SPOTLIGHTING GIDEON NTUMY web

Spotlighting Gideon Ntumy – An Unleashed Praise Powerhouse In The Church Of Pentecost

INTRODUCTION

The month of November is strategic on the calendar of activities in The Church of Pentecost. This is the month characterized by aggressive evangelism, conscious outreaches, deliberate soul winning, and intentional propagation of the gospel.

From local assemblies through to the national level, different activities are rolled out aimed at lifting Jesus up, drawing men to Himself, depopulating hell, and snatching many from the fire of damnation.

A prominent feature on the annual evangelistic calendar is what I describe as Pentecost Crusades – a massive mobilization of heralds of the gospel within a designated location who invade a targeted geographical area for a number of days to preach Christ and him crucified for the salvation of souls.

Most of these Pentecost crusades are characterized by the mobilization of enthusiastic patrons, dispensing and enjoyment of soul-inspiring music, and the ministration of the unadulterated word of God as well as the demonstration of God’s power.

Talking about music during these crusades, particularly those staged at the national level, one cannot help but admire one voice that is gradually cementing himself as an unleashed vocal power for most Pentecost crusades – MINISTER GIDEON NTUMY.

In this article, I attempt to reflect on the ministry of Gideon Ntumy, a member of the music team of the National Evangelism Ministry of The CoP.

My reflections are based on personal observations of Gideon from far and near and will touch on his vocal prowess, versatility, energy, stagecraft, and his anointing.

VOCAL PROWESS

The vocal ability of Gideon Ntumy is unique and walks in a class of its own. Unlike the very refined voices at opera theatres or the dazzling expressions at jazz events, Gideon’s husky voice is a perfect fit for a praise don within that sphere. His ability to hit low notes without flattening and transition into high pitches seamlessly is touching. His chest control and ability to take deep breaths to pick up vocal lines, considering the number of songs during such praise sessions and the pace of the rhythm of the songs, and yet still keep a progressive vocal range, is admirable. It is very rare to note that he has lost his voice. There seems to be an enduring strength that powers his vocal cords, no matter how intense he strains and the number of days he stands singing for long durations.

VERSATILITY

A careful observation of the ministry of Gideon Ntumy leads to the conclusion of a versatile minstrel. Gideon’s sense of adaptation and adoption to any kind of audience in any kind of environment is worthy of commendation. His ability to learn different praise medleys in diverse languages and skillfully articulate them while on the stage leaves his audience awed. Like an exceptional footballer, Gideon can play left and right on the praise pitch without missing chances, mistiming passes, or creating avoidable infringements.

UNPARALLELED ENERGY

Gideon is a perfect description of energy defined, explained, and unveiled. His very personality emits sweet energy. Even though he wears a calm disposition when encountered one on one, he looks different when on stage. Like a warrior dressed for battle, Gideon comes to the stage self-motivated, ready for praise combat and executes with such finesse and photo finish. His energy levels are like a professional athlete running a long marathon with no end in sight. In fact, for Gideon, the momentum levels increase as the praise sessions progress to the extent that time becomes the reason for a pause. Otherwise, he can go on and on with no end in sight.

STAGE CRAFT

One of the unique traits of every great praise leader is his or her stage craft. Stage craft, as I understand, refers to how the minister is able to interpret the ministration, make meaning to his or her audience, and connect with the subject matter of the performance. Gideon’s stage craft is phenomenal, a beautiful sight to behold, a magnetic attraction of one who clearly shows that he is into what he is doing. Gideon defines passion with flawless precision. A look at Gideon, and one wonders how he does the things he does on stage. From his swinging movements coupled with his skipping abilities to the tip-toeing steps from end to end interspersed with his intermittent jumps, Gideon shows that he is in control of the session, driving his audience along an unforgettable praise road show. Indeed, one cannot be bored when Gideon is on the stage.

HIS ANOINTING

An encounter with Gideon Ntumy does not elongate before coming to the realization that he has been anointed for this purpose. The Psalmist notes that God found his servant David and anointed him with his holy oil. The writing is clear on the wall that the ministry of praise has anointed and chosen vessels, and Gideon is surely one of them. For no one can do such things except God be with him. This is the anointing that springs out of this praise powerhouse – Gideon Ntumy. The anointing is expressed in how he effortlessly connects song after song, stresslessly weaves medley after medley, and colorfully echoes classical Pentecostal sounds amidst scintillating contemporary rhythms to awaken joy in the hearts of congregants. Indeed, one must be anointed for this level of grace and display as revealed in Gideon Ntumy.

CONCLUSION

The purpose of this article is an attempt to spotlight the profound ministry of Gideon Ntumy as an unleashed praise powerhouse in The Church of Pentecost. In his writing to the Church in Corinth, Apostle Paul recognizes Stephanus, Fortunatus, and Achaicus as refreshers of his life and ministry (1 Cor. 16: 17-18). The ministry of Gideon Ntumy can also pass as a refreshing well worth every recognition to the Lord’s glory.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

FULFILLING GOD’S DIVINE PURPOSE web

Fulfilling God’s Divine Purpose

“To everything there is a season, and a time to every purpose under the heaven” – Ecclesiastes 3:1 (KJV)

Indeed, everyone is born with a purpose. As the Scripture says, there is a season and a time for everything. This implies that we cannot relent in fulfilling our divine purpose on earth because of the lifespan of man. A time is coming where your season will pass, and there will be no opportune time to fulfil your purpose. Ecclesiastes 9:10 reminds us to do everything with might, for there is no work, device, knowledge, or wisdom in the grave.

Life’s challenges may hinder us, but in the midst of chaos, let us be PURPOSE DRIVEN. Let’s be determined in mind, soul, and spirit that come what may, we shall accomplish the purpose of God concerning our lives.

There are a few characters in the Bible I would love to mention as case studies who fulfilled their ministry irrespective of the circumstances around them. I will then briefly share my own life story.

The first Bible character I will talk about is DAVID. I love how David fulfilled his purpose regardless of his treatment at home. David, born out of adultery, faced desertion and dislike from his parents and brothers. At a tender age, he was asked to care for the family flock, always left alone in the wilderness to tend the sheep. Despite these challenges, David never blamed God for all that happened around him; instead, he praised God. His attitude of worship and adoration attracted God’s favour, and God provided for David in and out of season. David’s wilderness experience, where crops miraculously grew to sustain him, showcased God’s divine purpose for his life, planned before his birth according to Jeremiah 1:5. David’s journey continued until he ascended the throne, fulfilling God’s ordained purpose for him, becoming a powerful king over Israel and “a man after God’s own heart” (Acts 13:36, NIV).

The second is ESTHER, an orphan with a poor background who, through obedience to her uncle Mordecai, ascended the throne as Queen. Her purpose was to rescue the Jews from Haman, and she accomplished it brilliantly with the help of the Spirit of God.

The third is JOSEPH, sold into slavery by his own brothers due to hatred, yet he fulfilled the purpose of God concerning his life.

I would also like to discuss DINAH and TAMAR together as people who failed to fulfil their purpose and the cost it incurred. Starting with Dinah, in Genesis 34, she, a beautiful damsel among 11 brothers, faced a tragic incident at Shechem. Though her destiny could have continued, her brothers’ actions made her believe she could no longer fulfil her purpose. Many of us, like Dinah, feel we cannot make it due to mistakes, but abundant grace on the cross aids us in fulfilling our destiny. Rahab, a “professional prostitute,” fulfilled her purpose and became part of Jesus Christ’s genealogy.

Tamar, raped by her half-brother, nursed her pain until her death, remaining desolate in her brother Absalom’s house (2 Samuel 13:20, KJV). The message is clear: stop living in the past, for God has designated you for greatness.

Romans 8:28 reassures us that all things, both good and bad, work together for the good of those who love God and are called according to His purpose. No matter the circumstance, know that you were birthed for a purpose, and until you fulfil it, do not give up. Let us come out from the place of excuses. Instead, use those experiences to better our lives, as David learned how to rule a nation by tending sheep, and Joseph learned how to be an administrator by being in charge of the affairs of the prison. This leaves us no room to deceive ourselves about the fact that we can’t fulfil our divine purpose.

MY STORY

On this note, I will share my own personal experience with you so we are all encouraged to fulfil our purpose. My name is Mawusi Etornam Adjo Priscilla, the third of four children of my parents.

The normal conception period for every pregnant woman is nine months, leading to delivery, right? But mine was different. Nine months passed, and there were no signs of my delivery. The nine months turned into a year, still nothing. Two years passed, and I was still in the womb. Before me, my mom had lost a son who died in the womb due to a similar experience, but his was after a year. My mom engaged in intensive prayers and fasting, but I remained in the womb. She travelled to Togo due to criticism and stigma, where she encountered God divinely. Upon her return, her mother-in-law, who happened to be my grandmother, through a fetish priestess, told her that she would die with that baby in her womb since she still wanted to deliver.

