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It is concerning to see many young people respond defensively when their mistakes are pointed out, rather than acknowledging and learning from them. Instead of taking responsibility, they often justify their actions or accuse others of being judgmental.

I base my submission on two biblical references:

JOHN 8:1-11

When we read John 8:1-11, we realise that Jesus made a profound statement to the crowd that led to their dispersal in disappointment. The crowd, who caught the adulterous woman, were upholding Moses’ law on adultery, which carried the death penalty as punishment. Before the coming of Christ, punishments were meted out to all offenders of the law, including adulterers.

Judgment, among other things, means to pronounce the results or consequences of someone’s actions backed by an authority. In a court of law, a judge can either find someone guilty (convicted and sentenced/fined) or innocent (acquitted and discharged). The judge takes this decision with the backing of the authority of the law.

Even though the Pharisees, who held the law, had ill motives, they still had the authority of the law to make pronouncements. Our Lord Jesus Christ, standing for what He represented, forgave the woman and showed her mercy, just as He did on the cross for us.

WHAT IS MY POINT?

The basis of my message is that judgment can only be made when you are backed by authority.

However, when your attention is drawn to something you have done wrong and you are possibly chastised for going astray, that’s not judgment; it is correction. The Bible admonishes us to be each other’s keeper, and one way to do that is by putting each other in check. That, to me, is a show of love, not condemnation as some people see it.

MATTHEW 7:1-2

In this scripture, Jesus Christ expressly instructs us not to judge others. In Christendom, the only one with the exclusive authority to make judgmental pronouncements is God. So, as you correct in love, kindly be watchful that you don’t end up taking the place of God and condemning others.

CONCLUSION

Our standard is Jesus Christ, and God will not lower the standard to suit any particular generation. What is wrong by the dictates of the Bible today was wrong in the past and will be wrong in the future. God will not “update” His word to “suit” Generation Z, Alpha, or any other generation.

PROVERBS 12:1

“Whoever loves discipline loves knowledge, but he who hates reproof is stupid.” A wise person takes correction and criticism under consideration. The contrast to this is the one who refuses to hear those corrections. Such a reaction marks the person as “stupid,” implying someone with an animal’s uncontrolled and simplistic mind.

PROVERBS 10:17

“Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.” In this proverb, humility is the toll for the highway of life. The person who refuses to pay that toll “erreth,” or strays from the highway of life. The way of life is full of reproof. A wise man only needs a single correction or reproof to learn and change his behavior. A fool resists, rebels, and rejects correction and reproof. He bristles defensively when you tell him he is wrong, either in heart, face, body language, or words. He has no heart for wisdom.

As young people, we should consciously learn and grow in the wisdom and knowledge of God so we’re not captured by any worldly philosophy. Taking responsibility for our actions, accepting mistakes and rectifying them, and being accountable are some of the ways to stay firm in the Lord.

Written by Deacon ASP Samuel Enam Klagey, Peniel Assembly, Bankoe District, Ho Area

As believers, we often face various challenges and struggles in our walk with God. However, one of the most significant obstacles to our spiritual growth and effectiveness is ignorance. The apostle Paul warns us in 2 Corinthians 2:11, “In order that Satan might not outwit us. For we are not unaware of his schemes.”

In this verse, Paul emphasises the importance of being aware of Satan’s tactics and strategies. He recognises that ignorance can lead to defeat, and that’s why he encourages believers to be informed and vigilant.

An ignorant Christian is a defeated Christian because:

• Lack of Understanding: Without a deep understanding of God’s Word and His plans, we become vulnerable to Satan’s lies and deception.
• Spiritual Stagnation: Ignorance hinders our spiritual growth, making us ineffective in our witness and service to others.
• Easy Prey: Satan targets those who are unaware of his schemes, taking advantage of their ignorance to lead them astray.
• Missed Opportunities: Ignorance causes us to miss out on the blessings and opportunities God has for us, leading to a defeated and unfulfilling life.

On the other hand, a knowledgeable and informed Christian is empowered to:

• Resist Satan’s Attacks: With a deep understanding of God’s Word, we can recognise and resist Satan’s tactics.
• Grow Spiritually: Knowledge and understanding fuel our spiritual growth, enabling us to become more like Christ.
• Be Effective Witnesses: Informed believers can share the Gospel with confidence and clarity, leading others to Christ.
• Live a Victorious Life: With knowledge and understanding, we can overcome challenges and live a life that honours God.

In conclusion, an ignorant Christian is indeed a defeated Christian. Let us strive to be informed, knowledgeable, and vigilant, recognising Satan’s schemes and living a victorious life in Christ.

Written by Elder Emmanuel Opoku Yeboah, Channel Islands (UK)

They are the unsung heroes, the base of the iceberg, and the support system. Although unseen, the wife is the heart of the ministry and as important as the minister, who many see as the face of the ministry. Of course, the face is always seen. When I say ministry, I am not referring only to the clergy or religious leaders; I am referring to any man to whom the Lord has entrusted something to care for and keep. Be it a career, profession, or any other endeavor, you have a ministry, and you shall be held accountable. “…From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12:48b NIV).

