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False Altars and Spiritual Deception: A Call to Return to True Worship

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Although “altars, in their literal meaning, are associated with physical materials, it is more than just a physical place; it is a spiritual symbol. In the olden days, altars were used as sacrificial grounds, representing the relationship between man and God. In a classical scenario, in the Old Testament, altars were used for burnt offerings (Leviticus 1:9); for instance, Abraham built an altar to God in Genesis 12:7 after receiving God’s promise. These altars were not just physical structures but divine ones that exhibited man’s fellowship and commitment. But today, our fellowship and worship with God is offered through the sacrifice of Jesus Christ on the cross, who has become the ultimate altar for us from that time. Hebrews 13:10 shows Jesus as our altar, replacing the old system of sacrifices. Through Him, we have direct access to God and spiritual nourishment.

It is evident that altars have been pivotal in marking key moments of covenant and worship, and it also reinforces how altars have always been integral in establishing and maintaining a covenant relationship with God. Altars represent where our worship and devotion are directed, whether to God or other things. Although the Bible presents altars as sacred places, it can also be abused. There is a biblical instance of King Manasseh, in 2 Kings 21, where he built altars for false gods, inviting evil spirits. This duality of nature is revealed when people place ideal emphasis on human abilities, artifacts, and articles as mediums to reach God and heal, as well as secular ideologies, or power, creating spiritual altars that, though subtly harmless, can lead to idolatry and deception. The reason is this engagement brings about worship of anything other than God. In (2 Kings 21:3), King Manasseh of Judah built altars to Baal and plunged the nation into spiritual decline. Whenever man engages in acts that redirect the focus from Jesus, then our hearts become corrupted, and misdirected, and ultimately lead to separation from God.

In the contemporary context, Christians are gradually building altars and are devoting themselves to things and actions that divert their attention from the worship of God through Jesus to emphasis on human abilities, artifacts, and articles as well as the craving for personal fame. Below are some of the means through which it manifests:

The Prosperity Gospel and Materialism: False altars in today’s Christianity are pervasive but subtle as spiritual directions; however, this act diverts the minds and souls of Christians from the teachings of Jesus to directions and artifacts. In such scenarios, preachers often claim that financial giving, especially to them and buying artifacts from them, will lead to wealth and blessings. This creates a mindset where Christians worship preachers, money, and personal success rather than focusing on spiritual growth through Jesus by studying the Bible and praying. The emphasis shifts from God’s kingdom to human glory, worldly desires, and possessions, leading Christians to place their hope in their men of God and financial rewards rather than in God’s eternal promises.

Worship of influence: Some worshippers are deliberately treated like celebrities, with their every word regarded as gospel truth, deviating from Christ’s message. The false altar here is tilted toward the worship of influence, fame, and authority rather than God’s Word and personal relationship with Jesus. Colossians 2:18 warns against misplaced focus and pride, urging us to stay grounded in Christ.

Chasing Prophetic Words and Spiritual Quick Fixes: Prophetic words and spiritual shortcuts have become an obsession among most Christians today. Some self-proclaimed prophets and teachers use these obsessions to attract followers by providing instant solutions to life’s problems. Replacing the steady and faithful work of studying the Word, prayer, and growth with emotional highs and spiritual experiences can be dangerous. Seeking the supernatural within the church becomes synonymous with a deeper communion with God while new altars are built. Chasing prophetic words and quick fixes is an evil altar because it shifts focus from God to human-centered experiences (Jeremiah 23:16). It leads to abandoning sound doctrine for emotional highs (2 Timothy 4:3-4). True worship requires patience, prayer, and growth in God’s Word.

Hyper-Individualism and Self-Centered Faith: The modern cult of individualism, self-love, and personal satisfaction is so rampant that it is difficult for a Christian to steer away from the self-love gospel, which alters faith in God into faith for oneself. Everyone saves their hearts in the name of love, yet God and others are the last things on their minds. So, where is the self-sacrifice towards the will, love, and service for God? Nowadays people want everything, including turning to God, but the question persists: Do you want to turn to God in the first place? This is because, 2 Timothy 3:1-2 warns against self-centeredness in the last days, where self-love takes priority over God and others. Luke 9:23 calls for self-denial and daily submission to God’s will for true discipleship.

 All that becomes evil altars to the Christian and participating in those altars exposes individuals to ideologies that contradict biblical truth. The above pursuits shift the Christian focus from serving God to seeking quick fixes, validation, and glory, placing human desires and will above the divine purpose of God’s will.

It further distracts Christians from spiritual growth, replacing genuine connection with superficial approval, leading Christians to worship on the altar of popularity rather than God’s altar of truth and salvation: Jesus Christ.

Jesus fulfills every altar in the Old Testament, this is captured in Hebrews 10:10:  ‘We have been sanctified through the offering of the body of Jesus Christ once for all.’ This basic and truthful message should shape our worship and dedication, reminding us that all altars point to Him. We are no longer devoted and directed to earthly and pagan sacrifices but to the completed work of Jesus on the cross. Otherwise, false altars may have an emotional and psychological impact on us since there are instances where Christians buy financial success oil and water to cure ancestral curses. Aside from the fact that all that is bought with huge sums

of money, their purposes are not realized, leaving Christians in desperate guilt of failure and emotionally shattered and bound as slaves to the bully of evil altars. Jeremiah 17:5 warns against trusting in man-made solutions, in this context, we can talk of things like oils, water, and any other articles sold as solutions. True peace comes from relying solely on Jesus. Jesus as the True Altar helps Christians understand that their worship and offerings should be directed to Him alone. Hebrews 9:14 says, ‘How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.’ This understanding emphasizes Christ’s sacrifice and the sufficiency of His work.

