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It was a joyous moment when the Twifo Anogyan District in the Twifo Praso Area of The Church of Pentecost held a splendid service to honour six officers who have served the Church for several years.

The retired officers were Elders R. E. Asamoah (28 years of service), Sampson Asiedu (28 years of service) and Deacon Benjamin Yaw Arthur (28 years of service). The rest were Deaconesses Christiana Mensah (35 years of service), Mary Asakia (23 years of service) and Georgina Adokoh (38 years of service). 

Their celebration occurred at the Bethel Assembly church auditorium on Sunday, October 29, 2023. 

Apostle Lawrence Otu-Nyarko, the Twifo Praso Area Head, chaired the programme, assisted by Pastor Emmanuel Asante Obeng, the District Minister.

Delivering the sermon, Pastor Frank Larbi of Twifo Praso District spoke on the topic, “Celebrating the Soldiers Who Call Men Into Christ’s Victory,” – Hebrews 6:10 and 2 Cor.2:12-17, among other biblical passages.

He stressed that although the journey of salvation is not easy, there is a victory for those who follow Jesus Christ wholeheartedly because He is the victor. 

He stated that Satan and his agents, namely death, hades, and religious setup, did whatever they could to overpower Jesus Christ, but they could not, saying, “Jesus was crucified, died and buried, but to the glory of God, death and hades could not hold Him captive because He is the source of life.” 

He highlighted that there is a need for Christians to follow Christ and call others to follow Him in order to share in His glorious victory.

“Jesus Christ is the captain of the army that fought and conquered Satan and his forces. There is no need to retreat during difficult times, for Christ has won the victory,” he said, adding, “Follow Him, rescue others from the kingdom of Satan by leading them to Christ, and one day, your labour will be rewarded.” 

The Area Head, Apostle Lawrence Otu-Nyarko, expressed his heartfelt appreciation to the retirees and thanked them for their hard work and dedication, which significantly contributed to the growth and progress of the Church in the Area.

To honour their exceptional services to the Church, the retirees were presented with citations of honour and certificates of service.

The event was attended by the pastorate in the Area and their spouses, among other distinguished guests.

Report by Joseph Smiles Adu.

INTRODUCTION

I have been out of PENSA GHANA Conferences for a while now until I was privileged to join this year’s – Transformers edition at the Pentecost Convention Centre (PCC), Gomoa Fetteh.

The event was wrought with great ministrations, exciting times of worship, deep spiritual encounters and thrilling times of refreshing typical of PENSA Conferences, including new terms like “Heeeeeeeaaat.”

One thing that caught my attention was the Shachah night, which is usually devoted to drama, choreography, and great music.

I sat through the service, relishing the moment and enjoying the expressions of creativity and artistry by these young people amidst the laughter, cheers, and exhilaration; my writing instincts were triggered as an attempt to contribute to the discourse of the unleashing agenda.

I consider the Ministry of Drama and Dance a strategic weapon that can be leveraged as a major contribution to the unleashing agenda.

In this article, I will attempt to offer reflections on some factors that make the ministry of drama and dance a worthy one to consider.

THE PLACE OF DRAMA AND DANCE IN CLASSICAL PENTECOSTALISM

Over the years, Classical Pentecostals have been noted for our simplicity, conservatism and calm disposition when it comes to matters of Christian entertainment.

Many times, the discipline associated with classical Pentecostalism to stick religiously to our doctrine underpinned by the foursquare gospel of Jesus Christ, the Saviour, the Healer, the Baptiser of the Holy Spirit and as the soon-coming King gives little room for consideration of the proclamation of the gospel in other forms apart from the traditional pulpit approaches.

However, in contemporary times, the narrative is changing, and the wind of change that is paddling The Church of Pentecost following the unveiling of Vision 2023, which is being continued through Vision 2028, is vital.

With the call by our dear Chairman, Apostle Eric Nyamekye, for us to have the Joshua Mentality that rides on boldness, faith and a pioneering spirit, stepping out of our comfort zones and daring to do things differently is imminent; hence, the conscious call for room to be created for drama and dance ministries in the Church.

WHAT THE DANCE AND DRAMA MINISTRIES BRING TO THE TABLE

Reflecting on the impact of the dance and drama ministrations I witnessed during the conference, the following thoughts come to mind

1. OPTIMISATION OF GIFTS AND TALENTS

It is clear from my observation that there is a pool of talents and gifts within the Church whose potential has not been maximised. These are the actors, actresses, scriptwriters, content creators, dancers, etc. However, with space created for dance and drama ministries, these untapped talents would be leveraged and utilised for the Lord’s glory. For example, the PENSA Literary Society at the University of Ghana and Aroma Theatre at the University of Cape Coast have, over the years, been churning out talented creators who have had their giftings buried for lack of room for expression. With the creation of such ministries in the Church, these creative geniuses would be unveiled and optimised for impact.

