Posts in category: Articles

In this discourse, I aim to illuminate the undeniable truth that, upon welcoming a new life into the world, an individual publicly declares their innate responsiveness. It is crucial for society to internalise the understanding that parenting is an ongoing endeavour, a perpetual immersion into the realms of responsible living. As commonly acknowledged, the role of a parent demands the capacity to nurture and guide a child into societal integration and alignment with broader purposes.

This is a task that unfolds gradually, requiring an investment of time, attention, support, and, significantly, financial resources. The arrival of a child in one’s family or community is a call to action, an activation of one’s inherent potential. It signifies the commencement of the journey to nurture and raise a child within the community. Parents must recognise that the upbringing of their children serves as a defining aspect of their identity.

ASSUMING FATHERHOOD

It is essential to emphasise that assuming the role of a father demands readiness. Rushing into relationships and fatherhood without adequate preparation can disrupt not only your life but also the dreams and aspirations of someone else’s daughter. Singlehood should be viewed as an opportunity for personal growth, establishing oneself as a potential father, and contributing to the welfare of children within the community.

The prevalence of broken homes in our communities often stems from the unpreparedness of some males who overlook the fact that responsiveness begins within the context of marriage and child development. Resist peer pressure that may lead you to jeopardise someone’s dreams. Aspire to be a father whose impact is praised by nations, and whose absence is keenly felt by his children.

Preparation is key; refrain from hastily proposing or becoming a parent only to shirk responsibilities. Immerse yourself in literature on fatherhood, parenting, and seek wisdom from experienced individuals, including consultation with elders and spiritual guidance. Parenthood is a calling that demands responsibility.

BECOMING A MOTHER

It is imperative to dispel the notion that fertility solely revolves around giving birth. A woman’s fertility extends beyond the biological to encompass the richness of her words and the productivity of her hands. Societal pressures should not coerce decisions. Before contemplating motherhood, introspect on your understanding of nurturing, home management skills, and your capacity for support.

Every vision conceived during your singleness should persist and evolve as you transition into motherhood. Raising a child should not hinder the execution of your personal vision unless, of course, you had none. Women have been subjected to societal expectations that narrowly define their purpose, often leading to unpreparedness and struggles in child-rearing.

Resist the pressures; fortify yourself during your singlehood. Support the children in your community, and when the time is right for marriage, relish the joy of raising your own admirable offspring.

Written by Elder Tonnie Baffoe (Ekroful District, Agona Swedru Area)

Key Scriptures: Acts 1:8; Acts 2 and 1 Corinthians 4:20

The fire of Pentecost continues to burn brightly and powerfully, just as it did on that transformative day when the disciples were infused with divine strength, leading to the conversion of 3000 souls in Acts chapter 2. This same power resonates today. In this narrative, I share a personal encounter with the Pentecost Fire, as it worked miraculously through a group of zealous young people sent to Samoa to proclaim the gospel of Christ.

Samoa, labeled a ‘Christian Nation’ by the 2016 National Census, seemed an unlikely destination for a team of eight passionate youth and PENSA members. Arriving on November 7, 2023, the team was met with a town adorned with church buildings every 200–300 meters, prompting us to realise the need for a distinct approach.

Engaging with the locals, the team discovered that many Samoan Christians were merely churchgoers by familial tradition, lacking a tangible demonstration of Christ-like living. This realisation fuelled the team’s determination to boldly preach the power of salvation and lead many to Christ. The guiding principle became: Holy Spirit, take the lead.

The ground-breaking work commenced with street evangelism in marketplaces. As the Word was proclaimed, locals inquired about the team’s distinction from other Pentecostal churches in the nation. Responding to the prompting of the Holy Spirit, the team dedicated focused prayer to the manifestation of the Spirit’s power. During a street evangelism rally the next day, the team invited individuals with ailments forward. Despite a limited response, the Spirit’s power became evident through prayers and laying on of hands. This resulted in some marketplace attendees inviting the team for deeper fellowship in their homes.

On Saturday, the team embraced house-to-house evangelism, delivering the Word, praying for the sick, and extending genuine love to the marginalised in society. The Holy Spirit directed us to a particular house with a noise restriction after 18:00 GMT. While praying fervently outside, we received a message that the mother inside would not allow them in. However, the daughter, welcoming the team, began to pray fervently. The Holy Spirit revealed that the mother had a respiratory disease for over a decade, and the doctor had given an urgent diagnosis just a month prior.

Persisting in prayer, the woman, moved by the team’s intercession, invited them in. By the end of the prayer, she testified to a supernatural healing, confessing that the revelation of her ailment shook her, as “no one knew of [her] sickness, not even [her] children.”

