Posts in category: Articles

Many times, we find ourselves pondering when the “heavenly secretary” will swing open the door and announce that the Master is ready to attend to us, inviting us to enter. But until that moment arrives, we can only sit and wait.

A “waiting room” is a designated space where individuals await their turn to be attended to. Its primary purpose is to provide clients with a convenient and comfortable place to relax while anticipating their moment. Similarly, the waiting room of the Lord illustrates the profound patience required to rely on God’s timetable and divine plan for our lives.

The scriptures furnish us with numerous passages meant to instruct and guide those who find themselves in the waiting room of life. These passages serve as reminders of the virtues of patience, trust, and faith in the face of life’s delays. The story of Abram stands as a narrative example of patiently enduring the wait for the fulfilment of God’s promises. Despite his advanced age and Sarah’s infertility, Abraham unwaveringly trusted in God’s faithfulness. After the passage of time, he finally became the father of Isaac, affirming the word of God in Romans 8:18: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (NIV).

“Trust in the Lord with all your heart, and lean not on your own understanding. In all your ways acknowledge him, and he will make your paths straight.” – Proverbs 3:5-6 (NIV).  This scripture from Proverbs serves as a poignant reminder of the importance of entrusting ourselves to God’s wisdom and guidance. It advises us to relinquish our limited understanding and wholeheartedly rely on God, trusting that our paths are being directed according to His perfect timing.

Attempting to predict when the waiting will conclude can lead to substantial disappointment, as the waiting room of the Lord defies prediction. It may yield results soon or perhaps later. “But if we hope for what we do not yet have, we wait for it patiently.” – Romans 8:25 (NIV). This verse from Apostle Paul’s letter to the Romans underscores the significance of patience while dwelling in the waiting room of the Lord. It encourages us to persevere in our waiting, even when the manifestation of God’s promises remains elusive because we maintain hope and belief in His eventual fulfillment of His plans in His own time.

Mobile phones have become an integral part of our lives. These devices require charging before they can be used, and during the charging process, we wait patiently, assured that the phone will eventually be fully charged. Some individuals might opt to use their devices while they are charging, which prolongs the charging time (reflecting impatience in the waiting room). In contrast, others choose to wait patiently until the battery reaches its full capacity before utilising it. The waiting room of the Lord is not an easy space to inhabit, yet it holds rewards for those who endure the wait with patience. It doesn’t weaken us; rather, it empowers the weak and bestows strength upon the weary. “But they who wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” – Isaiah 40:31 (KJV).

The Waiting Room of the Lord enjoins us, as children of God, to cultivate patience, trust, and faith. The scriptures mentioned above serve as reminders of the eventual glory that awaits us after our sojourn in the waiting room of the Lord. “For the vision is yet for an appointed time, but at the end, it shall speak and not lie: though it tarries, wait for it; because it will surely come, it will not tarry.” – Habakkuk 2:3 (KJV).

May this piece serve as a wellspring of inspiration and encouragement to those who, like you, await patiently in the waiting room, steadfastly believing in and trusting the unfolding plans of God in His perfect timing.

Written by Elizabeth Asamoah (Anum District, Ho Area)

The discourse on sound engineering in many of the local assemblies of The Church of Pentecost has been an age-old one. As a young man who grew up in the Church and has, for most parts of my life, been involved in holding the microphone to recite a lengthy Bible chapter during Children’s Ministry week celebrations until my young adult years, in which I was involved as a chorus leader, worship leader, choir director till being ordained as an officer and subsequent call into full-time ministry, I have seen the various transitions that the church has gone through when it comes to sound engineering matters. However, with the clarion call for the repositioning of the local church for maximum impact, I feel led to stimulate the discussion on this matter to draw deeper engagements on the way forward.

Let me, at this juncture, pause to indicate here that I am not writing from the perspective of a technical sound engineer, but I am only doing so as a lay end user who once in a while finds myself in uncomfortable situations due to bad sound engineering in some of the churches I visit to execute ministerial duties. In fact, the situation can get so bad that one descends the lectern with an aching sore throat and a hoarse voice that leaves one using many days of orthodox and unorthodox methods to treat, including lozenges, honey, and ginger therapies.

It is in the light of the foregoing that I respectfully would like to offer some suggestions for consideration in our bid to improve the situation:

1. Sound Engineering should be part of the conversation at the outset of our building projects. The implication here is that the blueprint and architectural layout should factor sound into the project right from the outset, so it is not considered an afterthought.

• The Terms of Reference of the Monitoring and Evaluation Teams at the Areas and National levels should be expanded to include the auditing of sound for quality, efficiency, and functionality to bring checks and balances. It is worth mentioning that sound volumes at certain decibels are unhealthy for the ears, and end users who are made to scream while using the microphones are at health risks of vocal infections.

• With the establishment of the Centre of Music and Worship at Pentecost University, rebates could be given in the form of scholarships for each big assembly to train at least one sound engineer to manage the sound in the local assemblies.

• Procurement and acquisition of sound equipment and technical gadgets should be separated from the building and estate committee or fundraising committee. They may act as advisors, but the task should be handled by an ad-hoc committee under the supervision of the presiding elder/district minister. The ad-hoc committee so set up should be made up of experts who understand the language of sound engineering.

• Structures should be put in place for the routine maintenance and replacement of this equipment. With the rising cost of such equipment and the number of fundraising campaigns that enable such procurements, it becomes heartbreaking when such equipment has a short lifespan due to manhandling, improper use, and low-quality purchases.

• Short videos offering titbits for sound management, microphone handling techniques, and other technical complexities could be packaged and shared on TV and on our social media handles.

CONCLUSION

The purpose of this article is to stimulate the call for attention to be given to our sound architecture in our churches. Even though some gains have been made in this area over the years, it is strongly believed that the bar can be raised to smoothen the edges, bearing in mind that excellence is one of God’s hallmarks we ought to pursue, sustain, and maintain. It is my thinking that as we seek to internalise our understanding of repositioning, we ought to say also that repositioning means better sound for maximum impact.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

1.0 INTRODUCTION

The vision to possess the nations by The Church of Pentecost, also known as Vision 2023, hinges on a three-pronged approach: equipping the church, strengthening and realigning church institutions and structures, and transforming societies. The third strategy of transforming societies led to the organization of the National Development Conference, a historic event that brought together the influencers of society to deliberate and reflect on the moral vision of our nation – Ghana – and its implications for National Development. The conference concluded with the issuance of a communiqué and a pledge from the various stakeholders to drive action for the implementation of the issues raised at the conference.

