THE POWER OF THE LORD'S SUPPER (COMMUNION) WEB

The Power Of The Lord’s Supper (Communion)

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A Personal Testimony: The Healing Power of Communion

On May 4, 2025, I fell gravely ill, weak, vomiting, and battling severe diarrhea. I couldn’t keep anything down, not even water. Completely drained, attending church was impossible. 

However, my wife went to the service and brought home the Communion elements. She prayed over them before giving them to me. 

After partaking, my condition initially worsened—I vomited violently, leaving everyone deeply concerned. Family members urged me to seek medical attention, but I held onto faith, declaring, ‘I have just consumed the Body and Blood of Jesus Christ. Let’s wait and see His power at work.’ 

Then, at about 3:30 AM, a miracle happened. Strength suddenly surged through my body! The sickness vanished, and I felt hungry—a sign of full restoration. For the first time in a long while, I experienced the supernatural power of the Lord’s Supper. 

What Is the Lord’s Supper?

The Lord’s Supper, also known as Communion or the Holy Eucharist, is a sacred ordinance instituted by Jesus Christ the night before His crucifixion. It is a divine meal where believers partake of bread and wine (or juice), symbolizing His body and blood. More than a ritual, it is a profound spiritual encounter that connects us to Christ’s redemptive work on the cross. 

Jesus set an example 

“And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me.’ Likewise, He also took the cup after supper, saying, ‘This cup is the new covenant in My blood, which is shed for you.’”  (Luke 22:19-20, NKJV) 

The Apostle Paul also emphasized the significance of Communion in 1 Corinthians 11:23-26, stating that whenever we partake, we “proclaim the Lord’s death till He comes.” 

What Does the Lord’s Supper Represent? 

1. Remembrance of Christ’s Sacrifice – It keeps us mindful of Jesus’ broken body and shed blood for our salvation (1 Corinthians 11:24-25). 

2. Spiritual Nourishment – Just as food strengthens the body, Communion brings divine health and strength (John 6:53-57). 

3. Healing and Deliverance – By His stripes we are healed (Isaiah 53:5). Communion activates this promise. 

4. Covenant Renewal – It reaffirms our relationship with God, releasing blessings (Matthew 26:28). 

5. Unity in the Body of Christ – It strengthens the bond among believers in faith and love (1 Corinthians 10:17). 

A Call to Action: Let the Church Extend Communion to the Needy

Many believers, whether sick, aged, or homebound, are unable to attend church. Yet, the early Church understood the importance of bringing Communion to them (Acts 2:46). 

Church leaders must revive this practice by sending Communion to the sick in hospitals, the elderly at home, and those unable to gather. 

Paul warns in 1 Corinthians 11:27-30 about partaking unworthily. However, when received with faith and reverence, Communion becomes a channel of divine blessings, including: 

  • Healing (Mark 16:18) 
  • Financial Breakthrough (3 John 1:2) 
  • Marital Openings (Psalm 68:6) 
  • Fruitfulness (Exodus 23:26) 

Conclusion: Expect Miracles Through Communion

The Lord’s Supper is more than a symbolic act; it is a divine encounter. As you partake in faith, expect healing to manifest, doors to open, and barrenness to break. May every Communion bring supernatural strength, sudden breakthroughs, and miraculous fruitfulness, in Jesus’ name! 

Let us hold fast the confession of our hope without wavering, for He who promised is faithful (Hebrews 10:23). Amen!

Written by Mr. Confidence Fiagadzi (Police Officer / SRC Vice–President, Pentecost University) 

THE SACRED CALLING OF WOMANHOOD web

The Sacred Calling Of Womanhood

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INTRODUCTION

In this article, I briefly espouse the essence of womanhood— not as a means to an end or a burdensome role—but rather as a total purpose, a sacred calling with earthly and eternal rewards.

I love to use stories as anecdotes to convey my thoughts, so permit me to share this story. A few years into my marriage, I found myself exhausted after a long Saturday of cooking, cleaning, and caring for our home. My husband, deeply engrossed in preparing a sermon, looked up when I asked, “Honey, does all this kitchen work even matter for eternity?” He chuckled and gently reassured me of the sacredness of every role I undertake as a woman. Though I knew this truth, I needed that reminder, especially in a world that often elevates work outside the home over a woman’s work at home. Sometimes, we all need that nudge in the right direction. So, let’s journey together in rediscovering the divine essence of womanhood.

THE SACRED CALL OF WOMANHOOD

God created both men and women wonderfully and with purpose (Psalm 139:14), and like the man, He created the woman “….in Christ Jesus to do good works..” (Ephesians 2:10). The good works go beyond the kitchen and the home, though these spaces are equally important. Every aspect of a woman’s life—her faith, family, career, and all spheres—is meaningful in God’s grand design. In the pages of the Bible, and our contemporary times, we see godly women such as Deborah, Abigail, Esther, Deborah, the unnamed Proverbs 31-woman, Florence Nightingale, Rosa Park, and Mother Teresa playing incredible roles in the home, public space and even spearheading the deliverance of nations.

God had great plans for adding women in His creation plan—women were not designed to be mere attachments to men, nor were they called to compete with them. The woman was created to play a complementary role to the man in the marital context (Genesis 2:18), and to lead, nurture, and influence society in various ways as seen in the pages of scripture. God’s grand scheme is redemption and transformation of the home and society, and this is in line with the overarching goal of  the 2028 Vision of the Church of Pentecost: A church where members go to possess their world/nations by transforming every worldview, thought and behavior with values, principles and lifestyles of the Kingdom of God and thereby turning many people to Christ. The vision points us to using the kingdom lifestyle we have developed to influence first of all, our homes, the church, then our world at large as ambassadors of Christ (Ephesians 4-6; II Corinthians 5:20). In this vision and the grand vision of God, women play an integral role.

Yet, modern society often misrepresents womanhood, which has led to two extremes: While some insist that women should solely focus on the home, family, or homemaking, others advocate prioritizing personal and career success at the expense of family. The exclusivity of both perspectives miss the mark, and marrying the two extreme positions—which could make the woman’s impact more holistic—has become far-fetched. The dichotomy has made it difficult for some women, especially the younger generations to embrace the totality and beauty of godly womanhood. It has also stifled some women in fulfilling their spiritual mandate in the grand scheme of God’s plan for humanity, thinking womanhood is too complex and sometimes limiting. Womanhood is not an either-or dilemma—it is a holistic, God-ordained calling.

The question then is if womanhood captures the home and beyond, how do we live out our lives fulfilling our holistic calling when we are faced with a myriad of responsibilities and complexities in our roles? How do we align our mindset to see a woman’s role such as wifehood and motherhood as valuable and roles in the public sphere as sacred? How do we become kingdom carriers and infiltrate everything we do with godly principles and values?

