Posts in category: Articles

SCRIPTURE REFERENCES:

1 Samuel 23:26-29; Psalm 91:1-2, 4; Matthew 16:18; Revelation 5:5; 1 Peter 5:8; Ephesians 6:11-12; Matthew 5:14-16

INTRODUCTION

In a world where young people face relentless pressures and temptations, the story of David’s escape from King Saul offers a powerful metaphor for finding refuge and strength. In 1 Samuel 23:26-29, David, the anointed future king of Israel, flees from Saul and finds safety at what becomes known as the Rock of Escape. This rock symbolizes Jesus Christ, our ultimate refuge and savior. As young people navigate the complexities of modern life, turning to Jesus as their Rock can provide the safety and strength needed to fulfill their God-given purpose and transform their world.

THE ANOINTED AND THE PURSUED

David, though chosen by God to be the future king, was pursued relentlessly by King Saul, who recognized David’s potential and sought to eliminate him. Similarly, young people today, anointed with unique talents and a bright future, often face intense opposition from the enemy, who aims to derail their destiny. Just as Saul pursued David with soldiers and weapons, the devil uses temptations such as sexual immorality, laziness, addictions, and despair to hinder spiritual growth and potential.

MODERN-DAY PURSUIT

The devil’s tactics are as varied and cunning today as they were in David’s time. Temptations are designed to exploit our vulnerabilities and lead us astray:

• Sexual Immorality: Promiscuity and pornography corrupt hearts and minds, leading many away from their intended path.
• Laziness: Procrastination and a lack of discipline prevent young people from achieving their full potential.
• Addictions: Substance abuse, gambling, and other addictions ensnare and ruin lives.
• Despair and Hopelessness: Mental health struggles can lead to feelings of worthlessness and despair, preventing individuals from realizing their potential.

Just as David found himself surrounded and desperate, young people today may feel trapped by these powerful forces. The key to escape lies in the same source David relied on: the Rock of Escape.

RUNNING TO THE ROCK

David’s escape was not just a physical act but a spiritual one. By seeking refuge at the Rock of Escape, David was trusting in God’s deliverance. For us, Jesus is our Rock. In Matthew 16:18, Jesus declares, “On this rock, I will build my church, and the gates of Hades will not overcome it.” When we run to Jesus, we find protection, strength, and guidance.

Psalm 91 beautifully encapsulates this promise: “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). This psalm assures us that those who take refuge in God are safe from harm. However, it’s crucial not just to run to Jesus but to stay in His presence, for it is there that we find continual safety and fulfillment of our purpose.

THE LION OF JUDAH: OUR PROTECTOR

Jesus, the Rock of Escape, is also the Lion of Judah. Lions are known for their power and majesty, traits that invoke fear and respect. In Revelation 5:5, Jesus is referred to as the Lion of the tribe of Judah, the Root of David, who has triumphed. This imagery reminds us of His might and sovereignty.

In the wild, lions are feared, but when they are caged in a zoo, their power seems diminished, and they no longer inspire the same fear. This can serve as a metaphor for how we sometimes perceive Jesus. When we keep Him “caged” in our lives—acknowledging Him but not truly living in His power—we fail to experience the full extent of His protection and guidance. But when we recognize and embrace His true nature, we understand that He is the one who can protect us from all harm.

Similarly, when young people find themselves caged by sexual immorality, laziness, and other destructive behaviors, like a caged lion, the devil will not fear us. However, when we are not caged but continue to roar like a hungry lion, full of zeal and righteousness, the devil will fear us. The Bible reminds us in 1 Peter 5:8 to “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” When we live in the fullness of Christ’s power, we can stand firm against the devil’s schemes.

STAYING IN THE PRESENCE OF THE ROCK

The safety that David found at the Rock of Escape, and that we find in Jesus, is contingent upon our continuous dwelling in His presence. As Psalm 91 highlights, it is the one who dwells in the secret place of the Most High who will find refuge. We are safe as long as we remain in Jesus. This means a daily commitment to prayer, scripture reading, and living in obedience to His will.

Psalm 91:4 further assures us: “He will cover you with His feathers, and under His wings you will find refuge; His faithfulness will be your shield and rampart.” The imagery of God’s protection is vivid, conveying the warmth, safety, and security we find in Him. Just as a bird protects its young under its wings, God shields us from harm.

THE ROLE OF SPIRITUAL DISCIPLINE

Maintaining our refuge in Jesus requires spiritual discipline. Ephesians 6:11-12 encourages us to “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” By cultivating a strong spiritual life through prayer, worship, and studying the Word, we equip ourselves to resist the devil’s attacks.

TRANSFORMING THE WORLD THROUGH JESUS

By finding safety in Jesus, young people are empowered to transform their world. When we dwell in His presence and live out our faith boldly, we become beacons of light in a dark world. Jesus Himself declared in Matthew 5:14-16, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Living in the power of Jesus means being proactive in our faith—standing against injustices, showing compassion, and spreading the Gospel. As we rely on the Rock of Escape, we not only find personal safety but also the strength to make a significant impact on those around us.

CONCLUSION

The story of David at the Rock of Escape is a powerful reminder of where our true refuge lies. In a world where the devil constantly seeks to destroy our future through various means, we must run to Jesus, the Rock of Escape. By staying in His presence, we find not only safety but also the strength and guidance to fulfill our God-given purpose.