Months later, upon her return, she was invited by one Pastor Kofi, who had been converted from being an armed robber, to an all-night service. At the service, the entire church prayed vehemently for her, and she felt touched by God, somersaulting with the two years pregnancy. The pastor prophesied that she would give birth on Monday. Miraculously, she heard me move in the womb for the first time in a long time, and she knew this was it.

With faith, she packed her things and went to the hospital early on Monday at the Wogba Community Hospital. She was told that the fetish priestess who threatened her had lost her daughter during delivery. In the hospital ward, she saw an angel of the Lord appear to her, assuring her that the child is not dead, and she will deliver safely. In the shortest possible time, she was in labour, and I came out with a thread-like rope tied around me. This was cut, and I sat down, having long nails as a new-born baby, to the amazement of all in the labour ward. This was because I had grown in the womb, and the date of my delivery was November 26, 2002. The news spread rapidly that the woman who had been pregnant for two years had given birth. Many people gathered around to witness the miracle, including my mom’s mother-in-law, who refused to come inside because she was furious, saying: “So you refused to die with this baby.”

The complications of my birth affected my height and weight because my mom was not eating much, always fasting and praying. Among my siblings, I am the smallest, and my younger sister teases me as the “fasting baby.” I was often neglected and not welcomed to play with my classmates. In primary 5 during break time, while playing hide-and-seek, a classmate asked me to go and sit because I wasn’t beautiful, which deeply pained me. In JHS 1, my class teacher once commented on the size of my head, saying it could generate plenty of money if used for rituals. I’ve always been left alone and find it difficult to socialise, but God is helping me, and He has made me beautiful now. During vacation from the first term in SHS, the guy who despised me expressed amazement at my transformation and even asked me to be his girlfriend, but I turned down the proposal and rather shared the gospel of Jesus with him.

One thing I’m always happy about is that during those tender ages, I was really close to God. I had visions and dreams of Jesus and His angels speaking to me. When I communicated this to my siblings, they laughed at me, but I wasn’t discouraged. I was also baptised with the Holy Spirit at the age of 11 and communicated with Him as a person right before me, resulting in my nickname “Scilla HolySpirit.”

When I prayed to God and relied on Him to define my present and future, He turned my life around. He made me so beautiful that my elder exclaimed one day after I came back from the salon, “Wow, Adjo, you are not just looking beautiful, you are really beautiful.” I’ve had other females and males appreciate my beauty, and you know it’s one thing for a guy to appreciate your beauty and another for a female to.

GOD HAS SEEN ME THROUGH

God has endowed me with almost all the spiritual gifts mentioned in 1 Corinthians 12:6-11. Additionally, He granted me physical recognition and favor among men, assigning me positions such as the Girl’s Prefect in my JHS, Protocol Prefect, and PENSA President in the SHS, Course Representative in my university program at Pentecost University (PU), an Assistant Prayer Secretary in PENSA-PU, and an Executive Committee Member for the SRC Chaplaincy in Pentecost University – the only university A+ in the world. All these positions were granted for His divine purpose to influence and impact lives, and I hold them in high esteem. I am forever grateful.

What’s more, the Almighty God, through His Holy Spirit, has given me a special ministry. In this ministry, I teach young ladies to become better versions of themselves spiritually, physically, psychologically, and emotionally, regardless of their past or societal expectations. Initially hesitant, I obeyed God’s calling when He spoke to me about it on January 1-3, 2021. He provided the foundation scripture, Jeremiah 31:22 (KJV), which emphasises that women have a purpose to fulfil. The “Women on Fire Ministries,” which began on January 11, 2021, on a conference call, has transformed lives. By God’s Grace, we now have a Facebook and WhatsApp page, and we pray for more grace to continue touching lives. I shepherd sons and daughters, some older than I am.

I didn’t know I could reach this age because I was suicidal at 13. Overwhelmed by loneliness, I attempted to take my own life by hanging a skipping rope in our room. Miraculously, God intervened through my mom’s apprentice, saving me from that dark moment. Today, I am here by the Grace of God and will be celebrating my 21st birthday on Sunday, November 26.

GOD CAN DO SAME FOR YOU

If God can use someone like me, who was once suicidal and small, to transform lives, then you are in a good position to fulfil your purpose, my dear. Regardless of your past, you can fulfil God’s purpose for your life.

All you need to do is plug into the source of your life, Jesus Christ, for He declared in John 14:6 that He is the way, the truth, and the life. “We can turn to what God has said about our lives in His Word. The easiest way to discover the purpose of an invention is to ask the creator of it. The same is true for discovering your life’s purpose: Ask God” (Rick Warren, from his book, Purpose Driven Life).

To discover your purpose in life, you must turn to God’s Word, not the world’s wisdom. In Ephesians 1:11 (MSG Bible), the Bible states, “It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, He had His eyes on us, had designed us for glorious living, part of the overall purpose He is working out in everything and everyone, including you.”

You are not an accident. God had you in mind long before you were born. Despite your past or current situation, there is a generation eagerly anticipating the impact you will make. If Christ had focused on the threats of the Pharisees or the sadness of His place of birth, He wouldn’t have fulfilled God’s divine purpose as the Saviour of the world. Bear in mind that you are a saviour wherever you find yourself now, enduring pain to be a ladder for others. Stop the pity-party, as you cannot undo the past, but you can change the future by rising up to your destiny, for God is not done with you.

Let’s be sure to be led by the Holy Spirit to fulfil God’s divine purpose because the devil also makes us fulfil his purpose by providing counterfeits. He almost thwarted the ladies’ ministry God had in mind for me when I started a club in JHS named Girl’s Talk, where we met to gossip and criticize. He also exposed me to a group of lesbians who nearly changed my destiny. However, God has been faithful, delivering me from all these and bringing me to fulfil His divine purpose.

I’m still on the path of fulfilling God’s divine purpose concerning my life. I may be small in nature, but that’s not my end. I have a purpose to fulfil because nations await my impact, just as they await yours. (Romans 8:19).

Remember that we are “A PEOPLE OF GOD UNLEASHED TO TRANSFORM OUR WORLD,” as the theme for 2024 admonishes.

God bless and help us all to fulfil His divine purpose in our own generation, just like David did, for our life is like grass (Acts 13:8, NIV; Ecclesiastes 3:1, KJV; 1 Peter 1:24).

Written by Priscilla Mawusi (Pentecost University)

MAKE SOUL-WINNING A PRIORITY web

Make Soul-Winning A Priority

Soul-winning, or sharing the message of salvation with others, is a fundamental aspect of the Christian faith. It involves actively seeking opportunities to spread the love of Christ and invite others into a relationship with Him. Before Christ’s departure from earth, He commanded His disciples to carry the good news across boundaries, which has come to be known as the Great Commission (Matthew 28:16-20). However, the Great Commission seems to be the “Great omission” in the lives of some believers. Many struggle to make soul-winning a priority, and several reasons contribute to its neglect.

According to Ravi Zacharias, an Indian-born Canadian-American Christian evangelical minister and apologist, the work of soul-winning is not only the responsibility of pastors and evangelists but also every believer who has experienced the transformative power of the Gospel. Unfortunately, some believers have not fully understood the concept of soul-winning or its importance in the Christian faith. They may not recognize the significance of sharing the gospel with others and leading them to salvation.

Some people today lead busy lives and may not prioritize or make time for soul-winning activities. They may be consumed with personal or professional commitments, leaving little time for evangelism. This is not to say one should abandon their profession to engage in evangelism. Instead, the consciousness to even use one’s profession to make Christ known to colleagues and staff is missing among many people.

Some individuals may be hesitant to engage in soul-winning activities due to fear of rejection or negative responses from others. They may worry about how they will be perceived or judged by others. We live in a generation where people perceive preachers of the good news as not having anything meaningful to do.

Also, some may feel unprepared or ill-equipped to engage in soul-winning activities and may lack the necessary training, resources, or skills to effectively share the gospel. Others may have become spiritually complacent or apathetic towards evangelism, losing their zeal and passion for reaching out to others or being content with their personal salvation without actively seeking to bring others to Christ.

While soul-winning is an important aspect of the Christian faith, individuals and churches may prioritize other activities such as worship, fellowship, or discipleship. While these are all essential elements, soul-winning may be overlooked or relegated to a lower priority. Societal and cultural changes may have influenced the way people view and engage in evangelism. The secularization of society or shifting cultural norms may have diminished the emphasis on sharing one’s faith with others.

UNDERSTANDING THE GREAT COMMISSION

A.W. Tozer, an American Evangelist, once said that “soul-winning is not just a technique or method; it is a lifestyle fueled by genuine love for God and others.” This implies that one needs to make soul-winning a priority, essentially grasping the significance of the Great Commission. Jesus’ final instructions to His disciples in Matthew 28:19-20 urged them to go and make disciples of all nations. Recognize that this commandment applies to all believers, providing a clear mandate to reach out to others with the saving message of Jesus Christ.

