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The National Youth Quiz of The Church of Pentecost Youth Ministry in its over decade years of existence has successfully meandered its way into the hearts and homes of members of the Church of Pentecost, reviving memories of encounters either as a coach or contestant.

The other significant majority of the observers usually have some facts drawn from National Youth Quiz Competition (NYQC) stories, gathered either by reading or listening. Those who have once contested at any level have once and again had fears apart from the facts. Thus, it’s one thing to hear and it’s one thing experiencing it.

As a contestant, either past or present, one is likely to go into the contest either prepared or unprepared, hopeful or doubtful, expectant or pessimistic and so on based on one’s decision to participate at a particular time, one’s self-confidence in the ability to commit to memory the areas of study provided and a third party, the coach or the inspiring factor.

Usually in January every year, the guidelines surrounding that year’s quiz is circulated by the directorate. Before the advent of a more sophisticated means of information circulation in online spaces like WhatsApp, only the areas of study and other related info are hand-picked from the entire document which was usually read to the hearing of those gathered in a meeting. Such announcements are usually saved for the concluding moments of the meeting. Area/District/Local leaders, depending on the kind of meeting, will quickly note them down somewhere in their diaries for later circulation at their meetings.

It has been proven that the earlier these guidelines are released to the church populace, the more they contribute maximally to the preparation of those interested, leading to great output. It has also been proven that, releasing the guidelines on time and seeing to it that, the hearers with potential required by the competition, get the needed study materials and prepare goes a long way to bringing home laurels even at the National Level.

When it used to have the Question and Answer (Q&A) and Bible Bee Contests fused, contestants faced a great deal of memorization from the archaeology to zoology of the study areas. Sitting arrangements could also be a deciding factor as to who claims the ultimate. Nonetheless, proper preparation is an ingredient one cannot do without, in preparing for the National Youth Quiz.

With a vision put in place to ground the youth and unleash them everywhere, the National Youth Quiz remains a vital arsenal in the hands of leadership to center the hearts and minds of young people on the values and principles of the Kingdom of God repositioned to take their spheres for Christ.

Introduction:

Christmas transcends the realm of tinsel and festivities; it is a sacred season that delves into the very core of Christian theology. At its heart lies the celebration of the birth of Jesus Christ, an event that holds profound theological significance, grounded in the biblical narrative of the incarnation. This exploration aims to unravel the theological depths of Christmas, emphasizing the transformative power of Christ’s birth, the essence of worship, and the overarching theme of redemption as revealed in the Scriptures.

The Incarnation: God Becoming Man:

Central to the celebration of Christmas is the theological concept of the incarnation. The belief that God took on human flesh in the person of Jesus Christ is a cornerstone of Christian faith. The Gospel of John articulates this divine mystery: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14, ESV). This scripture encapsulates the profound truth that, in the birth of Jesus, God entered into the human experience, bridging the gap between divinity and humanity.

The Apostle Paul further expounds on the incarnation in his letter to the Philippians, stating, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:5-7, ESV). Christmas, therefore, becomes a celebration of the humility of God, who willingly took on the limitations of human existence for the redemptive purpose.

Reflecting on the Redemptive Purpose:

The birth of Jesus Christ, as celebrated in Christmas, is intricately woven with the redemptive purpose of God. The Gospel of Matthew recounts the angel’s announcement to Joseph, affirming the significance of Jesus’ birth: “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21, ESV). This declaration echoes the prophetic anticipation of a Messiah who would come to bring salvation and reconcile humanity to God.

Isaiah’s prophecy in the Old Testament foreshadows this redemptive purpose: “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14, ESV). The name “Immanuel” means “God with us,” emphasizing the closeness of God in the act of salvation through the birth of Jesus.

Christmas as a Time for Worship:

Worship is at the core of a Christmas celebration. The shepherds, upon witnessing the angelic proclamation of Jesus’ birth, responded with spontaneous worship: “Glory to God in the highest, and on earth peace among those with whom he is pleased” (Luke 2:14, ESV). The Magi, who traveled from the East to worship the newborn King, presented gifts symbolizing the acknowledgment of Jesus’ divine status (Matthew 2:1-12).

Believers approach Christmas as a sacred time of adoration and reverence. The Gospel narratives of the nativity are read and meditated upon, and songs and carols resound with expressions of praise. The act of worship during Christmas becomes a profound acknowledgment of the divine intervention in human history and a response to the immeasurable love demonstrated through the incarnation.

Gratitude and Thanksgiving:

Gratitude is a natural response to the realization of the redemptive purpose embedded in Christmas. The Apostle Paul encourages believers to cultivate a spirit of thanksgiving: “Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15, ESV). Christmas becomes a season for believers to express gratitude for the unparalleled gift of Jesus Christ, the Savior who brings forgiveness, reconciliation, and eternal life.

The birth of Jesus becomes a testament to the enduring love of God, prompting believers to offer heartfelt expressions of thanks for the grace bestowed upon them through Christ.

Sharing the Message of Salvation:

Christmas is not only a time for personal reflection but also a season for believers to actively share the message of salvation. The Great Commission, as given by Jesus to his disciples, serves as a guiding principle: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19, ESV). Christmas becomes an opportune moment to extend invitations to others to partake in the joy and hope found in Christ.

The Gospel of Luke recounts the angel’s proclamation to the shepherds: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11, ESV). The inclusivity of this message underscores the universal nature of salvation offered through Jesus Christ.

Time to Share Love to Others: Being Generous

Christmas is widely regarded as a season of love, compassion, and generosity, echoing the spirit of giving that is central to many cultural and religious traditions. The idea of sharing love and being generous during Christmas is deeply rooted in the Christian faith, as exemplified in the Bible, in the book of Luke, chapter 2, verses 10-11 (NIV):

“But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David, a Savior has been born to you; he is the Messiah, the Lord.'”

This passage refers to the angelic announcement to the shepherds about the birth of Jesus Christ. The birth of Jesus is considered the ultimate expression of God’s love for humanity, and it serves as a model for believers to follow in their own lives.

The Christmas season, with its emphasis on giving and sharing, provides an opportunity for individuals to reflect on these teachings and to actively demonstrate love and generosity in their communities and wherever they found themselves. It is a time to reach out to others and extending a helping hand.