2. SATISFYING THE SCREEN GENERATION

The contemporary generation is being described as a screen generation. In other words, our visual information-gathering tools have become very strong to the extent that our auditory skills are becoming dormant. What that means is that most young people are more connected to what they see with their eyes than what they read. With that understanding, communicating values, principles, and ethics that bring transformation becomes meaningful if they can be packaged and shared in creative forms. This would be possible by the Ministry of Drama and Dance.

3. A TOOL FOR HEALTHY LIVING, PHYSICAL FITNESS & EXERCISE

Another factor for the dance ministry in the Church is that it can be used as a tool for healthy living, physical fitness and exercise. The Apostle Paul, while encouraging his son Timothy to pursue godliness, admonished in passing that bodily exercise is of value. I see the dance ministry as a channel for young people to dissipate their energies in a positive way. This observation became more apparent as I observed the passionate movements in structured, patterned dance moves by the literary society. The swinging of their arms up and down, the strides and the two-step bounce, and side-to-side motions draw out lots of energy, burn calories, loosen veins for easy blood flow and deepen the fitness of the actors.

4. DANCE AND DRAMA ARE ENGAGING & EMOTIONAL

The fourth reason for advocating a place for the dance and drama ministries in the Church is that these ministries are engaging and emotional. It is said that congregants are able to retain 30% of pulpit sermons no matter how scripted or articulated the message might have come. This, however, is not the case with dance and drama. The dance expressions to the sound of music and the movements of hands and feet to the tunes have a way of catching the attention of the audience, who are awe-struck by the whole experience. Again, most drama scripts deal with stories patrons are able to relate to, stories that are able to ring a bell in their hearts and capture scenes that are relatable and easy to connect with. As a result, the mental picture of the impact of such ministrations is usually unquantifiably great.

5. DRAMA AS A TRANSFORMATION TOOL

I see drama and dance as Transformation tools. Over the years, nations have shaped perceptions, driven ideologies and shaped cultures through drama and dance. Consciously, policymakers and influencers have wisely scripted and staged through creative plays, skits and dance. Similarly, the kingdom of God ought to consider drama as a tool for initiating, communicating and enforcing the change we desire. The Apostle Paul says he became all things to all men so that by all means, he would win. We can conveniently infer that if Paul were in our days, he would have employed drama as one of the all-means methods to accentuate the message of the gospel.

CONCLUSION

This article aims to trigger the discourse for attention to be given to and space consciously created for the ministry of dance and drama as part of the unleashing agenda. With the call for avenues of ministry to be created both within and outside the walls of the Church, the drama ministry comes in handy as a powerful means of communicating the Word of God. Drama and Dance are not only a source of entertainment but also a structured sacred system of artistry that uses movement, contemplation, dialogue, sound, illumination, and response to bring people to an awareness of God, where they can visualise the revelations in God’s word through encouragement, enlightenment, empowerment, and equipment as an unleashed force to transform their world. May God ignite our pursuit for the ministry of drama and dance in the Church because a picture can convey more meaning than one thousand words.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

In a world where Christianity grapples with other religions for the salvation of souls and the holistic development of youth, PENSA conferences play a pivotal role, particularly within The Church of Pentecost. The upcoming PENSA (Pentecost Students and Associates) Ghana conference is an event that students and Christian youth across Ghana and nearby African countries should prioritise attending.

The PENSA Ghana Conference stands as a crucial gathering for Pentecostal students and young adults across Ghana. These conferences offer abundant opportunities for faith enrichment, leadership development, academic growth, and the fostering of community ties among the next generation of Pentecostal church members. The pressing question is: Why should I, as a young adult, attend the PENSA Ghana Conference?

The conference delivers spiritually enriching messages, teachings, seminars, and workshops designed to nurture the Christian faith and Pentecostal beliefs of attendees or participants. Through this event, the youth become immersed in the doctrines of The Church of Pentecost and the core values of the church. Attendees gain exposure to impactful and seasoned speakers (devotional speakers), engaging worship sessions, and insightful Bible teachings and discussions.

Furthermore, Leadership Development stands out as a key essence that should draw every youth to this conference. The event motivates participants, especially students, to discover and strengthen their gifts and talents, empowering them to become effective student leaders within the spiritual environment. Leadership training sessions equip participants with skills and best practices for leading ministries, groups, students, organising community outreaches, and supporting the growth of the church, especially in local churches in rural areas.

