Children Gift From God And Angels On Earth

Children: Gift From God And Angels On Earth

Working with children is a great honour and a divine calling. Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14). This statement underscores the deep value of children in heaven. In the eyes of Jesus, children are like angels, and when we are among them, we are in the company of angels. Working with children is akin to tending the Lord’s garden, a garden that yields great rewards from its owner – God.

Children are the only human canvas God has given us to write on, shape, and transform society. Proverbs 22:6 tells us, “Train up a child in the way he should go, and when he is old, he will not depart from it.” The future of every family, community, and country hinges on how children are raised. What we invest in children today will manifest in the world tomorrow. If you are employed to care for children, do it with all your heart and for the glory of God. Remember, God will reward your efforts.

It is crucial to handle children with wisdom and love. The Bible says, “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:4). This means we should not provoke children or punish them hastily, but listen to them, understand them, and educate them with kindness. Adults are also encouraged to love children and let them know they are valued. Remember, Jesus loved children deeply. If He did, who are we to do otherwise? Do not be a harsh servant in the Lord’s garden.

Children are a precious gift from God, entrusted to our care. One day, God will ask us to give an account of how we have cared for them. So, cherish every moment with them, teach them with patience, and enjoy their company. Let us treat children not as burdens but as the angels they truly are, knowing that every act of love towards them is a step closer to fulfilling God’s divine purpose.

By Elder Owusu-Bibini (Dumasua District, Sunyani Area)

LIFE'S JOURNEY THE MORAL AND

Life’s Journey: The Moral And Theological Lessons From A Village Observation

As a young village boy growing up, the rhythm of life was simple, yet profound. Every day, we journeyed to the farm, a path that wound through the familiar sights and sounds of our community. One thing I noticed during these daily trips was how often we encountered the same people on our way to the farm and then again on our way back home. This routine observation taught me a lesson that has stayed with me throughout my life: how we treat people on our way “to the farm” often determines how we will part ways with them when we meet again on our journey “back home.”

Moral Lessons

  1. The Principle of Reciprocity

In life, the way we treat others often comes back to us in the same measure, even more. My village friends I met in the morning were the same I encountered in the evening, and our interactions were shaped by how we related earlier in the day. This mirrors the principle of reciprocity in human relationships. If we are kind, respectful, and considerate, we are likely to receive the same in return. On the other hand, if we are harsh or dismissive, we might face similar attitudes. Reciprocity is not just a social norm but also a moral expectation in many cultures. People generally feel an obligation to return favours or kindness, and failing to do so can be seen as socially or morally wrong. This expectation helps maintain balance and harmony within communities. Reciprocity can be seen in various forms in our everyday life. For example, in business, customer loyalty programmes are based on reciprocity, rewarding customers for their continued patronage. In personal relationships, acts of kindness and support are often reciprocated, strengthening bonds between individuals.

  1. The Importance of Consistency

Life is a journey with many encounters, and consistency in our character and behaviour is crucial. The consistency with which we interact with others helps build trust and reliability in our relationships. In the village, the way we greeted or conversed with people in the morning was a reflection of our character that set the tone for our evening interactions. In a broader sense, this consistency builds the fabric of our relationships, whether in family, community, or workplace settings.

  1. The Impact of First Impressions

First impressions often have a lasting impact. How we present ourselves and interact with others during initial encounters can shape the nature of future interactions. The villagers’ first greetings in the morning often influenced the mood and tone of the conversations we had on our way back. This highlights the importance of making a positive first impression, not just to create a favourable outcome but to establish a foundation of mutual respect and understanding.

Theological Lessons

  1. Sowing and Reaping

The observation from the village reflects the biblical principle of sowing and reaping. Galatians 6:7 reminds us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” Our actions, words, and attitudes are seeds that we plant in our daily interactions. The harvest we receive is directly related to what we have sown. If we sow seeds of kindness, love, and patience, we will reap the same. However, if we sow discord, anger, or bitterness, we should not be surprised when these negative elements return to us.

  1. The Golden Rule

The Golden Rule, found in Matthew 7:12, states, “So in everything, do to others what you would have them do to you.” The village experience illustrates this rule in action. Treating others with respect and kindness on our journey to the farm often ensured that we were treated similarly on our way back. This rule is a cornerstone of Christian ethics, encouraging us to live in harmony with others by considering their feelings and perspectives.

  1. The Journey of Life and Eternal Perspective

The daily journey to and from the farm can be seen as a metaphor for the broader journey of life. We are all on a journey, moving from one stage to the next, meeting people along the way. How we treat others on this journey reflects our understanding of life’s purpose and our ultimate destination. Biblical teachings encourage us to live with an eternal perspective, recognizing that our actions have consequences not just in this life, but in the life to come. The relationships we build and the way we treat others are part of our preparation for eternity.

Conclusion

The simple, everyday observations from my village life offer profound moral and theological lessons. How we interact with others on our life’s journey has a significant impact on the quality of our relationships and the fulfillment of our spiritual calling. By embracing the principles of reciprocity, consistency, and the Golden Rule, we can navigate our journey with grace and integrity, ensuring that when we meet people “on our way back,” we part ways with mutual respect and peace. These lessons remind us that life’s journey is not just about reaching a destination, but about how we walk the path and who we become along the way.

By Pastor Fred Amoakohene Sarpong (Lecturer, Pentecost University/Resident Minister, PMKY Worship Centre, Kasoa Area)

The Truth About Lies web

The Truth About Lies

“Do not lie to one another, seeing that you have put off the old self with its practices.” (Colossians 3:9). As a follow-up to my write-up on “The Lie about Truth ,” I have attempted to examine the flip side of it titled, “The Truth about Lies.” To lie is to speak falsely with the intent to deceive. While some posit that all lies are lies, others do not share the same opinion. The latter group argues that the use of wisdom in the management of particular situations to meet corporate goals cannot be classified as lies. Some lie for fear of people or the unknown, while others lie their way out to get what they want. Those who usually lie get some temporal relief from the anticipated difficulty or trouble. In the medium to long term, however, lies have always betrayed their perpetrators and brought irredeemable disgrace to them. God detests lies and those who bear false witness against others. (Exodus 20:16; Proverbs 6:16-19).

Humans equally get disappointed and lose trust in someone once they find out they lied. The devil is the only one who likes and lives on lies. About the devil, Jesus said, “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (John 8:44). The origin of lies is, therefore, the devil which was transmitted to humankind through the fall in the Garden of Eden. No race, color, tribe, or ethnic group can be said to be expert or immune to lying, although cultural values and environmental factors may expose some than others. Lies are also not passed on genetically to others. It is in the seed of sin and, therefore, makes all humans predispose to it.

Sometimes, people confide in others and do not expect them to divulge certain information without their prior approval. Does one’s determination to keep such confidence amount to lying? Some situations warrant some actions or responses to prevent bloodshed or save a pending catastrophe. Will that also make people who find themselves in such godly missions liars? What then constitutes a lie in the perspective of God’s word? Are some lies smaller or whiter than others? Can lies be concealed forever? These and other related questions are what this write-up seeks to discuss. The objective is to unearth the deceptive nature and the hidden dangers associated with the patronage of lies as marketed by the devil.

A typical lie told out of fear is what Abraham did when he referred to Sarah as his sister instead of a wife. In Gerar, in the region of Negev, Abraham told the people of the Land that Sarah was his sister and not his wife. Although Abraham was not too wrong to call Sarah his sister due to their distant relationship, the motive of the response made it lie. Seventy-five years later, in the same town, Isaac, his son, also lied to the King that Rebekah was his sister and not his wife. Both nearly lost their wives to the King and his town folks but for God’s swift intervention. Covenant children or believers must always speak the truth because both God and the devil have a particular interest in our issues. (Genesis 20:1-7; 26:7-11).

Jacob’s sons also lied to their father about Joseph after they sold him to Egypt, but they could not cover it forever. Thirteen (13) years later, the truth bounced back with a certain amount of force to their utter shame and humiliation. Not all lies, however, survive for that long. When David and Joab masterminded the murder of Uriah, the Hittite, the truth came out a few weeks afterward at God’s instance through Nathan. Similarly, the lie Jacob and Rebekah connived and told Isaac could not even last for 24 hours. Therefore, humans do not have in their custody any implement to conceal lies. It will be only a matter of time before it is uncovered.

