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Reflecting the beauty of Christ is a profound aspect of Christian life, emphasising the transformational power of the Gospel. The Bible, especially in the New Testament, frequently discusses this theme. One of the key passages is 2 Corinthians 3:18.

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” 2 Corinthians 3:18 (NIV).

In this passage, the apostle Paul speaks to the Corinthians about the transformative power of beholding the glory of the Lord. Just as Moses’ face radiated God’s glory after being in His presence, we too, as believers, are called to reflect the beauty of Christ. As Christians, we are continually being transformed to reflect the image of Christ more and more, as we grow in our relationship with Him. This transformation is not merely external but involves our hearts and character, as we are changed to reflect His beauty, love, and holiness in our lives.

In a world often characterized by self-promotion and individualism, the call to reflect the beauty and humility of Christ stands out as a radical and countercultural message. As Christians, this call is not just a suggestion but a profound invitation to mirror the character of Jesus in our daily lives, interactions, and attitudes.

One of the central aspects of Christ’s character is His beauty. Not a beauty defined by outward appearance or worldly standards, but a beauty that emanates from his perfect love, compassion, and grace. This beauty is seen in his interactions with others, especially the marginalized and oppressed. These qualities, when embodied by believers, become a powerful testimony to the transformative power of the Gospel. He showed kindness to the outcasts, healed the sick, and stood up for the downtrodden. As followers of Christ, we are called to reflect this beauty in how we treat others, just as a mirror faithfully reflects an image, we are called to mirror Christ in our actions and words, showing love and compassion to all, regardless of their background or circumstances.

Another key aspect of Christ’s character is his humility. Despite being the Son of God, Jesus humbled himself, taking on the form of a servant and ultimately sacrificing himself for the sake of others (Philippians 2:5-8). His humility was not a sign of weakness, but of strength and love. As Christians, we are called to emulate this humility, putting others before ourselves and serving those in need with a spirit of humility and grace.

Reflecting the beauty and humility of Christ is not always easy in a world that often values pride and self-promotion. It requires a constant reorientation of our hearts and minds, a willingness to set aside our own desires and ambitions in order to follow the example of Jesus. It means seeking to love and serve others, even when it is difficult or inconvenient. It means choosing humility over pride, forgiveness over resentment, and grace over judgement. But in doing so, we not only honor God, but we also become beacons of light in a dark world, pointing others towards the beauty and humility of Christ.

One of the most powerful ways we reflect Christ’s beauty and humility is through our relationships. When we love others sacrificially, forgive as Christ forgave us, and extend grace to those who least deserve it, we mirror the heart of Christ to the world. Our lives become a living testimony to the transformative power of the Gospel.

Ultimately, reflecting the beauty and humility of Christ is not something we can do in our own strength. It is only through the power of the Holy Spirit working in us that we can truly reflect these virtues. As we yield to the Spirit’s leading as Christians, we are called to reflect the beauty and humility of Christ in our daily lives. This means showing love and compassion to all and humbling ourselves to serve others. By doing so, we become true reflections of the character of Christ, shining his light into the world around us.

APPLICATION

As we meditate on the truth that we are a people of God unleashed to transform our world, let us be encouraged to seek God’s presence daily. May His Spirit mold us into His image, and may our lives reflect the beauty of Christ in such a way that others are drawn to Him through us. May we shine as lights in a world that desperately needs His love and grace.

Written by Elder John Anaman Essiam (PENSA-India)

This year’s calendar has provided us as a church with a unique dual week to reflect on the most outstanding pillar of our Christian faith – the death and resurrection of our Lord Jesus Christ. Right after the Easter Conventions, we were ushered into the week of preparation ahead of the Lord’s Supper or Communion Sunday.

As a convention, The Church of Pentecost marks the Lord’s Supper as one of the two ordinances of our faith practice (the other being water baptism by immersion). The Lord’s Supper or communion is typically celebrated on the first Sunday of every month, but not exclusively. There are unique times and under the leading of the Holy Spirit where the leadership of the church could allow a congregation to use any other day to mark the celebration.

As a church, we hold dear the participation of the saints in the Lord’s Supper and encourage all members to endeavour to partake at the Lord’s table. It is our regular practice to dedicate the week preceding the Lord’s Supper Sunday to earnest prayer and teaching to prepare our bodies, souls, and spirits for that unique and peculiar time of fellowship with our Savior and fellow believers. The week is a time of deep reflection on our Christian walk and work; an examination of individual’s hearts and a deep call for repentance, commitment, and response to our Christian call.

Growing up in The Church of Pentecost, it was almost sacrilegious to forfeit evening services during Lord’s Supper week. It was reason for some to self-censor if they were unable to even attend a single evening service the week leading to the Lord’s Supper Sunday. Thus, the evening services were packed with yearning hearts eagerly prepared to dine with the Lord and the brethren on Sunday. People broke down as they were convicted by the word and yielded wholly to the Lord. It was a period where others renewed their love and commitment to God and the things of the Lord. It was a week of impartation and the outpouring of spiritual gifts because hearts were opened to receive.

Very early, it resonated with us that we needed to be in right standing with Christ within the week before we could come before His table. Imagine an invitation to a banquet at Jubilee House next week. Consider the preparation you would put in, including how you would conduct yourself in public so that you do not incur the displeasure of the presidency before the banquet. Reflect on how you would defend your place at the banquet and ensure that your dress for the event is intact and not tarnished in any way. Just ponder on how you would behave after sitting at such a banquet. The aura of importance that will automatically come around you, and how that will inform how you behave in public forthwith. That is the kind of attitude, behavior, and mindset the Lord’s Supper should invoke in us. What that will mean is that we will commit to the week of preparation to ensure we are truly acceptable before God at the table and thereafter, live our lives as true representatives of the Lord Jesus. Keeping this in our mind alone will induce in us a call to holy living.

“Sacred communion, as observed through the partaking of bread and wine at the Lord’s Table, holds profound significance deeply rooted in biblical teachings and spiritual symbolism. Reflecting on the elements of this sacred act provides insights into the spiritual nourishment and communion with God that believers experience. It has deep roots in the Old Testament as it foreshadowed the reality in the New Testament and it has nourishing fruits in the New Testament as a foretaste of what we are to enjoy in the present leading to a forecast at the feast of the Lamb with the raptured saints.”

OLD TESTAMENT SYMBOLISM OF BLOOD

In the Old Testament, the significance of blood was paramount, symbolizing life and sanctification (Hebrews 9:22). Life was in the blood, and only God could claim life or ‘eat’ the blood (Leviticus 17:11, 14), emphasizing the sacredness of blood, even that of animals. The pouring out of the animal’s blood signified the necessity of Christ’s sacrificial death through the shedding of blood. No other means of death would have appeased God than death through the flow of blood (Hebrews 9:22). The blood of lambs thus covered sin (Numbers 15:27–31, Leviticus 17:11), sanctified the sinner (Leviticus 14:14, Exodus 29:20), and protected the saved (Exodus 12:13).