Moreover, the conference provides a platform for seasoned Pentecostal ministers and church leaders to attend, connecting with and providing guidance and mentorship to students and young adults on their spiritual journeys. They offer insights into handling real-world challenges with biblical principles, addressing academic issues, overcoming relationship challenges, and navigating purpose-driven career paths.

One of the most interesting and pivotal aspects the conference offers is the opportunity for young adults and students (tertiary students) to network and connect with others. Participants expand their networks by interacting with like-minded Pentecostal students and young adults from across Ghana and tertiary institutions. This networking can lead to invaluable friendships, and in some cases, marriages, as shared by past participants and ministers of The Church who met their life-long partners through the conference. Additionally, these connections can lead to ministry collaborations, career opportunities, and other mutually beneficial relationships within Pentecostal circles.

Beloved students in tertiary institutions, young adults, and members of The Church of Pentecost, considering the numerous benefits of attending the PENSA Ghana conference, I extend a warm invitation to the 2024 edition of the PENSA Ghana Conference. The event will take place from January 2nd to 5th at three centres, namely Pentecost Convention Centre (PCC), Gomoa Fetteh, KNUST, and UDS-Tamale.

Written by Quaicoe Dennis (Editor Librarian, PENSA-Pentecost University)

In a world that venerates achievements and applauds record-breaking feats, Afua Asantewaa emerges as a paragon of determination and focus, striving to break the Guinness World Record for the longest vocal performance. As I tuned in to my TV on December 26th, 2023, to witness this extraordinary endeavour, I found myself contemplating the profound beauty of Ghanaian culture, particularly within the realm of gospel music.

Afua Asantewaa’s Singathon not only showcased her extraordinary vocal abilities but also served as a jubilant celebration of Ghanaian musical heritage. The presence of Ghana’s Vice President, His Excellency Dr. Mahamudu Bawumia, and the enthusiastic support from various celebrities, particularly musicians, underscored the unity and pride that Ghanaians feel for their cultural identity.

Yet, as a Christian and an avid lover of gospel music, a subtle absence caught my attention — where were our gospel songs in this grand musical journey?

While Afua masterfully sang an array of Ghanaian songs, the gospel genre seemed to recede after the initial stages of her performance. This prompts a pivotal question: Why aren’t our beloved gospel songs taking center stage on such significant platforms?

Let’s delve into the heart of the matter. Ghana boasts a rich musical heritage, replete with an abundance of beautiful songs and melodies. The fusion of African beats and imported tunes in Afua’s Singathon vividly displayed the diversity and vibrancy of Ghanaian music. However, the gospel genre, an integral part of our musical identity, appeared to fade into the background.

For Christians, gospel music is a source of solace, inspiration, and joy, serving as a powerful tool for worship, reflection, and connection with our faith. Therefore, the apparent scarcity of gospel songs in such a momentous event raises crucial questions about the current state of gospel music in Ghana.

Is it a matter of insufficient production of gospel songs, or are our talented gospel musicians not releasing enough material? Afua Asantewaa’s performance suggests that she diligently learned the available songs, so where are the albums and compositions that should be resonating through the airwaves?

This piece aims to ignite a conversation about the status of Ghanaian gospel music, encouraging introspection within our musical community. It is an opportunity for gospel musicians to step into the limelight and showcase the wealth of beautiful compositions that can resonate with both the youth and older generations.

From a biblical perspective, music has always played a pivotal role in worship and expressing the joy of faith. The Psalms, for instance, are a testament to the power of music in connecting with God. In Psalm 150:4 (NIV), it states, “Praise him with tambourine and dancing; praise him with the strings and pipe.” This illustrates that diverse musical expressions, including gospel, have a place in worship and celebration.

In conclusion, Afua Asantewaa’s Singathon issues a call to action for the Ghanaian gospel music community. Let us not only cherish the diverse musical landscape that Ghana offers but also ensure that our gospel songs rightfully claim their place on the world stage. Through collaboration, production, and promotion, we can rekindle the flame of our gospel music, ensuring that it continues to inspire and uplift the hearts of all who listen.

Written by Daniel Kwabena Mantey (TV Anchor, Pent TV)

As the calendar flips over to a new year, it presents us with a fresh start, an opportunity to leave behind the challenges and disappointments of the past and embrace a brighter future. However, merely turning the page on the calendar isn’t enough to create lasting change. To truly embrace the new year with a transformed mindset, it requires introspection, reflection, and a deliberate shift in our thinking. It is a time when people take stock of their past experiences, achievements, and failures. This article seeks to explore practical strategies and perspectives to help you approach the new year with renewed purpose and a transformed mindset.