My Advice for the youth in this season:

Know you are a Child of God: Choose Healthy Alternatives: Choosing healthy alternatives is crucial for your overall well-being. Activities such as smoking, drinking, fornication, among various other harmful habits, can have detrimental effects on your health and your spiritual life. This holiday season, be mindful of the choices you make, recognizing that your body is a temple of the Holy Spirit. The wisdom from 1 Corinthians 6:19-20 (ESV) reminds us, ‘Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.’ Let this truth guide your choices, leading you to glorify God through caring for the precious gift of your body.

Surround Yourself with Positive Influences: Spend time with friends and family who support, love, encourage, uplift, inspire, and share similar values. Seek guidance from mentors or role models who have qualities and values you admire. Their wisdom and experience can positively influence your decisions and actions. Surrounding yourself with a supportive network can help steer you away from negative behaviors. Remember the bible says “bad company corrupts good character” 1 Cor.15:33

Set Clear Personal Boundaries: Establish clear boundaries for yourself. Decide in advance what activities align with your values and morals and commit to avoiding situations that may lead to engaging in harmful habits. Abstain from sexual activities as unmarried youth. Sexual purity is a valuable commitment. “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.” (1 Corinthians 6:18, ESV)

Choose Modest Attire: Dressing modestly reflects respect for yourself and others. Choose attire that is tasteful and glorifies the Lord. “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.” (1 Timothy 2:9, NIV)

Practice Self-Control: Exercise self-control in all aspects of your life, avoiding excessive behaviors that can lead to negative consequences. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22-23, NIV)

Reflect on the True Meaning of Christmas: Take time to reflect on the true meaning of Christmas—celebrating the birth of Jesus Christ and the love, joy, and hope He brings. “And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people.'” (Luke 2:10, ESV)

Seek Forgiveness and Redemption: If you’ve made mistakes, seek forgiveness, and commit to a path of redemption. Christmas is a season of grace and renewal. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9, ESV)

During this season, I encourage not only Christians but also those who may not share the same faith or have temporarily stepped away from it to stir themselves up. Consider joining various conventions, gatherings, or reflective events to create space for divine visitations and spiritual experiences.

Reflect on the profound love that God has shown us through the gift of Jesus Christ during Christmas. Regardless of your current beliefs, take this time to ponder the message of love, joy, and peace that is at the heart of the Christmas story.

Reciprocating this love involves not only reaching out to others with kindness but also turning inward to express gratitude and love towards the divine. Seek moments of introspection and connection with the spiritual aspects of this season.

Remember the universal message of love, compassion, and goodwill that Christmas embodies. It’s an opportunity for everyone, regardless of their faith journey, to experience a sense of renewal, hope, and divine presence.

As you celebrate the season, may it be a time of reflection, spiritual awakening, and a rekindling of love both towards others and towards the divine.

Conclusion:

Christmas is a multifaceted celebration that unfolds the theological richness of the incarnation. Through the lens of Scriptures, believers delve into the mystery of God becoming man, reflecting on the redemptive purpose embedded in Christ’s birth. The celebration is not confined to rituals and traditions but serves as a platform for worship, gratitude, and the proclamation of salvation to a world in need. Christmas becomes a profound theological journey, an invitation to encounter the living God who entered human history to bring hope, joy, and eternal life.

Written by Elder Johnson Nyormah (Pentecost University)

As Ghana celebrates its 39th Farmers Day, it is essential to reflect on the pivotal role farmers play in the nation’s prosperity. This occasion serves as an opportune moment to consider the integration of smart farming technologies, paving the way for a more sustainable and efficient agricultural future.

The church, as a central institution in many Ghanaian communities, can play a crucial role in promoting smart farming and sustainable agriculture practices. By leveraging its influence and outreach, the church can contribute significantly to the adoption of modern agricultural technologies among its members.

The church can initiate awareness campaigns to educate farmers about the benefits of smart farming technologies. This could include organizing workshops, seminars, and demonstrations in collaboration with agricultural experts. By disseminating information on precision farming, automated machinery, and eco-friendly practices, the church can empower farmers to embrace technological advancements in agriculture.

Furthermore, the church can facilitate partnerships between farmers and technology providers. This could involve connecting local farmers with organizations specializing in agricultural technology, ensuring that they have access to the latest tools and innovations. Such collaborations can open avenues for funding, training, and ongoing support, making it easier for farmers to integrate smart farming practices into their operations.

In 2022, The Church of Pentecost, through its social services wing, Pentecost  Social Services (PENTSOS), commissioned a 10-acre solar-powered irrigation farm project at Tanga in the Northern Region.

Highlighting the scope of the project, the Operations Coordinator of PENTSOS, Elder Ing. Frank Adutwum stated that the project, which cost GHS 290,000.00, has three boreholes, supplying about 70,000 litres (15,400 gallons) of water for eight hours daily. Two boreholes have also been connected to solar pumps delivering about 50,000 litres of water into four installed Polytanks, while the remaining borehole operates on a generator. In addition, a drip irrigation technology has been installed on a three-acre portion of the land to ensure adequate supply of water on the farmland.

Because of this laudable project, young people in Tanga no longer have to migrate to the south in search of non-existing greener pastures during the dry season.

In addition to practical support, the church can incorporate agricultural themes into its teachings and sermons. Emphasizing the importance of responsible stewardship of the land and resources aligns with the principles of sustainability. By integrating these messages into religious teachings, the church can foster a mindset that values and embraces advancements in agriculture for the greater good.

Ultimately, the church’s involvement in promoting smart farming in Ghana can extend beyond the spiritual realm to positively impact the economic and environmental well-being of its congregants. Through education, partnerships, and advocacy, the church can contribute significantly to the modernization of agriculture and the improvement of livelihoods for farmers across the country.

Smart farming is not just a practical choice; it is a moral imperative. It aligns with the sacred duty of stewardship bestowed upon us. Thus, in promoting smart farming, the church not only secures the physical well-being of its congregation but also nurtures a legacy of responsible guardianship of the earth. The fields, once plowed by hands, can now be cultivated with the wisdom of technology, ensuring a future where the fruits of our labor are abundant, sustainable, and blessed. For in the communion of faith and farming, lies the promise of a flourishing Ghana for generations to come.