The best example of a woman’s platform of influence is vividly illustrated by the iconic Proverbs 31 Woman. (Proverbs 31:10-31) She exemplifies the totality of womanhood with such grace and tenacity. She is not portrayed as a weak, incapable person waiting for her husband to do everything. Rather, she is portrayed as a nurturer, wise, tenacious, and influential person who is also a great home-maker. She is a beautiful complement to her husband and a formidable support to her community by portraying her qualities through her roles as a wife, mother, businesswoman and a philanthropist. She sees each of her roles as sacred. She makes her home and the public sphere so glorious that her own works praise her at the city gates (Proverbs 31:31).

Learning from this woman, I believe the first step in fulfilling our God-given calling is to realize that everything we do is sacred and of eternal significance. We must then be willing to take our everyday life, no matter how mundane it might look and place them before God as our spiritual act of worship (Romans 12:1-2; Col 3:17). So, whether we are nursing a baby, selling on the market, nursing a patient, teaching in the classroom or serving as a CEO of a company, we must see such as our spiritual act of service; that is saving souls, redeeming the lost and bringing hope.

Now, let us consider some practical and biblical applications of how this plays out, beginning with the home as the foundation of every impact we make.

THE HOME AS A FOUNDATION OF INFLUENCE

While women’s contributions in the public sphere are undeniable, their influence in the home remains foundational. A woman is the one that builds the home (Proverbs 14:1) from where every one—great and small—emerges. A woman plays a crucial role in shaping the spiritual and moral values of families, creating environments of love, discipline, and faith. The Bible highlights the significant role women play in the home as nurturers, teachers, and spiritual influencers leveraging on their godly wisdom, love, and faith to impact generations to come. Women nurture newborns who grow to become nation influencers. It was a woman who carried and nurtured the Savior of the world. Women raised every single leader the world has known.

The story of Timothy’s mother, Eunice, and grandmother, Lois (2 Timothy 1:5), is a testimony to the power of godly influence in the home and underscores that the sacredness of womanhood is often demonstrated in the quiet, consistent nurturing of faith within the next generation. Their faith shaped Timothy into a mighty servant of God. In our world, we can learn from the exceptional example of Susan Wesley who nurtured her children to be great world transformers. It is important to note that homemaking is not solely a woman’s responsibility—men also have a role to play in nurturing the home. Yet, a woman’s influence within the family is irreplaceable. The home is not secondary to the corporate world or even the church; it is the heart of a woman’s kingdom impact. So, if you find yourself serving in the home either wholly or partly, know that you are fulfilling a call in God’s grand scheme of redemption and transformation; you can be an agent of transformation right in the mundanity of your home!

A WOMAN’S INFLUENCE IN THE PUBLIC SPHERE

As women, we shape society in the capacity of leaders, educators, entrepreneurs, policymakers, and influencers in media and ministry. Whether leading businesses with integrity, pushing the kingdom frontiers, or mentoring the next generation, Christian women carry the responsibility to be light in a dark world (Matthew 5:14-16). Our presence in the public sphere is not about seeking power for personal gain but about fulfilling God’s call to be kingdom ambassadors in every area of life (2 Corinthians 5:20). But operating in the public sphere shouldn’t be at the expense of the home. Holistic ministry impact revolves around redeeming our homes first, and extending that grace to the public sphere.

Here are a few examples of exemplary women who left exceptional legacies in the public sphere but also served in their noble callings in the home:

  • Esther – A Voice for Justice and Deliverance
    As queen of Persia, Esther risked her life to intercede for her people, demonstrating that influence comes with responsibility (Esther 4:16). Her strategic wisdom, courage, and faith in God exemplify how Christian women today can advocate for righteousness in government, law, and human rights.
  • Deborah – A Leader in Governance and Military Strategy
    Deborah was a judge, prophetess, and military leader, providing wisdom and guidance to Israel (Judges 4:4-9). She led with integrity, partnering with Barak to bring victory to her nation. In today’s world, Christian women can serve in leadership roles, guiding organizations, churches, and communities with wisdom rooted in God’s truth.
  • Huldah – A Counselor and National Advisor
    Huldah, a prophetess, was consulted by high-ranking officials, including King Josiah’s delegation, for divine wisdom (2 Kings 22:14-15). She boldly declared God’s word, influencing national policies. Christian women today serve as advisors, counselors, educators, and policymakers, bringing biblical perspectives into crucial decision-making spaces.
  • The Hebrew Midwives – Defying Injustice in Their Profession
    Shiphrah and Puah, the Hebrew midwives, defied Pharaoh’s order to kill Hebrew baby boys, displaying great courage and moral conviction in their profession (Exodus 1:15-21). Their stand for life reminds us that Christian women in healthcare, social work, and advocacy must champion ethics, human dignity, and godly principles.
  • Lydia – A Businesswoman Supporting the Gospel
    Lydia, a successful merchant, used her resources and influence to support Paul’s ministry and establish a house church (Acts 16:14-15). Her example shows how Christian women in business and entrepreneurship can use their wealth and platforms to advance God’s mission.

What unites these women is their commitment to using their gifts, positions, and resources to transform their worlds with kingdom values? They partnered with men, rather than competing with them, and viewed every opportunity as a chance to advance God’s mission.

CONCLUSION

Womanhood is not just a status; it is a sacred calling. We are called to embrace it with joy, strength, and unwavering devotion. The Apostle Paul urges believers, “Live a life worthy of the calling you have received” (Ephesians 4:1). This means embodying wisdom, purity, and courage, even when the world presents conflicting values. Every Christian woman has a divine mandate—to lead boldly, nurture faithfully, and walk steadfastly in her kingdom mandate of infiltrating the world with kingdom principles, starting from the home and extending it beyond.

As we embrace this calling, may we draw strength from God’s Word, influence our families and communities, and inspire upcoming generations.

Written by Dr. (Mrs.) Cynthia Adom-Portuphy

The COP Whitepaper A Charting Course For Kingdom Advancement And Ministerial Fulfillment web

The COP Whitepaper: A Charting Course For Kingdom Advancement And Ministerial Fulfillment

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The Church, as both organism and organogram, seeks to balance spiritual vitality with structural integrity, focusing on creating a dynamic, adaptive, and effective church that honors God and serves His people. The Church exists as an organogram, serving as a structured institution with defined roles, leadership, systems, and governance. On the other hand, the “organism” emphasises the Church as a living, spiritual body, with Christ as its head. The life of the Church flows from the Holy Spirit, who empowers, guides, and nurtures us. In summary, the organism gives it vitality, while the organogram gives it form and direction.

In balancing spirituality with administrative framework, The Church of Pentecost places much premium on what is referred to as “The COP Whitepaper.”

The term “White Paper” originates from government and policy contexts, where it refers to an authoritative report or document that presents information, proposals, and decisions on a particular direction.

In the context of The Church of Pentecost, the Whitepaper serves as an official document borne out of the General Council Meetings and the Extra-Ordinary Council Meetings. It contains vital decisions, such as constitutional amendments, reviews, appointments, elections, creation of areas and districts, calls into the offices of Apostle, Prophet, Evangelist, Pastorate, and ministerial training, transfers, retirement, medical leave, leave of absence, dismissal, resignation, doctrinal directions, upgrade/downgrade of ministers, etc.

