Posts in category: Articles

Working with children is a great honour and a divine calling. Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14). This statement underscores the deep value of children in heaven. In the eyes of Jesus, children are like angels, and when we are among them, we are in the company of angels. Working with children is akin to tending the Lord’s garden, a garden that yields great rewards from its owner – God.

Children are the only human canvas God has given us to write on, shape, and transform society. Proverbs 22:6 tells us, “Train up a child in the way he should go, and when he is old, he will not depart from it.” The future of every family, community, and country hinges on how children are raised. What we invest in children today will manifest in the world tomorrow. If you are employed to care for children, do it with all your heart and for the glory of God. Remember, God will reward your efforts.

It is crucial to handle children with wisdom and love. The Bible says, “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:4). This means we should not provoke children or punish them hastily, but listen to them, understand them, and educate them with kindness. Adults are also encouraged to love children and let them know they are valued. Remember, Jesus loved children deeply. If He did, who are we to do otherwise? Do not be a harsh servant in the Lord’s garden.

Children are a precious gift from God, entrusted to our care. One day, God will ask us to give an account of how we have cared for them. So, cherish every moment with them, teach them with patience, and enjoy their company. Let us treat children not as burdens but as the angels they truly are, knowing that every act of love towards them is a step closer to fulfilling God’s divine purpose.

By Elder Owusu-Bibini (Dumasua District, Sunyani Area)

As a young village boy growing up, the rhythm of life was simple, yet profound. Every day, we journeyed to the farm, a path that wound through the familiar sights and sounds of our community. One thing I noticed during these daily trips was how often we encountered the same people on our way to the farm and then again on our way back home. This routine observation taught me a lesson that has stayed with me throughout my life: how we treat people on our way “to the farm” often determines how we will part ways with them when we meet again on our journey “back home.”

Moral Lessons

1. The Principle of Reciprocity

In life, the way we treat others often comes back to us in the same measure, even more. My village friends I met in the morning were the same I encountered in the evening, and our interactions were shaped by how we related earlier in the day. This mirrors the principle of reciprocity in human relationships. If we are kind, respectful, and considerate, we are likely to receive the same in return. On the other hand, if we are harsh or dismissive, we might face similar attitudes. Reciprocity is not just a social norm but also a moral expectation in many cultures. People generally feel an obligation to return favours or kindness, and failing to do so can be seen as socially or morally wrong. This expectation helps maintain balance and harmony within communities. Reciprocity can be seen in various forms in our everyday life. For example, in business, customer loyalty programmes are based on reciprocity, rewarding customers for their continued patronage. In personal relationships, acts of kindness and support are often reciprocated, strengthening bonds between individuals.

2. The Importance of Consistency

Life is a journey with many encounters, and consistency in our character and behaviour is crucial. The consistency with which we interact with others helps build trust and reliability in our relationships. In the village, the way we greeted or conversed with people in the morning was a reflection of our character that set the tone for our evening interactions. In a broader sense, this consistency builds the fabric of our relationships, whether in family, community, or workplace settings.

3. The Impact of First Impressions

First impressions often have a lasting impact. How we present ourselves and interact with others during initial encounters can shape the nature of future interactions. The villagers’ first greetings in the morning often influenced the mood and tone of the conversations we had on our way back. This highlights the importance of making a positive first impression, not just to create a favourable outcome but to establish a foundation of mutual respect and understanding.

Theological Lessons

1. Sowing and Reaping

The observation from the village reflects the biblical principle of sowing and reaping. Galatians 6:7 reminds us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” Our actions, words, and attitudes are seeds that we plant in our daily interactions. The harvest we receive is directly related to what we have sown. If we sow seeds of kindness, love, and patience, we will reap the same. However, if we sow discord, anger, or bitterness, we should not be surprised when these negative elements return to us.

2. The Golden Rule

The Golden Rule, found in Matthew 7:12, states, “So in everything, do to others what you would have them do to you.” The village experience illustrates this rule in action. Treating others with respect and kindness on our journey to the farm often ensured that we were treated similarly on our way back. This rule is a cornerstone of Christian ethics, encouraging us to live in harmony with others by considering their feelings and perspectives.