As we navigate the challenges of life, let us remember that Jesus, the Lion of Judah, is our protector and savior. He has triumphed over all forces of evil, and in Him, we too can find victory. Let us stay close to the Rock, abiding under the shadow of the Almighty, and live out the great future God has planned for us.

Written by Isaac Ansah

Quite often, in our social media-crazed world, being in the limelight and in people’s faces seems like the goal. Social media platforms are more about numbers than content. Success is measured by the number of friends, followers, retweets, etc. Everyone seems to be affected by the ‘fame thirst’ induced by new media. Thus, people do even the unimaginable just to get attention. They crave to have a famous face.

When Samuel was sent to Jesse’s house to anoint one of his sons as the next king of Israel, he had no idea who the chosen lad was. He arrived when all the older children of Jesse were at home. For whatever reason, the grown-ups were at home while the youngest shepherded their father’s flock. The older ones were ‘online’ to be seen and heard by the gathering. Samuel saw them, analyzed them, and was pleased with what he saw – they were the type who would be famous with the people. However, God had a different view of the situation. He was looking at the heart that was famous with Him, not the face that was famous with the people.

Divinely prompted, Samuel inquired about the one who was not with the crowd; the absent one, the one behind the scenes, the silent but efficient one. Jesse responded that the youngest son was tending the sheep (1 Sam. 16:11). Perhaps, motivated by the fact that he had met all the older ones at home, Samuel thought the youngest would not have gone far from home; he might just have turned the corner to feed the sheep with the grass that grew around the neighborhood. The old man thus remarked, ‘We will not sit until the lad comes’ (1 Sam. 16:11). However, the next verse is very instructive. When David arrived on the scene, God told Samuel to ‘arise, anoint him. This is the lad’ (1 Sam. 16:12).

HE LED TO STILL WATERS AND GREEN PASTURES

Something happened between ‘We will not sit until the lad comes’ and ‘Arise, anoint him. This is the lad.’ What happened is the revelation of David’s dedication to the task of shepherding his father’s flock. David was not at his father’s business haphazardly. He would not just feed anything to his father’s flock. He went looking for the best – the still waters and the greener pasture. The waters are still away from human activity. Where people are, the water is usually rough and polluted. Sheep fear the wobbling of water because they tend to think their moving reflection in it means they are drowning. They need it still to have the confidence to refresh themselves, and that is found far from people. The grass is green away from the crowd. The grass is green in secret places. David knew this and was not going to be seen driving the flock around the neighborhood only for people to see and commend him for being the most devoted of Jesse’s children at the expense of the nourishment of the flock. He ensured the sheep had enough to eat and rest in comfortable places – he made them lie down in plenty. Lions and bears are in the deep. For David to encounter them in his shepherding task shows the diligence he attached to tending the flock. He went to the deep, facing peril and risking his life to offer the best to the flock. We notice from Psalm 23 that David’s thought on shepherding is about leading and not driving. He knew where he was taking them, so he led. Far away from prying eyes, far away from destructive criticism and distracting praise, David was not a people-pleaser but a God-pleaser. He went about his father’s business with apt dedication. He had gone so far from home that Samuel had to relent on his word of not sitting down until David came. The wait was long.

A FAMOUS HEART BEGETS A FAMOUS WITNESS

Anyone famous with God has a heart that pleases God. Samuel was told that humans look at appearances – those who put up a show; the ‘Yɛ mayɛ hwɛ’ instead of ‘Nyamesompa’ people usually get the attention. Such people get what fame with the people produces – praise and recognition of men. But those with famous hearts find favor with God. People with famous hearts are identified and groomed in the secret place of God (Psalm 91). People who have set their hearts right with God do not struggle to attract His blessings upon whatever they do. They enjoy bliss with God, and God provides a famous witness (endorsement) for them when the right time comes. They do not have to put up a front to have a famous face. The young man who was away from the people’s faces was soon anointed before the people (1 Sam. 16:13), while those who spent all their time being famous with the people only witnessed the beginning of the fame that comes with dedication. When your heart is famous with God, it will be testified of you that ‘the Lord is with him’ (1 Sam. 16:18). The commendation of your competence will not only come from God but also from men. God will aid you to have favor with Him and humanity (Prov. 3:3–4, Luke 2:52).

FAMOUS HEARTS SUCCEED IN SECRET BEFORE THE SPECTACLE

People with a famous heart do not come to the limelight without trials and tests of their resolve. They are people who fight and win secret battles before they win the spectacular ones. Sometimes, what they achieve behind the scenes, away from public view, is far larger than what comes to light. They learn to depend on God and not the cheers of the crowd. When the time came for David to be fully revealed, he came in the simplicity of his secret victories (1 Sam. 17:33–36). People who rush into the limelight without the necessary secret place preparation will fall before their Goliaths. They will only seek vainglory when they should be getting well-groomed for the main task. While his brothers were at home, David was fighting lions and bears. When the time came for them to face Goliath, David’s brothers went into hiding because they had no secret place battles. They had spent so much time in the shallow places that they had no deep sense of coming face-to-face with giants. To get a famous face with the people begins with a famous heart with God and being dedicated to the Father’s business when no one is watching. It is not a show-off but a show of modesty. It is training to succeed in secret so that when it is time for the spectacular, you will be well prepared.