Following the conference, I have been engaged in deep thought about what could be done to revamp the moral fiber of our nation in light of the many challenges that confront us.

This thinking was further deepened when I was privileged to join the PENSA International Conference in Kigali, Rwanda over the weekend. This article, therefore, attempts to make a reflective contribution to the discourse of morality and national development, drawing from the Rwandan model and offering some lessons for our country – Ghana.

2.0 RWANDA

Rwanda is a landlocked country in Central Africa bordered by Uganda, Tanzania, Burundi, and the Democratic Republic of Congo. With an estimated population of 14 million, Rwanda has striven to rebuild its economy, with coffee and tea production among its main exports. Economic development has helped reduce poverty and inequality. The country is headed by Paul Kagame, who has ruled the country since 1994.

3.0 THE C-5 RWANDAN MODEL – MY PERSONAL OBSERVATIONS

The C-5 Rwandan Model is a personally developed model of what I believe has shaped the thinking and outlook of the Rwandan people. This model was constructed based on my personal observations, narratives from the indigenes, and informal interactions I had with some foreigners in the country. The C-5 Rwandan Model stands on five (5) main pillars, namely Courageous Leadership, Compliance, Courtesy, Comportment, and Compassion. In this article, however, I will focus on Courageous Leadership and Compliance and deal with the other three in the subsequent piece.

3.1 COURAGEOUS LEADERSHIP

Interactions with the local people and based on my personal readings showed that the Rwanda I came to see is not the Rwanda which had always existed. This New Rwanda is a result of what I call Courageous Leadership. Coming from the devastating effects of colonialism, which started with the Germans, French, and eventually the Belgians, Rwanda was already parading on the road of disarray until the Genocide more than 30 years ago became the last straw that broke the camel’s back – indeed, a visit to the genocide museum in Kigali leaves one awe-struck and heartbroken by the devastating effects of war. The inhuman, barbaric, and wicked acts meted out by fellow human beings to their fellow human beings are not something we should even think, imagine, or dream – let alone attempt to execute. No wonder the exit gate of the upper room of the museum boldly captures the phrase – NEVER AGAIN!

Now, based on this dark history of the Rwandan people coupled with the traumatic effects of both actors and victims of the genocide, the Rwandan people needed someone who could serve as a catalyst to trigger the desired change, calm nerves, offer reconciliation and justice, while breathing a new life of hope for the people, and they found it in the man – Paul Kagame. The man Paul Kagame took over the helm of power for the last 20 years and has shown that indeed everything rises and falls on leadership.

In 1998, an article in the New York Times described Paul Kagame as a Spartan, stoic, analytical, and austere leader who routinely stays up until 2 am to thumb through back issues of The Economist or study progress reports from red-dirt villages across his country, constantly searching for better, more efficient ways to stretch the billion dollars his government gets each year from donor nations that hold him up as a shining example of what aid money can do in Africa. The Clinton Global Initiative honored him with a Global Citizen award, and Bill Clinton is reported to have said that President Kagame “freed the heart and mind of his people.”

No wonder it was refreshing hearing our Uber driver from the airport, Yvonne, proudly speak about her president with so much love in her tone, affection in her words, and the broad smile she wore spoke so much volumes. Yvonne retorted, “Paul Kagame is not our president, but he is our FATHER, and we are all his children.” Then she made a request – “Pastor, please when you pray, ask God to give our father – Paul Kagame, long life and strength to take care of us.”

Now that really touched me, particularly hearing that from my fellow African, and contrasting it with what pertains here in Ghana, where even secondary school students have the effrontery to use bad language against the president and video record it because they had gone to write an examination and struggled. The National Head of our Church in Rwanda affirmed, as I narrated my experience with Yvonne to him, by stating that – “Yes pastor, the people really love their president.”

Now if you visit Rwanda and witness the spate of development, including the infrastructure, systems, policies, technological advancement, and the many ongoing projects, one does not need any more argument to come to the conclusion that this is the evidence of good and great leadership. By this, I am not implying that there may not be challenges with the leadership style of the president, but the writings on the wall are clear and visible enough for one to make a justifiable conclusion that indeed leadership is cause, and everything else is effect.

3.2 COMPLIANCE

A striking observation I made in Rwanda was the wearing of helmets by all motor riders. Now that is not an exaggeration being made here because I never saw any motor rider nor his passenger on board without a helmet. Now, my inquiry revealed that motor riding was the cheapest means of transport; hence one can infer that it was the common means of employment for the grassroots in society, and yet I watched with sheer delight at the level of compliance by all these motorists. To the extent that there wasn’t a single motor rider without a helmet.

Again, while driving to our hotel, I observed that the Uber driver kept checking the speedometer and, in explaining why she kept doing so, she said that there are cameras along the road that capture over speeding vehicles, and culprits are spot-fined. Hence, one cannot drive above the approved speed threshold within the defined mileage.

Talking about roads, it is also exciting to tell that all major roads in Rwanda are first-class with the approved markings and very neat. In fact, if indeed cleanliness is next to godliness, then Rwanda is godly.

The understanding is that plastics are banned in Rwanda. Also, systems are in place for the local people to continually sweep, clean, and repaint the markings on the road, so the roads are so clean and the street lights are working without any defects. Policies are in place for every indigene and resident to clean their localities once every month, and during such times, no one opens his or her business. There is this sense of a call to duty, and every Rwandese and other inhabitants comply to the latter. Our host intimated, “here rules work, and no one is above the law,” and Yvonne, the Uber driver, shared the story of how one of the government ministers was severely punished for drunk driving, even leading to his subsequent resignation.

Indeed, the compliance to rules in Rwanda is a beautiful sight to behold. I watched how drivers would stop at zebra crossings for other road users to cross, how motor riders would not carelessly drive through a red light in traffic, and the strict adherence to road regulations. No wonder, I hardly heard the sounding of car horns on the roads because all the road users are disciplined and comply fully – schooled and unschooled alike.

4.0 CONCLUSION

As I kept reflecting on what I had seen in the last few days in Rwanda, the questions that come to mind are: What are they doing right? What kind of value system and orientation have the Rwandese been exposed to? Where comes this sense of pride in their country? Is it that Rwanda is without problems? No, they have, like any society does – at least I saw beggars at the business centre harassing tourists, there are mosquitoes on the land, bits and pieces of pilfering, and petty thefts, which I believe are products of our depraved nature as human beings. But beyond that, one cannot belabour the point that Rwanda is strategic and has a plan that is taking them somewhere. It can safely be argued that with the structures and systems being built by the managers of this country, it would not be far-fetched to conclude that not too far from now, Rwanda would be the Africa Hub for growth and advancement, and a perfect template for morality that drives development.

