DARE TO BE DIFFERENT web

Dare To Be Different: Becoming A Certain Kind Of Youth

In a world that often pressures us to conform to societal norms and expectations, it can be challenging to stand out as a Christian. However, as followers of Christ, we are called to be different, to become a certain kind of people who will never bow down to or compromise with the systems of this world. Being a certain kind of youth typically refers to embodying specific qualities, traits, and characteristics that align with one’s goals and aspirations. This is where you allow yourself to be set apart from the world and live according to the principles of the Kingdom of God. The possessing-the-nations agenda mandates everyone to influence his or her sphere with the values and principles of the Kingdom of God. As youth who have been unleashed into various areas of life, it is our mandate to make Christ popular once again in our generation.

We live in a generation where wickedness, corruption, and other social vices have taken deep root, especially among the youth. Truth has now been compromised, and “whateverism” has become the order of the day. If you listen to or watch the news or visit various social media platforms, you will discover that the level of wickedness, corruption, immorality, and evil being perpetrated in high places is growing unabated. As a matter of fact, being referred to as a believer is no longer fashionable in some quarters because crookedness and perversion are fast eroding Christian values that certain people have been known for and are used to. This is why tongue-speaking, professing Christians must arise and dare to be different. The “Christian brand” must be evident wherever you find yourself.

As technology continues to advance, the majority of the youth spend more time in the virtual space. This includes social media platforms such as Facebook, WhatsApp, TikTok, Instagram, and Twitter. Though these platforms have positive effects, such as allowing individuals to conduct research, connect with new friends, communicate with others, and access information, some, in the pursuit of validation, acceptance, and popularity in the virtual world, engage in deceptive and immoral practices. Becoming a certain kind of youth with a difference implies allowing your light to shine in the virtual world as well. Understand that whatever you post reflects your personality and identity. You need to ask yourself if Christ would have made that post.

As a Christian youth, always bear in mind that your identity is rooted in your relationship with Christ. You are called to live a life of purpose, love, and righteousness. Rather than conforming to the patterns of this world, we are called to be transformed by the renewing of our minds, living lives that reflect Christ.

According to Orrin Woodward, “You can never make any difference until you dare to be different.” This implies that you must make a conscious effort to dare to stand out in the midst of perversity. In a society that often values conformity and uniformity, standing out can be intimidating and challenging. However, as a Christian, you are called to be “a light unto the world” (Matthew 5:14), shining brightly in the darkness and pointing others toward the love and truth of Christ. By daring to be different, you have the opportunity to impact those around you and bring glory to God.

Furthermore, daring to be different as a Christian can be daunting, especially in a culture that often ridicules or dismisses faith and values that are contrary to its own. You will definitely face challenges such as fear, rejection, judgment, or persecution for your beliefs, values, and principles, which can cause you to shrink back or hide your light under a bushel. However, God has not given you a spirit of fear but of power, love, and a sound mind (2 Timothy 1:7).

In conclusion, let us remember the words of Romans 12:2, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing, and perfect will.” Dare to be different as a Christian, and may your life be a testimony of the transformative power of Christ in you.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District – Kintampo Area)

Making Your Roommate Choose You Again If They Have The Opportunity web

Making Your Roommate Choose You Again If They Have The Opportunity

Everyone will one day have a temporary roommate. A temporary roommate is someone you share a room with other than your partner or children.

This happens in boarding houses, hostels, hotels, etc. This occurs during conferences, seminars, short courses, programmes, academic calendars, etc. Sometimes one may have one or more roommates depending on the occasion. The duration may be for hours, days or months. It may also last for years.

When two or more people meet, they must know that no matter how short the duration is, each one has an impact on the other or one another. It is therefore incumbent on everyone to ensure that as much as it depends on them, they must leave positive lasting impression on the others when they meet new friends.

These areas need important attention:

  1. Personal hygiene
  2. Hang towels outside the room for them to dry before you take them inside.
  3. Place shoes outside after prolonged wear for aeration before you take them inside.
  4. Keep sweat soiled clothing aerated before hanging them inside.
  5. Bath twice a day if possible.
  6. Aside from the morning, brush your teeth after lunch and supper if possible.
  7. Brush your teeth after a nap, especially after afternoon siesta.
  • Respiratory protection

i. Perfumes/creams: Some people are allergic to high scented perfumes and creams. Be moderate in using them. Kindly know that the people that may sit around you in class or in the hall too may be allergic to your perfumes, so be very moderate. To help your roommate, you may even apply the perfume in the balcony or just when you are leaving the room. Please take this seriously lest you harm people.

ii. Fan: Some people cannot tolerate high speed fan. It can lead to blocked nostrils, cough or chest pains. So, kindly reduce the speed of the fan.

iii. Air conditioning: Some people can tolerate the lowest temperature while others cannot. Kindly make the cooling comfortable for all.

  • Noise pollution

Some people enjoy listening to music or news or sermons on their phones. Please, kindly note that if each of you in the room tunes to their favourite radio stations or plays their favourite music or sermons, there will be total anarchy in the room. It is better to use earpiece so the other person does not hear what you are hearing. It is very courteous to do so.

Also observe these:

  • Lower your tone when making a call. You may even step out to do so.
  • Do not shout to call someone far away.
  • Do not stand in front of a room to talk on top of your voice.
  • Note that your rising time may be someone’s sleeping or meditation time.
  • Considering the plight of your roommate

Top beds may not help some roommates by their conditions. Some may be heavy, pregnant, old, sick or weak while others may have babies with them. When you arrive in a room earlier and choose a down bed it would be much appreciated if you give your down bed to any of the people in these categories.

  • Tolerating the other person

Your roommate may consciously or unconsciously make you uncomfortable. Some of the things they do may be beyond their control. Examples include their babies crying, snoring, coughing, etc. Kindly tolerate them just as you would have loved to be tolerated if you were in the same situation.

