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The Cambridge Dictionary defines singing as the activity of making musical sounds with the voice, usually a tune with words. People usually compose or sing songs depending on the mood they find themselves. Songs equally have the power to create, change and dictates the mood of people whenever and wherever they are played. Songs are, therefore, not a mere amalgamation of words. They are spiritual in nature and content because they have direct access and control to the human soul. Even those that doesn’t appear to make any meaning and can be best described as sheer noise is able to control people’s actions and thoughts patterns.

Secular songs target a specific group of people or race with narratives of what they have been through or are going through. Believers, however, sing to God with their spirits announcing His awesomeness whiles communicating their expectations to Him as well. The Bible has not less than 200 songs with the first one known as Moses’ song in Exodus 15 after the Israelites crossed the Red Sea. Out of the house of bondage in Egypt and the wondrous miracles they witnessed through the crossing of the Sea on dry grounds, Moses and all Israel could not hide their joy and excitement. The first line of the song reads, “Sing to the Lord, for He is highly exalted. Both horse and driver He has hurled into the Sea.” (Exodus 15:1). God’s children, therefore, sing to God glorifying Him with the narratives of His works in their lives.

The Israelites sang their songs of victory in Jerusalem, the geographical and spiritual capital of their promised Land. Jerusalem, also known as the City of David, stood for the Joy, happiness, and fulfillment of the Israelites. About this City, the author of Psalm 137 wrote, “If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.” (Psalm 137:5-6). Singing any of their songs there during their solemn gatherings, meant everything to the Israelites in Jerusalem. Ezra, the likely author of Psalm 137, tasted the frustrations and depression Israel suffered in Babylon during their captivity. Back to Jerusalem at the time of writing the Psalm, he recounted times their captors required of them to sing to them some of their songs. He and his fellow Israelites did not only recline those requests, but they instead place and hang their harps on the willows to express their frustration. They argued that woeful and wounded hearts usually do not have any urge to sing more so, unto God. They instead thought that focusing on their sufferings and pondering over their miserable life in captivity should be their preoccupation. The Israelites were, therefore, hoping and looking forward to a day they would get the opportunity to return home with their instruments and harps to sing their joyful songs again.

Believers at times find themselves in awkward situations such as the Israelites found themselves in Babylon. “Babylon” to a present-day believer stands for a lingering discomfort and painful ordeals in their lives. It may originate from Christian trials or God’s punishment due to disobedience as was the case of the Israelites. In such trying moments, the attitude most believers put up can be seen to agree with the Israelites in the land of their captivity. They may not necessarily shout it, but their actions speaks louder than their words. The aim of this article is to discuss the attitude some believers put up and its sustainability when going through challenging times in the light of God’s word.

Jerusalem was captured by King Nebuchadnezzar and his Babylonian army around July 587 BCE. Per God’s punishment, they were to serve a period of seventy (70) years as captives in their land of captivity (Jeremiah 25:9-13). Prior to this time, the Lord through His prophets and servants warned the Israelites to repent from their sinful ways on several occasions. The Babylonian captivity was, therefore, orchestrated by God to punish the Southern Kingdom of Israel usually referred to as Judah. In Babylon, some of them were made eunuchs while others served in many inhumane and demeaning capacities for their captors. Their highly revered and sacred Temple was destroyed and burnt with most of the valuable treasures of the Temple carried away. Although not all the inhabitants were taken into exile, those carefully selected were the court officials, the priesthood, skilled craftsmen, and the wealthy citizens. The exiles, therefore, constituted most of the cultural elite of the Kingdom of Judah. As the French would say, the “crème de la crème” in their society were the ones selected and carried away. They served under the condition of hopelessness, homelessness, and servitude to foreign rule while their promised Land lay in ruins.

By the Rivers of Babylon while some sat weeping and pondering over Jerusalem, their captors requested of them to sing to them some of their songs. “For there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” (Psalm 137:3). Even though they were not in the right mood to sing, they also viewed the request of their captors as a way of making mockery of them, their songs, and their God in general. So, they replied, “How can we sing the songs of the Lord while in a foreign land? They saw the request as quite insensitive to their plights and could be seen as teasing or trolling them while they endured suffering in servitude. The sources of Christian suffering are God’s punishment, Christian trials and persecutions arising from faith expressed in Christ Jesus. Each of the three (3) are as briefly discussed in the context of this write-up.

1. Christian Trials: Trials are challenging moments the good Lord brings across His children for the purposes of making them more fruitful and productive. Although it is accompanied by anguish, pain, disappointment and misery, its objective is to make the child of God a better person afterwards. (James 1:2-4). These may manifest in loss of job, properties, loss of loved ones. Others are prolonged health challenges, barrenness, marriage challenges etc. Apostle Paul’s thorn in the flesh falls under this category because it was to keep him from being conceited (2 Corinthians 12:7). Job’s wife suggested he cursed God and die. Mrs Job, in the context of this write-up was telling her husband not to continue to sing the Lord’s songs amid what they were going through. (Job 2:9).

Job instead blessed God and lived to glorify His name in the end. After they lost all their properties and ten children on the same day, Job said, “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.” (Job 1:21). Some believers lose their joy when they feel it is more than they could bear. Others lose their commitment in the things of God such as soul winning, discipleship and withdraw from using their gifts in the body of Christ. Some also shun the company of believers due to stigmatization and the gossips about their predicaments. Expecting them to look cheerful and joyful in the Lord is seen as requiring of them to sing the Lord’s song in their “Babylon.” Although some may not charge God wrongly, they focus on coming out of their trials before expressing themselves joyfully in the Lord. To prevent being depressed by people’s careless and insensitive remarks, they prefer shutting off and avoiding any discussion about the substance of the trials they are going through. Unfortunately, this defensive posturing instead eats most people up and isolate them from their helpers.

