DEALING WITH THE PROBLEM OF SIN LESSONS FROM JESUS’ FEEDING OF THE 5000 & HUM’S PENT5000 INITIATIVE web

Dealing With The Problem Of Sin: Lessons From Jesus’ Feeding Of The 5000 & Hum’s Pent5000 Initiative

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ABSTRACT

This article explores the fundamental, multifaceted factors that lead individuals into sin and proposes strategies for overcoming these challenges. By examining Jesus’ feeding of the 5,000, we draw valuable lessons and introduce the PENT 5000 initiative. This program, inspired by the biblical account, aims to address the root causes of sin and provide a supportive community for the spiritual growth of vulnerable groups, specifically street children and dwellers.

INTRODUCTION

Numerous factors drive individuals into sin and its consequences. These issues are multifaceted and often difficult for vulnerable individuals to cope with, especially when they lack strong support systems. Factors such as loneliness, poverty, hunger, homelessness, divorce, and the aftermath of war create conditions that make individuals more susceptible to sin. As Christians and as a church, we are called to be agents of transformation, equipped to address not only the issue of sin but also the underlying challenges that perpetuate it.

To truly fulfill our mission to bring all people to Christ, we must adopt a holistic approach. Many individuals sincerely desire to change but are hindered by their circumstances. For instance, consider someone living on the street who struggles to meet their basic needs. If a person offers them food or shelter in exchange for immoral acts, their dire circumstances may compel them to comply. In such cases, addressing the immediate needs of hunger, poverty, and homelessness becomes essential before the root issue of sin can be effectively tackled.

LEARNING FROM JESUS: THE FEEDING OF THE 5,000

In Matthew 14:13-21, Jesus provides an example of addressing the multifaceted challenges faced by people. While preaching the message of salvation and repentance, He recognized the obstacle of hunger that could hinder the people from fully receiving His Word. In response, He paused His teaching to feed the multitude, ensuring they were physically nourished before continuing with His mission. This act of compassion not only met their immediate needs but also demonstrated the holistic nature of Christ’s ministry.

Similarly, many individuals today face their own “deserts of difficulty”—a metaphor for the challenges that leave them dry and unable to follow Christ wholeheartedly. The church must emulate Jesus’ approach by mapping out strategic ways to address these needs before dealing with the root issue of sin. On this basis, the PENT 5000 initiative was birthed.

THE PENT 5000 INITIATIVE

Inspired by Jesus’ example, the Church of Pentecost, through its Home and Urban Missions (HUM), has launched the PENT 5000 initiative. This program aims to address sin and its consequences by first tackling the challenges that make individuals vulnerable. The initiative focuses on providing food, clothing, and sanitary supplies to vulnerable groups, such as street children and the homeless, while sharing the gospel to lead them to Christ.

Moreover, the initiative aligns with Sustainable Development Goal 2 (Zero Hunger) by combating malnutrition and improving nutrition in communities. By addressing both physical and spiritual needs, the PENT 5000 initiative serves as a beacon of hope and transformation in society.

KEY OBJECTIVES AND STRATEGIES

  • Holistic Outreach: The program involves feeding programs and the establishment of clubs where participants receive not only physical nourishment but also spiritual guidance and developmental support.
  • Discipleship: To mentor and teach children following this outreach, guiding them to understand and emulate the ways of Christ in every aspect of their lives.
  • Tackling Malnutrition: Nutritious meals are provided to combat hunger and malnutrition.
  • Addressing Sanitation Challenges: Sanitary supplies are distributed to improve hygiene and health in vulnerable communities.
  • Building Shelter: The initiative envisions constructing refuge camps for homeless children and other vulnerable groups.

SUPPORTING THE PENT 5000 INITIATIVE

Here are ways individuals and organizations can support this impactful mission:

  • Volunteer: Join outreach and feeding programs.
  • Sponsor: Provide financial or material resources to support activities.
  • Adopt a Child: Offer educational support and meet the basic needs of vulnerable children.
  • Collaborate: Traditional ministries like the Children’s, Women’s, Men’s, and Youth Ministries, as well as the Evangelism Ministry, can collaborate with HUM to establish and sustain children’s clubs and refuge camps.
  • Advocate: Encourage various areas, districts, locals, individuals, and organizations to allocate resources for the initiative.

CONCLUSION

The PENT 5000 initiative mirrors the compassionate and strategic ministry of Jesus Christ, who addressed physical needs to create a pathway for spiritual transformation. As Matthew 25:36 reminds us, acts of service such as feeding the hungry, clothing the naked, and caring for the sick reflect Christ’s love in action. By supporting this initiative, we become true transformers of society, expanding God’s kingdom and addressing the holistic needs of humanity.

Let us pray and work together to ensure that this initiative fulfills its potential to transform lives and communities for Christ.

Written by Elder Emmanuel Apaa Sam Boandoh

GHANA’S PEACE web

Ghana’s Peace: Before, During, And After Elections

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Peace is like the heartbeat of a nation—it sustains everything, especially during elections when emotions run high and divisions can easily deepen. It provides the foundation for free, fair, and credible elections. Ghana, known for its stable democratic transitions, must safeguard this peace to continue setting a positive example. From pre-election activities to post-election outcomes, every phase matters in maintaining harmony. Let’s explore some ways we can ensure that this peace remains intact.

HANDLING SENSITIVE ISSUES WITH CARE

Every citizen has the right to align with their preferred political party or express their views without fear. However, it’s inevitable that some political utterances will offend or provoke others. The key to preventing tension is proper conflict resolution mechanisms. Ideally, those who cause offense should apologize publicly or have a representative do so. But even if the offender fails to acknowledge their wrongdoing, opposition leaders must intervene, urging their supporters to avoid retaliation. Peace doesn’t mean avoiding conflict—it’s about managing it responsibly before things spiral out of control.

EDUCATING FOR PEACEFUL CIVIC ENGAGEMENT

It’s easy to get swept up in the passion of political movements, but voter education can help people make informed decisions rather than simply following the crowd. Civic education campaigns should emphasize peaceful participation and responsible voting, especially for the youth, who are often at the forefront of political movements. The press also plays a vital role, serving as a bridge between political leaders and the public by providing accurate information and encouraging informed discourse. With the right education, people will be more inclined to act responsibly.

ENSURING PEACE DURING THE VOTING PROCESS

Peaceful elections require the collaboration of all stakeholders—from election observers and monitors to security personnel and voters. Clear communication is essential to avoid misunderstandings, and any conflict must be addressed on-site before it escalates. The voting and collation processes should be transparent to build trust among the electorate.

Past experiences, such as the incidents in Techiman and Ayawaso West Wuogon during the 2019 and 2020 elections, offer critical lessons. These unfortunate events remind us that things can go wrong if not properly managed. Yet, we can also draw strength from Ghana’s success in organizing peaceful elections from 1992 to 2016. Thanks to these achievements, Ghana has become a respected model for peaceful elections across Africa, with some of its electoral officials being invited to assist other countries.

MANAGING POST-ELECTION REACTIONS GRACEFULLY

The real test of democracy often comes after the votes are counted. No election result will please everyone. Winners and losers alike must accept the outcome with dignity, no matter how difficult it may be. The way we behave after elections reflects the strength of our democracy. The losing side, in particular, must avoid using provocative language that could incite their supporters.

“There is only one tool that can turn a country upside-down, and that is neither a gun nor a ballistic missile but the rolling tongue in our mouths.”

The above quote underscores how powerful words are—they can either unite or divide. As such, communication during this time must be handled with care to prevent unnecessary chaos.