Written by Pastor Kwasi Asante Annor (General Manager, PENT TV)

Scripture Reference: Hosea 6:1

It is time to return to the Lord, for He will surely pardon us. We have wandered in our ways for too long. Our best ideas, skillful people, intellectuals, and those we trusted to save the situation couldn’t meet expectations. We tried to survive on our own, but all our efforts were in vain.

In our hearts and daily confessions, we claimed we did not need God and tried to make it on our own. However, like a stubborn child who always saddens their parents, we, as a people, have done the same.

The time has come to let go of our pride and run back to God. It’s not the time to blame each other, as the harm has already been done. Holding onto ideologies and party cultures that have failed over the years won’t help either. It’s not about which party or church denomination we support. It is not about religion or its origin. We must break down the walls of hostility that have divided us. It’s time to have a national focus, unite ourselves, engage in a national dialogue, and commit to following one direction with God at the centre. This will bring the transformation we seek.

The recently-held National Development Conference, spearheaded by The Church of Pentecost under the theme “Moral Vision and Development,” should be considered with keen interest, not indifference.

Sometimes, in life, someone must lead the way, regardless of their years of existence or academic credentials. It’s about having God and allowing ourselves to be led by Him, for the Lord is the giver of all wisdom and knowledge.

Ghana’s potential to be a beacon of hope in Africa relies on us, the current generation. Just as Prophet Hosea admonished the Israelites in Hosea 6:1, “Come, and let us return to the LORD; For He has torn, but He will heal us; He has stricken, but He will bind us up.”

Let us return to the Lord, and He will surely heal our land. Though we may be cast down, we are not destroyed. Ghana will work again, but with God at the centre.

Written by P/Overseer Seth Frimpong

I have seen people try to rubbish the idea of the establishment of a National Morality and Integrity Council; however, I think it is something worth discussing.

The current state of politics in our land is bereft of morality and integrity. I’ve heard arguments about the existence of CHRAJ, the Office of the Special Prosecutor, EOCO, et al., but let’s be truthful to ourselves: how have these established bodies really advanced anything regarding morality and enforced the same?

Again, I have read arguments about the Church in Ghana being complicit on issues of morality and integrity. Granted that the church in Ghana is complicit, is it far from right if the church decides that, “okay, let’s start making amends and start righting the wrongs from somewhere?”

It is important to establish that the Church is the custodian of Morality, and the Bible is the standard for morality. As a Christian, this is my belief.

It is on this basis that I believe the Church in Ghana should lead such a discussion on morality and integrity.

Personally, I think this agenda should be a non-denominational one. That is why I was excited about Apostle Eric Nyamekye’s point that all flags should be subservient to the Ghana flag.

Similarly, this agenda on morality and integrity should be subservient to any one denomination’s vision and agenda, and it is heartwarming that we saw this quite clearly at the opening session of the recently-held National Development Conference 2023 (NADEC’23), with Muslim clerics and other denominational Heads not only present but also equally sharing the platform of The Church of Pentecost in advancing their thoughts on how this can be achieved.

From every speaker, right from the Vice President, H. E. Dr. Mahamudu Bawumia, to the former president, H. E. John Dramani Mahama, to the Speaker of Parliament, Rt Hon. Alban Kingsford Bagbin, to the Chief Justice, Her Ladyship Justice Gertrude Torkornoo, to the former President, H. E. John Agyekum Kufour, they all admitted there is a problem and a disconnect between governance and morality, and this is the reason a discussion beyond such a great event is crucially important.

Let me give you one reason why it is important for us to sustain this discussion and have it worked out.

There is a certain “proposition” in politics called “girls for votes.” I don’t want to call it a theory because I’m not so sure it’s grounded in empiricism. By this analogy, the known and influential men in politics, once they have multiple “girlfriends and squeezes and sharps,” these ladies will invariably bring in votes from their friends and families. And anyone tells me there’s not a breakdown in morality which is crucial for Ghana to urgently conduct a surgical procedure and administer some moral pills? Food for thought!

One last thing I think we need to consider while addressing the issue of governance and morality and integrity and corruption is the issue of Political party funding. It’s one major factor and enabler of corruption in the land.

We will continue the discussion some other day.

Blessings!

Written by Pastor Emmanuel Kyei Boate (#SofoQB)

INTRODUCTION

The evolution of photography from the monochromatic era of the pin-hole cameras in the 5^th Century to the more sophisticated James Webb telescope equipped with cameras capable of capturing coloured images that are 13.6 billion light years away from Earth is mind-boggling. Undoubtedly, photography has not only evolved in technology but has increased its relevance in our lives. The ever-evolving world of social media continues to amplify the inevitable role of photography in capturing moments, freezing time, and sharing stories with a global audience. That notwithstanding, one cannot ignore the dominance of damaging and needless sensational and provocative content online due to the powerful union of photography and social media. Consequently, it is now more critical than ever for Christian photographers to focus our lenses on telling stories of decency, portraying the beauty of God’s creation, and honouring Him through our graceful works of art. By responsibly utilizing our skills and platforms, photographers can showcase a perspective that inspires, uplifts and glorifies God.

BIBLICAL FOUNDATION

In the Bible, numerous references highlight the importance of purity, integrity, and glorifying God through our actions. Philippians 4:8 says: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable if anything is excellent or praiseworthy, think about such things.” This verse provides a guiding principle for photographers to focus their lens on stories embodying decency, beauty, and honouring God.

EMBRACING A HIGHER CALLING

As photographers, we are blessed with a unique gift: the ability to capture the world through our lenses. In Genesis 1:27, we read that humankind is made in the image of God. By acknowledging and embracing this divine connection, we understand the importance of reflecting God’s character in our work. Our focus should be on capturing the beauty, harmony, and dignity that God instilled in His creation rather than exploiting it for worldly gains.

THE POWER OF PERSPECTIVE

The Bible reminds us of the significance of perspective in shaping our actions and impacting others. In Matthew 6:22-23, Jesus says, “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light.” Similarly, as photographers, our lens becomes the “eye” through which we view the world. By focusing our lens on decency and righteousness, we can illuminate the beauty and goodness around us.

