Conflict-Management

Handling Conflicts At The Workplace Using Jesus’ Template

“Do Good to Those Who Hate You” – Luke 6:27-36

We all have had or been involved in one form of conflict in our workplace or the marketplace. Thus, we have all seen or experience conflict. So it is part of life, we cannot avoid it entirely because we do not control other people’s emotions and actions. But in Luke 6:27-36, Jesus Christ gave a beautiful and life-transforming roadmap to address situations of conflict. He says “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27-28). Wow! Is this possible at all? So Jesus, you are saying that I should pray for those I know are my enemies, those who wish that I don’t get that promotion, those who desire I fail and set trap for me? I should do good to them? Are you serious Jesus? Do you how know bad that brother or sister hurt me?

Interesting and difficult as it may seem, Dr. Luke leaves no doubt that this is a teaching for the economic and business world as well, as he emphatically relates the story to lending money. “Lend to your enemies, expecting nothing in return” (Luke 6:35). Let me be clear on this point, this does not and is not like a business or commercial lending strategy, no! However, it is meant to help us understand this narrative so well. Whatever place of influence or power we have been blessed to occupy is only meant to serve and cause positive change and enduring legacy but not meant to crush people we are in conflict with. Saul is a classic example here. Using the entire army of Israel to chase after a shepherd boy, David, with sole purpose of crushing and killing him. But David had a different understanding, even when Saul fell into his hands and had the opportunity to kill him with just a strike, he refused to do that, later Saul confessed that “You are righteous that I”. This is a human being, flesh and blood like us. Let’s apply this to our workplaces.

LEVEL 1 – INDIVIDUAL LEVEL

Jesus is saying that we must work for the good of those we are in conflict with…difficult eh? This is not to say we should avoid conflict, because like I said earlier, we don’t control other people’s behaviours and emotions, but only ours. It also does not mean the Christian worker should not compete in his field, no. But it does mean, for example, that if you are competing with a co-worker for promotion, you must help your co-worker or opponent do their work as well as they can, while doing yours excellently knowing that promotion comes from God (Gen. 39:5, Dan. 2:42, Psalm 75:7) and it’s a reward for hard work, diligence dedication and above all, uprightness, adhering to the rules of engagement.

LEVEL 2 – CORPORATE LEVEL

Here, we are not to crush our competitors. While working as Business Development Manager years ago, I had the opportunity to engage clients together with several colleagues from other banks pitching for the same business. Sometimes, we did presentations in turns and you hear others throwing jabs and tantrums in their efforts to sell their products, some even condemned their opponents institutions. One of the timeless lessons I had from my supervisors was, “always sell the differentiating factor when pitching”, that is, what makes your product unique and valuable from the rest on the market? Sell value! With this we won many without crushing words. Crushing your competitors in an evil way won’t make you better, you rather attract God’s wrath because you are against his word. Today, some companies uses  frivolous lawsuits, monopolization, false rumors, stock manipulation, and the likes to crush their competitors. Even nations uses natural resources to blackmail other nations to have leverage ver others. This may seem a strategic imperative, but it’s wrong if we pass it through the prism of the scripture as Prof. Kwame Bediako suggested. Some even uses social media fake videos to destroy businesses of their competitors. This is evil and God will judge every action, thoughts and intents of men so we need to be very careful in our walk with him.

The Puritans were very business minded Christians, believed in the dignity of hard work and labour. Many were leaders in their respective spheres – colleges Presidents, Professors, CEOs, Ingineers, Lawyers, Senators, Judges, etc. They recognised that Jesus Christ perspective on life must permeat every sphere of their everyday business life, thus, establishing his kingdom on earth. They therefore, taught a lot about vocation and admonished Christians not to be lazy like we have today, supported but lazy government policies and liberal politicians who have no idea about God’s big idea about work and enterprise for effective human living.

CONCLUSION

Conflict is part of human existence. On our part, we can avoid it but we cannot control the repugnant behaviours and attitudes of others, and so conflict is bound to happen. When it does happen, the road map is clear from Jesus Christ. If followed, it will liberate us – spiritual, social and economic wholeness because we have thought and acted right. This is certainly not an easy route my friend but those who travel it have great stories to tell at the end. Jesus Christ did it, on the cross he made pleadings and asked for forgiveness for his killers. Nelson Mandela travelled this difficult path after 28 solid years  in prison, he loved his enemies, Joseph did it to his brothers. Mahatma Ghandi showed it to the Brits… Such people are bigger in heart and in the world and are Inflencers. Reflect on this!

Written by P/Ovr. Stephen Ahunu Amoako, Habitat District, Konongo Area

Tel: 0242707215

Email: steve.amoako@outlook.com

kejetia market, kumasi

“My God, My God, Why Have You Forsaken Me?”: The Dark Face Of God In The Experience Of Ghanaian Socio-Economic Life

INTRODUCTION

Easter is upon us. The passion of Christ that defines this event is arguably given its requisite identification by the cry of Jesus on the Cross. His shout of sorrow that the Father God has abandoned him gives meaning to Jesus becoming sin because he took the sin of the world upon himself, and thus God, the Father had to make justice prevail by making him suffer. This essay shall explore the cry of Jesus in Mark 15:34 as His experience of the hidden countenance of God per the Aaronite blessing formula as recorded in Numbers 6:24-26. This essay thinks that it is the shining face or presence or countenance of God that the people of God and nations need for life and godliness. We are kept by the brightening face of God. It is our experience of the shining face of God that causes us to walk in the shalom of God. This can be seen in our everyday life; in the religious and public spaces including in the political and socio-economic life of a nation. If God could shine his face upon his people, then, the concealment of His face presents as the dark face of God. Considering the manifestations of the shining countenance of God, the converse is true for the dark face of God. In the present socio-economic life of Ghana, the essay imagines an experience of the dark face of God but holds that the Spirit of God still dwells among His people. “God” is used in this essay to refer to the Father in the Godhead.

THE SHINING FACE OF GOD

God called the Patriarchs and walked with them in a time in which many were struggling to know who God, the creator of the universe is. In doing this, he had a nation in view. Though the nation went through great challenges of slavery and later colonisation, His purpose for raising the nation of Israel remains sure. He saved the nation from Egypt and called them into a certain priesthood. Worship became a key reason and consequence of their walk with God. During the Exodus, they worship along the journey. The Lord ordained the Aaronite Priesthood to oversee the worship of God including the sacrificial system (Exodus 28). One special aspect of the ordination of the priesthood is to pronounce blessings on the congregation of Israel (Deuteronomy 21:5). In Numbers, the people of God gather in their numbers (congregations) in many instances. The Lord laid down a formula for blessing the congregation. That is what is located in Numbers 6:24-26. Benediction has become an important aspect of Christian liturgy. In the New Testament, it is usually called the words of grace. When we are asked to share the grace together we usually recite 1 Corinthians 13:14: “May the grace of our Lord Jesus Christ…” When someone is asked to bless the congregation there are a number of verses in Scripture that the person uses. The person also chooses to recite their own words of blessing through the spectacle of the Bible. The Aaronite Blessing Formula reveals an important thing about God.

The manner in which God expects his people to be blessed by the priesthood emerged in the light of the many instructions of worship for the priests of the people of Israel. Moses was charged to inform the priests, Aaron, and his sons, on the way to pronounce the benediction on the congregation of God’s people. Numbers 6:24-26 records it thus: “The LORD said to Moses, Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them: The LORD bless and keep you; the LORD make his face shine on you and be gracious to you; the LORD turn his face toward you and give you peace” NIV.

The face or countenance of God is known to shine. Moses, after spending some time in the presence of God to receive again the tablets that bear the commandments of God, came back with his face shining such that the people were afraid to come near him (Exodus 34:29-35). The presence of God has impacted him such that he became a career of His presence. Apostle Paul alludes to this in his comparison of the Old and the New Covenants saying that the New shines with ever-increasing glory, unlike the Old whose glory passes away like the passing of the shine of the face of Moses (II Corinthians 3:7-13). Scripture attests that God “dwells in the light that is unapproachable” (1 Timothy 6:16). In the transfiguration phenomenon of Jesus, we see a glimpse of the shining face of God (Matthew 17:2). When Jesus was glorified proper, John could not behold His; he fell as dead (Revelation 1:12-17).

The benediction of the Lord comes with blessings and security. It is the Lord’s face that brings enlightenment, graces, and glory. When the face of God shines upon you, your life is consumed by glory. The Benediction reveals the providence of God. All good and perfect gift comes from God indeed (James 1:17).

HESTER PANIM

The dark face of God stands antithetic to what is usually known. If in the Aaronite priesthood benediction, the Lord is prayed to cause his face to shine upon his people, then, he can also withhold his face. The result is that his dark face would be experienced. Put another way, he (God) can conceal His face from His people. The Jews call this Hester Panim (The Dark Face of God). Woe to the man to whom the Lord turns His dark face.The people of Israel have a good understanding of what it means for God to shine His face upon someone. They, therefore, dread the concealment of the face of God from them. They dread Hester Panim. They would strive to avoid the dark face of God.

The national history of the people of Israel in the Bible accounts shows that God has earned the nation many victories.  In warfare, agriculture, security, politics, and other aspects of their socio-economic life, Israel was known as a nation favoured the Most High God. These realities are evidence of the shinning of the face of God upon the nation of Israel. Against this backdrop, God forewarn them of an impending rebellion that the nation would be guilty of. He told Moses that:

Behold, you will rest with your fathers; and these people will rise and play the harlot with the gods of the foreigners of the land, where they go to be among them, and they will forsake Me and break my covenant which I have made with them. Then My anger shall be aroused against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured. And many evils and troubles shall befall them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ And I will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods (Deuteronomy 31:16-18, NKJV, emphasis mine).

The above text shows that the people of God are able to surmount the evil of this life because of the presence of God. The revelation of the face of God upon them is the secret to their national progress. He cautioned them of the hard life they will experience if they disobey God. Indeed, the people in several times forsook God and suffered many losses.