I share this to glorify the Lord and to affirm that as Pentecostals filled with the Holy Spirit, we possess a unique and distinguishing essence in the Christian faith. As members of The Church of Pentecost, our actions must manifest the Spirit’s power, providing evidence beyond words. As affirmed by the scriptures in 1 Corinthians 4:20 (NIV), “the kingdom of God is not a matter of talk but of power.”

Written by Deacon Michael Benson (PENSA International – Oceania Bloc Coordinator)

One of the downsides of humanity’s existence is mourning. It is not a pleasant experience when it happens to an individual or a group. Perhaps, the height of mourning is when the life of a dear one is lost. In various societies, the rite of passage for the dead into the afterlife could be from sheer elaborate extravagance or pauper privation to depict the extent of pain. Funerals date back into antiquity. In the biblical narratives, we encounter funerals such as that of Jacob running into days in the Old Testament and processions of mourners encountered by Jesus and that of Dorcas in the New Testament.

In Ghanaian society, funerals serve not only as a time to mourn the departed but also as a time for reflection on life and its meaning, socialisation, reunions, and even the settlement of protracted disputes or contracting of marriages in memory of the deceased. Funerals also come with an economy of their own, from caterers, undertakers, pallbearers, spinners, coffin makers, providers of canopies, and chairs, among others. It is no surprise that there is a discussion in the policy sector to consider putting how funerals are observed in Ghana on the tourism map.

Unfortunately, the economic and social benefits of funerals have been hyped to the extent that organising funerals in Ghana has become a whole burden that makes people grieve over the cost more than grieving the loss of life. It is documented that some people who wail uncontrollably when they hear of the demise of a loved one are not just mourning the life gone but also contemplating how to come by resources to organise huge funerals in their memory. It is as if when the funeral does not meet the expectations of attendees, then you have failed to eulogise the dead as it should be, and at times people have been accused of being happy they have lost a loved one because they failed to spend so much on their funerals. It is this sad narrative that has gradually pushed Ghanaian society, especially southern Ghana, into another monster that needs to be quickly checked – one-week observation.

Traditionally, the one week was observed by close kin of the deceased. It has a historical origin from the times when orthodox medicine was not advanced, and the dead were preserved at home for a week just to be sure they were not in a coma or just collapsed. After a week, the family was sure to announce the person as dead, hence the nomenclature ‘One Week Observation’. It was to observe a week after the passing of the individual. It was at this time that the head of the family (abusua panyin) met with the close-knit group of those who matter in the family to deliberate on when to observe the funeral of the deceased. It was a solemn and pensive occasion held away from public view, and not every family member was allowed to attend.

It therefore beats the imagination how this has been turned into another albatross around the neck of society and how it is gradually getting to suffocate the living. Three things bewilder me about the observation of one week for the deceased as it is currently practiced. First, the one-week celebration has been turned into a mini-funeral, a kind of pre-funeral rehearsal where people are invited to come mourn the dead. I have observed with concern one-week observations where the only thing that showed it was not the main funeral was that the corpse was missing in action. Everything that was to be done at the main funeral was performed at the one-week observation. I wondered what else was to be done at the main funeral after all this extravagance and pageantry.

Another concern is that the ‘one week’ has been turned into one month, two months, six months after the death of the person. One is just left without words as to what accounts for that and what is the significance of the occasion any longer. At times, before the ‘one week’ held many weeks after the incidence of death, the date for the main funeral, which is the main reason for the observation, is already known to anyone who cares to know. Why then is the ‘one week’ still held? In fact, why is it still called ‘one-week observation’ when it is being held after one week of the demise?

The one that hit me hard was when a widower was compelled to organise the one week of his late wife an hour away from the same day the main funeral was held. What else could be so devastating for someone who has lost his dear wife than to hold two ‘funerals’ for the deceased the same day at the same venue? What is the essence?

My third concern is how gradually, an observation meant for the close-knit family has been made a ‘compulsion’ for all, and gradually the church is being coerced into officially getting involved. An event not meant for the public is gradually being forced down the throats of everyone. People even call to accuse friends, church members, and pastors for not attending the one-week observation of the passing of a deceased. It has got to the point where church buildings, instruments, chairs, and canopies are requested to be used for such events. These requests are made again during the main funeral. What else can be so stressful for church leaders than this? To refuse is to be tagged unsympathetic, a culture-mix fit, apathetic, etc.

It is about time our traditional leaders, family heads, and the church responded to this situation to curtail it from blowing up into something else beyond the menace it is becoming or has become now. In times past, when wake-keeping, another practice that lost its significance in the face of modernity and advancement in science, threatened our sanity, some chiefs and church leaders quickly responded to the threat, and we have a modicum of sanity prevailing now on the issue of wake-keeping. I believe we are presented again with a time to show leadership again. Let’s mourn the dead without burdening the living unnecessarily. Or could there be a meaningful missing link I and others who are concerned have missed in the contemporary one-week observation?