THE OLD TESTAMENT SYMBOLISM OF THE BODY OF THE LAMB

The flesh of the lamb (body) was used in two main ways; part of it was burnt as a sweet aroma to God (Leviticus 6:8–13), and part offered as food to the priest (Leviticus 1:6). During the Passover preparation, the people were tasked to eat the meat of the lamb in haste (Exodus 12:11). The haste with which the lamb was eaten in the Old Testament serves as a reminder of the urgency in our Christian walk, urging believers to work diligently in spreading the Gospel and preparation for the soon coming King.

REALITY OF THE SHADOWS IN THE OLD TESTAMENT

The apostle Paul admonished Christians in Colossae not to look to the shadows of the Old Testament when Jesus Christ the reality was with them (Colossians 2:17). It is informative that Jesus sat at table with the disciples to observe the Passover (shadows) and right after that, He brought them to the Lord’s supper (reality) feast (Matthew 26:26 – 29, 1 Corinthians 11:25). Jesus’ declaration of His body being broken for believers signifies His sacrifice for our physical well-being, strength, and the exchange of His holy body for our mortal ones. Remember it was only the priest who could feed on the sacrificial lamb. Having made us a royal priesthood (1 Peter 2:9), He calls us to take His body and eat. In His body is the symbol of our hope in His return.

Like manner, His blood is a cleansing of sin from judgment (John 1:29, 1 John 1:7, Romans 5:9), sanctification for God’s use (Hebrews 13:12), and protection and seal of the new covenant (Matthew 26:28, 29, Hebrews 10:19, Revelation 12:11).

Nowhere was the blood used against the enemy in the Old Testament. It was always for those who have come to God for a relationship (Revelation 7:14). Stop ‘wasting the blood’ on the enemy. It is yours to apply.

CHALLENGES AND SOLUTIONS IN COMMUNION OBSERVANCE

The significance of the Lord’s supper as a time to appropriate what Christ has done for us; remember His suffering unto death and victory over sin for us; proclaiming this message through our participation and by that connecting both physically and spiritually at the table as one family in communion with our Brother Jesus, must not be treated as a trivial matter. It is an ordinance! We have come to a point where examining ourselves individually (1 Corinthians 11:28) within the week is missing, and many do not regard the week of preparation. Many factors may account for this. They include but are not limited to the lack of intentional planning of the week by leadership of the church, especially at the District and local level, lack of participation by some District ministers and presiding elders who are tasked to lead the charge in this case, lack of proper teaching on the subject, familiarity with the preparation (because people know the source of the bread and wine) leading to trivialization, and nominal attitudes towards this sacred act because it is considered a mere act of symbolism. The call to holiness, a return to solemnity, and a desire for personal encounters with God are proposed solutions to deepen the significance of communion week. The Lord’s supper Sunday should not be a ‘run-through’ service. Let us approach it with all the solemnity, expectation, and yielding of our spirits.

IMPORTANCE OF PREPARATION AND TEACHING

Emphasizing the preparation week and teachings on the significance of the blood and body in communion are crucial aspects often overlooked. The symbolic nature of communion, akin to water baptism, underscores its importance as an ordinance of our faith that prompts believers towards holy living. The leader needs a time of prayer and preparation. Let us see Jesus at the head of the table as we join hands to symbolize the work of our redemption and the hope of our eternity.

THE SIGNIFICANCE OF COMMUNION IN SPIRITUAL LIFE

Approaching communion with reverence and understanding its symbolic depth can lead to a transformation in spiritual life. Just as one would prepare diligently for a significant event, such as dining with a dignitary, the mentality of approaching communion with utmost respect can foster a spirit of holiness and reverence in believers. The sick can be healed, the lame made whole, the blind restored with sight, and the broken strengthened if we approach the Lord’s table with all reverence for Him and not just the elements.

CONCLUSION

The act of communion, symbolized through the bread and wine, serves as a sacred reminder of Christ’s sacrifice, the sanctifying power of His blood, and the call to live holy lives. By understanding the depth of this spiritual practice, believers can partake in communion with reverence, gratitude, and a renewed commitment to living out the teachings it represents. As each member takes the bread and drinks the wine, it affords us to reflect on everyone coming to the table to feed from it. You are called to ‘take’ and ‘eat’. You are invited to ‘take’ and ‘drink’. Let us come prepared; let us come in solemnity with earnest expectation.

Written by Pastor George Osei-Asiedu

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is basically a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in both the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business.

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the apparent way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. This write-up aims to critically examine how God’s ways may appear long and impossible but always turn out to be the shortest route toward set goals in the end. Using David the Shepherd Boy, lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads.

Jacob the Patriarch prophesied about Judah when pronouncing blessings on his children. He said, “The scepter will not depart from Judah, nor the ruler’s staff from between his feet until he to whom it belongs shall come and the obedience of the nations shall be his.” (Genesis 49:10). Over time, someone from the tribe of Judah was to sustain and host the fulfillment of this Messianic prophecy. Thankfully, the mantle fell on the household of Jesse, who had eight sons and two daughters. David was the youngest among his brothers and, as a shepherd, spent most of his time tending his father’s flock. One of Jesse’s sons was to showcase an earthly Kingship of Israel through whom the indisputable King and redeemer of the world in the person of Christ would descend. The obvious choice was Eliab, the first male of Jesse according to tradition and accepted practices prevailing in Israel. It was, therefore, not surprising that when the children of Jesse assembled before Samuel, he saw Eliab and thought he was the one. Therefore, Eliab was well-built and resembled a King or someone God could easily use. So, Samuel said, “Surely the Lord’s anointed stands here before the Lord.” (1 Samuel 16:6). God quickly intervened, saying to Samuel, “He is not the one.” God isn’t as slow and timid as some want us to believe.

He knows what He wants and will do everything to achieve it in real-time. At this, Jesse decided to select his remaining children using seniority for the ranking. He, therefore, pushed forward his second male child in the person of Abinadab, but God again told Samuel to skip him as well. The third was also presented, but he didn’t meet God’s selection criteria. The obvious thing one would have expected from Jesse and Samuel was adjourning proceedings and instead asking God to mention His choice to avoid wasting more time. Others can also argue that God could have mentioned the choice to Samuel even before he got to the household of Jesse. God, however, allowed the entire screening exercise to its logical conclusion to show the flaws in human behavior. When none of those present met the criteria, Samuel asked Jesse, “Are these all the sons you have?” ‘There is still the youngest,’ Jesse answered. ‘He is tending the sheep.” David was called back home at the instance of Samuel, and when immediately he saw him, God told Samuel, “Rise and anoint him; this is the one.” (1 Samuel 16:12). “So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah. (1 Samuel 16:13).