 In conclusion, it becomes important for the Christian to have a personal altar with God through a relationship with Jesus that is built through daily prayer, reading the Bible, and worship. This relationship serves as a shield against evil altars, and external influences and keeps the Christian focused on Christ. A prayer like Psalm 91:1-2 can serve as a daily declaration: ”He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress, my God, in whom I trust.”  May the Lord bless and cause us to abide in Him. Amen.

BY: MOSES ANTWI OPPONG

       AGONA SWEDRU AREA

       JUKWA DISTRICT

       GOOD NEWS ASSEMBLY

CONTACT: 0209516746

Nanaoppongkyekyeku5@gmail.com

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The Calling Received, As Department/Committee Workers Of Hum: The Inter-Departmental Teamwork (IDT) Culture In Perspective

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The concept and slogan, “All things to all People”, of the Home and Urban Missions (HUM), is inspired by Paul’s statement in 1 Corinthians 9:19-23. Paul, a Jew by birth and an apostle to the Gentiles by calling, subjected himself to the law of Christ, which transcends boundaries, cultures, social classes, and people groups.

As a Jew and an apostle, Paul was entitled to many rights, privileges, usages, and laws. However, he chose not to stand on privileges but denied himself for their sakes, so that he might win their souls. Thus, he became all things to all people, so that by all lawful means, he might win some for Christ.

This is the mandate of HUM. Through the leadership of the Chairman and the Executive Council of the Church, HUM was birthed in May 2019 at the 16th Extraordinary Council Meeting as a new ministry, completely dedicated to becoming all things to all people, reaching out to the marginalized, unreached and unengaged people groups.

Despite the clear mandate, it appears that not every Church member has come to terms with the goals and objectives of this Ministry. Furthermore, the Ministry platform has historically been centered around the clergy, often overlooking the active involvement of the laity. Many young people want a way and a place to do ministry beyond the pulpit ministry but lack the direction. This situation necessitates a re-examination of our approach to ministry and a renewed emphasis on collaboration and teamwork as already highlighted in the Vision 2028 of the Church of Pentecost.

In Vision 2028, it is stated that every member, every ministry, and every Local Assembly would become a channel through which God’s grace reaches others. According to the specific outcomes expected at the end of August 2028, at least, 50% of adult members, 50% of the youth, and 10% of the children would have aligned themselves with the corporate mandate of the church to transform society, and would have involved themselves in ministry beyond the church. One of the actions to be taken by all ministries is to give special attention to the establishment and strengthening of small groups (squads) as vital platforms for mobilization, fellowship, accountability, and mutual support in spiritual growth. HUM, in the Vision 2028, is expected to collaborate with the Traditional Ministries and other Ministry interventions such as the Pentecost Students and Associates (PENSA), Counseling Ministry, Pentecost International Worship Centres (PIWCS), Chaplaincy Ministry, among others.

Reference to Paul the apostle and our Lord Jesus Christ, the calling has an aim and an end. The aim is to win some for Christ (1 Corinthians 9:22) and the end is to make them like Christ as commissioned by our Lord Jesus himself in Matthew 28:19, 20.

Everything HUM is, and does, consolidates in winning others to the kingdom and discipling them to become like our Lord Jesus Christ. HUM is able to do these through several in-house services or interventions, which are further labelled as subcommittees or departments.

HUM’s in-house services include various subcommittees/ departments, such as Literature Committee, Diaspora Missions Committee, Fulani Ministry Committee, Media (Electronic Unit, Social Media, Print & Graphics), Pent 5000, Research & Innovations Department, Drama/Choreography & Sports, Ministry to the Other UPGs, City Ministry and Vulnerable Children & Children at Risk. The others include Nation Possessors Committee, Professionals in Critical Missions, Secretariat, Ministry to Internal Migrants, Centre for Drug Misuse Prevention, Education, Rehabilitation and Integration (CDPERT), Outreach Ministry, Equipping Centre, and the Discipleship Ministry. These departments work tirelessly behind the scenes to ensure that the goals of HUM are achieved. The inclusion of these departments have given ministry platforms to both the clergy and non-clergy who are mostly young people.

HUM as a ministry, is running very fast because we have a supportive leadership base from the Chairman, The General Secretary, The International Missions Director, Executive Council, Area Heads, Ministers, Officers and Members of the Church. Additionally, one of the successes of HUM is due to the robust intra-organizational culture that exists.

One of these cultures that has brought HUM this far since its inception is the culture of Inter-Department Teamwork (IDT). IDT is a strong culture among departments in HUM, where each subcommittee needs the other, and thus, all sub-committees/departments are both intra-dependent and inter-dependent. None works as an island or in isolation of the other.

IDT calls for leaders at all levels to be intentional and innovative in birthing ministry opportunities for both the clergy and the laity to offer gifts and sacrifices to the Lord. As part of the IDT efforts, HUM recognizes and harnesses the talent, gifts, and skills of the young ones especially the non-clergy. Ministry as emphasized by the Chairman, Aps. Eric Nyamekye, “is not for the clergy only”.

As a result, HUM is able to bring on board many other young people who want to use their skills to serve the Church voluntarily. IDT therefore calls for more reflections in other ministries. The clergy responsibilities are quite huge, and it is factual that they cannot do it alone. The pulpit ministry space is not enough for all members, considering our huge numbers.

In HUM, the IDT also calls for collaborative efforts among subcommittees and departments. The aim or vision is one, and thus, the need for mutual complements. Perhaps, other ministries of the church may consider these learnings from HUM to engage other willing laity or stakeholders who are called by God to serve in His vineyard.

Sustaining the IDT culture is a recommendation for great accomplishments in the future. This is possible when close supervision and strong leadership are provided at the base where things happen.

In conclusion, members of the Church are encouraged to be part of the squads established by various ministries at different levels. HUM stakeholders in the IDT chain are encouraged to receive this calling with all reverence and work worthy of the calling received. The slogan, ‘all things to all people’, must not just remain another chant, but become a collaborative and intentional effort among all subcommittees and departments as they strive to serve each other and work as a common team with a common goal and objective.

