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INTRODUCTION

In his poignant epistle to the Romans, the esteemed apostle Paul articulates a profound ethical imperative that transcends the pages of Scripture and resonates through the corridors of time. Romans 12:15 stands as a beacon of wisdom, encapsulating the essence of shared human experience with the directive, “Rejoice with those who rejoice; mourn with those who mourn” (Romans 12:15, NIV). This timeless command, though unequivocal in its simplicity, often encounters resistance within the intricate fabric of human interactions, particularly when believers confront the adversities besetting their brethren.

Apostle Paul’s exhortation, albeit clear in its essence, confronts the inherent struggles of believers as they grapple with the weight of their fellow believers’ tribulations. The struggle to wholeheartedly embrace this divine directive manifests itself in the daily lives of the faithful, where the nuances of empathy and selfless solidarity contend with the challenges of individual preoccupations. It is against this backdrop that the narrative of Apostle Eric Nyamekye, the revered Chairman of The Church of Pentecost, during the tumultuous events surrounding the abduction and subsequent release of Elder Emmanuel Cudjoe, the National Deacon for the Church in South Africa, emerges as an exemplary illustration for leaders navigating the complexities of contemporary society.

The harrowing circumstances of Elder Cudjoe’s abduction presented a crucible for Apostle Nyamekye’s leadership, and his response became a living embodiment of the scriptural mandate in Romans 12:15. Instead of succumbing to the inertia that often accompanies crises, Apostle Nyamekye proactively engaged with the directive to “[r]ejoice with those who rejoice; mourn with those who mourn.” His swift and collective call for the entire congregation to join in prayer and fasting for Elder Cudjoe demonstrated remarkable unity and solidarity within The Church of Pentecost. This display of unity can be characterised as a compassionate expression of solidarity—a collective mourning through prayer, fervently seeking the release of Elder Cudjoe. The unfolding events showcased not only the practical application of biblical principles but also the transformative power of collective empathy in fostering a resilient and supportive community.

EMPATHETIC LEADERSHIP EXPLAINED

Empathetic leadership, according to Romans 12:15, is a leadership approach grounded in the biblical principle articulated by the apostle Paul. In Romans 12:15 (NIV), Apostle Paul encourages believers to “rejoice with those who rejoice; mourn with those who mourn.” Empathetic leadership, as derived from this Scripture, involves a leader’s ability to deeply understand and share in the emotions and experiences of those they lead.  This type of leadership is about fostering a culture of understanding, compassion, and solidarity within a group or community. It emphasises the leader’s capacity to connect with the diverse emotional experiences of individuals, creating an environment where both joys and sorrows are shared collectively.

Empathetic leadership, as outlined in Romans 12:15, is a nuanced and profound approach that is built on two fundamental pillars—rejoicing with those who rejoice and mourning with those who mourn.

1. Rejoicing with those who rejoice. Empathetic leadership requires leaders to genuinely celebrate the successes, joys, and achievements of their team members or followers. It goes beyond mere acknowledgment to expressing genuine happiness and support for the positive experiences of others.
2. Mourning with those who mourn. On the flip side, empathetic leaders are called to share in the sorrows, challenges, and hardships faced by their team members or followers. This involves displaying compassion, offering support, and actively engaging in efforts to alleviate the burdens of those experiencing difficult times.

In the book of Romans, the apostle Paul elucidates the rationale behind advocating for this form of leadership within the Church in Rome, which extends its relevance to encompass all believers.

BRIEF BACKGROUND TO THE BOOK OF ROMANS

The attribution of the book of Romans to the apostle Paul enjoys widespread acceptance among scholars and theologians. This epistle, considered a zenith in biblical literature, functions as a comprehensive exploration of pivotal themes that form the bedrock of Christian theology. In its profound verses, the book intricately delves into fundamental concepts such as the nature of God, the essence of humanity, the pervasive impact of sin, the boundless extent of divine grace, the role of the law, the impending judgement, and the intricate interplay between Jews and Gentiles in the grand tapestry of God’s divine plan.

Penned around the year AD 57 during Paul’s third missionary journey, the epistle was a response to the distortions that had crept into his teachings and the theological misunderstandings that had taken root within the burgeoning Church in Rome. At its core, the book of Romans serves as a corrective lens, addressing these distortions and providing a clarifying discourse on the foundational tenets of the Christian faith.

