Posts in category: Articles

There is a quiet ache that hides behind the pulpit and the prayer circle. It does not always show in public, but it weighs heavily in the late nights, the unanswered questions, and the constant demand to be “strong” for everyone else. Ministry is a sacred gift, yet without wisdom and rest, even the most gifted risk burning out. Too often, those who give the most guard the least for themselves.

Stress in ministry is rarely sudden; it accumulates over time. It comes through small sacrifices, ignored warning signs, and the quiet belief that “the work of God cannot wait.” Sometimes it appears as performance stress, the pressure to deliver every sermon with fresh revelation: “Not that we are competent in ourselves…but our competence comes from God.” (2 Corinthians 3:5). At other times it is relational stress, absorbing the unspoken criticisms or conflicts within the congregation: “If it be possible, as much as lieth in you, live peaceably with all men.” (Romans 12:18). There is also administrative stress, with its endless budgets, projects, and compliance demands; and personal stress, where family and health quietly suffer. An even more deceptive still is eustress – the excitement of revival meetings, fundraisers, and ambitious projects. Noble as they seem, if unchecked they drain the body and spirit. Passion without pacing becomes peril.

Yet Scripture offers timeless wisdom. When Moses tried to bear the nation’s weight alone, Jethro warned him: “You will wear yourself out… The work is too heavy for you; you cannot handle it alone.”– (Exodus 18:18). Jesus Himself modelled balance: “But Jesus often withdrew to lonely places and prayed.”– (Luke 5:16). His invitation still calls: “Come to me, all you who are weary and burdened, and I will give you rest.”– (Matthew 11:28). These are not suggestions but strategies for sustaining ministry.

The way forward is clear. Delegation is not abdication; it is multiplication. Like Moses, pastors must learn to empower others, trusting capable leaders to share the load. Rest is not weakness but stewardship; even Christ withdrew to renew His strength. Pastors must also guard their bodies with exercise, nutrition, medical care, and their souls with prayer, Scripture, and accountability. Leadership should move from control to cultivation, creating a culture where responsibility is shared and the pastor is freed to focus on depth. Above all, ministry must flow from intimacy with God. A busy pastor without devotion soon discovers his reservoir is empty.

Healthy routines sustain the long journey: prayerful mornings, weekly disengagement from ministry concerns, family-centered evenings, reading and learning, and seasonal retreats. These are not luxuries but lifelines. The true goal of ministry is not only to complete assignments but to finish well. A pastor’s success lies not just in growing a congregation but in modelling a God-centered, sustainable life. The sheep thrive best under a healthy shepherd.

In the end, the legacy of a faithful servant is not burnout but wholeness. As Paul declared: “I have fought a good fight, I have finished my course, I have kept the faith.”(2 Timothy 4:7).

Written by Kojo Essuon

One morning, I arrived at work only to realise I had forgotten to wear my newly purchased watch. As someone who genuinely enjoys wearing timepieces, this minor oversight unsettled me more than I had anticipated. Fortunately, I discovered my old watch tucked away in my bag and promptly fastened it to my wrist. Though it was rather worn—and I often felt self-conscious wearing it—I was nonetheless grateful to have something to accompany me through the day. In that moment, I imagined the watch whispering, “At last, I’ve been worn.” It felt like a quiet celebration of being chosen once more.

Later that day, while heading home, a thought echoed in my mind: “The pride of a watch is to be worn.”  Strange as it may sound, it struck me deeply. A watch, no matter how beautiful or functional, finds its worth in being used by its owner. It fulfils its purpose—and takes pride in doing so—especially when other options are available.

This simple experience reminded me of a profound truth: in every existence, there is a maker, a master, and a purpose. In other words, for every created asset, there is a user or an owner. And just like the watch, we too are fashioned with intention. Life may burden us with worries and distractions, but Ecclesiastes 12:1 exhorts us to “remember our Creator in the days of our youth.”  This is not merely a suggestion—it is a necessity.

