LECTIO DIVINA web

Lectio Divina – Praying With Scriptures

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The term “Lectio Divina” is a Latin expression translated as “Divine Reading.” It was popularly known to be a part of the daily prayer practices of the early sixth century monastic communities in Europe. It was a way of communicating with God through Scriptures. It comprised reading and rereading a short passage of Scripture under the inspiration of the Holy Spirit whilst in prayer. Some describe it as “dialoguing with God” through Bible reading.

Lectio Divina is a contemplative way of reading Scripture that invites us to engage in a sacred dialogue with God. This practice is not merely about reading the Bible, but about listening to God’s voice, and responding to His presence in our lives. As we read and reread a short passage of Scripture, we open ourselves to the inspiration of the Holy Spirit, allowing Him to guide us, comfort us, and challenge us.

Understanding this concept and applying it to our prayer lives will greatly enrich our spiritual lives and depth in the Lord.

Examples of Lectio Divina in the Old Testament

The psalms of David are filled with examples of meditation, reflection, and prayer. He often poured out his heart to God, seeking guidance, comfort, and wisdom. The prophets of the Old Testament, such as Isaiah, Jeremiah, and Ezekiel, often received revelation from God through meditation, prayer, and contemplation.

Here are some Scriptural examples:

  • Meditation and Reflection: In Psalm 1:2-3, the psalmist writes, ” But whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season
    and whose leaf does not wither—whatever they do prospers.” This passage highlights the importance of meditation and reflection on Scripture.
  • Prayer and Supplication: In Psalm 119:18, the psalmist prays, “Open my eyes, that I may behold wondrous things out of your law.” This verse illustrates the practice of praying for illumination and understanding of Scripture.
  • Contemplation and Wonder: In Job 42:5-6, Job says, “I had heard of you by the hearing of the ear, but now my eye sees you; therefore, I despise myself, and repent in dust and ashes.” This passage demonstrates the transformative power of contemplating God’s Word and experiencing His presence.

Jesus’ Practice of Lectio Divina

Jesus frequently quoted Scriptures in His prayers, demonstrating the importance of rooting our prayers in God’s Word. Here are some examples:

  • Matthew 27:46: As Jesus hung on the cross, He quoted Psalm 22:1, “My God, my God, why have you forsaken me?” This passage illustrates Jesus’ trust in God’s Word, even in the midst of great suffering.
  • Luke 23:46: As Jesus breathed His last on the cross, He quoted Psalm 31:5, “Into your hands I commit my spirit.” This passage demonstrates Jesus’ trust in God’s sovereignty and care.
  • Matthew 4:4: During Jesus’ temptation in the wilderness, He quoted Deuteronomy 8:3, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.” This passage illustrates Jesus’ commitment to living by God’s Word.
  • Matthew 21:42: After Jesus’ triumphal entry into Jerusalem, He quoted Psalm 118:22-23, “The stone that the builders rejected has become the cornerstone…and it is marvelous in our eyes.” This passage demonstrates Jesus’ understanding of Himself as the fulfillment of Scripture.

The Apostles’ Practice of Lectio Divina

The Apostles, who were Jesus’ closest followers and the leaders of the early Christian church, continued Jesus’ practice of quoting Scriptures in prayer. Here are some examples:

  • Peter’s Prayer in Acts 4:24-30: After Peter and John were released from prison, the early Christian community gathered to pray. Peter quoted Psalm 2:1-2, saying, “Why did the Gentiles rage, and the peoples plot in vain?” This passage illustrates the Apostles’ trust in God’s sovereignty and control.
  • Stephen’s Prayer in Acts 7:59-60: As Stephen was being stoned, he prayed, quoting Psalm 31:5, “Into Your hand I commit my spirit.” This passage demonstrates Stephen’s commitment to following Jesus’ example, even in the face of persecution.
  • Paul’s Prayer in Romans 15:9-13: In this portion of his letter to the Romans, Paul prays for the Gentiles, quoting several Scriptures, including Psalm 18:49, Deuteronomy 32:43, and Psalm 117:1. This passage illustrates Paul’s practice of rooting his prayers in Scripture.
  • The Apostles’ Prayer in Acts 1:20-25: After Judas’ betrayal, the Apostles prayed, quoting Psalm 69:25 and Psalm 109:8 as the spiritual basis for their request for a replacement. This passage demonstrates the Apostles’ trust in God’s will and guidance.

Why Pray with Scripture?

  • It properly aligns our motives in prayer. When we pray based on God’s word, we avoid the temptation of praying with selfish or misguided motives. We are able to pray according to God’s will.

James 4:3 says, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” (1 John 5:14-15, NKJV).

  • It gives greater weight to our prayer. When we pray with the word, we catch God’s attention because God is committed to performing His word.

“Then the LORD said to me, “You have seen well, for I am watching over My word to perform it” (Jeremiah 1:12, NASB).

“Forever, O LORD, Your word is settled in heaven” (Psalm 119:89, NKJV).

  • The Spoken Word is the Sword of the Spirit

“Take the helmet of salvation and the sword of the Spirit, which is the word of God” (Ephesians 6:17, NIV).

The Greek word used for God’s word here is the word “Rhema” which refers to the spoken word. In other words, the word spoken in prayer or declarations under the inspiration of the Holy Spirit works as the sword of the Spirit which is one of our mighty weapons in spiritual warfare.

  • The Word is exalted above all else.

“…You have magnified Your word above all Your name” (Psalm 138:2, NKJV).

The New Living Translation interestingly renders the same verse this way: “…for your promises are backed by all the honor of your name.”

In other words, God so esteems His word such that all the honor of His name is at stake if He fails to keep His word.

A Four-Step Process

We can follow these four steps to incorporate Lectio Divina into our personal prayer lives:

1. Reading: We begin by reading a short passage of Scripture, slowly and attentively, allowing the words to sink deeply into our minds and hearts. The choice of the passage of Scripture must be Spirit-led either before or whilst in prayer.

Alternatively, we can search the Scriptures for passages that align with the specific prayer points we are engaging with.

2. Meditation: As we reflect on the passage, we ask the Holy Spirit to illuminate its meaning and significance. We ponder the words, phrases, and images that resonate with us, and allow ourselves to be shaped by their message. During this period, the Holy Spirit will give us deeper insight into the Scriptural passage. One could note down specific areas where the Spirit prompts further studies into.

3. Prayer: We respond to the passage by speaking to God in prayer. We express our thoughts, feelings, and desires, and ask for guidance, wisdom, and strength. Here, we also make confessions, declarations, decrees, and enforcements based on God’s word. The end we seek is for the word to become “flesh” (or real) in our lives (John 1:14), thereby beholding God’s glory.