The church is not just a physical building; it is a community of believers who come together to worship, support one another, and grow in their faith. At the heart of this community lies the family, which serves as the basic unit of the church. The family stands as the fundamental building block of society. Within religious communities, it plays a pivotal role in shaping individuals’ core values and beliefs. In this article, we explore the significance of the family as the basic unit of the church, examining how it contributes to the spiritual foundation of its members and fosters a sense of community within the broader religious framework.

1. The Family as the Building Block

Just as a building is made up of individual bricks, the church is made up of families. Each family brings unique strengths, experiences, and perspectives to the community. Families serve as the foundation upon which the church is built, providing stability, love, and support to its members. Children learn about religious traditions, values, and rituals within the family unit, laying the groundwork for their spiritual development. Parents, as the primary educators of faith, guide their children in understanding the principles of their religious teachings.

1. Spiritual Growth and Education

The family is also responsible for its members’ spiritual growth and education. Parents are responsible for teaching their children about the church’s teachings, instilling values, and nurturing their faith. As the Apostle Paul reminds us in Ephesians 6:4, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Families create a rich environment for spiritual growth and development through family prayer, Bible study, and discussions about spirituality.

1.  Support and Encouragement

In times of joy and difficulty, families support and encourage one another. The church community rallies around families, offering love, care, and assistance when needed. As it says in Galatians 6:2, “Bear one another’s burdens, and so fulfil the law of Christ.” Families, in turn, contribute to the strength of the church by being a source of support for other families and individuals within the community.

1. Nurturing Faith and Morality

In families, it’s essential to nurture faith and teach moral values. As the Bible says in Proverbs 22:6, “Train up a child in the way he should go; even when he is old, he will not depart from it.” This means that when we teach children about God’s ways and instil moral values, they are likelier to stay on the right path throughout their lives. So, by living out our faith through daily interactions, prayers, and ethical decisions, we create a strong moral compass for our families.

• Building a Community of Believers

When families come together within the church community, they contribute to its strength and unity. Romans 12:4-5 says, “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” This means that we are like different parts of one body, and when we come together as believers, we create a solid and connected community. As part of this community, families play a vital role in fostering a sense of belonging and support.

• Transmitting Traditions and Rituals

Family rituals and traditions help pass down our religious identity through generations. Deuteronomy 6:6-7 says, “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” This verse reminds us to constantly discuss God’s commandments and teachings with our children, incorporating them into our everyday lives. By doing so, we preserve our religious heritage and strengthen the bond within our families.

Conclusion

In the tapestry of religious life, the family emerges as a fundamental thread, weaving together the church’s beliefs, values, and traditions. It is within the family that faith is nurtured, morality is instilled, and the foundation for a vibrant religious community is laid. Recognising the family as the basic unit of the church underscores the interconnectedness of individual spirituality with the broader religious tapestry, emphasising the importance of strong, faith-filled families in the flourishing of the church as a whole. 

By Pastor Peter Quayson, Asenemaso District

Christians who exhibit godly principles are lights that bring hope to the lost in a dark world. There are numerous attitudes that oppose effective Christian living and growth in our Lord Jesus Christ. One such opposing attitude in our generation is the act of “invoking a curse or imprecation on others to seek justice.” In contemporary times, people tend to seek spiritual justice through lesser gods due to disagreements with one another.

As the salt and light of the world, we should carefully guide our tongues. Words uttered by believers should be seasoned with salt (Colossians 4:6). As people of God, we should turn to the Lord in times of threat, rather than resorting to cursing or imprecating. Seeking justice from lesser gods or uttering ill wishes upon someone falls into the category of imprecation. Imprecations are strong and often angry statements, words, or curses used to express strong disapproval or wish harm upon someone or something.

Many people in our generation invoke curses or maledictions on others due to grudges they hold. It is disheartening that people of God use the names of lesser gods such as “antoa nyamaa, botworowa, tom kramo,” etc., to wish harm or death upon others they have issues with. It is crucial to note that invoking a curse with the name of lesser gods is an act of worshiping them. The Scriptures clearly state, “You shall have no other gods before or beside me” (Exodus 20:3). Using gods to curse indicates full commitment to their control.

As we are empowered to transform our world, the act of invoking imprecations should find no place among us. The use of imprecatory prayers from the Book of Psalms today should be reserved for our spiritual enemies (Ephesians 6:12). In the crucifixion of Jesus Christ, despite facing the greatest injustice in human history and being condemned to death by His enemies, He never cried out to His Father for justice. Praying imprecations on human foes is unjustifiable and requires taking these prayers out of context. In the New Testament, Jesus exhorts us to pray for our enemies (Matthew 5:44–48; Luke 6:27–38). Praying for their death or wishing harm to befall them is not what He meant. Instead, we are to pray for their salvation first and foremost, and then for God’s will to be done. There is no greater blessing than a personal relationship with Jesus Christ, and that’s what Jesus means by praying for and blessing those who curse us.

Praying in this manner allows God to work in our lives, softening our hearts toward our enemies so that we may have compassion for their eternal destiny, and removing bitterness and anger from our hearts. Praying for God’s will means we agree with God and submit ourselves to His divine sovereignty, even when we don’t fully understand what He’s doing in a particular situation. If someone offends you, seek God in prayer, leaving room for God’s judgment and trusting Him to do what is best. This is the path to peace with God and all men (Romans 12:17-21).

Again, Jesus instructed His disciples to love their enemies and do good deeds without considering how the other person may react. According to Jesus, God acts kindly toward “ungrateful and evil men.” This is distinctly different from a cursing attitude. Additionally, God’s kindness toward evil men should inspire His children to show kindness to one another.

In Matthew 6:14–15, Jesus stated that forgiveness is a mark of His disciples, and to be unforgiving is a sign of a non-believer. It is evident that forgiveness and imprecation are mutually exclusive, as one cannot curse and forgive the same individual. Imprecation is inherently excluded, as believers are expected to forgive others (Matthew 10:16-23). As followers of Jesus go forth to proclaim His name, Jesus tells them they will face hostility and tribulation. Despite these trials and sufferings, there is no instruction on how to respond, protect oneself, or escape these sufferings. There is no hint of imprecation or retaliation against those who hate and persecute us in the life and ministry of Jesus. Once again, this provides strong evidence that imprecation is a thing of the past and not applicable to the disciples of Jesus.