As we reflect on our relationship with the Creator, we must also be mindful of our availability to be used by Him. Just as a watch finds pride in being worn, so too should we find joy in being considered worthy and useful to our Creator. Our true pride as human beings lies in knowing our purpose and fulfilling it. When we do, our Maker is glorified (Matthew 5:16).

A good name, they say, is better than riches—and history affirms this. Generations pass, yet we remember a few, not for their wealth, but for the legacy of their name. The philosophy that “service to humanity is service to God” is one I urge every reader to embrace. Life is fleeting, and this moment is all we truly possess.

Though we are not privy to the mysteries of the afterlife, Hebrews 9:27 offers a glimpse: “It is appointed unto men once to die, but after this the judgment.” With this in mind, let us take pride in being available for the Master’s use. It is a privilege—and it is worth it.

Written by Bismark Owusu Ampong

Every Christian youth encounters moments when their faith is tested. For some, it may be unanswered prayers for healing, the disappointment of failing an exam despite hard work, or the struggle of witnessing corruption and injustice in society. In such times, doubt creeps in with whispers like, “Maybe God is not listening. Maybe His promises aren’t true.”

This tension between faith and doubt is not uncommon in the Christian life. While faith anchors believers in God’s promises, doubt tries to uproot them. The real question is not whether doubt will come – it certainly will – but how the Christian youth responds when it does.

Faith, according to Hebrews 11:1, is “the substance of things hoped for, the evidence of things not seen.” It is trusting God even when the outcome is unclear. Abraham left his homeland without knowing where he was going (Genesis 12), and the woman with the issue of blood declared, “If I just touch his clothes, I will be healed” (Mark 5:28). Faith is rooted in God’s unchanging character, not in circumstances.

Doubt, on the other hand, is the hesitation that arises when one questions God’s promises. It is not the absence of faith but the presence of fear and uncertainty. In Matthew 14:29–31, Peter began to walk on water by faith, but when he focused on the wind and waves, doubt caused him to sink. Like Peter, many youths stumble when they focus on their problems rather than on God’s power.

Faith and doubt, therefore, constantly wrestle within. Faith says, “God can.” Doubt replies, “But what if He doesn’t?” James 1:6 cautions that the one who doubts is like a wave of the sea, “blown and tossed by the wind.” Faith brings stability, while doubt breeds instability.

To overcome doubt, the Christian youth must first know God’s Word, for “faith comes by hearing, and hearing by the Word of God” (Romans 10:17). They must also learn to pray honestly, as the father in Mark 9:24 cried out, “Lord, I believe; help my unbelief!” Remembering God’s past faithfulness, as David did before confronting Goliath (1 Samuel 17:37), strengthens trust in present battles. Staying connected to fellow believers also provides encouragement (Hebrews 10:25). Ultimately, faith is not always a feeling – it is a deliberate choice to trust God’s promises, even when circumstances suggest otherwise.

In conclusion, both faith and doubt will present themselves, but one will prevail depending on where believers place their focus. Doubt looks at the storm, but faith looks at the Savior. Doubt shakes, but faith anchors. As Paul affirms, “For we walk by faith, not by sight” (2 Corinthians 5:7).

The next time doubt whispers, may Christian youth confidently respond: “I trust God.”

Written by Elder Gideon Annan (Downtown District Youth Leader)

“Those who had been scattered preached the word wherever they went.” – Acts 8:4

The call to evangelism is not reserved for pulpits and crusade grounds. Every believer carries the light of Christ into daily life whether in a shop, a classroom, a trotro, or on social media. Under the ‘Possessing the Nations’ agenda of The Church of Pentecost, God is calling His people to live as witnesses wherever they find themselves.

Colossians 3:23 reminds us that “Whatever you do, work at it with all your heart, as working for the Lord.” A Christian’s work ethic, honesty, and integrity can be the loudest sermon. In a society where corruption is common, a life of truth and godliness shines brightly. Before people will hear your gospel, they must first see your Jesus in you.

Words also matter. 2 Timothy 4:2 urges us to “preach the word in season and out of season.” A simple question, a caring comment, or a testimony shared in conversation can open doors to salvation. In today’s world, this includes the digital space. Our WhatsApp statuses, TikTok videos, or even a kind reply online can be pulpits in God’s hands.