The adage “Behind every successful man, there is a woman” resonates strongly within this context. The wife of the minister is the secret engine that powers his ministry. I do not, in any way, downplay the work of the Holy Spirit. The Holy Spirit is the foundation upon which the ministry is steadfastly held. Notwithstanding, the wife empowers the ministry. She executes this act of empowerment through unceasing prayer in the ministry of her husband. As he goes about his ministry, he encounters battles opposing the ministry and sometimes does not even realise them. It takes the wife, who is also active and has put on her ministerial robe, to intercede and fight these battles. Even though the wife may not be applauded or given recognition for her support, she is simply indispensable. A few examples include the ministry of Mrs. Martha Ntumy in Apostle Michael Kwabena Ntumy’s ministry and Mrs. Adelaide Araba Siaw Agyapong’s ministry in the ministry of Dr. Joseph Siaw Agyapong, to mention but a few.

Who is his utmost mortal cheerleader, the motivator, and the one who encourages him to press on when the ministry becomes challenging? You guessed right, the wife. The wife creates a home where the minister finds rest and peace. She feeds him with courage, confidence, and the spark to press on. She creates the atmosphere for him to thrive in his ministry. Pause a minute and think about how important the role of the wife is in the husband’s ministry. How many ministries would have collapsed if wives were not executing their duties as ministers? How many generations would have been disappointed and denied the impact they have experienced? Indeed, wives have essential ministries. When a minister reaches the zenith of his ministry, where there’s a likelihood of becoming self-sufficient and neglecting sincere retrospection, a vital ingredient for the success and continued impact of a ministry, it is the wife who draws his attention and brings to bear his flaws and wrongs with love and tenderness, allowing him to make positive adjustments and improvements.

Tell me, who is in a better position to make him aware of his excesses than his precious wife? Come with me to analyse this instance in the scriptures. “Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.” (Acts 5:1-2 NIV). Sapphira failed to execute her ministerial duties as a wife. She failed to point out her husband’s wrong decision but joined him in executing this decision. The next scripture points out the results of their decision. “Peter said to her, ‘How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.’” (Acts 5:9 NIV). The consequences of their actions may seem to have affected them only, but I strongly believe that their actions generated a ripple effect on other people of their generation. I will give you an assignment: study the ministry of the wife in the life of the husband, scattered throughout scripture, and compare it with the ministry of the Holy Spirit in the life of the believer, as pointed out by Jesus. I guarantee you’ll be amazed!

To draw down the curtains, there is always the ministry of the wife within the husband’s ministry. The ministerial duties of the wife should be executed in love and total submission to the husband, yielding to the Holy Spirit. As a church, we should seize every opportunity to celebrate these unsung heroes because you can agree with me that their impact is unmatched.

Written by Elder Michael Boakye (Suame Area, Kronum District, Macedonia Assembly)

In a world that often pressures us to conform to societal norms and expectations, it can be challenging to stand out as a Christian. However, as followers of Christ, we are called to be different, to become a certain kind of people who will never bow down to or compromise with the systems of this world. Being a certain kind of youth typically refers to embodying specific qualities, traits, and characteristics that align with one’s goals and aspirations. This is where you allow yourself to be set apart from the world and live according to the principles of the Kingdom of God. The possessing-the-nations agenda mandates everyone to influence his or her sphere with the values and principles of the Kingdom of God. As youth who have been unleashed into various areas of life, it is our mandate to make Christ popular once again in our generation.

We live in a generation where wickedness, corruption, and other social vices have taken deep root, especially among the youth. Truth has now been compromised, and “whateverism” has become the order of the day. If you listen to or watch the news or visit various social media platforms, you will discover that the level of wickedness, corruption, immorality, and evil being perpetrated in high places is growing unabated. As a matter of fact, being referred to as a believer is no longer fashionable in some quarters because crookedness and perversion are fast eroding Christian values that certain people have been known for and are used to. This is why tongue-speaking, professing Christians must arise and dare to be different. The “Christian brand” must be evident wherever you find yourself.

As technology continues to advance, the majority of the youth spend more time in the virtual space. This includes social media platforms such as Facebook, WhatsApp, TikTok, Instagram, and Twitter. Though these platforms have positive effects, such as allowing individuals to conduct research, connect with new friends, communicate with others, and access information, some, in the pursuit of validation, acceptance, and popularity in the virtual world, engage in deceptive and immoral practices. Becoming a certain kind of youth with a difference implies allowing your light to shine in the virtual world as well. Understand that whatever you post reflects your personality and identity. You need to ask yourself if Christ would have made that post.

As a Christian youth, always bear in mind that your identity is rooted in your relationship with Christ. You are called to live a life of purpose, love, and righteousness. Rather than conforming to the patterns of this world, we are called to be transformed by the renewing of our minds, living lives that reflect Christ.

