduring legacy for future generations. They must be guided by the divine challenge in John 14:12, propelling them towards a future where faith shapes history and leaves an indelible mark on God’s eternal plan.

TEMPORAL RECOGNITION VERSUS ETERNAL REWARDS

In the pursuit of temporal recognition, a crucial dichotomy unfolds against the backdrop of enduring significance: temporal recognition vs. eternal rewards. While accolades and worldly acknowledgment may provide fleeting satisfaction, the discerning mind contemplates whether such pursuits yield lasting, eternal dividends. This dichotomy calls for introspection, challenging individuals to weigh the immediate allure of worldly acclaim against the enduring value of actions rooted in eternal principles. It beckons a shift in focus from the transient applause of the present to the timeless rewards promised in a spiritual context. In this introspective journey, the quest for eternal rewards takes precedence, reminding us to prioritise actions that contribute to a legacy resonating beyond the temporal boundaries of recognition, aiming for enduring significance and eternal impact.

Biblical figures such as Jesus Christ, Peter, and Paul, alongside revered figures in church history like Martin Luther, Saint Jerome, William Seymour, and William Tyndale, have profoundly shaped the course of Christianity by fighting for eternal rewards ahead of temporal recognition in their generations. These iconic individuals laid enduring foundations for the faith, contributing to its theological richness and global spread. In the contemporary landscape, noteworthy figures like James McKeown, Michael Kwabena Ntumy, and others have emerged as influential voices in today’s Christianity. Their contributions echo the ongoing narrative of faith, bridging the historical legacy of biblical characters and early church leaders with the dynamic expressions of contemporary Christian thought and practice. Together, these figures form a continuum, each contributing distinctively to the vibrant tapestry of Christian history and its evolution over time.

REFLECTING ON SPIRITUAL STALWARTS: FROM FOUNDATIONAL FIGURES TO CONTEMPORARY VOICES

At the heart of Christianity stands Jesus Christ, the seminal figure whose teachings, crucifixion, and resurrection laid the cornerstone of the faith, offering redemption to humanity. Alongside him, Peter, a pivotal member of the Twelve Apostles, emerged as a primary spokesperson and leader in the early Christian community. Paul, initially a persecutor of Christians, underwent a transformative conversion, becoming a prolific missionary and contributing significantly to the theological understanding of salvation through grace. Together, these foundational figures established the bedrock of Christian doctrine and practice through their teachings and sacrificial commitments.

Moving into the era of reform, Martin Luther challenged the established doctrines of the Catholic Church with his emphasis on justification by faith. His “95 Theses” ignited the Protestant Reformation, reshaping the Christian landscape. Saint Jerome’s translation of the Bible into Latin (Vulgate) during the 4th century left an enduring impact on Christian theology and scripture. In the early 20th century, William Seymour played a crucial role in the Azusa Street Revival, emphasising the significance of the Holy Spirit in the Pentecostal movement. William Tyndale’s English translations of the Bible made scripture accessible to a wider audience, significantly contributing to the development of the English Bible.

In the contemporary Christian tapestry, notable figures like Reverend James McKeown, the founder of The Church of Pentecost, which is renowned for pastoral leadership and evangelism in Ghana and beyond, contribute to the ongoing legacy. Apostle Michael Kwabena Ntumy, as a former chairman of The Church of Pentecost, has played a vital role in shaping Pentecostal Christianity in Ghana and beyond. These contemporary voices seamlessly continue the rich legacy of their predecessors, offering spiritual guidance, theological insights, and leadership to ensure the ever-evolving Christian community remains relevant and impactful in the present age.

GUIDING PRINCIPLE: JOHN 14:12

What inspired these revered figures to surpass legacies and tread extraordinary paths? The driving force behind their exceptional commitment can be traced to Jesus’ pivotal statement to his disciples in John 14:12, a foundational principle shaping their transformative journeys. Jesus’ resonant words carry immense transformative power: “Very truly, I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” This declaration serves as an illuminating beacon, guiding believers to emulate Christ’s footsteps while simultaneously aspiring to new heights of spiritual impact.

Derived from this scripture, a divine challenge takes root—an invitation to surpass the remarkable works of the past. Jesus, embodying the pinnacle of faith and divine action, transcends mere modelhood, becoming an aspirational benchmark, for “Christ’s power is not only shown within his own person, but it is spread through the body of his entire church.” The call to believe in and replicate His works acts as a powerful catalyst, propelling believers beyond the confines of historical achievements. It beckons them to transcend familiar boundaries and enter a realm where faith becomes the propulsive force, lifting them to extraordinary heights of spiritual influence and service.