Jesus said in Matthew 5:16: “Let your light shine before others.” Small acts of faith – returning excess change, refusing to cheat, forgiving instead of retaliating – can disciple others silently but powerfully. Every believer is a living sermon.

Above all, rescue begins with prayer. Luke 10:2 reminds us that the harvest is plentiful, but the workers are few. Prayer gives us compassion and direction, and the Spirit leads us to hearts ready for the gospel. No one is beyond God’s reach, and through prayerful obedience, even the hardest lives can be transformed.

Souls are perishing daily – some silently, some openly. This rescue mission is not for pastors alone, but for every believer. In classrooms, offices, marketplaces, and online spaces, God is sending you. Let your life, your words, and your prayers point others to Christ.

Written by Elder Isaac Owusu-Ansah, Sokode Gbogame District, Ho Area

In the New Testament, Titus emerges as one of Paul’s most trusted companions – a man called to difficult assignments and relied upon for steadfastness, wisdom, and reform. When Paul left him on the island of Crete, it was not for an honorary role but for a daunting mission, “set in order what was lacking and appoint elders in every town” (Titus 1:5). Crete was notorious for immorality, false teaching, and disorganization. Paul himself quoted one of their own prophets, saying, “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). Yet it was into this setting that God’s servant was sent to restore order, rebuild leadership, and strengthen the Church.

The assignment of Titus reminds us that God always raises men and women who will enter hard places and bring light, order, and truth. Crete is not just a place in history; it is a picture of difficult ministry contexts in every generation. Today’s Church still faces modern “Cretes” – congregations torn by division, communities steeped in moral confusion, churches drifting without direction, or ministries in decline. These are not places for the fainthearted. They require courage, discernment, patience, and deep trust in God. And so, just as in Paul’s day, the Lord continues to raise up the Tituses of our time.

Among the pastorate, some ministers seem continually assigned to such hard places. They are not always the most celebrated, but they are among the most trusted. They are sent not only to harvest where the soil is fertile, but also to till ground that has long lain barren. They are called to confront false teaching with sound doctrine (Titus 1:9), to “rebuke sharply, that they may be sound in the faith” (Titus 1:13), and to “speak things which are proper for sound doctrine” (Titus 2:1). These are difficult tasks, often unpopular, but absolutely essential for the health of Christ’s body.

The weight of such a calling is heavy. It is often accompanied by loneliness, resistance, and slow progress. These pastors must not only preach the Word but also rebuild broken structures, restore unity, and nurture spiritual growth in places that have known decline or disorder. Yet the worth of this calling cannot be overstated. Through their labour, congregations find stability, leaders are trained, doctrines are clarified, and churches once near collapse are revived. Like Paul described Titus in 2 Corinthians 8:23, they prove themselves “partners and fellow workers” in the mission of God.

But their calling comes at a cost. Many of these modern-day men in the spirit of Titus carry scars from battles fought in difficult congregations. They sacrifice comfort, endure misunderstanding, and sometimes bear the burden of ministry almost in silence. For this reason, the wider Church must not only recognize them but also support them. They need prayer covering, encouragement, resources, and, at times, rest. When we honour such ministers, we strengthen the hand of God’s reformers in our midst and ensure that the Church remains healthy and mission-driven.

Beloved, the Tituses of our time may not bear that name, but they bear the same mantle. They remind us that ministry is not only about preaching to the receptive but also about wading into the messy places to restore what is broken. Their work may not make headlines, but in heaven it resounds with eternal significance.

As long as Crete exists – in whatever form – God will continue to raise pastors in the spirit of Titus. May the Church have the wisdom to recognize them, the courage to send them, and the grace to support them. And may those who bear this mantle remain steadfast, enduring with joy, and leaving behind churches and leaders strengthened for generations to come.

Written by Elder Alfred Koduah, Sakumono District, Teshie-Nungua Area

In Mark’s Gospel, Jesus poses a question that slices through every generation, “What can a man give in exchange for his soul?”