FAMOUS HEARTS TOUCH THE HEART OF GOD

Long before anyone heard of David, God had spoken through His servant that He would choose a man ‘after His own heart’ to replace Saul (1 Sam. 13:14). The chosen man after God’s heart was the one whose heart God had searched. The man who can cry out to have God create in him a clean heart (Ps. 51:10). God knew him and the dedication of his heart even before David knew what the future held for him. God’s heartbeat was in tandem with David’s. He was a man given to pleasing God rather than people, and David exhibited that many times (2 Sam. 6:20–22, 12:19–23). At the end of his eventful life, it was testified that he had shepherded the people of Israel with integrity of heart and skillful hands (Ps. 78:72). It was first with integrity of heart (a famous heart with God) before people saw his skills. David’s demonstration of integrity was not just about being upright but also accepting when he erred (2 Sam. 12:2, Ps. 51). David appreciated the importance of setting his heart right with God and serving Him even if people did not notice, rather than succeeding before the people without God’s endorsement. In everything we do, let us be about the Father’s business with a famous heart; to abide with Him rather than to do the bidding of the people against the will of the Father. If it is done for the Father (God), no matter how long it takes, you will be noticed and they will come looking for you (1 Sam. 16:1–5, 11) and wait until you come (1 Sam. 16:11–12).

WAIT FOR YOUR REVELATION

Indeed, the earnest expectation of creation eagerly awaits the revealing of those with famous hearts (Rom. 8:19). Wait and prepare for your revelation. It is not yet time. Do not rush when it is not yet time for you to be known by the people. If you rush it, you may get there empty (2 Sam. 18:22–30). Be a child of God and be about the Father’s business. Into the deep we must go rather than focusing on the shallow. In the shallow places, people see us, but in the deep we find God. When others idle at home, be found deep in the field. When others think you are just around the corner, prove to them you have labored far from your comfort zone. The anointing for the next level comes after time spent in the deep and a long wait (Luke 4:1, Matt. 3:1). Your time will come to have a famous face. In the meantime, work on having a famous heart with God by being about the Father’s business.

Written by Pastor George Osei-Asiedu

“Start children off on the way they should go, and even when they are old they will not turn from it.” – Proverbs 22:6

The world continues to grow in its sophistication day by day. Responsibilities at home, the workplace, and other side hustles have all toughened their competition for the attention of fathers. Regardless of these challenges, fathers are encouraged to avoid falling prey to role crisis, for it is written, “False balance is an abomination to the Lord” (Proverbs 11:1). Therefore, it lays heavy on fathers to strike a balance in all spheres of their lives, including spiritual, physical, and emotional, so that families may not suffer. If any of the needs are met at the expense of others, as gangrene spreads, all become affected. This piece, therefore, seeks to highlight the father’s role in meeting these needs with more emphasis on the spiritual and moral development of the family.

As part of striking a balance, the father must ensure the physical and emotional needs of the family are met. It is the father’s responsibility to provide basic needs like food, shelter, clothing, security, and love, with support from his wife. The home should embody the phrase “home sweet home” for every family member. Amid the complexities of modern life affecting mental health, the home must be a haven. The home environment should foster love, peace, oneness, joy, and friendship, among others. The father must be present not only spiritually and morally but also emotionally and physically. The 21st-century father must cherish spending time with the family despite his busy schedule.

However, due to the high-rising cost of living across many countries, some fathers, in their quest to meet their families’ physical needs and ensure that their wives and children are physically comfortable, have unknowingly left home. Though the role of the mother in the home is crucial and cannot be overemphasized, the man remains the pillar of the family. The scriptures emphasize that the man is the head (Ephesians 5:23-28), which connotes leadership. This means that the father has to breed love, care, and provide for the family, as well as ensure that the home is a place where moral principles and the values of the kingdom of God thrive and become a lifestyle. Apostle Paul captured this well: “And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord” (Ephesians 6:4). Also, posterity is counting on both fathers and mothers “to teach, rebuke [in love], correct, and train the next generation in righteousness with the word of God” (2 Timothy 3:16). In Judges 2:10, it was recorded that a generation arose who did not know the LORD nor the work which He did for Israel. This event alludes to a failed family system and leadership. As believers, if we neglect to spend time together as a family, nurture, and instruct our children in the ways of the Lord, they may be influenced negatively by the internet, social media, movies, books, and bad company. Providing the right information and guidance is crucial to preventing such negative influences.

The father is like the watchman of the family tower, tasked with guarding and protecting the family from predators, false teachings, and ungodly behaviors (Isaiah 21:6, 56:10, 62:6-7). As a watchman, the father cannot afford to be blind to the spiritual needs of the family. He must also be the pastor in the home, feeding the lambs and tending the sheep (John 21:15-17). Unfortunately, some fathers are physically present but spiritually and emotionally absent. Some fathers focus solely on meeting the physical needs of their families, such as providing money and paying bills, neglecting the family’s spiritual and moral growth. Our society reflects our homes; when the family’s spiritual and moral system breaks, it affects society. This is why moral decadence is infiltrating many sectors of the economy. Sodom and Gomorrah were rife with perversion, yet Lot’s family maintained its moral integrity, with his two daughters being virgins.