In the worst-case scenario, a few go ahead and vent their frustrations on God through their comments, actions, and associations. This can be likened to embarking upon a strike action against God in protest of their displeasure of His “unconcerned” posturing towards their predicaments. Meanwhile, Almighty God is the author, sustainer, and finisher of all trials believers go through. Job and Apostle Paul, however, kept faith in God and His providence by their continuous engagement with Him which later turned out to be strength for them and glory to Him in the end.

• Christian Persecution: Expression of faith in Christ in this world of sin comes with its own troubles. It is not unusual for believers to go through persecution within their household, the marketplace and wherever they find themselves. The Lord, however, admonished believers to count it all joy anytime such persecutions rear their ugly head (Matthew 5:11-12). It isn’t about them, but Christ. So, God knows how to take care of that if believers maintain a good composure during such moments (1 Peter 4:12-16). In Genesis 39:20, Joseph was falsely accused of attempted rape and imprisoned for standing firm to his God. This was at the backdrop of a painful betrayal he had suffered in the hands of his senior brothers due to jealousy. Even when he expressed his gift of interpretation of dreams in prison custody, the chief cupbearer who was released forgot to mention him to Pharaoh as he requested. (Genesis 40:23).

His first set of dreams as a teenager brought him hatred amongst his siblings and his near assassination but for Judah’s intervention. His commitment and fear of God in Potiphar’s house landed him jail. The correct interpretation of the dreams of his prison inmates by him could also not bring him the relief he expected. Joseph was, therefore, one of the few characters in the Bible who could have argued that they were tired of using their gifts for the benefit of others. Yet, when he was called upon to attend to Pharaoh’s troubling dreams, he did not reply that, he could not sing the Lord’s song while in jail or in his “Babylon.” He could have also argued that he was not in the mood to talk or listen to the King’s dreams until he had received a fair hearing on Mrs Potiphar’s false charge against him. However, he was not disenchanted with God the least and neither did he allow his predicaments to blur his view of Jehovah El Shaddai.

When the King of Egypt asked him to do what he knew doing best, Joseph did not hang his harp like the Jews did in Babylon. He joyfully attended to Pharaoh’s needs and offered him the needed help. Just afterwards, he was appointed as the second in command of the whole of Egypt. Similarly, in Acts 16:22-29, Paul and Silas were arrested, beaten with rods, and chained into prison custody after running an errand for Christ. At midnight while their feet were fastened in the stocks, they started singing hymns and praying. They chose to sing the Lord’s song in their “Babylon” to the hearing of the guard and fellow inmates. Suddenly, there was a violent earthquake that shook the foundations of the prison, and which resulted in the salvation of their captors and the inmates. When believers sing the Lord’s song in their “Babylon”, God is glorified and anytime God is glorified, what followed next is always spectacular.

• God’s Punishment: Many become bitter, apathetic, and withdrawn when they begin to suffer God’s punishment. Although God is more interested in blessing His children, He also punishes the recalcitrant ones. The usual attitude evident in the life of those undergoing God’s punishing rod is a feeling of resentment and bitterness towards the things of God. The devil also takes advantage of the situation and taunts such individuals requiring of them to sing the Lord’s songs in those circumstances. The Babylonian captivity was God’s punishment of the Southern Kingdom of Israel for their gross misconduct and disobedience. However, the captives were filled with so much anguish and sorrow that they did not see why they must sing the Lord’s song in that state of dejection.

When Samson a Nazarite by birth, began loving strange women, he thought it was normal after all, the strength (anointing) was still available. Little did he know that he had began shaking the foundation of the source of his sustenance. He first loved the Timnite (Judges 14:1-6) who tricked him first to get classified information from him against his wish. He then took a harlot and was nearly locked up in the city (Judges 16:1-2). In Verse 3, he got away with that one too. Then from verse 4, he loved another woman called Delilah who finally led him to his captors. They had his eyes plucked at once and begun to make mockery of him. At one of their grand feasts to commemorate and celebrate his capture in the temple of the Philistine gods, they teased and required him to entertain them with what he knew doing best. While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So, they called Samson out of the prison, and he performed for them. (Judges 16:25). Samson encouraged himself in the Lord and gathered the needed strength to perform even in his “Babylon.” The first stanza of his song which communicated repentance and a plea for God’s forgiveness, Grace and remembrance was just enough to kill more of Israel’s enemies than he did in his lifetime. (Judges 16:30).

One reliable way of managing God’s punishment in one’s life is to continue to serve in the Lord’s vineyard with every available strength and in all humility trusting Him for a total recovery and restoration.God didn’t mince words when He advised that whilst in Babylon or taken captive, the first and foremost thing to humble oneself. Humility, therefore, precedes any possible return from the land of captivity. He said in 2 Chronicles 7:14, “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

The price for ignoring godly counsel is disproportionally far higher than the humility and understanding needed to obey those godly counsels. Unfortunately, when the consequences of our actions begin unfolding, then we expect the swiftest intervention from God who we blatantly ignored when He started prompting us. When Jonah disobeyed God and ended up in the belly of a whale in the high seas, he humbled himself and started singing the Lord’s song amidst the difficulties. He said, “Those who cling to worthless idols turn away from God’s love for them. But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the LORD.’ (Jonah 2:3-8). The verse that follows reads, “And the Lord commanded the fish, and it vomited Jonah onto dry land.” Wow! Yes, spectacular things indeed happen when believers sing the Lord’s songs even in their “Babylon.”

Strike action against God is not sustainable because unlike men, He cannot be teased or stampeded to act against His will and calendar of events. All who are on strike with their gifts or working at half capacity must, therefore be careful. It is tantamount to the withdrawal of their essential services in the Lord’s vineyard due to their challenges. Systems shut down and grinds to a halt when essential services are withdrawn, so God would not take any such excuses from His children. Persistent prayer, Worship and Adoration of God, and praising God are some of the essential services in the Lord’s vineyard business. Others are soul winning, discipleship, keeping fellowship with the body of believers, and mentorship. Persisting in these amid challenges constitutes singing the Lord’s song in one’s Babylon.