It’s not just theological – it’s deeply personal, confronting us with the true worth of life and what we’re willing to sacrifice for it.

Today, people chase pleasure, wealth, influence, prestige, and achievement. These pursuits often demand sacrifice, time, health, relationships, even moral integrity. But when the applause fades and the trophies gather dust, a quiet question lingers; Was it worth it?

Jesus’ question implies a transaction, if you lose your life – your very soul – what could you give to buy it back? The answer is clear: nothing. Life, in this sense, is more than breath and heartbeat, it’s the eternal essence of a person. And once lost, it cannot be redeemed by money, fame, or power.

This shifts the conversation from the temporary to the eternal. The Bible warns of the deceit of worldly gain, the false promise that “more” will make us whole. Wealth, titles, and recognition aren’t evil in themselves, but they are fleeting. They rust, fade, break, and remain here when we pass on. None of them can save a soul.

Christ’s words are a call to reorder our priorities. Our souls are priceless and unique; to exchange them for anything the world offers is a tragic bargain. True wealth is measured not by possessions or applause, but by faith, integrity, and the way we live before God.

And yet, the question is also rhetorical. We already know – nothing can replace the soul. Here is the good news: the price for our souls has already been paid. Not by us, but for us. Christ, valuing us beyond measure, gave His life so that we might live – not because we earned it, but because of His love.

This is not a question meant to condemn, but to awaken. It urges us to live with eternity in view, to guard our souls, and to invest in what truly lasts. Because if we gain the whole world and lose ourselves, we have gained nothing. But if we give ourselves to God’s purposes, we discover life at its fullest.

Written by Evangy Enoch

“Do you know Red?” or in local parlance, “Wo nim Red?”. This chilling question has become a familiar slogan echoing in the streets of Ghana – from Tamale to Accra – as tramadol addiction sweeps through the youth like a storm.

Illicit drug use is rapidly becoming one of the most alarming societal threats to contemporary African youth. Ghana, unfortunately, has not been spared. The increasing misuse of both legal and illegal substances – particularly opioids such as tramadol – is steadily tearing at the moral, social, and economic fabric of the nation.

A Growing National Crisis

Substance abuse among Ghana’s youth has reached worrying levels. According to global data, Ghana ranks first in Africa and third in the world for marijuana consumption and first in Africa and 14th worldwide for cocaine use (World Population Review, 2024). Alongside marijuana and cocaine, alcohol, tobacco, methamphetamines, and synthetic opioids like tramadol are widely abused.

The term “Red” has become street slang for tramadol – a powerful synthetic opioid typically used to treat moderate to severe pain. Its reddish color has given rise to the now-popular but frightening phrase, “Wo nim Red?”, a catchphrase that represents a generation entangled in a dangerous addiction.

The Psychological Trap

Many young people turn to these drugs as a coping mechanism for poverty, unemployment, emotional distress, and peer pressure. Studies show that a large percentage of tramadol users are between the ages of 15 and 35, often seeking temporary escape from harsh realities (Alhassan, 2022).

What began as a medical painkiller is now being abused recreationally, often in dangerously high doses. Social media is replete with disturbing images and videos of young Ghanaians in a trance-like state, collapsed on the streets or in violent outbursts –hallmarks of substance-induced psychosis.

Health and Societal Consequences

Health professionals warn that long-term tramadol abuse may lead to serious side effects, including: Seizures, Hallucinations and disorientation, Respiratory depression, Liver and kidney failure, Addiction and eventual overdose.

According to the World Health Organization (2023), opioids are responsible for nearly 80% of drug-related deaths globally, with tramadol misuse contributing significantly to these fatalities in West Africa.

At the community level, the ripple effects are equally devastating. Increased crime rates, theft, sexual violence, and domestic abuse are all being linked to drug dependency. Addicts often resort to violent means to fund their next dose, tearing apart homes and neighborhoods.

Why Is Tramadol So Accessible?

A key enabler of this epidemic is the weak regulation of pharmaceuticals. Though tramadol is classified as a controlled drug meant to be dispensed only through licensed pharmacies, it is frequently sold over the counter, online, and even on street corners.

