Posts in category: Articles

Five years ago, Eunice Sallah’s father was diagnosed with stage 4 prostate cancer. At the time, Eunice was pursuing a Bachelor of Science in Logistics and Supply Chain Management at Pentecost University, and her father’s deteriorating condition severely impacted her education. As the breadwinner of the family, her father’s illness created significant financial challenges, making it difficult to pay her tuition and accommodation fees.

To support herself through school, Eunice took on various hard jobs. Despite her efforts, things continued to worsen. “I had support from my elder brothers, but it wasn’t much because most of their monies went into my father’s treatment,” she explained.

After completing the second semester of her third year, she applied for a partial scholarship from The Church of Pentecost through Pentecost University. “I was hoping for a 50 to 70% scholarship so that I could work to fund the rest of my education fees through my side jobs and support from my brothers,” she said in an interview.

Just a day before the semester began, Eunice’s worst nightmare occurred – she lost her father. This devastating loss left her feeling hopeless and broken, as she was very close to him. It took immense strength and the support of good people around her to regain her composure. However, it was clear that she needed financial assistance, as she now had no one to depend on to see her through her course.

When she returned to campus, it was a difficult period both psychologically and emotionally. She was drained, grappling with her father’s passing and the need for financial resources to cover her fees. One thing that provided solace for Eunice was her love for serving the Lord. Through it all, she never gave up, continuing to serve as a key member of the university’s media team, always ready to contribute her part.

One day, as she returned to campus after participating in a Business Challenge organised by Universal Merchant Bank (UMB), she received a phone call to come to the Business Advancement Office as soon as she arrived. When she arrived, a lady at the office presented her with a letter from the University’s Scholarship Committee.

“While handing over the letter, the woman said, ‘Whatever your hand finds to do, do it as unto the Lord and not unto man,’” Eunice recalled.

She found the statement strange and didn’t understand why the lady had said to her. When she opened the letter, she discovered that although she had applied for a partial scholarship, she had been granted a full scholarship. “I didn’t know what to do,” she said, recounting the memorable moment.

According to her, she sighed with huge relief as her eyes swelled with tears. She was grateful and finally had peace of mind to complete her education.

On the day of graduation, Eunice received an award as the “Most Supporting Student” at Pentecost University in acknowledgement of her dedicated service to the school. She currently works as the Lead Procurement Officer at the PSC Tema Shipyard. Eunice returned to Pentecost University in 2020 to further her education, graduating the following year with a Master’s in Procurement and Supply Chain Management from the University of Salford, UK.

“So, this is my story! God has been good. Thank you, The Church of Pentecost. Thank you, Pentecost University,” she said.

The Church of Pentecost has long recognised that education is the key to unlocking potential and driving societal progress. To this end, the leadership of the Church has implemented a robust scholarship program that extends beyond mere financial aid.  In 2019, despite having quite a significant number of churches under trees and dilapidated structures, the Church took the extraordinary and quite audacious decision to use part of the funds meant for the construction of church buildings to support needy but brilliant members of the church through tertiary education at the Pentecost University and other institutions.

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of the Church, who was the chief proponent of this action, justified.

Thus, the Church’s scholarships are particularly aimed at students from underprivileged background, providing them with opportunities that would otherwise be out of reach. The scholarship covers tuition and accommodation, lifting a significant burden off families and allowing students to focus on their studies.

As a result, countless young men and women like Miss Eunice Sallah have graduated in fields such as medicine, engineering, and education, poised to contribute meaningfully to the country’s development.

Last year alone, The Church of Pentecost disbursed a substantial sum of GHC 14,281,540.13 towards scholarships at all levels. By providing these scholarships, The Church of Pentecost did not only ease the financial burdens of many families but also enabled countless young individuals to pursue their academic dreams and reach their full potential. Such an investment in education is a testament to the church’s foresight and dedication to creating a more knowledgeable and skilled populace.

Had The Church of Pentecost chosen to allocate this significant amount of money elsewhere, there are numerous other impactful avenues it could have explored. However, the choice to prioritise educational scholarships highlights the church’s understanding of the transformative power of education. By empowering the youth with the tools they need to succeed academically and professionally, The Church of Pentecost is fostering a generation of well-educated and capable leaders who will contribute to the nation’s growth and prosperity. This strategic investment will yield long-term benefits, not only for the recipients of the scholarships but for the Church and society as a whole. The church’s decision to support education so generously is a powerful example of how faith-based organisations can play a pivotal role in societal development, demonstrating a profound commitment to both spiritual and practical growth.

Miss Eumice Sallah currently fellowships at the English Assembly of the Bubiashie North District in the Kaneshie Area of The Church of Pentecost and continues to offer her services to the Church at local, district, area and national levels.

Introduction

Among the various traditional systems that the early Church faced in the West African sub-region were traditional rulers (kings) who were seen as obstacles to the spread of the Gospel. The early Christian missionaries had a daunting task to integrate these royal institutions into the societies. The French Roman Catholic theology and the mission realized that these traditional authorities were like the “pillars of the society” without whom the mission would be a difficult one. So, one of these early missionaries, Bishop Joseph Lamotte, thus created a theology of the chieftaincy in which spirituality was merely a matter of simply discovering Jesus Christ inside the traditional kings or chiefs. We may, therefore, say that established Churches in West Africa find themselves in the position to integrate or promote the element of the “savior” contained in their traditional authorities. So, the early return of Saint Joseph to Egypt is a biblical example used by Lamotte in the support of his theological argument.

Chieftaincy, deeply rooted in many cultures, plays a significant role in shaping societal norms and values. From a biblical perspective, chieftaincy can be a powerful vehicle for promoting Christianity and advancing the principles of the kingdom of God within communities. This article explores the potential of chieftaincy in fostering spiritual growth, social development, and cultural preservation through the lens of biblical teachings.