3. The Journey of Life and Eternal Perspective

The daily journey to and from the farm can be seen as a metaphor for the broader journey of life. We are all on a journey, moving from one stage to the next, meeting people along the way. How we treat others on this journey reflects our understanding of life’s purpose and our ultimate destination. Biblical teachings encourage us to live with an eternal perspective, recognizing that our actions have consequences not just in this life, but in the life to come. The relationships we build and the way we treat others are part of our preparation for eternity.

Conclusion

The simple, everyday observations from my village life offer profound moral and theological lessons. How we interact with others on our life’s journey has a significant impact on the quality of our relationships and the fulfillment of our spiritual calling. By embracing the principles of reciprocity, consistency, and the Golden Rule, we can navigate our journey with grace and integrity, ensuring that when we meet people “on our way back,” we part ways with mutual respect and peace. These lessons remind us that life’s journey is not just about reaching a destination, but about how we walk the path and who we become along the way.

By Pastor Fred Amoakohene Sarpong (Lecturer, Pentecost University/Resident Minister, PMKY Worship Centre, Kasoa Area)

“Do not lie to one another, seeing that you have put off the old self with its practices.” (Colossians 3:9). As a follow-up to my write-up on “The Lie about Truth ,” I have attempted to examine the flip side of it titled, “The Truth about Lies.” To lie is to speak falsely with the intent to deceive. While some posit that all lies are lies, others do not share the same opinion. The latter group argues that the use of wisdom in the management of particular situations to meet corporate goals cannot be classified as lies. Some lie for fear of people or the unknown, while others lie their way out to get what they want. Those who usually lie get some temporal relief from the anticipated difficulty or trouble. In the medium to long term, however, lies have always betrayed their perpetrators and brought irredeemable disgrace to them. God detests lies and those who bear false witness against others. (Exodus 20:16; Proverbs 6:16-19).

Humans equally get disappointed and lose trust in someone once they find out they lied. The devil is the only one who likes and lives on lies. About the devil, Jesus said, “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (John 8:44). The origin of lies is, therefore, the devil which was transmitted to humankind through the fall in the Garden of Eden. No race, color, tribe, or ethnic group can be said to be expert or immune to lying, although cultural values and environmental factors may expose some than others. Lies are also not passed on genetically to others. It is in the seed of sin and, therefore, makes all humans predispose to it.

Sometimes, people confide in others and do not expect them to divulge certain information without their prior approval. Does one’s determination to keep such confidence amount to lying? Some situations warrant some actions or responses to prevent bloodshed or save a pending catastrophe. Will that also make people who find themselves in such godly missions liars? What then constitutes a lie in the perspective of God’s word? Are some lies smaller or whiter than others? Can lies be concealed forever? These and other related questions are what this write-up seeks to discuss. The objective is to unearth the deceptive nature and the hidden dangers associated with the patronage of lies as marketed by the devil.

A typical lie told out of fear is what Abraham did when he referred to Sarah as his sister instead of a wife. In Gerar, in the region of Negev, Abraham told the people of the Land that Sarah was his sister and not his wife. Although Abraham was not too wrong to call Sarah his sister due to their distant relationship, the motive of the response made it lie. Seventy-five years later, in the same town, Isaac, his son, also lied to the King that Rebekah was his sister and not his wife. Both nearly lost their wives to the King and his town folks but for God’s swift intervention. Covenant children or believers must always speak the truth because both God and the devil have a particular interest in our issues. (Genesis 20:1-7; 26:7-11).

Jacob’s sons also lied to their father about Joseph after they sold him to Egypt, but they could not cover it forever. Thirteen (13) years later, the truth bounced back with a certain amount of force to their utter shame and humiliation. Not all lies, however, survive for that long. When David and Joab masterminded the murder of Uriah, the Hittite, the truth came out a few weeks afterward at God’s instance through Nathan. Similarly, the lie Jacob and Rebekah connived and told Isaac could not even last for 24 hours. Therefore, humans do not have in their custody any implement to conceal lies. It will be only a matter of time before it is uncovered.

It was needless for Jacob to rob Esau of his blessings through the lie they told Isaac because Esau had already sold his birthright to him. Indeed, God doesn’t need a carnal hand to fulfill His divine purposes. There seems to be a force that motivates people to lie even if they feel reluctant to do so at times. Jacob initially reclined when his mother brought out the plan to rob Esau of his blessings. He told Rebekah in verse 12, “What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.” The force behind lies, however, was allowed to prevail over Jacob, and he went ahead to lie to his father. Thankfully, the power of Truth (i.e., God) is greater than the force behind lies, which is the devil.