If the father leaves the door to his home open, the family becomes like a city without walls; the enemy invades it and plants evil seeds. Sometimes we hear phrases like “your mother didn’t train you well,” used by some fathers. The phrase reflects a misguided belief that the upbringing of children is solely the mother’s duty because the man is busy. Busy with leadership roles outside of home and fixing others while neglecting their families, leaving them open and vulnerable to the influence of the enemy. But scripturally, the man must provide leadership in the house with the collaborative effort of his wife, the ‘sofomaame’ of the family. Man is tripartite in this progression: “spirit, soul, and body” (1 Thessalonians 5:23). As a father, excelling in the provision of the physical and emotional needs of the family is good, but the spiritual precedes them, and it is the spiritual food that equips the family with the principles and values of the kingdom of God and unleashes them to possess every fiber of the being of society for Christ.

Why have you left home, daddy? No family morning devotion, no prayer meetings, no intercessory prayers, no discipline or leadership, and no time spent with the family. Your children are afraid to share their issues with you and prefer to talk to friends instead because daddy is never available. It is not about being so strict and yelling at the children; it is about planting the godly seed (the word of God) in them, preaching Christ, and setting godly examples for them. That is what can keep them from compromising or following the patterns of this world in your absence.

Daddy, you are doing well, but remember not to leave the gate to the family unguarded. Daddy, wake up! The wolves are after the sheep. Daddy, come back home; your absence has left a vacuum. The family misses the warmth of your love and spiritual and moral leadership.

Written by Elder Francis Gbologah (PENSA Ghana Counselling Committee Head)

“In the same way, let your light shine before others, that they may see your good deeds and glorify your father in heaven.” (Matt. 5:16)

In a world filled with darkness, pain, suffering and despair, there are individuals who shine a light of hope and inspiration. Pastor Emmanuel Okoh Lartey of Ashanti Bekwai District of The Church of Pentecost is one of such persons. He truly inspires confidence and encourages virtue, making difference in the lives of many. With unwavering faith and compassion, he had dedicated his life to serving members and non-members of The Church of Pentecost in need, leaving a lasting impact on countless individuals and communities.

This man’s spiritual journey started in Cape Coast with deep sense of purpose and conviction. Individuals have testified of how the young and the old were determined to not let him leave the town. The calling of God on this man was a great prophecy. The divine mandate ignited a fire within him, driving him to pursue a path of selflessness and service. Through his tireless effort, Pastor Emmanuel Okoh Lartey has touched the lives of countless number of people from all walks of life. His broad infectious smile can warm the hearts of a grieving man. He has provided comfort to the grieving, hope to the hopeless and support to those struggling. His unwavering commitment to his faith has inspired others including myself to embrace their own spiritual journeys, finding solace and strength in times of need.

One of the most remarkable qualities is his ability to connect with people from diverse backgrounds. Whenever and wherever his name is mentioned people from different walks of lives sing his praises, people tell how he has in different ways helped and supported them emotionally, spiritually and physically. What prompted me to script down this article was how different women of God sang his praises when his name was mentioned during a conversation at a Ministers and Wives’ Conference in Bolga. I was not surprised at all knowing how he has changed many lives at Asante Bekwai since he arrived there as the district pastor.

The mere mention of his name in his absence ignites a conversation of his selflessness, service and kindness. He is always smiling, easily approachable, and embraces everyone. When he mounts the podium to preach or pray, the power of God is felt, and you can be sure to see him sweating even with fans on. He pours himself out and serves the members selflessly; he is indeed a firebrand. He listens with empathy, offers guidance with humility and provides a shoulder to cry on when needed. His love for humanity is palpable in every interaction with him. His selflessness, compassion, love and care have created a ripple effect of love and kindness inspiring others to follow his footsteps.

In a world that often seems dark and divided, Pastor Emmanuel Okoh Lartey stands as a beacon of hope, a ray of sunshine, a breath of fresh air and a reminder that the world still has beautiful people. His life is a testament to the life of a great transformer reminding us that we all have the capacity to make a difference in the lives of others.

Finally, dear Christian brothers and sisters, it is possible to transform our spheres, make a difference in the lives of individuals and communities just as our Pastor Emmanuel Okoh Lartey  is doing. It is my prayer that this article would inspire others to learn from and emulate the character of this great man of God to transform their spheres.

By Mrs. Ruth Bandoh (Biu District, Bolga Area)

I am Seth Kwame Baidoo from Dixcove in the Western Region of Ghana. I am the fourth of my parent’s six children.

I completed Senior High School in 2017 at Ghana Secondary Technical School (GSTS) by the grace of God, despite my parents separating when I was in my first year, and my mother suffering an accident that resulted in a fractured waist bone.

Due to the financial challenges my family faced, a teacher named Mr. Ghartey at GSTS paid the rest of my school fees, with additional support from my friend, Patrick Tabiri Ameyaw.

After school, I moved to Kumasi to hawk pure water on the streets of Adum Kumasi. Life became extremely difficult, but I still had my education in mind. I returned home to seek help to further my education but found none.

One day, while helping my mother cook, the then Dixcove District Minister, Pastor Isaac Ayiku Quarshie, paid us a visit. During our interaction he invited me to fellowship with The Church of Pentecost. I quickly obliged and shared my educational aspirations with him. He introduced me to the Pentecost Educational Scholarship Scheme (PESS) funded by The Church of Pentecost Headquarters. Unfortunately, he was transferred after a few months, even before the scholarship process could go through.