Difficult as it may seem, it is God who makes and strengthens the woeful heart to sing joyfully amid difficulties. “Though the fig tree does not bud, no grapes on the vine, there’s no sheep in the pen, the fields produce no food, yet I will rejoice in the Lord. the sovereign Lord is my strength. He will make your feet like that of the dear. He enables me to go on the heights. (Habakkuk 3:17-19).If the Babylonians knew what comes from singing the Lord’s songs, it would have been the last thing they would have requested from them.

In summary, the Lord’s song in difficult situations results in the following.

1. The Lord is glorified and the lyrics of the song uplifts, strengthens and wrought wonders.
2. It becomes a huge inspiration to the observers and generations unborn who would encounter similar challenges as Job, Paul and Jesus.
3. There is an uncommon attention and audience given to all who express joy even in challenges which ends up with many surrendering their lives to Christ.

Mockery can be difficult to contain especially when down emotionally. However, it also offers a person many opportunities if managed well. It’s usually intended to crash a person’s spirit, but the enemies of Israel made a mistake of their life when they dragged Samson to their town hall to make mockery of him. Believers must, therefore, do everything within their ability to refrain from all manner of mockery. Taunting those going through challenges is unchristian. It was Israel’s enemies (The Babylonians and Philistines) who made mockery of them and not from their own ranks. Apart from trials which are orchestrated from the throne of Grace, sin and all of its forms must not be entertain by any Christian. Although disobedience sent Israel to captivity, People like Daniel, Esther, Mordecai, Nehemiah and the three Jewish friends witnessed the mighty hand of the Sovereign Lord when they started pressing the right buttons in the Land of their captivity. Let’s not cry over spoilt milk even when our disobedience attracts God’s rod of punishment in our lives. Inspiration should be taken from the fact that; in the end Israel became a force to reckon with even in the Land of their captivity. Job’s story has equally become a whole institution in Christian Theology. Those who made mockery of Samson also did not have the last laugh. Let us, therefore, continue to sing by our rivers of “Babylon” and the end would be glorious. Stay blessed.

Written by Apostle James Orhin Agyin

What if the greatest hindrance to fulfilling your God-given purpose wasn’t a lack of resources, but a lack of resolve to live up to your calling? As Christians, we’ve all been called to live a life that reflects the character of Christ and advances the kingdom of God.

The PENSA Ghana Conference, a premier global Christian youth gathering, is approaching. This year’s theme, ‘Walk the Calling,’ serves as a reminder of our duty to live out our faith intentionally and purposefully. As we prepare to convene, let’s delve into what it means to walk out our calling and how to live a life that genuinely honours God.

In Ephesians 4:1, Paul urges us to ‘walk worthy of the calling with which you were called.’ This scripture highlights the importance of living a life that reflects our Christian calling. Our calling is a dynamic reality that should shape every aspect of our lives.

However, a disconnect often exists between our calling and daily living. We may know God’s plan but struggle to live it out. Feelings of uncertainty, apathy, or being stuck can arise. Yet, our calling is not just about us; it’s about the kingdom of God and serving others.

Walking out our calling is a journey, not a destination. It’s a process of growth, learning, and surrender. It requires intentional living, seeking God’s guidance, and trusting in His sovereignty.

So, what does it mean to walk the calling? It means being intentional about our relationship with God and others. It means honouring God in every aspect of life, from thoughts and words to actions and attitudes. It means taking risks, stepping out of comfort zones, and trusting God.

As we prepare for the PENSA Ghana Conference, let’s commit to walking out our calling with purpose and passion. Let’s honour God in every aspect of life and trust Him to work through us to advance His kingdom. Will you join the ‘Walk the Calling’ challenge? Let’s rise to the occasion and demonstrate the power of intentional living.

PENSA Ghana Conference Calleth!By Benedicta Serwah Owusu, Editor Librarian, PENSA-PU

Who do you represent when you step into your workplace each day—your company, yourself, or Christ? Is your work just a job, or is it a platform to fulfill God’s purpose? What would change in our workplaces if Christians viewed their professions as a form of ministry? How can we shine Christ’s light in professional settings where faith discussions are often unwelcome or discouraged? How can we balance professionalism with our Christian call to be the salt of the earth and the light of the world?

As Christians, our faith is not confined to Sunday worship or private devotions; it is meant to permeate every aspect of our lives, including our professional spaces. The Apostle Paul reminds us in Colossians 3:23, “Whatever you do, work heartily, as for the Lord and not for men.” This verse emphasizes that our work, no matter its nature, is a sacred act of worship when done with a heart aligned to God’s purposes.

But how do we practically reflect our Christian call in workplaces that often present challenges such as competing priorities, ethical dilemmas, and diverse worldviews? Drawing inspiration from The Church of Pentecost’s 2025 theme, “Unleashed to live a life worthy of your calling” (Ephesians 4:1, Galatians 1:24, 1 Thessalonians 4:7), here are some guiding principles:

1. RECOGNIZE YOUR WORK AS A CALLING

Christian vocation extends beyond church ministry. The Protestant Reformation underscored the idea that all work—manual, intellectual, or managerial—is holy when done to glorify God.

Genesis 2:15 shows God placing Adam in the Garden of Eden “to work it and take care of it,” indicating that work itself was part of God’s good creation. View your job as a mission field. Whether you’re a teacher, engineer, healthcare provider, or entrepreneur, God has uniquely placed you in your role to serve others and reflect His glory.

2. UPHOLD INTEGRITY AND EXCELLENCE

Christians are called to be people of integrity, modeling the character of Christ in their interactions and decisions. Proverbs 11:3 says, “The integrity of the upright guides them.” Integrity involves honesty, accountability, and a commitment to ethical practices. If tempted to cut corners or exaggerate results, choose transparency and truthfulness, trusting that God honors righteousness.