Jesus’ personality is entirely at odds with the spirit of imprecation. He is described as “gentle and humble in heart” and has compassion for others (Matthew 9:36; 14:14). In John 9:54–55, when the Samaritans did not greet Jesus as He was heading toward Jerusalem, James and John asked if they should order fire to come down from heaven and consume them. Instead of allowing harm to come to the Samaritans, Jesus chastised His apostles, declaring, “The Son of Man did not come to destroy men’s lives but to save them.” The message is clear: Jesus came to seek and redeem the lost, not to punish the wicked (Luke 19:10). There is no room for imprecation or cursing.

In Matthew 21:33–39, Jesus, knowing that the chief priests and elders wanted to kill Him, did not retaliate or show them compassion. Similarly, in Matthew 24:9–13, Jesus announced the afflictions the church would experience at the end of time. Despite being hated by all nations, Jesus suggests no punishments for those who persecute Him. According to Matthew 10:22, Jesus encourages His disciples to endure to the end. He instructs them to be strong and patient. Throughout the teachings of Jesus in the Gospels, it is evident that whenever Jesus had an opportunity to curse His enemies, He chose not to retaliate or offer any curses. Instead, both explicitly and implicitly, Jesus taught that believers are to expect hatred and persecution as the cost of following Him and being His witnesses (Acts 1:8).

Written by Elder Richard Agyem (Techiman Area)

INTRODUCTION

This article explores the responsible use of spiritual gifts from the Holy Spirit, emphasising the importance of glorifying God rather than seeking personal fame. Delving into lessons from biblical figures, it underscores the need for vigilance and reliance on divine guidance.

Before proceeding, I would like to issue the disclaimer that this write-up does not seek to undermine the other spiritual giftings of the Holy Spirit mentioned in 1 Corinthians 12:7-11 NIV, as all are necessary for building God’s church.

THE DANGER OF FAME

King Saul is a typical example. Before his ordination, he prophesied with the prophet, confirming his selection as king. Saul began well but ended up disobeying God’s command. In 1 Samuel 15:1-3, God commanded Saul through Prophet Samuel to punish the Amalekites, but Saul, wanting to please the people, disobeyed. His fame, coupled with disobedience and pride, led to God’s rejection.

LESSON: If your calling to ministry or officership comes from prophecy, humble yourself before the Lord and the church authorities, as pride can lead to rejection (James 4:10).

THE TRAP OF SEXUAL IMMORALITY:

Samson’s story highlights challenges men of God can face in relationships. Despite supernatural strength, Samson fell prey to Delilah’s charms, leading to betrayal and the loss of strength. While we can operate in spiritual gifts, caution with relationships, especially with the opposite sex, is crucial.

INSTRUCTIONS TO SAMSON’S MOTHER

The angel instructed Samson’s mother to abstain from wine and unclean food during pregnancy, protecting the child’s health and character. Samson neglected these instructions, leading to the loss of his strength. Similarly, ministers have manuals and constitutions; adherence depends on the individual.

LESSON: Men of God with such gifts must exercise caution in their relationships, maintaining emotional and physical boundaries.

CONCLUSION

The narratives of men of God in the Bible serve as cautionary tales and sources of inspiration. Pitfalls of fame, relationships, and finances are real, but repentance, forgiveness, and restoration are emphasized. Men of God with power gifts should learn from these accounts, recognizing the need for humility, discernment, and spiritual discipline in fulfilling their divine calling.

Written by P/Overseer Solomon Boadi

SCRIPTURE REFERENCE: Proverbs 27:23-27 (NKJV)

23 Be diligent to know the state of your flocks, And attend to your herds; 24 For riches are not forever, Nor does a crown endure to all generations. 25 When the hay is removed, and the tender grass shows itself, And the herbs of the mountains are gathered in, 26 The lambs will provide your clothing, And the goats the price of a field; 27 You shall have enough goats’ milk for your food, For the food of your household, And the nourishment of your maidservants.

INTRODUCTION

The common profession of the early Israelites, like any other society, was agriculture. So, God, through the writers of the scriptures, used agricultural illustrations as a schema to teach both life and spiritual lessons. One principle from these illustrations that shall be looked at is the principle of sowing and reaping. The pendulum is not just placed on the volume of this principle but the way it is expected to be done. This leads us to examine, in the context of the scripture, diligence.

An encounter with one Fulani herdsman revealed that they have a specific name for every cow they shepherd irrespective of the size of the number of cattle. They can identify each of the hundreds of cows at a glance by their distinctive names. In the same way, Solomon in our context used the relationship between the flock and their shepherd to teach the right way Christian leaders should go about ministry and their callings. The effectiveness and success of every Christian leader is the realization of the consequences of the inputs he invests in the members. It does not matter whether you were able to sow at the sowing time or not; the reaping time is constant. This is why a Christian leader needs to be diligent in sowing as both a farmer and a shepherd in the Kingdom of God.

DILIGENCE EXPLAINED

Diligence could connote different meanings but basically, I will prefer the following definitions for our context: To be diligent is to be consistent in an effort to accomplish something. Attentive and persistent in doing something. Working hard in a careful and thorough way.

The implications of the above definitions suggest that a diligent person must be consistent with his calling, have the attitude of an ‘accomplisher,’ be very attentive to details, be persistent to the latter, a hard worker in season and out of season, and above all, very careful and thorough in given situations. May God bless us with the spirit of diligence.

The Christian leader is a shepherd after the order of Jesus Christ, the ‘Good Shepherd.’ He has modeled how we are supposed to lead his flock. In real life, Shepherds are usually humans who lead the flock but, in this capacity, the Christian leader is as equal as the sheep. For the entire church, including the leaders, is the flock of God. However, leaders are the privileged sheep chosen to lead other sheep.

Jesus, the ‘Good Shepherd’ therefore expects every Christian leader to be first diligent in their personal lifestyle and secondly, as a leader in:Knowing the state of the flocks. Attending to the flock (1 Peter 5:2). Watching over them until they mature (1 Peter 5:2). Feeding the Lambs and the Sheep with right doctrines (John 21:15,17). The shepherd’s greatest asset is the flocks he tends. In Christian leadership, our priority for the flock we lead is to know both their spiritual and physical state to provide them with the best pasture (i.e., the right interpretation of the word of God), intercede and care for them.