REFLECT AND LEARN FROM THE PAST

The first step in embracing the new year with a transformed mindset is to reflect on the previous year. An American novelist, Ann Brashares, has said that, “You couldn’t erase the past, you couldn’t even change it but sometimes offers you the opportunity to put it right”. This means that, reflecting on the previous year can provide you with some lessons into the future. These questions can help you in your personal reflection; What were your shortcomings or mistakes? What are the lessons to be learnt? What challenges did you face, and how did you overcome them? Be sincere to yourself and take the time to acknowledge your achievements and learn from your mistakes. This introspection will lay the foundation for personal growth and help you navigate the new year with a wiser perspective.

PUT THE PAST BEHIND

Note that,while it is essential to learn from your past, dwelling on it can become a stumbling block to progress. Instead, it is of utmost importance to put the past behind, press on and embrace the new year with renewed mindset. Apostle Paul wrote to the Church in Philippians 3:13-14 NIV that, “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”One of the primary reasons for putting the past behind is to free ourselves from the burden of regret. Past mistakes and failures tend to weigh one down and prevent one from moving forward. Whether it be missed opportunities, broken relationships, or professional setbacks, the past can haunt you and hinder your growth. It takes lot of strength and courage to put the past behind. Be mindful that, dwelling on what could have been or what went wrong only perpetuates negative emotions and prevents you from making positive changes in your life. By putting the past behind, you allow yourself to focus on the present moment.

PRACTICE FORGIVENESS

Embrace the new year by practicing forgiveness. Forgiving yourself and others can be an incredibly liberating and healing process. You may have committed yourself in something that might have left you with hatred and bitterness. For that reason, you may have cursed and even determined never to forgive yourself. This is the time to free yourself if you truly want to enjoy the blessings in the new year. Holding onto grudges or harboring resentment, be in against yourself or someone, only creates a toxic cycle that further entangles you for the rest of your life when it is not dealt with properly. Nelson Mandela, former president of South Africa once said that, “holding unto bitterness is like drinking poison and hoping it will kill your enemies”. The truth is that, everyone has been wronged, offended or sinned against at some point in time and this often leaves the individual with pains, hurts and bitterness in the heart. It could come from a very close and trusted relative, friend or even your spouse or children. By forgiving, you release yourself from self-imprisonment and the negative emotions associated with the past and it opens yourself up to new possibilities.

SET MEANINGFUL GOALS

The start of a new year often prompts us to set resolutions. However, setting vague or unattainable goals can lead to disappointment and disillusionment. Instead, focus on setting meaningful and achievable goals that align with your values and aspirations. Break these goals down into smaller, manageable steps and regularly monitor your progress. Setting meaningful goals is a crucial step in achieving success in any aspect of life. Whether it’s personal growth, career advancements, or improving relationships, goal setting provides direction, motivation and a roadmap to success and fulfillment. Without goals, life can feel aimless and unfulfilling, lacking a clear path to follow. Setting meaningful goals allows you to identify what you truly want to achieve and work towards it. It provides a sense of purpose, clarifies priorities, and helps you to stay focused on what truly matters to you.

 Also, meaningful goals help you make the most of your time and resources. Time and energy are finite resources, and setting goals helps you to allocate them wisely. By defining what you want to achieve, you can identify the most effective and efficient ways to reach your goals. This helps avoid wasting time on irrelevant or unimportant tasks, and instead, channel your energy into activities that will bring you closer to your desired outcomes. When you set goals that are meaningful,  you are more likely to be motivated and committed to achieving them. Motivation is crucial in overcoming challenges and setbacks, as it provides the drive to keep going even when the going gets tough.

SURROUND YOURSELF WITH GODLY PEOPLE

Surrounding yourself with goodly people is one of the most important aspects of leading a fulfilling and a spiritually nourishing life. 1 Corinthians 15:33 NIV says”Do not be misled: Bad company corrupts good character.” The company you keep has a profound impact on your thoughts, actions, and overall well-being. It is therefore, very crucial to intentionally associate yourself  with people who are committed to living a godly lifestyle. Always bear in mind that, the people you surround yourself with can either make, unmake and even break you. Godly people challenge one another to live according to the godly values and hold each other accountable when one deviates from the principles. This accountability helps one to grow and become a better version of him/herself. It prevents you from straying off the path of righteousness and encourages you to continually pursue God’s will for your life. Therefore, as you embrace the new year, I want you to consciously assess all your friends and evaluate their impacts in your life. Be transformed in your mind by renewing some of the people you call ‘friends”, for not everyone can be called a friend.