But why would the Bible speak of the face of the one who does not have any form (Deuteronomy 4:15-16)? God is Spirit (John 4). Despite this, the Scripture sometimes talks of God having human parts—we call this anthropomorphism: the use of human features for God. This is an act of grace. Whenever we encounter that in the Scriptures, may that provoke us to worship. Anthropomorphism is a pointer to the Christ who is to come. The coming of the Lord in full human form in whom dwells fully the Godhead bodily is the grace of God extraordinaire. It is the anthropomorphism of the highest order. Praise be to God for revealing himself this way so we can relate with Him.

THE DARK FACE OF GOD EXPERIENCED IN THE CROSS OF CHRIST

God has been with the Christ throughout his earthly ministry. Jesus showcased a mighty ministry because God the Father was with him. Jesus could say that “And he who has sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him” (John 8:29, NKJV). The loving relationship with the Father God became sour when the sin of the world was laid on him as he hangs on the tree. Evangelist Mark accounts, “And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?” (Mark 15:34, NIV). The pain in this statement is almost tangible. It is a statement of one who has been disappointed and in great agony. The Father who has always been with the son has sadly deserted him. He looked for salvation but to no avail. God the Father has hidden his face from Jesus the son at that critical moment of his life and ministry. God was nowhere to be found in the experience of Jesus. He turned His dark face towards Jesus. This is because, at that moment, Jesus has become sin. Indeed, instead of calling the LORD “Father” as he used to, he called Him “God”. There was a broken relationship with the Father. God allowed his only begotten Son to be bruised and crucified in a most brutal manner.

GHANAIAN SOCIO-ECONOMIC EXPERIENCE

The Christian fortunes of Ghana have been appreciated far and near. Roman Catholic and Protestant missionaries have done good pioneering work in Ghana in planting the Gospel of Christ. The Ghanaians desired Christ and longed to worship Him in their primary religious thought-forms. From that time till the emergence of classical Pentecostal, the charismatic movement, and the new prophetic churches, the name of Christ was shared abroad in Ghana. There are numerous socio-economic markers of the presence of God in the nation of Ghana. From the education sector, language development, and governance, it is not difficult to find testaments of Christianity. Even our national independence tells a story of God, for it is the Christian schools that have nurtured the leaders of the nationalist struggle for the regain of political independence. The place of God in the struggle for political independence even manifests in our national anthem. The presence of God is strikingly felt in our pneumatic world hence we could put God at the very heart of our nation. The knowledge that the Ghanaian people have concerning the Supreme Being, the flicker of truth, which spurred on an embrace of Christ by the people, translates into their expectation of the blessings of God in every facet of their community life. Ghana is aware that God cannot be noncommittal with respect to its public life. Ghana looks to God to shine his countenance on her so the blessings of God fall upon her like a latter rain.

Recent developments in Ghanaian political, economic, and social life are painting a portrait of a nation that is not in the good books of God; a nation that is not experiencing the shining face of God. Ghanaians are bemoaning hardships. Disastrous events are happening. Corruption is on the rise. Economic failure is plain reality. Political tension is everywhere. Heinous crimes are on the increase. Many people are apprehensive. Considering these realities, a conception of the idea of God turning his dark face on the Ghanaian socio-economic fortune must not be ignored.

The Ghanaians must begin to ask critical questions concerning the future of the nation. What am I doing wrong? Am I engaged in an anti-god expedition? Is my work as a civil servant pleasing to God? Am I stealing from the poor? Is evil being perpetuated by me per my politics? Am I in the name of God, deceiving innocent people? “Dear God, do not hide your face from us;” this must be our humble plea.

CONCLUSION

It is a fearful thing to experience the dark face of God. The Ghanaian people must strive to earn the shining countenance of God. However, amidst the economic hardships and discomforts in present Ghana, the people must be assured that God is working in the background of His concealed face. The Sprit of God is still dwelling in Ghana. In the Bible for instance, though the name of the LORD is not found explicitly in the Book of Esther, we cannot deny that He was working in the world in the context of the Book. I suspect that God is looking for someone or a nation on which to shine his face. This must awaken in us the fear of God in all our endeavours. Our socio-economic fortune could see the light of God and Ghana would walk in the benediction of God.

Written by Elder Dr. Stephen Ofotsu Ofoe

refugee crisis

Responding To The Global Refugee Crisis From A Missional Perspective 

On page 828 of the book, Revitalising Mission and Missiology: The Way Forward in the Twenty-First Century (2021), the author (myself) discusses the need for the church to intentionally extend its missionary activities to refugees. Among other reasons for this clarion call is the current global refugee crisis and the need to reiterate the call for Christians to reflect on the situation.

A cursory observation indicates that the gospel has always thrived either during or after many of the socio-political crises in the world, especially when the church prudently plays her prophetic role in the face of these crisis situations. The displacement of people as a result of socio-political instabilities and conflicts (something we do not anticipate) has become widespread in our world today, making it imperative for the church to explore a pragmatic response to the situation. 

The Situation of the Current Refugee Crisis

There are four questions that every person needs to answer in the light of our discussion in this article. How many people are currently forcibly displaced from their geographical roots? What are their places of origin? What are their conditions of living in their current places of abode? To what extent are their cultural and belief systems affected as refugees? These four questions are critical in our discussion, particularly in the context of the call for the church to develop a missional response to the situation.

As of the year 2021, the United Nations High Commissioner for Refugees (UNHCR) estimated that about 84 million people have been forcibly displaced from their original places of abode out of whichover26.6 million are refugees, with half of these numbers being young people under 18 years. The report indicates that these figures are the highest on record since the Second World War. In addition, it is the first time that about one out of 95 people in the world has been forcibly displaced from their original homes and this must be a cause for concern.

The report further states that 35 million children are among the globally-displaced persons; one million children were born as refugees, while 4.3 million people are estimated to be stateless. The UN defines a stateless person as someone who is not considered as a national by any State under the operation of its law. According to the report, the number of internally-displaced people was 4.4 million while asylum seekers were 4.4 million people. These people have difficulty in accessing certain basic social amenities such as good healthcare, education, and employment – they are naturally vulnerable people in society.

The numbers of refugees and all displaced people keep rising in the face of increasing trends of persecutions, conflicts, political instabilities, violence, extreme poverty, human rights abuses, and harsh climatic conditions. The UNHCR reports that countries like Afghanistan, Syria, South Sudan, Venezuela, and Myanmar are on record to have contributed to more than two-thirds of all refugees abroad. Observably, this record does not seem to adequately consider most of the internally-displaced refugees in many Asian and African countries.

The recent war in Ukraine has exacerbated the situation, adding to the call for the church to see the gravity of the problem on hand and the need for a relevant and rapid response to the global refugee crisis. While we admit the effort of the UN Agency for Refugees and other stakeholders in addressing this situation, there is an urgent need for the church to also develop a comprehensive intervention programme both as part of its social responsibility and as a prophetic role to humanity. It must also be a pragmatic response to its missional call and an approach to fulfil its mission mandate.

The Social Responsibility of the Church

The church exists in society and its major clients are the diverse people who form the nucleus of every society, including those displaced from their original places of abode. The social needs of these people must always be a major concern to the church. It is against this backdrop that I ask this rhetorical question: In which way can the church be a major partner in the global response to and management of the refugee crisis?

While the clarion call of this discussion is for the church to have its in-house refugee management mechanisms, the overwhelming conviction is that The UN Agency for Refugees and other stakeholders in the management of refugee crises in the world may have to leverage on the influence and credibility of the church as their critical partners. In other words, the church must not be left out in managing the refugee crisis or addressing critical social problems. For example, during the peak of the COVID-19 pandemic, the prophetic roles played by the churches in Ghana, in partnership with the Government attest to the conviction that there are credible churches that can be significant partners in addressing the world refugee crisis.

A Wake-Up Call to the Church

The recent phenomenon of high refugee crisis in the world should be a wake-up call to the church to embark on viable and relevant mission strategies appropriate for refugees of varied social backgrounds. Instead of sending goodwill messages to people who have been forcibly displaced from their homes, or giving them temporary relief packages, the church needs pragmatic and well-organised programmes to address their situation. This is crucial because life as a refugee can be very perplexing for a person to cope with.

The person is a victim of forcible displacement, alienation, humiliation, and deprivation of their normal livelihood. They may have lost not only their original homeland, but also their loved ones, cherished property, comfort, and their way of worship, leading to the loss of their “spiritual security.” Their journey to the refugee camp—their new place of abode—may be full of sorrow, frustration, distress, and despair. This emotional trauma comes from how they were displaced.

Reflecting on the circumstances around their forcible displacement, refugees are sometimes full of anger, bitterness, anguish, and can be unforgiving. They always perceive people to have been the cause of their predicament and, therefore, wish they could settle scores with those perceived to be the cause of their problems. Settled in their new places of refuge, they ponder possible answers to unending questions passing through their minds, even as they wish to experience the benevolence and care of the right persons in their moments of despair. In their situation of helplessness, powerlessness, and sobriety, they are always ready for messages of hope from benefactors, and this is where the church must stand in the gap. The church has the Good News of Jesus Christ and must make it accessible to refugees and everyone with diverse social and spiritual needs.

The Church’s Missional Role

Mission to refugees must be one of the most significant missional praxes in contemporary mission and should, therefore, not be neglected by every mission-minded church, because the prospects are high for mission to thrive among refugee communities. When people’s hope is dashed, they turn to whatever can make them survive in comfort. The church must not leave refugees to struggle to survive or restore their lives outside godly principles and values.

While humanitarian agencies concentrate more on meeting the basic needs of the refugees as well as ensuring that they are psychologically settled, some of the agencies seem to lose sight of teaching them to forgive the wrongdoing of their assailants, which is the bedrock of peace. Even if this is part of the humanitarian services, it may not be as effective as that which the church can offer, because Christ whose values and principles are espoused in the church has everlasting peace for the world. Jesus says, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (Jn. 16:33, NIV).