THE ROLE OF THE YOUTH IN SUSTAINING PEACE

Young people often lead the charge in political movements. Their energy is symbolized by the rallying cry, “Tsooooboii!”—a call to action for a cause. But this energy must be channeled toward constructive purposes. As the future leaders of the nation, the youth must resist manipulation by those who have little to lose if chaos ensues. True leadership is about building, not destroying. By staying focused on long-term goals, young people can help preserve the peace that Ghana has worked hard to achieve.

A CALL TO KEEP PEACE AT THE FOREFRONT

Even the Bible underscores the importance of peace in the prosperity of nations. Jeremiah 29:7 says, “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Political instability can undo years of progress, so we must strive to make peace our guiding principle in all electoral activities. A peaceful nation is a strong nation, and Ghana’s stability depends on our collective commitment to peace, no matter the political outcomes.

Let’s rise to the occasion, ensuring that the peace we enjoy today endures. By handling conflicts responsibly, educating citizens, ensuring transparency, and embracing unity, we can continue to build a stronger Ghana—one that thrives not only during elections but at all times. Together, we can choose peace and prosperity over division and destruction.

Written by Emmanuel Atsu Djissenou

32 Years On Foot - The Life & Ministry of Pastor Fred Tete Obuobi web

32 Years on Foot: The Life and Journey of Pastor Fred Tete Obuobi

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The late Pastor Fred Tete Obuobi, who dedicated 32 years of his life to ministry in The Church of Pentecost, remains an inspiring figure for many. Known for his remarkable commitment and contentment in the service of God, his story is one of perseverance, sacrifice, and unwavering faith. What sets his journey apart is that throughout his entire ministry, he never owned a vehicle, motorbike, or even a bicycle—he walked. His ministry was marked by long treks through rugged terrain, often covering miles on foot to spread the gospel and plant churches across Ghana.

A Humble Start

Pastor Obuobi’s story began at Asiakwa, a place where the challenges of ministry were immense. As a young, untrained minister, he faced difficulties unfamiliar to most pastors today. “When I first arrived at Asiakwa, I was only a member before being called into full-time ministry. Ministers were not given training; you were just prayed for and sent out,” he recalled in an interview. “It was tough, especially when an old lady passed away shortly after my arrival, and I was expected to conduct her funeral. I had no experience, but thankfully, Pastor Safo came and performed the rites, and I learned by watching him.”

The early days of his ministry were fraught with difficulties. After the Apostolic Church split and the court ruling favoured one faction, Pastor Obuobi and his colleagues were left without church properties. “People called us ‘Mate Me Ho Fo’ (the Revolters), and the Chief of Asiakwa even opposed us. It was a difficult time,” he shared. Yet, through it all, Pastor Obuobi remained steadfast. Despite having no buildings for worship, they gathered in classrooms and cocoa sheds, often facing ridicule from the community, but they pressed on in faith.

Trekking for the Gospel

One of the most striking aspects of Pastor Obuobi’s ministry was his refusal to be deterred by the lack of material possessions. In an era when many ministers did not have access to vehicles and motorbikes, he had no option bit to walk everywhere. “In those days, we had small congregations, and the districts covered large areas. We didn’t have cars, so we had to walk long distances to preach and plant churches,” he said.

From Asiakwa, Pastor Obuobi was transferred to Adeiso, where he continued his ministry for four years. Here, he faced both spiritual and physical challenges. In the rural areas of the Eastern Region, church members were spread out, and it was common for pastors to trek several miles to visit different congregations. Pastor Obuobi, however, saw this as part of the calling. His ministry in Adeiso was fruitful, but it was during this time that a prophecy from a young girl changed his life. “After I prayed for the girl, she told me I would have a son, and that his name would be Samuel,” he recalled. After years of waiting, God blessed him with a son—Samuel Kwabena Nyamekye Gyau Obuobi, who would later become an Apostle and now the General Secretary of The Church of Pentecost.

His commitment to trekking on foot continued as he was transferred to other regions, including Shama and Prestea. In Prestea, for example, he would walk distances ranging from 7 miles to 18 miles to plant churches and visit members. The terrain was rough, and in some cases, he had to cross rivers just to reach the believers in distant assemblies. “Sometimes, we had to cross River Ankobra to visit an assembly we had planted on the other side. It was not easy, but we trusted God and kept moving forward,” he said.

Serving Through Challenges

Despite facing personal insecurities and doubts, Pastor Obuobi’s ministry continued to thrive. When he was reassigned to Saltpond, he initially feared that he wouldn’t measure up to the high standards set by his predecessor. “My predecessor was very eloquent, and I was concerned the people might not accept me,” he admitted. But God had other plans. Pastor Obuobi’s time in Saltpond proved to be one of the most fruitful of his ministry, and the relationships he built during that period remain strong to this day.

His final posts were at Aburi and Akropong, where he continued to serve faithfully until his retirement in 1994. Even in retirement, his influence in The Church of Pentecost remained, and his legacy continues to inspire countless believers and ministers.

A Life of Contentment

Pastor Obuobi’s life teaches an important lesson: contentment in God’s service does not depend on material wealth or comfort. His story of walking for miles, preaching the gospel, and planting churches with nothing more than faith and a willing heart challenges modern-day ministers to reconsider their own approach to ministry.

His life reminds us that sometimes, we must “crawl” before we can “walk,” as he often said, acknowledging the sacrifices made by those who laid the foundation for future generations. Pastor Obuobi’s faithfulness in his 32 years of service reflects a deep understanding that God rewards diligence, no matter the circumstances.

A Legacy of Faith

The grand memorial service held in Pastor Fred Tete Obuobi’s honour highlighted the profound impact he had on his community and the church at large. His life exemplified the reward of faithfulness, both here on earth and in heaven. His commitment to the gospel, regardless of personal hardships, continues to serve as an example to ministers and members of The Church of Pentecost, encouraging them to stay true to their calling, even when faced with seemingly insurmountable challenges. His legacy will continue to inspire generations of Christians to walk in the same humility, faith, and contentment that defined his ministry.

PENT NEWS.

The Church & Philanthropy The Role Of The Church In Social Impact – Case Study Of The Home And Urban Missions web

The Church & Philanthropy: The Role Of The Church In Social Impact – Case Study Of The Home And Urban Missions

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For centuries, the church has been a cornerstone of society, shaping not only the spiritual lives of individuals but also their social and moral behaviors. Beyond the pews and liturgies, religious institutions have historically played a pivotal role in addressing the needs of society’s most vulnerable. Whether through charity, advocacy, education, or healthcare, the church has been at the forefront of social impact, contributing to the well-being of communities both locally and globally. In a world where social inequalities, poverty, and environmental challenges continue to grow, the church’s involvement in philanthropy remains as relevant as ever.

The Home and Urban Missions of The Church of Pentecost has proven to be a key leader in championing and advocating for impact-driven programs and initiatives that are poised not only to empower but also to alleviate poverty and improve the living standards of marginalised communities. These efforts target issues such as poverty and inequality, healthcare, education, and caring for refugees and immigrants.

Some initiatives piloted by the Home and Urban Missions include the Vulnerable Kids Camp, Pent 5000, the Dwarf Island Outreach Programme, and the Fulani Convention, among others, all aimed at offering valuable help to the marginalised.

VULNERABLE KIDS CAMP PROJECT

This camp comprises homeless children, children from broken homes, and children who have been abused and exposed to cruel lifestyles. They are transported from various districts in Ghana to a designated venue for an intensive workshop. The workshop is designed to orient them and take them through objective-based lessons aimed at transforming their thinking and enrolling them in the school community upon assessment. Various activities are conducted to ensure the children gain access to stable community support and do not return to their former circumstances.