The overarching theme that weaves through the fabric of Romans is the meticulous presentation of God’s redemptive plan for all of humanity, irrespective of their ethnic or religious background. It serves as a unifying force, bringing together the narratives of both Jews and Gentiles under the umbrella of God’s salvific intention. Paul’s theological exposition in Romans elucidates the universal applicability of God’s grace and the inclusivity of salvation, transcending the traditional boundaries that may have existed between different cultural and religious groups.

The book of Romans, being the longest and most impactful among Paul’s letters, adheres to the typical structure of a letter during that era. It encompasses essential components such as a salutation (1:1-7), expressions of gratitude (1:8-17), the main body (1:18-16:18), and a farewell (16:19-24). The main body, in turn, can be broadly categorized into distinct sections: an exploration of our inherent nature (1:18-3:20), guidance on the path to becoming a Christian (3:21-5:21), insights into leading a Christian life (6:1-8:39), and an explanation of the reasons behind Israel’s displacement (12:1-16:18).

In essence, the book of Romans is a theological magnum opus, where Paul meticulously lays out the intricacies of God’s divine plan for the redemption of humanity. It stands as a testament to the apostle’s intellectual rigour, spiritual insight, and pastoral concern for the welfare of the Roman Church. The enduring significance of Romans lies not only in its historical context but also in its timeless relevance as a source of guidance and theological foundation for believers across generations.

UNDERSTANDING ROMANS 12:15 IN CONTEXT

Having highlighted the imperative for believers to consecrate themselves as living sacrifices, deemed holy and acceptable to God, the apostle Paul urges them to resist conformity to the ways of the world, emphasizing their identity as new creations (Rom 12:1). The transformative key lies in the renewal of the mind, facilitating a discernment of God’s perfect will (Rom 12:2). Transitioning into the realm of grace gifts bestowed upon God’s children for ministry—comprising prophecy, exhortation, teaching, generosity, and more (Rom 12:3-8)—Paul underscores that these gifts are essential for the manifestation of the new creation.

In promoting the practical utilisation of spiritual gifts, the apostle Paul underscores that each believer receives these gifts in proportion to the measure of faith assigned by God. The subsequent focus revolves around detailing the distinctive traits of a living sacrifice and an individual actively exercising God’s gifts. These qualities encompass the importance of authentic love, distinguishing it from superficial affection; the imperative to embrace righteousness and reject wrongdoing (Rom 12:9); the cultivation of genuine bonds, finding joy in honouring and uplifting one another (Rom 12:10); the rejection of idleness, urging a diligent work ethic and enthusiastic service to the Lord (Rom 12:11); and the directive to “[r]ejoice with those who rejoice, weep with those who weep” (Rom 12:15).

Centrally positioned within the framework of “Marks of the True Christian,” Romans 12:15 acts as a linchpin, illuminating the interpersonal dimension integral to Christian living. The initial segment of the text instructs believers to rejoice with those experiencing joy. To elaborate on this directive, Adam Clarke elucidates that Christians ought to genuinely celebrate the prosperity and well-being of others, actively participating in the joy of their fellow believers. Conversely, during periods of adversity or challenge, Apostle Paul underscores the Christian responsibility to empathise deeply with the distressed, sharing in their sorrows and carrying a portion of their burdens. The universal truth, validated by collective experience, asserts that authentic sympathy allows an individual to absorb a measure of their friend’s distress, providing relief commensurate with the understanding of their sorrows. In practical terms, this entails believers engaging in intercession on behalf of those navigating challenges, thereby actualising the transformative power of empathy within the church.

Romans 12:15 underscores the importance of empathy and solidarity within the church, encouraging believers to share in both the joys and sorrows of their fellow brethren. The verse, thus, crystallises the transformative journey outlined in Romans, emphasising that true Christian identity extends beyond individual piety to encompass a communal responsibility marked by genuine compassion and a shared sense of humanity. In this way, Romans 12:15 encapsulates the essence of the broader message of Romans, fostering a paradigm of interconnectedness and mutual support among believers as they navigate the intricacies of their transformative journey in Christ.