According to Orrin Woodward, “You can never make any difference until you dare to be different.” This implies that you must make a conscious effort to dare to stand out in the midst of perversity. In a society that often values conformity and uniformity, standing out can be intimidating and challenging. However, as a Christian, you are called to be “a light unto the world” (Matthew 5:14), shining brightly in the darkness and pointing others toward the love and truth of Christ. By daring to be different, you have the opportunity to impact those around you and bring glory to God.

Furthermore, daring to be different as a Christian can be daunting, especially in a culture that often ridicules or dismisses faith and values that are contrary to its own. You will definitely face challenges such as fear, rejection, judgment, or persecution for your beliefs, values, and principles, which can cause you to shrink back or hide your light under a bushel. However, God has not given you a spirit of fear but of power, love, and a sound mind (2 Timothy 1:7).

In conclusion, let us remember the words of Romans 12:2, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing, and perfect will.” Dare to be different as a Christian, and may your life be a testimony of the transformative power of Christ in you.

Written by Pastor Prince Augustine Ababio (Jema Nkwanta District – Kintampo Area)

Everyone will one day have a temporary roommate. A temporary roommate is someone you share a room with other than your partner or children.

This happens in boarding houses, hostels, hotels, etc. This occurs during conferences, seminars, short courses, programmes, academic calendars, etc. Sometimes one may have one or more roommates depending on the occasion. The duration may be for hours, days or months. It may also last for years.

When two or more people meet, they must know that no matter how short the duration is, each one has an impact on the other or one another. It is therefore incumbent on everyone to ensure that as much as it depends on them, they must leave positive lasting impression on the others when they meet new friends.

These areas need important attention:

1. Personal hygiene
2. Hang towels outside the room for them to dry before you take them inside.
3. Place shoes outside after prolonged wear for aeration before you take them inside.
4. Keep sweat soiled clothing aerated before hanging them inside.
5. Bath twice a day if possible.
6. Aside from the morning, brush your teeth after lunch and supper if possible.
7. Brush your teeth after a nap, especially after afternoon siesta.

• Respiratory protection

i. Perfumes/creams: Some people are allergic to high scented perfumes and creams. Be moderate in using them. Kindly know that the people that may sit around you in class or in the hall too may be allergic to your perfumes, so be very moderate. To help your roommate, you may even apply the perfume in the balcony or just when you are leaving the room. Please take this seriously lest you harm people.

ii. Fan: Some people cannot tolerate high speed fan. It can lead to blocked nostrils, cough or chest pains. So, kindly reduce the speed of the fan.

iii. Air conditioning: Some people can tolerate the lowest temperature while others cannot. Kindly make the cooling comfortable for all.

• Noise pollution

Some people enjoy listening to music or news or sermons on their phones. Please, kindly note that if each of you in the room tunes to their favourite radio stations or plays their favourite music or sermons, there will be total anarchy in the room. It is better to use earpiece so the other person does not hear what you are hearing. It is very courteous to do so.

Also observe these:

• Lower your tone when making a call. You may even step out to do so.
• Do not shout to call someone far away.
• Do not stand in front of a room to talk on top of your voice.
• Note that your rising time may be someone’s sleeping or meditation time.
• Considering the plight of your roommate

Top beds may not help some roommates by their conditions. Some may be heavy, pregnant, old, sick or weak while others may have babies with them. When you arrive in a room earlier and choose a down bed it would be much appreciated if you give your down bed to any of the people in these categories.

• Tolerating the other person

Your roommate may consciously or unconsciously make you uncomfortable. Some of the things they do may be beyond their control. Examples include their babies crying, snoring, coughing, etc. Kindly tolerate them just as you would have loved to be tolerated if you were in the same situation.

• Politely voicing your challenges out

I have realised that naturally people are caring and so those who may have a challenge with perfumes, fans, air conditioners, height, etc. should voice it out to their roommates. It is better letting them know than expecting them to know. Kindly help them to help you.

• Avoid discussing deep family matters or leadership matters that may make your roommate uncomfortable

Conclusion

From the above, I can unequivocally allude that many of us have inadvertently caused discomfort to our roommates before.

Well, Proverbs 28:13 tells us to forsake what is not good. Kindly make amends to prolong the life of your roommate and to make him/her want to choose you next time if they have the option to choose.

Written by Pastor Dr Suleman De-Graft Issaka (Tema Greenwich Meridian District)

Pentecost marks a pivotal moment in Christian history, marking the outpouring of the Holy Spirit upon the early believers. This divine encounter empowered them to become bold witnesses for Christ, initiating the rapid spread of the Gospel. In Acts 2, we see the birth of the Church and the beginning of a powerful movement that continues to this day. But what comes next after such a transformative experience? How are young men and women, filled with the Holy Spirit, called to “possess the nations” and impact their spheres for the Lord?