It was needless for Jacob to rob Esau of his blessings through the lie they told Isaac because Esau had already sold his birthright to him. Indeed, God doesn’t need a carnal hand to fulfill His divine purposes. There seems to be a force that motivates people to lie even if they feel reluctant to do so at times. Jacob initially reclined when his mother brought out the plan to rob Esau of his blessings. He told Rebekah in verse 12, “What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.” The force behind lies, however, was allowed to prevail over Jacob, and he went ahead to lie to his father. Thankfully, the power of Truth (i.e., God) is greater than the force behind lies, which is the devil.

Jacob had to run into exile for twenty (20) years after it came out that he lied and robbed Esau of his blessings. While in exile, Jacob was equally deceived not less than ten times by Laban. Even in his old age, he wasn’t spared the agony of patronizing lies at other people’s expense. His sons designed and well-choreographed a lie to him that a wild animal had devoured Joseph, his beloved son. Therefore, the temporal relief or “breakthrough” a lie brings is not worth it since the price when the truth is unveiled is too expensive to bear. Amnon paid with his life when he feigned sickness and slept with Tamar. Those lies, usually termed “white lies” or small lies, equally carry the same measure of risk, which casts a lasting dent in people’s trust levels and integrity. Abraham and Isaac referring to their wives as their sisters for fear of losing them nearly cost them their marriages instead. And can you imagine telling someone you have traveled out of town during a phone conversation only to bump into the person in traffic just after dropping the line? How on earth would such a person trust you again? There is, therefore, nothing small or white about peddling falsehood.

Another truth about lies is the amount of lies needed to cover a lie told when its expiry is approaching. So, in the Jacob, Esau saga, the former had to tell three (3) separate lies to cover up the first one. (Genesis 27:13-27). Isn’t it astonishing that even when people are lying, they are still able to swear Heaven and Earth to the extent of garnishing it with the name of the Lord? Isaac initially suspected some foul play due to the record time with which his food was served to him. Jacob, however, responded, “The LORD your God gave me success” (verse 20). Meanwhile, God was nowhere to be found in that lying production line. It is, therefore, not surprising to see people greeting, Praise the Lord, and others shouting Hallelujah when there’s nothing Hallelujah about what they are saying.

However, some may give responses to questions that may appear as a lie per the fact but are best described as a display of godly wisdom. In Joshua chapters one and two, Joshua sanctioned a security operation to be undertaken by two of his operatives before invading Jericho. A prostitute by the name of Rahab hid them in the roof space of her apartment and insisted she did not know their whereabouts when she was interrogated. Ordinarily, it appeared a lie she had told those the King of Jericho sent to her, but she instead kept the confidence of the deal the spies struck with her. Besides, Rahab appeared to have fallen for the God of Israel and the stories she had heard about the nation Israel. She, therefore, saw that as an opportunity to cast her destiny vote for Him rather than to hold that unquestioning loyalty to the national security apparatus of Jericho. She told the spies in her room, “We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear, and everyone’s courage failed because of you, for the LORD your God is God in heaven above and on the earth below.” (Joshua 2:10-11).

It would be a lie to think that betraying the two spies was the truth and the way to go. In my opinion, Rahab did not lie for refusing to disclose the whereabouts of the spies who took refuge in the roof space in her room. Although some prefer to call that a white lie, I rather like to call it a God-fearing gesture worthy of emulation. The same applies to the two Hebrew midwives who feared God rather than men, so they managed the situation they found themselves in by the inspiration they got from God. Pharaoh, the King of Egypt, decreed that all male borns of the Israelis were to be killed at birth, but these two ladies disobeyed that order and allowed them to live. When they were interrogated, they told the King, “The midwives answered Pharaoh, Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.” (Exodus 1:19). Meanwhile, this was not the case per the fact and, therefore, a lie per human or its literal definition.

Their motivation for allowing the Hebrew boys to live was the fear of God in their hearts. God’s endorsement of their action and response to Pharaoh can be found in the next verse. It reads, “So God was kind to the midwives, and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.” If God judged them to be liars, He wouldn’t have given them thumps up and piled blessings on their households. Lying is not relative per se, but anytime man’s orders conflict with God’s Word, the former would be the lie while the latter the truth.

In Matthew 16:20, Jesus instructed Peter and His twelve apostles not to tell anyone that He was the Messiah. What then was going to be Peter’s answer to those who came asking whether Jesus was the expected Messiah? Peter would have responded he didn’t know who the Messiah was. Was Jesus encouraging the apostles to lie? Never at all. If the epitome and embodiment of everything Truth tells you to be silent on a matter, who else can purport to judge you as a liar? Therefore, the mere keeping of confident information or some details of it from the public doesn’t make a person a liar or dishonest. Managing some information to prevent catastrophe and save situations and lives doesn’t also make a person a liar. The motive of a person’s actions in the sight of God is the most critical determinant in judging a lie. If it is to deceive others or for selfish and personal aggrandizement, then it is a lie. However, the use of wisdom in divulging information for the safety and good of general society unto God’s glory is better classified as wisdom. The litmus test for lies is the motive behind a person’s actions or responses.

It must also be categorically stated that the end of all liars is hell fire because God hates such practices (Proverbs 6:16-19). “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” (Revelations 21:8). Besides, even in this temporary life, it is difficult to point out a single benefit of telling lies apart from the superficial relief it provides its perpetrators at that very moment. Proverbs 21:6 states, “A fortune made by a lying tongue is a fleeting vapor and is a deadly snare.” Let’s stop patronizing the devil by staying truthful always, irrespective of the short-term consequences we may suffer. It pays to be a child of God than the devil, whom Jesus refers to as the Father of all liars. Stay blessed.

Written by Apostle James Orhin Agyin

NATIONAL YOUTH WEEK CELEBRATION; NOT A CLICHE BUT A SEASON OF EMPOWERMENT AND UN web

National Youth Week Celebration; Not A Cliche But A Season Of Empowerment And Unleashing

As leaders or organizers, it’s common to realize that the expected impact of a program or event hasn’t been fully met during the assessment phase. Throughout my experience as a youth worker, I’ve observed that the desired outcomes often fall short. This write-up aims to address key indicators that can help us review our participation in programs and maximize the impact after attending them.

As we hold the National Youth Week Celebration, our focus should extend beyond sharing flyers or buying paraphernalia. While these activities are important and contribute to the celebration, let us also prepare our hearts and minds to draw grace from our Lord to live for Him during this time. The Reach Out and Take Over agenda can truly be fulfilled when we, the youth, dedicate our lives fully to the Lord.

This is a Season of Empowerment and Unleashing. This is not just an ordinary celebration. Youth, let us embrace this time as a season of Holy Spirit empowerment. Let us view it as an opportunity to learn skills that will enable us to stand out for Christ. As we participate in this meeting, let us open our hearts and minds to receive more of God and His transformative power. By doing so, we will become agents of change in our lives and the world around us just like the Foxes of Samson, as captured in Judges 15:4 NIV, “So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches, and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.”.

As we, together with our fathers, and leaders trust in God, we can be assured that this season will come with fire. We must not sit idle or continue making excuses. Just as Samson’s foxes were unleashed with fire, so have we been. We should not move with fear or shyness, nor should we let any barriers hold us back. Let us break through every obstacle, move boldly through every sphere of life, and make Christ known.

In this season and beyond, be intentional. Target a soul—whether it be a gentleman, a lady, or a group in your workplace, campus, home, or society. Pray for them, share the gospel with them, and invite them to church. Do not let this season pass by without winning a soul for Jesus and impacting your community and beyond with this fire, the values, and principles of the kingdom of God.

Written By: Enoch Agyei Gyamena (ELD)

Assistant District Youth Leader

Buokrom-Estate District, New Tafo Area

The Man, Pastor Prof. William Otoo Ellis web

The Man, Pastor Prof. William Otoo Ellis

It is no news when you see a tortoise crawling closely to the ground, but seeing a giant of an animal like an elephant going down to earth may make an international news headline. Many have risen through the ranks of leadership, but few can be ascribed with the axiom that the higher you go, the lower you must see yourself. The story of Pastor Professor William Otoo Ellis is of a different breed. Take this write-up as an honest view of a silent admirer and a mentee of this illustrious son of our land.