The Great Commission refers to Jesus Christ’s command to His followers to go into all the world and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, and teaching them to observe all that He had commanded (Matthew 28:18-20). Understanding the Great Commission involves recognizing its overarching goals and the steps to achieve them. This calls upon believers to actively engage with people from all nations and cultures, spreading the message of the gospel and making disciples.

It recognizes that God’s love and salvation are meant for all people, transcending geographical and cultural boundaries. Making disciples is at the heart of the Great Commission. Beyond simply converting individuals, it emphasizes the importance of nurturing and guiding new believers towards a deeper relationship with Christ. It involves teaching and mentoring, helping them grow in their faith, and equipping them to become disciples who make more disciples.

The Great Commission emphasizes the importance of teaching and obeying all that Jesus commanded. It involves helping new believers understand the teachings of Jesus, guiding them in applying those teachings to their daily lives, and living in obedience to God’s Word. This entails not only knowing the Scriptures but also living out the teachings of Jesus and reflecting His character in all aspects of life.

The Great Commission is not limited to the time when Jesus first spoke these words. It is an ongoing mission that continues today. As followers of Christ, we are called to actively engage in making disciples, baptizing, and teaching others to observe all that Jesus commanded. This highlights the long-lasting impact and call for commitment to the Great Commission throughout the ages.

THE CALL TO CULTIVATE A HEART FOR THE LOST

John Piper, an American theologian, has said that “the primary call of Christians is to bring others to Jesus, to fill up heaven and empty hell, not just through proclamation but through the demonstration of Christ’s love in action. Developing a heart for lost souls is the first step towards being effective in soul-winning. Pray that God would ignite within you a deep concern for those who have not yet experienced the joy of salvation. This compassion will motivate you to actively share the Gospel and engage in intentional relationships with those who need to hear the message of hope. Cultivating a heart for the lost is a core aspect of living out our faith and fulfilling the Great Commission.

Developing a heart for the lost starts with recognizing and deeply understanding God’s heart for them. Soul-winning is the heartbeat of God right from the beginning of creation. The Bible repeatedly emphasizes God’s love and desire to reconcile all people to Himself (John 3:16, 2 Peter 3:9). As we align our hearts with His, we begin to see the lost through His eyes and feel what He feels.

Compassion is a key element in cultivating a heart for the lost. Jesus himself was moved with compassion when he saw the crowds, “because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). Compassion allows us to feel empathy for the lost and motivates us to take action to help them. Regularly praying for the lost is another important way to cultivate a heart for them. When we bring the lost before God in prayer, we are acknowledging our dependence on Him to work in their lives and open their hearts to the Gospel. Prayer also aligns our desires with God’s, softening our hearts and increasing our burden for the lost.

Cultivating a heart for the lost often requires stepping out of our comfort zone and engaging with people different from ourselves. This may involve intentionally building relationships with unbelievers, volunteering in community outreach programs, or participating in missions work organized by your immediate local church. By actively engaging with the lost, we begin to see them as individuals with unique stories and needs, which deepens our compassion for them.

EQUIPPING YOURSELF FOR THE TASK

Some people have the desire to engage in soul-winning but often question how to go about it. To effectively share the Gospel, it is crucial to equip yourself with a solid understanding of the key biblical principles of salvation. Equip yourself with the Word of God, deepening your knowledge and equipping you to answer questions and doubts raised by those you engage with.

By arming yourself with biblical knowledge, you will gain confidence and be more effective in evangelizing. Always remember, the Bible is our primary source of knowledge and guidance. Regularly reading and studying Scripture deepen our understanding of God’s character, His plan of salvation, and His heart for the lost. The more we know about God and His Word, the better equipped we are to share the Gospel effectively and answer arising questions.

To effectively reach the lost, it’s crucial to have a basic understanding of different worldviews and cultures. This helps us communicate the Gospel in a relevant and relatable way, respecting diverse perspectives and addressing specific concerns or barriers that may hinder acceptance of Christ. Equipping ourselves with knowledge also involves staying informed about current issues and trends influencing the lost.

Understanding societal, technological, and cultural changes helps us connect with people on a deeper level and present the Gospel tailored to their circumstances and challenges.

CONCLUSION

Making soul-winning a priority is a transformative decision that aligns our hearts with God’s heartbeat. Have you considered the number of people who die daily without accepting Christ as Lord and Savior? The alarming rate is motivation enough for us to prioritize soul-winning. Seize every opportunity to communicate the good news, whether in marketplaces, offices, schools, buses, hospitals, prisons, stadiums, and more. Remember, leading someone into an eternal relationship with Jesus brings great joy to heaven. May the good Lord continue to be gracious and strengthen you for His work.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District – Kintampo Area)

The Lens Of Perception On Prayer & Relationships WEB

The Lens Of Perception On Prayer & Relationships

INTRODUCTION

Perception serves as the lens through which we interpret and make sense of the world, influencing our thoughts, emotions, and actions. It shapes our understanding of reality, allowing us to navigate and respond to our surroundings.

Recognizing the power of perception underscores the importance of cultivating a positive and purpose-driven mindset to enhance overall performance.

In this write up, our focus will be on exploring how the lens of perception affects both prayer and relationships, extracting valuable lessons from these insights.

THE ‘OR’ PERCEPTION OF PRAYER AND RELATIONSHIPS

The perception of prayer and relationships as either opportunities or responsibilities significantly shapes the way we approach these aspects of our lives.

Regarding prayer, we can approach it from the standpoint of privilege or responsibility, either way affects how we pray and the same applies to relationship, rightly so because prayer is an important tool in our relationship with God.

For many, viewing prayer as an opportunity suggests a perspective of personal connection, intimacy with God and the potential for positive change. In this light, prayer becomes a chance to deepen one’s spirituality, seek guidance, and experience a meaningful connection with God. Approaching prayer as an opportunity often leads to a more open, hopeful, and proactive engagement with God.

Likewise, viewing relationships as opportunities suggests an openness to growth, learning, and shared experiences. People who embrace relationships as opportunities often approach them with a sense of interest, seeing each connection as a chance for mutual benefit, personal development, and joy.

Conversely, perceiving prayer as a responsibility introduces a sense of duty, obligation, and commitment. Those who view prayer in this manner may see it as a necessary and disciplined part of their routine, emphasizing a commitment to their faith or spiritual beliefs. This perspective can instill a sense of accountability and a structured approach to prayer, where individuals prioritize it as an essential aspect of their daily or weekly responsibilities. However, this may lead to a more mechanical and uninspired rendezvous, potentially diminishing the depth of spiritual connection and personal fulfillment that prayer can offer.

Similarly, perceiving our relationship as a responsibility emphasizes a sense of obligation that comes with interpersonal connections. It may lead to a sense of duty rather than genuine connection, potentially resulting in strained interactions and emotional distance. This perspective might also contribute to feelings of burden, as individuals may feel weighed down by the perceived duties of maintaining the relationship rather than appreciating it as a valuable and enriching part of their lives. Additionally, the obligation-centric approach may hinder the spontaneity and joy that often accompany relationships seen as privileges rather than duties.

Those who approach relationships from a sense of responsibility may try to prioritize the care, support, and maintenance of these connections, viewing them as integral components of a fulfilling and purposeful life, but are usually not able to sustain them in the long run.

SEEING THROUGH THE LENS OF PRIVILEGE

In the initial phase of our Christian journey with God, characterized by the excitement surrounding His immense love for us and His desire to be an integral part of our daily lives, our approach to prayer is lit by the perception of privilege. We consider it a rare and extraordinary opportunity bestowed upon us by God, enabling us to engage in a profound dialogue with Him, both expressing our thoughts and receiving guidance through prayer.

This phase of our relationship with God through prayer has the potential to develop to the extent that we assign it a high priority above all other considerations. This, indeed, aligns with what God rightfully desires – that we acknowledge Him in all we do. Acknowledging Him highlights the centrality of God’s presence in every facet of our existence.

During this phase, our earnest desire is to maintain a continuous connection with God. We express gratitude for His benevolence, engage in discussions about our plans, and earnestly seek His guidance throughout the intricate journey of life, among other aspects. This period is marked by a genuine enthusiasm to commune with our Maker, recognizing prayer as a unique and privileged avenue for fostering a deeper relationship with the Almighty God.

In the initial stages of a relationship, there is an inherent excitement about the love shared with our partner, prompting open discussions on a myriad of topics, including our future plans. During this phase, it is customary to seek our partner’s input, valuing and seriously considering their suggestions as integral components of our future plans.

Additionally, in our physical intimate relationships, there comes a juncture where we prioritize the presence and perspectives of our partners. Typically, we eagerly anticipate hearing from them as the first thing in the morning and the last thing in the evening. There are even occasions when we experience a sense of loneliness if we haven’t heard from them for an extended period.