The Call to Action

After Pentecost, the first call to action for the apostles was the Great Commission. Pentecost was not just a one-time event but a catalyst for a lifelong mission. The book of Acts chronicles the immediate aftermath of Pentecost, showcasing the apostles’ newfound boldness and miraculous works.

After receiving the Holy Spirit, the early disciples were transformed and equipped to spread the Gospel. Acts 1:8 captures Jesus’ promise: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” This mandate is still relevant today, calling young Christians to be witnesses in their communities and beyond. The call to action is to embrace the Holy Spirit, walk in His power daily, allow Him to guide, teach, and empower us for the tasks ahead.

Empowered to Possess

To “possess the nations” means to take ownership and responsibility for bringing God’s Kingdom to every sphere of influence. The empowerment that came at Pentecost is not limited to geographical boundaries but extends to every area of life, education, business, politics, arts, and more. Peter, once timid and afraid, preached boldly to the masses after receiving the Holy Spirit. Acts 2:14-41 records Peter’s first sermon, resulting in about three thousand conversions. Similarly, young men and women empowered by the Holy Spirit are called to transform their spheres with the values and principles of the Kingdom of God. The Holy Spirit equips us with courage and the words to speak, as Jesus promised in Luke 12:12: “For the Holy Spirit will teach you at that time what you should say.” Believers today are called to step out in boldness. Do not be afraid to share your faith, to stand for righteousness, and to influence your world.

Possessing the Nations

“Possessing the nations” is not just a call to geographical expansion but a mandate to influence every sector of society with God’s principles. It is about establishing God’s kingdom in every domain of society. Young men and women are uniquely positioned to bring God’s kingdom to their workplaces, schools, families, and communities. As Jesus instructed in Matthew 5:13-16, we are to be salt and light, preserving godly values and illuminating truth wherever we go.

The book of Daniel provides an excellent example of this. Daniel and his friends, empowered by the Spirit of God, rose to positions of influence in a foreign land, impacting the Babylonian society while remaining faithful to their God (Daniel 1:17-20). Likewise, you are called to rise in your respective fields, bringing godly influence and transformation.

Living Out the Mission

1. Personal Holiness and Integrity:

Before we can impact the world, we must allow the Holy Spirit to transform us from within. Ephesians 4:22-24 exhorts us to put off the old self and put on the new self, created to be like God in true righteousness and holiness.

Personal integrity and holiness are foundational to being effective witnesses.

2. Bold Proclamation of the Gospel:

The early disciples were known for their boldness in proclaiming the Gospel. Acts 4:31 says, “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.” We are called to share the Good News without fear, trusting that the Holy Spirit will give us the words to speak.

3. Compassionate Service:

Jesus’ ministry was marked by compassion and service to others. Matthew 25:35-36 reminds us of the importance of serving those in need: “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” Young Christians are called to reflect Christ’s love through acts of kindness and service.

4. Excellence in All Things:

Colossians 3:23-24 encourages us to work heartily, as for the Lord and not for men, knowing that we will receive an inheritance from the Lord as a reward. Whether in academics, career, or any other endeavour, striving for excellence is a way to glorify God and be a testimony to others.

Overcoming Challenges

Possessing the nations comes with its challenges. The world is often hostile to the message of Christ, and living out our faith can lead to opposition and persecution. Jesus warned us in John 16:33, “In the world you will have tribulation. But take heart; I have overcome the world.” The Holy Spirit empowers us to stand firm in the face of adversity, providing comfort and strength.

Cultivate a Spirit-Led Life

To effectively “Possess the Nations,” it is essential to maintain a Spirit-filled life.

Living a Spirit-led life involves constant communion with God through prayer and worship which sustains one’s spiritual fervor (Ephesians 6:18), Studying the Scriptures which allows the believer to know and apply God’s Word and equips them to discern truth and navigate challenges (2 Timothy 3:16-17), Holiness, thus living a life set apart for God attracts His Favour and Power (1 Peter 1:15-16).

Galatians 5:16 encourages us to “walk by the Spirit, and you will not gratify the desires of the flesh.” This daily walk transforms us, aligning our desires with God’s will and empowering us to make impactful decisions.

Transform Your Sphere

Empowerment by the Holy Spirit is for a purpose to possess our spheres for the Lord. Every believer has a unique sphere of influence. Whether in business, education, media, or any other field, young Christians are called to excellence and integrity, showcasing God’s wisdom and love. Colossians 3:23-24 advises, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward.”

Conclusion

After Pentecost, the mission is clear: to be witnesses of Christ, empowered by the Holy Spirit, and to possess the nations for His glory. Young men and women, you are unleashed by the power of the Holy Spirit to influence your world. By living lives of integrity, proclaiming the Gospel boldly, serving compassionately, and striving for excellence, we can fulfill this divine mandate.

Let us embrace the power of the Holy Spirit and step into our calling to possess the nations, bringing the light of Christ to a world in need. Let the journey of possessing the nations begin with you.