  • Politely voicing your challenges out

I have realised that naturally people are caring and so those who may have a challenge with perfumes, fans, air conditioners, height, etc. should voice it out to their roommates. It is better letting them know than expecting them to know. Kindly help them to help you.

  • Avoid discussing deep family matters or leadership matters that may make your roommate uncomfortable

Conclusion

From the above, I can unequivocally allude that many of us have inadvertently caused discomfort to our roommates before.

Well, Proverbs 28:13 tells us to forsake what is not good. Kindly make amends to prolong the life of your roommate and to make him/her want to choose you next time if they have the option to choose.

Written by Pastor Dr Suleman De-Graft Issaka (Tema Greenwich Meridian District)

AFTER PENTECOST, WHAT NEXT web

After Pentecost, What Next?

Pentecost marks a pivotal moment in Christian history, marking the outpouring of the Holy Spirit upon the early believers. This divine encounter empowered them to become bold witnesses for Christ, initiating the rapid spread of the Gospel. In Acts 2, we see the birth of the Church and the beginning of a powerful movement that continues to this day. But what comes next after such a transformative experience? How are young men and women, filled with the Holy Spirit, called to “possess the nations” and impact their spheres for the Lord?

The Call to Action

After Pentecost, the first call to action for the apostles was the Great Commission. Pentecost was not just a one-time event but a catalyst for a lifelong mission. The book of Acts chronicles the immediate aftermath of Pentecost, showcasing the apostles’ newfound boldness and miraculous works.

After receiving the Holy Spirit, the early disciples were transformed and equipped to spread the Gospel. Acts 1:8 captures Jesus’ promise: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” This mandate is still relevant today, calling young Christians to be witnesses in their communities and beyond. The call to action is to embrace the Holy Spirit, walk in His power daily, allow Him to guide, teach, and empower us for the tasks ahead.

Empowered to Possess

To “possess the nations” means to take ownership and responsibility for bringing God’s Kingdom to every sphere of influence. The empowerment that came at Pentecost is not limited to geographical boundaries but extends to every area of life, education, business, politics, arts, and more. Peter, once timid and afraid, preached boldly to the masses after receiving the Holy Spirit. Acts 2:14-41 records Peter’s first sermon, resulting in about three thousand conversions. Similarly, young men and women empowered by the Holy Spirit are called to transform their spheres with the values and principles of the Kingdom of God. The Holy Spirit equips us with courage and the words to speak, as Jesus promised in Luke 12:12: “For the Holy Spirit will teach you at that time what you should say.” Believers today are called to step out in boldness. Do not be afraid to share your faith, to stand for righteousness, and to influence your world.

Possessing the Nations

“Possessing the nations” is not just a call to geographical expansion but a mandate to influence every sector of society with God’s principles. It is about establishing God’s kingdom in every domain of society. Young men and women are uniquely positioned to bring God’s kingdom to their workplaces, schools, families, and communities. As Jesus instructed in Matthew 5:13-16, we are to be salt and light, preserving godly values and illuminating truth wherever we go.

The book of Daniel provides an excellent example of this. Daniel and his friends, empowered by the Spirit of God, rose to positions of influence in a foreign land, impacting the Babylonian society while remaining faithful to their God (Daniel 1:17-20). Likewise, you are called to rise in your respective fields, bringing godly influence and transformation.

Living Out the Mission

1. Personal Holiness and Integrity:

Before we can impact the world, we must allow the Holy Spirit to transform us from within. Ephesians 4:22-24 exhorts us to put off the old self and put on the new self, created to be like God in true righteousness and holiness.

Personal integrity and holiness are foundational to being effective witnesses.

2. Bold Proclamation of the Gospel:

The early disciples were known for their boldness in proclaiming the Gospel. Acts 4:31 says, “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.” We are called to share the Good News without fear, trusting that the Holy Spirit will give us the words to speak.

3. Compassionate Service:

Jesus’ ministry was marked by compassion and service to others. Matthew 25:35-36 reminds us of the importance of serving those in need: “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” Young Christians are called to reflect Christ’s love through acts of kindness and service.

4. Excellence in All Things:

Colossians 3:23-24 encourages us to work heartily, as for the Lord and not for men, knowing that we will receive an inheritance from the Lord as a reward. Whether in academics, career, or any other endeavour, striving for excellence is a way to glorify God and be a testimony to others.

Overcoming Challenges

Possessing the nations comes with its challenges. The world is often hostile to the message of Christ, and living out our faith can lead to opposition and persecution. Jesus warned us in John 16:33, “In the world you will have tribulation. But take heart; I have overcome the world.” The Holy Spirit empowers us to stand firm in the face of adversity, providing comfort and strength.

Cultivate a Spirit-Led Life

To effectively “Possess the Nations,” it is essential to maintain a Spirit-filled life.

Living a Spirit-led life involves constant communion with God through prayer and worship which sustains one’s spiritual fervor (Ephesians 6:18), Studying the Scriptures which allows the believer to know and apply God’s Word and equips them to discern truth and navigate challenges (2 Timothy 3:16-17), Holiness, thus living a life set apart for God attracts His Favour and Power (1 Peter 1:15-16).

Galatians 5:16 encourages us to “walk by the Spirit, and you will not gratify the desires of the flesh.” This daily walk transforms us, aligning our desires with God’s will and empowering us to make impactful decisions.

Transform Your Sphere

Empowerment by the Holy Spirit is for a purpose to possess our spheres for the Lord. Every believer has a unique sphere of influence. Whether in business, education, media, or any other field, young Christians are called to excellence and integrity, showcasing God’s wisdom and love. Colossians 3:23-24 advises, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward.”