The seeming insignificant effort of the church in managing the global refugee crisis may have given the devil his “field day” to influence the lives of innocent people among the various refugee communities in the world. Christians must understand that an intervention of social needs for destitute people cannot be an ultimate solution to their problems, but when the gospel is brought into the picture, the narrative changes positively. This is because the gospel brings peace and salvation, making the issue of salvation very paramount.

The ultimate goal in mission to refugees is to transform their lives with the gospel even in their state of despair. The displaced person tries to “forget” many things about their place of origin, including some aspects of their culture and religion and is always optimistic that “everything” found at the destination will be “manna from heaven”.

This explains why some refugees, even after peace and stability has been restored in their places of origin find it difficult to return. At times, some of them who feel nostalgic of their home of origin but may still consider it challenging to decide whether to return or keep staying in their displaced condition.

The ultimate decision that refugees can make to restore their hope in life is to be introduced to the gospel for the grace of the Lord of refuge to give them an everlasting hope. The Psalmist’s description of God as our refuge and our very present help in time of trouble, provides the locus of this section of our discussion: “God is our refuge and strength, a very present help in trouble. Therefore, we will not fear, though the earth should change and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride” (Psalm 46:1-3, NASB).

The inference is that providing social needs to refugees should not be the only missional strategy of the church, but also making them to come to the saving knowledge of our Lord Jesus Christ, the refuge and fortress of humanity. God cares for all, including people in distress such as refugees, stateless people, and asylum seekers. Hence, they must be taught to understand that God can put their lives and souls in the cleft of rocks and protect them with His right hand (Ex. 33:22), irrespective of their predicament. With this understanding, the church’s mission to people in distress must go beyond mere distribution of physical necessities to the vigorous propagation of the gospel with the aim of winning them for Christ.

Special Missionaries to Refugees

Specially-trained missionaries are required to minister to refugees, for their work needs conversional approaches. The church needs a strategy that can safeguard the lives of the missionaries assigned to this task because it is a very complex and sophisticated mission. The church may consider other issues like the method of raising financial support for the mission, arranging an effective dialogue with the various stakeholders managing the refugees, and identifying the nature of humanitarian assistance needed for the mission.

Due to the complexity of this task and the involvement of several agencies with diverse worldviews and ideologies, the church may have to establish an in-house research unit to investigate the realities about refugee management from the Christian perspective. This unit can be of a great help to advice the church on how to approach the situation in the light of the activities of different religious organisations and ideological movements with the same mission to the refugees.

Generally, refugees may have come from diverse social backgrounds with their cultural perspectives as well as worldviews, which are likely to change due to their situation. Their interest in life and religion may not be the same as their previous way of living. To some of them, they need a Saviour while others may feel “disappointed” in anything about religion and seem to blame every person, even including God for allowing their predicament to occur.  For this reason, churches considering mission to refugees ought to organise pre-mission field training activities for their missionaries and must observe conventional tactics in ministering to the refugees.

Missionaries to refugees need quality holistic training that can equip them to be successful in their mission, otherwise, considerable resources of the church may be used with little results. The missionaries are to be so versatile that they may be able to provide professional counselling and have the spiritual aptitude that is enough to support the refugees in prayer. The refugees must see such missionaries as credible “spiritual parents”. It also requires that missionaries understand international policies on refugees and the dynamics of human rights issues that may be a challenge to the mission.

Conclusion

When all is said and done, the bottom line is that the church has a mission to refugees, because in every refugee community there is a potential convert for Christ. How can this be achieved? Someone must appropriately share the gospel with that person (Rom. 10:14). The church ought to understand that whatever the challenge may be, there is the need for it to adopt relevant strategies to accomplish its mission among distressed people. Unlike other agencies which handle the social aspect of refugees, the church is the only agency capable of addressing both social and salvific needs of refugees.  

While the influx of refugees into some countries is so overwhelming that the authorities are compelled to close their boarders to prevent them from entering, the grace of God is not shuttered to the refugees. The gospel, therefore, should be their ultimate hope and that is why the church must rise to the occasion and embark on effective missionary activities among refugees. The social changes taking place in our society should not be considered as absolutely disadvantageous to Christian mission, but rather the premise on which God’s love and care for humanity are well-articulated.

Written by Vincent Anane Denteh (Rev.)

Email: vadentcop@gmail.com

©2022

Untitled-2 (8)

Love Vs Hatred: Match Day 3

Welcome to Matchday 3 of the titanic clash between Love and Hatred. Matchday 1 was a household derby within the family of Jacob. The second day was a Mentor-Mentee avoidable clash between King Saul and his “boy” David that turned bloody until the former committed suicide. In both encounters, Love won convincingly but not without the usual suspense, stress and tension on the players and spectators. With the embarrassing scoreline in both games, one would have thought that Hatred would concede and turn down any of such encounters. Entirely predictable and customary of his side to steal, destroy and kill, Hatred doesn’t make a retreat nor surrenders easily. He aggressively engaged Love in another blockbuster encounter similar to a Champions League finals involving 127 provinces stretching from India to Cush (Esther 8:9).

There are individual lessons to glean from each of these encounters. The first game was a family issue, while the second relates to believers in a fellowship or Church. Matchday 3, however, broadly applies to the hatred that erupts amongst workers or professional colleagues within an organisation. Of course, the depraved nature of humankind would always be the match commissioner of such games with the devil as the sponsor, promoter or bankroller. It all started when Mordecai decided to keep to his Jewish beliefs of not kneeling to Haman after the latter was promoted as a senior officer in the palace (Esther 3:2b). Mordecai’s office colleagues drew Haman’s attention to the latter’s determination not to kneel when the former passed by. Indeed, Haman did not even recognize Mordecai until the office colleagues brought his attention to it and aroused him to hate Mordecai. Let us be careful mere gossips don’t steal our peace by loading us stuff that can only get us to hate others. They will be asleep when you can not find sleep for your eyes. Mordecai’s relatively lower rank as an officer did little to affect his dedication to their most cherished Jewish beliefs handed over to them by God. His status as a Benjamite in exile also did not influence him negatively but instead urged him to keep his trust in the God of their fathers. At this time, the Israelites or the Jews had become a sad race. They didn’t have a land, could not worship God in His temple, and didn’t have their freedom. Their ancestors had been removed from the Land of Judah many decades earlier and taken into slavery by Nebuchadnezzar.

It is, therefore, worth noting that hatred has no mercy for the exiled, depressed, the oppressed or the poor. If not, how could newly promoted and dignified Haman have time for “poor” Mordecai and his people? Esther 9:5 confirms that sheer hatred against God’s children or Love engineered the encounter between Haman and the Jews. At the exchange of pleasantries, the captain of Hatred’s side, signifying Haman, had the inscription on his armband, “The enemy of the Jews.”

Those who arouse us to hate others become the pallbearers who carry us in the coffin of disgrace in style to our graveyard at the referee’s last whistle. Resist, therefore, every influence by others and provocation to hate others.

Unfortunately, many have been drawn into an arena of hating others without any cause. Before this time, Mordecai, the gatekeeper, pre-occupied himself with the duties assigned to him per his appointment letter as security personnel at the King’s gate. He executed his task with the professionalism and diligence required of him when he reported the coup and assassination attempt on the life of his Boss. The King set a committee to investigate the intel,  and it was found credible. The two masterminders were executed (Esther 2:22). Even though what was supposed to be his upliftment or promotion at the time went to Haman, Mordecai kept his composure and did not allow bitterness to take the better part of him. If you want the power of Love to be behind you, anytime Hatred brings it on, do the right thing even if you don’t see the reward immediately afterwards.

Esther 3:5-6, “When Haman saw that Mordecai would not kneel or pay him honour, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead, Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the kingdom of Xerxes.” Anger, pride, self-aggrandisement, wickedness and murder had all made the first eleven for the side of Hatred against Love. Unlike the first two games, this encounter was characterised by many off-the-pitch incidents. Besides the captain’s armband for the side of hatred labelled “The enemy of the Jews”, they formed a circle in their goal post to cast Lot to find a suitable formation that would daze their opponents before kick-off (Ester 3:7). It is a lesson for Love and its supporters that deep-seated hatred is well connected to diviners, mediums and evil spirits who leave no stone unturned once they move upfront. Casting Lot to determine the most spiritually conducive time date and time to carry out the massacre of the Jews tells how far hatred can take people. Even before the kick-off, Hatred appeared to be winning the psychological bit of the game. At the blast of the referee’s whistle, Hatred swings a few passes together between Lies, Exaggeration and Propaganda when Haman told King Xerxes the Jews had no regard for him nor the customs of his Kingdom (Esther 3:8-9).

Meanwhile, Esther, the King’s wife, was herself a Jew. After casting the Lot, it was not surprising Haman somehow managed to get the King’s approval to do whatever pleased him to the Jews (Esther 3:11). Is it not amazing that the King had been influenced to sign the death warrant of his own sweetheart in the person of Queen Esther without knowing? Was he under a spell? Similarly, only God knows the source of some organisational policies and laws that come to force at our various marketplaces. In hindsight, there was an order by the King to kill every Jew throughout the 127 provinces. Meanwhile, Haman or Hatred was the principal architect behind that supposedly Socio-Cultural ethnic cleansing.

Thank God Hatred does not and will never have a field day or blank cheque in his encounter with Love. When the King’s edict for the annihilation of the Jews went viral, the Bible says, “Mordecai tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly.” (Esther 4:1). However, Haman and his side, Hatred, were celebrating and drinking because the scoreboard had registered an early goal for their side (Esther 3:15). As the side of Hatred and their supporters kept on triumphing in the stands, Haman’s wife Zeresh and his friends advised him to finish the game by setting up a 75ft high pole to have Mordecai or Love hanged on it. Every wicked suggestion taken from friends and loved ones hook line and sinker confirms the assertion that Hatred is indeed very shallow, unwise and short-sighted. Little did they know that Love never walks alone even though his side is playing away in this temporal life.