Article By Emmanuel Otchere Darko (Ps.) HUM Diaspora Missions Committee Head

CYBERSECURITY AND THE CHURCH- THE ROLE OF LEADERSHIP, PASTORS, AND MEMBERS wen

Cybersecurity And The Church: The Role Of Leadership, Pastors, And Members

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As technology advances, it has become necessary for churches to invest in protecting their data and usage. Cybersecurity management, an emerging area in the technological space, remains largely unexplored by many churches, including The Church of Pentecost, one of the largest Pentecostal churches in Ghana, Africa, and the world.

This discussion aims to inform and engage key stakeholders in the protection of church data about their roles in ensuring a safe place for all.

According to the National Institute of Standards and Technology (NIST) National Cybersecurity Center of Excellence, “data security maintains the confidentiality, integrity, and availability of an organization’s data in a way that it works with its risk strategies.”

Cybersecurity, then, is defined as “the prevention of damage to, protection of, and restoration of computers, electronic communications systems, electronic communication services, wire communication, and electronic communication, including information contained therein, to ensure its availability, integrity, authentication, confidentiality, and nonrepudiation.”

Every organisation, whether faith-based or “secular,” as far as it engages with the receipt, storage, and processing of data, must have information risk management strategies to be on the safer side of its servers on-premises or in the cloud.

With over 170 branches globally, protection of data by involving the stakeholders such as Executive Council, Pastors and Members, is key to the growth of The Church of Pentecost as we explore the theme, “Unleashed To Live A Life Worthy Of Your Calling” – Ephesians 4:1, Galatians 1:24, 1 Thessalonians 4:7.

As a budding Cybersecurity Management professional unleashed to live a life worthy of my calling, I encourage churches to begin inculcating the sense of protection online and physically into members. With over millions of data being processed every day, one would agree that as we possess the nations through our careers, direct actors (pastors and members) have a part to play.

I recall an incident that happened in the church a couple of years ago, when delicate and sensitive data or documents of the church leaked, thereby spiking a national security concern since it became nationally talked about. While hearing and reading the comments of Ghanaians on the issue, I became motivated as I yearned to go back to my passion for information security analysis. However, I felt helpless because I did not have much skill, access and capacity then to address or help solve the situation as a member. Such incidents could have been avoided if the stakeholders involved understood the repercussions of the action legally and morally through intentional awareness. 

The Role of Leadership

Building a strong framework for cybersecurity activities in the church involves the adaptation of the NIST Cybersecurity Framework as its bedrock. The framework uses a five-step approach in addressing issues: Identify, Protect, Detect, Respond and Recover. Leadership’s role involves thorough and intentional engagement with experts, professionals and industries to draft strong Cybersecurity and Data policies that stakeholders can adapt in their interactions with information.

Also, special cyber units can be established within the church, beginning in the headquarters, who will liaise with the Audit and IT departments, respectively. This can be replicated in the various areas, external nations, districts, and locals.

Moreover, Vision 2028 affirms the positive role of leadership in the Digital Transformation agenda by the expansion of IT infrastructure and equipping ministers with the needed information and skills to align IT best practices with the ministry.

The Role of Pastors, Pastors’ Wives & Lay Leaders

Our revered ministers and their wives have a greater part to play in the success of this security awareness and implementation. As key stakeholders, they have direct access to church information, which at times is termed as “classified,” and without proper education and management of such high-priority data, the church could be at a high-risk index.

Regular cybersecurity awareness should be created at various levels, coupled with training on the spiritual, legal, and moral implications as stewards of the church’s data. They have the mandate to relay the same knowledge to their lay leaders/administrative staff and members. Lay leadership (Elders, Deaconesses and Deacons) also interact with sensitive data at their level, as the pastor relays, therefore, they should be willing to accept regular training and the implementation of information security policies too.

The Role of Members

Members of the church are the basic implementors of the church’s policies and themes. They are always in search of information when it is not readily available to them, thus, they may go the extra mile to acquire such information. The instincts of the members seek more regardless of the available information given during services and meetings.

Members should not be left out of the awareness creation process and education. They should engage in training programmes organised for them by the leadership of the church. They should know how to protect themselves from cyberfraudsters and hackers who forcefully access their data, hence gaining access to The Church’s data. 

Conclusion

To conclude, this is a clarion call on all faith-based organisations, churches, and individuals to adapt the sense of cybersecurity consciousness as we deliberate on these upcoming topics in cyberspace. I humbly indulge leadership to help create more cybersecurity information sessions on our various physical, print, and online platforms to further build engagement in all churches and denominations across Ghana and globally.

Remember, to “Possess the Nations” and live a life worthy of your calling in the unleashed spirit, Cybersecurity management is a good investment to consider globally.

Written by Emmanuel Otchere Somuah (Cybersecurity Management Graduate Student, East Tennessee State University, US)

Called To Be The Light Of The World web

Called To Be The Light Of The World

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In many nations such as the USA, Canada, UK, Germany, and Australia, terms like “ungodly nations” and “modern-day Sodom and Gomorrah” are often used to describe societies whose norms, laws, and educational curriculums do not align with the values and principles of the Kingdom of God.

Recently, during a series of mass gatherings of young people around the world, deep questions have arisen about morality and the church’s stance on issues such as the acceptance of the LGBTQIA+ community, the concept of abstinence, and its relevance in today’s society. These are major concerns for the future of strong, healthy, and sustainable churches.

This year, the church is being challenged to live out its calling and become the true light of the world in every sphere. The calling to be the light is a powerful one, granting great responsibility to share love and kindness with others, guiding people through the perils of life with the word of God. With this in mind, the question remains: Are we ready to carry such a call? How often do we scroll through our Instagram feed, like Christian content on TikTok, yet fail to post a scripture or mention the word ‘Jesus’ even once a year on our stories or make a viral video about our faith?