When Pastor Christian Asiedu Budu took over as the District Minister, he continued where Pastor Ayiku left off, and through him, my scholarship was granted in 2019. I started school at Pentecost University as a theology student, making me the only one out of six siblings to pursue higher education.

In 2020, the then Area Secretary, Pastor Charles Arthur, advised me to change my program to a more career-oriented one to better position me in the job market after school. Taking his advice, I decided to study nursing, although I still aspire to lecture someday.

Today, I am in my final year as a nursing student at Pentecost University. The Church has never turned her back on me from 2019 to 2024. I can not thank God and the Church enough for who I am today.

May the Good Lord continue to bless and uplift The Church of Pentecost 

Written by Mr Seth Kwame Baidoo (Dixcove District, Takoradi Area)

Five years ago, Eunice Sallah’s father was diagnosed with stage 4 prostate cancer. At the time, Eunice was pursuing a Bachelor of Science in Logistics and Supply Chain Management at Pentecost University, and her father’s deteriorating condition severely impacted her education. As the breadwinner of the family, her father’s illness created significant financial challenges, making it difficult to pay her tuition and accommodation fees.

To support herself through school, Eunice took on various hard jobs. Despite her efforts, things continued to worsen. “I had support from my elder brothers, but it wasn’t much because most of their monies went into my father’s treatment,” she explained.

After completing the second semester of her third year, she applied for a partial scholarship from The Church of Pentecost through Pentecost University. “I was hoping for a 50 to 70% scholarship so that I could work to fund the rest of my education fees through my side jobs and support from my brothers,” she said in an interview.

Just a day before the semester began, Eunice’s worst nightmare occurred – she lost her father. This devastating loss left her feeling hopeless and broken, as she was very close to him. It took immense strength and the support of good people around her to regain her composure. However, it was clear that she needed financial assistance, as she now had no one to depend on to see her through her course.

When she returned to campus, it was a difficult period both psychologically and emotionally. She was drained, grappling with her father’s passing and the need for financial resources to cover her fees. One thing that provided solace for Eunice was her love for serving the Lord. Through it all, she never gave up, continuing to serve as a key member of the university’s media team, always ready to contribute her part.

One day, as she returned to campus after participating in a Business Challenge organised by Universal Merchant Bank (UMB), she received a phone call to come to the Business Advancement Office as soon as she arrived. When she arrived, a lady at the office presented her with a letter from the University’s Scholarship Committee.

“While handing over the letter, the woman said, ‘Whatever your hand finds to do, do it as unto the Lord and not unto man,’” Eunice recalled.

She found the statement strange and didn’t understand why the lady had said to her. When she opened the letter, she discovered that although she had applied for a partial scholarship, she had been granted a full scholarship. “I didn’t know what to do,” she said, recounting the memorable moment.

According to her, she sighed with huge relief as her eyes swelled with tears. She was grateful and finally had peace of mind to complete her education.

On the day of graduation, Eunice received an award as the “Most Supporting Student” at Pentecost University in acknowledgement of her dedicated service to the school. She currently works as the Lead Procurement Officer at the PSC Tema Shipyard. Eunice returned to Pentecost University in 2020 to further her education, graduating the following year with a Master’s in Procurement and Supply Chain Management from the University of Salford, UK.

“So, this is my story! God has been good. Thank you, The Church of Pentecost. Thank you, Pentecost University,” she said.

The Church of Pentecost has long recognised that education is the key to unlocking potential and driving societal progress. To this end, the leadership of the Church has implemented a robust scholarship program that extends beyond mere financial aid.  In 2019, despite having quite a significant number of churches under trees and dilapidated structures, the Church took the extraordinary and quite audacious decision to use part of the funds meant for the construction of church buildings to support needy but brilliant members of the church through tertiary education at the Pentecost University and other institutions.

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of the Church, who was the chief proponent of this action, justified.

Thus, the Church’s scholarships are particularly aimed at students from underprivileged background, providing them with opportunities that would otherwise be out of reach. The scholarship covers tuition and accommodation, lifting a significant burden off families and allowing students to focus on their studies.

As a result, countless young men and women like Miss Eunice Sallah have graduated in fields such as medicine, engineering, and education, poised to contribute meaningfully to the country’s development.

Last year alone, The Church of Pentecost disbursed a substantial sum of GHC 14,281,540.13 towards scholarships at all levels. By providing these scholarships, The Church of Pentecost did not only ease the financial burdens of many families but also enabled countless young individuals to pursue their academic dreams and reach their full potential. Such an investment in education is a testament to the church’s foresight and dedication to creating a more knowledgeable and skilled populace.

Had The Church of Pentecost chosen to allocate this significant amount of money elsewhere, there are numerous other impactful avenues it could have explored. However, the choice to prioritise educational scholarships highlights the church’s understanding of the transformative power of education. By empowering the youth with the tools they need to succeed academically and professionally, The Church of Pentecost is fostering a generation of well-educated and capable leaders who will contribute to the nation’s growth and prosperity. This strategic investment will yield long-term benefits, not only for the recipients of the scholarships but for the Church and society as a whole. The church’s decision to support education so generously is a powerful example of how faith-based organisations can play a pivotal role in societal development, demonstrating a profound commitment to both spiritual and practical growth.