Conclusion

After Pentecost, the mission is clear: to be witnesses of Christ, empowered by the Holy Spirit, and to possess the nations for His glory. Young men and women, you are unleashed by the power of the Holy Spirit to influence your world. By living lives of integrity, proclaiming the Gospel boldly, serving compassionately, and striving for excellence, we can fulfill this divine mandate.

Let us embrace the power of the Holy Spirit and step into our calling to possess the nations, bringing the light of Christ to a world in need. Let the journey of possessing the nations begin with you.

May you be inspired and equipped to “possess the nations” for His glory, just as the apostles did in the early church and as many have done. May your life be a testament to the transformative power of the Holy Spirit, and may you carry the light of Christ into every corner of the world.

Written by Elder John Anaman Essiam, PENSA India

ONCE GOD CHOOSES YOU web

“Once God Chooses You, He Will Not Allow You To Fail”

This profound statement was uttered by the revered Chairman of The Church of Pentecost, Apostle Eric Nyamekye, at the recently-held Pentecost 2024 Conference at Rudolf Weber Arena, Oberhausen, Germany. Apostle Eric Nyamekye made this heart-soothing statement in one of his messages titled “The Church in God’s Plan of Redemption.”

Since its delivery, this powerful assertion has been trending and has helped many understand that “God cannot fail any individual once He chooses him or her.” I, therefore, want to borrow this short but impactful statement I personally took note of during the ministration of our dear chairman, to emphasize and broadly share my thoughts on it as inspired by the Holy Spirit.

Undeniably, when God chooses a person or a vessel, He chooses that individual to fulfill an assignment and mandate that will glorify His name and advance His kingdom. Because there is no failure in our excellent God, no individual can fail in His hands when He truly appoints them. Like clay in the hands of a potter, He continues to shape, fashion, and mould that individual until He uses them to fulfill the purpose for which He chose and called them.

Isaiah 64:8 says, “Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.” Every potter’s expectation and desire is that the clay in his hands would be transformed into a useful pot.

That notwithstanding, anyone God chooses and appoints is likely to experience some adversities, predicaments, and challenges because of the divine selection and appointment. Almost all the vessels God has chosen, used, and is still using have some traceable story and scar attributed to their call. However, if God chooses an individual, regardless of the difficult circumstances they may go through, He will surely uphold them with His righteous hand, be with them, and lead them to their designated destination (Isaiah 41:10).

Isaiah 43:3 also says, “But now, this is what the LORD says—he who created you, Jacob, he who formed you, Israel: ‘Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.'”

Moreover, before God chooses you, like the prophet Jeremiah, He knows you even when you were in your mother’s womb (Jeremiah 1:5). There is always a prophetic aura over any individual God chooses before its actual manifestation. David said, “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be” (Psalm 139:16). Indeed, God’s callings and appointments are irrevocable (Romans 11:29).

His plans and promises are Yes and Amen, and are forever settled in heaven according to scripture (2 Corinthians 1:20-21, Psalm 119:89). According to Job, “God can do all things; no purpose of His can be thwarted” (Job 42:2). Numbers 23:19 also says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? Hallelujah!”

Jesus, the very Son of God, was chosen and called before the foundation of the earth (1 Peter 1:18-20). This means that before the earth was created and formed, Jesus was chosen, appointed, and called. Hallelujah! This is mysterious. Because it was God who chose Christ Jesus, He never failed in His mission and assignment on earth. The purpose for which He came was fulfilled astronomically. He saved the world from its depravity (John 3:17), conquered the devil, restored and reconciled humankind back to God through His death and resurrection. He ascended to heaven and is now seated at the right hand of God (Colossians 2:13-15, John 10:10, Acts 2:22-23).

Israel, which produced the Messiah, never failed because it was God that chose her (Genesis 12:1-3, Isaiah 43:1-3). Hebrews 11:4-39 also gives a picture of some veterans and elders of faith who were called and mightily used by God. Through faith, they fulfilled their purpose and outstandingly touched their world and generation without any failure. Indeed, when God chooses, He will not allow you to fail.

Now, dear reader, whatever field of endeavour you have found yourself in (be it the education sector, health sector, banking sector, sports and entertainment sector, business sector, ministry, etc.), if God is the one who positioned you there, He will not allow you to fail. Just discover and know His will and purpose for your life in that area of service, align with Him, and you will see the impact He will make through you.

The God who chose you is faithful; He will not allow you to fail.

Written by Elder David Gyamfi (PIWC-West Hills)

Overcoming Bitterness web

Overcoming Bitterness: A Journey To Healing And Freedom

Bitterness is a universal human experience that can creep into our lives, relationships, and faith, causing emotional distress and spiritual stagnation. It’s a natural response to pain, hurt, and injustice, but if left unchecked, it can lead to a toxic and corrosive mindset. However, there is hope for healing and freedom (Isaiah 61:3, Psalm 34:18).

Bitterness is a complex emotion that arises from unresolved pain, hurt, and anger. It can stem from various sources, including unresolved conflicts and betrayals, unmet expectations and disappointments, past traumas and wounds, and unforgiveness and resentment. Bitterness can have severe consequences on our lives, relationships, and faith (Proverbs 4:23, Matthew 6:14–15)

Bitterness can destroy relationships and friendships, lead to depression, anxiety, and mental health issues, create a cycle of anger, resentment, and hurtful behaviour, and stagnate spiritual growth and intimacy with God. Bitterness often stems from a deeper issue – a heart that has turned away from God (1 Corinthians 13:1–3, Hebrews 12:15).

When we idolize our pain, hurt, and anger, we create a root of bitterness that produces a toxic harvest. Breaking free from bitterness requires a journey of healing, forgiveness, and surrender. We must acknowledge and identify bitterness in our lives, relationships, and faith, and identify the sources and triggers of our bitterness (Luke 17:3–4, Colossians 3:13).