Marianne Williamson, a famous American author, once said, “You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you.” This quote reminds us of our clarion call as believers to be the light and salt that the world needs, and not to belittle the impact one can make when living for Christ in this generation.

To the youth in the diaspora, the church is calling us to a deeper way of thinking beyond the religiosity of Christianity, which is often limited to attending church services, conferences, events, and feel-good evangelism. Instead, we are called to truly reflect Christ and be a shining light in our damaged world. We can no longer attend clubs on Saturday and churches on Sunday if we want to reflect Christ, or attend conferences that go against our beliefs.

If we stand for truth and live by it, those around us can truly come to the saving knowledge of Christ. Do not be a follower; endeavour to be Christ’s true reflection in speech, conduct, and holy living. We are the carriers of the truth, and the potency of this will be seen by how we proudly and boldly live out our faith in 2025.

Whenever the term ‘light of Christ’ comes to mind, I am reminded of the popular scripture in Matthew 5:14-16, which states, “You are the light of the world. A city set on a hill cannot be hidden.” This scripture emphasises that a city set on a hill is visible and can be seen by all. It is an opportunity for us as believers to reflect on how we live out our faith with purpose and authenticity. People are not looking for religious individuals but for truth-speaking, truth-living, evidence-based believers. This is also the kind of follower our Father in heaven is seeking.

So, ask yourself today: How are you living as light in your generation?

Written by Elder Michael Benson

DO NOT WASTE THE WAIT AND FAST web

Do Not Waste The Wait And Fast

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Dear Youth,

Having recently completed our 14-day global fast, we must remember that the true test of our spiritual resolve begins now. When we fast and seek God’s face, we attract divine power and strength. As Isaiah 40:31 reminds us, “Those who wait upon the Lord, He will renew their strength.”

However, it is crucial that we maintain this newfound strength by continuing to pray, obey, and live a holy life. We must not let our guard down or allow sin to creep in and undermine our spiritual progress.

Let’s draw inspiration from Jesus’ example. After fasting for 40 days and nights, He faced temptation from the enemy. But because He had gained spiritual strength through fasting, He was able to overcome the temptation (Matthew 4:1-11). Jesus could have lost it all if He had failed the test.

Similarly, we must not waste the spiritual gains we have made during our global fast through sin and disobedience. Instead, let’s build upon them and continue to grow in God’s grace.

As you go forward, remember that:

  • Prayer is key to maintaining spiritual strength.
  • Obedience to God’s Word is essential for sustained growth.
  • Living a holy life is crucial for preserving our spiritual gains.

Don’t let the enemy steal the blessings and breakthroughs you have experienced during our global fast. Instead, press on and continue to seek God’s face.

May we emerge from this global fast stronger, more resilient, and more committed to our faith.

May God’s strength and grace be with you always!

Written by Elder Emmanuel Baidoo Madugu (Michel Camp District Youth Leader)

THE “CALLING” AND THE “FULL-TIME MINISTRY” PERSPECTIVE FROM A MINISTER’S WIFE web

The “Calling” And The “Full-Time Ministry:” Perspective From A Minister’s Wife

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Background

This article aims to shed light on the “Calling,” the “Full-time Ministry,” and the essential partnership between the minister and the minister’s wife, creating a synergy for a beautiful ministry. It also highlights the full-time ministry dimension of a minister’s wife engaged in activities within their ministry setting that are not strictly ministry-related, often referred to as “Secular Work.”

Recently through the rollout of Vision 2028 of The Church of Pentecost, the Chairman, Apostle Eric Nyamekye, has underscored the need to avoid creating a dichotomy between the “sacred” and the “secular.” The secular should always be the setting for the sacred. In this way, the church – those in Christ – will truly serve as agents of transformation, influencing every sphere of society with the values and principles of the Kingdom of God, thereby turning many hearts to participate in the divine nature through faith in Christ.

It is worth noting that God has given everyone in Christ the “Calling.” The purpose of the “Calling” is to fulfill the “Ministry” – whether on a full-time or part-time basis. So, what is the “Calling” and what is the “Ministry”? What is the difference between full-time ministry and part-time ministry? Within the context of The Church of Pentecost, where does the full-time minister’s wife fit into the equation of full-time ministry in light of her work in other not-strictly-ministry settings?

The Nature of God’s Calling

God’s “Calling” is an invitation to become partakers of His divine nature. It is for a person to become like Christ and a bearer of His image. But this is not the end. The ultimate purpose of God’s “Calling” is for a person – becoming like Christ – to be an ambassador of Christ’s character and power, like salt, light, or aroma to the souls within their sphere, causing a transformation by the power of the Holy Spirit through their repentance (turning towards Christ and placing their faith in Him). Here are some scriptural witnesses for this truth:

Matthew 4:19, ‘Jesus called out to them, “Come, follow me, and I will show you how to fish for people!’ (NLT)

1 Corinthians 1:9, ‘God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.’ (NIV)

2 Thessalonians 2:14, ‘He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.’ (NIV)

The Setting for the Calling

The “Calling” is becoming like Christ and a vessel to receive heavenly content – the image of God through the glorious gospel. The “Calling” does not happen in a vacuum. It happens in real-life settings. It happened when Moses was tending the flock of his father-in-law, Jethro. It happened when Gideon was threshing wheat to keep it from the Midianites. It happened when Elisha was plowing his field. It happened when Mary was going about her daily work at home. It happened when Peter and Andrew were fishing. It happened when Saul (Paul) was on the road to Damascus to persecute those already called by God. God can throw the “Calling” in any human setting, situation, or scenario. God cannot be limited in His approach to “Calling” people. He can call anyone from any profession or background to be like Christ and become a vessel to carry Christ to dying souls.