DEVELOP AN INTIMATE RELATIONSHIP WITH GOD

Developing an intimate relationship with God is an essential aspect of leading a fulfilling and purposeful life in the new year. This involves nurturing a deep connection by seeking to understand and align yourself with God’s purpose and plan. One of the first steps in developing an intimate relationship with God is to cultivate a regular and dedicated personal devotional life, that is, daily reading of the Bible, prayer and meditation. Through these practices, you can create a space for communion with the divine. Job 23:12 NIV reads “I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread”. You can discipline yourself with the “No Bible, No Breakfast” principle. Ensure you have communion with God before any other thing when you wake from bed. Take God seriously in all that you do.  By setting aside time for these practices daily, you can establish a rhythm of seeking divine connection and ultimately experiencing a deepening sense of intimacy with God.

In conclusion, we have learnt that, embracing the new year with a transformed mindset requires reflecting and learning from the past, putting the past behind you, practicing forgiveness, setting meaningful goals, surrounding yourself with godly people and above all, developing an intimate relationship with God. By implementing these strategies and perspectives, you will navigate the new year with a renewed outlook, allowing for personal growth and a transformed mindset. Welcome the new year with optimism and persistence, and watch as you surpass your own expectations.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District, Kintampo Area)

 INTRODUCTION

Within the complex fabric of religious doctrines, the issue of whether adherents should engage in the intake of alcohol continues to be a subject of discourse and contention. When considering this matter from a biblical perspective, it is crucial to carefully manage the fine line between cultural interpretations and spiritual instructions. This investigation focuses on the concept of holiness within the temple, highlighting the similarities between the laws in the Old Testament and the belief in the New Testament that believers are themselves temples of the Holy Spirit.

THE OLD TESTAMENT MANDATE

The book of Leviticus provides a clear directive from God to the ministers serving in the temple, emphasising abstinence from alcohol during their sacred duties. “Then the Lord said to Aaron, “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. You must observe this as a permanent law from generation to generation. You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean” (Leviticus 10:8–10, NLT). This command extends beyond mere abstinence and emphasizes the sacredness of the temple as a place dedicated to the worship of God. These priests in the Old Testament were set apart for a holy purpose, and they had to maintain a level of purity and reverence.

THE NEW TESTAMENT PARADIGM

With the advent of the New Testament, a transformative shift occurred in the understanding of believers as temples of the Holy Spirit. This paradigmatic change is articulated in 1 Corinthians 3:16–17 (NLT), which declares, “Don’t you realise that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.” As recipients of the Holy Spirit, New Testament believers carry the divine presence within them, altering the dynamics of their relationship with God and the temple concept.

A CHOSEN RACE, ROYAL PRIESTHOOD, AND HOLY NATION

In 1 Peter 2:9, the apostle Peter bestows upon believers a profound identity: a chosen race, a royal priesthood, and a holy nation. This designation emphasises the elevated status of believers in the New Testament era. As royal priests, the call to holiness extends beyond ceremonial duties, permeating every facet of life, from personal conduct to lifestyle choices. This elevated identity underscores the transformative impact of the New Testament paradigm on the way believers navigate their existence, recognising their sacred role in the world.

THE TEMPLE OF THE LORD

Delving deeper into the concept of believers as temples of the LORD, 1 Corinthians 6:19–20 (NLT) reinforces the sanctity of the body. “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honour God with your body.” This profound truth places a divine claim on the believer’s body, urging them to honour God through their actions and choices.

ALCOHOL CONSUMPTION IN THE CONTEXT OF HOLINESS

The central question arises: Should New Testament believers, identified as holy temples of the Holy Spirit, engage in alcohol consumption? Despite cultural and societal variations, a biblical examination is crucial to assessing the impact of such choices on the sanctity of the temple.

Contrary to a common misinterpretation allowing drinking but condemning drunkenness, a nuanced reading presents a more comprehensive view. Passages like Haggai 1:6 (NLT) say, “You have planted much but harvest little. You eat but are not satisfied. You drink, but are still thirsty. You put on clothes but cannot keep warm. Your wages disappear as though you were putting them in pockets filled with holes!” illuminate the spiritual consequences of indulgence, highlighting the persistent emptiness despite material consumption. This challenges the notion that moderate drinking is innocuous for believers, urging a deeper reflection on the spiritual implications of such practices.

MAINTAINING REVERENCE DURING FESTIVE SEASONS AND BEYOND

In the backdrop of the festive season and beyond, where celebrations often include the consumption of alcoholic beverages, the call to holiness within the temple becomes particularly pertinent. The juxtaposition of joyous occasions with the sacredness of the temple prompts believers to navigate these celebrations with mindfulness and spiritual discernment.