THE MANDATE

The church has a vision at every season that is developed into yearly themes which require the attention and commitment of leaders to be diligent in every capacity God has called us into. Secondly, in pursuance of the vision, both general and distinct commitments are given to every leader at all levels in the church. Without diligence, these commitments are liable to be compromised. The church expects us to be true ambassadors of Christ and loyal to the course God has placed her on.

Thirdly, for our focus to be fixed on our mandate to the flock, two temptations from the scripture should be avoided to not steal our attention.

Riches: this figuratively constitutes what we eat, what we wear, and money for our basic needs and the acquisition of assets. These are essential needs, but Jesus exhorted his disciples not to be concerned about the ‘these’. God Himself makes provision for the ‘these’ which is redeemed through the principle of first thing first (Matt 6:33).

Positions or titles (so-called better or higher positions): The skewed perspective of Christian leadership makes people think it is a position or a prestigious title. This has only sparked a scrabble for the ‘these’ through other means other than God-ordained ones. This definitely steals the attention of the leader from the mandate to the flock. They eventually lord themselves on the flock but not as Jesus’ servant leadership model.

The downfall of many Christians into carnality and apostasy is mostly connected to money, fame, sexual immorality, and to some extent, offenses that usually come from unsatisfied personal expectations. Unfortunately, these may look attractive and satisfying but only at face value. That is why Solomon, who has personally tasted these things, says vs 24 “…Nor does a crown endure to all generations”. Such things are not lasting and will not take you anywhere.

It is my prayer that God will help us so that our hearts and minds will not be captivated by these things.

THE PREACHER

What King Solomon wants to teach is that leaders should give their whole attention to the work God has called them to do and leave the rest to him. God has promised to take care of our lives and personal needs. Our side of the deal is to stick to the mandate of knowing and attending to the flock of God. Even though our mandate, He still provides enough grace to help our weaknesses to be effective and efficient for His reward. We should not jump to seek that which He has promised to provide and leave our commitment. The biblical principle of first thing should be followed (Matthew 6:33). There are better titles and riches he shall give us when we finish our calling and mandate diligently. If we have really sown diligently in His work, then let us be in expectation that we will reap the following as our harvest:

Good Christian life that can save us and our listeners. Success in our callings. God’s abundant blessings and favour. Both spiritual and physical riches. Gracious divine promotion.

CONCLUSION

Beloved brothers and sisters in the Lord, as we launch into another length and depth of Possessing the Nations (Phase II) in the next five years, let us with diligence unleash every good disposition in us to equip every Christian to take the unleashing batons to impact their world. What has been sown is us through the Apostolic visions, doctrines, and the laying of their hands should give rise to another of the same kind (Gr. ‘allos’) in the people we lead. The implication of this done diligently will help us accomplish much for the Lord who has called us. I pray that the spirit of diligence will come upon us and affect all our endeavors in Jesus’ name.

Written by Pastor Eric Gyacham (Bawku Area Head)

INTRODUCTION

The month of November is strategic on the calendar of activities in The Church of Pentecost. This is the month characterized by aggressive evangelism, conscious outreaches, deliberate soul winning, and intentional propagation of the gospel.

From local assemblies through to the national level, different activities are rolled out aimed at lifting Jesus up, drawing men to Himself, depopulating hell, and snatching many from the fire of damnation.

A prominent feature on the annual evangelistic calendar is what I describe as Pentecost Crusades – a massive mobilization of heralds of the gospel within a designated location who invade a targeted geographical area for a number of days to preach Christ and him crucified for the salvation of souls.

Most of these Pentecost crusades are characterized by the mobilization of enthusiastic patrons, dispensing and enjoyment of soul-inspiring music, and the ministration of the unadulterated word of God as well as the demonstration of God’s power.

Talking about music during these crusades, particularly those staged at the national level, one cannot help but admire one voice that is gradually cementing himself as an unleashed vocal power for most Pentecost crusades – MINISTER GIDEON NTUMY.

In this article, I attempt to reflect on the ministry of Gideon Ntumy, a member of the music team of the National Evangelism Ministry of The CoP.

My reflections are based on personal observations of Gideon from far and near and will touch on his vocal prowess, versatility, energy, stagecraft, and his anointing.

VOCAL PROWESS

The vocal ability of Gideon Ntumy is unique and walks in a class of its own. Unlike the very refined voices at opera theatres or the dazzling expressions at jazz events, Gideon’s husky voice is a perfect fit for a praise don within that sphere. His ability to hit low notes without flattening and transition into high pitches seamlessly is touching. His chest control and ability to take deep breaths to pick up vocal lines, considering the number of songs during such praise sessions and the pace of the rhythm of the songs, and yet still keep a progressive vocal range, is admirable. It is very rare to note that he has lost his voice. There seems to be an enduring strength that powers his vocal cords, no matter how intense he strains and the number of days he stands singing for long durations.

VERSATILITY

A careful observation of the ministry of Gideon Ntumy leads to the conclusion of a versatile minstrel. Gideon’s sense of adaptation and adoption to any kind of audience in any kind of environment is worthy of commendation. His ability to learn different praise medleys in diverse languages and skillfully articulate them while on the stage leaves his audience awed. Like an exceptional footballer, Gideon can play left and right on the praise pitch without missing chances, mistiming passes, or creating avoidable infringements.

UNPARALLELED ENERGY

Gideon is a perfect description of energy defined, explained, and unveiled. His very personality emits sweet energy. Even though he wears a calm disposition when encountered one on one, he looks different when on stage. Like a warrior dressed for battle, Gideon comes to the stage self-motivated, ready for praise combat and executes with such finesse and photo finish. His energy levels are like a professional athlete running a long marathon with no end in sight. In fact, for Gideon, the momentum levels increase as the praise sessions progress to the extent that time becomes the reason for a pause. Otherwise, he can go on and on with no end in sight.

STAGE CRAFT

One of the unique traits of every great praise leader is his or her stage craft. Stage craft, as I understand, refers to how the minister is able to interpret the ministration, make meaning to his or her audience, and connect with the subject matter of the performance. Gideon’s stage craft is phenomenal, a beautiful sight to behold, a magnetic attraction of one who clearly shows that he is into what he is doing. Gideon defines passion with flawless precision. A look at Gideon, and one wonders how he does the things he does on stage. From his swinging movements coupled with his skipping abilities to the tip-toeing steps from end to end interspersed with his intermittent jumps, Gideon shows that he is in control of the session, driving his audience along an unforgettable praise road show. Indeed, one cannot be bored when Gideon is on the stage.