Role of Chieftaincy in Promoting Christianity

• Preservation of Cultural Heritage

Chieftaincy serves as a custodian of cultural traditions and values, providing a platform for integrating Christian principles into existing cultural practices. By incorporating biblical teachings into traditional ceremonies and rituals, chieftains can reinforce Christian values such as love, compassion, and communal harmony, fostering a sense of unity and identity rooted in faith.

• Spiritual Leadership

Historically, chieftains have held positions of spiritual authority within their communities, guiding religious practices and beliefs. When chieftains embrace Christianity, they become influential spiritual leaders, leading their people in worship, prayer, and moral instruction. Through their example and teachings, chieftains can inspire devotion to God and promote spiritual growth among their followers.

• Community Development Initiatives

Chieftaincy often intersects with community development initiatives, providing a platform for addressing social challenges and promoting holistic well-being. Chieftains, as respected community leaders, can spearhead projects that alleviate poverty, improve access to education and healthcare, and empower marginalized groups. By integrating Christian values of compassion, justice, and stewardship into development efforts. They can contribute to the flourishing of their communities.

Challenges and Opportunities

• Resistance to Change

Despite its potential for positive transformation, integrating Christianity into chieftaincy may encounter resistance from traditionalists and vested interests. Chieftains who embrace Christianity may face opposition from those reluctant to abandon ancestral practices or hierarchical structures. Overcoming this resistance requires patience, dialogue, and a commitment to bridging cultural divides while upholding biblical principles.

• Collaboration with Church Leaders

Effective promotion of Christianity through chieftaincy necessitates collaboration between chieftains and church leaders. By working together, they can leverage their respective spheres of influence to advance shared goals of spiritual renewal and social upliftment. Establishing partnerships based on mutual respect and shared values strengthens the impact of their efforts and fosters unity within the body of Christ.

• Engaging the Youth

Engaging young people is essential for sustaining the influence of chieftaincy in promoting Christianity. Chieftains can mentor and disciple youth, equipping them with biblical knowledge, leadership skills, and a passion for serving their communities. By investing in the next generation of Christian leaders, chieftains ensure the continuity of their legacy and empower youth to become agents of positive change.

• Leveraging Traditional Practices

Chieftains can leverage traditional practices and ceremonies as opportunities for imparting Christian values and teachings. By infusing traditional rites with biblical symbolism and narratives, chieftains create avenues for spiritual instruction and reflection. This approach preserves cultural heritage while imbuing it with the transformative power of the gospel, enriching the spiritual lives of participants.

Example of Kings Who Transformed Their Kingdoms

Throughout history, there have been notable examples of kings who governed their realms according to the values and principles of the kingdom of God. These kings exemplified righteous leadership, promoting justice, compassion, and spiritual renewal within their domains. Let us explore some of these exemplary rulers:

1. King David (Israel)

David, often regarded as a man after God’s own heart, ruled Israel with a focus on justice, righteousness, and faithfulness to God. Despite his flaws, David prioritized worship, established Jerusalem as the spiritual center, and sought to unite the nation under the rule of God. His Psalms reflect deep devotion and reliance on God’s guidance, setting a spiritual tone for his reign.

• King Alfred the Great (England)

Alfred, a Christian king of Wessex in the 9th century, implemented laws and reforms based on biblical principles. He promoted education, justice, and compassion for the poor, laying the foundation for a just and prosperous society. Alfred’s commitment to Christianity helped shape England’s cultural identity and inspired future leaders to govern with wisdom and integrity.

• King Haakon VII (Norway)

Haakon VII, the first king of Norway after its independence in the early 20th century, exemplified Christian values of humility, service, and reconciliation. Amidst political turmoil, Haakon maintained neutrality during World War II and stood as a symbol of national unity and resistance against Nazi occupation. His leadership fostered peace and stability, earning him respect and admiration from his people.

• King Josiah (Judah)

Josiah, a young king of Judah in the 7th century BCE, embarked on a spiritual revival based on the principles of the Mosaic Law. He initiated religious reforms, purged idolatry, and restored the Temple of Jerusalem, emphasizing the centrality of God’s covenant with Israel. Josiah’s dedication to God’s word brought about a renewal of faith and righteousness among the people, leading to a period of spiritual revival and national prosperity.

• King Baudouin I (Belgium)

Baudouin I, king of the Belgians from 1951 to 1993, governed with a deep commitment to Christian values and social justice. He advocated for human rights, compassion for the marginalized, and ethical governance, earning him widespread admiration both nationally and internationally. Baudouin’s principled leadership reflected his faith and contributed to Belgium’s reputation as a progressive and inclusive society.

These kings demonstrated how aligning governance with the values and principles of the kingdom of God can lead to transformative leadership, fostering spiritual renewal, social justice, and national prosperity.

Conclusion

Chieftaincy, when aligned with biblical principles, has the potential to serve as a catalyst for promoting Christianity and advancing the kingdom of God within communities. By embracing spiritual leadership, fostering community development, and engaging with contemporary challenges, chieftains can contribute to the spiritual and social transformation of their societies. As agents of God’s grace and ambassadors of Christ, chieftains play a vital role in bringing about God’s kingdom on earth.

By Overseer Solomon Boadi (Otsenkorang District)

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of The Church OF Pentecost.

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In recent times, The Church of Pentecost (CoP) has faced unwarranted criticism on social media, with some accusing its leadership of failing to support the poor in society.  These allegations are not just inaccurate, but they also overshadow the profound and ongoing contributions of the church to uplift society’s most vulnerable members.

Over the years, The Church of Pentecost with presence in 171 nations has committed itself wholeheartedly to the welfare of the poor, yet it has chosen to do so quietly, adhering to a philosophy of humility and discretion. (Matthew 6:3: But when you give to someone in need, don’t let your left hand know what your right hand is doing). 