Resounding applause goes to the Home and Urban Missions team for such an initiative catering to young children, who represent the future globally. I had the opportunity to lead a discussion with these young ones on the topic: Navigating Your Way Through Career Aspirations. I must honestly say, I am optimistic that the future of Ghana is bright and promising.

PROJECT PENT 5000

The primary objective of Pent 5000 is to combat malnutrition and address sanitary challenges in communities. By providing nutritious meals, clothing, and sanitary supplies, this initiative contributes meaningfully to Sustainable Development Goal 2 (SDG 2): Zero Hunger, which seeks to end hunger, achieve food security, and improve global nutrition. Even small, collective efforts can significantly impact the lives of those in need. Advocating for social justice and advancing the attainment of the SDGs remain our top priorities.

Under the auspices of its Home and Urban Ministry, The Church of Pentecost leverages its platforms to speak out against injustice, guided by profound spiritual values of equality, human dignity, and the sanctity of life.

DWARF ISLAND OUTREACH

The Church of Pentecost has played a significant role in providing healthcare, particularly in underserved areas. The church’s missionaries and organisations have established hospitals, clinics, and health programs in regions where public healthcare is either limited or non-existent. One notable example is Dwarf Island, where the church’s outreach team has mobilised volunteers and experts to raise awareness about health crises, promote healthy lifestyles, and advocate for policies that enhance individual well-being.

The team focuses on critical areas such as maternal health and child nutrition. Their efforts address not only local and national challenges, such as the civil rights movement in Ghana, but also contribute to global campaigns for human rights and peace.

FULANI TRAINING PROGRAMS

This initiative provides widows, single mothers, and young women with training on how to start businesses and become financially self-sufficient. Collaborations with innovation hubs and financial institutions support micro-lending programs, offering small loans to entrepreneurs in poor communities to help them establish their businesses.

Additionally, some churches have started businesses that align with their social mission, such as fair-trade stores, coffee shops, or cooperatives that employ marginalised individuals.

The church’s impact on philanthropy and social change is not just about providing material aid; it is about transforming hearts and minds. By preaching the gospel of justice, mercy, and love, churches call on individuals to live out their faith in concrete ways. Whether through direct charity, policy advocacy, or community service, the church has been, and continues to be, a driving force in creating a more just and compassionate society.

The relationship between the church and social impact is deeply rooted in religious teachings of compassion, justice, and love for one’s neighbor. Christianity, along with many other faith traditions, has long emphasised the importance of caring for the poor, the sick, the orphaned, and the marginalised. From the earliest days of the church, this calling manifested in tangible acts of charity. Early Christians formed charitable networks to provide for the needy, establish hospitals, and support the downtrodden.

As the world faces an array of complex social, economic, and environmental challenges, the church’s role in philanthropy and social impact is more important than ever. By drawing on its rich traditions of service and justice, the church offers both practical solutions and a moral vision for a better world—one that upholds the dignity of every individual and seeks the common good.

As society evolved, so did the church’s role in social welfare. Fast-forward to today, the church’s influence in global philanthropy continues to be significant, addressing both immediate needs and systemic issues that affect large swaths of the population.

Largely, at Home and Urban Missions, we are Agents of Transformation, bringing all things to all people.

Written by Rebecca Siameh (Buade District, Teshie Nungua Area)

Honoring the late Pastor Fred Tete Obuobi A Legacy of Faith and Dedication web

Honoring the late Pastor Fred Tete Obuobi: A Legacy of Faith and Dedication

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In a world where the spotlight often shines on the loudest voices and most visible figures, it is essential to recognize the unsung heroes who quietly yet profoundly impact their communities.

One such hero is the late Pastor F.T. Obuobi, a faithful servant who dedicated 33 years of his life to the full-time ministry without ever owning a vehicle nor drove in a car at any of his duty posts.

His commitment to his calling and the church is a testament to his character and devotion to God.

Our paths crossed each other in Koforidua when I was transferred there as the Finance and Administration Manager in 2003. In every interaction, his selflessness shone through, endearing him to all who knew him.

The late Pastor Obuobi understood the importance of preserving the legacies of faith handed down from generation to generation. With stanch dedication, he safeguarded the practices and teachings of the church established by his forebears, ensuring that the foundational values of love, holiness, righteousness and sacrificial service remained alive.

He was a guiding light, always ready to mentor and disciple many souls, helping them find their path in the faith.

Though he may not have gained prominence or recognition like some of the prominent miracle workers of his time, the late Pastor Obuobi’s impact was undeniable.

His humility and quiet strength inspired those around him and created a lasting influence on countless lives.

One of his most significant achievements was raising his son to become the General Secretary of the church, ensuring that the values and principles he preached continued to flourish within Christendom.

Pastor F.T. Obuobi (late) exemplified the essence of true leadership—serving without expectation and loving without conditions.

His legacy, though marked by humility, is profound, as he showed that one does not need accolades to make a difference. Instead, through his actions and strong faith, he became a beacon of hope and strength.

As we honor the late Pastor F.T. Obuobi, let us remember that the biggest impacts often come from those who work tirelessly behind the scenes.

His life serves as a reminder that true greatness lies in dedicated service, and that dedication, compassion, and faith can forge legacies that endure long beyond our years.

An unsung hero indeed, he has left an indelible mark on the hearts of many, inspiring future generations to walk in faith and service.

Again, in remembering the late Pastor F. T. Obuobi, his serene visage, beaming with a gentle smile, at 97 years reflected the peaceful rest of a truly righteous individual—one who lived a life rich in faith and purpose as we file past his mortal remains at the Koforidua Jubilee park.God blessed him with longevity, allowing us to witness a glorious funeral celebration, surrounded by the fruits of his labor, loved ones and his children, who came into his life after 12 years of marriage.

This divine timing speaks to God’s wisdom, as it also positioned one of his children to rise to the high office of General Secretary in the Church of Pentecost.

Pastor F.T. Obuobi’s legacy is not just in his earthly accomplishments but in the generations, he nurtured and the profound impact he had on humanity.

May his memory inspire us all, especially younger ministers, to walk in faith and righteousness.

Apostle Wilberforce Nkrumah-Agyeman (Area Head, Teshie Nungua Area)

Article_ CHOSEN AND GROUNDED TO TRANSFORM GENERATIONS_ REFLECTING ON EKLEKTOS EMUNAH PENSA CHINA ITI CONFERENCE 2024_16.10.2024_100804 web

Chosen And Grounded To Transform Generations: Reflecting On “Eklektos Emunah” Pensa China Iti Conference 2024

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  1. INTRODUCTION

In the rich tapestry of Christian theology, the concept of election, encapsulated in the term “eklektos,” holds weighty significance for understanding faith, identity, and transformative action. Derived from the Greek verb “eklegomai,” which means “to choose,” “eklektos” refers to those divinely selected for a specific purpose.

The PENSA China ITI Conference is one of the flagship programs of the Church of Pentecost China, serving as a vital platform for youth engagement, revival and empowerment. This annual four-day retreat has become a highly anticipated event, drawing members, associates, and believers from across the nation. The success of previous conferences has solidified its reputation as a transformative experience, fostering spiritual growth and community among participants.

This year’s Conference, held from October 3rd to 6th in Guangzhou City, Guangdong Province, emerged as a beacon of revival and empowerment for believers in the diaspora. This gathering united a diverse group of participants committed to preserving their Christian faith while navigating the complexities of life away from ‘home’. In a context where Christian faith and cultural identities are often challenged, the theme “Eklektos Emunah,” meaning “Chosen and Grounded in Faith,” resonated deeply, encouraging attendees to reflect on their divine selection and the responsibilities that accompany it.