Exodus 3:1, 2, 4, ‘Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up…When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”’ (NIV)

Judges 6:11-12, ‘The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”’ (NIV)

Luke 1:26-28, ‘In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”’ (NIV)

Ministry: The Purpose of the Calling

The end goal of the “Calling” is to serve as human vessels to impart Christ (the divine nature) to the souls within our various spheres. In the “Calling,” we receive heavenly contents to pour out to dying souls, imparting divine life to them. We are filled with divine virtues and power to impart unto dying souls. We become jars of clay filled with heavenly treasures. Out of our bellies flow streams of living waters. We work out our salvation with fear and trembling because the salvation of many souls depends on our instrumentality. Thus, much as the “Calling” is to be like Christ and receive divine content, “Ministry” is going out there – being unleashed – to express this divine content. The “Ministry” is what is known as “God’s Work.” Thus, the end goal of the “Calling” is “Ministry.”

Acts 13:2, ‘As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.”’ (NKJV)

2 Corinthians 4:7, ‘We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.’

John 7:38-39, ‘Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this, he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.’ (NIV)

Philippians 7:38-39, ‘Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him.’ (NTL, bold mine)

After calling Paul, this was Jesus’ instruction to Ananias regarding the ministry description of Paul:

‘But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and the people of Israel.’ (Acts 9:15)

The Components of the Ministry

It is worth restating that, “Ministry” is receiving heavenly words and treasures and delivering them to target groups. These contents can also be referred to as values and principles of the Kingdom of God. Ministry results in, as Chairman Nyamekye would say, “meeting needs, solving problems, and answering questions” so that many may come to Christ. The “Components of Ministry,” as I have come to know and experience them, are as follows:

  1. Interceding for others and various people groups in prayer;
  2. Forgiving others because Christ also forgave us;
  3. Showing kindness to others as the Spirit leads for the sake of Christ even when recipients show no gratitude;
  4. Studying our various ministry settings (contexts) and sharing the glorious gospel of Christ for others to also become vessels of Christ; invariably, people come to Jesus through other people; remember that Andrew brought his brother Simon Peter to Jesus;
  5. Walking with those who receive the gospel on their path of growing in Christ;
  6. Giving towards the corporate church efforts at possessing the nations for Christ.
  7. Staying unleashed in our spheres to live lives worthy of our calling as imitators of Christ in the power of holiness by the Spirit;
  8. Creating a transformational movement of Christ by building godly structures in every position of influence regardless of persecution – that is, saying, “No” to sin and “Yes” to godliness – for the glory of Christ;
  9. Openly affirming others within the movement of Christ who are also standing for Christ;
  10. Creating fora for peer review, accountability, genuine fellowship, and sharing of transformation testimonies to spur each other unto this glorious good work in Christ (Acts 2:42-47; Hebrews 10:24-25).

Spheres: The Setting for Ministry

Ministry involves intentionally imparting or expressing the content of Christ to transform souls into Christ. Every place where people are present is a ministry setting, and Jesus must reign there. In Vision 2028, these settings are referred to as Spheres. A ministry setting can be a physical place or a virtual space, but it is always filled with human beings from different cultural backgrounds.

The new ministry interventions in Vision 2028, such as Ministry to Celebrities (MoC), The Other Sheep Ministry (TOSM), Ministry to People Living with Disabilities (MPLWD), Schools Outreach Ministry (SOM), and Home and Urban Ministry (HUM), are designed to understand different people groups within our ministry settings. These interventions aim to tailor the heavenly treasure (the glorious gospel) to them in contextually relevant ways without compromising the gospel message.

There are many ministry settings around us. In which ministry setting are you serving intentionally as a missionary? To which people group within your ministry setting do you feel called? Selah.

In every human setting, there are people groups to be studied, prayed about, and reached with the gospel, leading them on a journey of discipleship to be like Christ. Every setting for human interaction is a ministry setting – in marriage, school, on the streets, at the workplace, as parents, in the neighborhood, in vehicular transport, etc. The awareness and intentional activity to impart Christ – the divine treasure – unto souls is the essence of ministry.

The Calling for every believer is the same: to be like Christ and become vessels to impact Christ. However, the Ministry dynamics and settings vary for each of us in Christ. For example, a banker’s ministry setting is primarily the banking sector, but the calling remains the same – to be like Christ and manifest Christ. A person’s ministry setting may be among drug addicts, but the calling remains the same. We should not be surprised to see many more new ministries becoming official because ministry settings are manifold and filled with many people groups yet to be reached.

Matthew 10:5-6, ‘These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.’ (NIV)

John 10:16, ‘I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.’

Acts 26:17-18, ‘I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ministry: Full-Time or Part-Time?

If all of us in Christ are called into ministry, what then is the difference between Full-Time and Part-Time Ministry? In a parable symbolic of Jesus returning to heaven and coming a second time, the instruction He gave His followers was, “Occupy till I Come.” This implies Ministry, at least in part. The other dimension of “Occupy till I Come” is the maintenance of the ministry setting – an activity we refer to as Creation Care.

Aside from Creation Care, there are many human needs on earth that provide opportunities for humans to make the earth a better place as we await the Second Coming of Christ. We can ensure Creation Care and Provision of Human Needs either for profit or non-profit (maybe, for goodwill). When we serve the needs of society for profit, such activity becomes a Vocation. A vocation is a service or product to meet the needs that humans perceive as relevant and thus are ready to patronize in exchange for credit/profit. A Christian who is into a vocation and also into ministry is said to be in Bi-Vocational Ministry or Part-Time Ministry.

Those who are strictly into ministry, having dropped the use of their profession for profit, are said to be in Full-Time Ministry. Those in full-time ministry may use their professional knowledge to help the setting in which they minister, but they do so for no profit. Jesus modeled this when He solved existential problems in His earthly ministry setting at zero charge; He turned water into wine for free, fed a multitude for free, and healed for free. His position is, “Freely, we receive, freely we should give.” When we solve human needs for free, such good deeds often become the social capital that provides goodwill for easy ministering among the target group in the ministry setting.