For years, the leadership of The Church of Pentecost has been quietly, and effectively spearheading efforts aimed at addressing the multifaceted challenges faced by the poor.  Far from being indifferent, the church has been implementing wholistic programmes that cater for the social needs of the disadvantaged without seeking public accolades or recognition. This modesty should not be mistaken for inactivity as the church’s endeavours have been both extensive and impactful.

Educational Scholarships

One of the cornerstone initiatives championed by the church is its commitment to education. Recognising that education is the key to breaking the cycle of poverty, The Church of Pentecost offers an array of scholarships to students from underprivileged backgrounds. These scholarships not only cover tuition fees but also provide accommodation, books, uniforms, and other essential supplies.

The Church of Pentecost has long recognised that education is the key to unlocking potential and driving societal progress. To this end, the leadership of the Church has implemented a robust scholarship programme that extends beyond mere financial aid. 

Five years ago, despite having quite a significant number of churches under trees and dilapidated structures, the Church took the extraordinary and quite audacious decision to use part of the funds meant for the construction of church buildings to support needy but brilliant members of the church through tertiary education at the Pentecost University and other institutions.

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of the Church, who was the chief proponent of this action, justified.

Thus, the Church’s scholarships are particularly aimed at students from underprivileged backgrounds, providing them with opportunities that would otherwise be out of reach. The scholarship covers tuition and accommodation, lifting a significant burden off families and allowing students to focus on their studies.

As a result, countless young men and women have graduated in fields such as medicine, engineering, and education, poised to contribute meaningfully to the country’s development.

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Last year alone (2023), The Church of Pentecost disbursed a substantial sum of GHC 14,281,540.13 (over GHC 14.2m) towards scholarships at all levels.

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By providing these scholarships, The Church of Pentecost did not only ease the financial burdens of many families but also enabled countless young individuals to pursue their academic dreams and reach their full potential. Such an investment in education is a testament to the church’s foresight and dedication to creating a more knowledgeable and skilled populace.

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Take, for instance, the story of Lucky Agbavor, a young and bright street hawker with a dream of becoming a medic. His family’s financial constraints made this dream seem unattainable until he received a four-year scholarship from The Church of Pentecost. 

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You can just imagine the relief this brought to Lucky’s mother, a single parent. Today, Lucky is a practicing physician, giving back to his community and serving as an inspiration to others.

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“The Church of Pentecost didn’t just fund my education; they invested in my future and the future of my community. I am very grateful to the Church for helping me follow my dream,” Lucky shares.

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Had The Church of Pentecost chosen to allocate this significant amount of money elsewhere, there are numerous other impactful avenues it could have explored. However, the choice to prioritise educational scholarships highlights the church’s understanding of the transformative power of education. By empowering the youth with the tools they need to succeed academically and professionally, The Church of Pentecost is fostering a generation of well-educated and capable leaders who will contribute to the nation’s growth and prosperity.

This strategic investment will yield long-term benefits, not only for the recipients of the scholarships but for the Church and society as a whole.

The church’s decision to support education so generously is a powerful example of how faith-based organisations can play a pivotal role in societal development, demonstrating a profound commitment to both spiritual and practical growth.

By Pastor Dr. Felix Dela Klutse (Media Director, The CoP Headquarters)

INTRODUCTION

A careful observation of the political landscape in Ghana over the last two decades reveals a disturbing trend that is reeling its head and even gaining grounds.

However, the situation has become dire in recent times, especially in the build-up to the internal politics of some of our major political parties in the country.

Not long ago, our reverred Chairman, while exhorting to members of the legislature, bemoaned the monetization of our politics and indicated that if care was not taken, only the financially endowed would be assuming these high offices.

The purpose of this article is to highlight the dangers of this growing trend in the light of the polarized nature of our political landscape especially this year when we would be going to the polls to elect a new president and members of parliament.

THE NATURE OF OUR DEMOCRACY

The 1992 constitution makes provision for a multi-party system that has run over the period, seeing to the successful organisation of eight elections and the smooth transition of power with a few legal tussels here and there.

The gains chalked over the period on our political front hinge on many factors, including the financial investment that go into such pursuits. Hence, the need for money in politics cannot be overemphasized.

MONEY AND POLITICS IN GHANA

With the understanding from the scriptures that money answers everything, it is safe to indicate that one cannot decouple money from politics. Indeed, for purposes of political participation and representation, one would need a strong injection of financial capital to prosecute the political agenda to the latter.

Star Ghana Foundation reports that between 2012 and 2016, costs associated with running for political offices increased by 59% with an average of GH₵389,803 (approx. US$85,000) needed by candidates to secure the party primary nomination and compete in the parliamentary election in their constituency. This is aside other expenditure such as media and advertisement, meeting and catering, transport and logistics, and campaign costs, among others.

The foregoing notwithstanding, we cannot overlook the channels of extremities plunging the political ecosystem, giving cause for concern for which reason, this call has become immanent. This is the reason for addressing this issue called money.

THIS THING CALLED MONEY

From the outset of creation, attractiveness has also been our bane, and one of such objects of attraction is  MONEY. Indeed, the subject of money – the good, the bad, and the ugly – have been captured in the scripture. To wit that even though money is good if care is not taken could lead one into threading dangerous grounds. Jesus admonished against loving God and maamon explaining how money has been deified. Again, the Apostle Paul admonished his son Timothy to be wary of the love of money, which is the root of all evil. What that means is that while money is considered a necessity, one ought to watch so we are not embroiled and risk falling into its pit of iniquity.

MONECRACY: HOW DID WE GET HERE?

In reflecting on the growing canker of monecracy bedeviling our politicking, a few thoughts I think might have contributed to bringing us here. Let me indicate that these are my personal observations and may not be exhaustive in their entirety.

FAILED ELECTORAL PROMISES

One of the reasons that might have created the culture of monecracy is failed Electoral Promises. Over the period, most electorates have had to grapple with failed electoral promises from candidates vying for political offices. The painful disappointments associated with political actors despite the flamboyant promises they make have left voters with no other option than demanding their share of the political cake. This has come at the backdrop of unmet expectations, knowing that once bitten, twice shy.