Choosing to forgive those who have hurt us and letting go of the anger, resentment, and pain releases our soul and frees us from self-torture. It is a choice we must personally make. Forgiveness is a process, and it may take time. We must surrender our bitterness to God and release the hold it has on our lives, trusting in His goodness, grace, and sovereignty (Matthew 5:43–48, Romans 12:14–21).

We must seek healing and restoration through prayer, counselling, and support groups, allowing God to heal our wounds and restore our relationships. When we let gratitude and praise fill our hearts, focusing on the goodness and blessings of God, there is a divine shift in our perspective that enables us to see God’s grace in our lives (Psalm 100:4–5, 1 Thessalonians 5:18).

Additionally, forgiveness is not always easy, but it is necessary for our healing and freedom. When we forgive, we open ourselves up to God’s grace and healing (Matthew 6:14–15, Mark 11:25–26). Healing from bitterness requires a deep and abiding trust in God’s goodness and sovereignty. We must trust that He is working all things for our good, even in the midst of pain and hurt (Romans 8:28, Psalm 23:4–6).

Overcoming bitterness is a journey, not a destination. It requires courage, forgiveness, and surrender. As we tread this path, we must remember that God is with us; His grace is sufficient to heal and set us free. We must not let bitterness define our lives. The choice to overcome it and discover the freedom and healing that comes from His grace must engage our thoughts daily (Ephesians 4:31, Romans 8:28). As we overcome bitterness, we will experience the freedom and joy that comes from living in God’s grace. We will be able to love and forgive others, and we will experience the abundant life that Jesus promises (John 10:10, 1 John 1:9). This is a worthwhile journey to heal and be free.

Written by Enoch Agyei

THE LONG SHORTCUT 4 web

The “Long” Shortcut (Part 5): A Gatekeeper To A Chancellor

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in both the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business. 

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the obvious way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part five of this series will examine how a gatekeeper woke up one day and returned home as a Chancellor in a foreign land. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads. 

Except for staging a palace coup d’etat, no Organogram provides a direct pathway for a gatekeeper to become the King, the Vizier, or second in Command. Indeed, in most jurisdictions, foreigners are not even entertained around their security zones and installations, let alone getting the opportunity to serve as security operatives. Such was the plight of one of the Jewish exiles named Mordecai, who got to serve as one of the gatekeepers at the royal palace of Susa under King Xerxes, who ruled over 127 Provinces from India to Cush. In (Esther 2:21-23), Mordecai was at duty post and heard his office colleagues planning evil and mayhem against his boss, King Xerxes. He diligently reported that treasonable conspiracy to the appropriate quarters for action to be taken. The issue was investigated to be credible, and the culprits were punished. 

Some, out of apathy, politics, and disloyalty, would have decided not to own up to the rebels who conspired to assassinate the King (Esther 2:21-23). This practice and bold step of Mordecai was quite unusual for a captive, foreigner, or servant eagerly waiting for a day he and his fellow citizens to be delivered from the power of King Xerxes. In (Esther 2:21- 3:1), if there was anyone in that empire who deserved to be promoted, then it was Mordecai. The promotion, however, went to Haman, his soon-to-be archenemy. Some may even argue that it was this promotion of Haman that made him proud and so powerful to the extent of having the guts to hatch such an all-time diabolical plan against the Children of God. Others would also argue that Mordecai courted needless enmity for himself by reporting the two who planned to kill the King to the authorities. When the promotion did not go Mordecai’s way, it appeared his loyalty to the King had been in vain. 

However, unknowingly to Mordecai himself, that faithfulness fruit of the Spirit he bore became a bedrock upon which God would lift him beyond his imagination. It was only a matter of time. Meanwhile, observers would be worried, arguing that God’s ways are often too slow for comfort. God’s time is still the best in any believer’s life. Although very disappointing and difficult to accept at times, this old Christian adage still stands very tall and true. 

Believers must not be worried when they see the “Hamans” in their organizations and establishments getting promoted while they remain stagnant. Unlike humans who promote, God lifts His children from the lowest to the highest pinnacle in His time. (Psalm 75:6-7). Therefore, all who desire to be lifted by God in His own time must shun evil and every attempt to condone or cover the same in whichever capacity and wherever they find themselves. Haman, the Agagite, unfortunately, made a big issue against Mordecai and his people out of a relatively trivial matter at the palace gate. He managed to get Queen Esther’s husband, the King, to sign the death sentence of the Jews from India to Cush. Just around the same period, the King suffered a sleepless night on one occasion. He was disturbed Mordecai had not been promoted, acknowledged, or rewarded for uncovering that abortive coup against him. God caused Haman to plan and organize the colorful coronation of Mordecai as the King’s favorite with immediate effect. Ultimately, Mordecai, the slave gatekeeper, became the Vizier of the Kingdom of Persia. Other words that describe his elevated status are Chancellor, Chief Minister, or Prime Minister. 

Although Mordecai was Esther’s mentor and coach, he did not envy her when she became the Queen while he worked as a gatekeeper. In the end, Mordecai’s uplifting was even more powerful than Queen Esther’s in terms of the governance structure of Persia. “Mordecai the Jew was second in rank to King Xerxes (Esther 10:3). Regarding Haman’s plot, God helped the Israelites and redeemed them from the hands of Haman. Ultimately, Haman and his family suffered the fate he planned against Mordecai and his people. (Esther 8:2,9,10,15; 9:3-4). Had Mordecai been agitated about not being promoted around the time Haman got promoted, the best he would have gotten was probably the rank of senior gatekeeper. By the time he could be eligible to apply for the rank of a Principal and then to a Chief gatekeeper, he would have been on retirement. However, God knew the shortest distance to move Mordecai from the gate to the Chair. For those who believe in elimination by rough tactics to attain certain prestigious positions, the fate of Mordecai’s colleagues who tried to take up the ruins of power is a lesson for all. Therefore, Mordecai would have been killed if he had attempted anything like that to get to the top.