HIS APPOINTMENT

I first came across Prof. Otoo Ellis in the aftermath of the COVID-19 pandemic, which wreaked havoc on our world, bringing its economies to their knees. I had just been appointed as the new Area Leader of the Children’s Ministry for Assin Foso Area of the Church of Pentecost and was attending my first national end-of-year meeting. This meeting also happened to be his (Prof. Ellis’s) maiden national meeting as a Director after the easing of the COVID restrictions in Ghana, having been appointed as Director of the Children’s Ministry in June 2020, after serving as a Deputy Director of the Ministry in 2019. I believe many who heard about his appointment may have marveled, nursing thoughts of their own as to what a person who has risen so high on the academic ladder, to the extent of serving as Vice-Chancellor of no mean a university than the Kwame Nkrumah University of Science and Technology, was going to do in this religious space. An internationally acclaimed professor of Food Science? What did he know about children’s work? Was this academic so ‘spiritual’ to fit into The Church of Pentecost’s mold of spirituality?

Few may have believed in his abilities, but the Chairman of the church, Apostle Eric Nyamekye, had no doubt in his abilities and what God could do with him. Prof. Ellis often says that “it is a huge risk that Chairman Nyamekye took with my appointment. For what could convince a leader to appoint a 60-year-old retiree to head a crucial ministry like the Children’s Ministry of one of the fastest-growing global Pentecostal churches like The Church of Pentecost? I believe this risk has made me realize the gem of a leader Apostle Nyamekye is, who could make bold decisions when the need be.”

But just like David, who had ‘secretly’ undergone training in the wilderness as he tended his father’s flock, unbeknown to many who may have had some reservations, Prof. Otoo Ellis had acquired several life experiences backed by the grace of God to accomplish great feats in the Kingdom of God in the area of Children’s Ministry. Many may not be aware of his many years as a Children’s Worker at PIWC Asokwa even when he was Vice-Chancellor for KNUST. He had also served as a Children’s Worker in Canada while studying there. I believe these and many more experiences as an educator, backed by the grace of God, had prepared him enough for this new assignment (1 Samuel 17:32-37).

A SERVANT LEADER

It is a fact, if not a misconception, that many who come close to high achievers in life feel some sense of inadequacy, and sometimes inferiority complex takes a better part of them. Many leaders may take advantage of such inadequacies in their subordinates, lording over them and making them feel more useless in their presence. It takes only servant leaders to change that narrative by stooping so low into the ‘gutters’ of their followers, rolling up their sleeves, assuring them of his being there for them, and helping them grow together with him.

Such leaders create an atmosphere that makes their followers lose sight of their inadequacies and rather focus on their strengths, no matter how small they may be, and grow to their optimum best. That’s the kind of leader Pastor Prof. William Otoo Ellis is. He is learned but ever learning. He knew it all, but among his team, he made himself lowly to learn from others no matter what they brought on board. A professor who will submit his scripts to first-degree holders to read through and correct mistakes and even critique his work if need be. That is the man, Prof. Ellis.

His invitation to a selected few in 2023 to a mid-term review meeting at Pentecost Convention Centre, Gomoa Fetteh, where he submitted his four-year vision on the chopping board for his subordinates to dissect and rearrange it after two years of its implementation attests to his humility and his willingness to learn from a broad spectrum and strata of society.

I remember after the maiden Foundation Builders’ Conference (his brainchild) in 2022, he stood with me for almost an hour speaking to me concerning the reason behind his appointment by the Chairman and Executive Committee of the Church, what the Lord has dropped in his heart to do with the ministry, among other things. I was like, how does all this he was talking about concern me? But one thing he said that broke me was, “Sammy, I need your help!” If I were a Nigerian, I would have surprisingly shouted, ‘chaiii!!!’ A professor needing help to accomplish his purpose from an undergrad. This is a question for the gods. But I would later appreciate that as a mark of humility, which I have coveted in my short but nurturing walk with him.

A VISIONARY

Just like Nehemiah, he came, saw, surveyed the ruins in the ministry, relied on the Lord in the face of various challenges, envisioned, and started building a custom-made ministry for The Church of Pentecost. A building-up process that will give an identity to the ministry. In my private interaction with him, he came across as a man carrying a huge burden in his spirit and yet was willing to bear the full load, whether with or without the help of others. A man willing to stand by his convictions while having patience for everybody to buy into his ideas.

You will often see him in his private times with a jotter or diary and a pen, scribbling down ideas and thoughts the Lord drops in his heart concerning the ministry. Ideas he will prayerfully incubate in his spiritual womb while courting the support of leadership to deliver them. I wish to get hold of one of such memoirs.

The Children’s Ministry of The Church of Pentecost can today be seen as having a unique identity of its own after over 50 years of its existence. All thanks to a visionary leader who decided to break away from the status quo and dare to be different. The result is the great visibility the ministry has gained today.

A TRANSGENERATIONAL LEADER

When you interact with him, you can only appreciate how concerned he is about the next phase of the Ministry going into the future.

A few days ago, having been appointed to take over from him, he expressed his hope for my success as I take over from him. He assured me of his total support and stated, “I know with God, you will succeed. Know that every leader hands over to himself because his success in leadership depends on the success of his successor.” I thought that statement was really profound. And I believe that should be the mindset of all those whose works must outlive them. In our political space today, many will wish for the failure of their successors so that their own work will continue to stand out. Prof. Ellis is an exception. He celebrates the success of his predecessors, works his way into ministry, builds his own, and works his way out of ministry, paving the way for the next generation of leaders.

A SELFLESS LEADER

A scripture in 1 Samuel highlights the dividing line between people who are in ministry to serve God’s purpose and those around to serve their own interests. God, through the boy Samuel, spoke to the house of Eli these words: “³⁵And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed forever. ³⁶And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a piece of bread” (1 Samuel 2:35-36, KJV).

Pastor Prof. William Otoo Ellis was cast in the mold of a faithful priest who did not accept coming into full-time ministry to accumulate wealth for himself and his family but as a person who was willing to let go of all fringe benefits just to serve the purpose of his master.

It may be a surprise to many that he gave pro bono service to the church for the past four years. Even the few allowances he received were ploughed back into the work. The imposing edifice, the Children’s Auditorium at Pentecost Convention Centre, built from scratch from his and his nuclear family’s resources, attests to this trait. He saw money and the church as belonging to the Lord and so needed to be managed with integrity. His leadership has saved the ministry many thousands of Ghana Cedis, making strategic investments for the ministry going into the future, like David did for his son Solomon in 1 Chronicles 22:5. The commendation by the Chairman of the Church in 2022 during the General Council Meeting, referring to the Children’s Ministry as one of the ministries that have ensured prudent financial management, is a feather in his cap.

Oh, that all ministers of the gospel will learn from this attitude of selflessness.

HIS SENSE OF APPRECIATION

I have come close to many leaders, but few could come out of their way to recognize and appreciate the efforts of their subordinates in achieving organizational goals. Prof. Ellis’s sense of appreciation, both to God and humanity, is out of this world. His messages were full of gratitude to God for His grace and for counting him worthy to serve Him and His people in times like this. Sometimes, I felt his ‘thank you’ for every little thing one does was becoming one too many. But that was the man, Pastor Prof. William Otoo Ellis.

THE UNCONVENTIONAL PREACHER

Many preachers often pick out biblical characters who have portrayed positive traits in their preaching. Hardly will you hear preachers glean positive lessons from characters such as Delilah, Judas Iscariot, and so on, who are perceived as negative. I remember one of his messages entitled ‘Delilah, a Symbol of Persistence,’ where he brought out priceless lessons from the life of this so-called evil woman. This is out of this world. This attests to his level-headedness and willingness to give everybody a chance to prove themselves without any prejudice. It also speaks volumes about how he could unravel gems out of a shell of dirt.

Anyway, someone should tell him that he still owes some of us a message on Judas Iscariot.

HIDDEN FROM THE CAMERAS BUT HIS WORKS WERE IN THE PUBLIC SPACE

Out of experience, he finds it very difficult standing before the cameras. He will often say, “You know I am not a media person,” in instances when you really need an interview from him. He has no social media handles and pages, but his fruitfulness and work are public knowledge.