In a nation where religious activities and gatherings face significant challenges, the existence of such conferences raises important questions about the state of the church in China. Many have wondered whether churches can thrive in this environment and how believers can maintain fellowship. The realization that COP China could successfully host the PENSA ITI Conference for the eight consecutive time is a testament to the resilience and determination of the church’s leadership in China. Many Christian missionaries had doubted the potential for such gatherings, yet the flourishing of the Church in China today defies those expectations.

The PENSA Ghana has been instrumental in igniting renowned revivals through the PENSA Ghana ITI Conference. Similarly, the successful execution of the PENSA China ITI Conference signals the emergence of a rising army of believers chosen, grounded, and equipped to transform the church in China and Asia at large. This youth empowerment initiative is essential for fostering indigenous membership and leadership within the church, thus, the vision of establishing indigenous churches led by local leaders is being realized.

Against this backdrop, this conference not only provoke great revival and empowerment but also serves as an essential instrument in the church’s quest to possess Asia for our Lord Jesus Christ. This article reflects on the significance of being “eklektos” within the context of the recent ‘EKLEKTOS EMUNAH’ PENSA China ITI conference under the theme “Chosen & Grounded to Transform Our Generation.” The article discusses highlights of this year’s conference, and its role in shaping the future of the church in China, emphasizing the need for continued support and engagement in youth empowerment initiatives.

  • UNDERSTANDING ‘EKLEKTOS EMUNAH’, THE NATURE OF ELECTION, GROUNDED IN TRUTH, AND TRANSFORMATIVE ACTION

The theme “Eklektos Emunah” profoundly encapsulates the dual realities of being divinely chosen and firmly anchored in faith. This concept is richly informed by scripture, particularly in Colossians 2:6-7, which exhorts believers to be deeply rooted and continually built up in our relationship with Christ. Similarly, 1 Peter 2:9 confirms the identity of believers, referring to us as a “chosen people” and a “royal priesthood”, thereby underscoring the inherent dignity and purpose bestowed upon us. Such a theme not only affirms the believer’s identity but also delineates the responsibilities that accompany this divine selection. As articulated by Elder Clement Apaw, the 2024 PENSA China ITI Coordinator, a profound understanding of our identity in Christ significantly influences our actions, shapes our relationships, and enhances our overall impact in our communities. This recognition compels us to live out our faith with intentionality, fostering a transformative presence that resonates beyond personal boundaries and into the fabric of society.

The term “eklektos,” prominently articulated in the New Testament, particularly within the epistles of the Apostle Paul, embodies the concept of divine selection and an invitation to fulfill a higher calling. In Ephesians 1:4, Paul emphasizes that believers were “chosen before the foundation of the world,” a declaration that highlights the depth of this divine election, rooted in God’s omniscience and sovereign will. This foundational truth asserts that our identity as “chosen ones” transcends mere theological discourse; it manifests as a tangible reality that profoundly influences our lives and missions.

Scriptural depictions of election serve as a testament to God’s grace and sovereignty. Romans 11:29 reinforces the notion that this divine selection is irrevocable, reflecting an eternal blueprint for humanity that God has meticulously crafted. Crucially, the basis of this election is not found in human merit but in the boundless love and purpose of God. This understanding liberates believers from the weight of self-justification, inviting us into a transformative relationship characterized by grace and acceptance. In embracing this identity, individuals are empowered to live authentically, free from the constraints of societal expectations, and encouraged to engage in a mission that reflects the love and purpose of God. Thus, the concept of “eklektos” not only defines who we are but also propels us toward a life of meaningful impact and service to our communities.

Additionally, the concept of being “eklektos” transcends the realm of individual salvation, encompassing a rich communal identity that binds us as members of the body of Christ. This collective identity calls us to embody the values inherent in the Kingdom of God, compelling us to reflect His character in our daily interactions and decision-making processes. Such a shared identity not only empowers us but also equips us to engage meaningfully with the world around us, fostering transformative change within our communities.

To identify as “eklektos” necessitates a firm grounding in truth. As articulated in Titus 1:1, the knowledge of truth is foundational for cultivating godliness. As a youth, this truth is not merely an intellectual acknowledgment; it represents a transformative reality that shapes our lives and drives us to align with God’s will. It influences our actions, nurtures our relationships, and informs our societal engagement, urging us to mirror the character of Christ in every aspect of our existence.

In an era marked by immorality, the church is called to stand as a beacon of truth. Our grounding in this truth equips us to navigate the complexities of contemporary life, offering clarity and direction amid chaos. As “chosen ones”, we bear the responsibility of upholding the Gospel’s truth, advocating for justice, mercy, and love in a society that frequently prioritizes self-interest over communal well-being.

Moreover, being “eklektos” entails a profound mandate for transformative action. The Apostle Paul consistently underscores the significance of good works as a natural response to God’s grace. In Titus 2:14, he emphasizes that Christ sacrificed Himself to redeem and purify a people zealous for good deeds. This call to action is not merely optional; it is an essential aspect of our identity as believers.

In our current generation, the urgency for transformation is unmistakable. Social injustices, moral decline, and spiritual apathy pose significant challenges to the church’s witness. However, as “eklektos,” we are uniquely positioned to effect meaningful change. Our divine election empowers us to confront societal issues with both courage and compassion, advocating for the marginalized and voiceless. By embodying the love of Christ, we can inspire hope and facilitate healing within our communities, thereby fulfilling our calling as agents of transformation in a world in desperate need of renewal.

  • THE PENSA CHINA ITI CONFERENCE 2024

The Church in China has astutely recognized the pivotal role that urban centers, such as Guangzhou, play in hosting transformative youth conferences. Pastor Paul Agyemang, the national head, eloquently articulates this vision, emphasizing that “to win the city of Guangzhou is to win the Guangdong province, and to win the province is to win the nation.” This assertion highlights the impact that influencing Guangzhou can have on catalyzing significant positive changes across China. The city stands as a vibrant tapestry of cultures, home to a diverse population that includes a considerable number of international migrants from regions such as Africa and Southeast Asia. This multicultural landscape not only enriches the city but also enhances the potential for cultivating a church that is multi-racial, multi-national, and multi-generational.

This dynamic presents a compelling paradigm, first for COP China and subsequently for the broader African-led ministry across Asia and the Far East Oceania regions. The current conference marks the eighth consecutive event organized by the Youth Ministry of COP China, reflecting a commitment to outreach.

While the church is predominantly Ghanaian-led, its efforts to engage indigenes have faced challenges. Gratifyingly, the PIWC Guangzhou (local and English) recently welcomed a number of indigenous members. Thus, the PENSA China ITI conference is a vital opportunity for revival, aiming at extending its influence beyond the Ghanaian community in China to encompass individuals from various nationalities, particularly the indigenes, and to foster essential networking opportunities while igniting an atmosphere conducive for spiritual renewal.

It’s worth mentioning that, this conference draws parallels to the well-known PENSA Ghana conference initiative, representing a deliberate effort to transplant the revival typology of the PENSA Ghana conference to the context of China.

Consequently, the PENSA China ITI conference emerges as a model worthy of further exploration, particularly for African-led churches operating in regions where there are restrictions. This initiative embodies a strategic approach to spreading the gospel of Jesus Christ throughout Asia and beyond, including the Arabian nations. It possesses the potential to ignite a revival that could profoundly awaken Christian spirituality within the Asian context, thereby reshaping the religious landscape and fostering a renewed commitment to faith among diverse communities.