Jacob had to run into exile for twenty (20) years after it came out that he lied and robbed Esau of his blessings. While in exile, Jacob was equally deceived not less than ten times by Laban. Even in his old age, he wasn’t spared the agony of patronizing lies at other people’s expense. His sons designed and well-choreographed a lie to him that a wild animal had devoured Joseph, his beloved son. Therefore, the temporal relief or “breakthrough” a lie brings is not worth it since the price when the truth is unveiled is too expensive to bear. Amnon paid with his life when he feigned sickness and slept with Tamar. Those lies, usually termed “white lies” or small lies, equally carry the same measure of risk, which casts a lasting dent in people’s trust levels and integrity. Abraham and Isaac referring to their wives as their sisters for fear of losing them nearly cost them their marriages instead. And can you imagine telling someone you have traveled out of town during a phone conversation only to bump into the person in traffic just after dropping the line? How on earth would such a person trust you again? There is, therefore, nothing small or white about peddling falsehood.

Another truth about lies is the amount of lies needed to cover a lie told when its expiry is approaching. So, in the Jacob, Esau saga, the former had to tell three (3) separate lies to cover up the first one. (Genesis 27:13-27). Isn’t it astonishing that even when people are lying, they are still able to swear Heaven and Earth to the extent of garnishing it with the name of the Lord? Isaac initially suspected some foul play due to the record time with which his food was served to him. Jacob, however, responded, “The LORD your God gave me success” (verse 20). Meanwhile, God was nowhere to be found in that lying production line. It is, therefore, not surprising to see people greeting, Praise the Lord, and others shouting Hallelujah when there’s nothing Hallelujah about what they are saying.

However, some may give responses to questions that may appear as a lie per the fact but are best described as a display of godly wisdom. In Joshua chapters one and two, Joshua sanctioned a security operation to be undertaken by two of his operatives before invading Jericho. A prostitute by the name of Rahab hid them in the roof space of her apartment and insisted she did not know their whereabouts when she was interrogated. Ordinarily, it appeared a lie she had told those the King of Jericho sent to her, but she instead kept the confidence of the deal the spies struck with her. Besides, Rahab appeared to have fallen for the God of Israel and the stories she had heard about the nation Israel. She, therefore, saw that as an opportunity to cast her destiny vote for Him rather than to hold that unquestioning loyalty to the national security apparatus of Jericho. She told the spies in her room, “We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear, and everyone’s courage failed because of you, for the LORD your God is God in heaven above and on the earth below.” (Joshua 2:10-11).

It would be a lie to think that betraying the two spies was the truth and the way to go. In my opinion, Rahab did not lie for refusing to disclose the whereabouts of the spies who took refuge in the roof space in her room. Although some prefer to call that a white lie, I rather like to call it a God-fearing gesture worthy of emulation. The same applies to the two Hebrew midwives who feared God rather than men, so they managed the situation they found themselves in by the inspiration they got from God. Pharaoh, the King of Egypt, decreed that all male borns of the Israelis were to be killed at birth, but these two ladies disobeyed that order and allowed them to live. When they were interrogated, they told the King, “The midwives answered Pharaoh, Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.” (Exodus 1:19). Meanwhile, this was not the case per the fact and, therefore, a lie per human or its literal definition.

Their motivation for allowing the Hebrew boys to live was the fear of God in their hearts. God’s endorsement of their action and response to Pharaoh can be found in the next verse. It reads, “So God was kind to the midwives, and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.” If God judged them to be liars, He wouldn’t have given them thumps up and piled blessings on their households. Lying is not relative per se, but anytime man’s orders conflict with God’s Word, the former would be the lie while the latter the truth.

In Matthew 16:20, Jesus instructed Peter and His twelve apostles not to tell anyone that He was the Messiah. What then was going to be Peter’s answer to those who came asking whether Jesus was the expected Messiah? Peter would have responded he didn’t know who the Messiah was. Was Jesus encouraging the apostles to lie? Never at all. If the epitome and embodiment of everything Truth tells you to be silent on a matter, who else can purport to judge you as a liar? Therefore, the mere keeping of confident information or some details of it from the public doesn’t make a person a liar or dishonest. Managing some information to prevent catastrophe and save situations and lives doesn’t also make a person a liar. The motive of a person’s actions in the sight of God is the most critical determinant in judging a lie. If it is to deceive others or for selfish and personal aggrandizement, then it is a lie. However, the use of wisdom in divulging information for the safety and good of general society unto God’s glory is better classified as wisdom. The litmus test for lies is the motive behind a person’s actions or responses.