Miss Eumice Sallah currently fellowships at the English Assembly of the Bubiashie North District in the Kaneshie Area of The Church of Pentecost and continues to offer her services to the Church at local, district, area and national levels.

Introduction

Among the various traditional systems that the early Church faced in the West African sub-region were traditional rulers (kings) who were seen as obstacles to the spread of the Gospel. The early Christian missionaries had a daunting task to integrate these royal institutions into the societies. The French Roman Catholic theology and the mission realized that these traditional authorities were like the “pillars of the society” without whom the mission would be a difficult one. So, one of these early missionaries, Bishop Joseph Lamotte, thus created a theology of the chieftaincy in which spirituality was merely a matter of simply discovering Jesus Christ inside the traditional kings or chiefs. We may, therefore, say that established Churches in West Africa find themselves in the position to integrate or promote the element of the “savior” contained in their traditional authorities. So, the early return of Saint Joseph to Egypt is a biblical example used by Lamotte in the support of his theological argument.

Chieftaincy, deeply rooted in many cultures, plays a significant role in shaping societal norms and values. From a biblical perspective, chieftaincy can be a powerful vehicle for promoting Christianity and advancing the principles of the kingdom of God within communities. This article explores the potential of chieftaincy in fostering spiritual growth, social development, and cultural preservation through the lens of biblical teachings.

Role of Chieftaincy in Promoting Christianity

• Preservation of Cultural Heritage

Chieftaincy serves as a custodian of cultural traditions and values, providing a platform for integrating Christian principles into existing cultural practices. By incorporating biblical teachings into traditional ceremonies and rituals, chieftains can reinforce Christian values such as love, compassion, and communal harmony, fostering a sense of unity and identity rooted in faith.

• Spiritual Leadership

Historically, chieftains have held positions of spiritual authority within their communities, guiding religious practices and beliefs. When chieftains embrace Christianity, they become influential spiritual leaders, leading their people in worship, prayer, and moral instruction. Through their example and teachings, chieftains can inspire devotion to God and promote spiritual growth among their followers.

• Community Development Initiatives

Chieftaincy often intersects with community development initiatives, providing a platform for addressing social challenges and promoting holistic well-being. Chieftains, as respected community leaders, can spearhead projects that alleviate poverty, improve access to education and healthcare, and empower marginalized groups. By integrating Christian values of compassion, justice, and stewardship into development efforts. They can contribute to the flourishing of their communities.

Challenges and Opportunities

• Resistance to Change

Despite its potential for positive transformation, integrating Christianity into chieftaincy may encounter resistance from traditionalists and vested interests. Chieftains who embrace Christianity may face opposition from those reluctant to abandon ancestral practices or hierarchical structures. Overcoming this resistance requires patience, dialogue, and a commitment to bridging cultural divides while upholding biblical principles.

• Collaboration with Church Leaders

Effective promotion of Christianity through chieftaincy necessitates collaboration between chieftains and church leaders. By working together, they can leverage their respective spheres of influence to advance shared goals of spiritual renewal and social upliftment. Establishing partnerships based on mutual respect and shared values strengthens the impact of their efforts and fosters unity within the body of Christ.

• Engaging the Youth

Engaging young people is essential for sustaining the influence of chieftaincy in promoting Christianity. Chieftains can mentor and disciple youth, equipping them with biblical knowledge, leadership skills, and a passion for serving their communities. By investing in the next generation of Christian leaders, chieftains ensure the continuity of their legacy and empower youth to become agents of positive change.

• Leveraging Traditional Practices

Chieftains can leverage traditional practices and ceremonies as opportunities for imparting Christian values and teachings. By infusing traditional rites with biblical symbolism and narratives, chieftains create avenues for spiritual instruction and reflection. This approach preserves cultural heritage while imbuing it with the transformative power of the gospel, enriching the spiritual lives of participants.

Example of Kings Who Transformed Their Kingdoms

Throughout history, there have been notable examples of kings who governed their realms according to the values and principles of the kingdom of God. These kings exemplified righteous leadership, promoting justice, compassion, and spiritual renewal within their domains. Let us explore some of these exemplary rulers:

1. King David (Israel)

David, often regarded as a man after God’s own heart, ruled Israel with a focus on justice, righteousness, and faithfulness to God. Despite his flaws, David prioritized worship, established Jerusalem as the spiritual center, and sought to unite the nation under the rule of God. His Psalms reflect deep devotion and reliance on God’s guidance, setting a spiritual tone for his reign.

• King Alfred the Great (England)

Alfred, a Christian king of Wessex in the 9th century, implemented laws and reforms based on biblical principles. He promoted education, justice, and compassion for the poor, laying the foundation for a just and prosperous society. Alfred’s commitment to Christianity helped shape England’s cultural identity and inspired future leaders to govern with wisdom and integrity.

• King Haakon VII (Norway)

Haakon VII, the first king of Norway after its independence in the early 20th century, exemplified Christian values of humility, service, and reconciliation. Amidst political turmoil, Haakon maintained neutrality during World War II and stood as a symbol of national unity and resistance against Nazi occupation. His leadership fostered peace and stability, earning him respect and admiration from his people.