EXTRAVAGANT LIFESTYLE OF POLITICIANS

Another factor that might have contributed to this issue of monecracy is the extravagant lifestyle of some of the political class. Over the years, voters have observed how politicians demonstrate a drastic display of opulence, flamboyance, and profligacy to the surprise of the masses. From traveling in very expensive vehicles, residing in high-class neighborhoods, among others, voters have come to the understanding that though these political actors campaign with a message of service but live extravagantly once in power. The end result is the posture of voters wanting to enrich themselves right from the outset without looking at the consequences.

THE WINNER TAKES ALL MANTRA

The winner takes all mantra weaved with the hems of Ghana politics, which is also a contributor to this canker of monecracy. The power system is structured in such a way that the party in power controls all the assets and resources choosing who gets what and what goes where, to the extent that appointments are based on affiliations and not necessarily on competence or merit. The challenge with a system like this is that the majority of the voting masses would be denied opportunities, and the playing field would not be leveled – a situation that courts the temptation of monecracy.

WANTON LOVE FOR MONEY

Another point is what I call the wanton love for money. This is evidenced in Apostle Paul’s admonition to his son Timothy that in the last days, terrible times will come and people would be lovers of men. Now, with the understanding that the scripture can not be broken, it is clear that humanity has become so engrossed in the passion, desire, and pursuit for money through various means and forms, one of which is the monetization of our politics.

EFFECTS OF MONECRACY

The efforts of monecracy would be the election of political office holders who may be square pegs in round holes.

Secondly, it creates an atmosphere of creation, looting and sharing as politicians are compelled to look for avenues within the national cake to recoup the investment made in the build up to the assumption of the political office.

A third reason is the risk of having to buy the conscience of voters, hence muting their voice due to the influence of money. The consequence is that voters are no longer able to speak truth to power, allow for business as usual leading to the downward trend in development and societal growth.

THE WAY FORWARD

The foregoing has attempted to highlight the monetization of our politics and the potential effects it can have on our electioneering.

There is therefore the need for systems to be put in place including education, rigorous law enforcement rules, the creation of a uniform playing field for everyone as well as the propagation of the gospel strongly to assuage the minds of citizens away from the love of money.

CONCLUSION

The call to leadership is one of service, dedication and commitment. It therefore behoves on citizens who have been given the power of the thumb to elect people into office to allow the spirit of a clear conscience, driven by the desire to build a better nation to lead in choosing our leaders and not necessarily the motivation of money.

Prophet Kwasi Asante Annor

General Manager, PENT TV

In a world where skepticism often clashes with faith, the concept of heaven is not immune to scrutiny. Some argue that heaven is merely a tool wielded by religious institutions to control the masses, a myth designed to pacify and manipulate. However, such claims fail to grasp the profound significance of heaven in the Christian faith and the transformative power it holds for believers.

Firstly, let us turn to the words of the apostle Paul in 1 Corinthians 1:18, where he declares, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” Here, Paul emphasises the fundamental divide between those who embrace the message of Christ and those who reject it. Within this message lies the promise of eternal life, including the reality of heaven as a destination for believers.

Moreover, the narrative of Jesus on the cross offers compelling evidence of the reality of heaven. In Luke 23:43, Jesus assures the repentant thief crucified beside Him, saying, “Truly I tell you, today you will be with Me in paradise.” This declaration not only underscores the existence of paradise but also demonstrates its accessibility to all who turn to Christ in faith and repentance.

To dismiss heaven as a fabrication designed for control is to overlook its central role in the Christian worldview. Heaven is not merely a carrot dangled before believers; it is the culmination of God’s redemptive plan, a place of eternal joy and fellowship with Him. The belief in heaven sustains hope in the face of adversity, inspires moral living, and provides comfort in times of grief and loss.

In conclusion, the notion of heaven as a scam is a fallacy that stems from a misunderstanding of its significance within the Christian faith. As believers, we affirm the reality of heaven based on the authoritative teachings of Scripture and the transformative power of Christ’s sacrifice. Rather than a tool of manipulation, heaven stands as a beacon of hope and assurance for all who place their trust in the message of the cross.

Have faith in Jesus Christ. Have faith in His message.

Written by Elder Owusu–Bibini (Dumasua District, Sunyani Area)

May 2024 marks exactly 1,987 years since the Day of Pentecost occurred. This is an opportune moment for Christians to claim our Pentecost. The phrase “claim your Pentecost” is not a phenomenon, a slogan, a ritual, nor something perceptible through sense, but a genuine call for spiritual awakening and satisfaction.

It’s about experiencing the presence and power of the Holy Spirit in a profound and transformative way, igniting a fervent passion, zeal, and enthusiasm to live out one’s faith boldly and authentically, which eventually leads to a transformative journey of growth, empowerment, and a deeper relationship with God.

This article aims to explore the phenomenon of tongues speaking, examining its significance within religious traditions. Tongues is a deep and direct spiritual communication between your spirit and God with no interference in this conversation since the language spoken is foreign to the mind, avoiding the marking of tenses, and correct usage of phrases and clauses. This allows the free flow of prayers as the Spirit desires. From a biblical viewpoint, I would like to classify tongues speaking into two main categories: the different kinds of tongues/Earthly tongue (Xenoglossia) and the Unknown tongue/Heavenly tongue (Glossolalia).

XENOGLOSSIA:

Xenoglossia is derived from two Greek words; Xeno’s, which means foreign and Glossia, which means “language or tongues.” Therefore, Xenoglossia is the ability to spontaneously speak a foreign language without any previous knowledge about it. For instance, when a person whose only known language is English, suddenly starts praying in a Ghanaian language like Twi and Ewe, that’s an example of Xenoglossia.

This was the exact experience witnessed on the Day of Pentecost when all believers were together in the Upper Room praying. The Holy Spirit gave them utterance, and the people who had come from various nations across the earth could hear their own native languages, although they were not related to those languages. This bewildered them.