It must also be categorically stated that the end of all liars is hell fire because God hates such practices (Proverbs 6:16-19). “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” (Revelations 21:8). Besides, even in this temporary life, it is difficult to point out a single benefit of telling lies apart from the superficial relief it provides its perpetrators at that very moment. Proverbs 21:6 states, “A fortune made by a lying tongue is a fleeting vapor and is a deadly snare.” Let’s stop patronizing the devil by staying truthful always, irrespective of the short-term consequences we may suffer. It pays to be a child of God than the devil, whom Jesus refers to as the Father of all liars. Stay blessed.

Written by Apostle James Orhin Agyin

The day of Pentecost, as recounted in the Book of Acts, marks a pivotal moment in Christian history. On this day, the Holy Spirit descended upon the apostles, empowering them to spread the Gospel with fervour and miraculous signs. This event is not merely a historical occurrence; it represents a profound spiritual reality that continues to resonate within the hearts of believers today. The Pentecost is born in us, renewing and transforming our lives through the power of the Holy Spirit.

THE HOLY SPIRIT IN THE OLD TESTAMENT

The Old Testament is filled with examples of the Holy Spirit’s work, including how the Spirit empowers leaders, engages in creation, and inspires prophets. Joel 2:28–29, for example, contains prophecies of a greater outpouring of the Spirit that were realised at Pentecost. By showing the continuity of the Spirit’s purpose from creation to the New Covenant, our understanding of the Old Testament work of the Spirit enhances our appreciation of God’s redemptive plan.

THE PRESENCE OF THE HOLY SPIRIT IN OUR LIVES

The indwelling of the Holy Spirit is a transformative experience. When we accept Jesus as our Lord and Saviour, the Holy Spirit comes to reside within us, bringing about a new birth. This is the essence of being “born again” (John 3:3-6). The Spirit renews our hearts, convicts us of sin, and leads us into all truth (John 16:8-13).

Galatians 5:22-23 outlines the fruit of the Spirit, characteristics that become evident in the lives of those who walk by the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities reflect the nature of Christ and are cultivated in us as we yield to the Spirit’s work.

EVIDENCE OF PENTECOST BORN IN US

The manifestation of the fruit of the Spirit in the life of a believer is one unmistakable sign that Pentecost was born in us. The outward manifestation of the Holy Spirit’s indwelling in us results in attributes that are consistent with God’s nature. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control,” according to Galatians 5:22–23. There is no law against such acts.

These qualities reveal a deep inner metamorphosis that permeates our behaviors, mindsets, and interpersonal interactions. Joy is no longer dependent on conditions, love becomes unconditional, and peace transcends comprehension. While self-control, gentleness, and faithfulness guide our behavior, others benefit from our patience, kindness, and goodness. These fruits demonstrate in concrete terms that Pentecost—the indwelling of the Holy Spirit—is a genuine event that occurs within us and continuously renews and directs our Christian journey.

THE PROMISE OF THE HOLY SPIRIT

Before His ascension, Jesus promised His disciples that they would receive the Holy Spirit. In John 14:16-17, He said, “And I will ask the Father, and he will give you another Advocate to help you and be with you forever—the Spirit of truth.” This promise was fulfilled on Pentecost, as described in Acts 2:1-4, when the Holy Spirit came upon the disciples with the sound of a mighty rushing wind and tongues of fire, enabling them to speak in different languages.

This outpouring was not limited to the apostles but is available to all who believe in Jesus Christ. As Peter declared in his sermon on that day, “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call” (Acts 2:39). The same Holy Spirit who empowered the early church is at work in us today, guiding, teaching, and strengthening us.

LIVING IN THE POWER OF PENTECOST

To live in the power of Pentecost means to cultivate an ongoing relationship with the Holy Spirit. This involves regular prayer, immersing ourselves in Scripture, and being attentive to the Spirit’s leading. Ephesians 5:18 exhorts us to be filled with the Spirit, suggesting a continual process of seeking and being renewed by the Holy Spirit.