STORIES OF DECENCY AND MODESTY

In a culture that often glorifies immodesty and objectification, photographers have an opportunity to promote decency and modesty through our art. The Bible reminds us in 1 Timothy 2:9-10 that “women should adorn themselves in respectable apparel, with modesty and self-control.” By selecting subjects, compositions, and themes that honour these values, photographers can counter the prevailing narrative and encourage viewers to appreciate the inherent worth and dignity of every person.

THE PHOTOGRAPHER’S DILEMMA

The photographer’s dilemma arises when societal pressures clash with the desire to remain faithful to God’s principles. However, this dilemma can also serve as an opportunity for growth and spiritual development. In Romans 12:2, believers are urged to “not conform to the pattern of this world but be transformed by the renewing of your mind.” By embracing this transformation, photographers can find innovative ways to tell engaging stories that align with our faith.

SOCIAL MEDIA AND ITS TEMPTATIONS

Social media platforms have revolutionized the way we share and consume visual content. However, they also present numerous challenges for photographers seeking to uphold moral standards. Pursuing popularity and instant gratification can tempt photographers to cater to the demands of an audience hungry for sensationalism. Yet, as followers of Christ, we are called to a higher standard of righteousness.

SOCIAL MEDIA REACTIONS AND RESPONSIVENESS

The advent of social media has given photographers a vast platform to share their work. However, it also presents challenges, as reactions can be swift, unpredictable, and sometimes filled with negativity. As followers of Christ, it is crucial to navigate this digital landscape with grace, responding to criticism and praise alike in a manner that honours God. Proverbs 15:1 reminds us that “a gentle answer turns away wrath, but a harsh word stirs up anger.” Photographers can create a positive impact and initiate meaningful conversations through humble and respectful engagement.

THE POWER OF STORYTELLING

Photography is a powerful storytelling medium, capable of evoking emotions, challenging perspectives, and capturing the essence of a moment. By leveraging this power, photographers can weave narratives that reflect God’s love, grace, and redemption. Whether through portraits that capture the resilience of the human spirit or landscapes that reveal the grandeur of God’s creation, our lens can become a tool for communicating the beauty and hope in a relationship with Him.

THE CLASH OF VALUES

When clients present sexually explicit attire for their photography sessions, Christian photographers face a profound clash of values. We are mostly torn between the desire to serve the client professionally and the commitment to our faith. Engaging in a creative process involving explicit clothing may compromise our moral compass and contradict our spiritual convictions.

DECEPTIVE DIGITAL SCULPTING

Deceptive digital sculpting refers to digitally altering or manipulating photographs to change the subject’s appearance, often to an unrealistic or idealised extent. It involves using various software tools to enhance or modify features, such as slimming bodies, altering facial proportions, or adding or removing elements from the image. This technique can be used to create images that present an idealised version of reality, which may not accurately represent the original subject or the scene captured by the camera.

LET’S EXPLORE SOME RELEVANT BIBLICAL PASSAGES THAT RELATE TO DECEPTIVE DIGITAL SCULPTING.

1. Proverbs 31:30: “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.” This verse reminds us that external appearance can be misleading and that true worth lies in one’s character and reverence for God. Altering photographs to enhance physical features can perpetuate a superficial focus on appearance rather than nurturing inner virtues.
2. Psalm 139:14: “I praise you because I am fearfully and wonderfully made; your works are wonderful; I know that full well.” God has fearfully and wonderfully designed each individual, and altering one’s appearance through digital sculpting can undermine the appreciation of our unique and natural beauty. It is essential to embrace and celebrate our authentic selves rather than strive for an unattainable ideal image.
3.  Matthew 23:27-28: “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside, you appear to people as righteous, but on the inside, you are full of hypocrisy and wickedness.” This passage highlights the danger of presenting a false image of oneself. The temptation to portray an idealized version of our lives on social media can lead to a stark contrast between online personas and reality. This discrepancy can contribute to feelings of inadequacy and discontent among individuals comparing themselves to curated online identities.

The negative outcomes of engaging in digital sculpting and the deceptive nature of social media include:

1. Unrealistic beauty standards: Digitally altering photographs to conform to societal expectations can perpetuate unrealistic beauty standards, leading to dissatisfaction and low self-esteem for those who strive to meet these unattainable ideals.
2. Self-comparison and insecurity: social media often showcases curated and enhanced versions of people’s lives, creating a breeding ground for comparison and feelings of inadequacy. Seeing others seemingly perfect online can lead to increased self-doubt and insecurity.
3. Disconnection from reality: The stark contrast between online portrayals and real-life experiences can create a disconnection from reality. This can negatively impact mental well-being and lead to a distorted perception of oneself and others.
4. Lack of authenticity: Individuals may sacrifice authenticity and genuine connections with others by relying on digital sculpting and presenting a curated online image. Building relationships based on honesty and transparency becomes challenging when people strive to project an idealised version of themselves.

WHAT DO WE DO? – “RELATING TO SOME PERSONAL EXPERIENCE”

In the dynamic world of photography, professionals often encounter diverse requests and challenges that test our personal boundaries and beliefs. Every photographer cherishes the trust and collaboration shared with clients. However, sometimes requests can cross personal boundaries. As a photographer, I encounter clients who seek provocative or sexually explicit pictures, while others even go as far as requesting a complete alteration and sculpting of body parts in images taken. Remaining faithful to my principles, I respectfully decline such requests. Such instances led me to incorporate an explicit clause in my contracts, stating the refusal to capture sexually inappropriate images or sculpting images taken to suit any purpose. Establishing this boundary allowed me to maintain strict values while providing a professional service. I think colleague photographers can replicate the same.

THE IMPACT OF NEGATIVE MODERNITY ON WEDDING PHOTOGRAPHY AND THE WAY FORWARD

Wedding photography is a significant part of many photographers’ careers. However, changing fashion trends have presented new challenges for Christian photographers. It is enough to mention that today’s wedding gown is enough to cover the ground but not enough to cover the breast and back. When brides and maidens choose sexually explicit dresses for their weddings, it can compromise the sanctity of the occasion. The focus shifts from the celebration of love and commitment to the sensual or provocative nature of the attire. Such choices may lead to distractions, temptations, and conflicts among attendees, detracting from the purpose of the ceremony. Consequently, many Christian photographers, including myself, have become selective in accepting wedding bookings, ensuring that the values we hold dear align with the client’s preferences.