In Acts 2:6, when they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language.

GLOSSOLALIA:

Glossolalia is also derived from two Greek words “Glossai” which means language and “Lalian” means to speak. Hence Glossolalia is the ability to speak in an unknown language. No one can understand a message given in tongues until the meaning is revealed by God through the gift of interpretation. The word “interpretation” means to receive supernatural power or ability to interpret what has been supernaturally spoken. This is different from ordinary translation to the meaning of a foreign language.

‘For he that speaketh in an unknown tongue, speaketh not unto men but unto God; for no man understandeth him, howbeit in the Spirit he speaketh mysteries.’ 1 Corinthians 14:2, KLV

THE EFFICACY OF TONGUES SPEAKING

1. For Edification

To edify means to improve someone’s character or mind. The edification work of the Holy Spirit transforms the vessel in which he dwells to suit his nature. Tongues speaking is also valued for its role in spiritual growth. Individuals may engage in glossolalia during private prayer or meditation to deepen their spiritual connection and receive guidance or insight from the divine.

1 Corinthians 14:4, “He who speaks in tongues edifies himself but he who prophesies edifies the church.”

2. For effective and efficiency

Tongues speaking is the best means to align prayers with the will of God. By speaking in tongues, you bypass all limitations of human language and communicate directly with God, enhancing the effectiveness of prayer by fostering a deeper connection with God.

Romans 8:2, “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.”

3. As a United Force

In communal religious settings, tongues speaking can foster a sense of unity and solidarity among believers. It’s often practiced during group worship services or prayer meetings, where participants collectively experience the presence of the Holy Spirit. This binds us as a family, body of believers and an endtime army of God’s kingdom. If God devastated the work of humanity in Genesis 11 by confusing their language, he in the same method brought all together with the unity of language (Acts 2:4-5).

4. Evidence of Holy Spirit Baptism

Tongues speaking is initial evidence of the Holy Spirit baptism as it is the language that is spoken when a person receives the Spirit’s baptism. The baptism of the Spirit is based on the condition of the heart, how desirous and prepared you are. However, the baptizer is Jesus Christ. The baptism is a confirmation and a tangible manifestation of the presence and power of the Holy Spirit in one’s life.

5. Tool for Spiritual Warfare

Tongues speaking is seen as a means of building up one’s own spiritual strength and resilience in the face of spiritual attacks. By speaking in tongues, believers feel empowered by the Holy Spirit to assert their authority over negative spiritual forces and to claim victory in the spiritual realm.

6. Tongues Refreshes

The Christian journey is not always smooth. Because of that the believer becomes weak and tired. In such circumstances, all that comes to mind is to quit, but whenever we pray in tongues, we become renewed, revitalized, stirred, energized, and enthused for the Lord. The Holy Spirit searches the deep and secret things of the heart and knows when we are weak and down, therefore using our tongues to refresh and strengthen us. Tongues is like a stream of living water that releases spiritual stress, tension, and fear.

Conclusion

Ivor Powell once said, “It is very doubtful whether any promise of Christ was more related to the effectiveness of the Church than, “Ye shall receive power after that the Holy Spirit is come upon you” (Acts 1:8). The fulfillment of that mighty promise turned midgets into giants, and a hesitant company of believers into a machine capable of upsetting the strongholds of heathenism. Thrifty people, with an eye to the needs of the future, were utterly transformed so that, with rare abandon, they sold their possessions and placed their money at the disposal of God’s servants. Pentecost changed the world!

By Elder Patrick Turkson (Asenemaso District Youth Ministry Leader, Abuakwa Area)

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business. 

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the obvious way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part six of this series will examine how a stigmatized slave rose to become a tenacious Chief of Staff in the Land of his captivity. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads. 

Daniel was one of Judah’s exiles, serving in the King’s palace in Babylon. He inspired his three Jewish brothers, who were also selected for the King’s service, to keep faith with the God of their fathers. They, therefore, went through the screening process and excelled more than their Babylonian counterparts with God’s help. (Daniel 1:6-20). Their Boss, the King of Babylon, had a troubling dream one night that needed to be interpreted by the magicians, astrologers, and enchanters at the palace. Nebuchadnezzar challenged them, saying, “But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.” (Daniel 2:6). When it was becoming difficult of those at the King’s service to execute the assignment, he ordered the Chief Executioner to executes them including Daniel and his three Jewish colleagues. God’s dealings with his children can be very intriguing, especially when it involves lifting them to strategic positions of honor.

One can hardly imagine how God helped them to excel in the processes that led to their selection and only to be visited by the Chief Executioner when the actual work started. The astrologers had earlier tried negotiating with the King to at least narrate his dream to them so they could give him its interpretation. The King insisted they tell him his dream and its accompanying interpretation. Was God seeing what was going on with Daniel and his three friends when the Executioner visited them to inform them about their fate? “So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death. When Arioch, the commander of the King’s guard, had gone out to put the wise men of Babylon to death, Daniel spoke to him with wisdom and tact.” (Daniel 2:13-14). 

When God is up to something for His children, strange and unexpected things may occur, baffling every human reasoning and logic. According to the magicians, the King’s request was unusual because they were used to assisting those who narrated their dreams to them. “The astrologers answered the King, “There is no one on earth who can do what the King asks! No king, however great and mighty, has ever asked such a thing of any magician, enchanter, or astrologer. What the King asks is too difficult. No one can reveal it to the King except the gods, and they do not live among humans.” (Daniel 2:10-11). How did the King’s troubling dream coincide with Daniel’s early days as a servant in the Babylonian palace? And why couldn’t the King’s trusted magicians and astrologers help him this time? To cut corners for His children on a mission for Him, God can create a certain degree of discomfort for those who matter in their affairs. 