GENERAL COUNCIL MEETING AND EXTRA-ORDINARY COUNCIL MEETING

In The Church of Pentecost, “The General Council” refers to the highest policy-making body of the Church, with regular and statutory meetings held yearly, dubbed “General Council Meeting.” “Extra-Ordinary Council Meeting,” on the other hand, is a special meeting of the General Council that is called outside the usual annual schedule to address urgent or significant matters. Practically, an Extra-Ordinary Council Meeting is held when there is no constitutional amendment, voting (elections into various portfolios), or discussion and approval of major policies.

According to Church history, in 1985, the Executive Council decided to introduce a revised version of the yearly meeting called “Extra-Ordinary Council Meeting” to minimise the number that attend the General Council Meeting. Subsequently, the Extra-Ordinary Council Meeting was introduced and first held in 1986.

THE SPIRIT OF COP MINISTERIAL TRANSFERS

Transfers within The Church of Pentecost are a prayerfully guided practice aimed at enhancing the Church’s mission and ensuring effective pastoral care across its global network. These transfers, which involve moving ministers from one district, area, or nation to another, are rooted in the Church’s commitment to spiritual growth, leadership development, and administrative efficiency.

• Aligning with Divine Direction

Transfers are not just administrative moves; they are Spirit-led decisions. The Executive Council, in consultation with Area Heads and guided by prayer, discerns God’s will for where a minister should serve next. This spiritual oversight ensures that the right person is placed in the right field at the right time.

• Promoting the Growth of the Church

One of the core reasons for transfers is to advance the spiritual and numerical growth of the Church. By placing ministers in new environments, the Church ensures a continuous flow of fresh vision, energy, and strategies that can stimulate revival and outreach. It also helps prevent stagnation or over-familiarity between ministers and congregations.

• Preventing Ministerial Burnout and Encouraging Renewal

Regular transfers help refresh ministers, allowing them to recharge spiritually and mentally. A new environment can reignite passion, encourage creativity, and allow ministers to refocus on their divine call without becoming too comfortable or complacent.

  1. New perspectives: A new minister brings fresh ideas, experiences, and approaches to ministry, which can revitalise the Church.
  2. Diverse leadership styles: Exposure to different leadership styles can help the Church develop a more well-rounded approach to ministry.
  3. Networking opportunities: Transfers can foster connections between churches, enabling collaboration and resource sharing.

It is strongly believed that “The spirit of the letter is the determination of the destiny, next course of action, and future of the minister.” It’s a charting course for pursuing God’s agenda, fulfilling assignment, and actualising calling. In essence, it’s a manifestation of a divine plan for unleashing the chosen at a particular season to a destination where his ministry and gifts are of much essence.

SIGNIFICANCE OF “THE COP WHITEPAPER”

  1. Transparency and Accountability: The Whitepaper provides a clear and concise record of the Church’s decisions, actions, and leadership changes, promoting transparency and accountability within the organisation.
  2. Guidance and Direction: The document serves as a guide for Church members, leaders, and officials, outlining the Church’s vision, mission, and goals, and providing direction for its ministries and activities.
  3. Historical Record: The Whitepaper serves as a historical document, preserving the Church’s decisions, actions, and progress over time, allowing for reflection, evaluation, and improvement. At the same time, it contributes to the Church’s legacy and heritage, preserving its history, values, and principles for future generations.
  4. Communication and Information: The Whitepaper facilitates effective communication and information sharing among Church members and leaders, reducing confusion and misinformation. It carries the authority and credibility of the Church’s leadership, providing a trusted source of information and guidance for its members and the wider community.
  5. Membership Engagement and Empowerment: By providing a clear understanding of the Church’s direction and decisions, the Whitepaper empowers members to engage actively in the Church’s ministries and activities.
  6. Leadership Transition and Succession: The Whitepaper ensures a smooth transition of leadership and facilitates succession planning, minimising disruptions and maintaining stability within the Church.

Written by Elder Patrick Turkson (Asenemaso District Youth Leader, Abukwa Area)

MINISTERIAL TRANSFERS IN THE COP web

Ministerial Transfers In The Church Of Pentecost

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One of the unique and spiritually significant practices in The Church of Pentecost is the periodic transfer of ministers from one station to another.

From its inception, The Church of Pentecost has understood ministry as a mission-driven calling, not confined to a single location or context. The Church’s early missionaries, like Pastor James McKeown (the founder), did not settle in comfort but responded to the Holy Spirit’s leading—planting churches, discipling new believers, and establishing strong foundations across regions.

This legacy continues today. Every minister in The Church of Pentecost is not just called to preach but is appointed and assigned to serve in various parts of the body wherever they are sent.

Transfers are spiritually discerned, prayerfully considered, and strategically implemented under the authority of the Executive Council, which acts under divine guidance that reflects God’s will and the Church’s vision for growth, revival, and leadership development.

The practice allows the Church to refresh leadership, strengthen weaker stations, balance ministerial exposure, and mobilise resources and gifts where they are needed most.

KEY FACTORS THAT INFLUENCE TRANSFERS

  • Prayer and Divine Direction

The leadership (Executive Council) seeks the guidance of the Holy Spirit in all transfers.

  • Tenure in Station

Ministers are typically transferred after serving for a period.

  • Gifts and Calling

A minister may be transferred to a place where their specific gifts, strengths, or experiences are needed.

  • Health, Family, or Personal Factors

Sometimes transfers are made to accommodate a minister’s health, family needs, or personal circumstances, with the guidance of the leadership.

  • Performance and Leadership Impact

While not the main determinant, a minister’s faithfulness, effectiveness, administrative ability, and fruitfulness may influence where they are assigned next. However, transfers are not treated as a reward or penalty system.

  • Church Growth and Strategic Need

Transfers are often done to strengthen growing churches, revive challenged assemblies, plant new assemblies, and create new districts.

The Church emphasises that transfers are part of the call, and every minister must be willing to serve wherever and whenever the Church deems fit.

ATTITUDE TOWARD TRANSFERS

  1. Faith and Trust in God’s Plan: “All things work together for good” (Romans 8:28).
  2. Servanthood: “Christ emptied Himself and obeyed unto death” (Philippians 2:5–7).
  3. Joyful Obedience: Like Abraham—ready to go without full details (Genesis 12:1–4).

TO MINISTERS:

Your calling is bigger than your current station. Wherever and whenever God places you next, go in faith, build with love, and serve with excellence. You are not being moved—you are being sent, so be open to where God leads through the Church.

TO MEMBERS:

Support your outgoing and incoming ministers. Pray for them, honour them, and work with them. Remember, you are not just receiving a man—you are welcoming God’s assignment and gift.