This commitment is not a mere call to replicate history but to surpass it, urging believers into uncharted territories where faith stretches its bounds and its impact is magnified. It encourages a paradigm shift, where the unfolding narrative of faith transforms into a dynamic, ever-expanding journey into the miraculous. Aligning with Jesus’ words in John 14:12 signifies more than a connection to Christianity’s historical roots; it symbolises an active participation in an ongoing, transcendent narrative of faith promising even greater manifestations of divine grace and power.

CALL TO ACTION FOR BELIEVERS: SURPASSING GUINNESS WORLD RECORD FOR SPIRITUAL LEGACY

In the current Ghanaian landscape, the fervour for breaking Guinness World Records has become a prevailing trend, with individuals seeking temporal recognition for various feats. However, contemporary believers should embrace a more profound call to action: setting spiritual legacies that transcend mere temporal achievements. This call becomes even more critical amid the prevailing culture where breaking world records is a dominant pursuit. Unlike the transient accolades associated with Guinness World Records, the emphasis here is on establishing godly records that yield eternal rewards in heaven.

This imperative resonates strongly within The Church of Pentecost, where a transformative agenda is underway, propelling believers to surpass the achievements of their predecessors. The call to action is embedded in the unleashing agenda, a paradigm shift where members are not merely breaking records for the world’s applause but are being unleashed to transform their world. The agenda focuses on spiritual impact, aligning with the divine challenge articulated in John 14:12.

Contemporary believers, particularly within The Church of Pentecost, are encouraged to contribute to a lasting spiritual legacy that echoes through eternity, transcending the temporal pursuits of worldly acclaim and Guinness World Records. In this call to action, the faithful are empowered to forge a path towards spiritual significance that outshines the ephemeral allure of breaking records for records’ sake.

In this present moment, believers stand at a unique juncture to initiate an unparalleled era of godly records. Beyond merely shaping the spiritual landscape, it entails creating a legacy that will endure for generations. It is a call to transcend the transient and embark on a journey that not only contributes to the present spiritual narrative but also leaves an indelible mark, resonating through the annals of time for those who follow. The present opportunity beckons believers to be architects of a spiritual heritage that transcends the immediate, fostering a lasting impact on the future of faith.

CONCLUSION

In the pursuit of a spiritual legacy amidst Ghana’s penchant for Guinness World Records, this narrative emphasises the timeless importance of setting godly records that yield eternal rewards. Believers are called to surpass the remarkable works of the past, as articulated in the divine challenge of John 14:12. This piece serves as a resounding call to action for contemporary believers, urging them to transcend temporal achievements and focus on forging a lasting spiritual legacy. Within The Church of Pentecost, this call is heightened through the unleashing agenda, urging members to contribute to an enduring spiritual narrative that surpasses worldly pursuits.

The commitment to align with John 14:12 signifies not only a connection to historical roots but active participation in an ongoing, transcendent narrative of faith, promising even greater manifestations of divine grace and power. As believers stand at a unique juncture, the present moment beckons them to initiate an unparalleled era of godly records, contributing not only to the spiritual landscape but also leaving a legacy that resonates through eternity, shaping the future of faith for generations to come.

 Written by Pastor Emmanuel Foster Asamoah (Abasraba District, Winneba)

INTRODUCTION

The book of Acts presents a captivating narrative that chronicles the inception of the Early Church, highlighting the profound transformation brought about by the disciples. At the heart of this historical account lies the extraordinary capacity of the disciples to revolutionise the world, as evidenced by their steadfast dedication to disseminating the message of Jesus Christ, a mission succinctly captured in Acts 17:6. “Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.” Through a thoughtful exploration of the disciples’ actions and principles, this research endeavours to illuminate pathways for modern believers to contribute positively to the societal and spiritual landscapes, drawing parallels between the challenges faced by the Early Church and the opportunities for transformative influence in today’s context.