He will not arrogate to himself praise for the things he has done, neither will he usurp the successes of his team members and his subordinates. He believed in the principle of letting his works speak for him rather than pulling up stunts on the media space.

Sometimes, finding pictures of him for various purposes becomes an uphill task. But his work cannot be hidden because the beneficiaries will continue to trumpet the impacts he has made and continues to make on humanity.

HIS SENSE OF HUMOUR

It is unthinkable that a man of his stature will spare some time to share in light moments with his subordinates. He makes the work environment relaxing enough for all. You can’t believe it if one describes him as a ‘tease’ sometimes. But he is a cocktail of all.

He kept his focus on his task but gave people the impression that he was human after all.

CONCLUSION

When you see people shedding tears upon the announcement that their leader is retiring, then you can appreciate the kind of person such a leader was.

As you retire from active ministry on Sunday, July 28, 2024, always know that you came, you saw, and you conquered. You have proven to the world that it is not the number of years one spends in leadership that matters but the impact one makes.

You have paid your dues in this short space of time, and your legacies will forever live on. May posterity look on you with gratitude.

I know you are retired but not tired, and for some of us, we will continue to drink from your deep brook of experience.

Have a restful retirement, sir.

Written by Pastor Samuel Avornyo (Assin Bereku District)

EMBRACING OUR DUAL ROLE AS PRIESTS AND PROPHETS web

Embracing Our Dual Role As Priests And Prophets: The Role Of The Holy Spirit

Main Texts (1 Pet. 2.5, 9, Num. 11.27–29; Joel 2.28– 32; Acts 2.16–20)

Within the Pentecostal tradition, the reality of the priesthood and prophethood among believers is distinct. As recipients of the Holy Spirit, some are endowed with special teaching gifts. However, every believer is called to walk in the light, embodying Christ’s example and serving as both priest and prophet according to His divine order.

These concerns claim deep roots in our Pentecostal heritage. We see them in the enduring adage, ‘One should walk in the light as it shines upon his/her path’ and in our expectation that every convert should be a firsthand partaker and bearer of the Word, thereby edifying the congregation and evangelizing the lost (Num. 11.27–29; Joel 2.28–32; Acts 2.16–20).

Early Pentecostals found themselves in a position similar to that of the early Church in the book of Acts. Before the Day of Pentecost, the disciples had operated under the assumption that Jesus the Messiah would restore Israel to its proper position (Acts 1.6). The outpouring of the Spirit, however, gave them an alternative vision of God’s plan, which was supported by a new understanding of Scripture. In the early church, we find ‘a perplexing tension between a breaking into this world of the kingdom of God, in which Christian believers act as servants in God’s redemption of the world, and the need to wait for God to fulfill the promises of the Old Testament according to God’s own timing’.

THE PRIESTHOOD OF THE BELIEVER

You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ (1 Peter 2:5).

Believers must come to terms that they are sparkling stones that God is putting together to build up a spiritual family and a divine community for himself. The Christian is a sanctified priest who has been given a priesthood role and responsibilities.

THE OPERATION OF THE GIFTS IN ALL BELIEVERS

Like all other things in the Christian life, the gifts of the Holy Spirit must be taught and practiced. Paul told the Corinthians that he did not want them to be ignorant of spiritual gifts (1 Corinthians 12:1). Teaching the orderly function of the gifts, Paul pointed out two groups of people: the unbelievers and the unlearned or untaught (1 Corinthians 14:23, 24). The unlearned are believers who have not been taught concerning the flow and the function of the gifts. We pray that fewer Christians would fall into this category. May all Christians be among those who understand and know the operation of all the gifts of the Holy Spirit, thereby functioning in their priesthood.

The Manifestation of the Holy Spirit Through Believers

The nine gifts of the Holy Spirit can be divided into three categories:  the revelation gifts – the word of wisdom, the word of knowledge,discerning of spirits;the power gifts – the gift of faith, the working of miracles,the gifts of healing;the vocal gifts – the gift of prophecy, varieties of tongues, and interpretation of tongues.

The gifts of the Holy Spirit are not called up at the fancy of the vessel He chooses to use. The Holy Spirit manifests as He wills (1 Corinthians 12:7, 11). He reserves the right to choose not to manifest or to manifest. He is still the Boss. We cannot separate the gifts from the Giver. We have to relate closely to the person of the Holy Spirit if we want to function in the gifts. The manifestation of the Holy Spirit will not bypass our free choice, our intellect, our emotions or our bodies. Evil spirits try to manifest by subjugating the will, mind, emotions of a person and possess the body.

The Holy Spirit is a perfect Gentleman. He waits for us to choose Him; that is, to yield our wills to Him. The most important part of our being is the power of free choice. It is highly regarded by God and by the angels of God. Even demons are not allowed to violate our free choice. The human will be the battleground of the spiritual realm. Demons seek to cause us to choose evil by temptations. The Holy Spirit will never manifest until we choose Him. As we learn to yield our wills to the Holy Spirit, He manifests more and more. The Lord Jesus yielded so much to the Holy Spirit that the Holy Spirit was at liberty to drive Him (Mark 1:12). Paul yielded to the Holy Spirit so utterly that he even said that he was going to Jerusalem bound in the spirit (Acts 20:22, 23). There are various degrees of yielding to the Holy Spirit. The Holy Spirit manifests in proportion to our yieldedness.

After we have yielded our free wills to the Holy Spirit, He seeks to renew our minds by the Word of God. He gently imparts revelation and understanding of the things of the spirit realm. Unless we understand His manifestations, we can never channel His gifts. As our minds become more Spirit-controlled, the volume and intensity of His manifestations become more frequent. We must learn to mind the things of the Spirit (Romans 8:5).

The third stage of the Holy Spirit manifestation is through our emotions. Our emotions play an essential part in communicating with others. All our daily actions have a certain level of emotions involved. Some people show less emotion than others but they still conduct their daily lives with emotions. By emotions, we do not mean just the outbursts of tears or anger. Emotions are what life is about. They are the taste buds of the soul. It is the soul’s emotion that gives us the sense of wellbeing, the zest for life, the desire to achieve, the enjoyment of life. These are positive emotions. The negative emotions would be the reverse of these. Sometimes in some individuals, the Holy Spirit begins to work on the emotions of a person before the intellect. At other times, He works simultaneously. But the first area of the soul He requires is always the voluntary surrender of the will of man.

The Holy Spirit manifests from our spirits, through our souls and then our bodies. Once the Holy Spirit has control of our spirits and our souls, He can manifest in powerful ways through our bodies. Some Christians have supernatural oil flow through their hands. Others have a special halo-like light over their heads. Even the shadows of human bodies can become transmitters of the power of the Holy Spirit (Acts 5:15).

In summary it is true that all believers have been given the Holy spirit to fulfill our priesthood and prophethood mandate. As a Christian matures in the Lord and becomes more experienced in the things of the Holy Spirit, they are expected to know how to walk as priests and prophets in their quest to knowing Christ for themselves. We do not always have to rely on any persona, a prophet or special person to tell us the mind of God concerning our lives. We must, therefore, strive to have an ultimate and intimate relationship with the Holy Spirt to the glory of the Father to serve as spiritual building blocks of the eternal building as priest in the order of Melchizedek through Christ.

By Overseer Emmanuel Owusu (Mpasaso District – Tepa Area)

PROVIDING ALL-INCLUSIVE MUSIC FOR CONTEMPORARY WORSHIP IN CITY CHURCHES web

Providing All-Inclusive Music For Contemporary Worship In City Churches

By Pastor Fred Amoakohene Sarpong (Resident Minister, Prophet M. K. Yeboah Worship Centre, Kasoa Area)

Music plays a central role in worship, shaping the spiritual experience and fostering a sense of community. In contemporary worship settings, especially in City Churches and International Worship Centres, the challenge lies in providing all-inclusive music that resonates with diverse congregations. In today’s diverse and multicultural society, churches face the challenge of creating worship experiences that resonate with everyone. 