Jesus would often link the human need He solves to their ultimate need of Him as their Saviour; after giving water, He wisely pointed the people towards their need of Him as the Living Water; after giving bread, He wisely pointed the people towards their need of Him as the Bread of Life. All human needs are a temporal manifestation of their eternal ultimate need for Christ as their Saviour. For example, an architect in full-time ministry may use their architectural knowledge to help with the construction of a community centre for the community among whom they minister – doing so for no profit. Afterward, the architect can point the people to Jesus Christ as the Grand Architect of the Universe and their personal lives.

Since they are not using their profession for profit, in God’s economy, those in full-time ministry receive allowances from willing donations from the people among whom they minister – either directly as gifts or through the ecclesiastical institution from the tithes and offerings given by the recipients of the ministry. Thus, those in Part-Time Ministry (an example is Apostle Paul) are to provide for the needs of those in Full-Time Ministry. God foreshadowed this in His provision for the Levites under the Old Covenant.

Numbers 18:24, ‘Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the LORD. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’” (NIV)

1 Timothy 5:17-18, ‘Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.”’

In The Church of Pentecost, the “Elders” in the context of 1 Timothy 5:17-18 are the clergy in “Full-Time Ministry” or Elders in “full-time ministry” as “Field Assistants” in some nations. God’s arrangement for their upkeep is just like the Levites in the Old Testament.

The expectation is that those in “Full-Time Ministry” will have more time to do ministry while those in “Part-Time Ministry’ (all other Christians) work hard in their vocations for money to take care of their needs and the needs of those in Full-Time Ministry while creating bridges in their setting of vocation to disciple many for Christ, and modeling Christ-like approach to their vocation to stem any corrupt trends. Those in Part-Time Ministry can also meet as “Workers’ Guilds,” an initiative in Vision 2028, to intercede for their profession/vocation, update themselves on current trends in their profession/vocation (maybe from journals and practical experiences), discuss ways to deal with their vocation-specific corruption manifestations, share testimonies of their individual impacts in their workplaces, encourage one another, and pray for one another.

Marriage and Full-Time Ministry

Since all those in Christ have the “Calling” to become like Christ and vessels to impart Christ, and the “Ministry” to intentionally impart Christ within various settings, a group of people can come together for “Joint Ministry.” One example of “Joint Ministry” is marriage. Marriage is the union of two people—adults of opposite sexes at birth—with sound minds, who have fulfilled the requirements of their family, nation, and church denomination(s). This union creates synergy and mutual encouragement, resulting in a better harvest compared to a single person working alone. Indeed, with two coming together in marriage, “Greater works shall they do…” (John 14:12).

Genesis 2:18, 24, ‘Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him…Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”’ (ESV)

Deuteronomy 32:30-31, ‘How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges.’ (NIV)

Amos 3:3, ‘“Do two walk together, unless they have agreed to meet?’ (ESV)

Jesus as the “Central Force” catalyzes the beautiful synergy of “Joint Ministry” through marriage. With Jesus as the centre of marriage, there is great potential for ministry success.

Ecclesiastes 4:12, ‘Two are better than one because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.’ (NIV)

The Minister’s Wife, Functional Subordination, and the Full-Time Ministry

We have discussed the concepts of “Part-Time Ministry” and “Full-Time Ministry.” The minister’s wife can engage in ministry through either approach, ensuring that her efforts complement rather than compete with her husband’s ministry, fostering synergy. Her role includes personal spiritual growth through reading scripture and literature, praying, fasting, and waiting upon the Lord. Additionally, she should build relationships within their ministry sphere, apply her professional skills within the ministry context (whether for profit or goodwill), and actively participate in ministry activities, embodying the expression of Christ.

Functional Subordination is a theological term describing Jesus Christ’s relationship with the Father. It refers to Jesus’ deliberate choice not to compete with the Father, despite their equality in divine nature. This concept also applies to the relationship between Christ and the Church. An analogy can be drawn from football, where the team captain is the only player allowed to speak to the referee on behalf of the team. Although all players are equal, the captain acts as “primus inter pares” (first among equals). Another term for Functional Subordination is “Submission.”

In essence, Functional Subordination or Submission means that a person within a group avoids unhealthy competition or strife, deferring the final decision on a matter to another group member (preferably the leader) to maintain the group’s unity of purpose, despite differing roles. Without submission or functional subordination, a group loses its unified vision, resulting in “Di-Vision” (double visions or conflicts). Such division is disastrous for any group. In The Church of Pentecost, there is always a single vision, currently “Vision 2028,” led by Chairman Nyamekye and the Executive Council.

Philippians 2:5-7. ‘In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.’ (NIV)

Ephesians 5:21-24, ‘Submit to one another out of reverence for Christ. Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Conclusion

When a married couple shares a Calling and Ministry Vision, they can practice mutual submission. In such a collaborative environment, the wife allows her husband to lead, while the husband empowers his wife by providing opportunities for her to maximize her potential (e.g., taking courses), involving her in the ministry, sharing ministry benefits, graciously receiving constructive criticism, and valuing her perspectives to enhance their “Joint Ministry.” 

However, when a couple disagrees on an issue and the husband is not being sacrificial like Christ in considering his wife’s view, the wife is called by God to model submission—following her husband’s lead as long as his position aligns with Christ. In a godly manner, either spouse can yield to prevent the devil from disrupting the beautiful unity and synergy of the “Joint Ministry” afforded by marriage.

Written by Dr Theresah Fianko-Larbi (Optometrist Clinical Psychologist/Wife of the Resident Minister for PIWC Sakumono)

The Missionary In A Foreign Land web

The Missionary In A Foreign Land

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Missionaries are guests in a foreign country, which presents unique risks in missionary work. Why? Our citizenship is elsewhere, and we are there on a visa.

When you are a guest in someone else’s home, you treat them with respect and adapt yourself to be accepted by them. The same is true when you are a missionary in another country.