Moreover, it calls for a life of obedience and surrender. Romans 8:14 tells us, “For those who are led by the Spirit of God are the children of God.” As we submit to the Spirit’s guidance, we experience greater intimacy with God and effectiveness in our Christian walk.

THE ROLE OF THE HOLY SPIRIT IN INDIVIDUAL TRANSFORMATION

As believers are sanctified and transformed into the likeness of Christ, the Holy Spirit is essential to this process. The Spirit works within us to promote spiritual maturity as we gaze at the splendor of the Lord. Through constant conviction of sin, mental regeneration, and the development of Christlike characteristics, believers are able to live triumphant, virtuous lives as a result of this transformation (2 Corinthians 3:18).

THE HOLY SPIRIT AND COMMUNITY LIFE

Within the body of Christ, the Holy Spirit fosters community and unity, encouraging believers to support one another and have communion with one another. The Spirit empowers every member for the church’s edifying through the distribution of spiritual gifts. This kind of group empowerment strengthens church-wide worship, service, and mission, keeping the church a dynamic, coherent body that serves as a powerful global witness (Ephesians 4:13).

EMPOWERMENT FOR MINISTRY

The Holy Spirit not only transforms us inwardly but also equips us for service. Just as the apostles were empowered to proclaim the Gospel boldly, we too are given gifts and strength for ministry. 1 Corinthians 12:4-11 describes the variety of spiritual gifts distributed by the Spirit for the common good, including wisdom, knowledge, faith, healing, miraculous powers, prophecy, discernment, speaking in tongues, and interpretation of tongues.

These gifts are given to build up the body of Christ and to witness to the world. The Pentecost experience compels us to move beyond our comfort zones, to reach out in love and compassion, and to declare the good news of Jesus Christ with courage and clarity.

CONCLUSION

The Pentecost is not confined to a single event in history but is a living reality in the hearts of believers. The Holy Spirit, who descended upon the early church with power and grace, is the same Spirit who dwells in us today. By embracing this truth, we can experience the transformative and empowering presence of God in our lives. Let us open our hearts to the Holy Spirit, allowing Pentecost to be born anew in us, fueling our faith, empowering our witness, and drawing us closer to our Saviour, Jesus Christ.

Written by Deacon Obed Mensah

The dictionary defines truth as a verifiable and indisputable fact. Fact is also something known to have happened or existed, according to the Cambridge Dictionary. Many have paid needlessly with their lives for what they peddled as the truth about themselves or others. Others have weaponized their opponents against them for revealing some facts or truths to their detriment. The ill-advised zeal of “saying it as it must be said” or running amok with some facts they deem the truth has blown away several opportunities for people to make a lasting impact in their households, workplaces, political spheres, and Christian lives. The definition of “truth” even gets more involving per biblical standards since there is someone the Bible calls the Truth. Isn’t the Truth truly true? What are some of the popular lies told about truth? And how does the truth differ from the facts in the light of God’s word? These are some of the questions the article seeks to discuss and recommend ways of achieving intended goals anytime the truth needs to confront any life situation.

Truth is as critical as its presentation, so it’s a lie to think that once you lay your hands on the truth per your estimation, you can run riot with it. Plato once said, “No one is more hated than he who speaks the truth.” So, the presentation of truth needs a certain amount of tact if corporate goals are to be met. A quote attributed to Voltaire says, “Everything you say should be true, but not everything true should be said.”

In John chapter 4, Jesus had an encounter with the Samaritan woman whose relationship or marriage life was nothing to write home about. She virtually hopped from one person’s husband to the other, and when Jesus met her, she was with the sixth man, another woman’s husband (John 4:18). The fact was that she was a certified husband snatcher. However, what do you think would have happened if Jesus started attacking her on that lifestyle of hers? After all, that was the truth. She would have ignored Him or put up very defensive and unwelcoming posturing in their deliberations. She could have also attacked Him with all manner of unprintable words because the Samaritans had no business with the Jews in those days. Presenting the truth misguidedly only amounts to speaking to the fact of a matter and not necessarily speaking the truth.

However, the glorious end of Jesus’ engagement with the woman, who won her community for Christ and became His ambassador, is a lesson for all who are fortunate to discern the truth and have the opportunity to share it to God’s glory. It is a lie that truth can be presented anyhow for desired objectives to be met. Similarly, in the case of Rahab and the two Jewish spies in Joshua chapter 2, it was factual that Rahab hid them in her ceiling against her King’s command, but the truth was that God had given their land to Israel. It was, therefore, immaterial for her to stick to the facts or otherwise.