OVERVIEW OF THE BOOK OF ACTS

The Book of Acts, a pivotal text within the New Testament traditionally attributed to the authorship of Luke, serves as a seamless continuation of the Gospel of Luke, offering a detailed account of the nascent stages of the Christian Church. Commencing with the ascension of Jesus, the narrative meticulously traces the journeys of the disciples, with a particular focus on prominent figures like Peter and Paul. Spanning significant events such as Pentecost, the transformative conversion of Saul into Paul, and the subsequent missionary journeys, Acts provides a comprehensive record of the early Christian movement. The narrative also delves into the challenges and triumphs encountered by the burgeoning Christian communities, unveiling profound insights into the themes of faith, miracles, and the pivotal role played by the Holy Spirit in guiding and sustaining believers through the complexities of their mission. Acts thus emerges as a foundational chronicle, offering a rich tapestry of historical and spiritual significance that illuminates the origins and growth of the Christian Church.

THE PROFOUND TRANSFORMATION BY THE DISCIPLES

The Book of Acts intricately captures how the disciples undergo a profound metamorphosis after Jesus’ ascension. Initially gripped by fear and uncertainty, their journey takes a radical turn through transformative encounters with the Holy Spirit. The empowerment received at Pentecost becomes a catalyst, propelling them from a state of trepidation to boldly proclaiming the gospel, performing miracles, and establishing the foundation of the early Christian community. The conversion narratives, notably which of Saul transforming into Paul, serve as poignant exemplifications of this transformative odyssey. The disciples’ evolution from mere followers to fervent messengers vividly illustrates the profound impact of faith, resilience, and divine guidance in shaping not only their individual lives but also the trajectory of Christianity itself. In the face of severe persecution and imminent threats, their unwavering commitment to the core message of the gospel becomes evident, showcasing an unparalleled dedication to their revolutionary mission agenda that remained undistracted and undeterred.

MISSION TO REVOLUTIONIZE THE WORLD

• EMPOWERMENT OF THE HOLY SPIRIT

The disciples embarked on their transformative journey by heeding Jesus Christ’s directive to await the Holy Spirit, as articulated in Luke 24:49. “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” The pivotal moment came at Pentecost (Acts 2), where the outpouring of the Holy Spirit ignited a fervour within them, propelling them with fearless determination to proclaim the gospel. This divine empowerment was not merely incidental but served as the catalyst for the disciples’ revolutionary mission. Their story underscores the indispensable role of the Holy Spirit in the life of a contemporary Christian, emphasising the need for empowerment, infilling, and a profound reliance on the Spirit’s guidance to make a maximal impact in the world. The disciples’ journey becomes a poignant reminder of the transformative power available to modern believers, urging them to seek a deep connection with the Holy Spirit as they navigate the challenges of their own mission and contribute meaningfully to the unfolding story of faith.

• BOLD WITNESSING AND MIRACULOUS ACTS

In their resolute commitment to transform their world, the disciples emerged as bold witnesses, fearlessly proclaiming the teachings of Jesus despite formidable opposition, as detailed in the book of Acts. The narrative vividly captures their unwavering resolve, underscored by the manifestation of signs and wonders that accompanied their ministry. Acts document their courageous acts and miraculous endeavours, illustrating a potent synergy between their proclamation of the gospel and the empowering influence of the Holy Spirit. This historical account serves as an inspirational guide for contemporary Christians, urging them to embrace a similar boldness in witnessing and performing miracles in the face of challenges and obstacles. The disciples’ example becomes a compelling call to rely on the transformative power of the gospel and the indwelling strength of the Holy Spirit, fostering a steadfast focus that enables modern believers to navigate the complexities of their mission with resilience, purpose, and a profound trust in divine guidance.

• CHALLENGING THE STATUS QUO

The disciples, in their bold pursuit, confronted prevailing religious norms and societal structures, prioritising a personal relationship with Christ above legalistic practices. Their intentional disruption of established orders serves as a poignant encouragement for present-day believers to similarly challenge societal norms, fostering a radical transformation of hearts and minds. Drawing inspiration from the disciples’ paradigm-shifting approach, contemporary Christians are prompted to transcend conventional expectations, advocating for a more profound, personal connection with Christ that transcends rigid legalism. This call to challenge societal norms echoes the disciples’ commitment to a transformative faith, urging believers to embrace a disruptive spirit that catalyses change and promotes a deeper, more authentic engagement with the teachings of Christ.

• INCLUSIVITY AND UNITY

The pages of Acts vividly depict the disciples as champions of inclusivity, courageously dismantling cultural and ethnic barriers to unite people under the overarching grace of God. Their commitment to breaking down divisive walls and fostering a sense of unity among diverse communities stands as a powerful testimony to the transformative nature of the gospel. This emphasis on inclusivity transcends mere tolerance; it embodies a profound acceptance and celebration of diversity within the framework of God’s grace. This remarkable example inspires contemporary believers to actively cultivate inclusivity within their own communities, recognizing and appreciating the richness that different backgrounds bring to the tapestry of faith. The disciples’ legacy in Acts becomes a compelling call for modern Christians to emulate their commitment to breaking down barriers, creating spaces where the transformative power of God’s grace can unite individuals from varied cultural and ethnic backgrounds in a shared journey of faith and fellowship.