KEEPING THE FIRE UP & VIBE ON

In our prayer lives, we cherish the continual chance to strengthen our faith through an active prayer routine, viewing it as a rare privilege. With sincere dedication, we approach each instance of prayer with reverence, recognizing the gravity of the bestowed privilege. Committed to fortifying our faith, we follow scriptural guidance by praying in the spirit on all occasions, utilizing various forms of prayer to deepen our spiritual connection. We keep firing up!

Also, when we perceive our relationship as a privilege, we are better positioned to wholeheartedly invest in that connection. We cherish the moments spent with our partners and actively seek ways to cultivate a vibrant and thriving relationship. Thoughtfully, we contemplate ways to add excitement to the interests we share with our partners.

We hold in high regard the sacrifices made by our partners and ensure they feel both loved and appreciated. This perspective encourages us to approach the relationship with a sense of gratitude, prompting us to contribute our utmost to its success and fulfillment.

THE OTHER SIDE OF THE LENS; RESPONSIBILITY!

The other side of the lens of perception is responsibility.

When we view prayer as a call to duty or a responsibility, it also affects how we approach it. We feel obliged to pray and guilty when we don’t do it.

This perspective often leads us to believe that negative consequences may befall us if we neglect prayer and makes our prayer life driven by fear and guilt. But the scripture in 2 Timothy 1:7 states that “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

When prayer is seen primarily as a response to fear, the focus shifts towards seeking divine intervention to avert potential harm or misfortune. This fear-driven approach is evident in the tendency to ask God for specific requests and blessings without expressing a genuine interest in fostering intimacy with Him.

This transactional mindset can hinder the development of a genuine and intimate connection with God. Instead of viewing prayer as an opportunity for communion and understanding, it becomes a means of appeasement or a way to secure protection and break ancestral curses.

When it comes to our relationship, a sharp cooling off curve emerges that is driven by our perception of relationship as a responsibility. As we begin to perceive our actions within relationships as responsibilities, a subtle but profound shift occurs, siphoning away the inherent intimacy and vibe that comes with them. It makes the relationship rigid and boring, stripping away the spontaneity and excitement that typically characterize vibrant connections.

We may find ourselves feeling a sense of guilt for failing to engage in certain behaviors, such as checking in on each other or being present for one another. Moreover, actions like communication, demonstrating love and aiding each other’s growth are often perceived as responsibilities. This perspective leads us to mentally position ourselves to anticipate appreciation when fulfilling these duties. Consequently, we tend to allocate roles and elevate the expectation ladder within our relationships. This transactional approach creates an environment where we expect reciprocal actions from the other person based on our own contributions.

THE TOUGH BEND & BREAKING UP

When this pattern persists for an extended period, we find ourselves relenting in our prayer lives. We struggle to sustain the practice, often attributing our lapses to hectic schedules and other trivial excuses. We inadvertently distance ourselves from this invaluable opportunity to engage in meaningful conversation with our creator and ultimate source.

Within the context of relationships, the unfortunate yet inevitable consequence of its stiffness and rigidity is a breakup. No relationship can be sustained on the foundation of such perception. There is an absence of vitality, connection, and a genuine vibe within the relationship. Conversations are direct and lack intimacy. Each partner anticipates the other to initiate action.

The relationship may turn into a fault-finding avenue wherein each partner actively seeks out reasons to assign blame to the other.

THE HARD COMEBACK

At times, though not consistently, individuals can acknowledge and embrace their shortcomings, akin to the prodigal son who came to a profound realization of his errors.

Upon recognizing our errors and the factors that led us astray from our most cherished prayer experiences with God, we embark on a pathway to restoration. God, ever-forgiving and welcoming, stands prepared to receive us back into His embrace, mirroring the compassion demonstrated by the father in the parable of the prodigal son.

We can rekindle our prayer life and delve even deeper into our connection with God.

Regrettably, the likelihood of experiencing comebacks in our physical intimate relationships diminishes considerably.

Individuals are not divine; human beings are constrained by both time and capability. Consequently, people often linger on the past, creating a challenge in accepting someone they had previously separated from, even when the other partner acknowledges their mistakes and expresses a genuine willingness to rectify them.

Simply put, people move on easily.

Not everyone possesses the ability to go back to their former partners even when they realize their wrongs.

This makes it necessary for us to be more intentional about our intimate relationship and develop the right perception for them.

We should love deeply and cultivate good character traits that make it easier for others to love us.

In a relationship, you don’t do what you want, because everything you do affects your partner and your relationship with them, therefore, it is pertinent to conscientiously factor in your partner’s perspective when making decisions.

CONCLUSION

In conclusion, our perception acts as a powerful lens that shapes our approach to prayer and relationships, influencing the dynamics of these essential aspects of our lives. Whether viewed through the lens of privilege or responsibility, the impact on our experiences is profound.

When we see prayer as a privilege, we embrace it as a rare opportunity to connect intimately with God, fostering a deep and meaningful relationship. Similarly, relationships seen as privileges are cherished, and efforts are made to cultivate vibrancy and joy, contributing to mutual growth and fulfillment.

On the other hand, perceiving prayer and relationships as responsibilities introduces a sense of duty that may lead to a transactional approach, driven by fear, guilt and expectations. This mindset can hinder the genuine connection and spontaneity that make prayer and relationships fulfilling.

The consequences of these perceptions are plain – a waning prayer life and the potential breakdown of relationships. The realization of our errors may lead to a comeback in our prayer life, but in relationships, the chance for reconciliation diminishes considerably.

Ultimately, the key lies in cultivating a positive perspective of prayer and our relationship, understanding the significance of our perception in shaping the quality of our prayer life and relationships. By doing so, we can keep the fire alive in our prayer experiences and maintain vibrant connections in our relationships, navigating the delicate balance between privilege and responsibility with wisdom and intentionality.

Thank you.

Written by James A. Brown (District Youth Organizer, New Mamprobi)

Meet The Man Behind Kara’s Inspiring Success web

Meet The Man Behind Kara’s Inspiring Success

The annual musical programme of the resident choir of the Pentecost International Worship Centre, Odorkor (PIWC-Odorkor), The New Song (TNS), dubbed “KARA,” embarked on a transformative journey over a decade ago, but it wasn’t until 2022 that its resonating melodies and divine messages reached a multitude of patrons outside the corridors of PIWC-Odorkor.

Since its inception, the leadership of PIWC-Odorkor envisioned elevating the musical event to greater heights, yet we needed substantial support to transform these dreams into reality. For nine years, KARA had stood as a symbol God’s power, but the turning point of the choir came during the preparation for the “KARA @10” celebrations in 2022 when the idea of KARA was pitched to Elder Ing. Felix Atsrim, the Chief Executive Officer (CEO) of FeDems Limited.

While the dream of KARA had lingered for years, it was Ing. Felix Astrim who moulded and shaped that dream into the vibrant reality witnessed today. His efforts and guidance materialised in the recently-ended KARA 23, where the presence of the Holy Spirit was palpable to all patrons. The musical ministry of TNS served as a profound affirmation of the power of the Holy Spirit at the National Theatre on Sunday November 19, 2023.

In commemorating its 10th anniversary last year, TNS hosted KARA at the National Theatre for the first time. This strategic move was aimed to propel The Church of Pentecost’s agenda of “possessing the nations,” an accomplishment attributed to the choir’s backbone and hero, Ing. Felix Atsrim.

His support extends beyond financial backing; he has become an integral part of KARA’s spiritual journey. Today, KARA stands proudly as a household name, having successfully filled the National Theatre to full capacity on two separate occasions in 2022 and 2023.

Elder Felix Atsrim’s nurturing influence on KARA has proven instrumental in the choir’s spiritual growth, creating a harmonious journey for the people of God. His steadfast commitment has left a lasting imprint on the hearts and souls of those fortunate enough to experience the choir’s musical journey.

Ing. Atsrim is a consummate engineering and project finance professional with a proven track record of success. He has established a niche for himself both in the public and private sector of Ghana, delivering projects with cutting-edge technologies and value for money. He is also an Elder of The Church of Pentecost and currently serves as the Presiding Elder for the Mount Olives Worship Centre in the Odorkor Area of the Church.

Written by Lydia Nyame

SICK USE OF SCIENCE web

Sick Use Of Science?: A Christian Response To Genetic Engineering (GE) And Artificial Intelligence (AI)

INTRODUCTION

God’s reaction to his creation demonstrates satisfaction and great expectation from His created things. He beholds his creation and confesses its goodness (Genesis 1:31). The word “good” which is a translation of the Hebrew word ט֖וֹב, tob (transliteration) also means pleasant or agreeable. This connotes harmony of creation with God. The Greek rendering of that word in the Septuagint (the first Greek translation of the Hebrew Bible or the Christian Old Testament) is ἀγαθὸς, which transliterates as agathos also means holistically excellent or distinguished. God had no iota of doubt that he had produced the best of everything that is in harmony with his nature and manifests his glory.