As much as music forms an integral part of worship, with its ability to unite, inspire, and uplift congregations, achieving an all-inclusive music ministry that caters for a contemporary congregation’s varied tastes, traditions, and backgrounds requires intentionality, creativity, and sensitivity. This article explores critical strategies for providing all-inclusive music for contemporary worship, ensuring that every member within the congregation feels valued and included, creating an inclusive worship music environment, addressing cultural diversity, musical preferences, and theological reflections.

UNDERSTANDING THE ROLE OF MUSIC IN WORSHIP

Music in worship serves multiple purposes. It is a medium for praising God, a tool for teaching theology, and a means of nurturing believers. The Bible emphasizes the importance of music in worship, as seen in passages like Psalm 150, which calls for the use of various instruments in praising God. Additionally, the New Testament encourages believers to sing psalms, hymns, and spiritual songs (Colossians 3:16).

Theological Foundations of Music in Worship

1. Praising God

Music is a profound medium for expressing praise and adoration to God. The Bible is replete with instances where music is used to exalt God’s majesty and goodness.

Psalm 150: “Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the Lord. Praise the Lord.”

This psalm underscores the use of various musical instruments in worship and the universal call for all living beings to praise God, reflecting the joy and reverence owed to the Creator.

Revelation 5:9-10: “And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.'”

Here, the new song of praise is sung in heaven, signifying the eternal nature of worship and the ultimate purpose of music as a response to God’s redemptive work.

2. Teaching Theology

Music in worship also serves as an effective tool for teaching and reinforcing theological truths. The melodies and rhythms help to engrain the truths of scripture and doctrine in the hearts and minds of believers.

Colossians 3:16: “Let the message of Christ dwell among you richly as you teach and                admonish one another with all wisdom through psalms, hymns, and songs from the Spirit,    singing to God with gratitude in your hearts.”

This verse highlights how psalms, hymns, and spiritual songs are instrumental in teaching the message of Christ, admonishing one another, and fostering gratitude, thus embedding               theological insights within the community of believers.

Deuteronomy 31:19-22: “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them… So Moses wrote down this song that day and taught it to the Israelites.”

God instructed Moses to write a song for the Israelites to remind them of God’s laws and their covenant with Him, demonstrating the didactic role of music in faith formation.

3. Fostering Community

Music plays a crucial role in building and strengthening the sense of community among            believers. Through corporate singing, individuals come together in a unified expression of faith and worship, fostering a sense of belonging and mutual edification.

Ephesians 5:18-19: “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord.”

Paul’s exhortation to the Ephesians encourages believers to be filled with the Spirit and to       engage in communal singing, reflecting the joy and fellowship that come from a shared worship experience.

Acts 16:25: “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. “Even in prison, Paul and Silas used hymns to worship God, and their singing became a testimony to other prisoners, demonstrating the communal and evangelistic power of music in worship.

Summarily, music in worship is not merely an artistic expression but a theological practice deeply rooted in Scripture. It serves to praise God, teach theology, and foster community,    making it an indispensable element of Christian worship. By engaging in musical worship, believers fulfil biblical mandates and experience a profound connection with God and one     another.

Emotional and Spiritual Impact

Music has a profound emotional and spiritual impact, enhancing the worship experience. It can evoke a sense of awe, facilitate emotional expression, and help congregants connect with the divine. Research has shown that music can influence mood, reduce stress, and promote a sense of well-being (Hendricks, 2018).

THE CHALLENGE OF CULTURAL DIVERSITY

Demographic Shifts in City Churches

City Churches and International Worship Centres often attract a diverse congregation, reflecting the multicultural nature of urban areas. This diversity presents both opportunities and challenges for worship leaders. On one hand, it offers a rich embroidery of musical traditions to draw from. On the other hand, it requires careful consideration to ensure inclusivity.

Cultural Sensitivity and Respect

To create an inclusive worship environment, it is essential to be culturally sensitive and respectful of different traditions. This involves understanding the cultural backgrounds of congregants and incorporating elements from various musical traditions. Worship leaders should strive to create a balance that honours diverse cultures while maintaining theological integrity.

An all-inclusive music ministry should actively encourage congregational participation. Leading worship is not a performance but a communal act of devotion. Creating an environment where everyone feels comfortable singing, clapping, and dancing fosters unity and inclusion.

Interactive elements, such as call-and-response songs or moments for spontaneous praise, can engage the congregation more deeply. Providing lyrics on screens or bulletins ensures that everyone can follow along, regardless of their familiarity with the songs.

STRATEGIES FOR INCLUSIVE WORSHIP MUSIC

Blended Worship Services

Amalgamated worship services combine traditional hymns/songs with contemporary worship songs, catering to different musical preferences. This approach allows congregants to experience a variety of musical styles and fosters intergenerational worship. Wagner has indicated that mixed worship can enhance congregational engagement and satisfaction (Wagner, 2019).

Embracing New and Emerging Music

The contemporary worship landscape constantly evolves, with new songs and styles emerging regularly. Embracing these new trends can help keep the worship experience fresh and relevant. Worship leaders should stay informed about new music and be open to incorporating it into services.

Additionally, creating opportunities for songwriting within the congregation can bring fresh, original music into worship. Encouraging members to write songs that reflect their personal experiences and testimonies can add a unique and profoundly personal dimension to the worship experience.

Understanding the Diversity in the Congregation

The first step in creating an all-inclusive music ministry is understanding the diversity within the congregation. This involves recognising the various cultural, ethnic, and generational and intergenerational backgrounds represented. Surveys, focus groups, and informal conversations can be valuable tools for understanding church members’ musical preferences and traditions. This knowledge forms the foundation for a music ministry that reflects and respects the congregation’s diversity.

Incorporating a Variety of Musical Styles

One of the most effective ways to achieve all-inclusive music is to incorporate a variety of musical styles into worship. These might include traditional hymns, contemporary Christian music, gospel, praise and worship songs, and music from different cultural backgrounds. By blending these styles, worship leaders can create a rich, dynamic worship experience that resonates with a broader audience.

For instance, a service might begin with a traditional hymn that many older members are familiar with, transition into a contemporary worship song that appeals to younger congregants and include a gospel song that resonates with African American members. This intentional blending of styles helps ensure that everyone hears music that speaks to them personally.

Involving Diverse Musicians and Worship Leaders

A diverse worship team is essential for an all-inclusive music ministry. This means involving musicians and worship leaders from different cultural and ethnic backgrounds and those of varying ages. A diverse team brings a range of musical influences and styles to the worship experience, helping to create a more inclusive atmosphere.

PRACTICAL TIPS FOR BLENDED WORSHIP

  1. Song Selection: Choose songs that are theologically sound and resonate with different age groups and cultural backgrounds.
  2. Arrangement: Arrange songs in a way that blends traditional and contemporary elements seamlessly.
  3. Involvement: Encourage participation from various demographic groups in the worship team.

MULTILINGUAL WORSHIP

In International Worship Centres, language can be a barrier to inclusivity. Multilingual worship, where songs are sung in different languages, can help bridge this gap. This approach not only makes worship accessible to non-native speakers but also celebrates linguistic diversity. In many congregations, some members speak different languages. Incorporating multilingual songs or bilingual worship segments can be a powerful way to include everyone. This might involve singing a verse of a song in English and another in Spanish or including songs in languages spoken by significant portions of the congregation. Multilingual worship honours the congregation’s linguistic diversity and reflects the global nature of the Christian faith. It reminds us that worship is a universal ministry that transcends language barriers.

Implementing Multilingual Worship

  1. Translation: Provide translations of song lyrics and ensure they are theologically accurate.
  2. Variety: Include songs in the native languages of the congregation.
  3. Participation: Encourage congregants to share songs from their cultural backgrounds.

INCORPORATING INDIGENOUS MUSIC

Incorporating indigenous music styles can enrich worship and make it more inclusive. This involves integrating traditional instruments, rhythms, and melodies into worship songs. Indigenous music can provide a sense of familiarity and belonging for congregants from specific cultural backgrounds. For instance, African indigenous music, with its rich rhythmic patterns and use of traditional instruments like the djembe, kora and seperewa just to mention a few can be incorporated into worship. This not only honours African cultural heritage but also adds a unique and vibrant dimension to the worship experience (Agordoh, 2005).