Some also see the route of obedience, faithfulness, sincerity, honesty, and service loyalty as a long and frustrating journey to rise to power. There are still people who rely on the use of charms, occultism, and sorcery to get others they perceive as competitors removed or killed so they can take their place. Unfortunately, some believers buy into such devilish schemes, forgetting what Jesus said in Matthew 26:52. It reads, “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.” The “long” shortcut for Mordecai, the slave gatekeeper, to become the second in Command to King Xerxes was the sacrifices he made in nurturing his orphan cousin Esther and his faithfulness, loyalty, and diligence as a gatekeeper at the seat of government. 

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, the use of feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him. 

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads.

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The Samaritan Woman: A Good Example For Women Evangelists

By Mrs Gloria Ekua Owusu (Mpasaso District-Tepa Area)

The story of the Samaritan woman at the well, as captured in the Gospel of John, provides profound insights into Jesus’ intentional encounter with a woman who becomes an effective evangelist. Let’s delve deeper into this encounter and draw valuable lessons for women engaged in spreading the Good News.

“So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so, Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water…

According to John 4:6, “The sixth hour simply is a modern-day noon, which mostly called for rest. Most women would come early in the morning or late in the evening to fetch water. However, Jesus had sent His disciples away (John 4:8), and we see the woman come to the well for water.

As the story unfolds, we learn that this woman regularly comes to the well at this time of day (John 4:15). She has been married five times, and is currently living in unrepentant sin, by living with her boyfriend (John 4:16-18). These circumstances point to her desire to avoid the shame that would come by attending the well when other women were present. And yet, Jesus, in His divine intentionality, sought to meet this specific woman at this specific time.

The Actual Story as Illustrated by the Bible

Jesus is revealed in this story in several ways:

Through dialogue with the Samaritan woman, we realize Jesus disclosed Himself three times throughout the story.

Firstly, Jesus is revealed as the Living Water (John 4:13-14). After asking the Samaritan woman for a drink, He retorts to her by giving her something greater. “Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

Jesus is revealed as a Prophet.

John 4:16-19 says: “He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet.”

Dumbfounded by how Jesus exposed her sins, now the Samaritan woman’s eyes are beginning to open to the truth of who Jesus is. Through this speech, He shows her that His word is true.

Finally, we see Jesus revealed as the Messiah. “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

Jesus is the Messiah

Jesus apparently told the woman explicitly that He is the anointed King that has come to seek and save the lost.

Jesus’ encounter with this woman paints a picture of some lessons that reveal how women can also spread the Good News and be fully committed to the Great Commission.

  1. She came to the knowledge that Jesus alone is the Living Water.
    The Samaritan woman looked up to men to satisfy her pleasure and soul. We also focus on things external to Christ to give our lives purpose and meaning. Nevertheless, as Jesus revealed Himself to her, He opened her eyes to know that He was the never-ending water she was so desiring (John 7:38).
  2. She came to the knowledge that Jesus is not deterred by our numerous sins.
    The woman perceived Jesus as a prophet because He called out all her sins (John 4:29). Jesus is Omniscient and sees the iniquities within every man’s heart. He sees our desires, and yet He still pursues us and loves us (Romans 3:23). He is not surprised by our evil desires and intentions, but rather He seeks to reconcile us to the Father in spite of all our wrongdoings.
  3. She came to the knowledge that Jesus is the Saviour of the world.
    In the meantime, the Samaritan woman could not totally understand who Jesus was, until her eyes were opened to the truth. We also need Christ to open our eyes to the reality of who He is (Ephesians 4:18). She affirmed in her heart that it is only by believing in the words of Jesus that she will be saved from her sins and went out to declare to others about Jesus being the saviour of the world. We must also be courageous to declare Him to the whole world that He gives new desires and a new purpose to those who seek Him.
  4. She also came to the realisation that Christ is the Messiah.
    Once Jesus is your Messiah, He becomes the Lord of your life. She found this quickly and went out to declare to others that the long-awaited Messiah and king had come to save mankind. We come to Christ to be complete, to be pardoned; and the vacuum that is filled by Christ in our heart surfeits so that we desire to proclaim His excellences (1 Peter 2:9) and make disciples of all nations (Matthew 28:19-20). Jesus turns out to be such a treasure to us, so as to the Samaritan woman, that we cannot stop ourselves from telling others about the happiness He has conferred in our life (John 4:28-30).
  5. Lastly, she came to the knowledge that Christ is always willing to give us the water of life. Jesus responds to the Samaritan woman at the well, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10). The woman marvels how Jesus can offer this water, particularly since He had no means to draw it. In Jesus’ answer according to (John 4:13–14), we must tell others to come to the well and the brook of God to drink. This made the Samaritan woman a great kind of Woman Evangelist, as she went out to preach the gospel in her community to transform others.

In summary, the Bible uses water as an allegory in some places, and it does express “the water of life.” In John 4, Jesus is sitting at a well in Samaria when a woman comes to draw water. This would have been a diurnal task for her and would have involved significant effort and time on her part. Jesus asks her for a drink. This simple request was weighty because Jesus was publicly speaking to a woman and a Samaritan woman at that. The woman misinterprets, thinking that if she could get this water, she would not have to spend any more time labouring to get water daily from the well. At this point, she thinks that Jesus is talking about some kind of magical water that would meet her physical needs. Jesus turns the conversation from physical needs to spiritual needs. The conversation ends with Jesus telling her simply that He is the promised Messiah, and she goes and evangelises the whole town to come out and listen to what Jesus has to say.