THE TRANSFORMATIVE POWER OF EMPATHETIC LEADERSHIP: THE CASE STUDY OF APOSTLE ERIC NYAMEKYE

Upon receiving the distressing news of Elder Emmanuel Cudjoe’s abduction on October 27, 2023, the leadership of the Church in Ghana, under the chairmanship of Apostle Eric Nyamekye, swiftly took action. Recognising the gravity of the situation, they immediately applied the teachings of Romans 12:15, urging the congregation to “weep with those who weep,” for they believed that they would definitely “rejoice with them [Elder Cudjoe, family, and the church] who rejoice”. A heartfelt call was issued to the entire church body, urging them to join in collective mourning through prayers for Elder Cudjoe, his family, the South African church, and the church worldwide. This impassioned plea prompted an immediate response, with church members from diverse regions, cities, and countries uniting in solidarity. The subsequent announcement of a three-day fasting and prayer initiative underscored the exceptional support and cohesiveness of the church community during challenging times.

The powerful presence of Chairman Nyamekye at Pent TV, the official television station for the church, was a heartening sight. Leading the intercession for Elder Cudjoe’s release, he was supported by Apostles Samuel Gyau Obuobi (General Secretary) and Emmanuel Agyemang Bekoe (International Missions Director), all actively guiding the congregation in fervent prayers. The resonance of their collective supplication was evident on the very first day of the dedicated prayer period, when the astonishing news of Elder Cudjoe’s release spread rapidly. The timing of this development, occurring mere hours after the commencement of the church’s fasting and prayer initiative, was nothing short of miraculous.

On November 5, 2023, Apostle Nyamekye, despite his demanding schedule, once again exemplified the second part of Romans 12:15 – “Rejoice with those who rejoice.” This significant event unfolded as he actively participated in the jubilant celebration with the South African congregation, expressing profound gratitude for the miraculous release of Elder Cudjoe from the clutches of gunmen. In a video that quickly went viral, Chairman Nyamekye’s authentic attempt to mirror Elder Cudjoe’s joyful dance marked a sincere acknowledgment of the practicality and relevance of biblical teachings in navigating real-life situations. This harmonious celebration became a powerful demonstration of unity and shared joy within The Church of Pentecost, surpassing geographical boundaries and cultural differences.

The impact of this celebratory moment extended beyond the immediate context, serving as a catalyst for revival within The Church of Pentecost, South Africa, and by extension, the church worldwide. The church in South Africa, previously gripped by fear and uncertainty, witnessed a transformative change, evident in the radiant smiles captured in the viral video. These joyous expressions reflected a revival that had broken forth in the church, rejuvenating the spirits of its members whose hopes had recently been on the verge of despair. This revival stands as a testament to the potency of empathetic leadership, as Apostle Nyamekye’s actions not only facilitated the celebration of a fellow believer’s release but also instigated a broader renewal within the entire church community.

LESSONS FOR CHRISTIAN LEADERS AND ALL BELIEVERS

The significance of Apostle Nyamekye’s actions lies in the tangible demonstration of biblical principles in the face of real-life challenges. The abduction of Elder Cudjoe presented a moment of adversity, and Apostle Nyamekye’s response showcased the practicality and relevance of scripture in navigating such circumstances. By urging the congregation to unite in mourning through prayer and fasting, he not only adhered to the biblical mandate—the need to mourn with those mourning—but also demonstrated the transformative power of these principles in fostering a resilient and supportive community.

Apostle Nyamekye’s leadership highlights the dual nature of Romans 12:15—the need to mourn with those who mourn and, subsequently, rejoice with those who rejoice. The celebration that ensued upon Elder Cudjoe’s miraculous release showcased the application of the latter part of the biblical text. In doing so, Chairman Nyamekye exemplified the dynamic and comprehensive nature of biblical wisdom, offering a roadmap for leaders to navigate the complexities of crisis and celebration.

Apostle Nyamekye’s exemplary leadership serves as a profound lesson for people from all walks of life, emphasising the significance of embodying biblical principles in our daily interactions. At the core of this teaching is the call for Christians to extend genuine empathy to their fellow brothers and sisters during times of difficulty and challenge. Often, individuals facing trials find themselves isolated, devoid of anyone to share their burdens with or offer prayers on their behalf. This underscores the need for a compassionate response from the church, symbolising the very essence of living according to biblical precepts.