His creation of man in His image and the charge to man to “Increase, multiply and subdue the earth,” (Genesis 1:28) suggests in part that man has been given a creative ability that would enable him to explore his environment and maximize his use of aspects of God’s creation. Through His act of providence, God has made available the raw materials that would be used by man. Through observation and experimentation, humanity has managed throughout the generations to explore his environment to his advantage. It is against this backdrop that genetic engineering of natural things emerged. In addition, man through his ingenuity further wants to rely on an intelligence that emanates from technologically produced machines instead of the intellect of animals and man himself hence the explosion of artificial intelligence (AI) in our world today.

Advancements in genetic engineering (GE) and AI have reached an extent, despite the good things that come from these undertakings, where they are being used, arguably, to perpetrate evil. Instead of dominating the earth through the eyes of the divinely created things, there is a rising phenomenon of the use of science and technology to create and modify the creation of God in a way that threatens life. The good things harnessed from GE and AI cannot be denied as well. Where do we bring the balance? The ethical issues that border on AI and GE are enormous and cannot be covered entirely here. This very short article, however, comes from the viewpoint that the creativity of man must be pursued under the paradigm of God who authorizes humanity to be productive and what comes out of man’s ingenuity must be in harmony with God and reveal his glory. The words “man” and “humanity” have been used interchangeably in this article.

YOU ARE THE GENES THAT YOU POSSESS

A living organism’s genetic makeup or genotype defines its physical uniqueness; it creates what a particular organism is. Living organisms have different numbers of genes. Genes are the primary morphological and functional unit of heredity. They are located on chromosomes that are in turn found in the nucleus of living cells (specifically eukaryotic cells like that of humans). Humans for instance have 23 pairs of chromosomes. Chromosomes per their morphology are thread-like and come in different, lengths, sizes, and shapes, and are made of Deoxyribonucleic acid (DNA) and proteins. Genes are located in the DNA. The specific part of the DNA where a particular gene is found is called the locus. The genome or genotype is a collection of all the instructions that an organism’s body needs for its makeup and function. This defines the organism’s phenotype. These genes determine the traits of organisms.

In GE, there is the manipulation of genes for the purpose of production of “favorable” traits among others. This took particular effect in the early 1970s. It has developed over the years. GE has been explored in agriculture, medicine, and the production of raw materials for industries. In medicine, for instance, GE has enabled the production of vaccines and other pharmaceuticals that have helped in the improvement of health. To give an example, the human gene that codes for insulin is being introduced into other organisms like bacteria or yeast cells. These organisms replicate very quickly to produce insulin that is harvested and used in the management of diabetes. There are other genetically engineered therapies.

Some genetically modified organisms have emerged as a result of various research in GE. There is concern about modifying certain life forms which would have harmful effects on the biome. There is the risk of creating genetically modified foods that would have dire allergic consequences for humans. Meanwhile, currently, there is an increase in genetic modification of various food crops at commercial levels. This shows that there is a strong economic determinant of GE of food crops.

Modification of the human genome is another area that is been explored in which changes are made to the human DNA. One of the arguments has been that editing the human genome would help create humans who would beat diseases that are inheritable. This is done by editing the genes that cause particular diseases. There is also the prediction that humans would live forever if the part of the human genome that facilitates the aging process and eventual death can be edited.

The creation of God is good and in harmony with God. The entrance of sin had a negative impact on the creation of God. Creation has been subjected to suffering and frustration. The Bible attests that “the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:22). The pains of disease and death, scarcity of necessary items for life, and mere ego and curiosity of humanity have pushed humanity to exploit the creation of God with special reference to GE. Genetic modification of the creation is an attempt to solve the problems and difficulties creation has been subjected to. Some of the ventures in GE are a direct affront to the supremacy of God. As it were, it is another case of humanity’s attempt to be like God as it played in the Garden of Eden (Genesis 3:5). An essential issue to ponder over is whether some of the GE projects are in harmony with God and bring glory to him the creator. Can they be described as agathos?

Instructively, there is a purpose for the heterogeneity of humans. The crossing of traits when a man and woman give birth to an offspring has facilitated the survival of humanity species. Where modification of the human genome towards engendering a particular trait becomes the order of the day, human differences would become compromised. This end does not justify genome control. In our quest to deal with certain gene mutations, there is the risk of causing further mutations that would alter what a human is supposed to be.

ON ARTIFICIAL INTELLIGENCE

In 1956, John MacCarthy, a Stanford computer scientist coined the term artificial intelligence. The term primarily means to give machines human intelligence to perform complex tasks like humans. The technologically engineered systems and gadgets are infused with computer algorithms that enable them to perform tasks like humans. AI has developed over the years but has taken a rapid developmental curve in the last few years with tremendous application in diverse fields of human endeavors including healthcare, education,  scientific research (like space exploration), manufacturing industries, and integral aspects of social life.

In industrial applications, the biological limitations that come with humans are done away with AI. That is, automation may enable machines to work for longer hours without the usual biological fatigue. Complex tasks that demand the synergistic effort of several humans can be performed by an artificially intelligent robot. The performance of these tasks is significantly based on empirical programming and not on emotions. Robotics have wide applications in manufacturing industries leading to an increase in productivity.

In the scientific exploration of the universe, there are several places that humans have not yet been to. Meanwhile, AI-empowered machines have been dispatched to aspects of the universe. For instance, there are currently on Mars, the red planet, rovers deployed to that planet to enable the study of conditions on that planet to see if it can support life adequately.

AI-empowered systems or models like the Chat Generative Pre-trained Transformer (ChatGPT) have made access to complex information possible within a relatively short time. This chatbox can communicate with humans and give helpful feedback. It has impacted education extensively lately. Tasks like writing and other aspects of research can be done with ChatGPT within the shortest possible time. Consequently, it has helped in the dissemination of information. This AI-empowered chatbox can aid studies. There have also emerged AI software tools that help in the learning and translation of languages, arts, and designs, among others. Schools and universities can employ the power of ChatGPT for instance to aid in research and learning.

Does AI impinge on human ingenuity that proceeded from God though it is, arguably, a product of this same ingenuity? Human factors in research work are essentially compromised in the application of AI. Consequently, despite the many good things that the boom of AI presents to the world, there is a tendency to prevent man from exploiting his innate abilities. There are already concerns about how students just utilized AI to do assignments without the recourse to the necessary academic rigors that enable the development of the human thinking faculty. This promotes laziness and stagnation of human originality. There is the challenge of the production of fake images and impersonation. There are situations where people use AI in spiritual matters. Some preachers use it to prepare their sermons without personally studying the word of God and praying for God to inspire them for their proper edification. Spirituality concerns the various ways and attitudes that come into play in how we approach God. AI must not determine this.

CONCLUSION

Indeed, parts of the creation of God have been given to humanity for his benefit hence their scientific modification for the benefit of humanity and to the glory of God are ethical ventures that are a good presentation of the charge by God to humans to subdue and have dominion on the Earth (Genesis 1:28). Meanwhile, genetic modification of humans would not solve the problem of sin and its repercussion. This is only dealt with in Christ. The editing of the genome of some food crops that have a harmful bearing on humans and other organisms and upsets the ecosystem shows that such GE is not in harmony with God and is inimical to life. This cannot be described as good. Continual empirical research backed by the fear of God and grounded on sound morality and bioethics would shape science and technology. The Church must explore vital ways of promoting this. It must not lose touch with new developments in GE and AI but rather get involved and bring the principles of the Kingdom of God to bear on them. GE and AI must be turned to Christ.

Written by Apostle Prof. Kwabena Agyapong-Kodua & Elder Dr. Stephen Ofotsu Ofoe

Unleashed In Songs Reflections From Kara Experience web

Unleashed In Songs: Reflections From Kara Experience

INTRODUCTION

The Crowds roared, the congregants sang, danced, prayed, tongued in the Holy Ghost as The New Song, the Music Ministry of The Church of Pentecost, PIWC Odorkor, led us in renditions of the songs of the Spirit.

Under the theme, “THE MOVE OF THE SPIRIT”, these skillful young men and women anointed by the Spirit moved the audience to the movement of the wind of the Holy Ghost that was blowing refreshingly in the National Theater to the extent that many of the patrons did not mind the heat generated by the pressing crowd.

Sitting in the service and seeing the Spirit Divine attending to the lifted hands  and the heartfelt prayers of yearning souls….the writings were clearly on the wall that the Holy Spirit had descended with his gracious power – indeed where the Spirit of the Lord is, there is liberty.

As I kept reflecting on this awe-struck encounter and piecing it with the just unveiled theme of The Church of Pentecost for 2024, it became clear that the UNLEASHING agenda has been set in motion.