Among the many impactful sessions of the conference, several stood out and garnered significant attention, underscoring its importance. Foremost among these is the conference’s role as a unique platform for fellowship and reunion. The conference served as an exceptional venue for fostering connections and strengthening the bonds of Christian fellowship. Echoing the sentiments of the Psalmist, who extols the beauty and joy of communal living among believers, this conference embodies the spirit of unity and togetherness. The last occurrence of this conference in Guangzhou dates back to 2016, making this year’s event particularly momentous as it marks the second in-person gathering since the onset of COVID-19 restrictions on mass gatherings in China. This year’s conference thus represented a long-awaited opportunity for old schoolmates to reconnect, reminisce about shared experiences, and rekindle the warmth of camaraderie. After years of virtual fellowship, where the church in China adapted to online services due to pandemic constraints, this event provided a rare chance for participants to engage face-to-face. The transition to e-church had been fully operational in China since 2019, and the conference served as a significant milestone in re-establishing in-person interactions. Moreover, the conference was not solely an opportunity for those present; it also embraced a broader audience through live broadcasts on various social media platforms, including Zoom, YouTube, and Facebook. This initiative ensured that virtual attendees could partake in the transformative teachings, spiritual impartations, and divine guidance being shared, thereby extending the reach of the conference beyond physical boundaries. This approach was instrumental in piloting the church’s innovative e-church model, particularly in alignment with the current agenda of unleashing and possessing the nations.

It’s imperative that speakers for the seminar session, Dr. Mrs Faustina Amofa Oduro and Mr. Kwame Antwi, highlighted the importance of fostering connections that transcend cultural barriers, creating a nurturing environment where individuals can find solace and belonging. This session served as a poignant reminder that, as believers chosen and grounded in faith, we are called to be vessels of healing and hope, cultivating spaces that empower others to thrive emotionally and spiritually. The seminar sessions also brought to light some practical strategies for navigating the complexities of establishing business in China. The discussions at the business seminar session transcended mere business mechanics; it was a clarion call for attendees to embrace their God-given talents and entrepreneurial spirit as instruments of transformation. Such inspired participants to view their ventures as opportunities to fulfill their divine purpose, reinforcing the conference theme that being “eklektos” empowers believers to effect meaningful change in the society. Together, these seminars encapsulated the essence of the conference, illustrating how being chosen and grounded equips individuals to confront challenges and seize opportunities for growth and impact.

The teachings delivered by guest speakers, including Apostle James Raj and Elder Seth Peasah, played a crucial role in this spiritual awakening. Apostle Raj emphasized the unparalleled power of the scriptures, asserting that faith is the key to unlocking the promises contained within. He highlighted the enduring truth of the Bible, which, despite being written on transient materials, continues to resonate with transformative power across diverse lives impacting all walks of life, including the lost and broken. His message underscored the importance of being firmly rooted in Christ, the living Word, who serves as our steadfast foundation amidst life’s challenges. Furthermore, he called upon participants to cultivate a life of love both towards God and their neighbors, emphasizing that love is the bedrock of a vibrant faith. Elder Seth Peasah’s teachings further enriched the conference experience, as he drew a compelling distinction between mere observers and active participants in any church settings and in our spiritual journey. He articulated that while spectators may invest in events, it is the partakers who reap the true rewards of divine engagement. His insights into the necessity of the Holy Spirit’s infilling and the wisdom that accompanies it resonated deeply with the audience. He encouraged attendees to seek fellowship with like-minded believers, particularly during challenging times, reinforcing the idea that collective prayer and support amplify spiritual growth. Elder Peasah also highlighted the significance of honoring leaders, regardless of their age, as this respect can unlock hidden blessings and foster a spirit of unity.

The conference reached its zenith during the Prayers and Holy Ghost Baptism service, which was not merely a ceremonial act but a profound encounter with the Holy Spirit. This service served as a powerful catalyst for personal and communal transformation, empowering participants to embrace their identities as “eklektos”, the chosen ones. The fervent prayers and the baptism of the Holy Ghost experience invigorated attendees.

It is equally imperative to highlight the integral role of music, drama and choreography, in shaping the spiritual atmosphere and enhancing participant engagement at the conference. Music has long served as a conduit for connecting the human experience with the divine, and this conference exemplified that tradition. Under the ministration of the COP China mass choir, attendees were treated to an exquisite array of theme songs, traditional Pentecostal choruses many of which were thoughtfully translated into Chinese, and reflective hymns, all interwoven with contemporary melodies. This rich assemblage of sound not only elevated the worship and praise experience but also fostered a profound sense of community among participants, creating an environment ripe for spiritual transformation. A notable highlight of the praise and worship night was the ministration by the Nigerian Christian community group, renowned for their vibrant Igbo traditional songs. Their ministration featured captivating appellations, distinctive drum rhythms, and dynamic dance movements, all harmonized with the symphonic melodies of Igbo lyrics. Remarkably, the essence of their ministration transcended linguistic barriers; one need not understand the language to fully appreciate the profound connection fostered through music. This communal experience exemplified the universal language of worship and praise, inviting all participants to engage in a shared celebration of faith and culture.

Moreover, the captivating ministration from the drama team at this year’s conference cannot be overlooked. These art forms transcended mere entertainment; drama and choreography are powerful vehicles for conveying the word of God. Through carefully choreographed movements, expressive storytelling, evocative soundscapes, drama and dance, participants were engaged on multiple levels, inviting them to visualize and internalize the revelations found in the theme for the conference. These artistic expressions served as a structured sacred system, utilizing movement, dialogue, and illumination to draw individuals into a deeper awareness of God’s presence. Through the drama and choreography, participants were not only encouraged and enlightened but also empowered to embrace their roles as agents of change in their communities.

  • RECOMMENDATIONS AND FUTURE PROSPECTS

The findings from the recent PENSA China ITI Conference underscore the vital importance of cultural diversity in the church’s mission to embrace a multi-generational and multi-national community. The harmonious participation of indigenous members alongside Ghanaian congregants paints a vivid picture of a faith community that genuinely reflects the global dimensions of the church today. As we endeavor to cultivate an environment where indigenous leadership can flourish, we must place a renewed emphasis on initiatives aimed at empowering the youth. This focus is paramount for not only the sustainability but also the vibrant growth of the church in an ever-evolving socio-cultural landscape.

To the stakeholders, including church leaders, educators, and organizers, it is essential to champion the establishment of programs designed to build the spiritual and leadership capabilities of our youth in the diaspora. Meaningful engagement across cultural boundaries will significantly bolster the church’s contributions to community development, and fostering inclusive spaces that promote open dialogue will cultivate fellowship among diverse congregations, thereby enhancing unity and resilience within the church body.

A particularly salient recommendation is to invest in language accessibility at such conferences. For instance, providing translation and interpretation services, especially into Chinese, will empower indigenous participants to feel a sense of belonging and ownership. When attendees can engage in their native language, it nurtures a deeper connection to the community and amplifies the impact of the conference’s teachings. Furthermore, the integration of multimedia tools that facilitate real-time translation can serve as a robust mechanism for bridging communication gaps, thereby enriching the overall conference experience.

I also advocate for a shift in the linguistic dynamics of church events. While the use of ‘Twi’ has its place, it is prudent to minimize its prevalence in conferences targeted at attracting a diverse audience. This approach ensures that the church does not inadvertently convey a sense of Ghanaian cultural dominance, but rather one of inclusivity and shared responsibility across ethnicities.