Can you imagine what would be running through the minds of Jesse and the seven brothers of David, especially Eliab, the firstborn? What of David himself? Samuel insisted he would wait for the said youngest son to come from wherever he was until he left the house. The household of Jesse would be wondering why the most revered Prophet Samuel would waste all that time to see their David. Others always perceive it to be a long haul or time-wasting anytime God begins to cut His shortcut for those He chooses and favors. David finally becomes the King of Israel after Saul’s death. The selection process in Jesse’s household even indicates when it will be David’s turn if Jesse and Samuel have the prerogative of choosing the next King after Saul. Ranked 8th amongst his brothers and per his stature, there was no way David could have even become a cupbearer at the King’s palace during his lifetime. The Philistines, led by Goliath, engaged the Israelites in a destiny battle soon afterward.

When David stepped out to face the Philistine giant, King Saul spelled out the profile of Goliath to him and asked him to show him before allowing him. Saul told David, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” (1 Samuel 17:33). He told David that Goliath had been a warrior from his youthful days, so wanted David also to show him his profile in warfare before he could allow him. David replied to the King, “But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it, and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it, and killed it. Your servant has killed both the lion and the bear;” (1 Samuel 17:34-36). David’s profile could be summarized as “The Faithful and Dependable Shepherd of his Father’s Sheep.” At the face of David’s profile, there appears to be a mismatch compared to that of the Philistine giant.

It was a battle between “A warrior from his youth” and “A good keeper of his Father’s sheep.” Faithfulness, Reliability, and Diligence as a steward were the crux of David’s profile. But for God’s workings, no search committee or military command structure would have allowed David to fight Goliath with the Curriculum Vitae he submitted. Yet, that was all God needed to catapult David David to gain general acceptance amongst the Israelites. It is excellent to have an impressive résumé when applying for jobs. That alone, however, does not guarantee a person a placement because there would likely be others that would be more competitive than theirs. God’s “long” shortcut for David the shepherd to ascend the throne as a King was, therefore, through his time in the bush with the wild animals protecting the sheep of Jesse. Quite a lowly, routine, and unprestigious chore to take up in the household, but that became the shortest route for him to stardom. Undoubtedly, David’s Kingship was in God’s Messianic plan for the world’s redemption. However, his faithfulness, Love, and kindness were some fruits of the Spirit he bore, which lifted him from a Shepherd to the Greatest of All Time (GOAT) regarding the Kings of the earth.

From the above illustrations, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him.

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads. Stay blessed.

Written by Pastor James Orhin Agyin

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with apparent risks and danger. It is often argued why we waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business.

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the obvious way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. The objective of this write-up, which is in six parts, is to critically examine how God’s ways, which may appear long and impossible, always turn out to be the shortest route toward set goals. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads using some Biblical illustrations.

God called Abraham and established His covenant with him and his descendants. Per the blueprint, they would be in Egypt for 400 years, after which He would bring them back to possess the Land of their inheritance (Genesis 15:13-16). The stay in Egypt by the Israelites was, therefore, not an afterthought or mere coincidence. His brothers’ sale of Joseph to Egypt fulfilled God’s word to Abraham, his great-grandfather. It all started as a household altercation between brothers but ended with the groundbreaking ceremony of the Israel project in Egypt, according to God’s calendar of events. Per his credentials at the young age of seventeen, Joseph was a Hebrew Shepherd with an entry visa as a slave who also could not speak the Egyptian language. Indeed, his profession was even an abomination in his host country of Egypt. The opportunities for Joseph to have a smooth stay as a slave in Egypt were, therefore, nonexistent. How was he going to free himself as Potiphar’s slave? And when would that ever happen, let alone enroll in the educational curriculum of the Egyptians in the hope of a better life?

Every hope of ever getting close to partake in the domestic politics of the Egyptians was also negligible because he was a slave of Pharaoh’s officials. Joseph was neither on any scholarship in Egypt nor receiving any stipends from his family in Canaan. Indeed, back home in Canaan, they knew he was dead, with his name possibly struck out from all records. Therefore, Joseph’s past as a beloved of his father was totally disconnected, and so were his future and prospects of living any meaningful life in Egypt. However, on the wheels of his fear and dedication to the God of his ancestors, God connected him to serve in Potiphar’s house. After passing a tricky test of Faithfulness and Self-Control, God ushered him to serve in Pharaoh’s prison custody (Genesis 39:20). Incidentally, two of Pharaoh’s servants were brought in as inmates for various offenses. Eschewing all bitterness, Joseph Joyfully interpreted his friends’ disturbing dreams, which led to the release of one and the execution of the other.

Joseph expected the Chief amour-bearer to speak on his behalf to power for a possible review of his charge sheet so he could be freed and return to work as a slave. Yet for two years, he lavished in prison custody and was forgotten by his inmate friend. When we rely on the remembrance of our fellow humans, we can only go back and work as slaves. However, when God remembers us, we work as masters in enlarged territories. The King of Egypt then had an alarming dream which called for urgent attention from all available helpers. That was when his friend mentioned him to the King. Joseph appeared before Pharaoh, and again Joyfully allowed God to use him to help the King and his subjects. Before he could say, “Thank you, King, for the opportunity,” and possibly return to prison custody, Pharaoh lifted Joseph to the position of the Prime Minister of Egypt. Wow! Did Mr.& Mrs. Potiphar hear well from Pharaoh the King? How was that possible? Joseph’s master and his wife would now serve under his rule. Had Joseph read Law, Economics, Agriculture, or Political Science? No! All he had read were faithfulness, Joy, the fear of God, and Self-Control. Do people get to their destination through such a shortcut with these credentials? Yes. Joseph would not have gotten anywhere close to the corridors of Egyptian power if he had pursued his political career from the grassroots.

Indeed, as a non-citizen, the electoral laws would even deny him any such opportunity. The shortest route for Joseph to become a Prime Minister of Egypt with an entry visa as a slave was that “long” distance in the fields of Dothan into the pits and in the Ishmaelite’s caravan to Potiphar’s house and the Prison experience. Even though God had spoken about this Egyptian trip hundreds of years before, Joseph’s exhibition of Faithfulness, Joy, and Self-Control were the fruits of the Spirit that propelled him to fulfill God’s prophecy in His life.

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him.

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Canaan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” haul with Him. Humankind’s way, perceived as a shortcut, is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads. Stay blessed.

Written by Pastor James Orhin Agyin

The subject of PROPHECY remains a very sensitive and tricky field to tread on when it comes to faith and spirituality. Despite the great contribution of this gift to the body of ministry, it continues to remain a platform shrouded with controversies, unanswered questions, and many what-ifs.