Written by Pastor George Osei-Asiedu

The National Youth Quiz of The Church of Pentecost Youth Ministry in its over decade years of existence has successfully meandered its way into the hearts and homes of members of the Church of Pentecost, reviving memories of encounters either as a coach or contestant.

The other significant majority of the observers usually have some facts drawn from National Youth Quiz Competition (NYQC) stories, gathered either by reading or listening. Those who have once contested at any level have once and again had fears apart from the facts. Thus, it’s one thing to hear and it’s one thing experiencing it.

As a contestant, either past or present, one is likely to go into the contest either prepared or unprepared, hopeful or doubtful, expectant or pessimistic and so on based on one’s decision to participate at a particular time, one’s self-confidence in the ability to commit to memory the areas of study provided and a third party, the coach or the inspiring factor.

Usually in January every year, the guidelines surrounding that year’s quiz is circulated by the directorate. Before the advent of a more sophisticated means of information circulation in online spaces like WhatsApp, only the areas of study and other related info are hand-picked from the entire document which was usually read to the hearing of those gathered in a meeting. Such announcements are usually saved for the concluding moments of the meeting. Area/District/Local leaders, depending on the kind of meeting, will quickly note them down somewhere in their diaries for later circulation at their meetings.

It has been proven that the earlier these guidelines are released to the church populace, the more they contribute maximally to the preparation of those interested, leading to great output. It has also been proven that, releasing the guidelines on time and seeing to it that, the hearers with potential required by the competition, get the needed study materials and prepare goes a long way to bringing home laurels even at the National Level.

When it used to have the Question and Answer (Q&A) and Bible Bee Contests fused, contestants faced a great deal of memorization from the archaeology to zoology of the study areas. Sitting arrangements could also be a deciding factor as to who claims the ultimate. Nonetheless, proper preparation is an ingredient one cannot do without, in preparing for the National Youth Quiz.

With a vision put in place to ground the youth and unleash them everywhere, the National Youth Quiz remains a vital arsenal in the hands of leadership to center the hearts and minds of young people on the values and principles of the Kingdom of God repositioned to take their spheres for Christ.

Introduction:

Christmas transcends the realm of tinsel and festivities; it is a sacred season that delves into the very core of Christian theology. At its heart lies the celebration of the birth of Jesus Christ, an event that holds profound theological significance, grounded in the biblical narrative of the incarnation. This exploration aims to unravel the theological depths of Christmas, emphasizing the transformative power of Christ’s birth, the essence of worship, and the overarching theme of redemption as revealed in the Scriptures.

The Incarnation: God Becoming Man:

Central to the celebration of Christmas is the theological concept of the incarnation. The belief that God took on human flesh in the person of Jesus Christ is a cornerstone of Christian faith. The Gospel of John articulates this divine mystery: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14, ESV). This scripture encapsulates the profound truth that, in the birth of Jesus, God entered into the human experience, bridging the gap between divinity and humanity.

The Apostle Paul further expounds on the incarnation in his letter to the Philippians, stating, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:5-7, ESV). Christmas, therefore, becomes a celebration of the humility of God, who willingly took on the limitations of human existence for the redemptive purpose.

Reflecting on the Redemptive Purpose:

The birth of Jesus Christ, as celebrated in Christmas, is intricately woven with the redemptive purpose of God. The Gospel of Matthew recounts the angel’s announcement to Joseph, affirming the significance of Jesus’ birth: “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21, ESV). This declaration echoes the prophetic anticipation of a Messiah who would come to bring salvation and reconcile humanity to God.

Isaiah’s prophecy in the Old Testament foreshadows this redemptive purpose: “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14, ESV). The name “Immanuel” means “God with us,” emphasizing the closeness of God in the act of salvation through the birth of Jesus.

Christmas as a Time for Worship:

Worship is at the core of a Christmas celebration. The shepherds, upon witnessing the angelic proclamation of Jesus’ birth, responded with spontaneous worship: “Glory to God in the highest, and on earth peace among those with whom he is pleased” (Luke 2:14, ESV). The Magi, who traveled from the East to worship the newborn King, presented gifts symbolizing the acknowledgment of Jesus’ divine status (Matthew 2:1-12).

Believers approach Christmas as a sacred time of adoration and reverence. The Gospel narratives of the nativity are read and meditated upon, and songs and carols resound with expressions of praise. The act of worship during Christmas becomes a profound acknowledgment of the divine intervention in human history and a response to the immeasurable love demonstrated through the incarnation.