The million-dollar question is, “Where were those who incited Haman to hate Mordecai when he was being hanged on the 75ft gallows? Where was Zeresh when Haman was hanging on the very gallows she designed for him to construct?

Those who incite us to hate would be nowhere when we drown in the deep waters.

In (Esther 4:8, 15-17;5:1), Mordecai expected Esther to use her feminine power and influence to negotiate with Hatred. Unfortunately, Hatred doesn’t understand any truce of such kind. His side is full of pretense at the negotiating table. It is worth noting that it doesn’t lie with humankind to unearth Hatred’s natural causes and roots. It is no secret that the makeup of women as designed by God offers them a certain edge over their male counterparts when looking for favours from them. As a celebrated beautiful Queen with a nice figure and eyes, as the Bible put it, Mordecai was not too wrong trying to remind Esther to play that card as the going was getting tough for them. After all, she was the King’s bedmate during their ordeal. Mordecai, therefore, tried pushing gentleness and lobbying into the “18” of Hatred, but the Holy Spirit intervened (Esther 4:8). Whiles Haman was boasting about his vast wealth and influence over King Xerxes, the bench of Love introduced Fasting, Prayers and Hope to take care of the midfield with Faith as the lone striker in the person of Esther. The game against Hatred is a serious game that cannot be won with one’s looks, talents or beauty alone. When the “Hamans” cast the Pur or Lot before starting the match, your husband may not see your beauty or fine-looking figure. It was, therefore, not surprising that for thirty (30) solid days, beautiful Esther’s husband had not felt like going to her or attending to her. She told Mordecai, “…But thirty days have passed since I was called to go to the king.” (Esther 4:11b). Therefore, the technical response from the bench of Love was apt and on point just before the halftime. Fasting and prayers must rise with increasing and legendary levels of hatred against us. Prayer procured for the Jews what Queen Esther’s beauty and night wares could not bargain for. After the 3-day fasting, at the resumption of the second half of the game, “Then the King asked, “What is it, Queen Esther? What is your request? Even up to half the Kingdom, it will be given you.” (Esther 5:3). The scoreboard here credited Love their equalizer changing the scoreline to 1-1. Love then substituted hope with wisdom by Esther’s request for a great banquet with Haman as the guest of honor (Esther 5:4-8). Hatred took another lead (2-1) when Haman went rejoicing and boasted of his invitation to the King’s banquet (Esther 5:9-13). With all of Haman’s excitements, he told his wife and friends, “…All this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.” Hatred does not know peace as long as Love is focused because no matter the honour bestowed upon Haman as the only invitee to the King’s table, he loses his peace and joy anytime he meets Mordecai sitting at the King’s gate. Haters, therefore, have no peace as long as Love is around their environment.

The side of Love crossed a deep ball into the “18” yard box of Hatred, which caused the King to suffer a sleep disorder while Mordecai was probably asleep (Esther 6:1-3). So, on the eve of the banquet, the King could not sleep. He called for the book of the chronicles, which culminated in his decision that night to honour and recognize Mordecai’s hard work in uncovering the coup plot. At that ungodly hour, Haman had visited the King’s palace to discuss how Mordecai would be impaled on the pole he had set for him. The King asked him how he could decorate the one he delights to honour. Thinking he was the only contender for that category, he outlined four (4) awards for decorating that nominee. He told the King, ” For the man, the King delights to honour, have them bring a royal robe the King has worn and a horse the King has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the King’s most noble princes. Let them robe the man the King delights to honour and lead him on the horse through the city streets, proclaiming before him, this is what is done for the man the King delights to honour! ” (Esther 6:8-9). The King commanded Haman, “Go at once, get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the King’s gate.” Wow! So Haman went sadly from the King’s court to bestow all the listed honour on Mordecai. Within minutes, the scoreboard credited four (4) own goals against Hatred and for the side of Love bringing the score to 5-2 in favour of Love.

In Esther 6:12-14, Hatred’s loyal supporters started hooting and booing them from the stands. Haman’s wife and advisers shouted from the popular stands saying, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him-you will surely come to ruin!” (Esther 6:13) Hmmm, what a late admonishing! This is the loneliness Hatred goes through when the going gets tough. It is, therefore, not worth allowing yourself to be deceived into hating anyone for whichever cause. It is simply not worth its salt. When Haman heard Esther mentioning his name to King Xerxes, he became terrified at the King’s rage and tried begging Esther for his life. The King returned from the garden to see Haman falling on the couch where Esther was reclining. The referee, close to the action, whistled for an indirect free kick in the “18” yard box of Hatred. (Esther 7:8). Love converted that set-piece to a goal taking the scoreline to 6-2.

Haman took an early shower from the game when he was given a red card and impaled on the same pole he had prepared for Mordecai. Haman’s estate was bequeathed to Mordecai making the scoreline 7-2. The side of Hatred was now playing 10  against 11 during the game’s dying minutes. The King signed a new mandate that gave the Jews the right to self-defence. (Esther chapters 8-10). At this time, Hatred’s spectators turned around, cheering the Love side from the stands looking at how organized and composed they were playing. “…And many people of other nationalities became Jews because fear of the Jews had seized them.” (Esther 8:17b). Love scored their last goal to take the scoreline to 8-2 when the Jews struck down all their enemies and all who hated them (Esther 9:5). Mordecai was again lifted and promoted as the second in rank to King Xerxes, whiles Haman and all his ten (10) sons were executed. Love is, therefore, wiser and far more potent than Hatred on any given day.

From these three matches played so far, it will be realized that, no one can avoid clashing with Hatred since he is playing home in this temporal life. If you manage to prevent him within the family setting, you will meet him in Church. If you swerve him in the body of Christ, you are most likely to clash with him at the workplace or in your organization. Instead of becoming exhausted and frustrated with such encounters, let us instead be encouraged in the strength and winning power Love has over the fighting spirit of Hatred. At the return league on Love’s home soil at the culmination of the age, it will be all joy because every hassling, sweat and tears from our eyes will be wiped away (Revelations 21:4). Watch out for the grand finale in my next write up, which is the last in the series of Love versus Hatred dubbed “The Easter El-Classico”.

Team Sheet of Love: Patience, Kindness, Humility, Hope, Perseverance, Truth, Trust, Peace, Joy, goodness, Self-Control, Faith, Resurrection Power, Selflessness, Respect, Forgiveness, forbearance, gentleness, Unity, Compassion, Prayer and faithfulness.

Team Sheet of Hatred: Anger, Envy, Jealousy, Pride, Slander, Selfish Ambition, Unforgiving spirit, Strife, Bitterness, Worldliness, Wickedness, Hypocrisy, Greed, Dishonesty, Lies, Nepotism, Rebellion, Death, factions, witchcraft, Propaganda and racism.

Written by Pastor James Orhin Agyin (j.orhinagyin20@icloud.com)

Easter Story2

The Easter Story According To Mark (Mark 14 -16)

“For God so loved the world that He gave His only Son, so that everyone who believes in Him will not perish but have eternal life.  God did not send His Son into the world to condemn it, but to save it” (John 3:16-17).

THE LAST SUPPER (MARK 14)

So, the two disciples went on ahead into the city and found everything just as Jesus had said, and they prepared the Passover supper there.

In the evening Jesus arrived with the twelve disciples.  As they were sitting around the table eating, Jesus said, “The truth is, one of you will betray Me, one of you who is here eating with Me.”

Greatly distressed, one by one they began to ask Him, “I’m not the one, am I?”

He replied, “It is one of you twelve, one who is eating with Me now.  For I, the Son of Man, must die, as the Scriptures declared long ago.  But how terrible it will be for My betrayer.  Far better for him if he had never been born!”

As they were eating, Jesus took a loaf of bread and asked God’s blessing on it.  Then He broke it in pieces and gave it to the disciples, saying, “Take it, for this is My body.”

And He took a cup of wine and gave thanks to God for it.  He gave it to them, and they all drank from it.  And He said to them, “This is My blood, poured out for many, sealing the covenant between God and His people.  I solemnly declare that I will not drink wine again until that day when I drink it new in the Kingdom of God.”

Then they sang a hymn and went out to the Mount of Olives.

JESUS PRAYS IN GETHSEMANE

And they came to an olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.”

He took Peter, James, and John with Him, and He began to be filled with horror and deep distress.  He told them, “My soul is crushed with grief to the point of death.  Stay here and watch with Me.”

He went on a little farther and fell face down on the ground. He prayed that, if it were possible, the awful hour awaiting Him might pass him by.

Abba, Father,” he said, “everything is possible for You.  Please take this cup of suffering away from Me.  Yet I want Your will, not Mine.”

Then He returned and found the disciples asleep.

Simon!” He said to Peter.  “Are you asleep?  Couldn’t you stay awake and watch with Me even one hour?  Keep alert and pray.  Otherwise, temptation will overpower you.  For though the spirit is willing enough, the body is weak.”

Then Jesus left them again and prayed, repeating His pleadings.

Again, He returned to them and found them sleeping, for they just couldn’t keep their eyes open.  And they didn’t know what to say.  When He returned to them the third time, He said,

Still sleeping?  Still resting?  Enough!  The time has come.   I, the Son of Man, am betrayed into the hands of sinners.  Up, let’s be going.  See, my betrayer is here!”

JESUS IS BETRAYED AND ARRESTED

And immediately, as He said this, Judas, one of the twelve disciples, arrived with a mob that was armed with swords and clubs.  They had been sent out by the leading priests, the teachers of religious law and the other leaders.  Judas had given them a prearranged signal: “You will know which one to arrest when I go over and give Him the kiss of greeting.  Then you can take Him away under guard.”

As soon as they arrived, Judas walked up to Jesus.  “Teacher!” he exclaimed, and gave Him the kiss.  Then the others grabbed Jesus and arrested him.  But someone pulled out a sword and slashed off an ear of the high priest’s servant.  Jesus asked them,

Am I some dangerous criminal, that you come armed with swords and clubs to arrest Me?  Why didn’t you arrest Me in the Temple?  I was there teaching every day.  But these things are happening to fulfill what the Scriptures say about Me.”