4. Contemplation: In the final stage, we simply rest in God’s presence, allowing ourselves to be filled with His love, peace, and joy. We let go of our thoughts and worries, and bask in the beauty and wonder of His creation.

May the Lord help us to grow in our habit of quoting/reading Scriptures in prayer as it is a powerful way to deepen our spiritual lives, cultivate a richer relationship with God, and experience the transformative power of Scripture.

Ovr. Joel Kwesi Baidoo

Kpandai New Town District (0207079250)

The Desert Moment of Love pn

The Desert Moment of Love: A Test of Conviction and Foundation

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After the excitement of a proposal, when the answer is a joyful “yes,” couples enter a blissful phase where love flows naturally. Everything seems perfect, and every moment together feels golden. You effortlessly appreciate your partner, smiling at the smallest gestures. The constant tingle in your heart reminds you of the deep connection you share, and even a few hours apart feel like a lifetime. Your phone stays close, waiting eagerly for a call or text, and when it finally comes—like a prophecy fulfilled—the world feels right again. Long conversations seem to pass in the blink of an eye. In these early days, love feels boundless, pure, and magical. The journey you’ve started together is warm and heartwarming, overflowing with joy.

But inevitably, as with every great journey, there comes a time when the path grows difficult. The desert moments arrive.

All relationships and marriages are guaranteed to experience these desert moments. Just as a real desert is often dry and barren, with little to offer in terms of sustenance, these moments feel devoid of the nourishment love once easily provided. The water that once quenched your thirst for companionship and connection seems scarce, and what remains might not even seem usable. The lush trees that once bore the fruits of joy and fulfillment have disappeared, leaving a barren landscape of emotional drought.

In this season, relationships become stagnant. What once felt like a natural flow of affection has dried up, and the sparkling excitement that once lit up your heart has dimmed. Instead of drawing you closer together, the forces that once united you seem to push you apart. Even small things become sources of irritation. The relationship feels like it’s grinding to a halt—stunted, pale, and unresponsive. Welcome to your desert moment!

As unwelcoming as this season may seem, the desert moment is crucial to the journey of love. It is a time of testing, refinement, growth, and capacity building!

If you entered this relationship with a strong conviction, this is the opportune time to prove it. Did you enter this relationship with a deep conviction in its worth? If yes, then tighten your seat belt – this season will test that belief. True conviction, grounded deeply in the soul and spirit, stands firm in any storm.

This is my little advice to you in the desert moment. Put in a little extra work! Be intentional in your communications; go the extra mile to ensure the relationship survives and thrives. This is the time to ask yourself: How deep is your belief in this relationship? If your conviction was true from the start, then you will do your best to sustain the relationship, no matter how dry and barren the desert moment feels.

Think about the foundation of your relationship now. Every enduring relationship starts with a solid foundation. During challenging times, the strength of that foundation becomes evident. When storms arise, it’s the anchor that holds the relationship steady. If the foundation is weak, cracks begin to show. But there is hope: even a fragile foundation can be rebuilt, and there’s no stronger cornerstone than Jesus Christ. I recommend you build it on Him alone. As the scripture says, “Therefore, this is what the Sovereign LORD says: Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never to be shaken” (Isaiah 28:16 NLT). With Christ at the center, your relationship can weather even the harshest desert moments. If this season reveals weaknesses, don’t despair; let it be an invitation to seek guidance, rebuild, and grow stronger.

One of the greatest blessings of the desert moment is that it forces you to see clearly. In the early days of your relationship, the joy and excitement often blur you to reality. You are caught up in the euphoria of love, so much so that you don’t have the chance to truly assess your partner—or even yourself. This is not to say that either of you is hiding your true nature. However, the joy of new love often overshadows any flaws or areas for growth. Now imagine if that euphoria lasted forever without a desert moment. You would never be able to fully understand the dynamics of your relationship. The desert moment, as challenging as it is, offers you the opportunity to see your partner more clearly. Their strengths and weaknesses come to light, as do your own. You may be surprised by how much you learn about yourself during this time.

However, this season is a double-edged sword. It can either deepen your connection or threaten to end it. The choice is yours: you can let it drain joy and hope or face it head-on and emerge stronger. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.” The desert moment offers both challenge and growth. Which path your relationship takes is up to you!

To conclude, while the desert moments in relationships are difficult, they are also necessary. They test your convictions, reveal the strength of your foundation, and offer you the opportunity to know both yourself and your partner more deeply. Most importantly, they offer you a choice. Will you let the desert consume your relationship, or will you use it to grow stronger? The power is in your hands.

Choose wisely, and embrace the journey.

Written by Michael Boakye (Elder)Suame Area, Kronom District, Macedonia Assembly

VISION 2028 – A CALL TO PRACTICAL CHRISTIAN LIVING web

Vision 2028 – A Call To Practical Christian Living

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Vision 2028 is the strategic framework of The Church of Pentecost for the period 2023–2028. It builds upon the foundation of Vision 2023 with a renewed focus on equipping and commissioning believers to transform their societies with Kingdom values and principles.

The overarching theme of Vision 2028 is: “Possessing the Nations: Unleashing the Whole Church for the Transformation of Their World with the Values and Principles of the Kingdom of God.” This is a call for Christians to make a tangible impact in their spheres of influence by applying the teachings they receive in their daily lives.

Understanding Practical Christian Living

Christianity is not merely a set of beliefs to profess but a life to be lived. It is a way of life centred on Jesus Christ, who embodies what every Christian ought to be. To be a Christian, therefore, is to follow the ways and life of Jesus Christ.

In James 1:22, believers are urged to be “doers of the word, and not hearers only, deceiving themselves.” This scripture admonishes us to move beyond theoretical faith and actively live out what we hear and preach.

Practical Christian living involves actively engaging with and applying the teachings and life of Jesus Christ in our daily interactions, decisions, and actions. Our faith should not be confined to church settings but must permeate every aspect of life, bringing transformation to individuals and communities. Before we can lead others to Christ, we must first become like Him.

Faith is not meant to be abstract; it must be visible in our interactions with others through deeds that demonstrate Christ’s love, grace, and truth. Ephesians 4:1 urges believers to “walk worthy of the calling” they have received. As Christians, we have been called by God through faith in Christ, drawn from various families, races, and cultural backgrounds to become His children. The purpose of this calling is not only personal salvation but also transformation—God equips and sends us into the world to be agents of change. This is the core message of Vision 2028.

The Christian calling is not limited to spiritual matters; it extends to every aspect of life—work, marriage, family, community, and personal conduct. True Christian living must be holistic, with no separation between the sacred and the secular. Our private lives should reflect our public testimony. The common phrase, “Listen to what I preach, not what I do,” is deceptive and must be condemned. Jesus’ life and teachings are real and transformative, and His followers must exemplify same.