Gratitude and Thanksgiving:

Gratitude is a natural response to the realization of the redemptive purpose embedded in Christmas. The Apostle Paul encourages believers to cultivate a spirit of thanksgiving: “Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15, ESV). Christmas becomes a season for believers to express gratitude for the unparalleled gift of Jesus Christ, the Savior who brings forgiveness, reconciliation, and eternal life.

The birth of Jesus becomes a testament to the enduring love of God, prompting believers to offer heartfelt expressions of thanks for the grace bestowed upon them through Christ.

Sharing the Message of Salvation:

Christmas is not only a time for personal reflection but also a season for believers to actively share the message of salvation. The Great Commission, as given by Jesus to his disciples, serves as a guiding principle: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19, ESV). Christmas becomes an opportune moment to extend invitations to others to partake in the joy and hope found in Christ.

The Gospel of Luke recounts the angel’s proclamation to the shepherds: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11, ESV). The inclusivity of this message underscores the universal nature of salvation offered through Jesus Christ.

Time to Share Love to Others: Being Generous

Christmas is widely regarded as a season of love, compassion, and generosity, echoing the spirit of giving that is central to many cultural and religious traditions. The idea of sharing love and being generous during Christmas is deeply rooted in the Christian faith, as exemplified in the Bible, in the book of Luke, chapter 2, verses 10-11 (NIV):

“But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David, a Savior has been born to you; he is the Messiah, the Lord.'”

This passage refers to the angelic announcement to the shepherds about the birth of Jesus Christ. The birth of Jesus is considered the ultimate expression of God’s love for humanity, and it serves as a model for believers to follow in their own lives.

The Christmas season, with its emphasis on giving and sharing, provides an opportunity for individuals to reflect on these teachings and to actively demonstrate love and generosity in their communities and wherever they found themselves. It is a time to reach out to others and extending a helping hand.

My Advice for the youth in this season:

Know you are a Child of God: Choose Healthy Alternatives: Choosing healthy alternatives is crucial for your overall well-being. Activities such as smoking, drinking, fornication, among various other harmful habits, can have detrimental effects on your health and your spiritual life. This holiday season, be mindful of the choices you make, recognizing that your body is a temple of the Holy Spirit. The wisdom from 1 Corinthians 6:19-20 (ESV) reminds us, ‘Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.’ Let this truth guide your choices, leading you to glorify God through caring for the precious gift of your body.

Surround Yourself with Positive Influences: Spend time with friends and family who support, love, encourage, uplift, inspire, and share similar values. Seek guidance from mentors or role models who have qualities and values you admire. Their wisdom and experience can positively influence your decisions and actions. Surrounding yourself with a supportive network can help steer you away from negative behaviors. Remember the bible says “bad company corrupts good character” 1 Cor.15:33

Set Clear Personal Boundaries: Establish clear boundaries for yourself. Decide in advance what activities align with your values and morals and commit to avoiding situations that may lead to engaging in harmful habits. Abstain from sexual activities as unmarried youth. Sexual purity is a valuable commitment. “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.” (1 Corinthians 6:18, ESV)

Choose Modest Attire: Dressing modestly reflects respect for yourself and others. Choose attire that is tasteful and glorifies the Lord. “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.” (1 Timothy 2:9, NIV)

Practice Self-Control: Exercise self-control in all aspects of your life, avoiding excessive behaviors that can lead to negative consequences. “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22-23, NIV)

Reflect on the True Meaning of Christmas: Take time to reflect on the true meaning of Christmas—celebrating the birth of Jesus Christ and the love, joy, and hope He brings. “And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people.'” (Luke 2:10, ESV)

Seek Forgiveness and Redemption: If you’ve made mistakes, seek forgiveness, and commit to a path of redemption. Christmas is a season of grace and renewal. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9, ESV)

During this season, I encourage not only Christians but also those who may not share the same faith or have temporarily stepped away from it to stir themselves up. Consider joining various conventions, gatherings, or reflective events to create space for divine visitations and spiritual experiences.

Reflect on the profound love that God has shown us through the gift of Jesus Christ during Christmas. Regardless of your current beliefs, take this time to ponder the message of love, joy, and peace that is at the heart of the Christmas story.

Reciprocating this love involves not only reaching out to others with kindness but also turning inward to express gratitude and love towards the divine. Seek moments of introspection and connection with the spiritual aspects of this season.

Remember the universal message of love, compassion, and goodwill that Christmas embodies. It’s an opportunity for everyone, regardless of their faith journey, to experience a sense of renewal, hope, and divine presence.

As you celebrate the season, may it be a time of reflection, spiritual awakening, and a rekindling of love both towards others and towards the divine.