TO OFFICERS:

Be co-labourers, not critics. Transfers don’t end the mission—they extend it. “One plants, another waters, but God gives the increase.” (1 Corinthians 3:6–9)

CONCLUSION

In a generation that craves comfort and permanence, the calling to ministry in The Church of Pentecost remains countercultural: it is a calling to go where God sends, serve with joy, and move without murmuring. Every duty post belongs to God, and every minister is a steward—not a settler.

Ultimately, we are reminded that in God’s Kingdom, no minister is self-appointed, no station belongs to a person, and no assignment is final. The harvest is the Lord’s, the labourers are His, and the call is to be faithful wherever we are sent.

The work is God’s, and we are just servants in His field. Our attitudes should be “Here I am, Lord, send me” (Isaiah 6:8).

Ministers are encouraged to see every transfer as part of God’s unfolding plan for both their calling and the Church’s mission.

Written by Pastor Ebenezer Yeboah (Sindaa District, Sawla Area)

THE WHITE PAPER web

The White Paper

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Per a definition I chanced upon, a “White Paper” is an authoritative report detailing an issue, position, problem, solution, or even a commercial product or service. The term originated in the 1920s as a position paper published by a UK government department. Therefore, it is a document issued by organisations on matters pertaining to policy directions and decisions on some issues of concern. According to surveys in Europe and the United States, and color psychology, white is often associated with perfection and good. It is unsurprising because the Bible, through which most of the ethos of human civilizations evolved, connotes White for good, purity, innocence, honesty, righteousness, and spiritual cleanness. (Revelations 3:4). White papers are supposed to be good, carrying glad tidings in their contents.

In our daily lives, however, the content of white papers issued by people in authority is a big deal. The Church of Pentecost often releases white papers annually to communicate some major decisions and policy directions the Lord gives to the Executive Council. The growth and current state of the Church testify that the good Lord has been in both the spirit and letter of the numerous white papers issued since its establishment. As a human institution, one may not begrudge whoever uses other lenses to analyze its content, but God has been very gracious, good, and present in all the white papers issued.  God’s covenant with The Church of Pentecost and, by extension, His endtime army, makes Him the most significant stakeholder in every decision that emanates from leadership. What makes one ever think that God would sit aloof and unconcerned for unapproved lines to be entertained in the content of the white paper? Indeed, those identified as “black papers” were darkened and viewed through lenses other than the Biblically approved ones.

I would take this opportunity to pay a glowing tribute to all Ministers of The Church of Pentecost and the supportive laity who have submitted to every dictate of the Holy Spirit through the white papers over the years. The commitment and zeal with which Ministers heed their duty stations mostly joyfully is a highly commendable spectacle to behold. Many government agencies with all the juicy compensatory packages still struggle to get some professionals posted to areas that Ministers of the Church easily accept to work. The secret and the difference can only be God and the Power of the Holy Spirit. Many colleagues shudder and cannot just imagine how young men and women excellent in their various professional fields would accept the content of a white paper that seeks to dictate where to stay for almost half the number of years they spend on earth. Congratulations again to all whose names are mentioned in the white paper for executing any task at one duty station or another. If you were eager to go on transfer and your name was not featured, do not worry because God wants you at your duty post for a little while. May the good Lord bless and keep every CoP Minister between now and until we finally meet the Lord. Your labor in the Lord is never in vain.

After the release of every white paper, the three major stakeholders are the individuals concerned or mentioned, their immediate relations and loved ones, and the third parties, or those I refer to as the observers. These observers are primarily in the majority because they constitute one’s constituency, church, or organisation they serve. While many celebrate its content due to the lifeline it provided them, others viewed the color quite differently and never close to anything white due to its contents and the perceived challenges it brought them. Unfortunately, some use the content of white papers to troll others, casting all manner of wild insinuations against their person. Therefore, people’s responses and reactions, especially those mentioned in the paper, depended mainly on external commentaries after their release. So, no matter how determined one decides to view the paper through the lens of faith, some may seek to prove to them that there was nothing white about the paper issued. Please avoid such people and such conversations as much as possible. They would be injurious to your spiritual health.

The critical thing is the posturing and attitude of those mentioned in the white paper, especially the few hours after its issuance. That is when many voices, both from within and without, begin to speak louder than usual. Five (5) main things usually occur when white papers are released. Some are motivated to do more if the content appears good or their paper looks white under their lens. Others may also be complacent if care is not taken, especially those whose efforts may have been acknowledged or commended in one way or another. A few may also be discouraged or shuttered due to unmet expectations. It may also turn off the zeal and passion of some and render them spiritually docile and apathetic. It will also not be unusual for some to take offence and trade their Christian joy for all manner of bitterness. The write-up examines people’s attitudes towards white papers after their release, especially when they are subjects or interested parties in their decisions. Efforts would also be made to encourage them to view the content of white papers through the required lens so that the color doesn’t change in their eyes when some observers begin to paint it differently.

Around 2,000 years ago, an unexpected white paper was released and read to the hearing of Joseph when he was nursing baby Jesus with his dear wife Mary. Unlike today, where there would be many loved ones, colleagues, and mentors readily available to help process some of its difficult contents, the first family of Christianity had theirs read to them during the wee hours of the night. It all happened a few months after Jesus was born. Disturbed and threatened by His birth, King Herod slaughtered all the male babies who were less than 2 years old with the aim of terminating the life of the Messiah. Just before carrying out this treacherous act, God Himself issued and read the content of a white paper to Joseph which read, “Get up, he said, take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” (Matthew 2:13). This was basically an unplanned and unexpected transfer to a very unfamiliar and unpopular destination at least by Israel standards.

Per the content of the white paper, Joseph and his young family were to make a quick escape to Egypt at night and stay there indefinitely or until further notice. Wait a minute! Was God aware of all the ordeals Mr Joseph had endured from the day he pledged marriage to Mary and all that unfolded until the birth of Jesus? Had Joseph gotten over the possible trolling by some of his male colleagues or old schoolmates about the humanly weird narration about the owner of Mary’s pregnancy? And was that not the time Joseph needed to have some peace and bond very well with the child whose birth he knew he wasn’t personally responsible for? Had Mrs Mary also adjusted to the trauma and stigma of carrying a pregnancy as a virgin and the society’s perceptions about the veracity of the circumstances surrounding her virgin birth? What of baby Jesus and the age he had to be, literally bundled and whisked away to an unknown location just because someone was worried about his presence in this world?

In the Church of Pentecost, the management provides logistical support for those who are transferred to other stations as occasioned by the issuance of the white paper. It is a very well-coordinated plan comprising transport arrangements, appreciation weeks, and well-organized farewell tokens, and some little packages and felicitations to acknowledge the good work executed at a particular duty post. Besides, the recipient locals, Districts or Areas equally provide the warmest reception possible, which usually climaxes with a welcome service and open pledges to support the work of the incoming Ministers. Indeed, the Church usually provides a period of not less than 3 months for those moving on transfers before moving to the next duty station. Ministers, therefore, have some space to plan for their wards’ change of schools and letters of release if they have spouses working in some organizations. Unfortunately for Joseph and Mary, the white paper didn’t offer that breathing space but insisted they move out quickly that very night. The Lord God who effected that transfer was aware of all the risks and inconveniences of traveling to no other place but Egypt, and by night. The God of the white papers issued by The Church of Pentecost also says, He knows and is very much aware of everything.