Elements of Practical Christian Living

Practical Christian living involves key elements that affirm and express our faith in the public sphere. The transformation we seek in our communities becomes possible when these elements are demonstrated:

1. Demonstration of Love

God is love, and anyone who professes faith in Him must exhibit this character. In John 13:35, Jesus states, “By this everyone will know that you are my disciples, if you love one another.”

Practical Christian living must be rooted in genuine love—for God, for fellow believers, and for society at large. True love rejects evil and reveals the character of Christ to the world, leading to transformation. In our marriages, families, workplaces, and communities, love should be evident in our words and actions.

2. Living a Life of Integrity

C. S. Lewis once said, “Integrity is doing the right thing even when no one is watching.” A person of integrity remains truthful, fair, and reliable always, even when it is inconvenient or disadvantageous.

Our society desperately needs men and women of integrity. Corruption, bribery, favouritism, and nepotism are enemies of integrity, and it takes principled individuals to eradicate these vices. True transformation begins when people uphold honesty and righteousness in all aspects of life.

3. Living a Life of Holiness

Holiness is God’s expectation for every believer. 1 Peter 1:16 states, “Be holy, for I am holy.” Holiness involves moral excellence and purity in thought, speech, and action.

As Christians, we are called to be set apart for God, rejecting sin in every form. A sinful lifestyle contradicts the call to transform the world. If we are to make a lasting impact, we must strive for holiness in both our private and public lives.

4. Stewardship of Resources

God is the owner of all things, including our resources and talents. As stewards, Christians must recognise that everything we have has been entrusted to us for God’s glory and the benefit of others.

This responsibility calls us to be faithful in managing time, finances, skills, and material possessions. We must avoid waste, mismanagement, and greed, using our resources wisely to advance God’s Kingdom and contribute to societal transformation.

Conclusion

Vision 2028 is a call for every Christian to take their faith beyond church walls and live it out daily. It challenges us to be practical Christians who embody the life and teachings of Jesus Christ, transforming the world around us.

This vision is not merely theoretical—it is achievable, practicable, and sustainable. Let us all embrace it wholeheartedly, striving to live like Christ in a world that desperately needs His light.

Written by Pastor Eric Owusu (Senya Beraku District, Winneba Area)

THE SACRED DANCE OF HEART AND PURPOSE UNLEASHING OUR DIVINE CALLING THROUGH FA AKOMA PA NANTE web

The Sacred Dance Of Heart And Purpose: Unleashing Our Divine Calling Through ‘Fa Akoma Pa Nante’

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“Above all else, guard your heart, for everything you do flows from it.” – Proverbs 4:23

In the intricate tapestry of Ghanaian wisdom, there lies a profound truth captured in the phrase “Fa Akoma Pa Nante” – Walking with a good heart. This ancient wisdom resonates deeply with the transformative theme that echoes through our spiritual corridors today: “Unleashed to Live a Life Worthy of Your Calling.”

Picture, if you will, a river flowing through diverse landscapes. Sometimes it rushes with purpose; other times, it meanders gently, but always it moves forward, carrying life-giving water to everything it touches. This is the essence of walking with a good heart – a continuous flow of divine purpose that transforms both the journey and the traveler.

The Symphony of Heart and Purpose

The intersection of “Fa Akoma Pa Nante” with our calling creates a sacred space where purpose meets authenticity. Like a master weaver working with golden threads, God intertwines our heart’s condition with our divine assignment. One cannot exist fully without the other. A calling without a good heart (passion) becomes mere performance; a good heart without purpose (direction) remains untapped potential.

During my years at Pentecost University, I witnessed this truth unfold like a beautiful morning glory greeting the dawn. Each day brought new revelations of how walking with a good heart shapes our spiritual DNA. It’s not just about being nice – it’s about allowing God’s transformative power to work from within, creating ripples that touch countless lives.

Biblical Portraits of Heart and Calling

Consider the story of Queen Esther, whose journey exemplifies this divine interplay of heart and calling. She didn’t just happen to be in the right place at the right time. Her position aligned with her purpose precisely because she maintained a heart of integrity, courage, and submission to God’s will. “For such a time as this” wasn’t just about her royal position—it was about her heart’s position before God. Through fasting, prayer, and courageous action, she demonstrated how a heart aligned with God’s purpose can change the destiny of nations.

Think of Joseph, whose journey from the pit to the palace was paved with countless opportunities to bitter his heart. Yet at each turn – whether in Potiphar’s house, the prison, or the palace – he chose to maintain integrity. His good heart didn’t just survive adversity; it thrived in it. When he finally stood before his brothers, he declared, “You intended to harm me, but God intended it for good.” This wasn’t just diplomatic speech; it was the overflow of a heart that had learned to see God’s purpose even in pain.

Modern-Day Testimonies

In our contemporary world, walking with a good heart manifests in various ways. During my time at Pentecost University, I witnessed a fellow student who consistently chose to help struggling classmates with their studies, even when preparing for his own exams. His actions weren’t driven by academic requirement but by a heart that understood that true success isn’t just about personal achievement.

The Cost and Crown of Walking with a Good Heart

This year’s theme, “Unleashed to Live a Life Worthy of Your Calling,” invites us into a deeper understanding of this truth. Being unleashed isn’t about breaking free from all constraints – it’s about breaking free from the right ones: the chains of fear, doubt, and self-imposed limitations that keep our hearts from fully embracing God’s purpose.

Walking with a good heart means maintaining spiritual equilibrium in a world that constantly tries to throw us off balance. It’s about:

∆ The whispered “no” to compromise when everyone else is saying “yes.”

∆ The quiet act of kindness when no one is watching.

∆ The steadfast stand for truth when silence would be easier.

∆ The gentle word of encouragement that costs us nothing but means everything to someone else.

The Heart’s Journey Through Seasons

As an alumni of Pentecost University, I’ve learned that our calling often reveals itself in the moments when our heart’s condition is tested. Every choice to maintain integrity, every decision to extend grace, every act of selfless love – these are not separate from our calling but are the very building blocks of it.

Like David, who learned leadership while tending sheep, our calling often develops in hidden seasons. These are the times when walking with a good heart seems most challenging yet most crucial. Whether in moments of victory like David before Goliath, or in seasons of wilderness like David fleeing from Saul, the condition of our heart determines the impact of our calling.

The Ripple Effect of a Good Heart

The beauty of “Fa Akoma Pa Nante” lies in its simplicity yet profound impact. When we walk with a good heart, we naturally align ourselves with God’s purposes. It becomes less about striving and more about flowing in harmony with divine intention. Like a well-tuned instrument responding to the Master’s touch, our lives begin to produce the melody they were created for.