Conclusion:

Christmas is a multifaceted celebration that unfolds the theological richness of the incarnation. Through the lens of Scriptures, believers delve into the mystery of God becoming man, reflecting on the redemptive purpose embedded in Christ’s birth. The celebration is not confined to rituals and traditions but serves as a platform for worship, gratitude, and the proclamation of salvation to a world in need. Christmas becomes a profound theological journey, an invitation to encounter the living God who entered human history to bring hope, joy, and eternal life.

Written by Elder Johnson Nyormah (Pentecost University)

As Ghana celebrates its 39th Farmers Day, it is essential to reflect on the pivotal role farmers play in the nation’s prosperity. This occasion serves as an opportune moment to consider the integration of smart farming technologies, paving the way for a more sustainable and efficient agricultural future.

The church, as a central institution in many Ghanaian communities, can play a crucial role in promoting smart farming and sustainable agriculture practices. By leveraging its influence and outreach, the church can contribute significantly to the adoption of modern agricultural technologies among its members.

The church can initiate awareness campaigns to educate farmers about the benefits of smart farming technologies. This could include organizing workshops, seminars, and demonstrations in collaboration with agricultural experts. By disseminating information on precision farming, automated machinery, and eco-friendly practices, the church can empower farmers to embrace technological advancements in agriculture.

Furthermore, the church can facilitate partnerships between farmers and technology providers. This could involve connecting local farmers with organizations specializing in agricultural technology, ensuring that they have access to the latest tools and innovations. Such collaborations can open avenues for funding, training, and ongoing support, making it easier for farmers to integrate smart farming practices into their operations.

In 2022, The Church of Pentecost, through its social services wing, Pentecost  Social Services (PENTSOS), commissioned a 10-acre solar-powered irrigation farm project at Tanga in the Northern Region.

Highlighting the scope of the project, the Operations Coordinator of PENTSOS, Elder Ing. Frank Adutwum stated that the project, which cost GHS 290,000.00, has three boreholes, supplying about 70,000 litres (15,400 gallons) of water for eight hours daily. Two boreholes have also been connected to solar pumps delivering about 50,000 litres of water into four installed Polytanks, while the remaining borehole operates on a generator. In addition, a drip irrigation technology has been installed on a three-acre portion of the land to ensure adequate supply of water on the farmland.

Because of this laudable project, young people in Tanga no longer have to migrate to the south in search of non-existing greener pastures during the dry season.

In addition to practical support, the church can incorporate agricultural themes into its teachings and sermons. Emphasizing the importance of responsible stewardship of the land and resources aligns with the principles of sustainability. By integrating these messages into religious teachings, the church can foster a mindset that values and embraces advancements in agriculture for the greater good.

Ultimately, the church’s involvement in promoting smart farming in Ghana can extend beyond the spiritual realm to positively impact the economic and environmental well-being of its congregants. Through education, partnerships, and advocacy, the church can contribute significantly to the modernization of agriculture and the improvement of livelihoods for farmers across the country.

Smart farming is not just a practical choice; it is a moral imperative. It aligns with the sacred duty of stewardship bestowed upon us. Thus, in promoting smart farming, the church not only secures the physical well-being of its congregation but also nurtures a legacy of responsible guardianship of the earth. The fields, once plowed by hands, can now be cultivated with the wisdom of technology, ensuring a future where the fruits of our labor are abundant, sustainable, and blessed. For in the communion of faith and farming, lies the promise of a flourishing Ghana for generations to come.

The church is not just a physical building; it is a community of believers who come together to worship, support one another, and grow in their faith. At the heart of this community lies the family, which serves as the basic unit of the church. The family stands as the fundamental building block of society. Within religious communities, it plays a pivotal role in shaping individuals’ core values and beliefs. In this article, we explore the significance of the family as the basic unit of the church, examining how it contributes to the spiritual foundation of its members and fosters a sense of community within the broader religious framework.

1. The Family as the Building Block

Just as a building is made up of individual bricks, the church is made up of families. Each family brings unique strengths, experiences, and perspectives to the community. Families serve as the foundation upon which the church is built, providing stability, love, and support to its members. Children learn about religious traditions, values, and rituals within the family unit, laying the groundwork for their spiritual development. Parents, as the primary educators of faith, guide their children in understanding the principles of their religious teachings.

1. Spiritual Growth and Education

The family is also responsible for its members’ spiritual growth and education. Parents are responsible for teaching their children about the church’s teachings, instilling values, and nurturing their faith. As the Apostle Paul reminds us in Ephesians 6:4, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Families create a rich environment for spiritual growth and development through family prayer, Bible study, and discussions about spirituality.

1.  Support and Encouragement

In times of joy and difficulty, families support and encourage one another. The church community rallies around families, offering love, care, and assistance when needed. As it says in Galatians 6:2, “Bear one another’s burdens, and so fulfil the law of Christ.” Families, in turn, contribute to the strength of the church by being a source of support for other families and individuals within the community.