Besides, there wasn’t going to be any farewell service or appreciation week for Joseph and Mary. Indeed, they did not have the opportunity to bid goodbye to family and friends before leaving. Hmmm! What do you think would be going through Joseph’s mind? Was it really God’s will to marry Mary in the first place? Look at all that I endured before marriage, no honeymoon after my wedding blessing, and for 2 years, look at the content of this white paper? How do you think little Jesus would also be feeling at the time? I believe this would be His silent prayer when His mother woke Him up that night: “Father, please help my parents to fully accept this transfer because, apart from its fulfillment of scriptures, I must avoid King Herod for now.”

In like manner, many loved ones, family members, fellow Christians, and mentors are praying you will quietly accept your newly assigned posts, or station, because you are likely to mess up the whole plan for your life and that of the entire family should you decide otherwise. Besides, “Herod’s” state of heart won’t help your coexistence with him. God understands the discomfort you will likely face in any review, re-assignment, or transfer to your new station. Knowing very well the ancient antagonism between the Jews and the Egyptians, why do you think God would still choose Egypt as their first station? Yet He insisted they move to Egypt. Similarly, the God of the white papers issued by The Church of Pentecost says, He is aware of everything, so please relax! Joseph’s response was swift. In Matthew 2:14-15, “So, he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the Prophet: Out of Egypt I called my son.”

One major issue those on transfer or called to Missions grapple with is the question about the length of time they are likely to spend in those stations. Like God told Joseph, the white paper issued by the Executive Council of The Church of Pentecost is silent on the period an individual is likely to stay in every duty post. It isn’t as though they are aware and won’t divulge such information. They don’t just have those details. Until the Holy Spirit dictates otherwise, you must offer your best to God, The CoP, and society. Therefore, as to how long, God says, “I will tell you at the appropriate time.”

Then comes the legitimate concerns about the future of that young marriage, the plight of Joseph’s carpentry profession, that of Mary, and most importantly, little Jesus’ education in Egypt. Did the paper by God assure Joseph and Mary a good stay and livelihood in Egypt before their flight? Unfortunately, No! But at least Brother Joseph trusted the God of his fathers to see him through that seemingly “difficult” transfer.  There will definitely be many unknowns and uncertainties in almost all of these divinely orchestrated transfers and re-assignments when they are subjected to principles of planning and human scrutiny. Let’s, however, trust the Lord who neither sleeps nor slumbers to help us keep our composure in such moments.

Someone once exclaimed, “But James, as for this very transfer, there is nothing Divine or Prophetic about it. It is just because of what happened the other day.” He continued, “The paper conveying such a transfer could not have been clean as has been whitewashed.” Many circumstances, of course, may lead to a person’s reassignment or transfer. Indeed, the Lord Jesus’ transfer was as a result of the Jealousy and sense of insecurity of King Herod. So, although there was a human hand called Herod, the reason being Jealousy, the Bible makes it clear that it was still Divine and Prophetic. Truly, it becomes extremely difficult to accept something as God’s will when you literally see the hands of Men at work in situations as this. Joseph, the son of Jacob in the Old Testament, was thrown into an empty pit by his brothers to rot. It was Judah who intervened for him through a supplementary transfer to Egypt as a slave in Potiphar’s house. Ironically, Joseph’s transfer to Egypt and Jesus’ Daddy to Egypt were occasioned by jealousy and envy. However, God and His Heavenly host monitored and supervised them to align with His purposes. It’s quite easy to admonish others to accept their transfer by using both Biblical illustrations and other life experiences. However, when it comes close to their doorstep, they expect the whole world to go around them as though something strange is happening to them.

Many of these perceived punishments may be coincidental, but hardly would anyone believe some of the issues raised to be mere coincidences. Whichever they present, care must be taken to ensure that the focus and gaze stay on God’s sovereign hand instead of human machinations. Interestingly, the Lord gave the wicked and treacherous King Herod some time before he died for Jesus and His family to return home. The following questions could easily run through the minds of many: Couldn’t God stop Herod the very day he set his heart to kill Jesus? And wasn’t the trip to Egypt avoidable if God had reprimanded Herod or frightened him with some dreams, at least considering the inconvenience of that transfer and its associated risks? God knows the right duration of time His children are expected to stay anytime He is allowed to lead. When the time came for Jesus to return to Jerusalem, King Herod died. He, therefore, knows what to do at every moment in our lives. Let us give Him some respect as Sovereign God.

Instead of losing your fervency to becoming apathetic, adamant, and spiritually docile due to the content of an issued white paper, I would encourage all to see God’s divine hands still, irrespective of the human fists you could guess right or wrong. No record in the Bible shows that Joseph’s professional career was hampered in any way. He also didn’t become a burden on himself or society after he returned to Israel. What we know today is that his name and good deeds inspire the entire world during every Christmas season since the birth of Christ. What an honor! Mary, the mother of Jesus, did not end up in misery when she became a conduit for Christ’s usage on earth. Her legacy still lives on after all these years.

Indeed, Jesus made adequate preparations for her upkeep on the cross before He gave up His ghost. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.” (John 19:26-27). Jesus did not lose out equally, even in terms of his educational upbringing, although he had to spend some time in Egypt as a toddler. At age 12, He marveled the Scribes and Teachers of the Law in the Temple with His tantalizing ideas about the Holy Scriptures. If faithful God went ahead of baby Jesus and His parents, prepared a place for them in Egypt, and did the same for Joseph in his teens, then He has surely moved ahead of all on the transfer bill. The color of the white paper is indeed white if you put on the right lens of faith in viewing it.

Ten out of the twelve spies Moses sent to Canaan came with all manner of frightening reports. They managed to convince the entire Israelite congregation that they would be as good as dead should they heed the contents of God’s white paper for them. Even when Caleb and Joshua watched their paper with the required lens of faith and thus, saw victory ahead, the others succeeded in causing the entire nation to wander in the wilderness needlessly for 40 whooping years. So, please do not allow anyone to dictate to you what they see as the true color of your white paper. It may just be a figment of their own human deductions, wishes, and imaginations. Allow the faithful God in the person of the Holy Spirit the needed space to prove that the color is whiter with glad tidings than you can ever imagine. Don’t worry! Your engagement, stay, and the day you leave your duty station will all fulfill a prophecy. So, relax. Like Joseph and Mary in the early days of Jesus’ birth, you would understand it better by and by. He said in Jeremiah 29:11, “For I know the plans I have for you,” declares the LORD, plans to prosper you and not to harm you, plans to give you hope and a future.” Stay blessed as I dedicate this song in the Ghanaian language below to all CoP Ministers and the Laity.