Excellence is also a form of witness. Daniel 6:3 tells us that Daniel “distinguished himself … because an excellent spirit was in him.” His diligence and skill earned him respect and influence, enabling him to testify to God’s power.

3. DEMONSTRATE LOVE AND RESPECT

Jesus commands us to love our neighbors as ourselves (Mark 12:31). This includes our colleagues, clients, and employers, even when relationships are challenging.

PRACTICAL WAYS TO DEMONSTRATE LOVE:

• Be patient and kind, especially under pressure.
• Listen attentively and value others’ contributions, showing respect regardless of their beliefs or positions.
• Offer forgiveness and avoid gossip or slander, following Ephesians 4:29, which encourages words that build up rather than tear down.

4. BE A PEACEMAKER AND ADVOCATE FOR JUSTICE

• Professional spaces can be fraught with conflicts, inequality, and systemic injustices. As ambassadors of Christ, we are called to promote peace and stand for justice.
• Peacemaking: Matthew 5:9 states, “Blessed are the peacemakers, for they will be called children of God.” Whether mediating disputes or fostering collaboration, aim to create environments of unity.
• Justice: Isaiah 1:17 exhorts us to “seek justice, encourage the oppressed.” Use your influence to advocate for fairness, equitable treatment, and policies that reflect God’s heart for justice.

5. WITNESS THROUGH SERVICE AND GENEROSITY

Jesus modeled servant leadership by washing His disciples’ feet (John 13:14-15). Similarly, we are called to serve those we lead, work with, or encounter.

Examples of service:

• Mentor a struggling colleague.
• Go beyond job expectations to meet others’ needs.
• Share resources, including finances, to support workplace needs faithfully.
• Acts of kindness and selflessness are tangible expressions of the Gospel.

6. BOLDLY SHARE YOUR FAITH

While actions often speak louder than words, there are moments when sharing the hope of Christ verbally becomes necessary. Peter encourages believers to “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15).

PRACTICAL TIPS FOR SHARING FAITH:

• Pray for discernment to recognize open doors for Gospel conversations.
• Speak with humility and gentleness, avoiding arguments or coercion.
• Share personal testimonies or biblical principles when appropriate, ensuring sensitivity to the workplace culture.

7. DEPEND ON THE HOLY SPIRIT

Reflecting our Christian call in professional spaces is not merely about adhering to principles; it requires daily surrender to the Holy Spirit. Philippians 2:13 reminds us, “It is God who works in you to will and to act in order to fulfill his good purpose.”

PRACTICAL STEPS:

• Begin each day with prayer, asking for wisdom, patience, and opportunities to glorify God.
• Constantly meditate on Scripture to keep your heart aligned with God’s will.
• Trust God’s strength when faced with challenges, remembering that His grace is sufficient.

8. CULTIVATE A CULTURE OF FAITH IN YOUR WORKPLACE

Where possible, foster environments where faith can thrive. Consider starting a prayer group or Bible study with like-minded colleagues. Encourage discussions about values and ethics that align with biblical principles.

CONCLUSION

Christians are agents of transformation. By introducing kingdom values like justice, equality, and mercy into professional spaces, we can positively influence organizational cultures. Micah 6:8 calls us to “act justly, love mercy, and walk humbly with God.”

Reflecting our Christian call in professional spaces is a sacred responsibility and a powerful witness. Jesus calls us to be the salt of the earth and the light of the world (Matthew 5:13-16). As we live out our faith with integrity, love, and humility, we create opportunities for others to see Christ in us and be drawn to Him. Let our workspaces become platforms for advancing God’s Kingdom, one act of faithfulness at a time.

Written by Elder Nathaniel Oppong Addo (District Youth Leader, Wembley District – UK)

As the December 7, 2024, elections draw near, Ghana once again stands at the threshold of history. Our role as Christian youth in this defining moment is not only crucial but also spiritual. The Church of Pentecost Youth Ministry calls on you, the vibrant and God-fearing youth, to be ambassadors of peace during this election season.

PEACE: A BIBLICAL MANDATE

Scripture repeatedly calls us to pursue peace. Romans 12:18 admonishes, “If it is possible, as far as it depends on you, live at peace with everyone.” This verse highlights that peace is a personal responsibility. As young people, we have the energy, creativity, and influence to either fan the flames of conflict or sow seeds of harmony. Let us choose the latter, embodying the peacemaking spirit Jesus emphasized in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”

YOUR ROLE IN SHAPING GHANA’S FUTURE

Elections often stir emotions and heighten tensions, but as Christian youth, we are called to be the voice of reason and the light of Christ (Matthew 5:14). Avoid engaging in divisive rhetoric or spreading misinformation on social media. Proverbs 18:21 reminds us that “the tongue has the power of life and death.” Use your platforms to promote unity, love, and understanding, ensuring that your words and actions glorify God.

Our nation needs young people who will prioritize Ghana’s peace over political allegiances. We must remember that the unity of our nation is more significant than any political victory. As Psalm 133:1 beautifully puts it, “How good and pleasant it is when God’s people live together in unity!”

BE WATCHMEN IN PRAYER

While demonstrating peace through our actions, we must also labor in prayer. The Bible, in 1 Timothy 2:1-2, urges us to pray for “all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” Dedicate time to pray for the Electoral Commission, security agencies, political parties, and every Ghanaian voter. Pray for wisdom, fairness, and restraint in all proceedings.

THE CONSEQUENCES OF CHAOS

History has shown us that when nations succumb to political violence, the youth bear the brunt of the consequences. Wars destroy dreams, education, and lives. As children of God, let us stand firm and reject any call to violence, knowing that peace is the foundation upon which progress is built.