CONCLUSION

In the temple of the LORD, believers are called to uphold a standard of holiness that transcends cultural norms and personal preferences. The mandate against alcohol consumption in the Old Testament, reinforced by the New Testament paradigm of believers as temples of the Holy Spirit, underscores the need for conscientious choices. As the Christmas season unfolds, the invitation is extended to believers to partake in the festivities while maintaining a deep reverence for the sanctity of the temple within—the dwelling place of the Holy Spirit.

Written by Pastor Emmanuel Foster Asamoah (Abasraba District)

I was called into full-time ministry of The Church of Pentecost when Apostle Dr. Michael Kwabena Ntumy assumed the chairmanship position of the Church and was posted to Kete Krachi, his hometown. Each time he returned home, as the then District Overseer, I became his personal assistant, running errands for him and looking after his welfare.

I am truly distraught to hear about the passing of my bosom kinsman, Apostle Dr. M. K. Ntumy. It is with a somber heart and a reflective mind that I remember the profound legacy he leaves behind. His life was a testament to the values of selflessness, humility, and kindness that he embodied every day.

Dr. Ntumy was a close collaborator to all, though a chairman. His visits to Krachi were not merely official trips; they were homecomings filled with warmth and the shared joy of being among his people. There, he was a friend, a mentor, and a beacon of hope for the youth, especially in Osramanae, his native land. He had a down-to-earth persona, never placing himself above others but rather walking alongside them. His selfless nature was evident in his commitment to service, always prioritizing the well-being of the community over his own comfort.

Even though I was like an errand boy to him, he most often called me “Mr. President”; he did so not to belittle me but to honour the relationship we shared. In his words were echoes of respect and fondness, recognizing the effort and dedication I brought to his assignments. Sometimes, we had to cruise on the Volta Lake in a canoe to places like Nkomi, Atigagorme, etc., with the family to fraternize over a bank.

His kindness was not selective; it was a universal language he spoke fluently and with a genuine smile. He treated everyone with the utmost respect, and his heart was always open to those around him—traits that became hallmarks of his leadership.

Moreover, Apostle Dr. Ntumy’s kind heart touched the lives of many. He had an innate ability to empathize with others and lend a helping hand whenever needed. Whether it was through his charitable works or his genuine concern for the well-being of the townsfolk, he embodied compassion and generosity in their purest forms. Countless individuals can testify to his acts of kindness and the positive impact he made on their lives.

In mourning his passing, we do not just remember the respective roles he played so well; rather, we celebrate the man he was. For those of us touched by his life, let us carry forward the torch of his legacy, illuminating our paths with the principles he lived by. Dr. M. K. Ntumy’s presence will be deeply missed, but his impact will continue to be felt for generations, especially among the Krachi Nchumuru communities.

ADIOS ƆBRESƐ!

Written by Apostle Wilberforce Nkrumah-Agyenan (Teshie-Nungua Area Head)

The year ending 2023, I began with the “Repositioning Series” to reflect the cause of my spiritual and social endeavours influenced largely by my church’s operational theme, ‘Repositioning the Local Church for Maximum Impact,’ which invariable has great impact on how we live and conduct our affairs as members of The Church of Pentecost.

Heading into 2024, another new dimension has been laid upon us and I seek to refocus in becoming an instrument to be used to transform my space and my writing assignment would therefore be renamed as the Unleashed Series.

My first “Unleashed Series” is the reason for the season – Christmas.  Christmas undoubtedly is the greatest festivity in the human race and its impact would outlive our world.

For my church Christmas convention for this year, I am so blessed that I am one of the speakers. This write-up is basically my message delivered at the convention. The theme for the convention is on “Fear Not, I bring you Good news.” Luke 2:10—11. This scripture is an encounter between an angel whose name was not given and some Shepherds. This encounter was actually to confirm the fulfilment of an earlier encounter between God’s messenger in Angel Gabriel and a young virgin Mary in Luke 1:26.

Luke 1:26 states specifically that it was God who sent the Angel Gabriel to Mary to announce to her that she would give birth to the Saviour of the world.  When Mary doubted the authenticity of the news based on her circumstance at the time, the angel only moved to give her the blessed assurance that what she was about to witness what something that heaven had already taken care of and needed her space (womb) for the manifestation of the grace through the works of the Holy Spirit to carry the seed of the Son of God.

This was the news the world had been waiting for and this encounter was not made known to anyone though a lot had been written and prophesied about the birth and saving works of Jesus Christ in the Bible.

In God’s dealings, when the time for manifestation has come it has to be announced. In the beginning when it was the manifested time for heaven and earth to be created, it was announced by God Himself.  So, when the Saviour of the world, our hope of glory, the captain of our salvation, the builder of the broken walls of humanity, the restorer of the relationship between humanity and God was born, everyone needed to share in the joy of heaven by hearing the good news.