May you be inspired and equipped to “possess the nations” for His glory, just as the apostles did in the early church and as many have done. May your life be a testament to the transformative power of the Holy Spirit, and may you carry the light of Christ into every corner of the world.

Written by Elder John Anaman Essiam, PENSA India

This profound statement was uttered by the revered Chairman of The Church of Pentecost, Apostle Eric Nyamekye, at the recently-held Pentecost 2024 Conference at Rudolf Weber Arena, Oberhausen, Germany. Apostle Eric Nyamekye made this heart-soothing statement in one of his messages titled “The Church in God’s Plan of Redemption.”

Since its delivery, this powerful assertion has been trending and has helped many understand that “God cannot fail any individual once He chooses him or her.” I, therefore, want to borrow this short but impactful statement I personally took note of during the ministration of our dear chairman, to emphasize and broadly share my thoughts on it as inspired by the Holy Spirit.

Undeniably, when God chooses a person or a vessel, He chooses that individual to fulfill an assignment and mandate that will glorify His name and advance His kingdom. Because there is no failure in our excellent God, no individual can fail in His hands when He truly appoints them. Like clay in the hands of a potter, He continues to shape, fashion, and mould that individual until He uses them to fulfill the purpose for which He chose and called them.

Isaiah 64:8 says, “Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.” Every potter’s expectation and desire is that the clay in his hands would be transformed into a useful pot.

That notwithstanding, anyone God chooses and appoints is likely to experience some adversities, predicaments, and challenges because of the divine selection and appointment. Almost all the vessels God has chosen, used, and is still using have some traceable story and scar attributed to their call. However, if God chooses an individual, regardless of the difficult circumstances they may go through, He will surely uphold them with His righteous hand, be with them, and lead them to their designated destination (Isaiah 41:10).

Isaiah 43:3 also says, “But now, this is what the LORD says—he who created you, Jacob, he who formed you, Israel: ‘Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.'”

Moreover, before God chooses you, like the prophet Jeremiah, He knows you even when you were in your mother’s womb (Jeremiah 1:5). There is always a prophetic aura over any individual God chooses before its actual manifestation. David said, “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be” (Psalm 139:16). Indeed, God’s callings and appointments are irrevocable (Romans 11:29).

His plans and promises are Yes and Amen, and are forever settled in heaven according to scripture (2 Corinthians 1:20-21, Psalm 119:89). According to Job, “God can do all things; no purpose of His can be thwarted” (Job 42:2). Numbers 23:19 also says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? Hallelujah!”

Jesus, the very Son of God, was chosen and called before the foundation of the earth (1 Peter 1:18-20). This means that before the earth was created and formed, Jesus was chosen, appointed, and called. Hallelujah! This is mysterious. Because it was God who chose Christ Jesus, He never failed in His mission and assignment on earth. The purpose for which He came was fulfilled astronomically. He saved the world from its depravity (John 3:17), conquered the devil, restored and reconciled humankind back to God through His death and resurrection. He ascended to heaven and is now seated at the right hand of God (Colossians 2:13-15, John 10:10, Acts 2:22-23).

Israel, which produced the Messiah, never failed because it was God that chose her (Genesis 12:1-3, Isaiah 43:1-3). Hebrews 11:4-39 also gives a picture of some veterans and elders of faith who were called and mightily used by God. Through faith, they fulfilled their purpose and outstandingly touched their world and generation without any failure. Indeed, when God chooses, He will not allow you to fail.

Now, dear reader, whatever field of endeavour you have found yourself in (be it the education sector, health sector, banking sector, sports and entertainment sector, business sector, ministry, etc.), if God is the one who positioned you there, He will not allow you to fail. Just discover and know His will and purpose for your life in that area of service, align with Him, and you will see the impact He will make through you.

The God who chose you is faithful; He will not allow you to fail.

Written by Elder David Gyamfi (PIWC-West Hills)

Bitterness is a universal human experience that can creep into our lives, relationships, and faith, causing emotional distress and spiritual stagnation. It’s a natural response to pain, hurt, and injustice, but if left unchecked, it can lead to a toxic and corrosive mindset. However, there is hope for healing and freedom (Isaiah 61:3, Psalm 34:18).

Bitterness is a complex emotion that arises from unresolved pain, hurt, and anger. It can stem from various sources, including unresolved conflicts and betrayals, unmet expectations and disappointments, past traumas and wounds, and unforgiveness and resentment. Bitterness can have severe consequences on our lives, relationships, and faith (Proverbs 4:23, Matthew 6:14–15)

Bitterness can destroy relationships and friendships, lead to depression, anxiety, and mental health issues, create a cycle of anger, resentment, and hurtful behaviour, and stagnate spiritual growth and intimacy with God. Bitterness often stems from a deeper issue – a heart that has turned away from God (1 Corinthians 13:1–3, Hebrews 12:15).