STAND OUT AS CHRIST’S AMBASSADORS

The Church of Pentecost has long emphasized leadership through godly examples. Let us uphold this heritage. Refuse to be bribed or manipulated into actions that compromise your faith. Instead, be a shining example of integrity, standing firm in the truth. Galatians 6:9 encourages us not to grow weary of doing good, for in due season, we will reap if we do not give up.

CONCLUSION

As we approach December 7, let us commit ourselves to this cause of peace. Let the world see Christ in us—not just in our prayers, but also in our actions. Peace is not the absence of challenges; it is the presence of God in our decisions and interactions.

Together, as God’s children, let us demonstrate that Ghana’s youth are not just the future but the present stewards of peace and progress. May we be the generation that reflects Christ’s love in times of trial and triumph.

God bless you all, and God bless our homeland, Ghana.

Written by Apostle Ebenezer Hagan, Youth Director

ABSTRACT

This article explores the fundamental, multifaceted factors that lead individuals into sin and proposes strategies for overcoming these challenges. By examining Jesus’ feeding of the 5,000, we draw valuable lessons and introduce the PENT 5000 initiative. This program, inspired by the biblical account, aims to address the root causes of sin and provide a supportive community for the spiritual growth of vulnerable groups, specifically street children and dwellers.

INTRODUCTION

Numerous factors drive individuals into sin and its consequences. These issues are multifaceted and often difficult for vulnerable individuals to cope with, especially when they lack strong support systems. Factors such as loneliness, poverty, hunger, homelessness, divorce, and the aftermath of war create conditions that make individuals more susceptible to sin. As Christians and as a church, we are called to be agents of transformation, equipped to address not only the issue of sin but also the underlying challenges that perpetuate it.

To truly fulfill our mission to bring all people to Christ, we must adopt a holistic approach. Many individuals sincerely desire to change but are hindered by their circumstances. For instance, consider someone living on the street who struggles to meet their basic needs. If a person offers them food or shelter in exchange for immoral acts, their dire circumstances may compel them to comply. In such cases, addressing the immediate needs of hunger, poverty, and homelessness becomes essential before the root issue of sin can be effectively tackled.

LEARNING FROM JESUS: THE FEEDING OF THE 5,000

In Matthew 14:13-21, Jesus provides an example of addressing the multifaceted challenges faced by people. While preaching the message of salvation and repentance, He recognized the obstacle of hunger that could hinder the people from fully receiving His Word. In response, He paused His teaching to feed the multitude, ensuring they were physically nourished before continuing with His mission. This act of compassion not only met their immediate needs but also demonstrated the holistic nature of Christ’s ministry.

Similarly, many individuals today face their own “deserts of difficulty”—a metaphor for the challenges that leave them dry and unable to follow Christ wholeheartedly. The church must emulate Jesus’ approach by mapping out strategic ways to address these needs before dealing with the root issue of sin. On this basis, the PENT 5000 initiative was birthed.

THE PENT 5000 INITIATIVE

Inspired by Jesus’ example, the Church of Pentecost, through its Home and Urban Missions (HUM), has launched the PENT 5000 initiative. This program aims to address sin and its consequences by first tackling the challenges that make individuals vulnerable. The initiative focuses on providing food, clothing, and sanitary supplies to vulnerable groups, such as street children and the homeless, while sharing the gospel to lead them to Christ.

Moreover, the initiative aligns with Sustainable Development Goal 2 (Zero Hunger) by combating malnutrition and improving nutrition in communities. By addressing both physical and spiritual needs, the PENT 5000 initiative serves as a beacon of hope and transformation in society.

KEY OBJECTIVES AND STRATEGIES

• Holistic Outreach: The program involves feeding programs and the establishment of clubs where participants receive not only physical nourishment but also spiritual guidance and developmental support.

• Discipleship: To mentor and teach children following this outreach, guiding them to understand and emulate the ways of Christ in every aspect of their lives.

• Tackling Malnutrition: Nutritious meals are provided to combat hunger and malnutrition.

• Addressing Sanitation Challenges: Sanitary supplies are distributed to improve hygiene and health in vulnerable communities.

• Building Shelter: The initiative envisions constructing refuge camps for homeless children and other vulnerable groups.

SUPPORTING THE PENT 5000 INITIATIVE

Here are ways individuals and organizations can support this impactful mission:

• Volunteer: Join outreach and feeding programs.
• Sponsor: Provide financial or material resources to support activities.
• Adopt a Child: Offer educational support and meet the basic needs of vulnerable children.
• Collaborate: Traditional ministries like the Children’s, Women’s, Men’s, and Youth Ministries, as well as the Evangelism Ministry, can collaborate with HUM to establish and sustain children’s clubs and refuge camps.
• Advocate: Encourage various areas, districts, locals, individuals, and organizations to allocate resources for the initiative.

CONCLUSION

The PENT 5000 initiative mirrors the compassionate and strategic ministry of Jesus Christ, who addressed physical needs to create a pathway for spiritual transformation. As Matthew 25:36 reminds us, acts of service such as feeding the hungry, clothing the naked, and caring for the sick reflect Christ’s love in action. By supporting this initiative, we become true transformers of society, expanding God’s kingdom and addressing the holistic needs of humanity.

Let us pray and work together to ensure that this initiative fulfills its potential to transform lives and communities for Christ.

Written by Elder Emmanuel Apaa Sam Boandoh

1. INTRODUCTION

In the rich tapestry of Christian theology, the concept of election, encapsulated in the term “eklektos,” holds weighty significance for understanding faith, identity, and transformative action. Derived from the Greek verb “eklegomai,” which means “to choose,” “eklektos” refers to those divinely selected for a specific purpose.

The PENSA China ITI Conference is one of the flagship programs of the Church of Pentecost China, serving as a vital platform for youth engagement, revival and empowerment. This annual four-day retreat has become a highly anticipated event, drawing members, associates, and believers from across the nation. The success of previous conferences has solidified its reputation as a transformative experience, fostering spiritual growth and community among participants.