Again, it was an undeniable fact that the two Hebrew midwives in Exodus 1:19-22 allowed the Israeli male borns to live against the orders they received from King Pharaoh. However, the truth was that God detests the termination of human lives. Therefore, the response they chose to give Pharaoh for disobeying his wicked orders was also immaterial at the time. God was their ultimate, and so must He be to all who have decided to campaign for nothing but the truth.

When you obey man’s laws at the expense of God, you have not necessarily been truthful. You have disobeyed God because He is the standard and measure of truth. God is the custodian of the word “truth” because Jesus did not only say He was the way, but He also said He is the Truth. It was also a fact that Jesus healed a blind man, but the truth was that he was not supposed to tell anyone. The truth must, therefore, be presented in the light of God’s word and precepts because He is the truth.

Truth doesn’t derive its strength from one’s convictions. It is, therefore, a lie to think that once your convictions suggest you’re right, you can present your truths anyhow. You may be wrong or can be misled after all by your emotions. Truth is absolute and not necessarily relative, but for believers, it is contingent on God’s word. The yardstick is, therefore, God’s word both in content and by way of its presentation.

Another lie about truth is when people think there’s nothing wrong in breaking confidential news once that is the truth. When you break confidence, you have not spoken the truth but have become a gossip. “The oath of secrecy is the term used for the duty of clergy and church officers not to report, or comment on, facts and events of a confidential nature that they have come to know in the exercise of their office.” In Mark 9:9-10, Jesus warned His disciples not to tell anyone about the transfiguration until He had risen from the dead. Was it not true that He was transfigured at the full glare of Peter, James, and John? It was. But why would Almighty Jesus decide to manage information like He did when on planet Earth?

There’s a very sound logic as to why we must not haphazardly tell people our plans, visions, and dreams due to the hatred and jealousy they usually stir in the hearts of weak minds and callous hearts. Joseph fully disclosed his dreams as a growing young man to his family members, but the more he told them those truths, the more they hated him. But for God’s intervention through Judah, he would have been slaughtered like a fowl by his brothers (Genesis 37:2-5). Of the seventeen people in Jacob’s household, only Jacob and his wife could contain the exciting truths in Joseph’s dreams. That works to just a little over 11% of the household population. Therefore, presenting the truth still requires a certain amount of circumspection, which has nothing to do with peddling falsehood. The Holy Book has many lessons for those who share their dreams and visions anyhow and anywhere without circumspection because they want to be truthful. Some will sound encouraging and supportive when personal dreams are shared. But others would thwart consciously or unconsciously the fulfillment of such dreams.

The devil is so limited in power when compared to God to the extent that he often takes his clues for launching attacks from our shared dreams or careless talk. The devil engaged Eve in the Garden of Eden for a conversation, and when Eve chose the full disclosure path, they were enticed to sin against God. Eve, therefore, didn’t have any business or courtesies to answer the questions the serpent first asked, let alone entertain more interaction with the devil (Genesis 3:1-5). In Proverbs 17:27-28, a fool is even mistaken to be wise if he keeps silent. Esther in the Citadel of Susa could also have revealed her true identity as a Jew during the early stages of the pageantry. After all, that was the truth. However, her cousin Mordecai had warned her never to disclose it at the time. She wholeheartedly obeyed Mordecai, so it was not too consequential her responses to questions regarding her nationality. As long as she concealed her Jewish identity, the best for her and God’s will for her life (Esther 2:10, 19-20). In a letter to Francois-Joachim de Pierre, Cardinal de Bernis on April 23, 1764, Voltaire said, “There are truths which are not for all men, nor for all times.”

One other myth about truth is that everyone dislikes it and will, therefore, do everything to stifle it. King Herod still liked John the Baptist, although he boldly told him the truth he didn’t want to hear (Mark 6:20). Although some, for want of their interest, may appear allergic and fight it, their instincts, conscience, and inner being secretly admire the truth. Ironically and contrary to popular beliefs, the Bible says in Proverbs 16:13 that kings take pleasure in honest lips; they value a man who speaks the truth. This means, for want of their selfish desires, they may not necessarily like you because of your truthful stands; they will, however, give you your value.