Meanwhile, all His disciples deserted Him and ran away.  There was a young man following along behind, clothed only in a linen nightshirt.  When the mob tried to grab him, they tore off his clothes, but he escaped and ran away naked.

JESUS IS CRUCIFIED (MARK 15)

So, Pilate, anxious to please the crowd, released Barabbas to them.  He ordered Jesus flogged with a lead-tipped whip then turned Him over to the Roman soldiers to crucify Him.  They dressed Him in a purple robe and made a crown of long, sharp thorns and put it on His head.  Then they saluted, yelling, “Hail! King of the Jews!”  And they beat Him on the head with a stick, spit on Him and dropped to their knees in mock worship.  When they were finally tired of mocking Him, they took off the purple robe and put His own clothes on Him again.  Then they led Him away to be crucified.

A man named Simon, who was from Cyrene, was coming in from the country just then, and they forced him to carry Jesus’ cross.  And they brought Jesus to a place called Golgotha (which means Skull Hill).  They offered Him wine drugged with myrrh, but He refused it.  Then they nailed Him to the cross.  They gambled for His clothes, throwing dice to decide who would get them.

It was nine o’clock in the morning when the crucifixion took place.  A signboard was fastened to the cross above Jesus’ head, announcing the charge against Him.  It read: “The King of the Jews.”  Two criminals were crucified with Him, their crosses on either side of His.  And the people passing by shouted abuse, shaking their heads in mockery.  “Ha! Look at you now!” they yelled at Him. “You can destroy the Temple and rebuild it in three days, can you?  Well then, save yourself and come down from the cross!”

The leading priests and teachers of religious law also mocked Jesus.  “He saved others,” they scoffed, “but He can’t save himself!  Let this Messiah, this king of Israel, come down from the cross so we can see it and believe Him!”  Even the two criminals who were being crucified with Jesus ridiculed Him.

THE DEATH OF JESUS

At noon, darkness fell across the whole land until three o’clock.  Then, at that time Jesus called out with a loud voice,

Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have You forsaken Me?”

Some of the bystanders misunderstood and thought He was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to Him on a stick so he could drink.  “Leave Him alone.  Let’s see whether Elijah will come and take Him down!” he said.

Then Jesus uttered another loud cry and breathed His last.  And the curtain in the Temple was torn in two, from top to bottom.  When the Roman officer who stood facing Him saw how He had died, he exclaimed, “Truly, this was the Son of God!”

Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph) and Salome.  They had been followers of Jesus and had cared for Him while He was in Galilee.  Then they and many other women had come with Him to Jerusalem.

THE BURIAL OF JESUS

This all happened on Friday, the day of preparation, the day before the Sabbath.  As evening approached, an honored member of the high council, Joseph from Arimathea (who was waiting for the Kingdom of God to come), gathered his courage and went to Pilate to ask for Jesus’ body.  Pilate couldn’t believe that Jesus was already dead, so he called for the Roman military officer in charge and asked him.  The officer confirmed the fact, and Pilate told Joseph he could have the body.  Joseph bought a long sheet of linen cloth, and taking Jesus’ body down from the cross, he wrapped it in the cloth and laid it in a tomb that had been carved out of the rock.  Then he rolled a stone in front of the entrance.  Mary Magdalene and Mary, the mother of Joseph saw where Jesus’ body was laid.

THE RESURRECTION – JESUS IS RISEN! (MARK 16)

The next evening, when the Sabbath ended, Mary Magdalene, Salome and Mary the mother of James went out and purchased burial spices to put on Jesus’ body.  Very early on Sunday morning, just at sunrise, they came to the tomb.  On the way they were discussing who would roll the stone away from the entrance to the tomb.  But when they arrived, they looked up and saw that the stone – a very large one – had already been rolled aside.  So they entered the tomb, and there on the right sat a young man clothed in a white robe.  The women were startled, but the angel said, “Do not be so surprised.  You are looking for Jesus, the Nazarene, who was crucified. He isn’t here!  He has been raised from the dead!  Look, this is where they laid His body.  Now go and give this message to His disciples, including Peter: Jesus is going ahead of you to Galilee.  You will see Him there, just as He told you before He died!”  The women fled from the tomb, trembling and bewildered, saying nothing to anyone because they were too frightened to talk.

It was early on Sunday morning when Jesus rose from the dead, and the first person who saw Him was Mary Magdalene, the woman from whom He had cast out seven demons. She went and found the disciples, who were grieving and weeping.  But when she told them that Jesus was alive and she had seen Him, they didn’t believe her.

Afterward He appeared to two who were walking from Jerusalem into the country, but they didn’t recognize Him at first because He had changed His appearance.  When they realized who He was, they rushed back to tell the others, but no one believed them. Still later He appeared to the eleven disciples as they were eating together.  He rebuked them for their unbelief – their stubborn refusal to believe those who had seen Him after He had risen.

And then He told them,

Go into all the world and preach the Good News to everyone, everywhere.  Anyone who believes and is baptized will be saved.  But anyone who refuses to believe will be condemned.  These signs will accompany those who believe: They will cast out demons in My name, and they will speak new languages.  They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them.  They will be able to place their hands on the sick and heal them.”

When the Lord Jesus had finished talking with them, He was taken up into heaven and sat down in the place of honor at God’s right hand.  And the disciples went everywhere and preached, and the Lord worked with them, confirming what they said by many miraculous signs.

God loves you so much that He sent His son Jesus Christ to die for your sins. After His resurrection and ascension into heaven, He sent His Spirit to live in our lives and empower us to live the abundant life.  But we must personally ask Him into our lives to be our Lord and Savior.  If you are sincere about asking Him into your life, why don’t you pray the suggested prayer below:

(Prayer is talking to God. God knows your heart and is not as concerned with your words as He is with the attitude of your heart.)

Source: Thoughts-about-God.com

tomb

Jesus’ Resurrection: Fact Or Fiction?

Some might wonder: Why all the fuss about Easter? Who cares? What difference does it make if Jesus rose from the dead?

It makes all the difference in the world. If Christ did not rise, then thousands of believers have died as martyrs for a hoax.

If He did rise, then He is still alive and can offer peace to troubled, hurting lives.

Countless scholars–among them the apostle Paul, Augustine, Sir Isaac Newton and C.S. Lewis–believed in the resurrection. We need not fear committing intellectual suicide by believing it also. Where do the facts lead?

Paul, a first-century skeptic-turned believer, wrote that “Christ died for our sins…he was buried…he was raised on the third day…he appeared to Peter, and then to the Twelve (Disciples). After that, he appeared to more than five hundred…at the same time, most of whom are still living.” Consider four pieces of evidence:

1. THE EXPLOSIVE GROWTH OF THE CHRISTIAN MOVEMENT:

Within a few weeks after Jesus was crucified, a movement arose which, by the later admission of its enemies, “upset the world.” What happened to ignite this movement shortly after its leader had been executed?

2. THE DISCIPLES’ CHANGED LIVES:

After Jesus’ arrest and crucifixion, most of the Disciples fled in fear. Peter denied three times that he was a follower of Jesus. (The women were braver and stayed to the end.) Yet ten out of the eleven Disciples (Judas committed suicide) were martyred for their faith. According to traditions, Peter was crucified upside down; Thomas was skewered; John was boiled in oil but survived. What turned these cowards into heroes? Each believed he had seen Jesus alive again.

3. THE EMPTY TOMB:

Jesus’ corpse was removed from the cross, wrapped like a mummy and placed in a solid-rock tomb. A one-and-a-half to two-ton stone was rolled into a slightly depressed groove to seal the tomb’s entrance.

A “Green Beret”-like unit of Roman soldiers guarded the grave. Sunday morning, the stone was found rolled away, the body was gone but the graveclothes were still in place. What happened?

Did Christ’s friends steal the body? Perhaps one of the women sweet-talked (karate-chopped?) the guards while the others moved the stone and tiptoed off with the body. Or maybe Peter (remember his bravery) or Thomas (Doubting Thomas) overpowered the guards, stole the body, then fabricated–and died for–a resurrection myth.

These theories hardly seem plausible. The guard was too powerful, the stone too heavy and the disciples too spineless to attempt such a feat.

Did Christ’s enemies steal the body? If Romans or Jewish religious leaders had the body, surely, they would have exposed it publicly and Christianity would have died out. They didn’t, and it didn’t.

The “Swoon Theory” supposes that Jesus didn’t really die but was only unconscious. The expert Roman executioners merely thought he was dead. After a few days in the tomb without food or medicine, the cool air revived him.

He burst from the 100 pounds of graveclothes, rolled away the stone with his nail-pierced hands, scared the daylights out of the Roman soldiers, walked miles on wounded feet and convinced his Disciples he’d been raised from the dead. This one is harder to believe than the resurrection itself.

4. THE APPEARANCES OF THE RISEN CHRIST:

For 40 days after his death, many different people said they saw Jesus alive. Witnesses included a woman, a shrewd tax collector, several fishermen and over 500 people at once. These claims provide further eyewitness testimony for the resurrection.

As a skeptic, I realized that attempts to explain away the evidences run into a brick wall of facts that point to one conclusion: Christ is risen.

The above does not constitute an exhaustive proof, rather a reasoned examination of the evidence. Each interested person should evaluate the evidence and decide if it makes sense. Of course, the truth or falsity of the resurrection is a matter of historical fact and is not dependent on anyone’s belief. If the facts support the claim, one can conclude that he arose. In any case, mere intellectual assent to the facts does little for one’s life.

Written by Rusty Wright (thoughts-about-God.com)

This dramatic lighting with storm clouds breaking and sunshine bursting through makes a great Easter photo illustration of Jesus dying on the cross and rising again.

Why Is Easter So Important?

With just a few days until Easter, many Christians are thinking of how to celebrate the death and resurrection of Jesus Christ. Yet despite this, there are many more Christians who view Easter as just another day of the year, just another government holiday where they do not have to work, where they get the day off of school, or as a day where they get to eat extra candy from the “Easter bunny.” Why does this happen? Why do some people no longer view Easter as important to them? Why do some people view Easter as just another day of the year?