Furthermore, Apostle Nyamekye’s actions underscore the importance of unity in joy and sorrow within the Church. The prevalent tendency to prioritise celebrating with others in times of success while neglecting to share in their sorrows is a practice that needs to be rectified. True Christian leadership, as demonstrated by Chairman Nyamekye, requires an equal commitment to rejoicing with those who rejoice and mourning with those who mourn, fostering a culture of mutual support and understanding.

In the midst of Elder Cudjoe’s adversity, Apostle Nyamekye’s leadership transcended the realm of mere rhetoric; it became a shining exemplar of compassionate and empathetic engagement. In navigating the tumultuous waters of Elder Cudjoe’s ordeal, the Chairman did not merely pay lip service to the scriptural injunctions but, instead, breathed life into these teachings through his tangible actions and unwavering commitment to remind Christian leaders about what leadership is all about.

Importantly, Apostle Nyamekye’s application of the biblical text transcended personal relationships, highlighting the broader Christian family. His actions were not motivated by a familial connection with Elder Cudjoe but by a shared commitment to the Christian faith and The Church of Pentecost. This exemplifies the principle that Christian leaders should extend their support to all individuals, irrespective of race, colour, or background, reinforcing the idea that believers are one family in Christ. In essence, Apostle Nyamekye’s leadership offers a compelling model for a compassionate and inclusive Church that embodies the teachings of the Bible in both word and deed.

The narrative of Elder Cudjoe’s tribulation, punctuated by the Chairman’s empathetic leadership, serves as a guidepost for leaders navigating the complexities of the contemporary world. It challenges the prevalent narrative of detachment and showcases the transformative impact of leaders who actively embody the principles of shared joy and sorrow. In essence, Apostle Nyamekye’s response becomes a compelling case study, urging contemporary leaders and Christians to move beyond theoretical adherence to these biblical principles and embrace the profound and practical implications of empathetic engagement in the face of human trials and triumphs.

CONCLUSION

Apostle Nyamekye’s exemplary conduct during this challenging episode serves as a compelling case study for leaders across diverse spheres in contemporary society. It underscores the irrefutable truth that the seamless interweaving of joy and sorrow, as advocated by Paul, is not only a scriptural precept but a lived reality capable of transforming adversity into a celebration of communal strength and resilience. In a world marked by challenges, the leadership of Chairman Nyamekye stands as a compelling example, urging leaders to emulate the transformative power of compassionate engagement and shared humanity.

This poignant demonstration of leadership extends beyond the walls of religious institutions, offering a universal lesson on the profound impact leaders can have when they embody principles of empathy and solidarity. Apostle Nyamekye’s ability to translate the essence of Romans 12:15 into practical action speaks to the universality of these principles. By not only instructing but actively participating in the collective mourning and subsequent celebration, he showcases that leaders, regardless of their sphere, can foster environments where individuals are genuinely supported in both their challenges and triumphs. This becomes a clarion call for leaders to recognise the intricate tapestry of human experience, embracing the responsibility to not only guide their communities through tribulations but also partake in the shared jubilation that arises from overcoming adversity collectively.

Written By Pastor Emmanuel Foster Asamoah (Abasraba District, Winneba)

At the crossroads, you may stand,

With paths diverging, choices at hand.

You may be spoilt for choice,

But only one Way will make you rejoice.

Seek not the road that leads astray,

Come to Jesus Christ and stay.

Though the world may tempt and allure,

Resist its pretence and subtle lure

Choose wisely, my friend, with a discerning eye,

Forsake worldly treasures, let them pass you by.

Turn to Christ, embrace His loving grace,

He offers redemption, a saving embrace.

No matter how lost you may feel,

Christ’s compassion is steadfast and real.

You’ll not be turned away or left behind,

Jesus calls out, His love you will find.

Simply repent, with a humble heart,

And Christ’s refreshing rain will impart.

Salvation awaits, it’s yours to claim,

In Christ’s arms, you’ll never be the same.

Just heed His call, let go the strife,

Find eternal peace through the gift of life.

Let go of fear, let go of doubt,

In Christ’s love, you’ll find a way out.