Consider the ripple effect of one person walking with a good heart. In my community, I witnessed how one woman’s consistent choice to forgive and serve others transformed an entire neighborhood. Her home became a haven of peace, her words became seeds of hope, and her life became a testament to the power of maintaining a good heart in a world that often rewards hardness.

The Present Call

As we embrace this journey of walking with a good heart, we discover that being unleashed to live a life worthy of our calling is not a destination but a daily dance with divine purpose. Each step, guided by integrity and love, moves us closer to the fullness of who we are meant to be.

Let us remember that our calling is not just about what we do – it’s about who we become in the process. When we walk with a good heart, our very presence becomes a testimony of God’s transformative power. Our lives become living letters, read by all, telling the story of God’s faithfulness and grace.

 Conclusion

The path forward is clear: let us embrace the wisdom of “Fa Akoma Pa Nante” as we step into the fullness of our calling. For in this sacred dance of heart and purpose, we find ourselves truly unleashed to live lives that echo with eternal significance.

Written by Derrick Decency Antwi (Alumni, Pentecost University)

EMBRACING THE MARLOT PROCESS IN A VUCA WORLD LESSONS FOR THE CHURCH OF PENTECOST IN THE 21ST CENTURY web

Embracing The Marlot Process In A Vuca World: Lessons For The Church Of Pentecost In The 21st Century

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In the dynamic world of the 21st century, The Church of Pentecost (COP) finds itself at the crossroads of tradition and transformation. With the rapid advancements in technology, social media, and the ever-changing global landscape, the church must adapt to continue fulfilling its mission effectively. We live in a world defined by VUCA—Volatility, Uncertainty, Complexity, and Ambiguity—a context that calls for creative, agile, and strategic leadership.

As The Church of Pentecost continues to grow both in Ghana and globally, it is essential for us to embrace change while remaining faithful to the core of the Gospel. This article explores how embracing the Marlot Process in a VUCA world can help the church navigate these challenges and emerge stronger, more connected, and more impactful.

Understanding VUCA: A New World, A New Strategy

The term VUCA was originally coined by the military to describe the unpredictable and rapidly changing world after the Cold War. However, it is just as relevant to us today as it pertains to the landscape the church faces.

1. Volatility:

In the context of ministry, volatility refers to the rapid changes that affect how we conduct church services, outreach, and community engagement. Just consider how quickly the pandemic forced us to adopt online services and virtual meetings. In a world where trends shift almost overnight, the COP must be ready to adjust quickly. Embracing digital platforms for evangelism and discipleship is not just a trend; it’s a necessity. A strong online presence—through Facebook, YouTube, and Zoom—is vital to reaching the next generation and engaging those beyond the church’s physical location.

2. Uncertainty:

Uncertainty in ministry can be seen in the unpredictability of society and culture. The church’s traditional ways of outreach, discipleship, and leadership are being challenged by new norms and ideologies. In the face of uncertainty, the Spirit of God remains our anchor, but our methods must evolve. The COP has always thrived by staying attuned to the leading of the Holy Spirit, but now it must also stay attuned to cultural shifts to ensure we remain relevant and impactful.

3. Complexity:

The complexity of modern ministry is evident in the numerous factors influencing the church today. From cultural diversity to technological advancements and the rise of secularism, ministers face complex challenges. The COP, with its global reach, must be able to manage these complexities while maintaining unity in doctrine and practice. Effective leadership training and strategic planning are more essential than ever in equipping pastors to address the complex needs of their congregations.

4. Ambiguity:

Finally, ambiguity refers to the lack of clear, easily defined solutions to the challenges the church faces. When we think about ministry in this VUCA world, there is no clear roadmap for success. As pastors, we must be willing to learn, adapt, and make decisions in the midst of uncertainty. The ability to embrace innovation without compromising biblical truths is crucial for the future of the COP.

The Marlot Process: A Framework for Ministry Transformation

While VUCA presents challenges, it also opens up opportunities for the church to grow and expand in new ways. This is where the Marlot Process comes in—an approach that calls for flexibility, adaptability, and ongoing transformation. The Marlot Process is about embracing change, assessing its impact, and recalibrating ministry strategies accordingly. It encourages church leaders to make intentional shifts to meet the needs of the present moment while staying rooted in their calling and mission.

For The Church of Pentecost, embracing the Marlot Process means moving beyond the status quo and intentionally seeking new ways to reach the lost, disciple believers, and engage communities. It requires innovative leadership, a commitment to growth, and a willingness to pivot when necessary. Let’s explore some nuggets that the church can learn from this process:

1. Embrace Digital Transformation: The Church Must Be Online

The digital age offers incredible opportunities for outreach and discipleship. The Marlot Process encourages us to be intentional about how we engage with the world, especially through new media. For the COP, this means embracing platforms like social media, online streaming, and podcasts to reach people beyond the physical walls of the church. The church’s youth ministry, for example, could harness platforms like Instagram and TikTok to share biblical messages in creative ways. The more the church embraces digital tools, the more we can break down geographical and cultural barriers, reaching new believers across the globe.

2. Adapt Leadership Models: Raising Agile, Spirit-Led Leaders

The Church of Pentecost has long been known for its strong leadership structure. However, as the church continues to grow globally, it must adapt its leadership models to meet the diverse needs of different cultures and societies. Leadership training must include digital literacy, cross-cultural communication, and strategic thinking. Pastors and leaders should be empowered to lead with flexibility, allowing them to respond to the ever-changing challenges they face while still staying true to the core values of Pentecostalism.

Additionally, the process encourages leadership that is spirit-led and able to pivot quickly when necessary. While it’s important to maintain biblical integrity, the ability to embrace change in ministry approaches will be key to ensuring relevance and effectiveness.

3. Strengthen Discipleship and Community Engagement: Focus on Relationships

As much as technology plays a significant role in modern ministry, the heart of ministry remains relationships. The Marlot Process teaches us to use digital tools to enhance, not replace, in-person interactions. Discipleship in the 21st century must go beyond just teaching; it must include authentic relationships. The COP should continue to focus on building intentional communities through small groups, prayer meetings, and fellowships, whether in-person or online. These gatherings should be designed to build spiritual growth, strengthen accountability, and foster a sense of belonging.

4. Foster a Culture of Innovation: Leaders Must Lead by Example

For The Church of Pentecost to thrive in a VUCA world, it must cultivate a culture of innovation where leaders model creativity and out-of-the-box thinking. The Marlot Process calls us to embrace new ideas and test new methods for ministry. From how we conduct worship services to how we train leaders, the church must be open to exploring new ways of doing things. This could include online training platforms for leaders or interactive Bible study tools for members. Creativity is not an option; it’s a necessity.