By God’s favor, Daniel sought an audience with the King to give him some time to help him with the dream and its interpretation. Meanwhile, he turned down a similar request that sought to buy time for the King’s magicians. Favor becomes the common denominator anytime God begins to clear the site for His shortcut path for His children. With the help of his three friends in consultations with God, the mystery was revealed to Daniel that night. Some would wonder why Daniel didn’t hide in his room alone to pray but involved his three colleagues in pleading for God’s mercies. Daniel believed in teamwork, not the “I can do it all by myself spirit.” Although Daniel had a unique wisdom in interpreting dreams, he realized he couldn’t depend on himself alone but needed the support of his brethren to unravel that mystery. There are things God expects His children to handle solely by themselves and others by teamwork.

Therefore, the role and place for teamwork in the Lord’s vineyard business can not be exchanged for anything. What use would his three colleagues be helpful to him at the palace if he chose to keep the problem at hand to himself? Why would God even connect the four and take them through joint training as coursemates? There is a reason God brings some people to cross our paths. It is not just for the sake of socialization or companionship. Care must, therefore, be taken to ensure that those God sends to help in difficult situations aren’t treated with contempt, ignored, or driven away. 

Let us use everyone who comes across our line of duty, education, fellowship, or through the execution of any task. Who knows, amongst them may be your God-sent Angel. (Hebrews 13:2). By that act of teamwork and cooperate prayers, God brought the interpretation to Daniel, which paved the way for him to be appointed as the Head of all the King’s wise men. Shadrach, Meshack, and Abednego also get elevated to the positions of Administrators at the seat of government at the instant of Daniel. It is worth noting that these appointments materialized after the successful resolution of the challenge at the seat of government that also threatened their very lives. “Then the King placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and put him in charge of all its wise men. Moreover, at Daniel’s request, the King appointed Shadrach, Meshach, and Abednego administrators over the province of Babylon while Daniel remained at the royal court.” (Daniel 2:48). Another challenge erupted that required the three friends of Daniel to bow to Nebuchadnezzar’s image of gold. Upon the blast of a horn, people of all nations and languages were to bow and worship the image. (Daniel 3:4-6). The three Jewish administrators determined not to bow and worship the King’s image and so were offloaded into the burning furnace.

Daniel, their leader and mentor, was not physically present with them, yet they lived up to their calling as God’s children. It was time for them to justify their inclusion for further elevation or appointments. By God’s Grace and His workings, some can connect us to positions of trust and honor, but the onus is on us to deliver and live up to expectations. In the end, God saved them from dying in the burning furnace. Marveled at this, King Nebuchadnezzar sang praises to glorify the God of Israel and promoted them to a higher rank at the seat of government. Their application for promotion would have followed the existing queue and the available establishments at the palace. However, after their shining example, the King found a higher rank or created some for them if none existed. Even though Daniel recommended their appointment, he could not have promoted them to the rank the King gave them after they came out of the fire. The challenges we go through in life provide the golden opportunity to excel with God’s help and offer us the promotion that human connections cannot attain.

After the death of Nebuchadnezzar, his son Belshazzar took over, while Daniel remained one of the top officials in the palace. It is not unusual for people’s relevance and influence to wane over time and regimes. There are many whose relevance is regime-based. Nebuchadnezzar had a good relationship with Daniel, making him the Head of all the magicians, astrologers, and enchanters. However, after his passing, it appeared Belshazzar was yet to know his value at the palace. It was after the magicians had failed to help interpret the strange writing on the wall that Daniel was brought into the matter. The queen remembered to mention Daniel’s name to her husband. “She said. “Don’t be alarmed! Don’t look so pale! There is a man in your KingdomKingdom who has the spirit of the holy gods in him. In the time of your father, he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him Chief of the magicians, enchanters, astrologers, and diviners. He did this because Daniel, whom the King called Belteshazzar, was found to have a keen mind, knowledge, and understanding, and also the ability to interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means. ” (Daniel 5:10-12).

Ordinarily, Daniel, the Chief of the wise men, astrologers, and magicians, was supposed to be the first person the officials at the palace should have mentioned to the King. Indeed, the wise men themselves knew the difficult mysteries and riddles Daniel, their boss, was capable of handling during the days of Nebuchadnezzar. Yet, they wanted to take advantage of the transition to overshadow or cause a disaffection between him and the new King. This practice is prevalent in most organizations and institutions, especially when there is a slight change in the leadership structure. 

God, however, knows how to make and maintain His children’s relevance at all times and towards achieving His purposes. God, therefore, scribbled some terrifying writings on the wall when King Belshazzar was in high spirits, drinking and partying at his palace with his nobles. Daniel was invited, and after interpreting the writings, the King honored him with gifts and, most importantly, proclaimed him the third highest ruler in the Kingdom of Babylon. (Daniel 5:29). After the death of Belshazzar that night, Darius the Mede took over as the King. He maintained Daniel as one of the top three administrators out of the 120 satraps he appointed.

After that, another problematic challenge arose in line with Daniel’s schedule of operations at the King’s palace. The question that quickly comes to mind is, “Why do difficult challenges seem to be preceding God’s uplifting and elevation of His children to positions of trust?” It is a good observation, but it is refreshing to learn from Psalm 34:19, which says, “The righteous person may have many troubles, but the Lord delivers him from them all.” It is equally so because, as strangers, much is not expected from the world and its systems regarding fairness, reward, and extension of certain courtesies. God uses the challenges we face to make a case to glorify Himself to the world and sometimes orchestrates some challenges to bring out the investments He’s made in us. Anyone of these lies in the Sovereign bosom of our Lord, and it is His preserve as a potter to do what He so wishes with His own jar of Clay (Romans 9:19-24).

In whichever form they appear, challenges are meant to make us and not break us apart. This time, Daniel’s high-ranking colleagues at the seat of government planned to entrap and disgrace him with a scandal because they got the intel that the new King wanted to set him over the entire KingdomKingdom. (Daniel 6:3). Try as they did; Daniel wouldn’t fall into their entrapments and the temptations to be corrupted. They finally schemed to get King Darius to sign an edict that sought to ban praying to any god or human being except him, the King, for thirty days. (Daniel 6:6-9). 