1. Nurturing Faith and Morality

In families, it’s essential to nurture faith and teach moral values. As the Bible says in Proverbs 22:6, “Train up a child in the way he should go; even when he is old, he will not depart from it.” This means that when we teach children about God’s ways and instil moral values, they are likelier to stay on the right path throughout their lives. So, by living out our faith through daily interactions, prayers, and ethical decisions, we create a strong moral compass for our families.

• Building a Community of Believers

When families come together within the church community, they contribute to its strength and unity. Romans 12:4-5 says, “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” This means that we are like different parts of one body, and when we come together as believers, we create a solid and connected community. As part of this community, families play a vital role in fostering a sense of belonging and support.

• Transmitting Traditions and Rituals

Family rituals and traditions help pass down our religious identity through generations. Deuteronomy 6:6-7 says, “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” This verse reminds us to constantly discuss God’s commandments and teachings with our children, incorporating them into our everyday lives. By doing so, we preserve our religious heritage and strengthen the bond within our families.

Conclusion

In the tapestry of religious life, the family emerges as a fundamental thread, weaving together the church’s beliefs, values, and traditions. It is within the family that faith is nurtured, morality is instilled, and the foundation for a vibrant religious community is laid. Recognising the family as the basic unit of the church underscores the interconnectedness of individual spirituality with the broader religious tapestry, emphasising the importance of strong, faith-filled families in the flourishing of the church as a whole. 

By Pastor Peter Quayson, Asenemaso District

Christians who exhibit godly principles are lights that bring hope to the lost in a dark world. There are numerous attitudes that oppose effective Christian living and growth in our Lord Jesus Christ. One such opposing attitude in our generation is the act of “invoking a curse or imprecation on others to seek justice.” In contemporary times, people tend to seek spiritual justice through lesser gods due to disagreements with one another.

As the salt and light of the world, we should carefully guide our tongues. Words uttered by believers should be seasoned with salt (Colossians 4:6). As people of God, we should turn to the Lord in times of threat, rather than resorting to cursing or imprecating. Seeking justice from lesser gods or uttering ill wishes upon someone falls into the category of imprecation. Imprecations are strong and often angry statements, words, or curses used to express strong disapproval or wish harm upon someone or something.

Many people in our generation invoke curses or maledictions on others due to grudges they hold. It is disheartening that people of God use the names of lesser gods such as “antoa nyamaa, botworowa, tom kramo,” etc., to wish harm or death upon others they have issues with. It is crucial to note that invoking a curse with the name of lesser gods is an act of worshiping them. The Scriptures clearly state, “You shall have no other gods before or beside me” (Exodus 20:3). Using gods to curse indicates full commitment to their control.

As we are empowered to transform our world, the act of invoking imprecations should find no place among us. The use of imprecatory prayers from the Book of Psalms today should be reserved for our spiritual enemies (Ephesians 6:12). In the crucifixion of Jesus Christ, despite facing the greatest injustice in human history and being condemned to death by His enemies, He never cried out to His Father for justice. Praying imprecations on human foes is unjustifiable and requires taking these prayers out of context. In the New Testament, Jesus exhorts us to pray for our enemies (Matthew 5:44–48; Luke 6:27–38). Praying for their death or wishing harm to befall them is not what He meant. Instead, we are to pray for their salvation first and foremost, and then for God’s will to be done. There is no greater blessing than a personal relationship with Jesus Christ, and that’s what Jesus means by praying for and blessing those who curse us.

Praying in this manner allows God to work in our lives, softening our hearts toward our enemies so that we may have compassion for their eternal destiny, and removing bitterness and anger from our hearts. Praying for God’s will means we agree with God and submit ourselves to His divine sovereignty, even when we don’t fully understand what He’s doing in a particular situation. If someone offends you, seek God in prayer, leaving room for God’s judgment and trusting Him to do what is best. This is the path to peace with God and all men (Romans 12:17-21).

Again, Jesus instructed His disciples to love their enemies and do good deeds without considering how the other person may react. According to Jesus, God acts kindly toward “ungrateful and evil men.” This is distinctly different from a cursing attitude. Additionally, God’s kindness toward evil men should inspire His children to show kindness to one another.

In Matthew 6:14–15, Jesus stated that forgiveness is a mark of His disciples, and to be unforgiving is a sign of a non-believer. It is evident that forgiveness and imprecation are mutually exclusive, as one cannot curse and forgive the same individual. Imprecation is inherently excluded, as believers are expected to forgive others (Matthew 10:16-23). As followers of Jesus go forth to proclaim His name, Jesus tells them they will face hostility and tribulation. Despite these trials and sufferings, there is no instruction on how to respond, protect oneself, or escape these sufferings. There is no hint of imprecation or retaliation against those who hate and persecute us in the life and ministry of Jesus. Once again, this provides strong evidence that imprecation is a thing of the past and not applicable to the disciples of Jesus.