As a student of the place of songs in Pentecostal Theology and Spirituality, I was left with no other choice than to share my reflections on how we can leverage the power of the singing ministry as a contribution to the UNLEASHING AGENDA.

I will attempt to draw lessons from KARA Experience

VENUE

The decision to stage the Worship event at the National Theatre by the organizers of KARA was a bold statement of faith, a departure from our conservative disposition as classical Pentecostals but a perfect fit into the spirit of the vision that effective ministry is not done within the four walls of the Church but one which connects the church to the society.

THEME AND SELECTION OF SONGS

The choice of the theme, MOVE OF THE SPIRIT, I consider as very prophetic within the context of the unleashing agenda considering that to unleash a people on a transformation agenda is to see them move in power, move in grace, move in giftings and move in new beginnings. From our classical Pentecostal tunes laced with contemporary vibes, flavored with swelling harmonies and garnished with scintillating vocals to foreign sounds, The New Song dished for us meals of the Holy Ghost till our hearts were full with indescribable satisfaction.

ARTISTES AND GOSPEL MINISTERS

It was clear that KARA meant business considering the parade of anointed minstrels who lined up to serve us toasts from the kitchen of Rauch Elohim. It was perfect blend of the fire of Mrs. Grace Gakpetor, the dance of Shadrach Mensah, the oil of Edwin Dadson, energy of Ps. Kyei Boate, the aura of Sandra Boakye, the bliss of MOG and the glamour of Piesie Esther who led us to thank God by taking our shoes and dancing agbadza and kpalogo. Not forgetting moments of impartation and impactation with the reverred Apostles and pastors who ministered in between.

AND THE FIRE DESCENDED

KARA clearly had a definite objective – that the move of the Spirit will release the fire and indeed the fire descended. KARA is one of the few events that blended class, skill and unction. We witnessed evidences of God’s power, demonstration of authentic Pentecostal graces, undiluted release of the supernatural. Indeed, the fire fell and burdens were rolled, bondages releases, shackles broken and lives totally transformed.

FUNDING

Let me sincerely commend FEDEMS, the headline sponsor together with the myriad of sponsors as well as the leadership of the Odorkor Area and the PIWC Odorkor for the huge investments to place this brand on the Ghanaian gospel and global map.

LESSONS

Now in reflecting on this historic event, a few lessons   come to mind

1. Continous attention ought to be given to our songs as Classical Pentecostals as a missiological tool for driving the unleashing agenda.

2. Our Church choirs should be challenged, empowered and emboldened to be dynamic and innovative in their programming, having the understanding that their ministries are out there.

3. Church-based institutions and entities owned by Christian businesses are implored to identify Christian music groups hoisting the flags of impact so they can be supported to do more.

4. Young musicians in the Church should be encouraged to be innovative, think outside the box, take bold steps of faith guided by our fathers to swim in deeper waters because there bigger fishes of impact are caught.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

Catch Vision 2028 And Run With It web

Catch Vision 2028 And Run With It

The Vision 2028 was clearly unveiled, 

Strategies carefully outlined and actions well detailed,  

And it’s timely message engaged and rightly nailed, 

For a time bound mission that cannot fail. 

These are not words that appeal to the ears 

But a message that brings grace to the hearers 

Backed by great power to the bearers,  

Raising strong pillars for God to become winners, 

And transforming all spheres in societies.  

Come on, church, come on all nations.  

The LORD is gathering His gallant soldiers, 

An equipped army not after the world’s pleasures, 

But to preach the message of the cross and it’s treasures. 

See the fearless generation that match across all borders, 

A people that send the message to even toddlers,  

For the vision they effortlessly carry on their shoulders,  

Until all and sundry become partakers,  

And the lost and wanderer become brothers.

 

The vision has been clearly defined,  

The foundations have been strongly laid, 

Timelines and deadlines have been set, 

The strategies have been mounted and 

The church has been thoroughly equipped,  

And unleashed for the greater task ahead.   

As heralds, they impact and transform their world.  

Indeed, all is set to run with the vision 2028

Rise up and catch the divine vision, 

For the world is sinking in illusion, 

Where pluralism and worldviews promote delusion, 

And dying and desperate souls seek liberation.  

Rise up and raise His banner of salvation, 

For the vision cannot wait while souls perish in anguish. 

Rise up and transform your world,  

For it’s is our time to serve the LORD’S purpose.

  

Catch the vision and run with it, for greater is the reward that awaits us.  

Catch the vision and run with it, for judgment awaits us tomorrow for what we believe, what we stand for and what has been entrusted into our hands.  

Catch the vision and run with it, for it is time bound and cannot wait or delay.

  

Written by Overseer Ernest Kojo Akorli (Kpasenkpe District)

UNDERSTANDING THE DIFFERENCE BETWEEN ENJOYING YOUR YOUTH & DESTROYING YOUR FUTURE web

Understanding The Difference Between Enjoying Your Youth & Destroying Your Future

“Your youth is a canvas of adventure; paint it with memories, not regrets.”

ENJOYING YOUR YOUTH

In the boundless tapestry of life, youth is the most vibrant thread, woven with dreams, adventures, and an undying spirit of exploration. It’s a time when the world stretches before us like an open road, beckoning us to embark on cheering journeys. Our hearts beat to the rhythm of freedom, and laughter dances in the air. But amid this cheering dance with youth, there exists an unstable question, one that whispers in the quiet moments when the music fades: Are we crafting a life worth celebrating or sowing the seeds of our own regret? This question, as age-old as time itself, forms the heart of our exploration today. We find ourselves at the crossroads of pleasure and responsibility, faced with the mysterious dichotomy of enjoying our youth and preserving our future. It’s a journey that touches the very essence of human existence—a quest to uncover the fine line between embracing the present and securing what lies ahead.

Join me as we navigate this intricate terrain, where moments of reckless abandon can collide with the weight of our aspirations. We’ll navigate through stories of happiness and despair, drawing valuable insights to discern the difference between celebrating youth and unwittingly sabotaging our tomorrows. Welcome to the profound exploration of “Understanding the Difference Between Enjoying Your Youth and Destroying Your Future.”

To enjoy your youth means embracing the unique phase of life when you are typically free from the heavy responsibilities and burdens that adulthood often brings. It’s a time of exploration, self-discovery, and unbridled enthusiasm for new experiences. Let us consider some key aspects of what it means to enjoy your youth:

  • Living in the Moment: Youth is the time to relish the present, to fully engage in the experiences, relationships, and opportunities that come your way without being overly burdened by concerns about the distant future. It’s about cherishing the “now.”
  • Adventure and Exploration: It often involves taking risks, exploring new places, and trying new things. Whether it’s backpacking across continents, starting a new hobby, or simply being open to new experiences, youth is a time for adventure.
  • Freedom from Major Responsibilities: Typically, youth come with fewer financial, familial, and career obligations compared to later stages of life. This freedom allows you to be spontaneous and take calculated risks.

DESTROYING YOUR FUTURE

While enjoying your youth is undoubtedly important, it’s equally vital to strike a balance between living in the moment and preparing for the future. This balance is where the challenge lies, as excessive indulgence or recklessness during this period can potentially have long-term consequences. Understanding this fine line is essential to ensure that the pleasures of youth do not come at the expense of your future well-being and success. Let us again delve into the consequences of two contrasting paths: thoroughly enjoying your youth and unintentionally destroying your future. Let us examine the choices made during this vibrant phase of life and how they can shape the trajectory of one’s existence.

  • Health Implications: Excessive enjoyment of one’s youth, often fueled by heavy drinking and substance abuse, can exact a severe toll on one’s health. Alcohol drinking, for instance, can result in alcohol poisoning, blackouts, among others. These health repercussions not only endanger your immediate well-being but can have long-lasting effects on your physical and mental health.
  • Academic and Career Setbacks: Engaging in reckless behavior and impulsivity can lead to procrastination and poor decision-making. This may manifest as neglecting academic responsibilities, resulting in lower grades, or failing to meet professional obligations, potentially leading to job loss or missed career opportunities.
  • Financial Instability: Impulsive spending is another potential outcome of recklessness and impulsivity. Making rash financial decisions, such as overspending on non-essential items or accumulating debt, can lead to financial strain and future insecurity.
  • Missed Opportunities for Growth: Impulsive actions may prevent you from investing time and effort in personal growth, skill development, and goal achievement. Turning down opportunities for internships, volunteer work, or educational pursuits in favor of impromptu adventures can hinder long-term prospects.
  • Long-Term Impact on Future Goals: The cumulative impact of these negative consequences can derail long-term aspirations, making it challenging to recover and achieve personal goals. Constant partying and risky behavior can divert focus away from building a successful career, leading to missed opportunities for advancement.