When we idolize our pain, hurt, and anger, we create a root of bitterness that produces a toxic harvest. Breaking free from bitterness requires a journey of healing, forgiveness, and surrender. We must acknowledge and identify bitterness in our lives, relationships, and faith, and identify the sources and triggers of our bitterness (Luke 17:3–4, Colossians 3:13).

Choosing to forgive those who have hurt us and letting go of the anger, resentment, and pain releases our soul and frees us from self-torture. It is a choice we must personally make. Forgiveness is a process, and it may take time. We must surrender our bitterness to God and release the hold it has on our lives, trusting in His goodness, grace, and sovereignty (Matthew 5:43–48, Romans 12:14–21).

We must seek healing and restoration through prayer, counselling, and support groups, allowing God to heal our wounds and restore our relationships. When we let gratitude and praise fill our hearts, focusing on the goodness and blessings of God, there is a divine shift in our perspective that enables us to see God’s grace in our lives (Psalm 100:4–5, 1 Thessalonians 5:18).

Additionally, forgiveness is not always easy, but it is necessary for our healing and freedom. When we forgive, we open ourselves up to God’s grace and healing (Matthew 6:14–15, Mark 11:25–26). Healing from bitterness requires a deep and abiding trust in God’s goodness and sovereignty. We must trust that He is working all things for our good, even in the midst of pain and hurt (Romans 8:28, Psalm 23:4–6).

Overcoming bitterness is a journey, not a destination. It requires courage, forgiveness, and surrender. As we tread this path, we must remember that God is with us; His grace is sufficient to heal and set us free. We must not let bitterness define our lives. The choice to overcome it and discover the freedom and healing that comes from His grace must engage our thoughts daily (Ephesians 4:31, Romans 8:28). As we overcome bitterness, we will experience the freedom and joy that comes from living in God’s grace. We will be able to love and forgive others, and we will experience the abundant life that Jesus promises (John 10:10, 1 John 1:9). This is a worthwhile journey to heal and be free.

Written by Enoch Agyei

The Cambridge dictionary defines a shortcut as a route more direct than the usual route or a quicker way of doing something. It is a faster or shorter way of getting to a place. Humans naturally lean towards shortcuts at the slightest opportunity, even with obvious risks and dangers. It is often argued why waste precious time and resources to achieve what can be achieved within the shortest possible time. Therefore, systems in both the service and manufacturing sectors are constantly exploring ways to shorten processes to achieve efficiency and maximize profitability. In like manner, God, the creator of the entire universe in record time, would be the first to opt for the best, effective, and efficient way of executing every aspect of His Kingdom business. 

Unfortunately, there seems to be a popular assertion that God is not too interested in shortcuts, even if they appear to be risk-free and the obvious way out of the affairs of His children. One scripture usually picked out of context to back that assertion can be found in Exodus 13:17. It reads, “When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter.” Although God is the most significant stakeholder of our walk with Him, believers more often than not behave and pretend as though they are more concerned about productivity in God’s vineyard business than He. God’s way may appear long and impossible, but it always turns out to be the shortest route toward set goals. Part five of this series will examine how a gatekeeper woke up one day and returned home as a Chancellor in a foreign land. Lessons will also be gleaned regarding maintaining the needed composure when traversing the humanly “long” hauls when God leads. 

Except for staging a palace coup d’etat, no Organogram provides a direct pathway for a gatekeeper to become the King, the Vizier, or second in Command. Indeed, in most jurisdictions, foreigners are not even entertained around their security zones and installations, let alone getting the opportunity to serve as security operatives. Such was the plight of one of the Jewish exiles named Mordecai, who got to serve as one of the gatekeepers at the royal palace of Susa under King Xerxes, who ruled over 127 Provinces from India to Cush. In (Esther 2:21-23), Mordecai was at duty post and heard his office colleagues planning evil and mayhem against his boss, King Xerxes. He diligently reported that treasonable conspiracy to the appropriate quarters for action to be taken. The issue was investigated to be credible, and the culprits were punished. 

Some, out of apathy, politics, and disloyalty, would have decided not to own up to the rebels who conspired to assassinate the King (Esther 2:21-23). This practice and bold step of Mordecai was quite unusual for a captive, foreigner, or servant eagerly waiting for a day he and his fellow citizens to be delivered from the power of King Xerxes. In (Esther 2:21- 3:1), if there was anyone in that empire who deserved to be promoted, then it was Mordecai. The promotion, however, went to Haman, his soon-to-be archenemy. Some may even argue that it was this promotion of Haman that made him proud and so powerful to the extent of having the guts to hatch such an all-time diabolical plan against the Children of God. Others would also argue that Mordecai courted needless enmity for himself by reporting the two who planned to kill the King to the authorities. When the promotion did not go Mordecai’s way, it appeared his loyalty to the King had been in vain. 