This treatise is not intended to provide a comprehensive theological exegesis on the subject matter but rather to highlight a few issues for our consideration in light of the consistent emergence of “prophetic videos” whenever prominent people become victims of circumstances.

First of all, we need to acknowledge that prophecy exists and it is part of the spiritual pathways through which God engages with humanity in order to communicate a promise, an encouragement, a warning, or an impending issue. Through the pages of the scriptures, prophecies are laced line upon line, precept upon precept. However, we need to note that the complexities of the spirit-world create several prophetic channels that can either be godly or ungodly. In other words, while God, who is Spirit, speaks, we also need to recognize that other spirits speak. Source and discernment are, therefore, critical in the reception and processing of prophecies.

FULFILLMENT OF PROPHECIES

Several factors come into play towards the fulfillment of every prophecy. Fundamentally, all prophetic words coming from God himself are bound to come to pass except by God’s permissive will, if He chooses to change His mind as in the case of Hezekiah (Isaiah 38). Again, with the understanding that other spirits also prophesy, one would need to contend in prayer for a high Spirit and, in this case – the Holy Spirit, to avert any unfavorable prophetic utterance from manifesting. The reason for this is to ensure that Satan does not leverage on the prophetic channel to cause mayhem and frustrate God’s agenda for our lives.

OUR ROLE

Referring to Apostle Paul’s admonition to Timothy and Daniel’s research in the volume of the books regarding the emancipation of Israel from exile, there is a place of intercession either to curtail a prophetic fulfillment or cause a prophetic manifestation. This is within the prerogative of Elohim as a means of drawing us to Himself in order to strengthen our dependence on Him. It also helps shape our appreciation of the outcome of the case, knowing how we might have had to stretch to see God intervene.

GOD’S SOVEREIGNTY

This is where it can be very tricky – the Sovereignty of God within the prophetic landscape. The truth is that God is God and certain things lie in His bosom. It is His exclusive right and will which humanity do not have rights to want to know, understand, or comprehend. In other words, prophecies notwithstanding, God chooses the hows to deal with each and every one of us, and if He has a blueprint towards one person’s life, very little can be done except our yieldedness, alignment, and submission to say …not my will but let yours be done.

WHAT THEN SHOULD BE OUR RESPONSE TO PROPHECIES – GOOD AND BAD

Know God for yourself and maintain the confident assurance that He speaks to you; hence, get to know His voice.

Gauge the prophecies with what God has spoken in scripture and to you at your secret place to either affirm and/or otherwise.

Do not treat any negative utterance against yourself with ease. Contend in prayer and intercession to the max. Sometimes, human elements can orchestrate negativity as a means of validating their prophecies. Being alert and vigilant is key, which includes watching the company you keep, where you eat and drink, and even sleep, etc.

Like Paul, commit your life into God’s hands with the firm assurance that He is able to keep that which is committed into His care because there would always be uncontrollable variables in your life. Keeping yourself in God’s hands brings the confidence that in God, all things work together for good.

Have the mindset consistently that we live for Christ but death is gain because no matter what, we will die anyway. Prophet Agabus and the daughters of Philip the Evangelist prophesied suffering and pain for Paul (Acts 21:9-13) yet Paul was adamant and still went to Rome. Was he being disobedient to the prophecy? I don’t think so. Did it invalidate the prophecy? Not at all. Rather, he had committed his life to God and therefore was an already “deadman” living on earth.

May the Sovereign continue to have mercy and grant us understanding.

Written by Pastor Kwasi Asante Annor (General Manager, Pent TV)

On April 2, 2024, I stumbled upon a thought-provoking post from an anonymous source, stirring a wave of divergent opinions. The question it posed was simple yet profound: ‘If money is deemed the root of all evil, why do they ask for it at church?’ This question sparked a contemplative expedition into the intersection of faith and finance, prompting an exploration into the complexities of religious practices and societal values.

Exploring biblical perspectives on wealth and its use in the church in today’s world, the relationship between money and religion often sparks controversy and confusion. One common question raised is: “If money is the root of all evil, why do they ask for it at church?” This inquiry, rooted in 1 Timothy 6:10, prompts the need for a deeper exploration of biblical teachings on wealth and its implications for the church. The verse in question, “For the love of money is the root of all evil,” frequently cited in discussions about wealth and morality, raises crucial questions, particularly regarding the intersection of money and religious institutions, notably the church.

Firstly, it is essential to dissect the scripture accurately. The verse from 1 Timothy 6:10 does not condemn money outright; rather, it condemns the love of money, equating it with the root of all evil. This serves as a foundational principle to guide the believer’s attitudes toward wealth. It emphasises the distinction between the inherent value of money and the detrimental effects of coveting it excessively. The emphasis lies not on money itself but on the love or greed that can accompany its pursuit.

Biblical passages offer meticulous perspectives on wealth. Psalm 112:3 celebrates the presence of wealth and riches in the house of the righteous, suggesting that prosperity can coexist with righteousness. One can be rich and righteous like Abraham. Similarly, Zechariah 1:17 foretells God’s restoration of prosperity to His people, highlighting the divine endorsement of wealth, a dimension of prosperity, as a blessing. However, the Bible also issues warnings against the misuse of wealth. Proverbs 11:28 cautions that those who trust in their riches will fall, emphasising the dangers of placing wealth above faith in God and the righteousness of God. Additionally, Jesus himself warns in Matthew 6:24 that one cannot serve both God and money, emphasising the potential for money to become a competing master in one’s life.

When applied to the context of the church, these principles illuminate the delicate balance between financial stewardship and spiritual integrity. While the church relies on financial contributions to support its ministries and activities, it must also guard against the love of money corrupting its mission and message.

The church’s mandate extends beyond mere accumulation of wealth to responsible and purposeful use of resources. Acts 4:32-35 portrays the early church as a community that shared its possessions and cared for those in need, demonstrating a model of generosity and selflessness. Likewise, 2 Corinthians 9:7 encourages cheerful giving, emphasising the importance of generosity motivated by love rather than compulsion.

In light of these biblical references, the church is called to foster a culture of generosity, accountability, and transparency in its financial practices. The church is called to prioritise the advancement of God’s kingdom over personal gain, using resources to alleviate suffering, spread the gospel, and build up the body of believers.

Crucially, the biblical narrative explains the pivotal role of money in advancing the kingdom of God. Contrary to popular misconceptions, the solicitation of funds within the church is not contrasted to spiritual principles but rather instrumental in fulfilling the mandate of spreading the gospel and alleviating human suffering. It is through the generous contributions of believers that the church is empowered to undertake benevolent endeavours, such as the establishment of hospitals, schools, and initiatives aimed at socioeconomic upliftment.