HIS ANOINTING

An encounter with Gideon Ntumy does not elongate before coming to the realization that he has been anointed for this purpose. The Psalmist notes that God found his servant David and anointed him with his holy oil. The writing is clear on the wall that the ministry of praise has anointed and chosen vessels, and Gideon is surely one of them. For no one can do such things except God be with him. This is the anointing that springs out of this praise powerhouse – Gideon Ntumy. The anointing is expressed in how he effortlessly connects song after song, stresslessly weaves medley after medley, and colorfully echoes classical Pentecostal sounds amidst scintillating contemporary rhythms to awaken joy in the hearts of congregants. Indeed, one must be anointed for this level of grace and display as revealed in Gideon Ntumy.

CONCLUSION

The purpose of this article is an attempt to spotlight the profound ministry of Gideon Ntumy as an unleashed praise powerhouse in The Church of Pentecost. In his writing to the Church in Corinth, Apostle Paul recognizes Stephanus, Fortunatus, and Achaicus as refreshers of his life and ministry (1 Cor. 16: 17-18). The ministry of Gideon Ntumy can also pass as a refreshing well worth every recognition to the Lord’s glory.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

“To everything there is a season, and a time to every purpose under the heaven” – Ecclesiastes 3:1 (KJV)

Indeed, everyone is born with a purpose. As the Scripture says, there is a season and a time for everything. This implies that we cannot relent in fulfilling our divine purpose on earth because of the lifespan of man. A time is coming where your season will pass, and there will be no opportune time to fulfil your purpose. Ecclesiastes 9:10 reminds us to do everything with might, for there is no work, device, knowledge, or wisdom in the grave.

Life’s challenges may hinder us, but in the midst of chaos, let us be PURPOSE DRIVEN. Let’s be determined in mind, soul, and spirit that come what may, we shall accomplish the purpose of God concerning our lives.

There are a few characters in the Bible I would love to mention as case studies who fulfilled their ministry irrespective of the circumstances around them. I will then briefly share my own life story.

The first Bible character I will talk about is DAVID. I love how David fulfilled his purpose regardless of his treatment at home. David, born out of adultery, faced desertion and dislike from his parents and brothers. At a tender age, he was asked to care for the family flock, always left alone in the wilderness to tend the sheep. Despite these challenges, David never blamed God for all that happened around him; instead, he praised God. His attitude of worship and adoration attracted God’s favour, and God provided for David in and out of season. David’s wilderness experience, where crops miraculously grew to sustain him, showcased God’s divine purpose for his life, planned before his birth according to Jeremiah 1:5. David’s journey continued until he ascended the throne, fulfilling God’s ordained purpose for him, becoming a powerful king over Israel and “a man after God’s own heart” (Acts 13:36, NIV).

The second is ESTHER, an orphan with a poor background who, through obedience to her uncle Mordecai, ascended the throne as Queen. Her purpose was to rescue the Jews from Haman, and she accomplished it brilliantly with the help of the Spirit of God.

The third is JOSEPH, sold into slavery by his own brothers due to hatred, yet he fulfilled the purpose of God concerning his life.

I would also like to discuss DINAH and TAMAR together as people who failed to fulfil their purpose and the cost it incurred. Starting with Dinah, in Genesis 34, she, a beautiful damsel among 11 brothers, faced a tragic incident at Shechem. Though her destiny could have continued, her brothers’ actions made her believe she could no longer fulfil her purpose. Many of us, like Dinah, feel we cannot make it due to mistakes, but abundant grace on the cross aids us in fulfilling our destiny. Rahab, a “professional prostitute,” fulfilled her purpose and became part of Jesus Christ’s genealogy.

Tamar, raped by her half-brother, nursed her pain until her death, remaining desolate in her brother Absalom’s house (2 Samuel 13:20, KJV). The message is clear: stop living in the past, for God has designated you for greatness.

Romans 8:28 reassures us that all things, both good and bad, work together for the good of those who love God and are called according to His purpose. No matter the circumstance, know that you were birthed for a purpose, and until you fulfil it, do not give up. Let us come out from the place of excuses. Instead, use those experiences to better our lives, as David learned how to rule a nation by tending sheep, and Joseph learned how to be an administrator by being in charge of the affairs of the prison. This leaves us no room to deceive ourselves about the fact that we can’t fulfil our divine purpose.

MY STORY

On this note, I will share my own personal experience with you so we are all encouraged to fulfil our purpose. My name is Mawusi Etornam Adjo Priscilla, the third of four children of my parents.

The normal conception period for every pregnant woman is nine months, leading to delivery, right? But mine was different. Nine months passed, and there were no signs of my delivery. The nine months turned into a year, still nothing. Two years passed, and I was still in the womb. Before me, my mom had lost a son who died in the womb due to a similar experience, but his was after a year. My mom engaged in intensive prayers and fasting, but I remained in the womb. She travelled to Togo due to criticism and stigma, where she encountered God divinely. Upon her return, her mother-in-law, who happened to be my grandmother, through a fetish priestess, told her that she would die with that baby in her womb since she still wanted to deliver.

Months later, upon her return, she was invited by one Pastor Kofi, who had been converted from being an armed robber, to an all-night service. At the service, the entire church prayed vehemently for her, and she felt touched by God, somersaulting with the two years pregnancy. The pastor prophesied that she would give birth on Monday. Miraculously, she heard me move in the womb for the first time in a long time, and she knew this was it.

With faith, she packed her things and went to the hospital early on Monday at the Wogba Community Hospital. She was told that the fetish priestess who threatened her had lost her daughter during delivery. In the hospital ward, she saw an angel of the Lord appear to her, assuring her that the child is not dead, and she will deliver safely. In the shortest possible time, she was in labour, and I came out with a thread-like rope tied around me. This was cut, and I sat down, having long nails as a new-born baby, to the amazement of all in the labour ward. This was because I had grown in the womb, and the date of my delivery was November 26, 2002. The news spread rapidly that the woman who had been pregnant for two years had given birth. Many people gathered around to witness the miracle, including my mom’s mother-in-law, who refused to come inside because she was furious, saying: “So you refused to die with this baby.”