• King Josiah (Judah)

Josiah, a young king of Judah in the 7th century BCE, embarked on a spiritual revival based on the principles of the Mosaic Law. He initiated religious reforms, purged idolatry, and restored the Temple of Jerusalem, emphasizing the centrality of God’s covenant with Israel. Josiah’s dedication to God’s word brought about a renewal of faith and righteousness among the people, leading to a period of spiritual revival and national prosperity.

• King Baudouin I (Belgium)

Baudouin I, king of the Belgians from 1951 to 1993, governed with a deep commitment to Christian values and social justice. He advocated for human rights, compassion for the marginalized, and ethical governance, earning him widespread admiration both nationally and internationally. Baudouin’s principled leadership reflected his faith and contributed to Belgium’s reputation as a progressive and inclusive society.

These kings demonstrated how aligning governance with the values and principles of the kingdom of God can lead to transformative leadership, fostering spiritual renewal, social justice, and national prosperity.

Conclusion

Chieftaincy, when aligned with biblical principles, has the potential to serve as a catalyst for promoting Christianity and advancing the kingdom of God within communities. By embracing spiritual leadership, fostering community development, and engaging with contemporary challenges, chieftains can contribute to the spiritual and social transformation of their societies. As agents of God’s grace and ambassadors of Christ, chieftains play a vital role in bringing about God’s kingdom on earth.

By Overseer Solomon Boadi (Otsenkorang District)

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of The Church OF Pentecost.

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In recent times, The Church of Pentecost (CoP) has faced unwarranted criticism on social media, with some accusing its leadership of failing to support the poor in society.  These allegations are not just inaccurate, but they also overshadow the profound and ongoing contributions of the church to uplift society’s most vulnerable members.

Over the years, The Church of Pentecost with presence in 171 nations has committed itself wholeheartedly to the welfare of the poor, yet it has chosen to do so quietly, adhering to a philosophy of humility and discretion. (Matthew 6:3: But when you give to someone in need, don’t let your left hand know what your right hand is doing). 

For years, the leadership of The Church of Pentecost has been quietly, and effectively spearheading efforts aimed at addressing the multifaceted challenges faced by the poor.  Far from being indifferent, the church has been implementing wholistic programmes that cater for the social needs of the disadvantaged without seeking public accolades or recognition. This modesty should not be mistaken for inactivity as the church’s endeavours have been both extensive and impactful.

Educational Scholarships

One of the cornerstone initiatives championed by the church is its commitment to education. Recognising that education is the key to breaking the cycle of poverty, The Church of Pentecost offers an array of scholarships to students from underprivileged backgrounds. These scholarships not only cover tuition fees but also provide accommodation, books, uniforms, and other essential supplies.

The Church of Pentecost has long recognised that education is the key to unlocking potential and driving societal progress. To this end, the leadership of the Church has implemented a robust scholarship programme that extends beyond mere financial aid. 

Five years ago, despite having quite a significant number of churches under trees and dilapidated structures, the Church took the extraordinary and quite audacious decision to use part of the funds meant for the construction of church buildings to support needy but brilliant members of the church through tertiary education at the Pentecost University and other institutions.

“It is better to invest in people more than in physical structures. After all, these young ones will one day grow and put up more significant structures for the Church,” Apostle Eric Nyamekye, the Chairman of the Church, who was the chief proponent of this action, justified.

Thus, the Church’s scholarships are particularly aimed at students from underprivileged backgrounds, providing them with opportunities that would otherwise be out of reach. The scholarship covers tuition and accommodation, lifting a significant burden off families and allowing students to focus on their studies.

As a result, countless young men and women have graduated in fields such as medicine, engineering, and education, poised to contribute meaningfully to the country’s development.

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Last year alone (2023), The Church of Pentecost disbursed a substantial sum of GHC 14,281,540.13 (over GHC 14.2m) towards scholarships at all levels.

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By providing these scholarships, The Church of Pentecost did not only ease the financial burdens of many families but also enabled countless young individuals to pursue their academic dreams and reach their full potential. Such an investment in education is a testament to the church’s foresight and dedication to creating a more knowledgeable and skilled populace.

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Take, for instance, the story of Lucky Agbavor, a young and bright street hawker with a dream of becoming a medic. His family’s financial constraints made this dream seem unattainable until he received a four-year scholarship from The Church of Pentecost. 

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You can just imagine the relief this brought to Lucky’s mother, a single parent. Today, Lucky is a practicing physician, giving back to his community and serving as an inspiration to others.

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“The Church of Pentecost didn’t just fund my education; they invested in my future and the future of my community. I am very grateful to the Church for helping me follow my dream,” Lucky shares.

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Had The Church of Pentecost chosen to allocate this significant amount of money elsewhere, there are numerous other impactful avenues it could have explored. However, the choice to prioritise educational scholarships highlights the church’s understanding of the transformative power of education. By empowering the youth with the tools they need to succeed academically and professionally, The Church of Pentecost is fostering a generation of well-educated and capable leaders who will contribute to the nation’s growth and prosperity.

This strategic investment will yield long-term benefits, not only for the recipients of the scholarships but for the Church and society as a whole.

The church’s decision to support education so generously is a powerful example of how faith-based organisations can play a pivotal role in societal development, demonstrating a profound commitment to both spiritual and practical growth.

By Pastor Dr. Felix Dela Klutse (Media Director, The CoP Headquarters)

INTRODUCTION

A careful observation of the political landscape in Ghana over the last two decades reveals a disturbing trend that is reeling its head and even gaining grounds.