Indeed, the act of giving transcends mere financial transactions; it embodies the spirit of generosity and sacrificial love that lies at the heart of Christian discipleship. As articulated in 2 Corinthians 9:7, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” This verse deepens the voluntary nature of giving and emphasises the intrinsic joy derived from contributing to the work of God’s kingdom. In Matthew 25:35-36, Jesus extols acts of compassion towards the marginalised, declaring, “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” Here, Jesus reinforces the inherent dignity of serving others and highlights the transformative impact of generosity on both the giver and the recipient.

Addressing the question raised – “If money is the root of all evil, why do they ask for it at church?” requires a refined understanding of biblical principles. Money itself is not inherently evil; rather, it is the love of money, or greed, that leads to corruption and spiritual downfall. The church’s solicitation of financial support reflects its practical needs but must always be accompanied by a commitment to integrity, humility, transparency, and faithful stewardship.

In conclusion, the biblical perspective on wealth offers valuable insights for believers navigating the complexities of money and faith. By embracing a holistic view that recognises both the blessings and dangers of wealth, the Church can fulfill its mission with integrity and effectiveness, advancing the kingdom of God and proclaiming the message of salvation to all nations.

Written by Ben Zii

In today’s rapidly changing world, urban centres serve as epicentres of cultural diversity and dynamic social interactions. As populations become increasingly heterogeneous, the need for churches to adapt and embrace multiculturalism and multigenerational engagement becomes paramount. Through an in-depth examination of scriptural foundations, the dynamics of city life, and the implementation of organizational and spiritual principles, this article explores the significance of building tomorrow’s church today by fostering diversity and unity within city/metro churches, drawing insights from biblical principles, characteristics of urban environments, and practical strategies for effective ministry without compromising on church values and doctrines. 

THE GLOBAL IMPACT OF THE CHURCH OF PENTECOST

The Church of Pentecost, originating from Ghana, has experienced remarkable growth and expansion, spreading its influence to over 150 countries worldwide. This article explores the significance of multiculturalism, generational dynamics, and technological trends within the context of the Church of Pentecost’s global outreach.

MULTICULTURALISM & MULTIGENERATLIZATION 

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

MULTICULTURALISM 

Multiculturalism refers to the coexistence and interaction of diverse cultural groups within a society or community. It recognizes and values the cultural diversity present in a given population, including differences in ethnicity, nationality, language, religion, and customs.

Multiculturalism promotes the idea of mutual respect, tolerance, and understanding among different cultural groups, fostering social cohesion and inclusivity. It encourages individuals to celebrate their cultural heritage while also embracing and learning from the traditions and perspectives of others. Multiculturalism aims to create environments where people from various backgrounds can live harmoniously and contribute to the richness and vibrancy of society.

MULTIGENERATIONALISM

“One generation commends your works to another; they tell of your mighty acts. (Psalms 145:4)”

Multigenerationalism refers to the integration and collaboration of individuals from different age groups within a community or organization. It emphasizes the importance of engaging people of all ages, including children, youth, adults, and seniors, in various aspects of communal life, such as education, work, recreation, and decision-making processes.   

Multigenerationalism recognizes the unique contributions, experiences, and perspectives that each generation brings to the table and seeks to foster intergenerational connections and relationships. It promotes opportunities for learning, mentorship, and mutual support across age groups, aiming to create inclusive and supportive environments where individuals of all ages can thrive and contribute to collective wellbeing and growth.

• Here’s a more specific breakdown of the generations with their approximate birth years:
• Silent Generation: Born approximately between 1928 and 1945
• Baby Boomers: Born approximately between 1946 and 1964
• Generation X: Born approximately between 1965 and 1980
• Millennials (Generation Y): Born approximately between 1981 and 1996
• Generation Z: Born approximately between 1997 and 2012
• Generation Alpha: Born approximately from 2013 onwards

BIBLICAL FOUNDATIONS OF MULTICULTURALISM:

Galatians 3:28 emphasizes the unity of believers regardless of ethnicity, socioeconomic status, or gender. It underscores the egalitarian nature of the Christian faith. Psalms 145:4 highlights the intergenerational transmission of faith and the sharing of God’s mighty acts. It emphasizes the importance of passing down spiritual heritage from one generation to another. Nehemiah 8:2-3 illustrates the inclusive nature of worship gatherings, where men, women, and all who could understand were present. It portrays a diverse assembly engaged in the study of God’s Word.

UNDERSTANDING GENERATIONAL TRENDS:

Gen Z and Generation Alpha are characterized by their digital fluency, social connectivity, and distinct values. They are highly influenced by technology and social media. Social media usage statistics among teens underscore the pervasive influence of technology on younger generations. For example, 90% of teens ages 13-17 have used social media, with YouTube, TikTok, Instagram, and Snapchat being among the most popular platforms.

DEMOGRAPHICS OF CHURCH OF PENTECOST MEMBERSHIP:

Analysis of membership demographics reveals significant percentages of children and youth in key regions such as Ghana, the UK, and the USA. In Ghana, children and youth constitute 75.2% of the membership. The Church of Pentecost’s presence in the USA, with a membership of over 35,000, including a notable percentage of non-Ghanaian indigenes, demonstrates its multicultural appeal. Out of this, 7,233 are non-Ghanaian Indigenes, representing 20.28% of the membership.

MULTICULTURALISM AND CHURCH GROWTH:

Multicultural churches have the potential for exponential growth, surpassing homogeneous ones, especially in urban settings. The New Testament model of the church emphasizes inclusivity, respect for diversity, and equal opportunities for worship and service.

Seventy-five percent (75%) of African immigrants to the U.S. come from 12 countries, namely Nigeria, Egypt, Ghana, Ethiopia, South Africa, Kenya, Liberia, Somalia, Morocco, Cape Verde, Sierra Leone and Sudan, based on 2000 census.  Current trends, however, indicate that multicultural churches have the potential to grow even more than homogeneous ones, especially in the cities. 

CHARACTERISTICS OF AN URBAN ENVIRONMENT 

Urban environments present a rich tapestry of diversity, dynamism, and complexity. In this article, we delve into the unique characteristics of urban settings and explore the challenges and opportunities they offer for church ministry. From cultural diversity to the hustle and bustle of city life, urban contexts present both hurdles and avenues for impactful ministry.

CITY: 

A city is a large and permanent human settlement characterized by a dense population, infrastructure, economic activities, and social organization. Cities typically serve as centers of commerce, industry, culture, and governance, offering a wide range of amenities and services to residents and visitors. In terms of population, cities can range from smaller urban centers with tens of thousands of inhabitants to larger metropolises with millions of residents.

METRO CITY: 

A metro city, short for metropolitan city, refers to a large urban area that encompasses not only the core city but also its surrounding suburbs and satellite towns. Metro cities are characterized by significant population density, extensive infrastructure networks, and diverse economic activities. These areas often serve as regional hubs for business, transportation, education, and cultural exchange, exerting a significant influence on the surrounding regions. In terms of population, metro cities typically have millions of inhabitants, making them some of the most populous and dynamic urban centers in the world.