BALANCING TRADITION AND INNOVATION

While it is essential to embrace new music, it is equally important to honour and preserve traditional worship elements. Striking a balance between tradition and innovation ensures that worship remains grounded, dynamic, and relevant. One approach is to reimagine traditional hymns with contemporary arrangements. This can make familiar songs more accessible to younger congregants while honouring their historical significance. Similarly, incorporating liturgical elements into contemporary worship can create a sense of continuity and depth.

TECHNOLOGY AND CONTEMPORARY WORSHIP

Leveraging Technology

Technology can play a significant role in creating an inclusive worship environment. Tools like projection screens, online streaming, and digital song databases can enhance accessibility and engagement.

Practical Applications

  1. Projection: Use projection screens to display song lyrics in multiple languages.
  2. Streaming: Offer online streaming services for congregants who cannot attend in person.
  3. Digital Resources: Provide access to digital song databases that include diverse musical styles and languages.

Online Worship Communities

The rise of online worship communities offers new opportunities for inclusivity. These platforms allow for greater flexibility in worship style and can reach a global audience.

Benefits of Online Worship

  1. Accessibility: Online platforms can make worship accessible to people with disabilities or those living in remote areas.
  2. Diversity: Online communities can attract a diverse audience, fostering a sense of global fellowship.
  3. Engagement: Interactive features like chat rooms and social media integration can enhance engagement and community building.

CASE STUDIES IN INCLUSIVE WORSHIP

The Church of Pentecost

The Church of Pentecost, a prominent Christian denomination with a significant presence in Ghana and globally, exemplifies the integration of cultural diversity in worship. The church has embraced indigenous music styles, alongside contemporary Christian music. This approach has helped bridge cultural gaps and foster a sense of belonging among diverse congregations (Larbi, 2001).

Hillsong Church

Hillsong Church, a global megachurch based in Australia, is known for its contemporary worship music and inclusive approach. Hillsong’s music ministry has produced numerous worship songs that are sung worldwide, reflecting a blend of contemporary and traditional elements. The church’s commitment to diversity is evident in its multicultural worship teams and global reach (Garratt, 2019).

Redeemed Christian Church of God (RCCG)

The Redeemed Christian Church of God (RCCG), headquartered in Nigeria, has effectively integrated indigenous African music with contemporary worship styles. RCCG’s music ministry incorporates traditional African instruments and rhythms, creating a worship experience that resonates with its diverse congregation. The church’s emphasis on inclusivity has contributed to its rapid growth and international presence (Adedibu, 2020).

CONCLUSION

Providing all-inclusive music for contemporary worship in City Churches and Pentecost International Worship Centres is a complex but rewarding endeavour. By understanding the role of music in worship, addressing cultural diversity, and leveraging technology, worship leaders can create an environment that honours and celebrates the diverse backgrounds of their congregants. The examples of The Church of Pentecost, Hillsong Church, and RCCG demonstrate that an inclusive approach to worship music can enhance congregational engagement, foster a sense of belonging, and ultimately, glorify God.

REFERENCES

Adedibu, B. (2020). The Redeemed Christian Church of God (RCCG): History, Beliefs, and Growth. Wipf and Stock Publishers.

Agordoh, A. A. (2005). African Music: Traditional and Contemporary. Nova Science Publishers.

Garratt, D. (2019). Hillsong Worship: The Sound of Revival. HarperCollins Christian Publishing.

Hendricks, J. (2018). The Power of Music: How It Affects Your Mood, Mind, and Health. Harvard Health Publishing.

Larbi, E. K. (2001). Pentecostalism: The Eddies of Ghanaian Christianity. Blessed Publications.

Wagner, B. (2019). The Art of Worship: A Musician’s Guide to Leading Modern Worship. Baker Books.

THE PENTECOST BORN IN US web

The Pentecost Born In Us: A Christian Reflection

The day of Pentecost, as recounted in the Book of Acts, marks a pivotal moment in Christian history. On this day, the Holy Spirit descended upon the apostles, empowering them to spread the Gospel with fervour and miraculous signs. This event is not merely a historical occurrence; it represents a profound spiritual reality that continues to resonate within the hearts of believers today. The Pentecost is born in us, renewing and transforming our lives through the power of the Holy Spirit.

THE HOLY SPIRIT IN THE OLD TESTAMENT

The Old Testament is filled with examples of the Holy Spirit’s work, including how the Spirit empowers leaders, engages in creation, and inspires prophets. Joel 2:28–29, for example, contains prophecies of a greater outpouring of the Spirit that were realised at Pentecost. By showing the continuity of the Spirit’s purpose from creation to the New Covenant, our understanding of the Old Testament work of the Spirit enhances our appreciation of God’s redemptive plan.

THE PRESENCE OF THE HOLY SPIRIT IN OUR LIVES

The indwelling of the Holy Spirit is a transformative experience. When we accept Jesus as our Lord and Saviour, the Holy Spirit comes to reside within us, bringing about a new birth. This is the essence of being “born again” (John 3:3-6). The Spirit renews our hearts, convicts us of sin, and leads us into all truth (John 16:8-13).

Galatians 5:22-23 outlines the fruit of the Spirit, characteristics that become evident in the lives of those who walk by the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities reflect the nature of Christ and are cultivated in us as we yield to the Spirit’s work.

EVIDENCE OF PENTECOST BORN IN US

The manifestation of the fruit of the Spirit in the life of a believer is one unmistakable sign that Pentecost was born in us. The outward manifestation of the Holy Spirit’s indwelling in us results in attributes that are consistent with God’s nature. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control,” according to Galatians 5:22–23. There is no law against such acts.

These qualities reveal a deep inner metamorphosis that permeates our behaviors, mindsets, and interpersonal interactions. Joy is no longer dependent on conditions, love becomes unconditional, and peace transcends comprehension. While self-control, gentleness, and faithfulness guide our behavior, others benefit from our patience, kindness, and goodness. These fruits demonstrate in concrete terms that Pentecost—the indwelling of the Holy Spirit—is a genuine event that occurs within us and continuously renews and directs our Christian journey.

THE PROMISE OF THE HOLY SPIRIT

Before His ascension, Jesus promised His disciples that they would receive the Holy Spirit. In John 14:16-17, He said, “And I will ask the Father, and he will give you another Advocate to help you and be with you forever—the Spirit of truth.” This promise was fulfilled on Pentecost, as described in Acts 2:1-4, when the Holy Spirit came upon the disciples with the sound of a mighty rushing wind and tongues of fire, enabling them to speak in different languages.

This outpouring was not limited to the apostles but is available to all who believe in Jesus Christ. As Peter declared in his sermon on that day, “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call” (Acts 2:39). The same Holy Spirit who empowered the early church is at work in us today, guiding, teaching, and strengthening us.

LIVING IN THE POWER OF PENTECOST

To live in the power of Pentecost means to cultivate an ongoing relationship with the Holy Spirit. This involves regular prayer, immersing ourselves in Scripture, and being attentive to the Spirit’s leading. Ephesians 5:18 exhorts us to be filled with the Spirit, suggesting a continual process of seeking and being renewed by the Holy Spirit.

Moreover, it calls for a life of obedience and surrender. Romans 8:14 tells us, “For those who are led by the Spirit of God are the children of God.” As we submit to the Spirit’s guidance, we experience greater intimacy with God and effectiveness in our Christian walk.

THE ROLE OF THE HOLY SPIRIT IN INDIVIDUAL TRANSFORMATION

As believers are sanctified and transformed into the likeness of Christ, the Holy Spirit is essential to this process. The Spirit works within us to promote spiritual maturity as we gaze at the splendor of the Lord. Through constant conviction of sin, mental regeneration, and the development of Christlike characteristics, believers are able to live triumphant, virtuous lives as a result of this transformation (2 Corinthians 3:18).

THE HOLY SPIRIT AND COMMUNITY LIFE

Within the body of Christ, the Holy Spirit fosters community and unity, encouraging believers to support one another and have communion with one another. The Spirit empowers every member for the church’s edifying through the distribution of spiritual gifts. This kind of group empowerment strengthens church-wide worship, service, and mission, keeping the church a dynamic, coherent body that serves as a powerful global witness (Ephesians 4:13).