Before attacking Ramoth Gilead, 400 prophets in Israel had all prophesied victory for King Ahab and Israel. Yet Jehoshaphat, King of Judah, who had visited the King then, was still unconvinced and wanted more spiritual consultations. Ahab sent for Micaiah, who initially did not want to hear his prophecy since he didn’t believe he was going to say anything his itching ear wanted to hear. Jehoshaphat insisted it would be good to listen to him as well. It is, therefore, a lie that people always do not want to have anything to do with the truth.

“When he arrived, the king asked him, ‘Micaiah, shall we go to war against Ramoth Gilead or not?’ ‘Attack and be victorious,’ he answered, ‘for the LORD will give it into the king’s hand.’ The king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the LORD?’ Then Micaiah answered, ‘I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.’” (1 Kings 22:15-17). From the above text, in that spiritually intimidating presence of 400 prophets singing the same chorus, Micaiah initially tested King Ahab by affirming what the other prophets had already told him. However, as powerful and attractive as the truth always stands, the King is unconvinced but pleads with Micaiah to say to him nothing but the truth. At this, Micaiah told him the truth and the fallout of the pending war, which was not in the King’s favor. Although Ahab insisted on fighting that battle, every word Micaiah spoke came to pass, and the King of Israel died in that battle. Even though many may not have the wherewithal to accept the truth, they would still want to hear it anyway. The truth is presented to the glory of God and for the betterment of society and not just for the sake of presenting facts. To speak the truth as a believer, get the facts correct, mirror them in the light of God’s word, and present them without any intent to deceive anyone. It can, therefore, be safely concluded that truth is absolute to the extent of God’s word because Jesus is the Truth.

Stay blessed.

Written by Apostle James Orhin Agyin

“God may lay His workers to rest. His mission perseveres.” A pressing plea for mentorship within the Christian community.

The renowned words of Charles Wesley, “God buries His workmen, but His work goes on,” serve as a reflection on the enduring legacy of God’s mission despite the lifespan of His servants. This belief echoes throughout narratives emphasizing the role of intentional mentorship in present-day Christianity.

The Bible offers accounts of mentorship and the seamless continuation of God’s purpose across generations. A prime example is seen in the bond between Moses and Joshua. Recognizing the significance of grooming a successor, Moses, esteemed leader of Israel, passed on his wisdom to Joshua. In Deuteronomy 34:9, it is recorded: “Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and followed what the Lord had commanded Moses.”

This deliberate act of mentorship ensured that Israel’s leadership and spiritual guidance remained steadfast after Moses’ passing. Joshua seamlessly carried out God’s work initiated by Moses with fervor and commitment. This continuity stands as a testament to the power and impact of mentorship.

THE ULTIMATE MODEL

Jesus Christ Himself provides the ultimate model for mentorship. His earthly ministry was marked by intentional investment in His disciples. He taught them, lived with them, and prepared them for the mission ahead. In John 14:12, Jesus assures His followers, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

Jesus’ strategic and intimate mentorship enabled the disciples to carry forth His mission after His ascension. The Acts of the Apostles vividly demonstrate how the early church grew and flourished through the work of these mentored leaders, empowered by the Holy Spirit.

A MENTORSHIP EXAMPLE

Paul’s relationship with Timothy further exemplifies intentional mentorship. Paul saw potential in Timothy and took him under his wing, providing guidance and encouragement. In 2 Timothy 2:2, Paul instructs Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”

This directive highlights a critical element of mentorship: the multiplication of capable leaders. Paul understood that the strength of the Christian mission depended on the continuous development of new leaders who could teach and mentor others, ensuring the perpetuation of the gospel.

One may think that the issue of mentorship only happened in the Bible and ceased there, while others may think it only happens in the business or career world. This is not the case. Mentorship is very present in the Christian world, particularly in The Church of Pentecost. For this article, I made the deliberate effort of getting some mentorship stories of great names in the church as evidence.

MENTORSHIP EXAMPLES IN THE CHURCH OF PENTECOST

In the annals of The Church of Pentecost, several prominent figures have been mentored and subsequently played pivotal roles in the church and God’s kingdom. Among them, Prophet Jonathan Edmund Ameyaw stands out as a significant figure who was called into full-time ministry in 1976 at just 26 years old. At the time, he was based in Nkawkaw but was soon invited to Koforidua by the third Chairman of The Church of Pentecost, Prophet Martinson Kwadwo Yeboah, who was the then Eastern Regional Head.