• FACING ADVERSITY

In the face of relentless opposition, persecution, and imprisonment, the disciples exemplified an unwavering faith that illuminated the resilience inherent in the early Christian community. Their steadfast commitment to the teachings of Jesus, even in the midst of adversity, serves as an enduring testament to the enduring power of faith. Today’s believers can draw inspiration from the disciples’ unwavering resolve, viewing challenges not as insurmountable obstacles but as opportunities to testify to the life-changing power of Jesus. The disciples’ ability to maintain their faith in the face of adversity underscores the transformative impact of a steadfast belief in Christ, encouraging contemporary Christians to approach challenges with a similar resilience and to view them as occasions to bear witness to the enduring strength and hope found in the teachings of Jesus.

• ESTABLISHING CHRISTIAN COMMUNITIES

The disciples, in their mission, prioritised the establishment of Christian communities characterised by love, compassion, and mutual support, serving as a counterforce to the divisive culture prevalent in their time. Their intentional efforts to cultivate environments based on transformative principles rather than conforming to the prevailing norms underscore a profound lesson for contemporary believers. Today’s Christians are challenged to shift their focus beyond mere attendance to actively engage in the establishment of Christian communities that mirror the transformative qualities exemplified by the disciples. It is a call to foster relationships grounded in love, extend compassion to those in need, and offer mutual support within the faith community. This emphasis on intentional community-building stands as a timeless reminder that the essence of Christianity extends beyond individual belief, urging believers to actively contribute to the creation of spaces where the transformative principles of love, compassion, and mutual support can flourish and impact lives.

CONCLUSION

A dedicated group, fuelled by the empowering force of the Holy Spirit, can upend the established order through the transformative message of Jesus Christ, as vividly illustrated by the narrative of the disciples in Acts. Christians must transcend their comfort zones in a contemporary context where societal values often veer away from foundational principles. The call is not merely to be passive observers but rather to actively engage in the transformative work ordained by God, drawing strength from the Holy Spirit. Aiden Wilson Tozer’s poignant statement that “complacency is the deadly enemy to spiritual growth” resonates profoundly, serving as a clarion call for believers to shatter the chains of complacency and embrace a transformative agenda in the face of today’s challenging and often turbulent world. It underscores the urgency for Christians to become catalysts for positive change, relying on the power of the Holy Spirit to bring about a transformative impact that counters the glorification of wrongs and reinstates genuine values in the broader societal narrative.

Written by Pastor Bismark Aidan (Apam District)

Judas Iscariot is frequently referenced in Christian messages, offering a wealth of lessons for both believers and those yet to embrace Christ as Lord. In this reflection, I present a key message derived from studying Judas Iscariot’s life: “A disciple but a thief.”

Judas Iscariot, one of the 12 apostles of Christ, was a devoted follower who intimately knew the Lord and His teachings. Despite this profound exposure to the Christian faith, a revealing character trait emerges in John 12:4-6, contradicting the depth of his association with Jesus. The passage states, “But one of his disciples, Judas Iscariot, who was later to betray him, objected, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.’ He did not say this because he cared about the poor but because he was a thief; as the keeper of the money bag, he used to help himself to what was put into it.”

This narrative raises essential questions: Was Judas born again? Did he genuinely believe in the Lord? Did the teachings of Jesus hold no significance for him? The evident truth is that, despite being a disciple of Christ, Judas harboured a weakness that he neglected to address, allowing it to lead to his downfall eventually.

The theme of The Church of Pentecost for 2024, “A People of God Unleashed to Transform their World,” emphasises the call for members and Christians to influence their spheres with the values and principles of the Kingdom of God. This transformation is only achievable when individuals undergo their internal metamorphosis. Sadly, Judas Iscariot failed in this regard.

I humbly urge Christians worldwide, especially members of the Church of Pentecost, to introspectively identify weaknesses and consciously seek mercy and grace from the Lord to address them. Only through personal transformation can we become agents of change capable of transforming the world for God.

Be a true disciple indeed!

Written by Elder Isaac Nana Opoku (Libya Quarters District, Haatso Area)