Additionally, given China’s remarkable advancement in multimedia technology, there exists a unique opportunity for the church’s media ministry to harness these resources effectively. By equipping the media team with state-of-the-art tools and training, the church can significantly enhance its multi-platform presence and create content that resonates with a broad audience, thus magnifying outreach efforts both locally and internationally.

For future research, it is encouraged that scholars dive deeper into the long-term impacts of youth empowerment initiatives within diaspora communities, particularly in areas where religious practices face restrictions. Analyzing the dynamics of cultural integration and its relationship with church growth and community engagement will yield invaluable insights into the evolution of faith practices in an increasingly globalized context.

  • CONCLUSIONS

In conclusion, the 2024 PENSA China ITI Conference emerged as a pivotal juncture for revitalizing Christian faith among the youth in China, reinforcing the theme of “Eklektos Emunah” as a powerful reminder of being chosen and grounded in faith. Through its multifaceted approach, the conference not only fostered profound spiritual connections among participants but also embraced the rich tapestry of cultural diversity within the church. The impactful teachings delivered by distinguished speakers, along with the vibrant expressions of worship and praise, served as vital catalysts for personal and communal transformation, igniting a renewed sense of purpose and empowerment. By highlighting the imperative role of youth engagement, indigenous leadership, and collaborative efforts across cultural divides, the conference set the stage for the church’s continued growth and resilience in an increasingly complex global landscape. Furthermore, the recommendations derived from the conference provide a blueprint for the church’s future endeavors, emphasizing the need for greater inclusivity and the strategic empowerment of youth as key to sustaining its growth. This forward-thinking vision underscores the importance of fostering cultural understanding and providing accessible communication methods, ensuring that all members feel valued and engaged. Collectively, these elements signify not just a moment of revival but a lasting commitment to shaping a vibrant Christian community capable of navigating the challenges of the modern world. As participants embody their identities as “eklektos,” they are encouraged to actively engage in transformative actions within their respective spheres, thereby facilitating change and contributing to the ongoing mission of the church in the diverse context of contemporary society.

By  Dr Emmanuel Mintah Bonku (Shanghai City Worship Center, Cop China)

Understanding The Implications Of Cohabitation And Sleepovers web

Understanding The Implications Of Cohabitation And Sleepovers

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“A lie does not become truth, wrong does not become right, and evil does not become good just because it is accepted by a majority.” – Rick Warren

Moral decadence continues to rise globally. It has become a more widespread phenomenon rather than just a Western lifestyle or culture, as initially thought. However, as believers guided by the principles and values of the Kingdom of God, it is essential to understand that you and your partner are not roommates until you are married. The consequences of cohabitation and sleepovers have significant effects on the spirit, soul (mind, thoughts, and feelings), and body, often leading to psychological problems like anxiety, stress, paranoia, and depression, among others. 1 Thessalonians 5:23 indicates that God expects our spirit, soul, and body to remain blameless until the coming of our Lord Jesus Christ. In this article, we explore the implications of cohabitation and sleepovers.

COHABITATION AND SLEEPOVERS

Cohabitation refers to the practice of a man and woman living together and engaging in sexual relations without the legal or formal commitment of marriage. This arrangement has become increasingly common among young adults. Research shows it is prevalent in Western countries and is on the rise among university students in Ghana. A recent study conducted by lecturers at the University of Cape Coast revealed an increase in cohabitation among students, with many performing marital roles such as cooking and cleaning for their partners.

Sleepovers, on the other hand, involve a one-time or recurring overnight stay at another person’s home, often with a partner of the opposite sex. While some may engage in this intentionally as part of their relationship, others might do so due to unavoidable circumstances. However, sleeping over at the home of the opposite sex creates a tempting environment that could lead to sexual indulgence or even instances of sexual assault. Therefore, it is advisable to avoid such situations, regardless of the circumstances.

REASONS FOR COHABITATION AND SLEEPOVERS

Many believe that cohabitation allows couples to assess their compatibility before making a formal commitment, reducing the potential complications of divorce if the relationship fails. This view is inconsistent with Scripture, as it encourages a lack of faith in God and in seeking God’s guidance when choosing a partner. Others argue that cohabitation helps couples spend more time together, reducing the separation caused by jobs or distance. Some see it as a practical way to reduce living costs, such as rent and food expenses, while others believe that since the relationship will eventually lead to marriage, cohabitation is a natural progression.

However, despite these seemingly logical reasons, studies indicate that couples who cohabit are more likely to break up than proceed to marriage.

DISADVANTAGES OF COHABITATION AND SLEEPOVERS

“If a man chooses cohabitation over marriage, his fears are bigger than his love for you. Move on.” – Allene Van Oirschot

The Bible admonishes believers to flee from sexual immorality and avoid giving the devil an opportunity (1 Corinthians 6:18; Ephesians 4:27). Cohabitation often leads to premarital sex, which the Scriptures explicitly condemn as sin. This lifestyle poses not only physical risks, such as unplanned pregnancies and sexually transmitted infections (STIs), but also spiritual risks, as indulging in such acts can lead to forfeiting eternal life (1 Corinthians 6:9; Galatians 5:19-21). The fleeting pleasures of this world are not worth the loss of one’s soul (Mark 8:36). Premarital sex interferes with the believer’s relationship with God, and one must not let temporary pleasures jeopardise their salvation.

Cohabitation also delays marriage. Why would a man think of spending on marriage or being committed to only his wife if his partner already provides him with all a wife would do for her husband? Genuine commitment should lead to marriage, not prolonged cohabitation. Moreover, studies show that cohabiting couples often have less trust in each other, which weakens their motivation to invest in the relationship. Marriage requires grace from the Holy Spirit, and that grace is available when couples follow God’s ways.

For students who engage in cohabitation or frequent sleepovers, their academic performance often suffers. Much of their time and energy is spent performing “spousal duties,” which can negatively impact other areas of their lives, including education. While they may indulge in frequent sexual intimacy, their overall personal growth diminishes. Generally, overcommitment, such as cohabitation and sleepovers, often leads to long-term heartbreak and bitterness if the relationship does not result in marriage.

Children born to cohabiting parents also face challenges. Research indicates that these children are more likely to exhibit behavioral problems and struggle with social relationships compared to those raised by married parents. The absence of a stable family structure hinders the proper upbringing of children, increasing the likelihood of having children with multiple partners as relationships frequently break down due to perceived incompatibility.

CONCLUSION

Cohabitation and sleepovers are like fire—they threaten your garment of purity and mental health. As children of God, we are called to be the light and salt of the earth. In a world where divorce rates are increasing and ungodly examples in relationships continue to rise, let the Word of God be your standard. Do not let anyone use cohabitation or sleepovers to blackmail you or threaten you with a breakup. Neither is proof of love. Remember that any demand by your partner to prove your love at the expense of obedience to God’s Word and the values of the Kingdom of God will only lead to sin, distraction, and destruction. Choose to follow God’s way, avoiding cohabitation and sleepovers, and pursue relationships that honor Him.

DOES GOD CHOOSE PRESIDENTS FOR NATIONS web

Does God Choose Presidents For Nations?