The penalty for disobeying the King’s edict was to be thrown into the lion’s den. Why would the colleagues of Daniel choose to make a god out of King Darius if even idolatry is what they sought to consolidate? After all, many idols were already in the palace, like the one Nebuchadnezzar set up. Yet, they managed to carve the edict, making Darius a deity for thirty days. Knowing the excellent relationship and plans the King had in mind for Daniel, they only sought to break that cordial relationship and replace it with a strong rift between them. Leaders must be careful when people around them idolize them for all to worship. The motives for such flattery and sycophant gestures may be just for their selfish gains or personal interests. After all, the King was to be worshipped for only thirty days, so what happens to the King afterward? Unfortunately, the King was prevailed upon to sign that edict. Let’s not entertain edicts or policies well carved for some few people’s selfish interests but under the guise of protecting our legacy. Even before “Thirty” days elapse, you would begin to realize how you have been deceived and shortchanged.

Daniel got wind of this edict and resorted to prayer to the God of his fathers as usual. “When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.” (Daniel 6:14). As a Chief Administrator, he could have written petitions upon petitions for the King’s edict to be reviewed. He, however, did not pick any quarrel with King Darius, his friend, because he understood the times he found himself. (Daniel 6:5-10). The fruits of the Spirit Daniel exhibited here were Peace, gentleness, forbearance, and Joy. Therefore, he was seen praying and had to be thrown into the lion’s den. God sent His Angels ahead in the lion’s den before Daniel arrived. The lions saw him possibly as their Chief lion because in him was the Lion of the tribe of Judah. He came out unscathed, and his bosom friend, King Darius, could not hide his joy, praises, and worship of the God of Israel. (Daniel 6:23). “So, Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.” (Daniel 6:28). 

God’s “long” shortcut for Daniel the slave to become the celebrated Chief of Staff was, therefore, his resolve not to defile himself with the King’s meat during his youthful and early days as a worker at the palace. The numerous threats to his life in and out of the lion’s den also propelled and catalyzed all his elevations from Nebuchadnezzar to King Cyrus. It was weird and spectacular because he remained the Chief of Staff for three successive Kingdoms (i.e., Babylonians, Medes, and Persian Empires) with not less than five great Kings. Daniel did not also resort to lobbying and scheming his way out to remain relevant at the seat of government. The problematic challenges that confronted him show he would have been killed or betrayed by his office colleagues if he resorted to lobbying. God always knows how to make us relevant as long as we want to make Him relevant wherever we find ourselves. 

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him. William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads.

Written by Apostle James Orhin Agyin

Betting involves putting resources into a game of chance with the hope of a positive return. It’s a chance-based activity where the probability of winning is often low. The saying “the house always wins” reflects the reality of the betting industry, where losses are more common than wins. Betting encompasses various forms, including sports betting, casino games, and lotteries, with sports betting particularly gaining popularity through online platforms.

The rise of online betting platforms, coupled with economic challenges, especially in Ghana, has led to increased participation, even among students who sometimes bet their school fees. Given the prevalence of betting, it’s imperative for believers to consider its ethical and moral implications from a biblical standpoint.

While the Bible doesn’t explicitly address betting, it offers principles relevant to the discussion. Betting often fosters a mindset centred on luck and superstition, potentially undermining the biblical truth of God’s sovereignty. The Bible emphasises God’s control over all things, advocating for trust in His providence rather than relying on chance.

Moreover, the love of money, warned against in Scripture, can drive individuals to compromise their values, leading to unethical behaviour. Responsible stewardship, a biblical principle, advocates for wise use of resources and diligence in work. Betting, however, promotes the idea of acquiring wealth without honest labour, potentially leading to laziness and financial irresponsibility.

Furthermore, betting can become addictive, contradicting the biblical emphasis on self-control. Many young people in Ghana are drawn to betting as a shortcut to wealth, influenced by factors like unemployment and poverty. In addressing these challenges, the church can provide economic, social, and financial support, following the biblical mandate to care for the poor and needy.

The church can also offer alternative recreational and social activities to counter the appeal of betting, fostering spiritual growth and community engagement. Additionally, it can provide support to individuals struggling with betting addiction through counselling, addiction recovery programs, and pastoral care.

In conclusion, while betting may seem harmless or recreational, its implications from a biblical perspective warrant careful consideration. By aligning with biblical principles and offering support to those affected, the church can play a crucial role in addressing the challenges posed by betting.

Written by Elder Dr. Daniel Kwayisi

Years ago, I thought people who urged me to pray and invited me to prayer meetings were burdensome. I didn’t see the need to pray when I couldn’t identify a pressing need that only God could address. Besides, the Bible was clear that “before I opened my mouth to pray, God knows my needs”; so why the need to pray daily?

I didn’t realise that my prayerless lifestyle was choking me spiritually until I discovered in the Scriptures that, contrary to what I thought, prayer was literally my source of breath.

The Bible instructs us to pray unceasingly (1 Thessalonians 5:17). The ceaseless pursuit of any endeavor holds the potential to be a wellspring of vitality, for just as breath sustains the physical being, prayer serves as a fount of life, nourishing the depths of the soul. Thus, if prayer is our life’s breath, then this verse implies that we ought to pray always, lest we perish from suffocation due to a lack of spiritual breath.

When Daniel in the Bible was forbidden to pray under the threat of death, he understood that he would rather face death than forsake prayer. He comprehended that a life devoid of prayer would rob him of breath, leading to an agonising demise. He was undoubtedly onto something profound.

Foundational to our belief as Christians is the understanding that our bodies are the Temple (House) of God (1 Corinthians 6:19). Thus, when Jesus clearly states, “My Temple will be called a House of Prayer, but you have turned it into a den of thieves!” (Matthew 21:13), He was clearly defining the duty and responsibility of all who believed in Him and called Him their God.