Conclusion

As The Church of Pentecost steps into the future, embracing the Marlot Process within a VUCA context will be essential to ensuring continued growth, unity, and impact. The challenges of volatility, uncertainty, complexity, and ambiguity are real, but they do not define us. With a Spirit-led, innovative approach, the church can adapt to the needs of the world while remaining grounded in its Pentecostal heritage.

As we move forward, let us embrace new opportunities with faith, build upon the old truths with wisdom, and stay rooted in the Gospel while boldly stepping into the future. The church is not just called to survive in a changing world but to thrive and transform it, one soul at a time.

Let us adapt, innovate, and grow, for the best is yet to come!

Written by Pastor Isaac Annor (Resident Minister, PIWC Downtown-Ofaakor)

Between Brotherhood and the Bible Why Christians Should Reject Freemasonry web

Between Brotherhood and the Bible: Why Christians Should Reject Freemasonry

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In recent years, an unsettling trend has emerged: some Christians openly identifying as Freemasons. This development requires careful analysis from a biblical standpoint. While Freemasonry often presents itself as a benevolent fraternity dedicated to morality and philanthropy, its teachings and practices stand in stark opposition to the Christian faith. Here, we explore the historical roots, theological conflicts, and why people are lured to Freemasonry, demonstrating why it is incompatible with a life fully committed to Christ.

Historical Origins of Freemasonry

Freemasonry traces its origins to the late medieval stonemasons’ guilds of Europe. These guilds initially served as professional associations, regulating the trade and ensuring quality craftsmanship. Over time, the organization evolved into a speculative fraternity, incorporating esoteric philosophies, symbolic rituals, and allegorical teachings. By the 18th century, Freemasonry had developed into a secret society with a structured hierarchy, mysterious rituals, and a broad appeal among intellectuals and elites. Despite its claims of promoting morality and brotherhood, Freemasonry’s secrecy and syncretistic beliefs have long drawn criticism, particularly from the Christian Church.

In Ghana, certain influential figures have subtly or overtly promoted Freemasonry as an avenue for success, power, and societal recognition. By glamorizing this secret society, they risk misleading Christians into compromising their faith for earthly gains. This subtle recruitment strategy often targets those seeking social mobility or networking opportunities, disguising Freemasonry as a harmless fraternity rather than what it truly is: a system at odds with Christian doctrine.

Freemasonry’s Tenets Versus Biblical Principles

Freemasonry, at its core, operates under principles and practices that conflict with Christianity. While Freemasons claim to uphold morality, brotherhood, and charity, their foundational beliefs often veer into areas incompatible with biblical teaching. Consider the following tenets:

1. Relativism: Freemasonry promotes the idea that all religions lead to the same God. This philosophy directly contradicts Jesus’ declaration in John 14:6: “I am the way, the truth, and the life. No one comes to the Father except through me.” Christianity proclaims the exclusivity of Christ as the sole means of salvation—a truth Freemasonry denies.

By encouraging a syncretistic worldview, Freemasonry undermines the unique salvific work of Jesus Christ.

2. Esoteric Rituals: Freemasonry’s rituals and symbols often draw from occult traditions and ancient mysticism. Such practices directly oppose the biblical command to avoid pagan practices and idolatry (Deuteronomy 18:10-12).

3. Works-Based Salvation: Freemasonry emphasizes moral uprightness and charitable deeds as the basis for spiritual enlightenment and advancement within the order. This contradicts the biblical teaching of salvation by grace through faith (Ephesians 2:8-9), which declares that human effort cannot earn God’s favor.

4. Universalism: Freemasonry’s requirement to accept all deities as equal reflects a universalist ideology. For Christians, this compromises the first commandment: “You shall have no other gods before me” (Exodus 20:3).

  • Denial of Christ’s Supremacy: In Masonic teachings, Jesus is often reduced to one among many moral teachers, undermining His divinity and redemptive work. Such a stance is antithetical to the Christian confession of Christ as Lord (Philippians 2:9-11).

6. Gender Exclusivity

Freemasonry excludes women, perpetuating a legacy of inequality that stands in stark contrast to Christ’s ministry. Jesus elevated the status of women, engaging with them as equals and honoring their contributions to His Kingdom. From the Samaritan woman at the well (John 4) to Mary Magdalene, the first witness of His resurrection (John 20:11-18), Christ modeled inclusion and partnership. Freemasonry’s exclusion of women contradicts the biblical vision of unity and equality in Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

Why Freemasonry Is Becoming More Common

Social Media and Digital Exposure
Freemasonry’s presence online has grown, with many lodges maintaining websites, social media accounts, and even hosting events that are more open to the public. This transparency contrasts with its historical secrecy, making it more approachable and less intimidating.

Prominent Members and Influencers
High-profile personalities openly identifying as Freemasons lend a sense of prestige and legitimacy to the organization. Their affiliation glamorizes the fraternity, creating the impression that it is a gateway to success, influence, and networking opportunities.

Perception of Community
In an increasingly individualistic society, organizations like Freemasonry offer a sense of belonging and camaraderie, which many find appealing. For young professionals and those seeking meaningful connections, this sense of fraternity is a strong draw.

Misunderstanding of its Spiritual Nature
Freemasonry often presents itself as a philanthropic and moral organization, which can obscure its deeper esoteric and spiritual implications. People may join without understanding the full theological or ideological conflicts it may pose, especially for Christians.

Why People Want to Join

Networking and Career Advancement
One of Freemasonry’s most attractive features is the promise of professional networking. Members often gain access to exclusive circles of influence, which can be a tempting prospect for those seeking career advancement or social mobility.

Curiosity and Mystique
The secrecy surrounding Freemasonry’s rituals and symbols creates an aura of intrigue. This mystique can appeal to individuals who are curious or fascinated by hidden knowledge, symbols, and the promise of enlightenment.

Desire for Recognition
Many are drawn to the status that comes with being associated with a longstanding and influential organization. Freemasonry’s historical ties to power and prestige make it an attractive option for those seeking to enhance their social standing.

Philanthropic Appeal
Freemasonry often highlights its charitable works and contributions to society, which can attract individuals who wish to be part of a group that gives back to the community.

Rebellion Against Traditional Structures
Some Christians or individuals from religious backgrounds may join Freemasonry as a form of subtle rebellion against perceived rigid or restrictive traditions in their faith. The inclusive yet esoteric nature of Freemasonry may appear to offer a more “progressive” alternative.