TRANSPORTING THE REVIVAL WEB

Transporting The Revival: Pentecost 2024 In Germany, The Church Of Pentecost Models An Interesting Way Of Provoking Christian Vitality In The West

INTRODUCTION

Africa has become a hub of Christian vitality today. No one saw it coming. Experts in Christian missions prior to the exponential rise of Christianity in Africa did not see the possibility of this happening even when they met to put their heads together at the end of the first decade of the 20th century. It is a surprising story. Our Lord Jesus Christ desires that His aroma spread everywhere. Meanwhile, flourishing of the Christian faith cannot be said of the Euro-American West today. Consequently, a phenomenon of “reverse mission” emerged characterized, in part, by Africa, which was at the receiving end of the 20th-century Western evangelical Christian mission, now sending missionaries to the West. There has been an increased presence of African-led churches in the West. The West has been in the middle of very renowned revivals that championed the course of Christ. Considering the current nature of Christian vitality in the West, it is fair to say that there is a need for a chain of revivals that will awaken the Christian faith. This time around, African-led revivals must be seriously pursued to the point where indigenes of the West, will come back to their first love, as it were. It is against this backdrop that a global conference dubbed “Pentecost 2024” being organized by the Church of Pentecost, headquartered in Ghana, in Germany from May 15-18, 2024 comes to light. Rudolf Weber Arena of the city of Oberhausen in Germany is the venue for this conference that promises to provoke a great revival. This short article discusses that this conference is an essential instrument that must be critically considered in the quest of African-led churches to rejuvenate the Christian faith in the West.

THINGS FALL APART IN A CHRISTENDOM

After the Day of Pentecost, the work of mission progressed steadily from the city of Jerusalem to other parts of the world at the time. New frontiers were broken with the Christian faith. True to the narrative of Acts 1:8, from Jerusalem, the gospel of Jesus Christ made incursions into other places in the region of Judea and Samaria (Acts 8:4-12). The Acts story indicated that an African has also received the gospel and he went on his way rejoicing (Acts 8:26-39). Luke, the writer of the Acts of the Apostles did excellently in giving an account of this spread of the gospel of Christ. 

The Greco-Roman world during the time around the New Testament accounts became impacted by Christianity. Jerusalem, the Christian center at the time gave way to new frontiers. There was a shift of the center of gravity from Palestine to the Greco-Roman world. The early signs of this gradual shift could even be detected in the Acts accounts. The narrative of Acts 15 plays a key role in this happening. By the close of the 1st century, there were more Christians of non-Jewish background than there were Jewish Christians. This impacted the understanding of Christian identity considerably (1 Corinthians 10:32; Galatians 3:28).

Constantine and Theodosius I, former Roman emperors played vital roles in the promotion of Christianity in the known world at the time. A divine encounter the emperor Constantine had, led to his conversion to the Christian faith and eventually caused the acceptance of Christianity as a legal religion of the Roman Empire. Theodosius I declared, officially, Christianity as a state religion thus making Roman Empire Christendom. This animated the emergence of Europa (Europe) as a Christian land so Christianity became the core religion of Europeans. Charlemagne, who later became an emperor of Western Europe played a vital role in the spread of Christianity. The promotion of Christendom started voyages of exploration from the West to the rest of the wider world.

Concerning the great Christian presence in the Western world, things began to fall apart. Diverse factors played out in the sad decline of Christianity in the West. Today, people could make such statements as “God is dead in the West.” Mission belongs to God. The move of the Holy Spirit has defied many predictions concerning the dynamics of the Christian faith around the world. Whilst many think there is no hope for the resurrection of Christianity in the West, the Spirit is moving in the world including the Western world.

WAIT IN THE CITY

From the post-resurrection interaction with his disciples immediately preceding the ascension, Jesus Christ indicates that power is needed in bearing witness of him to the world (Luke 24:46-49; Acts 1:4-9). Arguably, without this power, Christian witness will not thrive. From this story, in a difficult situation of Christian missions, Christians must draw from the instruction of Jesus Christ for his disciples to wait in the city until they are empowered for the task of spreading the gospel. Christians must appreciate that God has made provisions that will enable world evangelization.

Cities, therefore, are strategic centers where revivals can begin and spread to other places. In this time of “reverse mission,” I think cities still offer the opportunity for African-led churches to wait upon God in these places for spiritual awakening that will lead to moving the hearts of people to turn to Christ. From the cities, incursions can be made into the hinterlands.

The cities of the West must be on the drawing board in the work of missions. Cities are defined by a certain worldview and features that make them unique spaces for Christian missions. Nimi Wariboko, the doyen of social ethics, in his book The Charismatic City and the Public Resurgence of Religion: A Pentecostal Social Ethics of Cosmopolitan Urban Life has noted that “a city is a social relation . . . [it] reflects the culture and worldview of the people that creates it.” The people who create cities come from diverse backgrounds and this will reflect in the mosaic of beliefs and attitudes that will characterize cities. In general terms, cities all over the world are regarded as places of delinquency, pollution, with no sense of community, and places where evil has a free course. 

Meanwhile, because cities are places that invite persons from diverse walks of life, revivals that happen in those places can cause many people to catch the fire of God and take it to other places. The Church of Pentecost’s plan to meet in the city of Oberhausen in Germany for Pentecost 2024 is important.

PENTECOST CONFERENCE 2024

The Church of Pentecost seems to be aware of the opportunity that Oberhausen, a key German city, offers. The Chairman of the Church of Pentecost, Apostle Eric for instance is of the view that “At no time in history has it been . . . true[r] than now that he who wins the city wins the world.” Arguably, it is the belief that winning the city will lead to having a great positive influence on the world that informed significantly the move to venture into the city of Oberhausen. This conference, according to the Church, will enable winning souls for the Lord Jesus towards multi-racial, multi-national, multi-cultural, and multi-generational churches.

This presents an interesting paradigm, first, for the Church of Pentecost, and then for the entire African-led ministry in the West. This conference is the first of its kind being organized by The Church of Pentecost in the West. Although its ministry outside Ghana, its place of origin, has been progressing, it can be seen that reaching out to indigenes has been difficult, especially in the West. The conference therefore presents an opportunity for a revival to break out and influence indigenes. It will foster important networking that will send the revival that is expected to break out at the Rudolf Weber Arena, which has over 10, 000 sitting capacity, around the world.