Without a shadow of doubt, the Scriptures have convinced me that the body, the Temple of God, is a veritable factory of prayer. It stands as the sole divinely ordained activity within His Temple, our bodies. If we are to endure, we must continually fill this sacred dwelling with prayer. No wonder Jesus declared, “men ought always to pray and not faint” (Luke 18:1). Prayer stands as the paramount activity within God’s Temple, our bodies.

An unoccupied building opens itself up to unwanted and unexpected occupants of all shapes and sizes and of whatever form and nature, and more often than not, once they have taken up residence, they become hellish to dislodge.

When our lives lack prayer, all manner of unwelcome, unforeseen, and untoward visitors such as sickness, failure, premature death, and various forms of negativity can infiltrate. They take root, and over time, it begins to feel like they are the owners of God’s Temple (our lives).

While we are called to pray, we are also called to pray well. Standing physically in the place of prayer with our minds roaming in our rooms, workplaces, and without concentration on God, is a waste of our precious time. To even momentarily consider answering a phone call while in what is supposed to be a place of prayer is bad enough, but to assume that the Holy Spirit would and should definitely wait until we are done is just disrespectful. We certainly don’t do that to our earthly “honorable.”

But we must be comforted by the anticipation that faith and expectation of answers to our prayers would open up the heavens to us (James 1:7-8).

Beloved, let us approach our prayer lives with utmost seriousness. Let us pray to effect change and to undo the works of darkness. Reject the notion that “what is meant for me will surely come to me” without engaging in prayer. Such a fallacy weakens our prayer lives. Nothing occurs by chance, and we should not leave anything to chance.

Now, with resolute faith and resounding proclamation, join me in declaring:

Every tree that has not been planted by my Father, but has taken root within this Temple, my body, due to my prayerless existence, I uproot in the mighty name of Jesus!

Every unwelcome foreign occupant, every malevolent intruder such as sickness, untimely death, fear, anger, depression, and misfortune, that has found its way into this sacred dwelling, depart now, in the name of Jesus Christ!

My prayer life is revitalised in the mighty name of Jesus Christ!

Remember:

Spiritual events deeply impact our physical lives, as life encompasses both the spiritual and the physical aspects. A person’s life can wither away effortlessly through a lack of prayer. A life, a Temple, devoid of prayer will inevitably decay. Kindly note that prayer is not merely a suggestion to be considered but a responsibility for which we shall be held accountable. The only means to fortify and strengthen our Temples, our lives, is to fill them with prayer. Any life, any dwelling, that lacks prayer will ultimately forfeit the presence of God. The lions could not devour Daniel because he carried the divine presence through his life of prayer. I beseech you, brethren, by the mercies of God, let us occupy the Temples (our lives) with prayers lest we fall into temptations, for the battle ahead is NOT smiling as Satan is not on our side.

Written by Mrs. Priscilla Baah Kumi, Kanjarga District

It is concerning to see many young people respond defensively when their mistakes are pointed out, rather than acknowledging and learning from them. Instead of taking responsibility, they often justify their actions or accuse others of being judgmental.

I base my submission on two biblical references:

JOHN 8:1-11

When we read John 8:1-11, we realise that Jesus made a profound statement to the crowd that led to their dispersal in disappointment. The crowd, who caught the adulterous woman, were upholding Moses’ law on adultery, which carried the death penalty as punishment. Before the coming of Christ, punishments were meted out to all offenders of the law, including adulterers.

Judgment, among other things, means to pronounce the results or consequences of someone’s actions backed by an authority. In a court of law, a judge can either find someone guilty (convicted and sentenced/fined) or innocent (acquitted and discharged). The judge takes this decision with the backing of the authority of the law.

Even though the Pharisees, who held the law, had ill motives, they still had the authority of the law to make pronouncements. Our Lord Jesus Christ, standing for what He represented, forgave the woman and showed her mercy, just as He did on the cross for us.

WHAT IS MY POINT?

The basis of my message is that judgment can only be made when you are backed by authority.

However, when your attention is drawn to something you have done wrong and you are possibly chastised for going astray, that’s not judgment; it is correction. The Bible admonishes us to be each other’s keeper, and one way to do that is by putting each other in check. That, to me, is a show of love, not condemnation as some people see it.

MATTHEW 7:1-2

In this scripture, Jesus Christ expressly instructs us not to judge others. In Christendom, the only one with the exclusive authority to make judgmental pronouncements is God. So, as you correct in love, kindly be watchful that you don’t end up taking the place of God and condemning others.

CONCLUSION

Our standard is Jesus Christ, and God will not lower the standard to suit any particular generation. What is wrong by the dictates of the Bible today was wrong in the past and will be wrong in the future. God will not “update” His word to “suit” Generation Z, Alpha, or any other generation.

PROVERBS 12:1

“Whoever loves discipline loves knowledge, but he who hates reproof is stupid.” A wise person takes correction and criticism under consideration. The contrast to this is the one who refuses to hear those corrections. Such a reaction marks the person as “stupid,” implying someone with an animal’s uncontrolled and simplistic mind.

PROVERBS 10:17

“Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.” In this proverb, humility is the toll for the highway of life. The person who refuses to pay that toll “erreth,” or strays from the highway of life. The way of life is full of reproof. A wise man only needs a single correction or reproof to learn and change his behavior. A fool resists, rebels, and rejects correction and reproof. He bristles defensively when you tell him he is wrong, either in heart, face, body language, or words. He has no heart for wisdom.

As young people, we should consciously learn and grow in the wisdom and knowledge of God so we’re not captured by any worldly philosophy. Taking responsibility for our actions, accepting mistakes and rectifying them, and being accountable are some of the ways to stay firm in the Lord.

Written by Deacon ASP Samuel Enam Klagey, Peniel Assembly, Bankoe District, Ho Area