However, unknowingly to Mordecai himself, that faithfulness fruit of the Spirit he bore became a bedrock upon which God would lift him beyond his imagination. It was only a matter of time. Meanwhile, observers would be worried, arguing that God’s ways are often too slow for comfort. God’s time is still the best in any believer’s life. Although very disappointing and difficult to accept at times, this old Christian adage still stands very tall and true. 

Believers must not be worried when they see the “Hamans” in their organizations and establishments getting promoted while they remain stagnant. Unlike humans who promote, God lifts His children from the lowest to the highest pinnacle in His time. (Psalm 75:6-7). Therefore, all who desire to be lifted by God in His own time must shun evil and every attempt to condone or cover the same in whichever capacity and wherever they find themselves. Haman, the Agagite, unfortunately, made a big issue against Mordecai and his people out of a relatively trivial matter at the palace gate. He managed to get Queen Esther’s husband, the King, to sign the death sentence of the Jews from India to Cush. Just around the same period, the King suffered a sleepless night on one occasion. He was disturbed Mordecai had not been promoted, acknowledged, or rewarded for uncovering that abortive coup against him. God caused Haman to plan and organize the colorful coronation of Mordecai as the King’s favorite with immediate effect. Ultimately, Mordecai, the slave gatekeeper, became the Vizier of the Kingdom of Persia. Other words that describe his elevated status are Chancellor, Chief Minister, or Prime Minister. 

Although Mordecai was Esther’s mentor and coach, he did not envy her when she became the Queen while he worked as a gatekeeper. In the end, Mordecai’s uplifting was even more powerful than Queen Esther’s in terms of the governance structure of Persia. “Mordecai the Jew was second in rank to King Xerxes (Esther 10:3). Regarding Haman’s plot, God helped the Israelites and redeemed them from the hands of Haman. Ultimately, Haman and his family suffered the fate he planned against Mordecai and his people. (Esther 8:2,9,10,15; 9:3-4). Had Mordecai been agitated about not being promoted around the time Haman got promoted, the best he would have gotten was probably the rank of senior gatekeeper. By the time he could be eligible to apply for the rank of a Principal and then to a Chief gatekeeper, he would have been on retirement. However, God knew the shortest distance to move Mordecai from the gate to the Chair. For those who believe in elimination by rough tactics to attain certain prestigious positions, the fate of Mordecai’s colleagues who tried to take up the ruins of power is a lesson for all. Therefore, Mordecai would have been killed if he had attempted anything like that to get to the top.

Some also see the route of obedience, faithfulness, sincerity, honesty, and service loyalty as a long and frustrating journey to rise to power. There are still people who rely on the use of charms, occultism, and sorcery to get others they perceive as competitors removed or killed so they can take their place. Unfortunately, some believers buy into such devilish schemes, forgetting what Jesus said in Matthew 26:52. It reads, “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.” The “long” shortcut for Mordecai, the slave gatekeeper, to become the second in Command to King Xerxes was the sacrifices he made in nurturing his orphan cousin Esther and his faithfulness, loyalty, and diligence as a gatekeeper at the seat of government. 

From the above illustration, we can firmly conclude that what humans call a long path toward success is God’s shortcut for His children. We have also realized that while many depend on their qualifications and hard work to occupy positions of trust, others see that as a rather long journey full of uncertainties. They thus resort to backbiting, lobbying, the use of feminine power, and elimination of supposed competitors by rough tactics, which come with their inherent disappointments and miseries. God, however, knows the shortest but safest route to the assigned blessed destinations of all He calls His children. His route doesn’t take time; it saves it instead for all who put their trust in Him. 

William L. Hogan once said, “God is under no obligation to explain or defend Himself to us. His ways are often perplexing and sometimes very painful, but be sure of this: God Himself has brought you to that difficult spot, and He makes no mistakes. We must rest assured that He knows what He is doing, even when we do not, and that He does everything well.” However, When God chose to use the Red Sea route for Israel instead of the shortcut, He explained His rationale to them. “For God said, “If they face war, they might change their minds and return to Egypt. So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” (Exodus 13:18).

Many believers, unfortunately, elongate God’s shortcut for them by the choices they made and by their lifestyles but turn around to make blasphemous comments about God and create disaffection for Him. Israel would not have spent 40 years in the wilderness for that journey to the promised Land. Those years could be best described as imprisonment or punishment and must not be added to the total mileage from Egypt to Cannan. God punished them to wander about until all over 20 years perished, except for Caleb and Joshua.

There can be no one who needs productivity in God’s vineyard than Himself. Therefore, there will always be good reasons, primarily out of the reach of human comprehension, why the apparent delays are loaded with intrigues anytime God is in charge. He always proves Himself as the faithful one, with the end being extraordinarily glorious if only we are prepared to go the “long” hull with Him. Humankind’s way perceived as a shortcut is instead loaded with risk, uncertainties, and speculations founded on human wishes. The routes God uses are incomprehensible and inaccessible by humankind’s efforts. It is always viewed as long, although it is always the shortest and safest way to reach our destinations. His Grace and help are where He leads.