This year’s Conference, held from October 3rd to 6th in Guangzhou City, Guangdong Province, emerged as a beacon of revival and empowerment for believers in the diaspora. This gathering united a diverse group of participants committed to preserving their Christian faith while navigating the complexities of life away from ‘home’. In a context where Christian faith and cultural identities are often challenged, the theme “Eklektos Emunah,” meaning “Chosen and Grounded in Faith,” resonated deeply, encouraging attendees to reflect on their divine selection and the responsibilities that accompany it.

In a nation where religious activities and gatherings face significant challenges, the existence of such conferences raises important questions about the state of the church in China. Many have wondered whether churches can thrive in this environment and how believers can maintain fellowship. The realization that COP China could successfully host the PENSA ITI Conference for the eight consecutive time is a testament to the resilience and determination of the church’s leadership in China. Many Christian missionaries had doubted the potential for such gatherings, yet the flourishing of the Church in China today defies those expectations.

The PENSA Ghana has been instrumental in igniting renowned revivals through the PENSA Ghana ITI Conference. Similarly, the successful execution of the PENSA China ITI Conference signals the emergence of a rising army of believers chosen, grounded, and equipped to transform the church in China and Asia at large. This youth empowerment initiative is essential for fostering indigenous membership and leadership within the church, thus, the vision of establishing indigenous churches led by local leaders is being realized.

Against this backdrop, this conference not only provoke great revival and empowerment but also serves as an essential instrument in the church’s quest to possess Asia for our Lord Jesus Christ. This article reflects on the significance of being “eklektos” within the context of the recent ‘EKLEKTOS EMUNAH’ PENSA China ITI conference under the theme “Chosen & Grounded to Transform Our Generation.” The article discusses highlights of this year’s conference, and its role in shaping the future of the church in China, emphasizing the need for continued support and engagement in youth empowerment initiatives.

• UNDERSTANDING ‘EKLEKTOS EMUNAH’, THE NATURE OF ELECTION, GROUNDED IN TRUTH, AND TRANSFORMATIVE ACTION

The theme “Eklektos Emunah” profoundly encapsulates the dual realities of being divinely chosen and firmly anchored in faith. This concept is richly informed by scripture, particularly in Colossians 2:6-7, which exhorts believers to be deeply rooted and continually built up in our relationship with Christ. Similarly, 1 Peter 2:9 confirms the identity of believers, referring to us as a “chosen people” and a “royal priesthood”, thereby underscoring the inherent dignity and purpose bestowed upon us. Such a theme not only affirms the believer’s identity but also delineates the responsibilities that accompany this divine selection. As articulated by Elder Clement Apaw, the 2024 PENSA China ITI Coordinator, a profound understanding of our identity in Christ significantly influences our actions, shapes our relationships, and enhances our overall impact in our communities. This recognition compels us to live out our faith with intentionality, fostering a transformative presence that resonates beyond personal boundaries and into the fabric of society.

The term “eklektos,” prominently articulated in the New Testament, particularly within the epistles of the Apostle Paul, embodies the concept of divine selection and an invitation to fulfill a higher calling. In Ephesians 1:4, Paul emphasizes that believers were “chosen before the foundation of the world,” a declaration that highlights the depth of this divine election, rooted in God’s omniscience and sovereign will. This foundational truth asserts that our identity as “chosen ones” transcends mere theological discourse; it manifests as a tangible reality that profoundly influences our lives and missions.

Scriptural depictions of election serve as a testament to God’s grace and sovereignty. Romans 11:29 reinforces the notion that this divine selection is irrevocable, reflecting an eternal blueprint for humanity that God has meticulously crafted. Crucially, the basis of this election is not found in human merit but in the boundless love and purpose of God. This understanding liberates believers from the weight of self-justification, inviting us into a transformative relationship characterized by grace and acceptance. In embracing this identity, individuals are empowered to live authentically, free from the constraints of societal expectations, and encouraged to engage in a mission that reflects the love and purpose of God. Thus, the concept of “eklektos” not only defines who we are but also propels us toward a life of meaningful impact and service to our communities.

Additionally, the concept of being “eklektos” transcends the realm of individual salvation, encompassing a rich communal identity that binds us as members of the body of Christ. This collective identity calls us to embody the values inherent in the Kingdom of God, compelling us to reflect His character in our daily interactions and decision-making processes. Such a shared identity not only empowers us but also equips us to engage meaningfully with the world around us, fostering transformative change within our communities.

To identify as “eklektos” necessitates a firm grounding in truth. As articulated in Titus 1:1, the knowledge of truth is foundational for cultivating godliness. As a youth, this truth is not merely an intellectual acknowledgment; it represents a transformative reality that shapes our lives and drives us to align with God’s will. It influences our actions, nurtures our relationships, and informs our societal engagement, urging us to mirror the character of Christ in every aspect of our existence.

In an era marked by immorality, the church is called to stand as a beacon of truth. Our grounding in this truth equips us to navigate the complexities of contemporary life, offering clarity and direction amid chaos. As “chosen ones”, we bear the responsibility of upholding the Gospel’s truth, advocating for justice, mercy, and love in a society that frequently prioritizes self-interest over communal well-being.

Moreover, being “eklektos” entails a profound mandate for transformative action. The Apostle Paul consistently underscores the significance of good works as a natural response to God’s grace. In Titus 2:14, he emphasizes that Christ sacrificed Himself to redeem and purify a people zealous for good deeds. This call to action is not merely optional; it is an essential aspect of our identity as believers.

In our current generation, the urgency for transformation is unmistakable. Social injustices, moral decline, and spiritual apathy pose significant challenges to the church’s witness. However, as “eklektos,” we are uniquely positioned to effect meaningful change. Our divine election empowers us to confront societal issues with both courage and compassion, advocating for the marginalized and voiceless. By embodying the love of Christ, we can inspire hope and facilitate healing within our communities, thereby fulfilling our calling as agents of transformation in a world in desperate need of renewal.