Unauthorized vendors and OTC (Over-the-Counter) medicine sellers – meant only to handle basic drugs – are illicitly supplying opioids due to regulatory loopholes and poor enforcement at borders and entry points.

A Collective Response: What Can Be Done?

Tackling Ghana’s drug problem requires a multifaceted and collaborative approach involving individuals, families, churches, civil society, and government agencies.

• Prevention and Awareness

Nationwide campaigns must be intensified to educate the youth on the dangers of tramadol and other drug misuse. Incorporate drug education into school curricula at the basic and secondary levels. Media advocacy should be strengthened to amplify anti-drug messages and encourage behavioral change. Moral and spiritual guidance by religious institutions is crucial to reinforce values of purity, purpose, and responsibility.

• Law and Regulation

Enforce strict penalties for individuals and outlets engaged in unauthorized drug sales.

Conduct frequent raids on illegal pharmacies and unauthorized street drug peddlers. Strengthen customs and port inspections to curb illegal importation.

• Youth Empowerment

Expand initiatives like the National Apprenticeship Programme to offer vocational training and employment opportunities. Provide counseling and rehabilitation centres across regions to assist those struggling with addiction. Encourage parental engagement, mentorship programs, and peer support groups to provide accountability.

• Mental and Emotional Support

Promote mental health education to address underlying psychological issues linked to drug abuse. Establish support groups for victims, recovering addicts, and their families.

Create confidential reporting mechanisms to assist those in danger without fear of exposure.

A Call to Action

The Apostle Paul admonishes in 1 Corinthians 6:19-20, “Do you not know that your bodies are temples of the Holy Spirit…? Therefore, honour God with your bodies.”

As a Church and as a nation, we must rise to protect our future. Drug abuse is not just a personal issue; it is a societal cancer. It eats away at our youth, cripples our productivity, and distorts our divine purpose. The battle against the menace of “Red” and other illicit drugs is one we cannot afford to lose.

Let every parent, pastor, teacher, lawmaker, and youth advocate rise to the occasion. With a united front and an unrelenting spirit, we can reclaim the destinies of our young people and secure a future that reflects the glory of God.

Written by Pastor Emmanuel Owusu, Mpasaso District – Tepa Area

Life doesn’t always unfold as we hope. We begin with pure intentions, commit ourselves to God, and strive to walk the right path. But somewhere along the way, mistakes happen—sometimes small, sometimes devastating. And when the dust settles, we stare at the fragments of our choices and ask, “Can God still use me?”, “Is there still a future for me after what I’ve done?”

King David’s life shouts the answer, Yes! God’s grace can bring hope after the mess.

David’s beginnings were filled with faith and courage. A humble shepherd boy, he trusted God enough to face Goliath when no one else dared (1 Samuel 17). He was anointed by Samuel as the future king of Israel (1 Samuel 16), became a skilled musician, a fearless warrior, and a beloved leader. Most importantly, God Himself called him “a man after My own heart” (Acts 13:22). If anyone seemed destined for a spotless reign, it was David. But even those closest to God can stumble if they stop guarding their hearts.

David’s fall began quietly (2 Samuel 11). Wrong place: instead of leading his army, he stayed home. Wrong gaze: from his rooftop, he saw Bathsheba bathing—and lingered. Wrong action: desire became sin. He summoned her, slept with her, and she conceived. Desperate to hide it, he schemed. When his plan to manipulate Uriah failed, he arranged for Uriah’s death in battle. The worshipper and warrior had become an adulterer and murderer—trapped in his own web of deceit.

But God loved David too much to leave him there. He sent Nathan the prophet with a parable about a rich man stealing a poor man’s lamb. Furious, David declared the man deserved punishment—until Nathan’s words pierced like lightning, “You are the man!” (v.7).

In that moment, David had a choice, deny, defend, or repent. He bowed low and repented, “I have sinned against the Lord.” (v.13)

David’s repentance was deep and unguarded. In Psalm 51 he cries, “Wash me, and I will be whiter than snow” (v.7). “Restore to me the joy of Your salvation” (v.12). He made no excuses—only pleas for cleansing and restoration.