Yesu ma memfa me ho

Nto wo so yiye daa nyinaa

Na mintim w’adwuma yi mu

Na mentena w’apirakuro no mu.

In English, it means Jesus: let me keep trusting in you in everything so I will be grounded in your vineyard business and abide in your suffering on the cross.

Written by Apostle James Orhin Agyin

PCC The Official Home Of The Church Of Pentecost General Council Meetings web

PCC: The Official Home Of The Church Of Pentecost General Council Meetings

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Situated in the serene town of Gomoa Fetteh in Ghana’s Central Region lies a world-class centre of Christian excellence—the Pentecost Convention Centre (PCC). For many years now, this magnificent edifice has been the official venue of the General Council Meetings of The Church of Pentecost, including the ongoing 47th Session of the General Council in 2025. But beyond just being a venue, PCC has become a sanctuary where vision is cast, purpose renewed, and history written.

Commissioned in 2015 with the sole aim of hosting the Church’s major events, PCC has quickly become one of the largest Christian event centres in West Africa. Its official slogan, “Home of Excellent Christian Hospitality,” is not just a tagline—it is a lived experience. The Centre combines iconic design, high technological specifications, and unmatched flexibility to offer a facility that is as functional as it is inspirational.

While it was originally established to serve the internal events of The Church of Pentecost, PCC has evolved to become a national treasure, attracting a wide range of users. Over the years, it has welcomed former and incumbent presidents, and policymakers, including H.E John Kofi Agyekum Kufuor, H.E. John Dramani Mahama, President Nana Addo Dankwa Akufo-Addo, and Vice President Dr. Mahamudu Bawumia. The Centre notably hosted the National Development Conference (NADEC) in 2023, which drew in past and current Speakers of Parliament, the Chief Justice, and other governance stakeholders.

Other denominations and para-church organisations such as Assemblies of God, Victory Bible Church, Resurrection Power and Living Bread Ministries, AME Zion, Local Council of Churches Ghana, and the Ghana Pentecostal and Charismatic Council (GPCC) – Greater Accra have all used PCC’s excellent facilities.

Even beyond religious organisations, the Centre has served groups such as the Ghana Trade Unions, Coalition of Concerned Teachers, Compassion International Burkina Faso, National Youth Authority, and the College of Nurses and Midwives, among others.

Perhaps one of the Centre’s most remarkable moments came during the COVID-19 pandemic. In a bold act of national service, The Church of Pentecost handed over the facility to the government to serve as an isolation and treatment centre—free of charge. That singular gesture earned the Centre—and the Church—nationwide respect, putting a global spotlight on PCC’s role in national development.

In 2023, as PCC marked its 10th anniversary, the Centre underwent a rebranding exercise, introducing a new logo and implementing major infrastructural upgrades. All directional signages from the Nyanyano Road to the gates of PCC were rebranded with vibrant colours, while newly installed 3D-lit signages now welcome guests into the lush, green expanse of the Centre.

Among the recent developments is the Daniel Yaw Owusu Anti Block, an 800-capacity modern accommodation block with 153 rooms, and an escalator—a first for the facility. All auditoriums have been enhanced with new curtains, improving the ambience and acoustics for a wide range of events.

The Pentecost Convention Centre offers facilities and services that rival international standards. With various types of accommodation, front desk and concierge services, housekeeping, catering, event planning, laundry, Wi-Fi access, gym, security systems, car washing bay, spacious parking, and accessibility services for persons with disabilities, it caters to both the spiritual and physical needs of its patrons.

Whether it is seminars, retreats, prayer sessions, conferences, family gatherings, or private spiritual retreats, PCC provides an environment that fosters both reflection and renewal. The facility’s greenery is carefully maintained, contributing to the serene and picturesque environment that guests have come to love.

The Eatery has also been expanded, now equipped with state-of-the-art culinary equipment and professional staff ready to serve thousands.

In 2024 alone, the Pentecost Convention Centre hosted over 60,000 guests—a testament to its rising influence and continued relevance. And according to Management, this is just the beginning. As the Church continues to grow and serve both its members and the wider Ghanaian society, PCC stands as a powerful symbol of excellence, service, and divine vision fulfilled.

The Executive Council Of The Church Of Pentecost In Focus web

The Executive Council Of The Church Of Pentecost In Focus

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One of the most significant moments of the 47th Session of the General Council Meetings of The Church of Pentecost is the election of new members to serve on the Executive Council—the highest decision-making body of the Church, second only to the General Council itself.

Today, as the Church prepares to elect new leaders to this august body, we reflect on the legacy, structure, and evolving composition of the Executive Council, and celebrate the remarkable contributions of the outgoing members.

THE STRUCTURE AND ROLE OF THE EXECUTIVE COUNCIL

The Executive Council is a 15-member committee that plays a pivotal role in the governance and spiritual direction of The Church of Pentecost. It functions as the administrative and doctrinal steering committee of the Church, supporting the Chairman in the day-to-day running of the global Church and ensuring that policies and practices align with the Church’s vision and divine mandate.

Historically, the Executive Council began as a seven-member body in the early years of the Church, composed of the Chairman, the General Secretary, and other senior ministers. As the Church grew in size and influence, there was the need for broader representation and shared leadership.

Many years later, the membership expanded to nine (9) during Apostle Dr. Michael Ntumy’s tenure as Chairman of the Church in the latter years of the 20th century.

A major turning point came in 2015 under the leadership of Apostle Professor Opoku Onyinah, the immediate past Chairman (now retired) when the membership was again expanded.

Recognising the Church’s increasing global footprint and complex administrative needs, he spearheaded the expansion of the Council from nine to fifteen (15) members. This reformation allowed for greater diversity in representation across nations, ministries, and generations.

A HISTORICAL GLANCE

The first Chairman of the Executive Council was Pastor James McKeown, the founder of The Church of Pentecost. He was joined by early Ghanaian leaders such as Apostle Fred Stephen Safo, who later became the first African Chairman of the Church, Apostle Joseph Egyir Paintsil, the then General Secretary, Apostle Appau Asante, Apostle J.C.Quaye, Prophet M.K. Yeboah and Apostle C.G.A. Hushie, who laid the foundations of governance for the young Pentecostal movement. Over the decades, the Council has seen many renowned leaders who have contributed immensely to the shaping of the Church’s doctrines, missions, and global evangelistic thrust.

A historic milestone was achieved during the tenure of Apostle Eric Nyamekye-led Council in 2020 when Apostle James Raj Sundaram, a missionary of Indian descent, was elected to the Council. He became the first non-African minister to serve on the Executive Council since the time of Rev. James McKeown—a powerful testament to the Church’s increasing global inclusivity and international reach.