STRIKING THE BALANCE

This is not to say one should not enjoy life and all the good things God brings in the present. You can enjoy your youth to the fullest without destroying your future if you consider the following:

  • Set Goals: Think about what you want to achieve in the future and set goals to help you get there. This can include academic, career, and personal goals.
  • Manage Your Time: Make sure to balance your social life with your responsibilities. Use a planner or calendar to keep track of your schedule and prioritize your tasks.
  • Make Responsible Choices: Think about the consequences of your actions before making a decision. Avoid engaging in risky behaviors and surround yourself with positive influences.
  • Seek Help If Needed: If you’re struggling with mental health issues or addiction, seek help from a professional. Don’t be afraid to ask for support from friends and family.

In the grand narrative of life, youth stands as a vibrant, captivating chapter filled with moments of sheer exuberance and boundless possibility. However, it is a chapter intertwined with a profound dichotomy; the tension between savoring the delights of youth and ensuring that these pleasures do not unwittingly sow the seeds of a future filled with regrets and setbacks. Our exploration of this delicate balance reveals that, indeed, both paths have their consequences. The wisdom of our journey lies in understanding that life is a harmonious blend of youthful enthusiasm and measured responsibility. Striking this balance necessitates making informed choices, learning from our mistakes, seeking guidance when needed, and setting clear goals that harmonize with our passions. This equilibrium ensures that the vibrant experiences of youth enrich our life’s journey rather than hinder it.

CONCLUSION

In closing, the tapestry of life finds its beauty in the juxtaposition of moments cherished and responsibilities met. It is in the ability to treasure the present while carefully tending to the seeds of the future. The path is clear: understand the difference between enjoying your youth and potentially harming your future, and navigate it with purpose, wisdom, and unbridled enthusiasm. In doing so, we craft a life that is not merely lived but celebrated—a life where youth and the promise of tomorrow dance together, creating a symphony of fulfillment and prosperity.

Written by P/Overseer Enock Okain

THE TRANSFORMATIVE POWER OF EMPATHETIC LEADERSHIP web

The Transformative Power Of Empathetic Leadership: A Case Study Of Apostle Eric Nyamekye’s Response To Elder Emmanuel Cudjoe’s Abduction & Release

INTRODUCTION

In his poignant epistle to the Romans, the esteemed apostle Paul articulates a profound ethical imperative that transcends the pages of Scripture and resonates through the corridors of time. Romans 12:15 stands as a beacon of wisdom, encapsulating the essence of shared human experience with the directive, “Rejoice with those who rejoice; mourn with those who mourn” (Romans 12:15, NIV). This timeless command, though unequivocal in its simplicity, often encounters resistance within the intricate fabric of human interactions, particularly when believers confront the adversities besetting their brethren.

Apostle Paul’s exhortation, albeit clear in its essence, confronts the inherent struggles of believers as they grapple with the weight of their fellow believers’ tribulations. The struggle to wholeheartedly embrace this divine directive manifests itself in the daily lives of the faithful, where the nuances of empathy and selfless solidarity contend with the challenges of individual preoccupations. It is against this backdrop that the narrative of Apostle Eric Nyamekye, the revered Chairman of The Church of Pentecost, during the tumultuous events surrounding the abduction and subsequent release of Elder Emmanuel Cudjoe, the National Deacon for the Church in South Africa, emerges as an exemplary illustration for leaders navigating the complexities of contemporary society.

The harrowing circumstances of Elder Cudjoe’s abduction presented a crucible for Apostle Nyamekye’s leadership, and his response became a living embodiment of the scriptural mandate in Romans 12:15. Instead of succumbing to the inertia that often accompanies crises, Apostle Nyamekye proactively engaged with the directive to “[r]ejoice with those who rejoice; mourn with those who mourn.” His swift and collective call for the entire congregation to join in prayer and fasting for Elder Cudjoe demonstrated remarkable unity and solidarity within The Church of Pentecost. This display of unity can be characterised as a compassionate expression of solidarity—a collective mourning through prayer, fervently seeking the release of Elder Cudjoe. The unfolding events showcased not only the practical application of biblical principles but also the transformative power of collective empathy in fostering a resilient and supportive community.

EMPATHETIC LEADERSHIP EXPLAINED

Empathetic leadership, according to Romans 12:15, is a leadership approach grounded in the biblical principle articulated by the apostle Paul. In Romans 12:15 (NIV), Apostle Paul encourages believers to “rejoice with those who rejoice; mourn with those who mourn.” Empathetic leadership, as derived from this Scripture, involves a leader’s ability to deeply understand and share in the emotions and experiences of those they lead.  This type of leadership is about fostering a culture of understanding, compassion, and solidarity within a group or community. It emphasises the leader’s capacity to connect with the diverse emotional experiences of individuals, creating an environment where both joys and sorrows are shared collectively.

Empathetic leadership, as outlined in Romans 12:15, is a nuanced and profound approach that is built on two fundamental pillars—rejoicing with those who rejoice and mourning with those who mourn.

  1. Rejoicing with those who rejoice. Empathetic leadership requires leaders to genuinely celebrate the successes, joys, and achievements of their team members or followers. It goes beyond mere acknowledgment to expressing genuine happiness and support for the positive experiences of others.
  2. Mourning with those who mourn. On the flip side, empathetic leaders are called to share in the sorrows, challenges, and hardships faced by their team members or followers. This involves displaying compassion, offering support, and actively engaging in efforts to alleviate the burdens of those experiencing difficult times.

In the book of Romans, the apostle Paul elucidates the rationale behind advocating for this form of leadership within the Church in Rome, which extends its relevance to encompass all believers.

BRIEF BACKGROUND TO THE BOOK OF ROMANS

The attribution of the book of Romans to the apostle Paul enjoys widespread acceptance among scholars and theologians. This epistle, considered a zenith in biblical literature, functions as a comprehensive exploration of pivotal themes that form the bedrock of Christian theology. In its profound verses, the book intricately delves into fundamental concepts such as the nature of God, the essence of humanity, the pervasive impact of sin, the boundless extent of divine grace, the role of the law, the impending judgement, and the intricate interplay between Jews and Gentiles in the grand tapestry of God’s divine plan.

Penned around the year AD 57 during Paul’s third missionary journey, the epistle was a response to the distortions that had crept into his teachings and the theological misunderstandings that had taken root within the burgeoning Church in Rome. At its core, the book of Romans serves as a corrective lens, addressing these distortions and providing a clarifying discourse on the foundational tenets of the Christian faith.

The overarching theme that weaves through the fabric of Romans is the meticulous presentation of God’s redemptive plan for all of humanity, irrespective of their ethnic or religious background. It serves as a unifying force, bringing together the narratives of both Jews and Gentiles under the umbrella of God’s salvific intention. Paul’s theological exposition in Romans elucidates the universal applicability of God’s grace and the inclusivity of salvation, transcending the traditional boundaries that may have existed between different cultural and religious groups.

The book of Romans, being the longest and most impactful among Paul’s letters, adheres to the typical structure of a letter during that era. It encompasses essential components such as a salutation (1:1-7), expressions of gratitude (1:8-17), the main body (1:18-16:18), and a farewell (16:19-24). The main body, in turn, can be broadly categorized into distinct sections: an exploration of our inherent nature (1:18-3:20), guidance on the path to becoming a Christian (3:21-5:21), insights into leading a Christian life (6:1-8:39), and an explanation of the reasons behind Israel’s displacement (12:1-16:18).

In essence, the book of Romans is a theological magnum opus, where Paul meticulously lays out the intricacies of God’s divine plan for the redemption of humanity. It stands as a testament to the apostle’s intellectual rigour, spiritual insight, and pastoral concern for the welfare of the Roman Church. The enduring significance of Romans lies not only in its historical context but also in its timeless relevance as a source of guidance and theological foundation for believers across generations.

UNDERSTANDING ROMANS 12:15 IN CONTEXT

Having highlighted the imperative for believers to consecrate themselves as living sacrifices, deemed holy and acceptable to God, the apostle Paul urges them to resist conformity to the ways of the world, emphasizing their identity as new creations (Rom 12:1). The transformative key lies in the renewal of the mind, facilitating a discernment of God’s perfect will (Rom 12:2). Transitioning into the realm of grace gifts bestowed upon God’s children for ministry—comprising prophecy, exhortation, teaching, generosity, and more (Rom 12:3-8)—Paul underscores that these gifts are essential for the manifestation of the new creation.

In promoting the practical utilisation of spiritual gifts, the apostle Paul underscores that each believer receives these gifts in proportion to the measure of faith assigned by God. The subsequent focus revolves around detailing the distinctive traits of a living sacrifice and an individual actively exercising God’s gifts. These qualities encompass the importance of authentic love, distinguishing it from superficial affection; the imperative to embrace righteousness and reject wrongdoing (Rom 12:9); the cultivation of genuine bonds, finding joy in honouring and uplifting one another (Rom 12:10); the rejection of idleness, urging a diligent work ethic and enthusiastic service to the Lord (Rom 12:11); and the directive to “[r]ejoice with those who rejoice, weep with those who weep” (Rom 12:15).