In Matthew 5:28, Jesus teaches about the importance of guarding our hearts and minds, saying, “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Applying this principle to wedding attire, it becomes evident that sexually explicit dresses can potentially foster lustful thoughts and temptations in the minds of others.

INCULCATING OPEN COMMUNICATION INTO CLIENTS’ ENGAGEMENTS

Maintaining a successful photography business as a Christian requires open communication with clients. Photographers can create an environment of mutual understanding and respect by discussing expectations, preferences, and values upfront. Establishing this rapport helps avoid misunderstandings and ensures both parties are comfortable and satisfied with the final outcome. It also allows photographers to express their artistic style within the bounds of their faith.

NAVIGATING A CHANGING INDUSTRY

As the photography industry evolves, photographers face the challenge of balancing artistic freedom with personal beliefs. While it may require turning down certain opportunities, it is essential to remember that adhering to one’s faith does not diminish the value of one’s work. In fact, the ability to uphold personal convictions while still providing exceptional services can become a defining strength for Christian photographers. It is important to admit that striving to maintain Christian values within one’s work can be challenging and rewarding. Upholding personal boundaries and communicating openly with clients are vital in navigating diverse requests. By remaining steadfast in our faith, photographers can find fulfilment in our work, create meaningful connections with clients, and contribute positively to an ever-changing industry.

PURSUING EXCELLENCE

Lastly, as photographers striving to glorify God, we must constantly pursue excellence in our craft. Colossians 3:23 states, “Whatever you do, work heartily, as for the Lord and not for men.” Investing time, effort, and passion into our photography demonstrates our commitment to presenting our best work as an offering to God. Through continuous learning, refining our skills, and pushing creative boundaries, we can inspire others and bring honour to His name.

CONCLUSION

In a world increasingly consumed by self-indulgence, photographers who intentionally focus their lens on decency, modesty, and the glory of God can make a profound impact. By utilizing social media responsibly, telling stories that uplift and inspire, and pursuing excellence in our craft, we can change the narrative and remind others of the divine beauty surrounding us. Let us strive to be photographers whose work reflects God’s love, points to His grace, and invites others to see the world through a lens of hope and decency.

Written by Benjamin Mwinbeogre Zii  (Photographic Officer – The Church of Pentecost)

In recent times, one of the main tools Satan is using to fight God’s agenda and purpose in this fallen world is sickness. This is why I believe that although there have been significant improvements in the field of Public Health and Healthcare, there is no denying the rise of diseases, ailments, and previously unknown sicknesses on our planet, according to the 2022 WHO statistics.

In Job’s account of his trials in Job chapters 1 to 3, Satan attacks his possessions and then his health. However, we read and come to understand that the attack that caused him physical, emotional, and spiritual misery was the attack on his health.

“Satan replied to the LORD, ‘Skin for skin! A man will give up everything he has to save his life. But reach out and take away his health, and he will surely curse you to your face!'” – Job 2:4-5

We can assume that Satan knew the secrets of man and understood the extent to which the pain and burden of an unhealthy body can cost us. In Chapter 3, Job’s response to his second test – physical affliction – contrasts greatly with his attitude after the first test in Chapter 1. Though he did not curse God, he cursed the day of his birth. He felt it would be better never to be born than to be forsaken by God, all because he was distressed in his body.

Many people in our present day and age are experiencing this second trial of Job. How then can the saints carry on with the Great Commission when they are sick? How can we serve the Lord in an unhealthy body?

In Matthew 10:1, Jesus called the twelve disciples together and gave them authority over evil spirits and to heal every kind of disease and illness. In our time, I believe that God has also set apart and equipped Christian Healthcare workers to minister and administer divine health and healing to every sick person they care for, even themselves.

“Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.” – Matthew 10:8

God has made the healthcare giver a channel through which He will extend His divine healing power to the sick and afflicted. He has equipped every Christian Healthcare Worker to transform every sphere of the health sector with the values and principles of the Kingdom of God.

It is imperative to note that all healthcare givers ought to understand and imbibe in themselves that the work God has entrusted to them as doctors, nurses, midwives, nutritionists, etc., is a ministry that the Lord has entrusted to them. Every work done, in whatever respect, will be accounted for.

As God’s channel of divine health and healing, it is a must that every health worker should reposition themselves to:

Be Spiritual: Every healthcare giver should endeavor to have a strong and deeply meaningful spiritual life. We interact with and treat the whole person—body, soul, and spirit (1 Thess 5:23). This means that we should not be afraid to delve into the spiritual if that is the area in need of healing for the souls in our care.

• Love and value the sick: “Perfect love casts out fear” (1 John 4:18). Our work should be marked by love—in the way we relate to our patients and also to our colleagues and fellow workers. We should embody the principle of love and allow ourselves to be stirred to respond to the needs of others around us by the same motives that our Lord had, and not according to the lifeless structured ways of society. That same love will also drive us to professional excellence as we do the best jobs possible as if we were treating the Lord Himself. So, work while recognising the face of Christ in those we serve. In Matthew 25:40, Christ says, “Whatever you did for one of the least of these brothers of mine you did for Me.”
• Grow in prayer and the Word of God: As part of our arsenal, we have not only our black bag but also prayer, the Word, and spiritual gifts. We pray for our patients, as well as with them, whenever possible. We are also vigilant lest the illness have a spiritual or personal root, in which case the Spirit can lead to a word of wisdom, discernment, or casting out spirits. As we fortify ourselves in prayer and in the Word, we can expect God to work miraculously.
• Do the work of an evangelist: As mentioned earlier, our work is also our ministry. There need not be any separation between our tent-making and our service. No matter our service, a hospital is a place where we meet people at a time when they are most vulnerable and needy. It is a privilege to be able to enter their lives at this point and become a channel for the Lord to work. We share not only medicine but also the Gospel.

On this note, I encourage every Christian healthcare worker to reposition themselves to accept and value the ministry entrusted to them. God has placed us in the health sector to fill the gaps, and as we partner with God in the field, every kind of disease and illness will be healed, the dead will rise, souls will be saved, and the glory of God will fill every sphere of the health sector.

And may the Lord our God show us His approval and make our efforts successful. Yes, make our efforts successful! – Psalm 90:17

This is one of my favourite verses in all the Psalms. I am pleading for God’s favour to bless the work of every healthcare giver’s hands in ways far beyond what we can imagine and to cause it to bear fruit for His glory and for the good of others. Because the days are numbered, let’s make our work count, be effective and productive in the Kingdom of God. Let’s desire to see God’s eternal plan revealed now for our work to reflect His permanence.