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  1. God has an interest in the universe He created and that interest is to redeem humanity and eventually the rest of creation through Christ.
  2. So, God will take steps that will advance His primary purpose of redemption.
  3. God has given the earth to humanity – resources, biological life, brains, freewill (determinism, choice), etc. to do things by our own freewill to better our lives on earth and to come to Christ – His final Word to humanity.
  4. Groups of people such as a nation make their own collective choices and are responsible for the consequences and outcomes.
  5. If the institution is directly involved in God’s redemptive agenda such as a church, then God is very interested in seeking to direct the affairs of that institution and even to bring earlier judgment on those in the institution if they misrepresent Him. This is the reason judgment begins in the house of God, the Church, with God bringing discipline or even untimely death to any of His representatives who continue to misrepresent Him.
  6. Thus, God is very interested in the selection of leaders in churches and other institutions directly related to His redemptive agenda.
  7. In the Old Testament God was very much interested in the choice of leaders of Israel because Israel was directly involved in His redemptive agenda; God treated Israel as a nation the way He treats the church now; that was a theocratic system.
  8. We notice that, to a very large extent, God did not so much intervene in the selection of leaders of Gentile nations such as Assyria, Babylon, etc. The selection of their leaders was the result of their collective freewill. All nations in the world now as “Gentile” (secular nation) with the choice to participate God’s redemptive agenda left to individuals within the nation.
  9. God is interested in choosing leaders for His church at all levels in every nation but the selection of leaders for the nations and other non-redemptive institutions like leaders of organized labour etc. is the collective freewill of the people in the country or that group.
  10. However, since God has the power to rule in the affairs of any group of human beings, God can bring a person in response to the prayers of many within a nation with the hope that such a leader will facilitate His redemptive agenda – transforming human hearts and developing social systems as the world awaits Christ to consummate His creation fully.
  11. This does not mean the person God brings in response to prayer will automatically follow the will of God at all times, especially when the person is not saved in Christ (does not have God’s Seed and God’s Spirit). The person may still retain his/her freewill to either continue to hear the voice of God or to harden his/her heart like Pharaoh.
  12. All these said, there are certain times FIXED in the timeline of nations where God may have ordained a SPECIFIC PERSON to lead the nation either as judgment to the nation (a wicked leader) or as comfort to the nation (a leader who hears the voice of God to be a blessing to the nation) to serve as a testimony to that nation.
  13. We should also note that the collective righteousness of a nation (the proportion of Spirit-filled righteous people within the nation over its course of existence) will determine whether that nation will last a long time in history before the coming of Christ and whether that nation will be retained on the new earth.
  14. Lastly, God seeks to move the hearts of humans towards His redemptive will but whether humans yield or not, His redemptive milestones can NEVER to be thwarted: these redemptive milestones are: Christ would be born; Christ would die; Christ would rise from death; the Church would be established by Christ to spread; Christ will come again to consummate the church; the old creation will be obliterated; and the tangible new creation will be the new order. Regardless of any of the issues in the world, these milestones (the purpose of God) will NEVER be erased.
  15. Our participation in God’s redemptive plan is OUR INDIVIDUAL CHOICE – to receive or reject Christ. We each have a choice to reject Him or accept Him except for those who lack sufficient revelation or awareness of God’s redemptive plan (such as adults of sane minds who have never heard about it; most children; and people born mentally challenged); these are in a saved redemptive state.

Written by Apostle S. K. Fianko-Larbi (+233556029937)

THIS THING CALLED GRACE; DIVINE SELECTION FOR DIVINE ASSIGNMENT web

This Thing Called Grace: Divine Selection For Divine Assignment 

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The uncommon grace of God and its immense power to transform man from desolation to favour, as found throughout scripture, highlights how grace is found, not earned. It reveals that grace has existed since the beginning of creation. Election is God’s divine choice to grant eternal life to unworthy sinners, grounded in His grace. A man’s divine assignment is a God-given task that comes with an inherent burden and divinely bestowed ability to solve problems that yield eternal value.

Ultimately, there are divine protocols and procedures for accessing the Throne of Grace, and they are weighty and tough. God, in His great wisdom, has carved a path for us to escape the wrath embedded in that protocol, which is to find and seek His grace.

When you read Romans 1:1-5, John 1:14-16, Ephesians 2:8, and Romans 2:4, it deeply highlights Jesus Christ as God’s concrete and everlasting plan for man to access His grace without the strictures of the unbending modalities that man had to accomplish to obtain God’s Throne of Grace.

Perusing deeply from the aforementioned scriptures, it is through Jesus Christ that we have obtained and gained God’s grace. Christ is the fullness and the measure of God’s grace and eternal truth, and He is God’s surest plan for us to bypass the tedious path of the protocol to enter into God’s presence to find grace.

Having delved deep into the fact that Christ was sent as the first fruit from the dead, the firstborn among many brethren, and the express image of the divine God full of God’s immeasurable grace and heavenly truth, you will get a clearer picture and understand from Romans 5:20. Out of God’s kindness and sympathy that leads all men into repentance, God’s kindness is the byproduct of grace.

It is noteworthy that God, through His eternal Son Jesus Christ, did humankind a great good by extending His hand of grace so that as many as received Him could become a channel and divine conduit for the provision of God’s grace.

DIVINE SELECTION 

The concept that God plans what He wants to do, and that what He does is accurate and perfect because He does it Himself, is foundational to our comprehension of everything in God’s word, including the doctrine of election.

In the broad sense, election denotes the fact that God plans (or chooses) to do everything that He does in whatever way He sees appropriate. When God acts, He does so only because He intentionally and self-sufficiently chooses to act. According to His powerful nature, predetermined plan, and good pleasure, He decides to do whatever He wishes, without compulsion or restraint from any external influence.

Repeatedly, the Bible makes this point clear. During creation, God made exactly what He wanted to create in the way He sought to create it. And ever since the creation of all things, He has autonomously prescribed everything in human history, in order that He might accomplish the rescuing plan that He previously had intended.

Studying from the Old Testament, He selected a nation for Himself. Out of many nations in the world, He nominated Israel. He chose the Israelites not because they were better or more desirable than any other individuals, but simply because He purposed to elect them. God chooses whomever He chooses for motives that are exclusively His.

The land of Israel was not the only recipient in Scripture of God’s selecting choice. In the New Testament, Jesus Christ is termed “My Chosen One.” The holy angels are called “elect angels,” and New Testament believers are called “God’s chosen ones.”

When Jesus told His disciples, “You did not choose me, but I chose you,” He was underscoring this truth. In that, the concept of “foreknowledge” certainly includes the idea of a deliberate choice. It is reasonable, then, to conclude that the same is true when Peter applies prognosis to believers in other places (1 Peter 1:2).

The ninth chapter of Romans also reiterates the elective purposes of God. There, God’s electing prerogative is clearly displayed in reference to His saving love for Jacob (and Jacob’s descendants) as opposed to Esau (and Esau’s lineage). God chose Jacob over Esau, not on the basis of anything Jacob or Esau had done, but according to His own free and uninfluenced sovereign purpose. To those who might protest, “That is unfair!” Paul simply asks, “Who are you, O man, to answer back to God?” (v. 20).

The Word of God presents God as the supervisor and disposer of all beings, the Highest and the One against whom none can stand. He is the Almighty who works all things after the counsel of His will and the heavenly Potter who shapes and forms men according to His own good pleasure. Eventually, He is the decider and determiner of every man’s destiny and purpose on earth, and the controller of every detail in each person’s life, which is a beautiful way of saying that, “He is God.”

DIVINE ASSIGNMENT 

Understanding that no two individuals share the same divine assignment and task is vital. You are endowed and gifted with a unique calling, a specific purpose that only you can accomplish. This realisation should not foster competition but rather inspire collaboration and support as we work together to fulfill our respective assignments, contributing to the greater good of God’s wonderful Kingdom.

  1. Pursue Divine Guidance and Direction

Seek His will in all you do, and He will show you which pathway to take. Trusting in the Lord wholeheartedly means surrendering your desires and ambitions to Him. Acknowledge that His understanding surpasses yours, and seek His guidance in every aspect of your life. When you do, He promises to direct your steps and lead you along the path that aligns with your divine assignment.