• THE PENSA CHINA ITI CONFERENCE 2024

The Church in China has astutely recognized the pivotal role that urban centers, such as Guangzhou, play in hosting transformative youth conferences. Pastor Paul Agyemang, the national head, eloquently articulates this vision, emphasizing that “to win the city of Guangzhou is to win the Guangdong province, and to win the province is to win the nation.” This assertion highlights the impact that influencing Guangzhou can have on catalyzing significant positive changes across China. The city stands as a vibrant tapestry of cultures, home to a diverse population that includes a considerable number of international migrants from regions such as Africa and Southeast Asia. This multicultural landscape not only enriches the city but also enhances the potential for cultivating a church that is multi-racial, multi-national, and multi-generational.

This dynamic presents a compelling paradigm, first for COP China and subsequently for the broader African-led ministry across Asia and the Far East Oceania regions. The current conference marks the eighth consecutive event organized by the Youth Ministry of COP China, reflecting a commitment to outreach.

While the church is predominantly Ghanaian-led, its efforts to engage indigenes have faced challenges. Gratifyingly, the PIWC Guangzhou (local and English) recently welcomed a number of indigenous members. Thus, the PENSA China ITI conference is a vital opportunity for revival, aiming at extending its influence beyond the Ghanaian community in China to encompass individuals from various nationalities, particularly the indigenes, and to foster essential networking opportunities while igniting an atmosphere conducive for spiritual renewal.

It’s worth mentioning that, this conference draws parallels to the well-known PENSA Ghana conference initiative, representing a deliberate effort to transplant the revival typology of the PENSA Ghana conference to the context of China.

Consequently, the PENSA China ITI conference emerges as a model worthy of further exploration, particularly for African-led churches operating in regions where there are restrictions. This initiative embodies a strategic approach to spreading the gospel of Jesus Christ throughout Asia and beyond, including the Arabian nations. It possesses the potential to ignite a revival that could profoundly awaken Christian spirituality within the Asian context, thereby reshaping the religious landscape and fostering a renewed commitment to faith among diverse communities.

Among the many impactful sessions of the conference, several stood out and garnered significant attention, underscoring its importance. Foremost among these is the conference’s role as a unique platform for fellowship and reunion. The conference served as an exceptional venue for fostering connections and strengthening the bonds of Christian fellowship. Echoing the sentiments of the Psalmist, who extols the beauty and joy of communal living among believers, this conference embodies the spirit of unity and togetherness. The last occurrence of this conference in Guangzhou dates back to 2016, making this year’s event particularly momentous as it marks the second in-person gathering since the onset of COVID-19 restrictions on mass gatherings in China. This year’s conference thus represented a long-awaited opportunity for old schoolmates to reconnect, reminisce about shared experiences, and rekindle the warmth of camaraderie. After years of virtual fellowship, where the church in China adapted to online services due to pandemic constraints, this event provided a rare chance for participants to engage face-to-face. The transition to e-church had been fully operational in China since 2019, and the conference served as a significant milestone in re-establishing in-person interactions. Moreover, the conference was not solely an opportunity for those present; it also embraced a broader audience through live broadcasts on various social media platforms, including Zoom, YouTube, and Facebook. This initiative ensured that virtual attendees could partake in the transformative teachings, spiritual impartations, and divine guidance being shared, thereby extending the reach of the conference beyond physical boundaries. This approach was instrumental in piloting the church’s innovative e-church model, particularly in alignment with the current agenda of unleashing and possessing the nations.

It’s imperative that speakers for the seminar session, Dr. Mrs Faustina Amofa Oduro and Mr. Kwame Antwi, highlighted the importance of fostering connections that transcend cultural barriers, creating a nurturing environment where individuals can find solace and belonging. This session served as a poignant reminder that, as believers chosen and grounded in faith, we are called to be vessels of healing and hope, cultivating spaces that empower others to thrive emotionally and spiritually. The seminar sessions also brought to light some practical strategies for navigating the complexities of establishing business in China. The discussions at the business seminar session transcended mere business mechanics; it was a clarion call for attendees to embrace their God-given talents and entrepreneurial spirit as instruments of transformation. Such inspired participants to view their ventures as opportunities to fulfill their divine purpose, reinforcing the conference theme that being “eklektos” empowers believers to effect meaningful change in the society. Together, these seminars encapsulated the essence of the conference, illustrating how being chosen and grounded equips individuals to confront challenges and seize opportunities for growth and impact.

The teachings delivered by guest speakers, including Apostle James Raj and Elder Seth Peasah, played a crucial role in this spiritual awakening. Apostle Raj emphasized the unparalleled power of the scriptures, asserting that faith is the key to unlocking the promises contained within. He highlighted the enduring truth of the Bible, which, despite being written on transient materials, continues to resonate with transformative power across diverse lives impacting all walks of life, including the lost and broken. His message underscored the importance of being firmly rooted in Christ, the living Word, who serves as our steadfast foundation amidst life’s challenges. Furthermore, he called upon participants to cultivate a life of love both towards God and their neighbors, emphasizing that love is the bedrock of a vibrant faith. Elder Seth Peasah’s teachings further enriched the conference experience, as he drew a compelling distinction between mere observers and active participants in any church settings and in our spiritual journey. He articulated that while spectators may invest in events, it is the partakers who reap the true rewards of divine engagement. His insights into the necessity of the Holy Spirit’s infilling and the wisdom that accompanies it resonated deeply with the audience. He encouraged attendees to seek fellowship with like-minded believers, particularly during challenging times, reinforcing the idea that collective prayer and support amplify spiritual growth. Elder Peasah also highlighted the significance of honoring leaders, regardless of their age, as this respect can unlock hidden blessings and foster a spirit of unity.