I do not pretend to have all the answers to this question, nor do I know what goes on in the minds of people. Yet that said, I believe that many people have been listening to the beliefs and views of modern society in regards to Easter, and are letting these views take precedence in their lives, either willingly or unwillingly. There are times when it is difficult to be a Christian in the modern world. There are times when we all struggle with our faith. I am going to put the idea of Easter into context, to try to explain why it is important for us as Christians to celebrate Easter as one of, if not, the, most important “holy days” in Christianity. Potentially even more important than Christmas. 

Early Christians did not necessarily view Christmas as the most holy and important day of the year. Instead, they viewed Easter as the most important date for all Christians. There were even church councils and treatises on the topic of Easter and the dating for it, no such things exist for Christmas. I am not trying to negate Christmas; I am only putting it in context of early Christianity.

WHY WAS EASTER SO IMPORTANT TO EARLY CHRISTIANS? 

The answer is simple. Easter is so important because all of Christianity revolves around the death and resurrection of Jesus Christ. If Jesus did not die for our sins, or if Jesus did not rise again after three days, then the entire hope of Christianity is based upon nothing but lies and falsities. In short, Christianity would be meaningless as a religion, because our sins would not be forgiven by Christ. If it was not for Easter we would have to continue living as the Jews of old and offering animal sacrifices to the Lord for our sins. 

The single reason why Easter was and is so important to Christianity is because it is the centre of our faith and religion, and the basis of our identity as Christians. Sure, Jesus’ birth is important, as is His ascension. But none of them saved us from our sins. Jesus’ birth is only in two of the Gospels, the ascension in another two and Acts. Yet, you know what is mentioned in every single gospel, and is the focus of each gospel? Not Jesus’ birth, not even Jesus’ teachings (though these are quite important), but Jesus’ death and resurrection. It is so important that it was seen as the cornerstone for Christianity, the rock upon which the early Church was built. 

Therefore, it can be seen that Easter should be viewed as the most important holiday for all Christians. Not just those pious believers, or those of the early Church. EVERYONE. You, me, your coworkers, your friends, that person down the pew from you, the organist and pianist. Every single Christian should view Easter as the most important event of the year. And we should not be afraid of viewing Easter this way. As Paul says in Romans 1:16, I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes-the Jew first and also the Gentile. This Good News is that Christ died on the cross for all of humanity, not just the Jews, but also the Gentiles that their sins may be redeemed if they believe in Him, that they will have everlasting life. If Paul is not ashamed of the Good News of Christ, then why are we? Why should we not be out celebrating Easter as if it is the most important holiday of the year? Because it is. Easter is the most important holiday of the year for us as Christians. 


Easter is just as important for us today as it was 2000 years ago in the early church. Just as important because it represents that Jesus saved us from our sins by dying and rising again after three days. 

So this Easter, instead of just accepting it as another day, instead of just welcoming the break from the work week, recognise Easter for what it is and celebrate accordingly. Set aside fanciful notions of the Easter bunny and getting candy eggs, and focus on the truth of Easter. The truth of the death and resurrection of Jesus Christ. As we prepare for this year’s festival remember the true meaning of Easter, the truth behind Christianity, and thank God for sending His son to die for our sins so that we may have eternal life in Him! Happy Easter (in advance)!

Written by James Bruyn (www.faithatwork.ca)

Three-Crosses-e1548178482384

Why Do We Celebrate Easter?

It is that time of the year again, where we get to celebrate Easter habitually. If you stop and ask anyone why the world celebrates Easter, the standard responses would be: ‘celebration of Jesus’s resurrection.’

That’s right. Easter is significantly marked as a festival people of faith galvanised, to celebrate the resurrection of Christ Jesus. Although we worship Christ Jesus as the son of God; confessionally from lots of believers’ perspective, Christ Jesus is a ‘Hero.’ So, Easter is a time of the year we celebrate Christ’s heroism. However, there is one significant question we are all often naive to ask:

Why did Jesus/hero have to die and resurrect? Also, follow-up question: Is He a hero because He resurrected? 

Before we get ahead of ourselves, we need to first understand why Christ came to earth, and the question to begin with is:

WHY DID CHRIST COME TO US?

Jesus came to earth because of sin. Jesus came to save humanity from sin. In the entire multiverse, Only Jesus Christ was worthy to come and save us all from sin. A sin is an act of disobedience toward God, and it resulted in separation from God. Jesus’s ultimate mission to earth was to bridge the gap between God and us; to restore humanity’s relationship with God.

Sin entered the world through Adam and Eve, the first human and the roots of humanity. The autobiography of Adam and Eve is not a Disney fairy-tale nor ordinary allegory. It is a story full of allurements; built on the foundation of a phenomenon and supernatural occurrences. Adam and Eve’s story historically stands as a significant etiology, that evokes a sufficient explanation to the dichotomy of life and the existence of imperfection here on earth. This act of disobedience led to a relationship break up between humankind and God.

THE REPERCUSSION OF SIN

The existence of sin within humanity meant human beings were not worthy of being acquainted with God no more. Sin has affected humanity for billions of years, and that is the prime reason why our world today is not perfect. Adam and Eve’s abuse of ‘Free-Will’ subsequently afflicted human moral nature forever.

Sin is the reason there is no peace, no love, no joy in the world. Sin is the reason for centuries. We have witnessed wars and conflicts; it brought lust, greed, hatred, viruses, and many more. All of these transmitted wickedness and disabilities are the result of a perverted human moral nature.

BUT GOD…

Despite humans’ nature of sin, God’s greatest desire has always been to be acquainted with humans and dwell in eternity with them. God’s dream has always been to live with us, but unfortunately, due to our sinful nature, he had to use an ultimate strategy to restore us closer to Him and restore the entire universe to its original state.

The ultimate strategy to restore humanity required an ultimate sacrifice for sin. Moreover, this is why Christ Jesus came to earth. Jesus Christ was the ultimate sacrifice for sin. The sacrifice of Christ Jesus brought forgiveness to humanity. The sacrifice of Christ Jesus moved God’s heart and made God forgive humans’ nature of sin once and for all.

The basis of Easter rests upon the fact that Christ Jesus came to earth to end the dominance of sin. Cleansing humans and reconciling them back to God. The death of Christ on the cross was the ultimate sacrifice for sin for all. If sin was a debt, Christ paid the ultimate price. If sin was a disease, Christ brought the cure. Moreover, if sin was a prison jail, Christ brought the key for rescue; and that’s why the first Easter happened.

SO EASTER HAPPENED

Easter brought salvation. The significance of Easter is not the fact that Christ Jesus resurrected from death; in fact, history records that Christ was not the first or the last human to die and resurrect. The significance of Easter is in the fact that Christ Jesus became a sacrifice for our sins. He chose the bloody execution to bear our punishment of sin. His blood spilled to cleanse humanity forever. He carried our sins on the cross to crucify its power forever. Death was sin’s greatest punishment and prison for sinners, but Christ Jesus defeated death and turned death into a doorway to eternity; exclusively for those who accept Christ Jesus as their Lord and Saviour.

IT IS A BIG DEAL

Easter is not another holiday celebration on the calendar; Easter is significantly a memorable day historically for Christians (Christ’s follower). We celebrate a saviour and a hero who lives. During Easter, we remember the labour of Christ Jesus for our sins. We celebrate Easter with joy because Christ set us free from the power of sin and its punishment.

Easter iconically reminds us of God’s demonstration of love and commitment to humanity. Easter is a time of the year we commune to celebrate together as One because we are saved by One blood, One body and One man Christ Jesus. As Christ Jesus said:

“DO THIS, IN REMEMBRANCE OF ME.”

That is why we celebrate Easter. When we celebrate, we remember Christ’s sacrifice for us: The body that was broken so we could have an eternal body. The blood that he shed to cleanse our sins and draw us closer to God and dwell in eternity with God when our earthly bodies expire.

The first Easter brought forgiveness and victory over sin. Satan’s brutal punishment over humanity was: sin and death. However, Jesus conquered all of that. His suffering and labor birthed forgiveness over sin for humanity because Christ is the son of God. So he took our sins upon himself, so His Father (God) would forgive us.

This is why we celebrate Easter: Easter is a celebration for the reconciliation of humanity and God by Christ Jesus’s death and resurrection. Also is an end to the powers of sin and punishment for those who believe in Christ Jesus. The blood of Jesus birthed forgiveness, which is the grace we now stand undercovered.

Written by Marc Bope (dailyps.com)

Is-Jesus-the-only-way-to-heaven wow

Is Jesus The Only Way?

“Jesus is the only way to God” may be the most controversial claim of Christianity, so we had better have good reason for it. And I think we do.

WHAT DOES JESUS SAY? 

Let us start with Jesus. We certainly do not want to claim something for Him that He would not claim for Himself. If the Gospels are historically reliable (and we have overwhelming evidence they are), then we have Jesus’ own words and we discover He claims to be the only way to God.

In John 14:6, Jesus says, “I am the way, the truth and the life. No one comes to the Father except through Me.” Jesus does not leave much room for debate. Indeed, Jesus says whoever rejects Him “rejects the One who sent [Him]” (Luke 10:16). So according to Jesus, there is no other path to God. If you think highly of Jesus, eventually you have to grapple with His claims about Himself.

IS JESUS SPECIAL? 

Those who claim all religions are basically the same simply have not studied them closely. This is because religions make contradictory claims.

Hinduism, for instance, says God is an impersonal force while Christianity teaches God is a personal being. Both cannot be right. Also, Jesus is completely unique among the religions of the world. Jesus’ disciples taught that Jesus is God (John 1:1, Philippians 2:5–7) because Jesus claimed that Himself (Mark 14:61–64, John 10:30–34). No other founder of a major world religion claimed to be God.