The complications of my birth affected my height and weight because my mom was not eating much, always fasting and praying. Among my siblings, I am the smallest, and my younger sister teases me as the “fasting baby.” I was often neglected and not welcomed to play with my classmates. In primary 5 during break time, while playing hide-and-seek, a classmate asked me to go and sit because I wasn’t beautiful, which deeply pained me. In JHS 1, my class teacher once commented on the size of my head, saying it could generate plenty of money if used for rituals. I’ve always been left alone and find it difficult to socialise, but God is helping me, and He has made me beautiful now. During vacation from the first term in SHS, the guy who despised me expressed amazement at my transformation and even asked me to be his girlfriend, but I turned down the proposal and rather shared the gospel of Jesus with him.

One thing I’m always happy about is that during those tender ages, I was really close to God. I had visions and dreams of Jesus and His angels speaking to me. When I communicated this to my siblings, they laughed at me, but I wasn’t discouraged. I was also baptised with the Holy Spirit at the age of 11 and communicated with Him as a person right before me, resulting in my nickname “Scilla HolySpirit.”

When I prayed to God and relied on Him to define my present and future, He turned my life around. He made me so beautiful that my elder exclaimed one day after I came back from the salon, “Wow, Adjo, you are not just looking beautiful, you are really beautiful.” I’ve had other females and males appreciate my beauty, and you know it’s one thing for a guy to appreciate your beauty and another for a female to.

GOD HAS SEEN ME THROUGH

God has endowed me with almost all the spiritual gifts mentioned in 1 Corinthians 12:6-11. Additionally, He granted me physical recognition and favor among men, assigning me positions such as the Girl’s Prefect in my JHS, Protocol Prefect, and PENSA President in the SHS, Course Representative in my university program at Pentecost University (PU), an Assistant Prayer Secretary in PENSA-PU, and an Executive Committee Member for the SRC Chaplaincy in Pentecost University – the only university A+ in the world. All these positions were granted for His divine purpose to influence and impact lives, and I hold them in high esteem. I am forever grateful.

What’s more, the Almighty God, through His Holy Spirit, has given me a special ministry. In this ministry, I teach young ladies to become better versions of themselves spiritually, physically, psychologically, and emotionally, regardless of their past or societal expectations. Initially hesitant, I obeyed God’s calling when He spoke to me about it on January 1-3, 2021. He provided the foundation scripture, Jeremiah 31:22 (KJV), which emphasises that women have a purpose to fulfil. The “Women on Fire Ministries,” which began on January 11, 2021, on a conference call, has transformed lives. By God’s Grace, we now have a Facebook and WhatsApp page, and we pray for more grace to continue touching lives. I shepherd sons and daughters, some older than I am.

I didn’t know I could reach this age because I was suicidal at 13. Overwhelmed by loneliness, I attempted to take my own life by hanging a skipping rope in our room. Miraculously, God intervened through my mom’s apprentice, saving me from that dark moment. Today, I am here by the Grace of God and will be celebrating my 21st birthday on Sunday, November 26.

GOD CAN DO SAME FOR YOU

If God can use someone like me, who was once suicidal and small, to transform lives, then you are in a good position to fulfil your purpose, my dear. Regardless of your past, you can fulfil God’s purpose for your life.

All you need to do is plug into the source of your life, Jesus Christ, for He declared in John 14:6 that He is the way, the truth, and the life. “We can turn to what God has said about our lives in His Word. The easiest way to discover the purpose of an invention is to ask the creator of it. The same is true for discovering your life’s purpose: Ask God” (Rick Warren, from his book, Purpose Driven Life).

To discover your purpose in life, you must turn to God’s Word, not the world’s wisdom. In Ephesians 1:11 (MSG Bible), the Bible states, “It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, He had His eyes on us, had designed us for glorious living, part of the overall purpose He is working out in everything and everyone, including you.”

You are not an accident. God had you in mind long before you were born. Despite your past or current situation, there is a generation eagerly anticipating the impact you will make. If Christ had focused on the threats of the Pharisees or the sadness of His place of birth, He wouldn’t have fulfilled God’s divine purpose as the Saviour of the world. Bear in mind that you are a saviour wherever you find yourself now, enduring pain to be a ladder for others. Stop the pity-party, as you cannot undo the past, but you can change the future by rising up to your destiny, for God is not done with you.

Let’s be sure to be led by the Holy Spirit to fulfil God’s divine purpose because the devil also makes us fulfil his purpose by providing counterfeits. He almost thwarted the ladies’ ministry God had in mind for me when I started a club in JHS named Girl’s Talk, where we met to gossip and criticize. He also exposed me to a group of lesbians who nearly changed my destiny. However, God has been faithful, delivering me from all these and bringing me to fulfil His divine purpose.

I’m still on the path of fulfilling God’s divine purpose concerning my life. I may be small in nature, but that’s not my end. I have a purpose to fulfil because nations await my impact, just as they await yours. (Romans 8:19).

Remember that we are “A PEOPLE OF GOD UNLEASHED TO TRANSFORM OUR WORLD,” as the theme for 2024 admonishes.

God bless and help us all to fulfil His divine purpose in our own generation, just like David did, for our life is like grass (Acts 13:8, NIV; Ecclesiastes 3:1, KJV; 1 Peter 1:24).

Written by Priscilla Mawusi (Pentecost University)

Soul-winning, or sharing the message of salvation with others, is a fundamental aspect of the Christian faith. It involves actively seeking opportunities to spread the love of Christ and invite others into a relationship with Him. Before Christ’s departure from earth, He commanded His disciples to carry the good news across boundaries, which has come to be known as the Great Commission (Matthew 28:16-20). However, the Great Commission seems to be the “Great omission” in the lives of some believers. Many struggle to make soul-winning a priority, and several reasons contribute to its neglect.

According to Ravi Zacharias, an Indian-born Canadian-American Christian evangelical minister and apologist, the work of soul-winning is not only the responsibility of pastors and evangelists but also every believer who has experienced the transformative power of the Gospel. Unfortunately, some believers have not fully understood the concept of soul-winning or its importance in the Christian faith. They may not recognize the significance of sharing the gospel with others and leading them to salvation.