If we feel dissatisfied with this life and all its imperfections, we must remember that our desire to see our work established is placed there by God. However, our desire can only be satisfied in eternity. Until then, we must apply ourselves to serving and loving God, ministering and administering divine health and healing in our health facilities.

May His grace abound.

Written by Elder Jonathan Avornyo, Nurse – Tokpo CHPS (KMHD)

It is a common phenomenon to see people celebrate the physical structure and architectural design of a building. The painting, design, style of roofing, lighting systems, flowers, and interior decoration, to mention a few, are a delight to watch. Some of these buildings even serve as tourist sites due to their magnificent nature. You cannot talk about wonderful architectural buildings in Ghana without mentioning the World Trade Centre, the Octagon, the Mirage Residence, the Exim Bank, and many others. All these spectacular edifices are highly praised and adored only because of their external outlooks. But have you ever wondered about how deep those buildings may be?

The tallest building in the world is called the Burj Khalifa, named after the Emirate of Abu Dhabi, Sheikh Khalifah IBN Zayid Al-Nahyan. According to researchers, over 45,00m3 (58,900 cu yd) of concrete weighing 110,000 tonnes were used to construct the foundation. The foundation features 1992 piles buried over 50m or 164ft deep.

However, while the world celebrates its heights and outlooks, it often forgets the foundation. Before the world can celebrate you, you must consciously work on your foundation. Being the talk of the town doesn’t come out of the blue. It demands consistent and deliberate effort to achieve that feat. Many times, young people aspire to be like revered personalities they see or hear of. Some even go to the extent of emulating the way they walk, speak, or dress. For instance, some young men in the church have ignorantly resorted to shaping their hair like Apostle Prof. Opoku Onyinah because they want to be like him.

We must learn to be like such people of noble standings, but how prepared are we to go to the depth they went before achieving the height they have in life? The fasting, prayers, Bible study, devotional times, dedications, commitments, and obedience they had for God and the orderliness are less of our concern today. We live in the domain of “fast” people.

Preachers find it difficult to delve deeper into the Bible and search for God’s work for the congregation. With just a click on Google, the scriptures will pop up for use. Most pastors now prefer to use messages they receive by watching videos on YouTube for their members instead of waiting patiently on God for Him to speak to them. No wonder most of the sermons we hear in our churches these days are borrowed messages.

I am not trying to downplay the significance of technology in spreading the gospel. However, it is making most Christians lazy to learn the scriptures and patiently meditate on the word of God. It is even hilarious to hear that some will go to the extent of hiring people to fast for them.

The foundation of the world is the word of God. God built the world on a solid foundation, which is the very word from His mouth. Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” Also, John 1:1-3 states, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him, nothing was made that was made.”

God, the chief architect of the wonderful and beautiful world we see, did so on an unmovable foundation—the Word. Show me a man who broods on the word of God consistently, and I will show you a man who is shining like a galaxy of stars. The writer of Psalm 11:3 asked a thought-provoking question: “If the foundations are destroyed, what can the righteous do?”

It must therefore be noted that even though the physical architectural design of a building makes it beautiful, for the said building to stand the test of time, it must be rooted on a solid foundation.

CONCLUSION

In conclusion, just as the longevity of a building solely depends on the foundation and not just its design, so does our Christian journey. As young, energetic Christians, we must not only be interested in praises. We must consciously work on the foundation before we think of the celebration.

If sermons preached today were to be marked by lecturers, most of them, if not all, would be considered plagiarised messages. This is because preachers of today do not invest much time in reading and meditating for God to speak to them. In fact, most of our sermons have become “copy and paste” or “leftover messages.” Before we even think of being like the most revered and celebrated men and women of God, we need to redirect our attention to building on a solid foundation of:

• Consistently reading and meditating on the word of God.
• Fasting and prayers.
• Living a righteous and blameless life.
• Volunteerism.
• Respect and humility towards rules and authority.

Remember the popular adage, “Pay the price before you receive the prize.”

Written by Elder Richard Mbelembote (President, PENSA-PU)

The Church and State would have been an anathema a few centuries back. The right expression then was the Church-state. It was the era where the Church was the State and the State was the Church. The two were in matrimony of polity to ensure the moral fibre and divine development of state and order in the Church and fellowship of all. Along history lane, the intimacy was relaxed and the Church-state phrase changed just as the relationship changed. It became the church and state. Unfortunately, the church and state romance was overtaken by events and the two lovers drifted farther apart.

In Contemporary times, it seems the Church has stood aloof as politicians took the burden of managing nations and that came with the loss of the solid role of the church in the state.  It thus should be heart-warming to hear that The Church of Pentecost leadership has decided to partner politicians and other stakeholders in the Ghanaian community to look at how best a moral consciousness and national development agenda could be set both by the religious organisations on one hand and political and social players on the other. Howbeit noble as it is, some have taken the church on for meddling into politics. The question is, should not the state be as interested in the politics of the nation as politicians are as keen in taking power?

Any student of politics knows the historical antecedents to political activism has always had the Church as an interested party. From time in memorial, God had intended rulers and priest to partner in nation building. When Israel, the nation God chose to show His grace and virtue to all nations (Genesis 12:2–3, Isaiah 49:6) was just about starting off as a nation, God made that overtly seen. He called Moses who was a prophet to the people to lead His nation out of Egypt and Aaron was to be the priest of the nation. The two were to be two sides of the same coin. When Moses had returned to Israel, it was him and Aaron who gathered the people together. The chosen leader of the people and the later to be ordained priest met the people together. Aaron spoke God’s word and that led to the acceptance of Moses’ leadership (Exodus 4:29–31). Pharaoh in fighting to hold on to his slaves also involved his priests. It was not an assignment for only the politician but also the priests.

Years later, when the national Israel had settled in the promise land, it was the Prophet Samuel who exercised both political and priesthood mandate. Obviously, a people needed to be led just as they needed to hear from God. Even when they had asked for a king and God granted that request, the role of the priesthood in nation building was never discarded. The king could not go to war when the priest had not finally authorised it (1 Samuel 13:8–14) and when the king was at fault, it was the mandate of the priest /prophet to point that out (2 Samuel 12). Again, the priest was the voice that pleaded on behalf of the people’s sins (Numbers 25:6–11) or revealed the future plans of God to the people (Genesis 41, Amos 9:11–12). The priest bore the sins of the nation up before God for forgiveness.