It was not the duty of Mary and Joseph to announce this birth but rather a heavenly messenger to publicize the divine identity of God becoming man. Then the big question follows as to why God will need to become man in the person of Jesus to save the world? 

After many years and centuries, heaven finally reached an execution plan on how to take back the world from the hands of Satan as was delivered to him by man and divert the cause of humanity to its origin plan and state. So, when the Son of God was born, it was the duty of angels to announce as just it will be the duty of angels to pronounce the coming of the rapture.

In Luke 2:9, when the angel said “Fear not” it had two meanings. One could be the natural fear that would come upon the people by seeing the angel in the natural domain of man. According to the law of territorial possession, spirits cannot dwell on this earth unless they come in human form or body, so anytime angels appear to people, the first thing is to assure them not to fear. One striking observation from the encounter between the shepherds and the angel was the glory of the Lord that shone around the place. It is not every time that angels appear and their appearance are characterized by the glory of God especially in the New Testament days. But in this scenario, we are told the glory of God shone so bright. This makes meaning of the saying when the Lord comes down, His glory comes with Him. The news of Jesus’ birth needed to be celebrated with pomp and pageantry. Luke account says other heavenly host joined the angel in singing praises to God. Hallelujah! Joy to our world, our Saviour is born.

The second meaning of the word ‘Fear not’ is the assurance it carries to humanity. After many decades of man’s depravity, finally there was coming to a closure on sin’s power over man and man’s fear of death. In Hebrews 2:9, Bible says “But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.” In the same Hebrews 2:14,15, records that “..through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage.”

In the proclamation of the blessed assurance came forth the revelation of the good news; Christ was born. This was the blessed good news humanity had been waiting for. Something is declared as good news when it has the potency to change the cause of affairs of one’s life, to bring ultimate improvement, comes all of a sudden to meet a fading expectation after many years of waiting and one that can be perceived as a miracle pertaining to our state of living.

Christ’s birth was a miracle. It was a miracle because in Matthew 1:21, Bible describes the reason for his birth; “..for he will save his people from their sins.” Not only this, but the nature of His birth also makes it a miracle. Christ Jesus was born because of man’s sin. That was the good news the angel carried. If man had not sinned, there would be no need for Jesus Christ to come on earth

When man sinned in the beginning of creation, man lost three things and the birth of Christ was the only avenue to restore these three things. The devastating effect of man’s disobedience and consequently sin was the loss of the righteousness of God, the dominion mandate and the Spirit of God. Significantly, without his birth, humanity would have been lost and bound for the total destruction and would have made meaningless of God’s original intent of creating the world and His special role for man. From the beginning of the volume of the books to the end, there is no denying the fact about the love of God for man.

The first thing Jesus’ birth signifies was the restoration of the dominion mandate man handed over to the devil that had given him the legal right to control the affairs of the world (2 Corinthians 4:4, 1 John 5:19) and access to manipulate man’s life to the point of destruction and death. In God’s own idea of creating the world was to give a very special place to man. In Genesis 1:26-28 tells us that God made man in His image, after His likeliness and blessed man with dominion. These are precious things God did for man.

Because of this dominion charge, God permitted man to name all the things He God had created and whatever name man called the creation of God, so its name became (Genesis 2:19). What a blessed privilege man had. Not only this but God went further to entrust all the creation into man’s care and charged him to exercise control over everything on this earth. This is the dominion God trusted to man in the beginning of creation. This was what man considered so lightly and exchanged the gifted possession of the sovereign power over the entirety of God’s creation for the passion of the flesh and thus lost hold of his controlling power and mandate on earth.  This mandate was what the devil was after all this while and confirmed to Jesus in the first encounter between light and darkness in Luke 4:6; “To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will.”

Christ birth was to renew the hope of man living the righteousness of God. The righteousness of God which man was created with is the very nature of God. God’s nature rests with His communicable and His incommunicable attributes. Righteous is one of his communicable attributes. Communicable attributes are the attributes God shares with man while His incommunicable attributes He does not share with any.

After disobeying God’s command not to eat from the fruit of the tree of the knowledge of good and evil, both Adam and Eve’s eyes were opened and they knew they were no longer perfect before God. 

Righteousness is the ability of the believer to stand before God without a sense of guilt or condemnation. Bible gives testimony of what God expects of His children on earth.

“… that man was blameless and upright, one who feared God and turned away from evil.” Job 1:1. “And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil.” Job 1:8

“And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” Luke 1:6

 The third aspect of the glory of His birth was the restoration of the Spirit of God in man.