Some people today lead busy lives and may not prioritize or make time for soul-winning activities. They may be consumed with personal or professional commitments, leaving little time for evangelism. This is not to say one should abandon their profession to engage in evangelism. Instead, the consciousness to even use one’s profession to make Christ known to colleagues and staff is missing among many people.

Some individuals may be hesitant to engage in soul-winning activities due to fear of rejection or negative responses from others. They may worry about how they will be perceived or judged by others. We live in a generation where people perceive preachers of the good news as not having anything meaningful to do.

Also, some may feel unprepared or ill-equipped to engage in soul-winning activities and may lack the necessary training, resources, or skills to effectively share the gospel. Others may have become spiritually complacent or apathetic towards evangelism, losing their zeal and passion for reaching out to others or being content with their personal salvation without actively seeking to bring others to Christ.

While soul-winning is an important aspect of the Christian faith, individuals and churches may prioritize other activities such as worship, fellowship, or discipleship. While these are all essential elements, soul-winning may be overlooked or relegated to a lower priority. Societal and cultural changes may have influenced the way people view and engage in evangelism. The secularization of society or shifting cultural norms may have diminished the emphasis on sharing one’s faith with others.

UNDERSTANDING THE GREAT COMMISSION

A.W. Tozer, an American Evangelist, once said that “soul-winning is not just a technique or method; it is a lifestyle fueled by genuine love for God and others.” This implies that one needs to make soul-winning a priority, essentially grasping the significance of the Great Commission. Jesus’ final instructions to His disciples in Matthew 28:19-20 urged them to go and make disciples of all nations. Recognize that this commandment applies to all believers, providing a clear mandate to reach out to others with the saving message of Jesus Christ.

The Great Commission refers to Jesus Christ’s command to His followers to go into all the world and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, and teaching them to observe all that He had commanded (Matthew 28:18-20). Understanding the Great Commission involves recognizing its overarching goals and the steps to achieve them. This calls upon believers to actively engage with people from all nations and cultures, spreading the message of the gospel and making disciples.

It recognizes that God’s love and salvation are meant for all people, transcending geographical and cultural boundaries. Making disciples is at the heart of the Great Commission. Beyond simply converting individuals, it emphasizes the importance of nurturing and guiding new believers towards a deeper relationship with Christ. It involves teaching and mentoring, helping them grow in their faith, and equipping them to become disciples who make more disciples.

The Great Commission emphasizes the importance of teaching and obeying all that Jesus commanded. It involves helping new believers understand the teachings of Jesus, guiding them in applying those teachings to their daily lives, and living in obedience to God’s Word. This entails not only knowing the Scriptures but also living out the teachings of Jesus and reflecting His character in all aspects of life.

The Great Commission is not limited to the time when Jesus first spoke these words. It is an ongoing mission that continues today. As followers of Christ, we are called to actively engage in making disciples, baptizing, and teaching others to observe all that Jesus commanded. This highlights the long-lasting impact and call for commitment to the Great Commission throughout the ages.

THE CALL TO CULTIVATE A HEART FOR THE LOST

John Piper, an American theologian, has said that “the primary call of Christians is to bring others to Jesus, to fill up heaven and empty hell, not just through proclamation but through the demonstration of Christ’s love in action. Developing a heart for lost souls is the first step towards being effective in soul-winning. Pray that God would ignite within you a deep concern for those who have not yet experienced the joy of salvation. This compassion will motivate you to actively share the Gospel and engage in intentional relationships with those who need to hear the message of hope. Cultivating a heart for the lost is a core aspect of living out our faith and fulfilling the Great Commission.

Developing a heart for the lost starts with recognizing and deeply understanding God’s heart for them. Soul-winning is the heartbeat of God right from the beginning of creation. The Bible repeatedly emphasizes God’s love and desire to reconcile all people to Himself (John 3:16, 2 Peter 3:9). As we align our hearts with His, we begin to see the lost through His eyes and feel what He feels.

Compassion is a key element in cultivating a heart for the lost. Jesus himself was moved with compassion when he saw the crowds, “because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). Compassion allows us to feel empathy for the lost and motivates us to take action to help them. Regularly praying for the lost is another important way to cultivate a heart for them. When we bring the lost before God in prayer, we are acknowledging our dependence on Him to work in their lives and open their hearts to the Gospel. Prayer also aligns our desires with God’s, softening our hearts and increasing our burden for the lost.

Cultivating a heart for the lost often requires stepping out of our comfort zone and engaging with people different from ourselves. This may involve intentionally building relationships with unbelievers, volunteering in community outreach programs, or participating in missions work organized by your immediate local church. By actively engaging with the lost, we begin to see them as individuals with unique stories and needs, which deepens our compassion for them.

EQUIPPING YOURSELF FOR THE TASK

Some people have the desire to engage in soul-winning but often question how to go about it. To effectively share the Gospel, it is crucial to equip yourself with a solid understanding of the key biblical principles of salvation. Equip yourself with the Word of God, deepening your knowledge and equipping you to answer questions and doubts raised by those you engage with.

By arming yourself with biblical knowledge, you will gain confidence and be more effective in evangelizing. Always remember, the Bible is our primary source of knowledge and guidance. Regularly reading and studying Scripture deepen our understanding of God’s character, His plan of salvation, and His heart for the lost. The more we know about God and His Word, the better equipped we are to share the Gospel effectively and answer arising questions.

To effectively reach the lost, it’s crucial to have a basic understanding of different worldviews and cultures. This helps us communicate the Gospel in a relevant and relatable way, respecting diverse perspectives and addressing specific concerns or barriers that may hinder acceptance of Christ. Equipping ourselves with knowledge also involves staying informed about current issues and trends influencing the lost.

Understanding societal, technological, and cultural changes helps us connect with people on a deeper level and present the Gospel tailored to their circumstances and challenges.

CONCLUSION

Making soul-winning a priority is a transformative decision that aligns our hearts with God’s heartbeat. Have you considered the number of people who die daily without accepting Christ as Lord and Savior? The alarming rate is motivation enough for us to prioritize soul-winning. Seize every opportunity to communicate the good news, whether in marketplaces, offices, schools, buses, hospitals, prisons, stadiums, and more. Remember, leading someone into an eternal relationship with Jesus brings great joy to heaven. May the good Lord continue to be gracious and strengthen you for His work.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District – Kintampo Area)