Prophet Ameyaw recalls his formative years vividly. Upon being identified as a ministerial candidate, he was invited to Koforidua by Prophet Yeboah. This was the first of many visitations before attending Bible school. During this period, he shared a room with Prophet Yeboah on numerous treks, gaining firsthand experience and invaluable insights into the ministry.

Reflecting on his journey, Prophet Ameyaw attributes his spiritual growth and ministerial prowess to the profound influence of Prophet Yeboah. He stated, “My walk with Prophet Yeboah really impacted me mightily. I picked up his prayer life, his way of studying the Bible, and his complete understanding of scripture. His manner of speaking and his approach to handling people were exemplary.” Prophet Ameyaw’s admiration for his mentor was such that he prayed for a double portion of Yeboah’s mantle, a blessing he believes he received following Prophet Yeboah’s prayer for him before his passing.

The impact of Prophet Yeboah on Prophet Ameyaw was so profound that people often remarked on the similarities in their actions. This underscores the critical importance of mentorship within the church.

Prophet J.E. Ameyaw also mentioned the late Apostle Abraham Tetteh Nartey as another influential figure who profoundly impacted him, instilling in him exemplary leadership skills.

My investigations also led me to speak with Apostle Rigwell Ato Addison (rtd.), a former General Secretary of the Church and now a trustee while in retirement from active service.

According to Apostle Ato Addison (rtd.), one person whom he was privileged to have as a mentor was the founder of The Church of Pentecost, Pastor James McKeown.

He explained that due to the relationship between Pastor McKeown and his family, the late founder of the church used to frequently visit their house. Whenever he did, he spoke on leadership and service.

Apostle Addison (rtd.) further revealed that the proper mentorship began in 1973, when Pastor James McKeown, without prior notice, gave him the opportunity to minister in the United Kingdom at a very big Billy Graham conference. He added that despite working as an accountant and not initially aspiring to go into ministry, Pastor McKeown saw potential in him and deliberately mentored him closely.

Not only did Pastor McKeown mentor him in ministry, but the mentorship even covered his marriage life and the kind of woman he would marry.

Apart from Pastor McKeown, Apostle A.B. Nartey and Prophet Yeboah were some of the great men Apostle Addison (rtd.) mentioned as mentors.

Speaking on the importance of mentorship, especially in ministry, Apostle Addison said, “If these people had not helped, the practical aspects of ministry would have been difficult. Even if you go to Bible school, you still need mentorship for the practical aspect of ministry.”

These experiences highlight the necessity for the current generation to humble themselves and seek guidance from established leaders.

For effective continuity, leaders must remain approachable and refrain from intimidating postures that scare the younger generations from approaching them. By doing so, they will ensure that these young leaders are well-prepared to carry the mantle and advance the mission of the church into the future.

AN URGENT CALL FOR CONTEMPORARY CHRISTIAN LEADERS

In our contemporary context, the call for intentional mentorship is more urgent than ever. Leaders today must recognize that their influence and leadership will eventually pass on. Therefore, investing in the next generation is not just beneficial but essential for the sustainability of the Christian mission. Modern church leaders face unique challenges, such as navigating diverse cultural contexts and managing time constraints. Addressing these challenges with practical strategies can make mentorship more effective.

Proverbs 27:17 states, “As iron sharpens iron, so one person sharpens another.” This proverb enfolds the essence of mentorship: mutual growth and strengthening through intentional relationships. Contemporary leaders are called to identify, nurture, and equip emerging leaders to ensure that God’s work continues unabated.

PRACTICAL STEPS FOR INTENTIONAL MENTORSHIP

From the experiences shared, I was able to gather some practical steps through which intentional mentorship can be established:

• Identify Potential Leaders
• Build Relationships
• Provide Opportunities
• Teach and Model
• Encourage and Correct
• Pray and Empower

“God buries His workmen, but His work goes on.” This truth should inspire contemporary Christian leaders to embrace the mantle of mentorship with intentionality and vigor. By investing in the next generation, we ensure that the work of God not only continues but flourishes. As we mentor others, we follow in the footsteps of Moses, Jesus, Paul, and countless others who understood that God’s mission is far greater than any one individual. Through intentional mentorship, we contribute to a legacy of faithfulness that will endure until Christ returns.

Written by Benjamin Mwinbeogre Zii (Photographic Officer – The Church of Pentecost)