Appeal of Universalism
Freemasonry’s emphasis on unity across religions and philosophies can be enticing to those who seek harmony in a pluralistic world. This ideology, while attractive on the surface, often masks a deeper conflict with the exclusivity of Christ in Christian teaching.

Why You Cannot Be a Christian and a Freemason

The incompatibility between Christianity and Freemasonry is not merely a matter of differing practices or perspectives; it represents a fundamental clash of worldviews. Christianity is firmly rooted in the worship of the true God—and unequivocally acknowledges Jesus Christ as the sole means of salvation. Freemasonry, by contrast, promotes a relativistic and universalistic approach to spirituality, where the belief in a “Supreme Being” is generalized to accommodate multiple religions, effectively sidelining the unique person and work of Jesus Christ. This dilution of faith undermines the very core of Christian doctrine and can be strictly seen as an agenda against Christ and His mission.

Belittling the Person and Work of Christ

Freemasonry, through its teachings and rituals, often relegates Jesus Christ to the status of one among many spiritual leaders, rather than exalting Him as the Savior of the world. This directly contradicts the biblical declaration in Acts 4:12, which proclaims that “salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” By advocating a form of spirituality that minimizes the exclusive and redemptive role of Christ, Freemasonry subtly but effectively seeks to diminish the supremacy and sufficiency of Jesus.

Freemasonry operates on a worldview that seeks to unite all beliefs under a shared spiritual umbrella. While this may appear inclusive and harmonious, it inherently contradicts the Christian worldview, which is built on the exclusivity of Christ’s claims. Jesus declared, “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6). This absolute truth is irreconcilable with Freemasonry’s relativistic approach, which reduces all religious beliefs to equal pathways to a higher power.

Furthermore, many of Freemasonry’s symbols and practices can be interpreted as attempts to replace or replicate the redemptive work of Christ. The organization’s emphasis on achieving enlightenment through progressive degrees or secret rituals fosters the idea that spiritual fulfillment is attainable through human effort or esoteric knowledge—an idea diametrically opposed to the gospel of grace. Christianity teaches that salvation is a free gift from God (Ephesians 2:8-9), not a status to be earned or unlocked.

WHAT I AM MADE FOR A WORTHY CALLING AS A DISTINGUISHED POLICE OFFICER TO IMPACT GENERATIONS web

What I Am Made For: A Worthy Calling As A Distinguished Police Officer To Impact Generations

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Every individual is born with a purpose—a divine calling embedded in their being, waiting to manifest through commitment, resilience, and faithfulness. As a police officer with a career rooted in high integrity and a heart committed to justice, I have come to realise that my role transcends the badge and the uniform. It is a ministry of service, an opportunity to impact lives and inspire generations.

The Call to Serve

Being a police officer is not merely a profession; it is a calling. The responsibilities entrusted to us extend far beyond enforcing laws and maintaining order. We are custodians of peace, stewards of justice, and protectors of the vulnerable. In my journey, I have learnt that integrity, compassion, and wisdom are the pillars of effective service.

In the words of the Apostle Paul, “Let us not grow weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). These words have guided me through the challenges of law enforcement, reminding me that my labour is not in vain when done with a pure heart and for the greater good.

A Journey of Integrity and Excellence

Integrity is the cornerstone of my career. It is the uncompromising principle that defines every action I take, ensuring fairness and accountability in all circumstances. Upholding integrity has not always been easy in a world where shortcuts and compromises often promise quick results. However, I have learnt that the path of righteousness, though arduous, is the only route to enduring success.

As an award-winning investigator, my commitment to excellence has opened doors to profound opportunities. Each case I solve, each life I touch, and each injustice I address is a testament to the belief that our actions today echo into eternity. True distinction comes not from accolades but from the legacy we leave in the hearts and minds of those we serve.

Impacting Generations Through Leadership

My role as Ebenezer Assembly Worker’s Guild Coordinator in the Darkuman District of The Church of Pentecost has reinforced the belief that leadership is about empowerment. It is about nurturing the potential in others and guiding them to fulfil their callings. Just as Christ led with humility and purpose, so too must we lead in every sphere of influence.

In my capacity as a police officer, I have endeavoured to mentor young officers, instilling in them the values of discipline, integrity, and compassion. Beyond the confines of law enforcement, I strive to inspire the youth to embrace service, reminding them that greatness lies in sacrifice and a heart devoted to others.

Faith as the Anchor

My faith has been the anchor of my calling. As the Faithful Gent President of the Darkuman Ebenezer Assembly, I have seen firsthand how God equips us for the tasks He entrusts to us. Balancing my professional responsibilities with my spiritual and family commitments has been challenging but fulfilling. It is through Christ that I draw the strength to persevere, the wisdom to navigate complexities, and the grace to uplift those around me.

A Legacy of Hope

What am I made for? I am made to be a beacon of hope, a defender of justice, and a voice for the voiceless. My calling as a police officer is not limited to enforcing laws but extends to inspiring change and transforming lives. It is about leaving a legacy that speaks not only of my achievements but of the values I stand for.

To my colleagues in law enforcement, my fellow church members, and the generations to come: let us commit ourselves to lives of purpose and integrity. Let us embrace our callings with passion and dedication, knowing that we are shaping a future rooted in justice, compassion, and truth. Together, we can impact generations, leaving a world better than we found it.

Conclusion

In conclusion, I am made to serve. I am called to lead. I am chosen to inspire. And in doing so, I am fulfilling my worthy calling as a distinguished police officer to impact generations.

 Written by Confidence Fiagadzi (Police Officer/SRC Vice-President, Pentecost University)

UNDERSTANDING AND IDENTIFYING YOUR CALLING TO LIVE A LIFE WORTHY OF IT web

Understanding And Identifying Your Calling To Live A Life Worthy Of It

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As part of the necessary steps for us to transform the world effectively, The Church of Pentecost has set a clear focus for this year: to unleash the entire church to live a life that reflects their divine calling. To achieve this, we must understand the nature of God’s call and explore the various ways in which we can identify our specific purposes.

Throughout the Bible, God periodically called people to Himself to fulfil a particular mandate or assignment. For instance, in Genesis 12, when God wanted to raise a generation or nation for Himself, He called Abram, whose name was later changed to Abraham, as a vessel to achieve this purpose. God communicated to Abraham his mandate as the father of many nations. Hence, Abraham lived his entire life fulfilling this fatherly assignment. Similarly, God called Moses to rescue the Israelites from Egypt, and this was his divine mandate as recorded in Exodus 3. Also, Peter and Paul were given specific mandates as apostles to the Jews and Gentiles, respectively (Galatians 2:7). This implies that whenever God calls a person, there is an intended purpose behind the calling.