We see the role Daniel and his friends played in nation building in Babylon (Daniel 1:17–21). Joseph (Genesis 41:25–42), Nehemiah (Nehemiah 2:9–20), Amos and other prophets addressed political and social concerns of their time. The worked hand in hand with those in power to ensure national cohesion and nation building).

In the New Testament, we see again the relationship between state and church. The Lord Jesus Christ and John Baptist also addressed political and social concerns of their time (Mark 12:13–17, Mark 11:17, john 6:15, Mark 6:17–26) Even at the crucifixion trial, the state and church had to come together to pass judgement on the Saviour (John 18:28–29).

It is abundantly clear from the Bible that the state cannot do without the Church because apart from her being God’s representative on earth, the church is a voice of conscience for political actors, helper in development, broker of peace and bearer of the people before God. No nation can do without the religious aspect of nation building no matter how secular it professes to be. God has ordained that His presence be felt among every nation and He continuous to show Himself great in the affairs of humanity in nation building. People may do their best to ignore this fact but it is as truth as their breath. For those who try to doubt the existence of God, they ignorantly do so to doubt their own existence. For if even a statue is the artistic and creative work of a man, how much more would that man not be the creative and artistic work of a Greater Man – God!

From the first Century, the relation between state and church became more profound. God’s people had spoken against abuse of power, corruption, evil, and attempted to redirect the heart of the nations and rulers to God just as in the Old Testament and New Testament. During the middle ages, the Church had a cordial relationship with the State and the divine right of kings where the monarchy ruled by the authority of God was derived. The church’s influence was great and had a major role in the coronation of kings. We were blessed this year to witness this during the coronation of King Charles of Great Britain.

In the colonial era in British North America, morality and social harmony and political stability was possible due to the alliances between the Church and government. When there is peace in the nation and the people prosper, the Church thrives and religious freedom in enhanced.

On the issue of the Church’s interest in enacting laws, again, history is on the part of the Church. Many laws including the core of fundamental human right laws were picked from scripture. The early Christians understood the need for Christian participation in government and nation building. The apostle Paul urges us as Christians to ‘first of all, that requests, prayers, intercession, thanksgiving be made for everyone, for kings and those in authority that we may live peaceful and quiet lives in all godliness and holiness. This is good and pleases our God and Saviour who wants all men to come to a knowledge of the truth’ (1 Timothy 2:1). The Scripture and history emphatically support the Church’s place and role in affairs of the State.

The church has been at the forefront assisting the state to fight social injustice, poverty and healthcare. In Ghana, it took the Church (missionaries) for education and healthcare to be made available and not the politicians and merchants who were interested in the wealth of the people and exploration of the world. Anyone reading this and disparaging the Church should rather bless God for the light of the Church. Many of our health and educational institutions today are still testament of the great work of the Church. Without the Church, the state of Ghana cannot do it alone.

The Church as a social partner of the State has at times been critical of the State just as the state too has been of the Church. The Church recognises political authority because the Bible injuncts her to do so (Romans 13:1–7). This does not debar the church from being constructively critical of state actors when they deviate from what is acceptable. However, it is done with utmost respect for the office they occupy. For those who think the Church has been too silent, her silent outside is so loud in the indoors of the corridors of power. But for the Church, alas!

The Church of Pentecost, and for that matter the Church, has proved to be a formidable partner of the state in development. After building schools, hospitals, social amenities, providing support to the state for security and peace in the form of police stations, barracks, prison to name but a few, the Church has every right to have a say in national development. Let it not be lost on us that the citizens of the State are the members of the Church. We are in this ship together and must work out the sail together. It is in this light that we must all support this two-day conference and thank God that this is not political parties calling but the non-aligned Church calling all the sons and daughters of the land to come and let us reason (Isaiah 1:18).

The relationship between Church and State is that of ‘hand go, hand come’. Governments have a huge influence on the work of the Church. When there is peace, the Church thrives, where the State and Church have cordial relationship, persecution and evil laws that gag religious activities are alienated.

In many instances when the State has lost its providential way, the Church has served as a beacon of hope and reasserting her influence and redemptive role over the State. Martin Luther King Jr., a pastor, was the lead figure in the civil rights movement against racial segregation and discrimination. The abolition of slave trade was led by a committed Christian, among many other Christians could be listed for their fight for justice, progress and development of nations. Carl Henry is quoted to have said ‘Christians should work through civil authority for the advancement of justice and human good’ This has been the historic role of the Church in issues of the State, and this must not die but be resurrected. 

Jeremiah 29:7 says ‘But seek the welfare of the city where I have sent you, and pray to the Lord on its behalf, for in its welfare you will find your welfare’. This is still true. The church is set in Ghana and her welfare is tied to that of the State. The possessing the nations agenda can be furthered through when the State flourishes. What else is beautiful than seeking this, and if CoP provides a platform for that, in what has the church erred but to be commended!

As the first of its kind, those who are sceptical about the National Development Conference at the behest of The Church of Pentecost should hold their breath while we all monitor the progress from here. What we need now is a total commitment to this engagement by all stakeholders and adherence to whatever working document that will come out of this conference. It must not end as one of such talk shops but one that will redefine the polity of our politics as a nation and birth policies that will be owned by all whether the day party or the night party is in power. All the groups, religious, political, civil society groups, technocrats, educators, etc. are commended for their commitment to the enterprise Ghana. Let us own our development and work at our moral consciousness as a nation. The fibre must not be allowed to decay further.

It is an exciting time for both Church and State. Once it is The Church of Pentecost leading this charge, let us all look forward to something amazing. Nyame nsa wɔm.

Written by Pastor George Osei-Asiedu

The answer to the question of ‘how do we address this situation to ensure all generations come to the feast of the Lord?’ is answered in two ways: It is about a deliberate and intentional attitude to ‘live together in unity’ (Psalm 133:1). The spirit that makes this possible is referred to as ‘as much as depends on you’ (Romans 12:18). Every one of us must work at our prejudices and stereotyping of others and accommodate them in the spirit of Christlikeness.

Intergenerational interaction has become a melting pot of different generations with diverse beliefs, values, and ethics. The clash of these different generations can lead to misunderstandings, lack of productivity, conflicts, and lack of cooperation. However, it is possible to confront and carefront these differences to bring about a harmonious fellowship environment. It must first begin with leadership. By leadership, reference is made to leaders of the church at every level, from the Home Cell to Area.