God forgave him instantly (2 Samuel 12:13). But mercy did not erase the consequences. His household would know turmoil, and the child born to Bathsheba would die. God’s grace removes guilt, but not always the earthly cost. Yet even then, redemption was at work—David and Bathsheba’s next son, Solomon, would be loved by God and chosen to carry the royal line leading to Jesus Christ (Matthew 1:6).

David’s life after failure was not marked by permanent shame, but by restored purpose. He continued to reign, now with humility, and penned psalms that still strengthen hearts today. Scripture remembers him not as “the king who fell” but as “the man after God’s own heart”—because God defines us not by our worst moments, but by His work of redemption in us.

David’s story speaks to every wounded soul:

• Your failure is not the end — “For I know the plans I have for you…” (Jeremiah 29:11)
• Repentance opens the door to restoration — “If we confess our sins… He will forgive us” (1 John 1:9)
• God can use your mess for His glory — from David’s darkest chapter came a link in the lineage of Jesus.

Maybe your “mess” is a broken relationship, poor financial choices, moral compromise, or spiritual coldness. Like David, you can rise again;

1. Acknowledge your wrong.
2. Seek God’s mercy sincerely.
3. Walk humbly in His grace.

The God who restored David still restores today. His mercy runs deeper than your worst mistake, and His plan for your life is still intact.

“The Lord upholds all who fall and lifts up all who are bowed down.” — Psalm 145:14

Written by El Kwofie

Living in fellowship with the Holy Spirit means more than occasional prayer or worship. It’s inviting God into every breath, thought, and choice – making Him the center of your everyday moments, not just your desperate ones. It’s an ongoing posture of surrender, a quiet but constant “yes” to His presence.

Psalm 62:8 urges us: “Trust in Him at all times, you people; pour out your heart to Him, for God is our refuge.” This is not about duty – it’s about intimacy. Speak to Him as you would a trusted friend. Share the little things and the big things. In this closeness, He reveals the deeper things of His heart, drawing you into the glorious light of His calling.

The Spirit longs to be your steady companion – guiding you with wisdom, strengthening you in weakness, and shaping you to reflect the heart of God. Paul described this life in Galatians 5:24: “We have now chosen to live in the surrendered freedom of yielding to every step of our lives.” This isn’t about performing or pretending to be holy – it’s about yielding, letting Him breathe life into your spirit.

Transformation doesn’t come from trying harder; it comes from being with Him. The Holy Spirit is not earned – He is received. And once received, He is cherished through obedience.

Joy, too, is not a luxury in the Christian life – it is essential. And it is the Spirit who births it within us. Matthew 6:33 reminds us: “Seek first the Kingdom and His righteousness, and all these things will be given to you as well.”

When we yield to Him, fear loosens its grip. Anxiety is replaced with joy. Peace settles over the soul. Love becomes the compass that directs our steps. Fellowship with the Spirit means tuning your heart to heaven’s frequency, learning to recognize His whisper above the roar of the world. Often, it’s not loud or dramatic – but it always brings courage.

Acts 4:31 says, “Each one of them was filled with the Holy Spirit, and they proclaimed the word of God with unrestrained boldness.”The Spirit gives courage naturally, fearlessly, joyfully. When we begin to recognize the Spirit in everything, we find ourselves in rhythm with the heartbeat of God. In that place, we discover purpose. Strength. Calm. And every step becomes an adventure – led by the Spirit, drawing us closer to God’s dream for our lives.

Being a Pastor’s Kid (PK) is a unique journey—one wrapped in both spiritual privilege and personal pressure. Often admired, watched, and even idealized, PKs grow up under the constant gaze of the church and society. While the intention may often be good, it’s easy to forget that they too are young people—growing up, learning, and evolving like everyone else. The pressure to “get it right” all the time can be overwhelming. 

The Pressure to Succeed and the Neglect of Personal Voice

Pastor’s Kids are frequently expected to embody spiritual perfection. They are often told, directly or indirectly, that they must live above reproach, serve flawlessly, and make no mistakes—because they are “representing” their pastor-parent and, by extension, God. This pressure to succeed, whether spiritually, academically, or socially, can become an emotional burden.