EMPOWERMENT FOR MINISTRY

The Holy Spirit not only transforms us inwardly but also equips us for service. Just as the apostles were empowered to proclaim the Gospel boldly, we too are given gifts and strength for ministry. 1 Corinthians 12:4-11 describes the variety of spiritual gifts distributed by the Spirit for the common good, including wisdom, knowledge, faith, healing, miraculous powers, prophecy, discernment, speaking in tongues, and interpretation of tongues.

These gifts are given to build up the body of Christ and to witness to the world. The Pentecost experience compels us to move beyond our comfort zones, to reach out in love and compassion, and to declare the good news of Jesus Christ with courage and clarity.

CONCLUSION

The Pentecost is not confined to a single event in history but is a living reality in the hearts of believers. The Holy Spirit, who descended upon the early church with power and grace, is the same Spirit who dwells in us today. By embracing this truth, we can experience the transformative and empowering presence of God in our lives. Let us open our hearts to the Holy Spirit, allowing Pentecost to be born anew in us, fueling our faith, empowering our witness, and drawing us closer to our Saviour, Jesus Christ.

Written by Deacon Obed Mensah

THE LIE ABOUT TRUTH web

The Lie About Truth

The dictionary defines truth as a verifiable and indisputable fact. Fact is also something known to have happened or existed, according to the Cambridge Dictionary. Many have paid needlessly with their lives for what they peddled as the truth about themselves or others. Others have weaponized their opponents against them for revealing some facts or truths to their detriment. The ill-advised zeal of “saying it as it must be said” or running amok with some facts they deem the truth has blown away several opportunities for people to make a lasting impact in their households, workplaces, political spheres, and Christian lives. The definition of “truth” even gets more involving per biblical standards since there is someone the Bible calls the Truth. Isn’t the Truth truly true? What are some of the popular lies told about truth? And how does the truth differ from the facts in the light of God’s word? These are some of the questions the article seeks to discuss and recommend ways of achieving intended goals anytime the truth needs to confront any life situation.

Truth is as critical as its presentation, so it’s a lie to think that once you lay your hands on the truth per your estimation, you can run riot with it. Plato once said, “No one is more hated than he who speaks the truth.” So, the presentation of truth needs a certain amount of tact if corporate goals are to be met. A quote attributed to Voltaire says, “Everything you say should be true, but not everything true should be said.”

In John chapter 4, Jesus had an encounter with the Samaritan woman whose relationship or marriage life was nothing to write home about. She virtually hopped from one person’s husband to the other, and when Jesus met her, she was with the sixth man, another woman’s husband (John 4:18). The fact was that she was a certified husband snatcher. However, what do you think would have happened if Jesus started attacking her on that lifestyle of hers? After all, that was the truth. She would have ignored Him or put up very defensive and unwelcoming posturing in their deliberations. She could have also attacked Him with all manner of unprintable words because the Samaritans had no business with the Jews in those days. Presenting the truth misguidedly only amounts to speaking to the fact of a matter and not necessarily speaking the truth.

However, the glorious end of Jesus’ engagement with the woman, who won her community for Christ and became His ambassador, is a lesson for all who are fortunate to discern the truth and have the opportunity to share it to God’s glory. It is a lie that truth can be presented anyhow for desired objectives to be met. Similarly, in the case of Rahab and the two Jewish spies in Joshua chapter 2, it was factual that Rahab hid them in her ceiling against her King’s command, but the truth was that God had given their land to Israel. It was, therefore, immaterial for her to stick to the facts or otherwise.

Again, it was an undeniable fact that the two Hebrew midwives in Exodus 1:19-22 allowed the Israeli male borns to live against the orders they received from King Pharaoh. However, the truth was that God detests the termination of human lives. Therefore, the response they chose to give Pharaoh for disobeying his wicked orders was also immaterial at the time. God was their ultimate, and so must He be to all who have decided to campaign for nothing but the truth.

When you obey man’s laws at the expense of God, you have not necessarily been truthful. You have disobeyed God because He is the standard and measure of truth. God is the custodian of the word “truth” because Jesus did not only say He was the way, but He also said He is the Truth. It was also a fact that Jesus healed a blind man, but the truth was that he was not supposed to tell anyone. The truth must, therefore, be presented in the light of God’s word and precepts because He is the truth.

Truth doesn’t derive its strength from one’s convictions. It is, therefore, a lie to think that once your convictions suggest you’re right, you can present your truths anyhow. You may be wrong or can be misled after all by your emotions. Truth is absolute and not necessarily relative, but for believers, it is contingent on God’s word. The yardstick is, therefore, God’s word both in content and by way of its presentation.

Another lie about truth is when people think there’s nothing wrong in breaking confidential news once that is the truth. When you break confidence, you have not spoken the truth but have become a gossip. “The oath of secrecy is the term used for the duty of clergy and church officers not to report, or comment on, facts and events of a confidential nature that they have come to know in the exercise of their office.” In Mark 9:9-10, Jesus warned His disciples not to tell anyone about the transfiguration until He had risen from the dead. Was it not true that He was transfigured at the full glare of Peter, James, and John? It was. But why would Almighty Jesus decide to manage information like He did when on planet Earth?

There’s a very sound logic as to why we must not haphazardly tell people our plans, visions, and dreams due to the hatred and jealousy they usually stir in the hearts of weak minds and callous hearts. Joseph fully disclosed his dreams as a growing young man to his family members, but the more he told them those truths, the more they hated him. But for God’s intervention through Judah, he would have been slaughtered like a fowl by his brothers (Genesis 37:2-5). Of the seventeen people in Jacob’s household, only Jacob and his wife could contain the exciting truths in Joseph’s dreams. That works to just a little over 11% of the household population. Therefore, presenting the truth still requires a certain amount of circumspection, which has nothing to do with peddling falsehood. The Holy Book has many lessons for those who share their dreams and visions anyhow and anywhere without circumspection because they want to be truthful. Some will sound encouraging and supportive when personal dreams are shared. But others would thwart consciously or unconsciously the fulfillment of such dreams.

The devil is so limited in power when compared to God to the extent that he often takes his clues for launching attacks from our shared dreams or careless talk. The devil engaged Eve in the Garden of Eden for a conversation, and when Eve chose the full disclosure path, they were enticed to sin against God. Eve, therefore, didn’t have any business or courtesies to answer the questions the serpent first asked, let alone entertain more interaction with the devil (Genesis 3:1-5). In Proverbs 17:27-28, a fool is even mistaken to be wise if he keeps silent. Esther in the Citadel of Susa could also have revealed her true identity as a Jew during the early stages of the pageantry. After all, that was the truth. However, her cousin Mordecai had warned her never to disclose it at the time. She wholeheartedly obeyed Mordecai, so it was not too consequential her responses to questions regarding her nationality. As long as she concealed her Jewish identity, the best for her and God’s will for her life (Esther 2:10, 19-20). In a letter to Francois-Joachim de Pierre, Cardinal de Bernis on April 23, 1764, Voltaire said, “There are truths which are not for all men, nor for all times.”

One other myth about truth is that everyone dislikes it and will, therefore, do everything to stifle it. King Herod still liked John the Baptist, although he boldly told him the truth he didn’t want to hear (Mark 6:20). Although some, for want of their interest, may appear allergic and fight it, their instincts, conscience, and inner being secretly admire the truth. Ironically and contrary to popular beliefs, the Bible says in Proverbs 16:13 that kings take pleasure in honest lips; they value a man who speaks the truth. This means, for want of their selfish desires, they may not necessarily like you because of your truthful stands; they will, however, give you your value.

Before attacking Ramoth Gilead, 400 prophets in Israel had all prophesied victory for King Ahab and Israel. Yet Jehoshaphat, King of Judah, who had visited the King then, was still unconvinced and wanted more spiritual consultations. Ahab sent for Micaiah, who initially did not want to hear his prophecy since he didn’t believe he was going to say anything his itching ear wanted to hear. Jehoshaphat insisted it would be good to listen to him as well. It is, therefore, a lie that people always do not want to have anything to do with the truth.