Now, Jesus was either right or wrong and He provided a standard to verify His claims. Jesus said His resurrection from the dead would be confirmation (Matthew 12:38–42, Mark 14:28). Siddhartha, the founder of Buddhism, is still in his grave. Muhammad, the founder of Islam, is still in his grave. But not Jesus. He is risen, providing the ultimate evidence for the truth of His unique claims.

WHY IS JESUS THE ONLY WAY? 

We are conditioned by our culture to think of religion as a personal preference. We are told, “You’ve got yours, I’ve got mine and there’s no right one.” So, to claim Jesus is the only way to God is like claiming chocolate ice cream is the one true flavor. It sounds absurd. However, preference is the wrong category for religious truth, and ice cream the wrong analogy.

Instead, we ought to think of religion the way we think of medicine. Each religion recognises the world is sick and offers its own diagnosis, just as a doctor would. In addition, each religion offers a potential cure. And we do not choose medicine like we choose dessert. It would be absurd to say, “Doctor, I prefer aspirin over chemotherapy.” Instead, we want to know what is true. Which cure actually works.

When you examine the diagnosis and cures offered by other religions, you discover they differ radically from Christianity. In John 8:24, Jesus says “if you do not believe that I am He, you will die in your sins.” Here Jesus offers both diagnosis and cure. Sin is the disease we are all infected with and Jesus is the cure. So, why is Jesus the only way? Because Jesus is the only medicine that can cure the spiritual disease—sin—that is killing us.

Source: www.str.org

Ps. James Agyin

Love Vs Hatred: Match Day 2

The Match Day 1 between Love and Hatred in Jacob’s household ended in an emphatic and resounding victory for Love. We can liken today’s encounter to an El-Classico FA Cup between the sides represented by David and his boss King Saul. While Match Day 1 looked at a minor and avoidable family feud that was allowed to degenerate into deep hatred, this match is fundamentally a Mentor-Mentee smooth relationship that sadly metamorphoses into intense hatred by one for the other. It usually happens when people begin to recognize mentees’ efforts over their mentors, which infuriates the mentors. The hatred generally emanating from the Mentors or those who should know better get people wondering why the relationship between two close pals could be allowed to descend that low.

Hatred is what tears close pals apart in such a manner, even though other trivial reasons may be given as a cover-up. The fact that you trained, lifted or brought others up to the limelight doesn’t mean your achievements should necessarily surpass theirs. Fortunately or Unfortunately, humans don’t control what others must admire, talk about or judge as more outstanding achievements. Besides, God is the one who assigns tasks and gives the requisite grace for accomplishing them. John the Baptist was, therefore, wise to proclaim, “Let Him increase whiles I decrease”, when his followers nearly incited him to pick issues with Christ, whom he introduced to Ministry and baptized. John’s disciples came asking him why many were trooping to Jesus. In John 3:26-27, they asked, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” John replied, “A person can receive only what is given them from heaven.” To settle the matter and uproots any sentiments from his followers that had the propensity of brewing needless hatred between him and Jesus the Messiah, John proclaimed to the hearing of all, “He must become greater; I must become less.” (John 3:30). The day all prospective Mentors will accept that those they train or mentor can enjoy more praise and acceptance than them will be the end of this avoidable clash which usually turns bloody.

For 40 solid days, Israel had been terrorized by the Philistine giant and champion of Gath called Goliath. According to 1Samuel 17:10-11, “Then the Philistine said, “This day I defy the armies of Israel! Give me a man, and let us fight each other. ” On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.” David, the shepherd, suddenly appeared from the bush to the battle lines when his Dad Jesse sent him to see how his elder brothers were doing. To their surprise, out of God’s help, he got consumed with a divine mandate and succeeded in killing Goliath. Young David’s spirit of excellence exhilarated king Saul, then brought him closer to his household to be one of his aides or what we may easily refer to as “his boys”. Multi-talented and versatile David served his boss King Saul and his household as best as possible, and God also granted him success in all his endeavours. “From that day Saul kept David with him and did not let him return home to his family…… Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops and Saul’s officers as well.” (1 Samuel 18:2-5)

After defeating Goliath, some Israeli women met King Saul and his men returning from the victory over the Philistines, singing and dancing with joyful noise, lyres and tambourins. The song and its refrain went like this, “Saul has slain his thousands,

and David his tens of thousands.” (1 Samuel 18:7). King Saul became angry and began nursing hatred for his darling boy until the hatred spiked, and he decided to kill David. Wow! How come the great Love he had for David suddenly turned into a monster called hatred? And at a time of all Israel’s celebrations? Was it that he did not take his time to listen to the lyrics of the song? Did the women mischievously decide to compare the achievements of King Saul and his “boy” David? In my opinion, the answer is a big NO! Without attempting to remix the song, the “his” in the lyrics settles the matter because it suggests that Saul had a thousand challenges, whiles David’s was tens of thousands of challenges. They both defeated all and hence scored 100% each. Yet, the monster called Hatred, owned by the devil and with sponsorship by humankind’s depraved nature took the better part of Saul for a painful showdown against Love or David. Did David have any control over his admiration by all, including Saul himself, after killing the Philistine champion? With Hatred playing at home, whoever kills a champion would automatically be admired by all and, unfortunately, accrue some sizable amount of hatred.

How do you feel when the audience or congregation gives a standing ovation to your “boy”, junior, or spiritual Son’s presentation against yours? How do you react to those readily acknowledged as great achievers while your efforts are ignored? Why aren’t you getting on well with that friend of yours these days? Yes, you probably suspect they are behind and in support of the choruses for them and against you. Do you have any evidence for that assertion? Is it not your own heart speaking to you instead of what you think all are saying? After Abel’s offering received God’s attention and endorsement, no one was with them in the field, let alone sing any song. Yet his elderly brother Cain heard something from within that made him kill his only brother at the time (Genesis 4:1-12). 1 Samuel 18:8-9 reads, “Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom? ” And from that time on, Saul kept a close eye on David.” Keeping a close eye on David from that day was when Hatred exchanged pleasantries for a showdown against Love. How did King Saul allow his heart as the venue and key promoter of that difficult match between Love and Hatred with the devil as the match commissioner?

We can, therefore, conveniently conclude that the seed of hatred is triggered and has its source in the human heart but is not necessarily engineered by third parties. Check and work on your heart anytime it begins to communicate things that can cause you to nurture hatred for others. In 1 Samuel 18:11, Saul made the first attempt to kill David with a spear, but David eluded him twice with God’s help. At this time, Love was leading Hatred by 2-0. Saul then deceived David to fight against the Philistines with the reward of giving him Merab, his older daughter, to marry. He thought the Philistines would kill David in one of those military campaigns so he would get the relief he wanted. David won that battle, though, but Saul gave his daughter to another to marry.

When Saul realized his other daughter Michal had fallen in Love with David, he again asked for 100 foreskins of the Philistines through another battle with them as the bride price before offering her for him as a wife. David came out successfully in that campaign and even paid a hundred percent increase of what Saul required with 200 foreskins. Lies and deception were leading the attack of Hatred at this time. According to 1 Samuel 18:29, “Saul became still more afraid of him, and he remained his enemy the rest of his days.” Even though the tension in the game was mounting, Love had the edge over Hatred before the referee whistled for halftime. At the resumption of the second half, Hatred introduced Propaganda into the game when Saul instructed his Son Jonathan to kill David because the latter’s continuous stay was going to hinder him from ascending the throne as King (1 Samuel 19:1).

Unfortunately, people can spread their hatred for others to peers, friends or relatives. Hatred can, therefore, be contagious and spread like wildfire if not checked. Saul decides to work his hatred for David into the heart of his army officers, his female daughters, and Jonathan. Why have you allowed yourself to be worked out in hating someone you have not even met or dealt with before? Has your friend’s hatred for others infected you because of what you were told about them?

Thank God Jonathan had his spiritual nose, ears, and face masks on anytime his father came close to him with the Propaganda against David. He told his father, “Let not the King do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. He took his life in his hands when he killed the Philistine. The LORD won a great victory for all Israel, and you saw it and were glad. Why would you do wrong to an innocent man like David by killing him for no reason?” (1 Samuel 19:4-5). Jonathan tried to broker a peace deal between them, but Saul pretended with an oath to accept the agreement for David to come back and stay with them as before. Whiles at home, Saul attempted to kill David with the sword for the third time, but Love managed to survive that rough tackle again. Saul then sent mercenaries to kill David while asleep with his wife, but Michal helped David make a good escape. Saul said to Michal, “Why did you deceive me like this and send my enemy away so that he escaped?” (1 Samuel 19:17). The scoreline changed to 3-0 in favour of Love. At this, the bench of Love decided to bring onboard Wisdom, the dribbler who could hold onto the ball for a period before releasing it.

The Bible said David behaved wisely in all his ways because the Lord was with him (1 Samuel 18:14, KJV). David fled to Prophet Samuel, King Saul’s mentor, to inform him of what was happening and whether he could intervene. When the game is getting tough with Hatred, it is always good to find trustworthy and mature minds to confide in, especially those your opponents’ respects. These great minds, at times, possess the grace to exorcise the evil spirit of hatred by their intervention. Better still, they also witness all efforts being made to de-escalate tensions. The mention of David’s asylum at Samuel’s end at Ramah didn’t do much to awaken Saul’s conscience. The latter still sent his men to go and assassinate him there. They went, and the prophetic magnetic field around Samuel caused them to prophesy. Saul became furious when they were unsuccessful, and he decided to go there himself as the hitman. He went and was equally arrested by the Holy Spirit, and he also began prophesying but this time laying prostrate and fully naked all that day and night. This was Love’s fourth goal against Hatred because the latter lay prostrated before the former.