  1. Pay Attention to Your Heart

When you take pleasure in the Lord, your desires become aligned with His will. Your heart’s desires, when rooted in a profound connection with God, can provide appreciated hints about your divine assignment. As you cultivate your relationship with Him, your desires will naturally gravitate toward the purpose He has for you.

  1. Discern Spiritual Gifts

God has put in place unique spiritual gifts for the discovery and fulfillment of your purpose. These gifts are not only meant to build up the body of Christ but also to guide you toward your divine assignment. “A spiritual gift is given to each of us so we can help each other.” Take time to discern your spiritual gifts through prayer and deep personal reflection. Understanding your gifts can disclose where you can make the utmost impact in the body of Christ.

  1. Pray and Meditate on God’s Word

Regularly submerge yourself in God’s Word through prayer and meditation. Scripture serves as a source of wisdom, guidance, and inspiration. It brightens your path, helping you discern God’s will and understand the specific steps you need to take to fulfill your divine assignment.

  1. Seek Wise Counsel

Seek the counsel of wise and mature believers who can provide guidance and understanding on your journey to discovering your purpose. They can offer perspectives and experiences that may shed light on your unique assignment and help you navigate challenges along the pathway.

  1. Walk and Act with Faith

Faith is indispensable, but it must be accompanied by deeds. As you discern your divine assignment, step out in faith to pursue it. Trust that God will guide and empower you to carry out the work He has prepared for you. Ensure your faith is articulated through meaningful actions that align with your purpose.

CONCLUSION

Living a purpose-driven life isn’t about comparing yourself to others. It is about knowing your unique role in God’s outstanding design, just as the television and washing machine serve different purposes in the world of electronics. By embracing your divine assignment, you will not only find contentment and gratification but also bring glory to the One who affectionately fashioned you.

As you embark on this journey of purposeful living, remember that you are a unique creation, fashioned by the Divine Maker for a precise assignment. It’s time to align your life with your divine assignment and fulfill your purpose, bringing glory to God and leaving a lasting legacy of inspiration and purpose for generations to come.

By Overseer Emmanuel Owusu (Mpasaso District Minister, Tepa Area)

Making His Priority My Zealous Passion web

Making His Priority My Zealous Passion

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One thing that is in the heart of God, burning above everything else, is the salvation of man. Since the fall of man, His greatest priority has been to reconcile mankind unto Himself. Right at the heart of this mission is the act of evangelism. As Christians, we are not called just to know and sing about it but to make it the passion of our lives. God’s heart beats for the lost, and if we claim to be His children, we must share in His passion. Why is evangelism so important to God in the first place, and why should it be our passionate pursuit?

Throughout the Bible, it is very clear that proclaiming the Gospel, or evangelism, is God’s priority. Jesus says in Luke 19:10, “For the Son of Man came to seek and to save the lost.” This was His main agenda on earth, and it remains His heartbeat each passing day. The Great Commission in Matthew 28:19-20 admonishes us, “Go therefore and make disciples of all nations.” It is not a suggestion; it is a mandate. God does not wish for any to perish (2 Peter 3:9), and He has given us the responsibility to bring that message of salvation into the world. Evangelism is the heartbeat of God because His love for humanity is manifest through it. This is what John 3:16 says in summary: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” Evangelism is the means by which God ensures that this love reaches into the soul of every individual, and He has called us all to be His messengers in doing this. The salvation of souls is His priority, and we in His church must embrace this with zeal and passion.

BEING UNLEASHED AS A CHURCH IN POSSESSING THE NATIONS

This is a call to lay the Gospel before every corner of our communities, workplaces, schools, and beyond. Evangelism is central to this vision because it is through the spread of the Gospel that nations are won to Christ. We cannot possess the nations without preaching the message of salvation. When a church is passionate about evangelism, it becomes a beacon of hope to the world. Proverbs 11:30 says, “He who wins souls is wise.” Therefore, a church that prioritises soul-winning aligns itself with God’s wisdom and His eternal purpose. Evangelism brings growth, transformation, and revival. It takes the focus off ourselves and places it where it needs to be: reaching the lost and building the Kingdom of God.

Making evangelism your personal passion as a believer is crucial to your spiritual growth and maturity. Jesus’ command to “Go and make disciples” is not just for church leaders or evangelists; it’s for every believer. When we share the Gospel, we are fulfilling the purpose for which we were created. 1 Corinthians 9:16 is a striking reminder of this truth: the Apostle Paul said, “Woe to me if I do not preach the Gospel!” Paul understood that his life’s mission was tied to sharing the message of Christ. When we make evangelism a priority in our lives, we experience a deeper connection with God’s heart; we grow in boldness, and we see the Holy Spirit work in and through us. Additionally, evangelism strengthens our faith as we witness firsthand how the power of the Gospel transforms lives.

How do we develop this passion for evangelism? Let’s consider just a few examples. In a real sense, Paul’s evangelistic zeal was a result of a personal encounter with Jesus (Acts 9:1-19). He was motivated and driven by the love and grace he had received. Paul declared in 1 Corinthians 9:16, “Woe to me if I do not preach the Gospel!” because he felt an urgency in preaching it. He was passionate because he understood the eternal impact of his message. A passion like Paul’s is developed through a personal encounter with Jesus and reminders of His saving grace. Even Jesus Himself showed how one could live a life of passionate evangelism. Matthew 9:36 says, “When He saw the crowds, He had compassion on them because they were harassed and helpless, like sheep without a shepherd.” The love Jesus had for people became His motivating factor in mission. As we learn to cultivate a heart for evangelism, we need to ask God to give us a heart of compassion towards the lost. As we start to see people through God’s eyes, God’s heart begins to beat through ours, motivating us to share the Good News.

In the book of Acts, we see the early church’s zeal for evangelism. After being filled with the Holy Spirit, Peter, John, and the other disciples preached the Gospel with boldness (Acts 4:29-31). Their passion emanated from being empowered by the Holy Spirit. To cultivate this passion, we must continually seek the filling of the Spirit, letting Him embolden us to be fearless in sharing the Gospel through continuous prayer. Prayer is indispensable for fostering an apostolic zeal because it tunes our hearts to the desire of God’s heart and allows the Holy Spirit to fill us with boldness to speak the Gospel. Note how the early church prayed for boldness and drew strength to preach. Similarly, if we want to see the fire of evangelism grow within us, we need to be in the presence of God through continual prayer.

In addition to prayer, the study of the Word of God is key to cultivating a zealous passion for evangelism. The Apostle Paul encourages Timothy in 1 Timothy 4:6b: “Continue to study the message about Jesus that you have already learned; that will help you to be strong.” Through studying the Scriptures, believers become deeply rooted in the truth of the Gospel and better understand the message of salvation. The Word of God exposes us to the reality of God’s love, the brokenness of humanity, and the urgency of sharing the Gospel. Growing in knowledge of the Word reveals the importance of sharing the Gospel with the lost, building a growing passion within us to share the truth with others. When we are armed with Scripture, we are not only aware of the need to preach the Gospel but are also equipped to do so. The Word sharpens our insight and steels our determination to herald the Good News with certainty.

Let us make God’s priority our zealous passion. Like Paul, let us declare, “Woe to me if I do not preach the Gospel!” As we embrace this calling, may we be filled with the same fire that drove the early church to turn the world upside down. This is the time to ignite our passion for evangelism and rise up to save a never-dying soul for God!

Written by Elder Amos Atanga (Firestone Worship Centre)