Truth be told, you cannot save a culture by attacking the people, their way of life, and their beliefs. Why? “To the Jews I became like a Jew, to win the Jews… I have become all things to all people…” (1 Corinthians 9:20-22). This is the guiding principle for all missionaries.

Missions are all about contextualization. Because of this, there is no greater calling than missions. I believe mission work is the highest calling.

Missions are the ultimate reason for the existence of the church on earth. The church is called out only to go back into the world with the good tidings that will depopulate hell.

Mission is the movement of good tidings across cultural and geographical boundaries. Jesus Christ is the first and foremost missionary in this world.

Jesus left the splendors of heaven and came down to earth to reconcile men to God. The essence of mission is reconciling sinful man to his creator. We are called to know God and make Him known.

Most people risk their lives to travel to unknown and no-go areas just for greener pastures. Why can’t you risk carrying the gospel to a no-go area?

We are all missionaries. So, don’t just be a member; be a missionary.

Remember, don’t only take risks because of greener pastures; take risks to propagate the good news also.

Written by Pastor Peter Darlinting Kwaku Abdulai, Missionary

A CALL TO ACTION- VALENTINE MESSAGE TO AFRICANS web

A Call To Action: Valentine Message To Africans

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Africa Must Unite! A Call for Economic Self-Sufficiency Amid Aid Cuts

The recent trend of U.S. aid cuts to Africa is a wake-up call, not a crisis. It is a reminder that Africa must take charge of its economic destiny by fostering self-sufficiency, industrialisation, and intra-African trade. The era of dependency on foreign aid must give way to strategic economic policies that prioritise African interests, particularly through import substitution, resource value addition, and local manufacturing.

1. Import Substitution: Building Local Capacity

African nations must reduce their reliance on imported goods by adopting import substitution strategies at the national level. Governments should incentivize local production, protect infant industries, and invest in industrial infrastructure to replace imported products with locally made alternatives. From textiles to pharmaceuticals, machinery to electronics, Africa has the potential to manufacture what it consumes.

2. Intra-African Trade: Strengthening Economic Cooperation

Despite hosting some of the world’s richest natural resources, Africa still trades more with the West and Asia than within itself. The African Continental Free Trade Area (AfCFTA) provides a framework for breaking down trade barriers, harmonising tariffs, and creating a single market that benefits African businesses and consumers. Boosting intra-African trade will generate employment, retain wealth within the continent, and enhance economic resilience.

3. Value Addition: Maximising Africa’s Resources

For too long, Africa has been exporting raw materials only to import finished products at higher prices. This must change. Value addition to natural resources—whether refining crude oil, processing cocoa into chocolate, or cutting and polishing diamonds locally—is key to economic transformation. By developing strong industrial policies, African governments can ensure that more of the wealth generated from resources stays within the continent.

4. Local Manufacturing & OEMs: The Future of Industrialisation

Africa must move beyond being a consumer market for foreign brands and establish Original Equipment Manufacturers (OEMs) within the continent. This means investing in automobile assembly plants, electronics factories, and high-tech industries. Encouraging global companies to set up manufacturing bases in Africa, rather than just exporting to Africa, will create jobs, enhance skills transfer, and develop industrial ecosystems.

Conclusion: The Time for Action is Now

With aid cuts looming, Africa has no choice but to unite, innovate, and industrialise. The continent must harness its immense natural and human resources to build a self-reliant, prosperous future. Leaders must prioritise policies that empower local industries, promote intra-African trade, and attract investment into value-added sectors.

The message is clear: Africa must unite, produce, and trade within itself to secure its economic independence. The time for action is now!

Written by Elder Emmanuel Yirenkyi Antwi, PIWC Akropong

GOSPEL SUNDAY- JOIN US IN MAKING A DIFFERENCE web

Gospel Sunday: Join Us In Making A Difference

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How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news! – ROMANS 10:14-15 (NIV)

WHAT IS GOSPEL SUNDAY?

Gospel Sunday is a cherished service held immediately after the Lord’s Supper, dedicated to the powerful preaching of the Gospel to those who have not yet encountered Christ. This significant Sunday focuses on reaching out to lost souls within our community, extending a heartfelt invitation to embrace the nurturing and welcoming environment of our church family.

WHY GOSPEL SUNDAY?

The essence of Gospel Sunday lies in its profound purpose: to populate Heaven by guiding souls to salvation while simultaneously depopulating Hell. It is an urgent and meaningful call for believers to actively engage in the Great Commission, sharing a message filled with hope, love, and redemption that can transform lives.

IS THIS INITIATIVE IMPORTANT? WHY?

Absolutely! Its importance cannot be overstated; countless individuals are spiritually lost, yearning for salvation. Each invitation you extend could serve as a pivotal moment in someone’s journey, opening the door to the life-changing love of Jesus Christ and bringing healing and hope into their lives.

WHAT CAN YOU DO?

You have the incredible opportunity to make a real difference! Consider inviting your friends, family members, coworkers, and anyone else whose life you wish to touch to join us for church this Sunday. Your invitation, delivered with sincerity and warmth, can create a lasting impact.

HOW TO INVITE?

Simply share your heartfelt desire to have them fellowship with you on Sunday. Express how much it would mean to you to experience this special service together, celebrating the joy of worship and community.

WHEN TO INVITE?

The perfect moment to reach out is now—today! Don’t hesitate to engage them in conversation and remind them daily as we approach Sunday. Avoid the last-minute rush, like waiting until Saturday, as it may not provide them with enough time to rearrange their plans.

WHY INFORM IN ADVANCE?

By informing them well in advance, you’re allowing ample time for them to organise their schedules, ensuring they can attend without disrupting other commitments. This thoughtful approach demonstrates your genuine concern for their participation and underscores how much you value their presence.

WILL THEY BE SAVED JUST BY INVITATION?