So, what then is the call of God? From what I have established so far, the call of God can be viewed as the divine mandate, purpose, and will of God concerning our lives when we come into partnership with Him through Jesus Christ. In other words, it is what God has made you to be and what He wants you to do. The call of God is twofold, known as the ultimate and specific calls.

The Ultimate Call, also referred to as the general call, is the invitation God extends to all of mankind. The purpose of this calling is for everyone to be like His Son, Jesus, and to conform to His image and character (Romans 8:28-30). This is the overarching purpose of God for our lives here on earth. He accomplishes this by sending Jesus Christ, who lived, died, and rose again—not only to save us from our sins but also to provide us with a model of how to live. Therefore, it is expected that anyone in Christ Jesus must exemplify His character, and that is why the Apostle Paul, in Ephesians 4:1, urged the church to demonstrate a lifestyle that is consistent with the calling of Christ Jesus. Another important aspect of this call is that we have been called to declare the glory and praise of God through our deeds, which should lead others to Christ (1 Peter 2:9-10, Matthew 5:16, 2 Corinthians 5:18-20). The Ultimate Call sets the foundation for recognising and understanding our Specific Call.

The Specific Call of God comes after one has entered into fellowship with Jesus and has decided to live for Him. The person is then set apart by God and equipped (gifted) to play a particular role in the Kingdom of God (2 Timothy 2:20-21). This is when God reveals to you the specific purpose for which He created you in Christ Jesus, as stated in Ephesians 2:10. At this stage, you begin to live a purpose-driven life. It is important to understand that every born-again believer has a specific calling. Although the calls may vary from one person to another, they are all meant and used by God to advance His Kingdom here on earth. In other words, the body of Christ has one mission; however, every member of this body has been assigned a unique role to play in achieving this mission, which is the establishment of the Kingdom of God on earth. For instance, some may be called to be ministers of the Word and equipped by God to serve in one of the five-fold ministries—Apostles, Prophets, Evangelists, Pastors, or Teachers. Others might be called to serve as kingdom financiers, where God positions them in specific professions within the corporate world. Through His blessings and special gifts, they become the financial backbone of the church, enabling the advancement of God’s work.

In light of this, how can we identify our specific calling in the Lord?

Identifying your specific call after you have responded to the Ultimate Call in Christ Jesus does not just happen overnight. It comes with patience and endurance, as God tests you to fully prepare you to handle your specific divine assignment. Below are some tips that can help us identify our unique callings in the Lord:

  1. Go to God in Prayer: Seek God in prayer concerning your divine assignment and do not assume it on your own, for you may miss it. It is through the place of prayer that we engage God to receive the blueprint for our lives (Acts 13:2, Jeremiah 33:3).
  2. Spend Quality Time with the Word of God: The Word of God is a lamp to our feet, and fellowship with the Holy Spirit, who knows the mind of God, is essential for clarity and direction.
  3. Align Yourself with Godly Men and Mature Christians: Surround yourself with individuals who have a similar calling or mantle for guidance and mentorship.
  4. Be Available for Service: Always be available for service both in the house of God and in the corporate world, as this is vital in bringing out the gifts that can help us identify our callings.
  5. Take Cognisance of Your Godly Passions: Pay attention to your God-given passions and subject them to the vetting of the Holy Spirit for clearer direction and wisdom.

In summary, God’s calling unfolds in two dimensions: the Ultimate and Specific callings. The Ultimate Call is God’s invitation for each of us to conform to the image of Jesus Christ and to live for Him in all things. As we continue to live Christ-centred lives, God sets us apart and reveals our specific calling. Though these callings may differ, the ultimate purpose remains the same—to advance God’s Kingdom on earth.

Written by Elder Richmond Judah Ayitey Ayee (Presiding Elder, PIWC Beijing Central, China)

A LIFE WORTHY OF YOUR CALLING A NURSE’S JOURNEY OF FAITH AND COMPASSION web

A Life Worthy Of Your Calling: A Nurse’s Journey Of Faith And Compassion

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What does it mean to live a life worthy of your calling? This statement transcends having a career or performing your responsibilities. Living a life worthy of your calling involves embracing the purpose for which you were created and walking in alignment with it daily. It means understanding your unique gifts, talents, and responsibilities and using them to serve others and glorify God. It is about being intentional in every action or decision you take, ensuring that every moment is aligned with your inner mission to serve humanity and honour God. Such a life demands discipline, humility, and faithfulness. It is a life of purpose, where everything you do, whether seen or unseen, becomes a testament to a higher calling.

As a nurse, you are called to serve others in their most vulnerable moments, embodying compassion, care, and hope. This calling is not just a profession but a divine purpose, rooted in God’s love and mission for humanity. The Bible reminds us in Ephesians 4:1: ‘I urge you to live a life worthy of the calling you have received.’ This verse sets the foundation for understanding how to align our daily work with God’s greater plan.

Understanding Your Calling as a Nurse

Nursing is a unique vocation that blends science and humanity. It mirrors Christ’s ministry of healing and compassion. As Jesus said in Matthew 25:40: ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Every wound you dress, every patient you comfort, and every life you save reflects the heart of Christ.

During my internal clinicals at the Korle Bu Teaching Hospital Emergency Unit, I encountered an experience that deeply shaped my understanding of what it means to live a life worthy of my calling. On a Monday, the first day of my rotation in the emergency department, I met a woman whose condition was critical. Despite medical interventions, her health seemed to worsen each day.

By Wednesday morning, while attending to a patient near her bed, she called me over. I finished my task and approached her. She held my right hand firmly, tears streaming down her face, and began sharing her fears. She told me how her condition was deteriorating, how depressed she felt, and how she was losing hope. Her words were heavy, but what struck me most was her last request: ‘Aunty nurse, please pray for me.’

At that moment, I froze and didn’t know what to do or say. So, I gently told her, ‘Mummy, please let me use the washroom and come back to you.’ My heart raced with confusion and self-doubt on my way to the washroom. I couldn’t understand why she chose me, a young student nurse, to pray for her. I questioned whether I had the strength or wisdom to meet her spiritual needs. In my uncertainty, I called my mother and shared everything with her. She listened, prayed with me, and encouraged me to return to the woman and pray with her.

With a mixture of courage and faith, I went back, held her hands, and prayed. After the prayer, she looked at me with a glimmer of hope and asked if I could pray with her every morning when I arrived and before I left for the day. I agreed, sensing that this was not just a professional obligation but a divine assignment.

The following morning, Thursday, I prayed with her as promised. Later that day, she needed to undergo a scan and an X-ray. She specifically requested that I accompany her, and my in-charge approved. The queue was lengthy, and I spent my entire shift with her, pushing her wheelchair and ensuring she was comfortable. By the time we returned, she looked at me and said, ‘I feel stronger today than I did yesterday.’ With gratitude, I replied, ‘We bless God.’