In today’s globalized world, the mission of spreading the gospel transcends cultural boundaries, emphasizing the importance of multiculturalism and Multigenerationalism in the church. The urgency of the Great Commission necessitates cross-cultural ministry to reach the ends of the earth with the transformative message of Christ. For churches, especially in the West, thriving in mission requires embracing and celebrating cultural diversity to effectively engage with indigenous communities. Ethics within the church do not advocate for cultural conformity but rather aim for transformation into the likeness of Christ.  Regardless of cultural background, all Christians are called to embody the mind of Christ and embrace diversity as integral to the body of believers. From the outset, God’s plan for the salvation of humanity has been global, demonstrated through Abraham’s call to be a blessing to the nations (Genesis 12:1-3).

The shift toward multiculturalism within the church was evident during Jesus’ time on earth. His birth, announced by men from the far east, and encounters with individuals like the Canaanite woman and Greeks seeking Him, underscored the universal nature of His message (Matthew 2:1-2, 15:21-28; John 12:20-22). The Day of Pentecost further exemplified this, as people from every nation gathered in Jerusalem, hearing the gospel in their own languages (Acts 2:1-11).

As the bride of Christ, the church comprises individuals from all nations, tribes, and cultures who have embraced faith in Jesus. This diverse congregation reflects the unity and richness of God’s kingdom, as depicted in biblical imagery (Revelation 19:7, 21:2, 9).

In multicultural churches, every person is valued and respected regardless of color or nationality. Such churches provide a space where people from various backgrounds can come together in worship, offering praise to God in unity. Exploring the unique challenges and opportunities presented by city/metro contexts for church ministry.

CULTURAL DIVERSITY:

Urban centres are melting pots of cultures, languages, and traditions. The analysis of urban dynamics reveals a kaleidoscope of diversity, with people from various ethnic, religious, and socioeconomic backgrounds coexisting. Churches in urban settings must navigate this cultural mosaic, embracing inclusivity and fostering a sense of belonging for all members of the community. This entails recognizing and celebrating cultural differences while promoting unity in Christ.

BUSYNESS AND ANONYMITY:

The fast-paced nature of city life often leads to a sense of busyness and anonymity. Individuals in urban environments may feel disconnected from their neighbours and community, leading to social isolation. For churches, addressing the challenges of busyness and anonymity requires intentional efforts to create opportunities for meaningful connections and relationships. This may involve small group gatherings, community outreach initiatives, and pastoral care programs tailored to urban lifestyles.

HETEROGENEITY AND COMPLEXITY:

Urban landscapes are characterized by heterogeneity and complexity, with multiple layers of socioeconomic, political, and cultural dynamics at play. This complexity presents both challenges and opportunities for church ministry. Churches operating in city/metro contexts must adapt to the ever-evolving urban landscape, navigating issues such as gentrification, social inequality, and urban renewal. This calls for innovative approaches to outreach, discipleship, and community engagement that address the unique needs of urban dwellers.

UNDERSTANDING THE CHURCH AS AN ORGANISM & ORGANIZATION; BALANCING SPIRITUAL VITALITY AND ORGANIZATIONAL EFFICIENCY

In the bustling urban landscape, churches stand as beacons of hope and spiritual guidance. However, to effectively minister to the diverse needs of city dwellers, it’s essential to understand the dual nature of the church as both an organism and an organization. We would delve into the conceptualization of the church in these two facets and explores strategies for nurturing spiritual vitality while maintaining organizational efficiency in city churches.

UNDERSTANDING THE CHURCH AS AN ORGANISM:

An organism is a living entity composed of one or more cells that perform various functions necessary for life. Organisms can range from simple single-celled microorganisms to complex multicellular organisms like plants, animals, and humans. They exhibit characteristics such as growth, metabolism, response to stimuli, adaptation to the environment, and reproduction. Organisms can exist in diverse environments, from terrestrial to aquatic, and play integral roles in ecological systems. The church, as an organism, embodies the spiritual lifeblood that sustains its existence. It operates as a spiritual body, with the Holy Spirit permeating every facet of its being. To nurture spiritual vitality, churches must prioritize Spirit-filled Sunday services characterized by impactful sermons, vibrant worship, and fervent prayer. 

Additionally, flagship programs designed to enrich the spiritual lives of congregants serve as catalysts for growth and transformation. Moreover, follow-up ministries, led by mature members of the faith, ensure that spiritual growth continues beyond the church walls.

EMBRACING INTEGRATED MINISTRY PARTICIPATION AS AN ORGANISM 

Integral to fostering the church as an organism is the concept of integrated ministry participation. By implementing a squad system, churches facilitate the transition of members from passive attendees to active participants in ministry. Various squads, such as Prayer Warriors, security teams, and Bible study leaders, engage members in meaningful service, fostering a sense of ownership and belonging. Furthermore, churches strive to be seeker-friendly environments, embracing diversity and facilitating inclusive worship experiences through interpretation and program guides.

UNDERSTANDING THE CHURCH AS AN ORGANIZATION:

An organization is a structured entity comprising individuals working together toward common goals or objectives. It typically has defined roles, responsibilities, and hierarchies to facilitate coordination and decision-making. Similarly, the church functions as an organization, with members collaborating toward spiritual aims and communal objectives.

It establishes frameworks for governance, leadership, and administration to ensure effective functioning and alignment with its mission. Like an organization, the church employs strategic planning, resource allocation, and operational processes to achieve its purpose and navigate challenges.

While the church operates as a spiritual organism, it also functions as a structured organization, necessitating effective systems and strategies. Modern technologies, such as projectors and live streaming platforms, enhance the reach and accessibility of church services, ensuring that members can engage irrespective of physical location. Leveraging online social media platforms for communication and advertisement further extends the church’s influence within the digital realm.

ENSURING ORGANIZATIONAL EFFICIENCY:

Organizational efficiency is paramount for the effective functioning of the church. Wellcoordinated services, with clear announcements and seamless transitions, enhance the worship experience for congregants. Embracing diverse means of offering collection, including mobile money (MOMO) and other electronic payment methods, streamlines financial transactions and enhances financial stewardship. Additionally, fixed opening and closing times provide structure and predictability, while robust training programs equip worship teams and leaders for excellence in ministry. Consolidating the home cell system fosters community and discipleship, ensuring that every member feels valued and connected.

CULTIVATING CULTURAL SENSITIVITY AND INCLUSIVE WORSHIP ENVIRONMENTS IN CITY CHURCHES

In the dynamic landscape of city churches, leadership development and creating inclusive worship environments are paramount for fostering cultural sensitivity and promoting unity among diverse congregations. This article explores the significance of equipping leaders to navigate cultural diversity and implementing strategies to cultivate inclusive worship environments, drawing insights from biblical principles and practical considerations.