By Mrs Gloria Ekua Owusu (Mpasaso District-Tepa Area)

The story of the Samaritan woman at the well, as captured in the Gospel of John, provides profound insights into Jesus’ intentional encounter with a woman who becomes an effective evangelist. Let’s delve deeper into this encounter and draw valuable lessons for women engaged in spreading the Good News.

“So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so, Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water…

According to John 4:6, “The sixth hour simply is a modern-day noon, which mostly called for rest. Most women would come early in the morning or late in the evening to fetch water. However, Jesus had sent His disciples away (John 4:8), and we see the woman come to the well for water.

As the story unfolds, we learn that this woman regularly comes to the well at this time of day (John 4:15). She has been married five times, and is currently living in unrepentant sin, by living with her boyfriend (John 4:16-18). These circumstances point to her desire to avoid the shame that would come by attending the well when other women were present. And yet, Jesus, in His divine intentionality, sought to meet this specific woman at this specific time.

The Actual Story as Illustrated by the Bible

Jesus is revealed in this story in several ways:

Through dialogue with the Samaritan woman, we realize Jesus disclosed Himself three times throughout the story.

Firstly, Jesus is revealed as the Living Water (John 4:13-14). After asking the Samaritan woman for a drink, He retorts to her by giving her something greater. “Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

Jesus is revealed as a Prophet.

John 4:16-19 says: “He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet.”

Dumbfounded by how Jesus exposed her sins, now the Samaritan woman’s eyes are beginning to open to the truth of who Jesus is. Through this speech, He shows her that His word is true.

Finally, we see Jesus revealed as the Messiah. “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

Jesus is the Messiah

Jesus apparently told the woman explicitly that He is the anointed King that has come to seek and save the lost.

Jesus’ encounter with this woman paints a picture of some lessons that reveal how women can also spread the Good News and be fully committed to the Great Commission.

1. She came to the knowledge that Jesus alone is the Living Water.
   The Samaritan woman looked up to men to satisfy her pleasure and soul. We also focus on things external to Christ to give our lives purpose and meaning. Nevertheless, as Jesus revealed Himself to her, He opened her eyes to know that He was the never-ending water she was so desiring (John 7:38).
2. She came to the knowledge that Jesus is not deterred by our numerous sins.
   The woman perceived Jesus as a prophet because He called out all her sins (John 4:29). Jesus is Omniscient and sees the iniquities within every man’s heart. He sees our desires, and yet He still pursues us and loves us (Romans 3:23). He is not surprised by our evil desires and intentions, but rather He seeks to reconcile us to the Father in spite of all our wrongdoings.
3. She came to the knowledge that Jesus is the Saviour of the world.
   In the meantime, the Samaritan woman could not totally understand who Jesus was, until her eyes were opened to the truth. We also need Christ to open our eyes to the reality of who He is (Ephesians 4:18). She affirmed in her heart that it is only by believing in the words of Jesus that she will be saved from her sins and went out to declare to others about Jesus being the saviour of the world. We must also be courageous to declare Him to the whole world that He gives new desires and a new purpose to those who seek Him.
4. She also came to the realisation that Christ is the Messiah.
   Once Jesus is your Messiah, He becomes the Lord of your life. She found this quickly and went out to declare to others that the long-awaited Messiah and king had come to save mankind. We come to Christ to be complete, to be pardoned; and the vacuum that is filled by Christ in our heart surfeits so that we desire to proclaim His excellences (1 Peter 2:9) and make disciples of all nations (Matthew 28:19-20). Jesus turns out to be such a treasure to us, so as to the Samaritan woman, that we cannot stop ourselves from telling others about the happiness He has conferred in our life (John 4:28-30).
5. Lastly, she came to the knowledge that Christ is always willing to give us the water of life. Jesus responds to the Samaritan woman at the well, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10). The woman marvels how Jesus can offer this water, particularly since He had no means to draw it. In Jesus’ answer according to (John 4:13–14), we must tell others to come to the well and the brook of God to drink. This made the Samaritan woman a great kind of Woman Evangelist, as she went out to preach the gospel in her community to transform others.

In summary, the Bible uses water as an allegory in some places, and it does express “the water of life.” In John 4, Jesus is sitting at a well in Samaria when a woman comes to draw water. This would have been a diurnal task for her and would have involved significant effort and time on her part. Jesus asks her for a drink. This simple request was weighty because Jesus was publicly speaking to a woman and a Samaritan woman at that. The woman misinterprets, thinking that if she could get this water, she would not have to spend any more time labouring to get water daily from the well. At this point, she thinks that Jesus is talking about some kind of magical water that would meet her physical needs. Jesus turns the conversation from physical needs to spiritual needs. The conversation ends with Jesus telling her simply that He is the promised Messiah, and she goes and evangelises the whole town to come out and listen to what Jesus has to say.