CELEBRATING THE OUTGOING MEMBERS

This year’s elections are particularly significant as seven distinguished members of the current Executive Council conclude their term of service. These include:

          •         Apostle Yaw-Adjei Kwarteng

          •         Apostle Samuel Osei Asante

          •         Apostle Mike Etrue

          •         Apostle Isaac Nii Kotei Djani

          •         Apostle Sylvester Arhin

          •         Apostle Dr. Dela Quampah

          •         Apostle James Raj Sunduram

These men of God have served faithfully and diligently, offering wise counsel, spiritual insight, and sacrificial leadership during a time of global challenges and significant transitions, including the implementation of the Vision 2023-28 agenda. Their legacy includes strengthening doctrinal purity, promoting missions and church planting, and enhancing the visibility of the Church in various spheres of society.

As they bow out, the Church owes them a debt of gratitude. Their service has not only impacted the present but has laid a strong foundation for future leaders to build upon.

LOOKING AHEAD

As the General Council prepares to elect new members today, we prayerfully anticipate a new chapter in the history of the Church. A chapter that will require leaders of deep spiritual conviction, administrative skill, and cultural sensitivity. The new Executive Council must be equipped to navigate the complexities of a fast-changing world while remaining anchored in the unchanging truths of Scripture.

May the Spirit of God guide every step of the process. And as new voices join the council, may they be graced with wisdom, vision, and the humility to serve.

“The God of our fathers shall be our God, and we shall not fail.”

Remontada The Power Of A Comeback web

Remontada: The Power Of A Comeback

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“And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.” Romans 8:11 (NIV)

THE RESURRECTION STILL SPEAKS

The resurrection of Jesus is not a distant historical memory. It is the living, active power of God, working within every believer today. That same Spirit that raised Christ from the dead dwells in us, creating what can only be described as divine Remontadas — dramatic, Spirit-led comebacks from the pit of despair to the mountaintop of victory.

“Remontada” is a Spanish term that describes a stirring turnaround from defeat to triumph, especially in the realm of football. It’s more than just a comeback; it’s a breathtaking reversal that stuns the opponent and inspires generations.

FROM THE PITCH TO THE PULPIT: A SPIRITUAL PARALLEL

In the days leading up to and following the UEFA Champions League second leg clash on April 16, 2025, the term “Remontada” has been trending widely across social media platforms. The word resurfaced in conversations, news headlines, and football commentary, especially as fans anticipated another historic comeback from Real Madrid — the club famously nicknamed The Kings of Remontada for their legendary ability to turn impossible defeats into stunning victories.

For years, Real Madrid has built a legacy of clawing back from the brink, delivering dramatic turnarounds when all seemed lost. However, in this particular match, the expected narrative was disrupted. It was Arsenal, not Madrid, who pulled off the unexpected victory.

How did they do it? Not by leaning on reputation, but through improved tactics, unwavering focus, and disciplined execution under their manager’s leadership.

Therein lies a powerful spiritual truth: victory isn’t sustained by past glories, church titles, or spiritual resumes. It is achieved through fresh, living encounters with the resurrection power of Christ. Every generation and every believer must experience this power personally.

HISTORY’S GREATEST REMONTADA

The resurrection of Jesus is the ultimate Remontada. Betrayed by a friend, unjustly tried, beaten, crucified, and sealed in a tomb, Jesus appeared utterly defeated. His followers were crushed, scattered in fear and grief. But on the third day, everything changed. The stone was rolled away, and history pivoted.

Paul, in 1 Corinthians 15:55-57, cries out in triumph: “Where, O death, is your victory? Where, O death, is your sting? But thanks be to God! He gives us the victory through our Lord Jesus Christ.”

The resurrection wasn’t just Jesus’ victory — it opened the gates of victory to all who believe. Through Him, we are invited into divine turnarounds in every area of life: spiritually, emotionally, physically, and even relationally.

COMEBACK STORIES OF THE FIRST WITNESSES

The lives of Jesus’ followers were transformed after encountering the risen Lord. Take Peter, for example. Once broken by his triple denial, he was later restored by Jesus at the lakeside and emerged as the bold leader of the early church. On the day of Pentecost, he preached with fire, and three thousand souls were saved.

Thomas, once a symbol of doubt, became a man of bold confession. His simple, yet profound declaration in John 20:28 — “My Lord and my God!” — still resonates as one of the clearest affirmations of Christ’s divinity.

And then there was Paul. Once a violent persecutor of Christians, he met the risen Christ on the road to Damascus. That encounter turned his world upside down. He later penned these famous words in Philippians 4:13: “I can do all things through Christ who strengthens me.”

Each of these transformations was not just personal — they were divine Remontadas birthed from resurrection encounters.

THE SETBACK IS A SETUP

John C. Maxwell wisely said, “A setback is a setup for a comeback.” This principle is deeply embedded in the Christian faith. Life comes with detours, delays, and disappointments, but for the believer, the story never ends in failure.

Micah 7:8 gives voice to this hope: “Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light.”

The enemy may rejoice for a moment, but the power of the resurrection declares that the final word belongs to God. Defeat is temporary; resurrection is permanent.

Christine Caine puts it beautifully: “Sometimes when you’re in a dark place, you think you’ve been buried, but you’ve actually been planted.”

What the enemy meant for destruction, God uses as the seedbed for your destiny.

DAILY LIVING IN RESURRECTION POWER

Living in the after-effect of the resurrection means embracing daily renewal. It’s not about a one-time emotional high on Easter Sunday. It’s about waking up each morning with the awareness that the same Spirit that raised Christ from the dead is alive in you — energizing your purpose, reviving your spirit, and empowering your journey.

It also means letting go of both past mistakes and past successes. God wants to do a new thing (Isaiah 43:19). Resurrection life is not bound to yesterday’s failures or achievements. It thrives in the now and prepares you for greater glory.

As A.W. Tozer insightfully wrote, “It is doubtful whether God can bless a man greatly until He has hurt him deeply.” That pain you endured? That disappointment that crushed your dreams? Those broken pieces? In God’s hands, they become the foundation for a greater testimony. Surrender invites resurrection power.

YOUR PERSONAL REMONTADA AWAITS

You may be reading this in a season where you feel buried — under pressure, under stress, or under shame. But take heart. If you belong to Christ, you are not buried; you are planted. The Spirit of resurrection is working within you, and your comeback is not only possible — it is promised. Jesus didn’t stay in the grave, and neither will you stay in that valley forever.

CONCLUSION: MORE THAN A STORY — A LIFESTYLE

Remontada isn’t just a word for sports commentary. It’s the heartbeat of the Christian life. It’s what happens when divine power invades human weakness. It’s how God rewrites our stories with redemptive glory.

The resurrection of Christ is not only a doctrinal truth to believe — it is a living force to experience. Whether you’re facing spiritual fatigue, emotional wounds, family struggles, or personal failure, know this: the same Spirit that raised Jesus is at work in you.

He is able to turn the tide, restore what was lost, and raise what was dead.

This is your Remontada.
This is the Resurrection Effect.