“When he arrived, the king asked him, ‘Micaiah, shall we go to war against Ramoth Gilead or not?’ ‘Attack and be victorious,’ he answered, ‘for the LORD will give it into the king’s hand.’ The king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the LORD?’ Then Micaiah answered, ‘I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.’” (1 Kings 22:15-17). From the above text, in that spiritually intimidating presence of 400 prophets singing the same chorus, Micaiah initially tested King Ahab by affirming what the other prophets had already told him. However, as powerful and attractive as the truth always stands, the King is unconvinced but pleads with Micaiah to say to him nothing but the truth. At this, Micaiah told him the truth and the fallout of the pending war, which was not in the King’s favor. Although Ahab insisted on fighting that battle, every word Micaiah spoke came to pass, and the King of Israel died in that battle. Even though many may not have the wherewithal to accept the truth, they would still want to hear it anyway. The truth is presented to the glory of God and for the betterment of society and not just for the sake of presenting facts. To speak the truth as a believer, get the facts correct, mirror them in the light of God’s word, and present them without any intent to deceive anyone. It can, therefore, be safely concluded that truth is absolute to the extent of God’s word because Jesus is the Truth.

Stay blessed.

Written by Apostle James Orhin Agyin

God Buries His Workmen web

God Buries His Workmen, But His Work Goes On: An Urgent Call For Intentional Mentorship In The Body Of Christ

“God may lay His workers to rest. His mission perseveres.” A pressing plea for mentorship within the Christian community.

The renowned words of Charles Wesley, “God buries His workmen, but His work goes on,” serve as a reflection on the enduring legacy of God’s mission despite the lifespan of His servants. This belief echoes throughout narratives emphasizing the role of intentional mentorship in present-day Christianity.

The Bible offers accounts of mentorship and the seamless continuation of God’s purpose across generations. A prime example is seen in the bond between Moses and Joshua. Recognizing the significance of grooming a successor, Moses, esteemed leader of Israel, passed on his wisdom to Joshua. In Deuteronomy 34:9, it is recorded: “Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and followed what the Lord had commanded Moses.”

This deliberate act of mentorship ensured that Israel’s leadership and spiritual guidance remained steadfast after Moses’ passing. Joshua seamlessly carried out God’s work initiated by Moses with fervor and commitment. This continuity stands as a testament to the power and impact of mentorship.

THE ULTIMATE MODEL

Jesus Christ Himself provides the ultimate model for mentorship. His earthly ministry was marked by intentional investment in His disciples. He taught them, lived with them, and prepared them for the mission ahead. In John 14:12, Jesus assures His followers, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

Jesus’ strategic and intimate mentorship enabled the disciples to carry forth His mission after His ascension. The Acts of the Apostles vividly demonstrate how the early church grew and flourished through the work of these mentored leaders, empowered by the Holy Spirit.

A MENTORSHIP EXAMPLE

Paul’s relationship with Timothy further exemplifies intentional mentorship. Paul saw potential in Timothy and took him under his wing, providing guidance and encouragement. In 2 Timothy 2:2, Paul instructs Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”

This directive highlights a critical element of mentorship: the multiplication of capable leaders. Paul understood that the strength of the Christian mission depended on the continuous development of new leaders who could teach and mentor others, ensuring the perpetuation of the gospel.

One may think that the issue of mentorship only happened in the Bible and ceased there, while others may think it only happens in the business or career world. This is not the case. Mentorship is very present in the Christian world, particularly in The Church of Pentecost. For this article, I made the deliberate effort of getting some mentorship stories of great names in the church as evidence.

MENTORSHIP EXAMPLES IN THE CHURCH OF PENTECOST

In the annals of The Church of Pentecost, several prominent figures have been mentored and subsequently played pivotal roles in the church and God’s kingdom. Among them, Prophet Jonathan Edmund Ameyaw stands out as a significant figure who was called into full-time ministry in 1976 at just 26 years old. At the time, he was based in Nkawkaw but was soon invited to Koforidua by the third Chairman of The Church of Pentecost, Prophet Martinson Kwadwo Yeboah, who was the then Eastern Regional Head.

Prophet Ameyaw recalls his formative years vividly. Upon being identified as a ministerial candidate, he was invited to Koforidua by Prophet Yeboah. This was the first of many visitations before attending Bible school. During this period, he shared a room with Prophet Yeboah on numerous treks, gaining firsthand experience and invaluable insights into the ministry.

Reflecting on his journey, Prophet Ameyaw attributes his spiritual growth and ministerial prowess to the profound influence of Prophet Yeboah. He stated, “My walk with Prophet Yeboah really impacted me mightily. I picked up his prayer life, his way of studying the Bible, and his complete understanding of scripture. His manner of speaking and his approach to handling people were exemplary.” Prophet Ameyaw’s admiration for his mentor was such that he prayed for a double portion of Yeboah’s mantle, a blessing he believes he received following Prophet Yeboah’s prayer for him before his passing.

The impact of Prophet Yeboah on Prophet Ameyaw was so profound that people often remarked on the similarities in their actions. This underscores the critical importance of mentorship within the church.

Prophet J.E. Ameyaw also mentioned the late Apostle Abraham Tetteh Nartey as another influential figure who profoundly impacted him, instilling in him exemplary leadership skills.

My investigations also led me to speak with Apostle Rigwell Ato Addison (rtd.), a former General Secretary of the Church and now a trustee while in retirement from active service.

According to Apostle Ato Addison (rtd.), one person whom he was privileged to have as a mentor was the founder of The Church of Pentecost, Pastor James McKeown.

He explained that due to the relationship between Pastor McKeown and his family, the late founder of the church used to frequently visit their house. Whenever he did, he spoke on leadership and service.

Apostle Addison (rtd.) further revealed that the proper mentorship began in 1973, when Pastor James McKeown, without prior notice, gave him the opportunity to minister in the United Kingdom at a very big Billy Graham conference. He added that despite working as an accountant and not initially aspiring to go into ministry, Pastor McKeown saw potential in him and deliberately mentored him closely.

Not only did Pastor McKeown mentor him in ministry, but the mentorship even covered his marriage life and the kind of woman he would marry.

Apart from Pastor McKeown, Apostle A.B. Nartey and Prophet Yeboah were some of the great men Apostle Addison (rtd.) mentioned as mentors.

Speaking on the importance of mentorship, especially in ministry, Apostle Addison said, “If these people had not helped, the practical aspects of ministry would have been difficult. Even if you go to Bible school, you still need mentorship for the practical aspect of ministry.”

These experiences highlight the necessity for the current generation to humble themselves and seek guidance from established leaders.

For effective continuity, leaders must remain approachable and refrain from intimidating postures that scare the younger generations from approaching them. By doing so, they will ensure that these young leaders are well-prepared to carry the mantle and advance the mission of the church into the future.

AN URGENT CALL FOR CONTEMPORARY CHRISTIAN LEADERS

In our contemporary context, the call for intentional mentorship is more urgent than ever. Leaders today must recognize that their influence and leadership will eventually pass on. Therefore, investing in the next generation is not just beneficial but essential for the sustainability of the Christian mission. Modern church leaders face unique challenges, such as navigating diverse cultural contexts and managing time constraints. Addressing these challenges with practical strategies can make mentorship more effective.

Proverbs 27:17 states, “As iron sharpens iron, so one person sharpens another.” This proverb enfolds the essence of mentorship: mutual growth and strengthening through intentional relationships. Contemporary leaders are called to identify, nurture, and equip emerging leaders to ensure that God’s work continues unabated.

PRACTICAL STEPS FOR INTENTIONAL MENTORSHIP

From the experiences shared, I was able to gather some practical steps through which intentional mentorship can be established:

  • Identify Potential Leaders
  • Build Relationships
  • Provide Opportunities
  • Teach and Model
  • Encourage and Correct
  • Pray and Empower

“God buries His workmen, but His work goes on.” This truth should inspire contemporary Christian leaders to embrace the mantle of mentorship with intentionality and vigor. By investing in the next generation, we ensure that the work of God not only continues but flourishes. As we mentor others, we follow in the footsteps of Moses, Jesus, Paul, and countless others who understood that God’s mission is far greater than any one individual. Through intentional mentorship, we contribute to a legacy of faithfulness that will endure until Christ returns.

Written by Benjamin Mwinbeogre Zii (Photographic Officer – The Church of Pentecost)