Friday marked my last day at the unit. That morning, I prayed with her again, knowing it would be my final prayer with her during my clinical practice. An hour before my shift ended, her husband arrived. She introduced me to him, and he expressed his heartfelt gratitude for the care and prayers I had offered. Before I left, she took my number and assured me she would stay in touch, though I never heard from her again.

Reflection

This experience reminded me of the profound impact of nursing beyond physical care. It taught me the importance of being spiritually present for patients and the privilege of partnering with God to bring hope and healing. As nurses, we are not only caregivers but vessels of compassion and faith, called to serve others in their most vulnerable moments.

Philippians 2:13 says, ‘For it is God who works in you to will and to act in order to fulfill his good purpose.’ In that moment, God used me despite my doubts and insecurities to touch a life in need. It is a reminder that living a life worthy of our calling means saying, ‘Yes,’ to God’s purpose, even when we feel unprepared.

Through prayer, faith, and service, we can bring healing not only to the body but also to the soul, living out the true essence of our calling as nurses.

Conclusion

So, brothers and sisters, aunties and uncles, mummies and daddies, the theme for the year 2025, ‘Unleashed to Live a Life Worthy of Your Calling,’ is not meant for nurses alone, though my earlier message focused on them. This theme applies to people from all walks of life, identified by the uniform, attire, or vocation they represent whether as a minister, politician, policeman, soldier, farmer, hawker, lawyer, teacher, plumber, hairstylist, or any other profession.

In the same way, every Christian has a unique ‘attire’ to wear, and that is ‘HOLINESS.’ Holiness is the distinguishing mark of a kingdom carrier. As Christians, we are called to live lives that reflect our beliefs, aligning our actions and behaviours with God’s standards.

Let us put on our spiritual ‘uniform’ of holiness and carry it into every sphere of our lives. By doing so, we fulfill our calling to influence and impact our surroundings for God’s kingdom, living out our faith in a way that honours Him and transforms the world around us.

Written by Addo Debora, Pentecost University

MY PERSONAL REFLECTION ON THE 2025 MINISTERS AND WIVES CONFERENCE web

My Personal Reflection On The 2025 Ministers And Wives Conference

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Each year, the leadership of The Church of Pentecost organises a conference for ministers and their wives, and this year’s event was no different. Held at the regional level, the 2025 Ministers and Wives’ Conference (MWC) was saturated with divine euphoria, offering ministers and their wives a week of prayer, fasting, and spiritual renewal. This conference brings newness of grace, ministerial commitment, and a refreshment of divine strength and ability.

As a minister in the Brong-Ahafo region, I attended the conference in Sunyani. The Regional Coordinating Committee (RCC) Coordinator for the Bono-Ahafo Region, Apostle James Gabrail Quardson, served as the chairman. Other key figures included the RCC Secretary, Apostle Anim Amartey, who is the Atebubu Area Head, Apostle David Nii Addo-Pappoe (Tepa Area Head), Apostle Samuel Otu Appiah (Goaso Area Head), Apostle Robert K. Andoh (Berekum Area Head), Apostle Abraham Swanzy (Dormaa Ahenkro Area Head), Apostle Francis Agyemang Badu (Kintampo Area Head), and Prophet Fred Antwi (Duayaw Nkwanta Area Head).

The conference began with an opening presentation by the RCC Chairman, focusing on the theme ‘Rationale Behind the Theme for 2025.’ Original script prepared by the Chairman of the Church, Apostle Eric Nyamekye, the presentation emphasised the need for ministers to lead lives worthy of their calling.

Apostle Francis Agyemang Badu presented on the ‘Characteristics of the Church Unleashed,’ drawing from Acts 2:42-47. He highlighted four pillars: prayer, fellowship, devotion, and breaking of bread.

Apostle Robert K. Andoh discussed ‘Revitalising Worship and Fellowship in the Local Church,’ emphasising that true worship involves our bodies, as referenced in Romans 12:1-3. He urged ministers to commit their lives to God.

Apostle Samuel Otu Appiah presented on ‘Living for Eternal Rewards,’ cautioning ministers to focus on heavenly rewards rather than earthly ones.

Apostle David Nii Addo-Pappoe delivered a paper titled ‘Living Your Faith in the Public Sphere,’ stressing that our lives cannot be classified as sacred or secular. He outlined principles for living a public life, including ethics, expression, excellence, love, wisdom, and engagement.

The RCC Secretary, Apostle Anim Amartey, spoke on ‘The Practice of Waiting Upon God Through Fasting and Prayer.’ He highlighted corporate and personal dimensions of waiting, explaining that personal waiting helps believers grow closer to God.

Prophet Fred Antwi, on his part, presented on ‘Serving God with our Possessions,’ sharing practical experiences and encouraging ministers to give their all for the kingdom’s work, while Apostle Abraham Swanzy presented on ‘Unleashed to Save the Never Dying Soul.’

Regional coordinators for the new ministry interventions, including the Home and Urban Missions (HUM), Ministry to Persons with Disabilities (MPWDs), and the The Other Sheep Ministry (TOSM).

The choir’s performance was remarkable, earning praise from the RCC Secretary. The conference featured numerous prophecies, edifying and comforting ministers.

ISSUES OF CONCERN

During the closing ceremony, the RCC Secretary addressed issues of concern from the Chairman’s Office:

  1. Local assembly leadership should run the church at the local level.
  2. The lay leaders’ school will not be held this year. Instead, three area retreats are planned: February 4-9, July 1-4, and September 30-October 3.
  3. Needs of all ministries and committees:

– Appointment of effective ministry leaders at all levels.

     – Prompt submission of accurate and signed reports by Heads.

     – Budget allocations for all ministries, especially new ministry interventions. 

MY PERSONAL REFLECTION

The 2025 MWC BA Region session was organised with great administrative skill by RCC Coordinator Apostle James Gabrail Quardson and his team. The conference venue, PIWC Sunyani auditorium, sound, accommodation, and service arrangement were top-notch. I felt God’s presence powerfully. The prayer sessions were uplifting, and the presentations addressed ministers’ issues, encouraging us in our ministry work.

A striking moment was Apostle Quardson’s final presentation on having the right mindset. He advised us to handle members and officers with compassion, tolerate mistakes, and correct them in love. He urged ministers to avoid behaviours that could lead to dismissal or demotion.

I pray that future ministers and wives conferences would be held at the regional levels since it is more engaging, engenders full participation by ministers and their wives, and arguably minimises cost.

Written by Overseer Emmanuel Owusu (Mpasaso District, Tepa Area)