LEADERSHIP DEVELOPMENT AND CULTURAL SENSITIVITY

Effective leadership in city churches necessitates a deep understanding of cultural diversity and a commitment to promoting unity among members. Equipping leaders with the skills and mindset to navigate cultural differences is essential for fostering an environment of inclusivity and acceptance. Training programs and resources tailored to the unique challenges of multicultural leadership play a crucial role in developing leaders who can effectively engage with diverse congregations.

Drawing inspiration from biblical principles, leaders are encouraged to prioritize relationships over programs (1 Corinthians 4:15). By fostering a sense of belonging and community, leaders can create an environment where members feel valued and supported in their spiritual journey.  Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household (Ephesians 2:19)

Additionally, emphasizing the concept of the church as a family (Ephesians 2:19) reinforces the idea of unity amidst diversity, promoting a culture of mutual respect and understanding among members.

Practical considerations for leadership development include aligning liturgical practices with the cultural context of the congregation. The conduct of service should reflect the diverse backgrounds and preferences of members while being guided by the Holy Spirit. Preaching and teaching must be relevant and sensitive to the needs of the congregation, addressing topics that resonate with diverse audiences and promoting cultural inclusivity.

Furthermore, prayer and worship play a central role in creating an inclusive worship environment. Leaders are encouraged to embrace a Pentecostal style of praying and worshiping, characterized by fervent expression and exuberance. By incorporating diverse worship styles, languages, and cultural traditions, leaders can ensure that all members feel represented and included in the worship experience.

CREATING INCLUSIVE WORSHIP ENVIRONMENTS

Strategies for fostering inclusive worship environments in city churches center on incorporating diverse elements that resonate with members from various cultural backgrounds. Language and communication are identified as powerful tools for attracting people and fostering a sense of belonging. Leaders are urged to be mindful of the language preferences of the congregation, avoiding the unintentional exclusion of minority groups.

In addition to language considerations, social activities play a vital role in building multicultural churches. Leaders are encouraged to learn about the cultures of their members and celebrate diverse traditions through social events such as birthday parties, family gatherings, marriages, naming ceremonies, and funerals. By actively engaging with cultural practices and customs, leaders can create opportunities for members to connect and build relationships across cultural divides.

Overall, leadership development and creating inclusive worship environments are essential components of fostering cultural sensitivity and promoting unity in city churches. By equipping leaders with the necessary skills and resources and implementing strategies to celebrate diversity, churches can create vibrant and inclusive communities where all members feel valued and supported in their faith journey.

CONCLUSION

In conclusion, embracing diversity for kingdom impact is not just a vision for the future but a vital imperative for building tomorrow’s church today in city contexts. Throughout this discourse, we’ve delved into the multifaceted aspects of multiculturalism and multigenerational engagement, coupled with the akin of the church as an organism and organization with leadership development and cultural sensitivity. 

Key insights have underscored the importance of equipping leaders with cultural sensitivity and fostering inclusive worship environments that resonate with diverse congregations. From leadership development programs to incorporating diverse worship styles and languages, the journey toward building multicultural churches is multifaceted and dynamic.

As we reflect on these insights, the call to action for churches is clear: prioritize multiculturalism, unity, and Kingdom expansion in building a spirit-filled city/metro church. By embracing diversity and celebrating the unique contributions of every member, churches can create vibrant, inclusive communities where all individuals feel valued and supported in their spiritual journey.

Now more than ever, the urgency of the Great Commission compels us to reach across cultural divides and extend the love of Christ to all nations, tribes, and tongues. Let us heed this call to action with conviction and determination, knowing that in unity, we can make a profound impact for the Kingdom of God in city contexts and beyond.

Written by Overseer Fidelis Graham Mensah (Albany District, New York Region Youth Pastor)

The Church of Pentecost, under the visionary leadership of Apostle Eric Nyamekye, is boldly entreating Christians through the scriptures to move beyond the walls of the church to possess every sphere of society for Christ. This is the ‘Unleashing Agenda’ as seen in Ephesians 3:10, “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms.” Simply put, it is the church ministering in the world with urgency and intentionality to bring everyone and every sphere of society under the influence of the values and principles of the Kingdom of God. It is empowering the church to be more effective in its mission of spreading the gospel and transforming society with the values, principles, and lifestyle of the Kingdom.

Unleashing the church is, therefore, a call to every member of the local church to get involved in some form of ministry outside the four walls of the church with the sole aim of projecting the values and principles of the Kingdom of God to transform people in their world.

In 1 Peter 2:9-10, Apostle Peter refers to all Christians as a Royal Priesthood chosen by God to show others the goodness of God. As priests, we represent the nations (people) before God and God before the nations (people). Because of this, we are encouraged to become vessels through which God’s grace will flow unto humanity. In Vision 2028, every member of the church is to be self-unleashed to possess their spheres of influence as priests, seeing their ‘’secular jobs’’ as opportunities for ministry and a call to serve; a call to be a teacher, lawyer, banker, nurse, artisan, and more (My Career; My Ministry).

The roles of the Royal Priesthood include intercession—praying for others and seeking spiritual well-being on behalf of the community, bringing people into contact with the gospel and having their lives transformed. Interceding for those who are sick to receive the healing grace of God. We also share Kingdom values, principles, and sound teachings to help others understand and grow in their faith as Christians.

Ministry outside the walls as a Priest involves acts of kindness, compassion, and service to meet the needs of individuals and communities. That is to become a vessel through which God’s grace will flow unto humanity. Taking up leadership roles within the community to guide and inspire others in their journey through life.

Furthermore, evangelism—sharing the gospel of Christ with unbelievers in our geographical locations, bringing them into the saving knowledge of Christ, discipling, and nurturing them into Christlikeness. Our journey of becoming like Jesus is a process, but the repentant should not become comfortable with the sins they have become good at hiding. The priest is to bring these things to light and commit them to God. As the cornerstone of the building of the church, Jesus is our standard of measure and alignment to righteousness.

Also, we should advocate for fairness, equality, and justice in society, aligning with the moral and ethical principles of faith. Living a life that reflects the principles and values of the Kingdom, serving as an example for others. Letting your lifestyle depict how much God has saved you, shown you favour, shown you His mercies, as said in 1 Peter 2:10, and to witness for others to emulate and also come to the saving knowledge of Christ is the reason for our living.

These roles collectively contribute to the idea that the Royal Priesthood is not confined to religious rituals within a specific space but extends into the broader context of daily life and societal interactions and transformation to go beyond the walls of the church.

Possessing The Nation! I Am an Agent of Transformation!