From the inception of the Church, the old and the young had coexisted, cooperated, and succeeded. The story of Paul and Timothy is one case in point where the old and young worked side by side. Paul did not intimidate Timothy but encouraged him to be his best (1 Timothy 4:12) and to also respect the old (1 Timothy 5:1). He then calls on fathers (the old) in the church in Ephesus not to provoke their children (the young) to anger (Ephesians 6:4). To borrow Ephraim Amu’s words, the old and young are like the white and black keys of the piano. The best melody is produced when we carefully combine both keys.

To get the best of all the generations, the first thing I believe must be done is to discard all forms of mistrust of the young and disrespect of the old. It is worrying when you hear some older folk speaking with so much mistrust of the young. Some do not believe any young person can live a holy life. They are so suspicious of every move of the young person, and it leaves me wondering if they are haunted by their own youthful years. Sometimes, I cringe hearing such mistrust displayed when those being condemned are my age mates. I would usually ask, ‘Then I am also like them?’ They will quickly respond, ‘You are osofo.’ This hurts because many of these young people are living like the Daniels and Esthers in our time. They require all the support Mordecai can give, not condemnation.

On the other hand, some young folks also have a gross disregard for the old. They speak of them in such derogatory terms. Others have even written off the old as having nothing to offer. They will walk out of the church or do their own thing once they know it is an older person going to preach. They consider their sermons dated and nothing new in them. Such outright disregard ruins development and Christian maturity. Priscilla and Aquila have much to share with Apollos if only he will listen (Acts 18:24-26).

The solution to bridging the gap is creating a leveled playing field for all generations in the church. All must be allowed to come as they are; the strict Veteran and Boomer have a place just as the liberal and playful Millennial and Gen Zed. That strictness has its place just as that playfulness. Both can learn from each other the best way to apply those traits when they relate and learn from each other. Everyone must have just as enough access as the others in the church. It should not be a place with opportunities only for the old or just for the young. Some leaders decide to do away with all the old folks in the affairs of the church and give opportunities only to the young or vice versa. This tilted scale always breeds contempt and apathy. Opportunities and roles must be one and equal for all.

Then, we must encourage deep and honest conversations, allowing for the free expression of views at the table. ‘The young are to be seen and not heard’ must not have room in the church. Neither should it be a place of ‘the old should have their say, the young will have their way’. Creating harmony requires honesty and free expression. If the young are right, the old must endorse that. When the young want to speak, the old should encourage that. Truth should be at the table when the young and old speak. Mutual respect must drive conversations in church. Intentional efforts should be made to ensure that at church, people of all ages are allowed to sit and mingle. A class situation at church based on age or any other form is deadly. It hurts transition.

We have to innovate and integrate how we do church. Adopting various and valid forms of doing church will bring all generations together. If all meetings are held online, you are sure to lose a generation. Conversely, if all church activities are done in-house, another generation will be lost. A careful balance is required. Innovation is not just about introducing new things but enhancing the old ones. Can the seating arrangement be varied during special days like ministry meetings, Mother’s Day, and Father’s Day? Can the lighting be adjusted briefly during some occasions? Will a social activity not bring us closer together? When drawing up programmes for conventions, weddings, funerals, and other huge gatherings, can we make room for members of the Children’s Ministry, Teens, Young adults, and Adults all to feature on the programme? This can be done during a particular day’s programme having all on board and not just specific days for each. If the conductor is ten and the one sitting next to her is fifty, they will get to interact, and that helps to break down the wall and bridge the gap.

Committees in the church should be filled with intergenerational thoughts in mind. Institutional memory is just as good as the infusion of new ideas. Collaboration and teamwork among generations on the same committee will promote a sense of belongingness. It will bring acceptability of proposals when inputs from various generations are considered. When it is a technical committee that requires some expertise and the one with that knowledge is a Millennial or Gen Zed, will it hurt anything if they chair instead of making them a member, where their views may still be filtered by a Boomer or Veteran chairing the committee? I believe if that person qualifies to be a member of the committee and is the most qualified or experienced, their age should not render them incapable of chairing. Tactical and implicit knowledge transfer is better achieved this way.

Inasmuch as mixing the generations up offers us great privileges, unique generational platforms should at times be created to drive bonding. We used to host married and singles conferences in the early 2000s where singles met separately from the married. We soon discovered that both within the singles and the married, age was becoming a hindrance to some of the sensitive issues that needed to be addressed. When I came into ministry, I learned to create further division based on the age brackets when it came to addressing some sensitive issues. Last year, the singles conference had segments for children aged 8 to 12, 13-19, and those above 20. The attendance and openness were amazing. Such platforms help in identifying the generational issues to inform the Church’s intergenerational missiology.

Each of the generations has its specific diction. For the veteran, the word ‘gay’ means something to the Veteran and means a different thing to the Millennial. The church leader must learn to use communication forms and types that resonate with various generations. Chipping in the diction and style of one generation or the other once in a while is a great attention-gainer. The preacher must learn the diction and style of the generations in their congregations. This can be achieved through interactions, reading about the various generation brackets, and being intentional to meet their needs during sermon preparations. With the Holy Spirit as the Master Teacher, this is achievable.

Creating mentoring platforms where the old mentor the young is a wonderful avenue for intergenerational cooperation. However, we must also consider co-mentoring and mutual learning (reverse monitoring). Reverse monitoring is a two-way non-traditional way of mentoring where the role of mentor and mentee keeps alternating. It gives the opportunity to encourage and honour one another instead of the instructional nature of traditional mentoring.

The various generations have their strengths and weaknesses. Human as we all are, we falter in one way or the other. As we interrelate with other generations, such weaknesses will manifest. Some of these weaknesses are subjective or perception just as the generational activities are. Such weaknesses should not be overlooked. They must be confronted, but the perpetrators of the weakness trait must be carefronted. This is the Christlike attitude; he hates (confronts) sin but loves (carefronts) the sinner. No one who wants to please God ignores or rejects rebuke or correction of any form. It may not be palatable, but rebuking in love and accepting it with a contrite spirit builds in us harmony and for the sojourn here. No one should wink over weakness or wrong for fear of losing a generation or honouring them. The weakness must be confronted swiftly, but the person must be carefronted sweetly. In all we do, McKeown or Nyamekye must focus on the strengths of the other generation and aim at inclusivity rather than exclusivity. We should aim at building a godly church where all generations coexist in godly fun, and meaningful connections in our secular and spiritual relationships. There should be no dichotomy. Matthew 7:12 should guide all generations in the church.

Written by Pastor George Osei-Asiedu