Jesus’ personality is entirely at odds with the spirit of imprecation. He is described as “gentle and humble in heart” and has compassion for others (Matthew 9:36; 14:14). In John 9:54–55, when the Samaritans did not greet Jesus as He was heading toward Jerusalem, James and John asked if they should order fire to come down from heaven and consume them. Instead of allowing harm to come to the Samaritans, Jesus chastised His apostles, declaring, “The Son of Man did not come to destroy men’s lives but to save them.” The message is clear: Jesus came to seek and redeem the lost, not to punish the wicked (Luke 19:10). There is no room for imprecation or cursing.

In Matthew 21:33–39, Jesus, knowing that the chief priests and elders wanted to kill Him, did not retaliate or show them compassion. Similarly, in Matthew 24:9–13, Jesus announced the afflictions the church would experience at the end of time. Despite being hated by all nations, Jesus suggests no punishments for those who persecute Him. According to Matthew 10:22, Jesus encourages His disciples to endure to the end. He instructs them to be strong and patient. Throughout the teachings of Jesus in the Gospels, it is evident that whenever Jesus had an opportunity to curse His enemies, He chose not to retaliate or offer any curses. Instead, both explicitly and implicitly, Jesus taught that believers are to expect hatred and persecution as the cost of following Him and being His witnesses (Acts 1:8).

Written by Elder Richard Agyem (Techiman Area)

INTRODUCTION

This article explores the responsible use of spiritual gifts from the Holy Spirit, emphasising the importance of glorifying God rather than seeking personal fame. Delving into lessons from biblical figures, it underscores the need for vigilance and reliance on divine guidance.

Before proceeding, I would like to issue the disclaimer that this write-up does not seek to undermine the other spiritual giftings of the Holy Spirit mentioned in 1 Corinthians 12:7-11 NIV, as all are necessary for building God’s church.

THE DANGER OF FAME

King Saul is a typical example. Before his ordination, he prophesied with the prophet, confirming his selection as king. Saul began well but ended up disobeying God’s command. In 1 Samuel 15:1-3, God commanded Saul through Prophet Samuel to punish the Amalekites, but Saul, wanting to please the people, disobeyed. His fame, coupled with disobedience and pride, led to God’s rejection.

LESSON: If your calling to ministry or officership comes from prophecy, humble yourself before the Lord and the church authorities, as pride can lead to rejection (James 4:10).

THE TRAP OF SEXUAL IMMORALITY:

Samson’s story highlights challenges men of God can face in relationships. Despite supernatural strength, Samson fell prey to Delilah’s charms, leading to betrayal and the loss of strength. While we can operate in spiritual gifts, caution with relationships, especially with the opposite sex, is crucial.

INSTRUCTIONS TO SAMSON’S MOTHER

The angel instructed Samson’s mother to abstain from wine and unclean food during pregnancy, protecting the child’s health and character. Samson neglected these instructions, leading to the loss of his strength. Similarly, ministers have manuals and constitutions; adherence depends on the individual.

LESSON: Men of God with such gifts must exercise caution in their relationships, maintaining emotional and physical boundaries.

CONCLUSION

The narratives of men of God in the Bible serve as cautionary tales and sources of inspiration. Pitfalls of fame, relationships, and finances are real, but repentance, forgiveness, and restoration are emphasized. Men of God with power gifts should learn from these accounts, recognizing the need for humility, discernment, and spiritual discipline in fulfilling their divine calling.

Written by P/Overseer Solomon Boadi

SCRIPTURE REFERENCE: Proverbs 27:23-27 (NKJV)

23 Be diligent to know the state of your flocks, And attend to your herds; 24 For riches are not forever, Nor does a crown endure to all generations. 25 When the hay is removed, and the tender grass shows itself, And the herbs of the mountains are gathered in, 26 The lambs will provide your clothing, And the goats the price of a field; 27 You shall have enough goats’ milk for your food, For the food of your household, And the nourishment of your maidservants.

INTRODUCTION

The common profession of the early Israelites, like any other society, was agriculture. So, God, through the writers of the scriptures, used agricultural illustrations as a schema to teach both life and spiritual lessons. One principle from these illustrations that shall be looked at is the principle of sowing and reaping. The pendulum is not just placed on the volume of this principle but the way it is expected to be done. This leads us to examine, in the context of the scripture, diligence.