Centrally positioned within the framework of “Marks of the True Christian,” Romans 12:15 acts as a linchpin, illuminating the interpersonal dimension integral to Christian living. The initial segment of the text instructs believers to rejoice with those experiencing joy. To elaborate on this directive, Adam Clarke elucidates that Christians ought to genuinely celebrate the prosperity and well-being of others, actively participating in the joy of their fellow believers. Conversely, during periods of adversity or challenge, Apostle Paul underscores the Christian responsibility to empathise deeply with the distressed, sharing in their sorrows and carrying a portion of their burdens. The universal truth, validated by collective experience, asserts that authentic sympathy allows an individual to absorb a measure of their friend’s distress, providing relief commensurate with the understanding of their sorrows. In practical terms, this entails believers engaging in intercession on behalf of those navigating challenges, thereby actualising the transformative power of empathy within the church.

Romans 12:15 underscores the importance of empathy and solidarity within the church, encouraging believers to share in both the joys and sorrows of their fellow brethren. The verse, thus, crystallises the transformative journey outlined in Romans, emphasising that true Christian identity extends beyond individual piety to encompass a communal responsibility marked by genuine compassion and a shared sense of humanity. In this way, Romans 12:15 encapsulates the essence of the broader message of Romans, fostering a paradigm of interconnectedness and mutual support among believers as they navigate the intricacies of their transformative journey in Christ.

THE TRANSFORMATIVE POWER OF EMPATHETIC LEADERSHIP: THE CASE STUDY OF APOSTLE ERIC NYAMEKYE

Upon receiving the distressing news of Elder Emmanuel Cudjoe’s abduction on October 27, 2023, the leadership of the Church in Ghana, under the chairmanship of Apostle Eric Nyamekye, swiftly took action. Recognising the gravity of the situation, they immediately applied the teachings of Romans 12:15, urging the congregation to “weep with those who weep,” for they believed that they would definitely “rejoice with them [Elder Cudjoe, family, and the church] who rejoice”. A heartfelt call was issued to the entire church body, urging them to join in collective mourning through prayers for Elder Cudjoe, his family, the South African church, and the church worldwide. This impassioned plea prompted an immediate response, with church members from diverse regions, cities, and countries uniting in solidarity. The subsequent announcement of a three-day fasting and prayer initiative underscored the exceptional support and cohesiveness of the church community during challenging times.

The powerful presence of Chairman Nyamekye at Pent TV, the official television station for the church, was a heartening sight. Leading the intercession for Elder Cudjoe’s release, he was supported by Apostles Samuel Gyau Obuobi (General Secretary) and Emmanuel Agyemang Bekoe (International Missions Director), all actively guiding the congregation in fervent prayers. The resonance of their collective supplication was evident on the very first day of the dedicated prayer period, when the astonishing news of Elder Cudjoe’s release spread rapidly. The timing of this development, occurring mere hours after the commencement of the church’s fasting and prayer initiative, was nothing short of miraculous.

On November 5, 2023, Apostle Nyamekye, despite his demanding schedule, once again exemplified the second part of Romans 12:15 – “Rejoice with those who rejoice.” This significant event unfolded as he actively participated in the jubilant celebration with the South African congregation, expressing profound gratitude for the miraculous release of Elder Cudjoe from the clutches of gunmen. In a video that quickly went viral, Chairman Nyamekye’s authentic attempt to mirror Elder Cudjoe’s joyful dance marked a sincere acknowledgment of the practicality and relevance of biblical teachings in navigating real-life situations. This harmonious celebration became a powerful demonstration of unity and shared joy within The Church of Pentecost, surpassing geographical boundaries and cultural differences.

The impact of this celebratory moment extended beyond the immediate context, serving as a catalyst for revival within The Church of Pentecost, South Africa, and by extension, the church worldwide. The church in South Africa, previously gripped by fear and uncertainty, witnessed a transformative change, evident in the radiant smiles captured in the viral video. These joyous expressions reflected a revival that had broken forth in the church, rejuvenating the spirits of its members whose hopes had recently been on the verge of despair. This revival stands as a testament to the potency of empathetic leadership, as Apostle Nyamekye’s actions not only facilitated the celebration of a fellow believer’s release but also instigated a broader renewal within the entire church community.

LESSONS FOR CHRISTIAN LEADERS AND ALL BELIEVERS

The significance of Apostle Nyamekye’s actions lies in the tangible demonstration of biblical principles in the face of real-life challenges. The abduction of Elder Cudjoe presented a moment of adversity, and Apostle Nyamekye’s response showcased the practicality and relevance of scripture in navigating such circumstances. By urging the congregation to unite in mourning through prayer and fasting, he not only adhered to the biblical mandate—the need to mourn with those mourning—but also demonstrated the transformative power of these principles in fostering a resilient and supportive community.

Apostle Nyamekye’s leadership highlights the dual nature of Romans 12:15—the need to mourn with those who mourn and, subsequently, rejoice with those who rejoice. The celebration that ensued upon Elder Cudjoe’s miraculous release showcased the application of the latter part of the biblical text. In doing so, Chairman Nyamekye exemplified the dynamic and comprehensive nature of biblical wisdom, offering a roadmap for leaders to navigate the complexities of crisis and celebration.

Apostle Nyamekye’s exemplary leadership serves as a profound lesson for people from all walks of life, emphasising the significance of embodying biblical principles in our daily interactions. At the core of this teaching is the call for Christians to extend genuine empathy to their fellow brothers and sisters during times of difficulty and challenge. Often, individuals facing trials find themselves isolated, devoid of anyone to share their burdens with or offer prayers on their behalf. This underscores the need for a compassionate response from the church, symbolising the very essence of living according to biblical precepts.

Furthermore, Apostle Nyamekye’s actions underscore the importance of unity in joy and sorrow within the Church. The prevalent tendency to prioritise celebrating with others in times of success while neglecting to share in their sorrows is a practice that needs to be rectified. True Christian leadership, as demonstrated by Chairman Nyamekye, requires an equal commitment to rejoicing with those who rejoice and mourning with those who mourn, fostering a culture of mutual support and understanding.

In the midst of Elder Cudjoe’s adversity, Apostle Nyamekye’s leadership transcended the realm of mere rhetoric; it became a shining exemplar of compassionate and empathetic engagement. In navigating the tumultuous waters of Elder Cudjoe’s ordeal, the Chairman did not merely pay lip service to the scriptural injunctions but, instead, breathed life into these teachings through his tangible actions and unwavering commitment to remind Christian leaders about what leadership is all about.

Importantly, Apostle Nyamekye’s application of the biblical text transcended personal relationships, highlighting the broader Christian family. His actions were not motivated by a familial connection with Elder Cudjoe but by a shared commitment to the Christian faith and The Church of Pentecost. This exemplifies the principle that Christian leaders should extend their support to all individuals, irrespective of race, colour, or background, reinforcing the idea that believers are one family in Christ. In essence, Apostle Nyamekye’s leadership offers a compelling model for a compassionate and inclusive Church that embodies the teachings of the Bible in both word and deed.

The narrative of Elder Cudjoe’s tribulation, punctuated by the Chairman’s empathetic leadership, serves as a guidepost for leaders navigating the complexities of the contemporary world. It challenges the prevalent narrative of detachment and showcases the transformative impact of leaders who actively embody the principles of shared joy and sorrow. In essence, Apostle Nyamekye’s response becomes a compelling case study, urging contemporary leaders and Christians to move beyond theoretical adherence to these biblical principles and embrace the profound and practical implications of empathetic engagement in the face of human trials and triumphs.

CONCLUSION

Apostle Nyamekye’s exemplary conduct during this challenging episode serves as a compelling case study for leaders across diverse spheres in contemporary society. It underscores the irrefutable truth that the seamless interweaving of joy and sorrow, as advocated by Paul, is not only a scriptural precept but a lived reality capable of transforming adversity into a celebration of communal strength and resilience. In a world marked by challenges, the leadership of Chairman Nyamekye stands as a compelling example, urging leaders to emulate the transformative power of compassionate engagement and shared humanity.

This poignant demonstration of leadership extends beyond the walls of religious institutions, offering a universal lesson on the profound impact leaders can have when they embody principles of empathy and solidarity. Apostle Nyamekye’s ability to translate the essence of Romans 12:15 into practical action speaks to the universality of these principles. By not only instructing but actively participating in the collective mourning and subsequent celebration, he showcases that leaders, regardless of their sphere, can foster environments where individuals are genuinely supported in both their challenges and triumphs. This becomes a clarion call for leaders to recognise the intricate tapestry of human experience, embracing the responsibility to not only guide their communities through tribulations but also partake in the shared jubilation that arises from overcoming adversity collectively.

Written By Pastor Emmanuel Foster Asamoah (Abasraba District, Winneba)