The conference reached its zenith during the Prayers and Holy Ghost Baptism service, which was not merely a ceremonial act but a profound encounter with the Holy Spirit. This service served as a powerful catalyst for personal and communal transformation, empowering participants to embrace their identities as “eklektos”, the chosen ones. The fervent prayers and the baptism of the Holy Ghost experience invigorated attendees.

It is equally imperative to highlight the integral role of music, drama and choreography, in shaping the spiritual atmosphere and enhancing participant engagement at the conference. Music has long served as a conduit for connecting the human experience with the divine, and this conference exemplified that tradition. Under the ministration of the COP China mass choir, attendees were treated to an exquisite array of theme songs, traditional Pentecostal choruses many of which were thoughtfully translated into Chinese, and reflective hymns, all interwoven with contemporary melodies. This rich assemblage of sound not only elevated the worship and praise experience but also fostered a profound sense of community among participants, creating an environment ripe for spiritual transformation. A notable highlight of the praise and worship night was the ministration by the Nigerian Christian community group, renowned for their vibrant Igbo traditional songs. Their ministration featured captivating appellations, distinctive drum rhythms, and dynamic dance movements, all harmonized with the symphonic melodies of Igbo lyrics. Remarkably, the essence of their ministration transcended linguistic barriers; one need not understand the language to fully appreciate the profound connection fostered through music. This communal experience exemplified the universal language of worship and praise, inviting all participants to engage in a shared celebration of faith and culture.

Moreover, the captivating ministration from the drama team at this year’s conference cannot be overlooked. These art forms transcended mere entertainment; drama and choreography are powerful vehicles for conveying the word of God. Through carefully choreographed movements, expressive storytelling, evocative soundscapes, drama and dance, participants were engaged on multiple levels, inviting them to visualize and internalize the revelations found in the theme for the conference. These artistic expressions served as a structured sacred system, utilizing movement, dialogue, and illumination to draw individuals into a deeper awareness of God’s presence. Through the drama and choreography, participants were not only encouraged and enlightened but also empowered to embrace their roles as agents of change in their communities.

• RECOMMENDATIONS AND FUTURE PROSPECTS

The findings from the recent PENSA China ITI Conference underscore the vital importance of cultural diversity in the church’s mission to embrace a multi-generational and multi-national community. The harmonious participation of indigenous members alongside Ghanaian congregants paints a vivid picture of a faith community that genuinely reflects the global dimensions of the church today. As we endeavor to cultivate an environment where indigenous leadership can flourish, we must place a renewed emphasis on initiatives aimed at empowering the youth. This focus is paramount for not only the sustainability but also the vibrant growth of the church in an ever-evolving socio-cultural landscape.

To the stakeholders, including church leaders, educators, and organizers, it is essential to champion the establishment of programs designed to build the spiritual and leadership capabilities of our youth in the diaspora. Meaningful engagement across cultural boundaries will significantly bolster the church’s contributions to community development, and fostering inclusive spaces that promote open dialogue will cultivate fellowship among diverse congregations, thereby enhancing unity and resilience within the church body.

A particularly salient recommendation is to invest in language accessibility at such conferences. For instance, providing translation and interpretation services, especially into Chinese, will empower indigenous participants to feel a sense of belonging and ownership. When attendees can engage in their native language, it nurtures a deeper connection to the community and amplifies the impact of the conference’s teachings. Furthermore, the integration of multimedia tools that facilitate real-time translation can serve as a robust mechanism for bridging communication gaps, thereby enriching the overall conference experience.

I also advocate for a shift in the linguistic dynamics of church events. While the use of ‘Twi’ has its place, it is prudent to minimize its prevalence in conferences targeted at attracting a diverse audience. This approach ensures that the church does not inadvertently convey a sense of Ghanaian cultural dominance, but rather one of inclusivity and shared responsibility across ethnicities.

Additionally, given China’s remarkable advancement in multimedia technology, there exists a unique opportunity for the church’s media ministry to harness these resources effectively. By equipping the media team with state-of-the-art tools and training, the church can significantly enhance its multi-platform presence and create content that resonates with a broad audience, thus magnifying outreach efforts both locally and internationally.

For future research, it is encouraged that scholars dive deeper into the long-term impacts of youth empowerment initiatives within diaspora communities, particularly in areas where religious practices face restrictions. Analyzing the dynamics of cultural integration and its relationship with church growth and community engagement will yield invaluable insights into the evolution of faith practices in an increasingly globalized context.

• CONCLUSIONS

In conclusion, the 2024 PENSA China ITI Conference emerged as a pivotal juncture for revitalizing Christian faith among the youth in China, reinforcing the theme of “Eklektos Emunah” as a powerful reminder of being chosen and grounded in faith. Through its multifaceted approach, the conference not only fostered profound spiritual connections among participants but also embraced the rich tapestry of cultural diversity within the church. The impactful teachings delivered by distinguished speakers, along with the vibrant expressions of worship and praise, served as vital catalysts for personal and communal transformation, igniting a renewed sense of purpose and empowerment. By highlighting the imperative role of youth engagement, indigenous leadership, and collaborative efforts across cultural divides, the conference set the stage for the church’s continued growth and resilience in an increasingly complex global landscape. Furthermore, the recommendations derived from the conference provide a blueprint for the church’s future endeavors, emphasizing the need for greater inclusivity and the strategic empowerment of youth as key to sustaining its growth. This forward-thinking vision underscores the importance of fostering cultural understanding and providing accessible communication methods, ensuring that all members feel valued and engaged. Collectively, these elements signify not just a moment of revival but a lasting commitment to shaping a vibrant Christian community capable of navigating the challenges of the modern world. As participants embody their identities as “eklektos,” they are encouraged to actively engage in transformative actions within their respective spheres, thereby facilitating change and contributing to the ongoing mission of the church in the diverse context of contemporary society.

By  Dr Emmanuel Mintah Bonku (Shanghai City Worship Center, Cop China)