Considering the fact this conference is being championed by a church headquartered in Africa in which many people are traveling from different parts of Africa, especially Ghana, and other parts of the world to cause a revival in the West, it is like intentionally transporting a revival. It defines a model that must be explored further in the quest of African-led churches to impact the West with the gospel of the Lord Jesus Christ.

This must become an intentional paradigm that must accompany the work of missions in the West. It has the potency to provoke revival that will awaken Christian spirituality in the Western world.

CONCLUSION

The Spirit is moving around the world. He can venture into contexts, whether religious or secular and provoke a revival that will cause many to yield to the Lord Jesus Christ. No country, regional bloc, or continent must be regarded as impenetrable by the gospel of the Lord Jesus Christ. This is very important. When the Spirit moves, it changes narratives and overthrows predictions. The revival that is expected to break out from the city of Oberhausen can traverse the entire country and spread into other nations, especially in the West. It must be considered as an important model that will aid the “reverse mission.” Let there be a renewal of Christian vitality in the West.

Written by Stephen Ofotsu Ofoe

THE LONG SHORTCUT web

The “Long” Shortcut (Part 3): An Orphan Slave To A First Lady

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in both the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business. 

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the apparent way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part three of this series will examine how a poor orphan slave became the First Lady of Persia. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads. 

Queens and First Ladies register would confirm that most of them evolved from royal families or belonged to the elitist group. Seldom would one find a woman of a lowly or challenged background chosen or nominated to be a First Lady. Indeed, meeting the criteria for consideration as a Queen or First Lady was even more difficult in the olden days per the history of cultures. Carefully selected virgins would have to go through different stages of screening until making the final list for the King to choose from. It was, therefore, not surprising how the Bible described Queen Vashti, the wife of King Xerxes’ beauty. “…for she was lovely to look at…” (Esther 1:11). 

The King invited Queen Vashti to display her beauty at a grand Durbar, but she strangely reclined and disobeyed her husband’s request. The leadership and authorities moved for her removal as Queen and quickly established a mechanism to select another Queen for the King. What triggered the Queen’s misbehavior and her subsequent replacement were later understood to be part of God’s “long” shortcut design for a slave orphan to occupy that envious position as the Queen of Persia. Someway somehow, Esther, who was a slave orphan living with her male cousin Mordecai, found herself amongst the contestants. Mordecai advised her not to disclose her background because she could have been disqualified on technical grounds. “Esther had not revealed her nationality and family background because Mordecai had forbidden her to do so.” (Esther 1:10). The pageantry organizers also did not strictly check to verify the detailed background of the contestants. When God begins to cut corners for His children, He quickly sets aside red tape and human bureaucracies, which can be possible obstructions. As a growing orphan girl being groomed by a male relative, there was a high probability of her looks being negatively affected even if she possessed a natural beauty. 

However, God caused the beautician managing the selected virgins to be favorably disposed to Esther (Esther 1:8-9). At the end of the contest, Esther won and replaced Vashti to become the Queen of Persia. In the standard scheme of events, how would Esther gain access as Queen Vashti’s servant, let alone entertain the thoughts of marrying King Xerxes? If it were about virgins, then Esther wasn’t the only virgin in the citadel of Susa. The primary criterion for the beauty pageantry was to be a virgin. Queen Vashti would not have been removed if it were about beauty alone. Besides, beauty and good-looking were also essential to qualify to vie for the position of the King’s wife. It is the favor of God that dresses up a slave orphan to look lovely and irresistible in the eyes of a King in the stature of Xerxes of Persia.

Humility, one of the fruits of the Spirit, was one identifiable ground upon which God propelled Esther to breach all protocols to become the First Lady of Persia. Even though her guardian cousin Mordecai served as a gatekeeper at the palace, she still respected, revered, and obeyed him unreservedly. Pride could have easily set in Esther’s life when she started gaining prominence in the palace and became the First Lady. Unfortunately, even when God has designed a shortcut for some to their destination, they prolong and make a shipwreck of their journey with Pride and arrogance. There is a school of thought that without necessarily resorting to prayer and fasting, Queen Esther should have used her feminine power to neutralize the wicked plans of Haman against the Israelites. That argument derives its strength from the natural vulnerabilities of the male gender to that of the female from creation. Playing the feminine card continues to be a potent shortcut for many ladies to rise to prominent positions in society.

However, that would have ended Esther’s rule as the Queen if she attempted to force her way around her without being duly invited. The evil workings of Haman, the Agagite against the Jews, were not the kind that could have been toppled with emotional or sexual overtures to King Xerxes. By the timely promptings of Mordecai, the gatekeeper to Esther, fasting and prayers were the shortest way out of their pending total annihilation. Disappointments, misery, anguish, emptiness, sickness, and death have always characterized ladies who depend on the use of romantic relationships to get what they want. God’s “long” shortcut for Esther to become the First Lady of Persia was the ordeal she suffered as an orphan at a very tender age. Again, she needed to humbly cope and keep up with her cousin Mordecai, who also served as a gatekeeper at the seat of government.

Was God aware that Esther and Mordecai were captives in a foreign Land and, therefore, slaves? Yes, because He initiated and supervised the Babylonian captivity. Did God know that Esther lost her parents at a very tender age? Yes! Did God know that Esther had no female relative available to take care of her as a growing girl child except Mordecai, her male cousin? Yes. God’s Grace and help increase with challenging heights. All the enumerated challenges were part of God’s roadmap for Esther to become the Queen, who was well connected to power for the Jews’ redemption and His glory. The Jews could have used no other route to get to the heart of the seat of the Persian government. So, let us trust in God and His judgments anytime He is invited to lead. He insists in Isaiah 55:8, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.” We will, therefore, never miss our providential way even though it may appear long and impossible with men.