While our invitations create valuable opportunities for individuals to experience the Lord, we recognise that it is ultimately the Holy Spirit who works within their hearts to inspire conviction and transformation. Our role is to facilitate these encounters, paving the way for the Spirit to reach and touch the lives of those we invite.

WHAT IS YOUR REWARD?

Take heart in Romans 10:15, which beautifully underscores the significance of spreading the Gospel and the abundant blessings that await those who share the good news. Your efforts in inviting others not only play a vital role in leading souls to Christ but also enrich your spiritual journey and will be eternally appreciated. 

Written by Deacon Michael Tettey Asare

THE UNLEASHED CHRISTIAN AND VALENTINE web

The Unleashed Christian Youth And Valentine

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Introduction

In a world where love is often reduced to fleeting emotions, superficial gestures, and self-serving desires, Christian youth are called to unleash a different kind of love—a love that is bold, radical, and rooted in the truth of God’s Word. Valentine’s Day, a day often associated with romantic love, provides a unique opportunity for Christian youth to redefine what it means to love by living out the transformative and unconditional love of Christ. The term “unleashed” signifies freedom, power, and purpose. For Christian youth, being unleashed means breaking free from societal expectations, cultural norms, and personal insecurities to fully embrace and demonstrate the love of God. This article explores how Christian youth can unleash their faith, live out biblical love, and make a lasting impact on Valentine’s Day and beyond.

1. Unleashed Love: The Biblical Foundation

The Bible provides a clear and powerful foundation for what it means to love as Christ loved. In 1 John 4:7-8, we read, “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.”  This passage reminds us that love is not merely an emotion but a reflection of God’s character. As Christian youth, we are called to unleash this divine love in every area of our lives.

Love as a Command, Not an Option
Jesus Himself emphasised the importance of love in John 13:34-35: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” For Christian youth, love is not optional—it is a command. It is the defining mark of a follower of Christ. Unleashed love means living in such a way that others can see Christ in us through our actions, words, and attitudes.

Love That Transcends Romance
While Valentine’s Day often focuses on romantic love, the Bible calls us to a love that goes beyond romantic relationships. In Matthew 22:37-39, Jesus summarises the greatest commandments: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’” Unleashed Christian youth understand that love is not limited to romantic partners but extends to family, friends, strangers, and even enemies (Matthew 5:44).

2. Unleashed in Purity: Honouring God in Relationships

One of the most radical ways Christian youth can unleash their faith is by pursuing purity in their relationships. In a culture that often glorifies casual dating, hookups, and sexual immorality, Christian youth are called to stand apart and honour God with their bodies and hearts.

The Call to Holiness
1 Thessalonians 4:3-5 says, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.” Unleashed Christian youth understand that their bodies are temples of the Holy Spirit (1 Corinthians 6:19-20) and strive to live in a way that reflects God’s holiness.

Emotional Purity
Purity is not just about physical boundaries; it also involves guarding the heart. Proverbs 4:23 warns, “Above all else, guard your heart, for everything you do flows from it.” Unleashed Christian youth are intentional about protecting their emotions and avoiding relationships that could lead them away from God’s will.

Dating with Purpose
For Christian youth in romantic relationships, Valentine’s Day can be an opportunity to reflect on the purpose of their relationship. Is it centred on Christ? Does it encourage spiritual growth? Unleashed love means dating with the intention of glorifying God and seeking His guidance for the future.

3. Unleashed in Action: Demonstrating God’s Love

Valentine’s Day is not just about receiving love; it’s about giving love in a way that reflects Christ. Unleashed Christian youth are proactive in demonstrating God’s love to others, especially those who may feel lonely or unloved.

Loving the Unlovable
Jesus set the ultimate example of loving those who are often overlooked or rejected. In Luke 5:12-13, He touched and healed a man with leprosy, someone who was considered unclean and untouchable. Unleashed Christian youth follow this example by showing kindness and compassion to those who are marginalised or difficult to love.

Acts of Service
John 13:14-15 records Jesus washing His disciples’ feet and instructing them, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.” Unleashed Christian youth use Valentine’s Day as an opportunity to serve others, whether through volunteering, helping a friend in need, or simply offering a listening ear.

Sharing the Gospel
The greatest act of love is sharing the good news of Jesus Christ. Romans 1:16 declares, “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.” Unleashed Christian youth boldly share their faith, knowing that the message of salvation is the ultimate expression of God’s love.

4. Unleashed in Identity: Finding Confidence in Christ

One of the biggest challenges Christian youth face is finding their identity in a world that constantly pressures them to conform. Valentine’s Day can be particularly difficult for those who feel lonely or insecure about their relationship status. However, unleashed Christian youth find their confidence and worth in Christ.

Loved by God
Romans 8:38-39 assures us, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” Unleashed Christian youth rest in the truth that they are deeply loved by God, regardless of their relationship status.

Fearfully and Wonderfully Made
Psalm 139:14 reminds us, “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” Unleashed Christian youth embrace their unique identity in Christ and refuse to compare themselves to others.

Living with Purpose
Jeremiah 29:11 says, “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Unleashed Christian youth live with purpose, knowing that God has a perfect plan for their lives, including their relationships.

Conclusion

The unleashed Christian youth is a powerful force for God’s kingdom. On Valentine’s Day and every day, they have the opportunity to redefine love by living out the radical, selfless, and transformative love of Christ. By grounding themselves in God’s Word, pursuing purity, demonstrating love through action, and finding their identity in Christ, they can make a lasting impact on the world around them. As Christian youth unleash their faith, they become living testimonies of God’s love—a love that is bold, unconditional, and life-changing. This Valentine’s Day, let us challenge ourselves to love as Christ loved, unleashing His love in every word, action, and relationship. In doing so, we will not only honour God but also point others to the source of true love—Jesus Christ.

Written by El Kwofie (Grace Worship Centre)