One would expect Saul to allow both Samuel and David to attend to him to nurse his wounds from that 24-hour surgery the Lord performed on him so he recuperates well (I Samuel 19:18-24). Even though hatred can be an acute infection, God has an infectious disease control centre for all who gets infected and decides to seek medical attention there. When the evil spirit of hatred entered Saul, David tried giving him first aid in the house, but Saul refused. Jonathan and Michal, Saul’s children, tried massaging their Dad with an ointment of reasoning and logic so all the clots of envy in his blood vessels would be released. It also did not work because Saul won’t lie down for that therapy. The Prophet Samuel intervened, and with the power of the Holy Spirit, Saul fell under the anointing at the cistern of Seku, prophesying for 24hrs but again, he blew that opportunity away. Therefore, David, Jonathan, Michal, Samuel, and God asked Saul why? This happens when we allow hatred in our hearts to move from acute to chronic. Little did Saul know that time was ticking against him, with every chance for his restoration eroding by the day.

We should, therefore, not be too surprised to see people expressing themselves in all manner of spiritual gifts in the church yet exhibiting legendary levels of hatred for others. Is this not the reason for the judgement day? When we succeed in blowing away all chances of repentance, would we still have the nerves to blame Lucifer for our inactions, knowing we would not be given any opportunity to cross-examine him before God? Unfortunately, Saul attempted to kill Jonathan, his own Son, when he realized his help had also foiled another plan he devised to kill David at the New Moon feast. It was discovered that Hatred’s side had introduced Wickedness to join the attack in the game with Propaganda. Saul hurled insults at Jonathan’s Mum and reminded him if David didn’t die, he could not ascend the throne as Israel’s next king (1 Samuel 20).

Before running from Saul and parting ways with Jonathan, his trusted confidant, David wept bitterly by the stone Ezel and then escaped to Nob. “Then they kissed each other and wept together—but David wept the most.” (1 Samuel 20:41b). Hatred appeared to be having a hand over Love, at least per David’s assessment. David, indeed admitted here, he was only a step away from Death due to what he was seeing.

From Nob, David fled to Gath and had to feign madness by smearing himself with his saliva before Achish the King of Gath. This was when Hatred was credited with a goal bringing the scoreline to 4-1 in favour of Love. Even Goliath, the Philistine champion, could not cause David to feign madness. Hatred by King Saul, however, succeeded in bringing David to that state. Has your encounter with hatred changed your looks, perception of life and even where you are currently domiciled? Never worry! The game against Hatred is full of tension, suspense and intrigue and always takes a toll on one’s emotions. Take heart and do not lose concentration once Wisdom and forbearance are still on the pitch playing for you. When he wanted a sword, the priest at Nob replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”

David said, “There is none like it; give it to me.” This was not a sword David promised he would use in killing Goliath but an implement that had been put to fruitful use. God’s gifts and talents must be put to productive use because when Hatred brings it on, it will be one of the most powerful weapons at our disposal. It will not be what you promise God to do should you get your breakthrough but what you have done. Are you holding your “Goliath’s sword”? The “sword of Goliath” in the hands of David also represents our testimonies and trophies kept in the museums of our hearts as believers.

In expressing the frustrations of his unsuccessful attempts in killing David, King Saul of all people, sanctions for the killing of 85 priests, together with the entire males, females and nursing infants of a whole city in suspicion of their support for David, his enemy. He argued David was instead looking for his life. Was that the case? Or Hatred causes people to run away from their own shadows? (1 Samuel 22:10-19). How low could King Saul come to? When God chose him to be Israel’s first King, he said to Samuel in 1 Samuel 9:21, “But am I, not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin…? Yet, due to hatred, he had now gathered the nerves to slaughter the Lord’s anointed priests and massacre a whole community. Hatred indeed is destructive because this was someone who was handpicked by God from the smallest clan in Israel and anointed by Prophet Samuel.

At this time, the players of Love began taking signals from their technical bench. Prophet Gad then directed David to flee from the cave in Adullam and run to the Land of Judah in the forest of Hereth. In the game’s last minutes, Hatred decided to push more men forward with hard tackles because they realized they had nothing to lose. The bench of Love then did some substitution and brought on Prayer and Forgiveness to take care of the wings. David then developed the habit of personally praying and inquiring from the Lord about the way forward (1 Samuel 22:5; 23:2-4, 10; 24:15). God answered in real-time and gave him directions on all of these occasions. In like manner, there are times the Prophets Samuels and Gads would be out of reach.

Our faith, trust and prayer lives is what will take us through when Hatred decides to hold our jerseys and begins to ignore every courtesy of fair play. Prayer is critical because the Holy Spirit, the coach of Love, expects his players to look in His direction anytime Hatred begins with those hard tackles. We can, therefore, not continue to depend on others for our spiritual and prayer needs when God has offered us a direct hotline through Christ Jesus unto His throne of grace. Saul was happy to get the tip-off that David was hiding at Keilah. He said, “God has delivered him into my hands.” (1 Samuel 23:7). Which God was Saul referring to? Was it the same God whose Priests he massacred? Was it the same God whose Prophet he chose to disobey but rather please men? Ironically, some, in pursuit of their own selfish and wicked ambitions, pick specific signals and delude themselves as though God was the one urging them on. God does not inspire people to perpetuate Wickedness nor sponsors such acts of callousness against their neighbours. Let’s, therefore, not deceive ourselves as divine when an apparent golden opportunity presents itself to visit mayhem or pay back those perceived as enemies.

One group of people who did not help King Saul in his crisis were his servants. Although they were supposed to be taking directives from him, they could have tried persuading him to stop pursuing David as Jonathan and Michal were doing. Unfortunately, they doped him with more hatred for David. In 1 Samuel 19:19; 24:1-2, they condoned Saul’s treacherous acts against David even though it was clear their boss had been entrapped in sheer hatred against the killer of Goliath. It will not be out of place to prayerfully and politely draw people’s attention to some visible excesses in their attitudes. The consequences of such inactions can be more far-reaching than one can ever imagine. In the same way, no matter the power you wield, seize every little opportunity to reflect on dissenting views, even from subordinates, especially when on the course of vendetta.

It is revealing to learn that, in all that David was going through by hiding in caves and strongholds, he had six hundred (600) fighting men with him. Irrespective of the numbers marshalled and incited against Love; he never walks alone because God is Love. If you are gasping for life due to an active force of hatred against you and think all have abandoned you, wait a minute. There will always be more than “600” able men God may have unleashed for your aid. Love, therefore, never walks alone even in this life. So relax and see the victory of the Lord. In one of the caves David was hiding, he got the opportunity to kill Saul but refrained from doing so since he referred to him as the Lord’s anointed and his master. What a spirit! It was, therefore, evident that Forgiveness, Respect and Mercy had taken over the midfield and dictated the pace of the game. David did not only spare the life of the one he referred to as his master but also restrained his aides from killing him. (1 Samuel 24:4-12). Love indeed restrains friends from hatred, whereas Hatred incites friends to hate. When David tried proving a point to the side of Hatred that they can also be quite rough on the field by cutting a small piece of Saul’s cloth, God whistled for an infringement against the side of Love. The Bible says, “Afterward, David was conscience-stricken for having cut off a corner of his robe.” (1 Samuel 24:5). Fair play is the hallmark of Love no matter what. David was so smart not to lose his concentration of missing the winning formation of Love. Since Hatred doesn’t allow the Holy Spirit, his sides do not see anything wrong with employing rough tactics.

The Holy Spirit, the coach of Love, will, however, draw the referee’s attention when his side attempts to show the side of Hatred that they are also men. As believers, let’s be careful of the pressure from the supporters at the stands urging us to show some small muscles as well due to the rough tactics by Hatred. When Saul woke up, and David proved how he had spared his life, he said, “Is that your voice, David, my son?” And he wept aloud. “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly……May the LORD reward you well for the way you treated me today. I know that you will surely be King and that the kingdom of Israel will be established in your hands.” (1 Samuel 24:16-20). At this, the scoreboard credited Love with an additional goal making 5-1.

David, on another occasion, resisted what his aides called, a golden opportunity occasioned by God to kill Saul in 1 Samuel 26:7-19. Then Saul said, ” I have sinned, come back, David my Son. Because you considered my life precious today, I will not try to harm you again. Surely I have acted like a fool and have been terribly wrong…. May you be blessed, David my Son; you will do great things and surely triumph.” (1 Samuel 26:21-25). Love by this increased his score tally to 6-1 against Hatred. The formation of the Love side was grounded in verse 24, which reads, “As surely as I valued your life today, so may the LORD value my life and deliver me from all trouble.”

In 1 Samuel 27:8-12, David maintained his focus and won battles for the Philistines during his sixteen months of exile in the Philistine town of Ziglak. Achish, the King, therefore, loved him and retorted, “Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him.” The battle lines were drawn again between Israel and the Philistines. The Philistines did not allow David to wage that military campaign with them against his people for obvious reasons, even though Achish thought otherwise. At the peak of Saul’s frustration when he felt abandoned by God, Hatred made his last substitution in the injury time by bringing on Witchcraft to replace Anger. In I Samuel 28:3-25, Saul consulted the witch at Endor for help in what was to be his last set-piece on the field of play, looking for a consolation goal. Hatred is what turns a hitherto spirit filled into a fetish priest within split seconds. It is, therefore, not surprising to hear some believers consulting Vudoo and black magic.

This time around, Israel’s military campaign against the Philistines went terrible for them, resulting in a heavy and embarrassing defeat. Sadly and needlessly, Jonathan fell in that battle, and King Saul committed suicide after getting wounded badly(1 Samuel 31:1-4). The scoreboard changed by registering an own goal against the side of Hatred. Even though David did not fight for the Philistines in that battle, Hatred, unfortunately, succeeded in driving David away to be on the side of the Philistines as against his own beloved Israel? Can you imagine the extent to which Hatred can escalate otherwise trivial issues? Do you think Saul would have died if David had led the campaign against the Philistines as he used to do? Hatred is, therefore, not only self-destructive, it is also suicidal. David finally returned home and was subsequently crowned King of Israel after the Death of Saul. Let’s not allow Hatred to push our God-given helpers away from our path in this life. They may be the only people to silence the “Goliaths” for us when they roar at us. The FA Cup between the two sides ended in another emphatic 7-1 trashing of Hatred by Love. Watch out for the Champions League clash between them on Match Day 3.