An encounter with one Fulani herdsman revealed that they have a specific name for every cow they shepherd irrespective of the size of the number of cattle. They can identify each of the hundreds of cows at a glance by their distinctive names. In the same way, Solomon in our context used the relationship between the flock and their shepherd to teach the right way Christian leaders should go about ministry and their callings. The effectiveness and success of every Christian leader is the realization of the consequences of the inputs he invests in the members. It does not matter whether you were able to sow at the sowing time or not; the reaping time is constant. This is why a Christian leader needs to be diligent in sowing as both a farmer and a shepherd in the Kingdom of God.

DILIGENCE EXPLAINED

Diligence could connote different meanings but basically, I will prefer the following definitions for our context: To be diligent is to be consistent in an effort to accomplish something. Attentive and persistent in doing something. Working hard in a careful and thorough way.

The implications of the above definitions suggest that a diligent person must be consistent with his calling, have the attitude of an ‘accomplisher,’ be very attentive to details, be persistent to the latter, a hard worker in season and out of season, and above all, very careful and thorough in given situations. May God bless us with the spirit of diligence.

The Christian leader is a shepherd after the order of Jesus Christ, the ‘Good Shepherd.’ He has modeled how we are supposed to lead his flock. In real life, Shepherds are usually humans who lead the flock but, in this capacity, the Christian leader is as equal as the sheep. For the entire church, including the leaders, is the flock of God. However, leaders are the privileged sheep chosen to lead other sheep.

Jesus, the ‘Good Shepherd’ therefore expects every Christian leader to be first diligent in their personal lifestyle and secondly, as a leader in:Knowing the state of the flocks. Attending to the flock (1 Peter 5:2). Watching over them until they mature (1 Peter 5:2). Feeding the Lambs and the Sheep with right doctrines (John 21:15,17). The shepherd’s greatest asset is the flocks he tends. In Christian leadership, our priority for the flock we lead is to know both their spiritual and physical state to provide them with the best pasture (i.e., the right interpretation of the word of God), intercede and care for them.

THE MANDATE

The church has a vision at every season that is developed into yearly themes which require the attention and commitment of leaders to be diligent in every capacity God has called us into. Secondly, in pursuance of the vision, both general and distinct commitments are given to every leader at all levels in the church. Without diligence, these commitments are liable to be compromised. The church expects us to be true ambassadors of Christ and loyal to the course God has placed her on.

Thirdly, for our focus to be fixed on our mandate to the flock, two temptations from the scripture should be avoided to not steal our attention.

Riches: this figuratively constitutes what we eat, what we wear, and money for our basic needs and the acquisition of assets. These are essential needs, but Jesus exhorted his disciples not to be concerned about the ‘these’. God Himself makes provision for the ‘these’ which is redeemed through the principle of first thing first (Matt 6:33).

Positions or titles (so-called better or higher positions): The skewed perspective of Christian leadership makes people think it is a position or a prestigious title. This has only sparked a scrabble for the ‘these’ through other means other than God-ordained ones. This definitely steals the attention of the leader from the mandate to the flock. They eventually lord themselves on the flock but not as Jesus’ servant leadership model.

The downfall of many Christians into carnality and apostasy is mostly connected to money, fame, sexual immorality, and to some extent, offenses that usually come from unsatisfied personal expectations. Unfortunately, these may look attractive and satisfying but only at face value. That is why Solomon, who has personally tasted these things, says vs 24 “…Nor does a crown endure to all generations”. Such things are not lasting and will not take you anywhere.

It is my prayer that God will help us so that our hearts and minds will not be captivated by these things.

THE PREACHER

What King Solomon wants to teach is that leaders should give their whole attention to the work God has called them to do and leave the rest to him. God has promised to take care of our lives and personal needs. Our side of the deal is to stick to the mandate of knowing and attending to the flock of God. Even though our mandate, He still provides enough grace to help our weaknesses to be effective and efficient for His reward. We should not jump to seek that which He has promised to provide and leave our commitment. The biblical principle of first thing should be followed (Matthew 6:33). There are better titles and riches he shall give us when we finish our calling and mandate diligently. If we have really sown diligently in His work, then let us be in expectation that we will reap the following as our harvest:

Good Christian life that can save us and our listeners. Success in our callings. God’s abundant blessings and favour. Both spiritual and physical riches. Gracious divine promotion.

CONCLUSION

Beloved brothers and sisters in the Lord, as we launch into another length and depth of Possessing the Nations (Phase II) in the next five years, let us with diligence unleash every good disposition in us to equip every Christian to take the unleashing batons to impact their world. What has been sown is us through the Apostolic visions, doctrines, and the laying of their hands should give rise to another of the same kind (Gr. ‘allos’) in the people we lead. The implication of this done diligently will help us accomplish much for the Lord who has called us. I pray that the spirit of diligence will come upon us and affect all our endeavors in Jesus’ name.

Written by Pastor Eric Gyacham (Bawku Area Head)