In the Garden of Eden in the beginning, God told Adam that if he ate of the tree of the knowledge of good & evil that he would surely die. (Genesis 2:17). When this happened, Adam did not die instantly, even though this action of Adam brought about physical death. What God was referring to was Spiritual death and it was immediate. The Spirit that Adam & Eve once had, that allowed them communion with God, was cut off and they were driven from the Garden, from the presence of God and from fellowship with Him. So, the first Adam lost the Spirit, and all others after him have been born without it as well. We are there lost and unregenerate. We are cut off from God.

Thus faith in Jesus Christ brings about regeneration. According to Matthew Barret, Regeneration is “work of the Holy Spirit to unite the elect sinner to Christ by breathing new life into that dead and depraved sinner so as to raise him from spiritual death to spiritual life, removing his heart of stone and giving him a heart of flesh, so that he is washed, born from above and now able to repent and trust in Christ as a new creation.”

Jesus’ birth is a big deal for humanity. It is an act of God’s love to restore the world to its origin state and God handing over His creation subject to man.

It is to renew our hope of walking in our dominion mandate, exhibiting the very nature or the communicable attributes of God in our daily life and living constantly in His presence and enjoying the sweet fellowship we once shared in the Garden.

Written by Elder Keith Eubulus

As the holiday season approaches, it’s easy to get caught up in festivities and indulge in delicious treats and lavish meals. However, it’s important to prioritize our health and well-being during this time.

One key aspect of staying healthy during Christmas is practicing mindful eating. Amidst the celebrations, be conscious of everything you consume, including food, drinks, and beverages.

A careful study indicates that, particularly after celebrations like Christmas where people engage in eating, drinking, and merrymaking, many return to the hospital with diseases attributed to an unhealthy lifestyle during the festive season.

During Christmas and festive seasons, especially Christmas, there’s a lot of food, gifts, and merrymaking. After Christmas, many patients relax, and their conditions worsen. Those managing diabetes may experience poor sugar control due to the festive season, and those working on weight management often gain instead of losing.

It is, therefore, imperative to maintain a fitness schedule durimg the season in order to curb disease nuances. As we celebrate Christmas, let’s remember to be health-conscious and take care of ourselves.

Written by David Sablah (Freedom)

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem.” (Matthew 2:1)

The religion of the East was heavily characterized by sorcery, magic and divination. Astrology was very popular in the East. It was the norm for kings to have a team of sorcerers and magicians who advise and provide spiritual direction.

The Greek word translated as “Magi” or “wise men” (as translated by King James) actually means magicians or sorcerers.

God, in His manifold wisdom and boundless mercies, not wanting anyone to perish in their sins, revealed to sorcerers in their own practice that the Savior has been born.

In fact, God has left a sign in all cultural and religious practices of men that point to Christ. Anyone who can recognize the sign that the Savior of the world has been born, and submit to Him in reverent worship is wise indeed!

The gifts presented to the newborn Jesus by the Magi are also instructive and symbolic.

First of all, they presented gold. It’s known in biblical times that kings were often paid in gold.

“The weight of the gold that Solomon received yearly was 666 talents.” (1 Kings 10:14).

When someone ascends a throne, he is often adorned in gold as a royal status symbol.

“Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck.” (Genesis 41:42)

Therefore, knowing very well that the baby is a king, the wise men presented him with gold as a recognition of his royalty.

Secondly, they presented frankincense. The root word for frankincense means “high quality incense.” The burning of incense is a widespread practice in the temples of deities. In biblical times, frankincense was burned in the temple as an offering to God.

He was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. (Luke 1:9)

The presentation of frankincense was an indication of their recognition of the deity of Jesus. The wise men didn’t stop here. Their actions backed the symbol of their gift, in that they actually bowed down to worship the baby Jesus.

“On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him…” (Luke 2:11)

At this point, their submission to the lordship of Jesus is final and conclusive.

Furthermore, the wise men presented myrrh as a gift. This was the weirdest item in their treasury. Myrrh was commonly used to embalm dead bodies in ancient times. It was also a Jewish custom to embalm the dead with myrrh. When Jesus died, Nicodemus brought myrrh.

“Later, Joseph of Arimathea asked Pilate for the body of Jesus…He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.” (John 19:38-40)

The offering of the myrrh by the wise men was therefore prophetically symbolic of the death of Jesus. We are blessed by the birth of Jesus, but it is His death that brings us redemption.

Today, Jesus’ star is still glaring in the sky, and no honest spiritual seeker will struggle to see it. The star leads us precisely to the place of the acknowledgement of the royalty, deity and sacrificial death of our Lord and Saviour Jesus Christ.

That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9)

Written by Overseer Joel Kwesi Baidoo (Kpandai New Town District)