Written by Probationary Overseer Raphael Arkoh Dadson, Bakpaba District, Yendi Area

THE MAN AND HIS MESSAGE web

The Man And His Message: Testimonial Evidence Of The Saviour

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In the annals of history, few figures stand out with the same level of influence, intrigue, and undeniable impact as Jesus of Nazareth. More than two millennia after His earthly ministry, the man many call the Saviour continues to shape lives and captivate hearts across the globe. To understand the significance of His presence, we must explore not only the man Himself but also the enduring message He delivered – a message rooted in love, redemption, and hope.

The Historical Context

Jesus was born in a humble setting in Bethlehem, raised in Nazareth, and later ministered throughout Judea and Galilee. His life coincided with a tumultuous period under Roman occupation, and His teachings provided a radical departure from the religious and political norms of the time. Jesus was a man of the people, often found dining with sinners, touching the untouchable, and bringing comfort to the broken-hearted.

The Gospels recount His miraculous deeds – healing the sick, restoring sight to the blind, and even raising the dead. But beyond the miracles, it is His message – the Good News of the Kingdom of God – that resonated deeply with those who encountered Him.

The Message of Love and Redemption

At the core of Jesus’ message is love. He commanded His followers to love one another and even to love their enemies (Matthew 5:44). This radical love encompassed forgiveness, grace, and the pursuit of peace. Through parables, such as the Prodigal Son and the Good Samaritan, Jesus illustrated the boundless compassion of God towards humanity and the transformative power of mercy.

Moreover, His claim of being the Way, the Truth, and the Life (John 14:6) is a profound testament to His role as the bridge between humanity and God. By willingly allowing Himself to be sacrificed on the cross, He offered redemption, paving the way for reconciliation. The empty tomb on the third day stands as a testament to victory over sin and death, a central tenet that fortifies the Christian faith.

Testimonial Evidence Through Changed Lives

The impact of Jesus extends beyond historical accounts; it is powerfully illustrated in the testimonies of countless individuals whose lives have been transformed through an encounter with Him. Throughout centuries, people from diverse backgrounds – scholars, artists, scientists, and everyday individuals alike – have expressed how their faith in Christ has fundamentally changed their life trajectory.

Consider the apostle Paul, a former persecutor of Christians who became one of the foremost advocates for the faith after a miraculous encounter with Jesus on the road to Damascus (Acts 9:1-19). His letters, like Romans and Corinthians, continue to inspire and teach Christian doctrine today.

In contemporary times, stories abound of individuals facing addiction, despair, and brokenness who found restoration through faith in Christ. The Church of Pentecost is on the right path with new ministries like Ministry to Persons With Disabilities, Home and Urban Mission, Prisons Ministry, and others committed to promoting social justice. These initiatives are testaments to how Jesus’ teachings propel acts of love and service.

The Saviour’s Call Today

The enduring nature of Jesus’ message is a clarion call to each generation. In a world often marked by division, anxiety, and uncertainty, His teachings remain relevant and transformative. The message of unconditional love, forgiveness, and hope offers solace to the weary soul and courage to the disheartened.

Claiming Jesus as the Saviour means embracing the profound truth that He desires a relationship with each of us, regardless of our past. It invites us to participate in a narrative larger than ourselves – a story of redemption that transcends cultural and temporal boundaries.

Conclusion

In examining the man and His message, we are confronted with a pivotal choice: to dismiss the remarkable impact of Jesus or to embrace the truth of the Saviour who continues to invite us into a transformative relationship. He is not just a historical figure; He is the Messiah whose love transcends time and space, reaching into the heart of humanity.

As we share our testimonies and reflect on the ways Jesus has changed our lives, we collectively bear witness to the undeniable power of the Saviour. The hope He offers is not merely a message to be heard; it is a truth to be lived, celebrated, and passed on to a world in desperate need of His light.

Written by Elder Gideon Annan, Downtown District

UNLEASHED TO LIVE A LIFE WORTHY OF YOUR CALLING web

Unleashed To Live A Life Worthy Of Your Calling: A Reflection On Truth, Grace, And Judgement

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Introduction

Every believer is called to live a life that reflects their divine purpose. However, the way we respond to God’s call determines whether we fully walk in His grace or miss out on His intended blessings. As Proverbs 18:21 states, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” Our responses shape our destiny, unlocking either divine favour or the consequences of our own choices. To truly live a life worthy of our calling, we must embrace truth, acknowledge God’s grace, and walk in spiritual discernment.

The Role of Prophets in Guiding Our Calling

God often sends His prophets as messengers to guide His people toward righteousness. Their words carry both promises and warnings, and the way we receive them shapes our spiritual journey. “The prophet is here with the messages and judgement; he is just waiting for your response to know which one to put down.” This echoes Deuteronomy 30:19, where God declares, “I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live.” When we respond to God’s message with faith and obedience, we step into the fullness of His calling for our lives.

Responding to Conviction: A Path to Transformation

Many assume that sin alone leads to separation from God, but Scripture teaches that it is our response to conviction that determines our fate. John 3:19-20 states, “This is the condemnation, that light has come into the world, and men loved darkness rather than light because their deeds were evil.” Those who reject divine truth hinder their own growth, while those who embrace conviction and transformation align themselves with God’s purpose. A life worthy of one’s calling requires humility and a willingness to walk in the light of God’s truth.

Embracing Grace: The Foundation of a Worthy Life

Despite human imperfections, God’s grace remains accessible to all who seek Him sincerely. As stated, “Be clear with your answer by telling God who you are and what you have done.” This aligns with 1 John 1:9: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” To live fully in our calling, we must lean on His grace, knowing that it is His power and not our perfection that qualifies us for His work.

Walking in Humility: A Mark of Divine Calling

God does not call the perfect; He calls the humble. Luke 18:13-14 recounts the prayer of a tax collector who cried, “God, be merciful to me a sinner!” His humility led to justification before God, reminding us that living out our calling is not about outward success but an inner posture of surrender. Those who acknowledge their dependence on God are the ones truly empowered to fulfill their divine mandate.

The Power of Words and Actions in Living Our Calling

Every believer will one day give an account for how they lived in response to God’s call. Matthew 12:36 warns, “But I say to you that for every idle word men may speak, they will give account of it in the Day of Judgement.” Living a life worthy of our calling requires intentionality not only in what we say but also in how we conduct ourselves. Our words and deeds should align with the kingdom purpose God has placed upon us.

Conclusion

To be unleashed into the fullness of our divine calling, we must carefully guard our responses to God’s truth. By choosing obedience over resistance, embracing grace over guilt, and walking in humility over pride, we position ourselves to live a life that reflects His glory. The path to a worthy calling is not found in mere words but in a heart fully surrendered to God’s purpose. May we all respond to His call with faith, knowing that in Him, we find true fulfillment and eternal significance.

Written by Deacon Michael Tettey Asare, CoP-Abehenease District, Achimota Area