However, the situation has become dire in recent times, especially in the build-up to the internal politics of some of our major political parties in the country.

Not long ago, our reverred Chairman, while exhorting to members of the legislature, bemoaned the monetization of our politics and indicated that if care was not taken, only the financially endowed would be assuming these high offices.

The purpose of this article is to highlight the dangers of this growing trend in the light of the polarized nature of our political landscape especially this year when we would be going to the polls to elect a new president and members of parliament.

THE NATURE OF OUR DEMOCRACY

The 1992 constitution makes provision for a multi-party system that has run over the period, seeing to the successful organisation of eight elections and the smooth transition of power with a few legal tussels here and there.

The gains chalked over the period on our political front hinge on many factors, including the financial investment that go into such pursuits. Hence, the need for money in politics cannot be overemphasized.

MONEY AND POLITICS IN GHANA

With the understanding from the scriptures that money answers everything, it is safe to indicate that one cannot decouple money from politics. Indeed, for purposes of political participation and representation, one would need a strong injection of financial capital to prosecute the political agenda to the latter.

Star Ghana Foundation reports that between 2012 and 2016, costs associated with running for political offices increased by 59% with an average of GH₵389,803 (approx. US$85,000) needed by candidates to secure the party primary nomination and compete in the parliamentary election in their constituency. This is aside other expenditure such as media and advertisement, meeting and catering, transport and logistics, and campaign costs, among others.

The foregoing notwithstanding, we cannot overlook the channels of extremities plunging the political ecosystem, giving cause for concern for which reason, this call has become immanent. This is the reason for addressing this issue called money.

THIS THING CALLED MONEY

From the outset of creation, attractiveness has also been our bane, and one of such objects of attraction is  MONEY. Indeed, the subject of money – the good, the bad, and the ugly – have been captured in the scripture. To wit that even though money is good if care is not taken could lead one into threading dangerous grounds. Jesus admonished against loving God and maamon explaining how money has been deified. Again, the Apostle Paul admonished his son Timothy to be wary of the love of money, which is the root of all evil. What that means is that while money is considered a necessity, one ought to watch so we are not embroiled and risk falling into its pit of iniquity.

MONECRACY: HOW DID WE GET HERE?

In reflecting on the growing canker of monecracy bedeviling our politicking, a few thoughts I think might have contributed to bringing us here. Let me indicate that these are my personal observations and may not be exhaustive in their entirety.

FAILED ELECTORAL PROMISES

One of the reasons that might have created the culture of monecracy is failed Electoral Promises. Over the period, most electorates have had to grapple with failed electoral promises from candidates vying for political offices. The painful disappointments associated with political actors despite the flamboyant promises they make have left voters with no other option than demanding their share of the political cake. This has come at the backdrop of unmet expectations, knowing that once bitten, twice shy.

EXTRAVAGANT LIFESTYLE OF POLITICIANS

Another factor that might have contributed to this issue of monecracy is the extravagant lifestyle of some of the political class. Over the years, voters have observed how politicians demonstrate a drastic display of opulence, flamboyance, and profligacy to the surprise of the masses. From traveling in very expensive vehicles, residing in high-class neighborhoods, among others, voters have come to the understanding that though these political actors campaign with a message of service but live extravagantly once in power. The end result is the posture of voters wanting to enrich themselves right from the outset without looking at the consequences.

THE WINNER TAKES ALL MANTRA

The winner takes all mantra weaved with the hems of Ghana politics, which is also a contributor to this canker of monecracy. The power system is structured in such a way that the party in power controls all the assets and resources choosing who gets what and what goes where, to the extent that appointments are based on affiliations and not necessarily on competence or merit. The challenge with a system like this is that the majority of the voting masses would be denied opportunities, and the playing field would not be leveled – a situation that courts the temptation of monecracy.

WANTON LOVE FOR MONEY

Another point is what I call the wanton love for money. This is evidenced in Apostle Paul’s admonition to his son Timothy that in the last days, terrible times will come and people would be lovers of men. Now, with the understanding that the scripture can not be broken, it is clear that humanity has become so engrossed in the passion, desire, and pursuit for money through various means and forms, one of which is the monetization of our politics.

EFFECTS OF MONECRACY

The efforts of monecracy would be the election of political office holders who may be square pegs in round holes.

Secondly, it creates an atmosphere of creation, looting and sharing as politicians are compelled to look for avenues within the national cake to recoup the investment made in the build up to the assumption of the political office.

A third reason is the risk of having to buy the conscience of voters, hence muting their voice due to the influence of money. The consequence is that voters are no longer able to speak truth to power, allow for business as usual leading to the downward trend in development and societal growth.

THE WAY FORWARD

The foregoing has attempted to highlight the monetization of our politics and the potential effects it can have on our electioneering.

There is therefore the need for systems to be put in place including education, rigorous law enforcement rules, the creation of a uniform playing field for everyone as well as the propagation of the gospel strongly to assuage the minds of citizens away from the love of money.

CONCLUSION

The call to leadership is one of service, dedication and commitment. It therefore behoves on citizens who have been given the power of the thumb to elect people into office to allow the spirit of a clear conscience, driven by the desire to build a better nation to lead in choosing our leaders and not necessarily the motivation of money.

Prophet Kwasi Asante Annor

General Manager, PENT TV