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him. 

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. They were punished to wander about until all above 20 years perished except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” haul with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads. Stay blessed.

Written by Apostle James Orhin Agyin

THE LONG SHORTCUT FOR MAMA RUTH web

The Long Shortcut For Mama Ruth: An Idol Worshipper Turned The Great Grandmother Of Christ

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in both the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business.

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the apparent way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part six of this series will examine how a hopeless widow, Idol, and worshipper became the Great Grandmother of Christ. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads.

Per the Messianic prophecy, Christ was supposed to come from the tribe of Judah and through the seed of Jesse. “A shoot will come up from the stump of Jesse; from his roots, a Branch will bear fruit.” (Isaiah 11:1). Naomi and her husband relocated to Moab during a famine in Bethlehem. Their two sons got married to Ruth and Orpah, who were natives of Moab. Unfortunately, Elimelek, Naomi’s husband and their two sons died in Moab. Meanwhile, for ten years after marriage, both ladies could not have children with the sons of Naomi. Naomi, therefore, decided to return to Bethlehem of Judah while encouraging her daughters-in-law to settle with the hope of a better life. She told them, “It is more bitter for me than for you because the Lord’s hand has turned against me!” (Ruth 1:13).

Ruth started life with a lot of hope and aspirations when she married Mahlon, the son of Naomi in Moab. They had no children for ten years, and death came and laid its icy hands on her husband, unfortunately. Every hope of ever living any meaningful life was dashed for Ruth. Naomi felt and appreciated the predicament and hopeless days ahead of Ruth, possibly more than Ruth herself. Naomi told them, “Even if I had a husband tonight and then gave birth to sons— would you wait until they grew up? Would you remain unmarried for them? No, my daughters.” (Ruth 1:13)

Unlike Orpah, Ruth insisted and was determined to follow her mother-in-law to Bethlehem and live with her until death probably separated them. Ruth said, “Where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God my God. Where you die, I will die, and there I will be buried.” (Ruth 1:16-17). Indeed, both Ruth and Orpah originally worshipped the gods of Moab. So, when Orpah chose to return to Moab from following Naomi, the latter told Ruth, “Look, your sister-in-law is going back to her people and her gods. Go back with her.” (Ruth 1:15). However, the conviction and subsequent confession Ruth made even when Naomi presented the gloomy prospects of following her became the bedrock of her uplifting and glorious end by God. Ruth finally finds herself with Naomi in the promised Land and decides to put the pieces together.

Generally speaking, God’s “long” shortcut for sinful humankind to reconnect to the road that leads to eternal life was His provision of His only begotten son to all who believe in Him. Christ, therefore, serves as the access bridge between the two parallel lanes that lead to eternal life and condemnation, respectively. Faith in Christ Jesus enables one to use the shortcut bridge from the lane of eternal damnation to everlasting life. (John 3:16).

Ruth counted the cost of following Naomi’s God with all possible outcomes and earthly losses. Yet she still counted it all joy for sticking to the God of Israel. Orpah, her sister-in-law, returned after she was taken through the cost-benefit analysis of following Naomi to Bethlehem and serving her God. Orpah thought she would lose her life and sense of dignity as a woman. Ruth, however, counted it all joy. Even her association with Naomi and her God would deny her a sense of dignity and livelihood. Immediately, they got to Bethlehem, the promised Land; Ruth decided to go out and work with her hands and not idle around soaked in self-pity. It was at the time of barely harvest, so she seized the opportunity to make earns meet for herself and her mother-in-law, who was quite old then. At the workplace, Ruth exhibited honesty, sincerity, loyalty, and hard work to the admiration of all her supervisors. (Ruth 3:11). She listened and obeyed Naomi’s instructions and guidance and showed her great kindness and goodness. Indeed, Ruth loved Naomi, her mother-in-law.

The circumstances that led Naomi to lose Elimelek and both sons of hers within ten years were quite bizarre and difficult to comprehend. Many who go through such deals become vulnerable and veer into blame games and superstitious beliefs. In some jurisdictions and communities, Naomi would have passed with a grade (A) in witchcraft. So, for Ruth to follow her widow mother-in-law and obey her without any superstition was remarkable. (Ruth 2:18-19, 23; 4:15). In the end, Ruth married Boaz, and their marriage was blessed with a first child named Obed. “Then Naomi took the child in her arms and cared for him. The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.” (Ruth 4:16). It was from this genealogy that our Lord Jesus Christ descended from. Ruth is, therefore, the great-grandmother of Jesus Christ. Wow! What a shortcut from the Valley of the Shadow of Death to Mount Zion! God’s “long” shortcut for Ruth, the idol worshipper, to be registered in the genealogy of Christ began with the painful and unexpected loss of her husband at a young age. Before this time, she also endured the stigmatization of childlessness after ten years of marriage while still maintaining her relationship with Naomi’s household.

The fruits of the Spirit Ruth exhibited, which propelled her to gain full access to what God had planned for her, were Forbearance, Goodness, Kindness, Humility, and Love. Ruth would have been the last person if it were a matter of knowing and connecting with influential people in Bethlehem for her to find a suitable life. Indeed, being a Moabitess, she appeared to have even discarded every hope of ever meeting a man who would express interest in marrying her in Bethlehem. Naomi, her mother-in-law, also returned home depressed and angry with everyone, including herself. When they called her Naomi, she replied, “Don’t call me Naomi,” she told them. “Call me Mara because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” (Ruth 1:21-22). Ruth just decided to move out and find something to do with her hands, and the Lord connected her to Boaz, her husband. God always does the rest after we have given and done our best.

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him.

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So, God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads.

Written by Apostle James Orhin Agyin