Possessing The Nations! Transforming My World!

Written by Mrs. Priscilla Annor-Mensah Dadzie (Bansi District, Bawku Area)

MAIN TEXT; PSALM 22:28, JEREMIAH 51:20-21

OTHER SUPPORTING TEXT; JOEL 3:1-14, EZEKIEL 38:23, ROMANS 16:25-26

INTRODUCTION

Undeniably, it is clear that God had a divine plan to bring men back to Himself after the fall. God intends to do this through Abraham’s progenies who will become His own people in all the earth to teach the heathens His principles and values.  

God’s plan for taking the nations again is engrafted on winning the cities which are highly populated with souls due to migration and commerce. It is obvious that God’s agenda has been realized by The Church of Pentecost through its city churches initiative by leadership.

WINNING THE CITIES

Apparently, the church is rethinking doing ministry in the urban centres. The Vision 2028 is embedded in implementation measures to ensure that churches in the cities are relooked at. The church is considering putting up measures to ensure effective outreaches and high-quality spirit-filled services to meet the standard of the urban residents, the younger generation, and the elite. The main objective is to lay out strategies to enhance ministry in the urban setting to harness church growth in the cities.

CITY CHURCHES IMPLEMENTATION

The church in the next five years has drafted measures to help improve the concept of the city church as enshrined in the Vision 2028. These are;

• The church shall encourage the building of multi-racial, multinational, multi-cultural, and multi-generational churches in urban centres.
• Churches in urban centres shall be built with principles that are spiritual and, at the same time, in tune with the urban settings.
• Ministers and officers shall be trained and equipped to manage the diversities and complexities associated with ministry in urban centres.
• In certain areas where feasible, local assemblies in urban centres shall be encouraged to keep a green environment with particular emphasis on landscaping.
• The planning and construction of new church buildings in urban centres should take into account the needs of urban residents.
• Protocol and hospitality services shall be improved in our assemblies.
• Splitting existing assemblies to form new assemblies in the urban centres would be carefully avoided. It denies the church quality service. Also, the expensive nature of lands in such places burdens the church.
• Ministers shall be encouraged to make their church auditoriums conducive and well-resourced for worship, especially for the elites and the young people.
• We shall encourage and support the establishment of “City Churches” in every nation where CoP operates. (Extracts from Vision 2028 document page 51. Winning the cities )

THE NATIONS ARE MEN

When we talk of the nations and the kingdoms of this world, we are talking about the whole race of humanity. It is Men who make kingdoms and nations. The philosophies of this world, traditions, science, and technology, all form part of the nations of the world. Presidents, ministers of state, kings, scientists, etc. all form part of what is referred to as the nations of this world. We must understand that God wants to take the nations and have dominion over the kingdoms of this world and, by extension, men who live on earth. God has a divine interest in the transformation of men who dwell on earth and also to have total dominion over them.

GOD WILL RULE THE NATIONS THROUGH MEN

Jeremiah 51:20-21 says, “You are My war-club, my weapon of war; And with you I shatter nations, and with you I destroy kingdoms. We must clearly understand that, God is counting on men to take the responsibility of conquering the world of sin through the preaching of the gospel. The Almighty God will win the nations of this world by using men as his strategy, war club as and weapons to eliminate the wickedness. This can be achieved when men infiltrate the nations with the values and principles of the kingdom of God which will enact transformation in the world.

GOD IS GATHERING ALL NATIONS FOR HIMSELF

Since God has an agenda and a plan to bring the nations to Himself, He is preparing an assembly ground to sound a clarion call to all to converge at a place where He can exercise His power and control. This assembly point is His house, better to say the church. The church is now a place where all men would gather to be nurtured and discipled for God’s agenda of winning the world to be manifested. We must comprehend this simple truth that the church is the only hope of God where all repented souls will meet to be mentored and released back into the world to change the rudiments of this world. This is better sugarcoated in Joel 3:1 and 2 which says, “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the valley of Jehoshaphat.”

THE DIVINE DESTINY OF THE CHURCH IS PROPHETIC AND PREORDAINED

The subject under discussion is validated in that, the church has a prophetic mandate and predestined future to win the world and its systems through the power of the Holy Spirit. It is, therefore, prophetically sound to say that the church has been born form Christ to conquer the world and make God known in all the nations. Below are, therefore, some of the responsibilities of the church to become what it has been predestined to do;

1. The church must be consistent in fervent prayer (Psalm 2:8)
2. The Kingdoms of the world has already been given to the church by faith (Revelation 11:15

“And the seventh angel sounded; and there were great voices in heaven, saying, the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”)

• The church must intercede and stand in the gap for the kingdom of the world (Isaiah 59:16) – “And

He saw that there was no man and wondered that there was no intercessor [no one to intervene on behalf of truth and right]; therefore, His own arm brought Him victory, and his own righteousness having the Spirit without measure sustained Him.”

MANIFESTATION OF THE CHURCH INTO ITS DIVINE DESTINY

I. GOD HAVING GIVEN THE EARTH TO CHRIST AS HIS POSSESSION AND THE NATIONS AS HIS INHERITANCE

Psalm 2:8 says, “Ask of Me, and I will give the nations as Your inheritance and the limits of the earth as Your possession.” This indicates that God has given the earth to Christ as His possession and the nations as His inheritance. Therefore, the earth with all the nations belongs to Christ. America belongs to Christ, not to the Americans, and Russia also belongs to Christ, not to the Russians, Ghanaians belongs to Christ not Ghana, etc.

II. CHRIST COMING TO TAKE POSSESSION OF THE EARTH

Revelation 10:1-2 shows us that Christ will come to take possession of the earth by putting His right foot on the sea and the left on the land. Christ’s placing of His feet on the sea and on the land is His treading on them, and to tread on them is to take possession of them (Deut. 11:24; Josh. 1:3; Psa. 8:6-8). In order to possess the land, one must first possess the sea. For this reason, Christ will possess the earth by putting His foot first on the sea and then on the land.

III. THE KINGDOM OF THE WORLD TO BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST

Revelation 11:15 tells us that the kingdom of the world will become the kingdom of our Lord (God) and of His Christ and that Christ will reign forever and ever.

CONCLUSION

In conclusion, I would like to throw a little light on the tools and the channels by which the kingdoms of this world would be won by Christ through the church by touching on the fierce wind. This divine destiny can be realised by the help of the Holy Spirit which typifies the fierce winds.

God used the fierce winds as a metaphor in the Bible to symbolise the role of the Holy Spirit in several ways. This was seen when Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.

The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left. Here, we see how Israel, the church in the wilderness, entered it destined location by God which was the Promised Land. The church also through the power of the Holy Spirit must assume and walk into this great destiny by winning the world of God.

By Overseer Emmanuel Owusu (Mpasaso District -Tepa Area)