Sadly, in this pursuit of perfection, one crucial truth is often ignored: PKs are individuals with personal callings, choices, and voices. Like every child, they deserve the freedom to explore their identity, ask questions, and even fail without being labeled as “rebellious”.

The Bible reminds us in Deuteronomy 30:19: “I have set before you life and death, blessings and curses. Now choose life…”, This implies that God values our ability to choose. But many PKs grow up having most of their choices—what they wear, who they befriend, what career they pursue—made for them or judged harshly. Their individuality is often lost in the shadow of their parent’s calling.

The Bible does not shy away from discussing the lives of ministers’ children. Eli’s sons, Hophni and Phinehas (1 Samuel 2:12), despite being raised in the temple, turned away from God. Samuel’s sons also did not follow his ways (1 Samuel 8:1-3). These stories highlight that even children raised in godly environments must make their own decisions—and are not immune to personal struggles.

On a more positive note, we see Timothy, mentored by Paul, who was deeply grounded in faith thanks to his mother and grandmother (2 Timothy 1:5). Though his father was not Jewish, the spiritual support he received prepared him for ministry. This example shows that with the right guidance, love, and discipleship, PKs can grow into impactful leaders—not through pressure, but through process.

The Church’s Role in Raising PKs

The church plays a pivotal role in the upbringing of a PK. Rather than holding them to impossible standards, church members must show grace, empathy, and understanding. Galatians 6:2 teaches: “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” PKs carry burdens silently—often lonely in a crowd. The church can help by mentoring them, listening without judgment, and allowing them space to grow in their walk with God at their own pace.

Instead of expecting them to “have it all together,” the church should stand beside them, recognizing that they are not called to be perfect, but to be loved, guided, and nurtured.

Society’s Responsibility in Shaping PKs

Outside the church, PKs also face societal pressures. Teachers, friends, extended family, and even strangers may impose expectations on them. Every word and action is scrutinized. “You should know better—you’re a pastor’s child” is a phrase they hear too often.

But society can do better. By seeing PKs as young people who are learning and growing, and not as moral mascots, society can positively shape their development. A kind teacher, an understanding friend, or a wise elder can offer the kind of affirmation and perspective that helps PKs build confidence in who they are, not just who they are expected to be.

A Privilege, Not a Personal Choice

Being a PK is not a choice—it is a calling, a great privilege. Like Jeremiah, who was called before he was born (Jeremiah 1:5), many PKs are born into a sacred space. They hear sermons in the womb, attend church before they can walk, and often pray before they fully understand the meaning of the words. This exposure to them, is a privilege, not because it elevates them above others, but because it positions them close to God’s work.

But we must remember: Even Jesus had to grow. Luke 2:52 says, “Jesus grew in wisdom and stature, and in favor with God and man.” Growth is a process—even for the Son of God. PKs, too, must be allowed to grow, question, and mature. The privilege of their position should never override their process of becoming.

Struggles Behind the Smiles

When it comes to everyday life, PKs often face quiet struggles. Choosing a career that isn’t ministry-related may attract criticism. Wanting a social life may be viewed as being “worldly.” Choosing a life partner becomes a deeply scrutinized affair. Even choosing their subjects in school or deciding not to participate in a church activity can be met with judgment rather than curiosity or care.

Their freedom to dream, explore, and express is often stifled under the weight of “you are the pastor’s child.”

A Shared Responsibility

In conclusion, the role of a PK is sacred, but they are not superheroes – they are human. And while it is a privilege to grow in such proximity to God’s work, the church and community must play a greater role in nurturing, mentoring, and empowering them. Not with pressure, but patience. Not with expectation, but with encouragement.

Let us receive and raise Pastor’s Kids to become the best versions of themselves—not because of the title they bear, but because of the God who loves them.

The Pastor’s Kid (PK) is not just a title. It’s a soul. Let’s nurture them with love and grace.

Written by Gideon Wortey Narh, C.O.P PKS Welfare Chairman