For all who seek to know the true Way

Jesus says, Come to life and don’t sway

He’ll guide you through the darkest night,

And lead you to a place of light.

Come, take His hand, and don’t let go,

Through every trial, He’ll help you grow.

Forsake your own route, avoid the earthly cruise

It leads nowhere but into a crushing curse

In Jesus you will find absolute pleasure,

And the comfort of Heavenly Treasure

Yes, with Christ as your guide, you’ll never stray,

For at the Cross, true solace and hope lay.

Written by Pastor George Osei-Asiedu

Seven years ago, I scurried out of my office to the cafeteria to take my lunch. While hurriedly walking on my way to the cafeteria, I found a GHS50 Cedi note on the floor. I was surprised because I hardly come across money on the floor those days, but hey, I’ve got to look for the owner. I picked the money and stood there for about 5 minutes and then, I saw a woman hurriedly walking and looking for something on the floor. She looked stressed and drenched in sweat caused by the hot and unfriendly African sun. As she whirls around her eyes hoping to find what she was looking for, her mood seemed to have been overpowered by that feeling of a hopeless situation, yet she was determined to find the missing money.

“Have you misplaced something?” I inquired and fixed my gaze on her. “Yes,  Sir. It’s my money; GHS50 and that’s to feed us for 3 days till my husband returns from his journey. It’s a neat GHS50 Cedi note”, she said as tears welled up in her grief stricken eyes.  

According to her, she had just gone to cash out the 50 Cedis the husband had sent her and unfortunately misplaced it. Being convinced that the money belonged to her, I handed the neat GHS50 Cedi note to her as well as my personal token. At this moment, the tears that had been suppressed and withheld in the tear gland for long, tore open and streamed down her eyes. With a grateful heart, she took the money, held my right hand and began to bless me for saving a terrible situation they would have gone through if the money were not found.

“Mr.  Man, I prayed and told God to send an angel to keep the money till I find it”, she joyfully said with a shaking voice as the last remnant of tears still glittered in her eyes.  “I haven’t seen an angel before, and I don’t know how one looks like but since God answered the prayer, I believe you are the angel sent from God. God used you as a vessel to save a situation and to personally bless me today. What then can I say than to say thank you and God richly bless you”, she concluded with a heart full of gratitude.  

I left for lunch feeling fulfilled and sharing in her joy after encouraging and blessing her shortly. As I have flashbacks of this event, I caught some lessons to share with you.

LESSONS TO LEARN FROM THE STORY

1. God still answers prayers. In this short story, the prayer of the woman was answered timely. The biggest lesson to learn here is that God still answers prayers. Instead of sitting down to cry and complain about your unfortunate situation, pray and take the right actions for desired results. The woman prayed and in addition, took the next step to look for the money. Do not pray and expect God to bring the miracle to your doorstep; make an effect to move, take the right steps and your actions will bring unimaginable results. Sometimes, it is not how long the prayer takes is what matters but the faith backing it.

• Don’t take what doesn’t belong to you. Sometimes, you may chance  on some tempting opportunities that seemed okay to grab when no one is watching. But remember, true character is defined not by what you can get away with, but by the choices you make when no one is watching. The world is full of alluring shortcuts and easy paths, offering quick rewards that might seem enticing at first glance. Yet, it’s important to realize that those momentary gains often come at a steep price – the erosion of your own integrity. It is therefore expedient to resist the urge to take what doesn’t belong to you and be the guardian of your own conscience. When no one is watching, remember that there are always two people who are watching you: Yourself and God, the One who sees all secret things and rewards accordingly. 

• Represent God very well as a true ambassador: Many people have never seen God, Jesus Christ and Angels before but our lives must reveal the nature of God and Jesus for others to know the God we serve. The problem with today’s generation of believers is that, there are many people who are horrible representations of the God they claim to serve and testify to others to come to Him. Instead of removing obstacles on the way of people to know Jesus, our improper representation of God can serve as a stumbling block. One hurtful deed to your fellow man can weaken the confidence and harden the heart to serve the LORD. Let us represent our God very well to reflect the beauty of Christ in us for others to emulate.

• Others suffer when we take what doesn’t belong to us: One of the obvious things some people would have done when they chance on missing money is to take it and leave the scene immediately without being noticed. In Africa, many people are deprived of basic things, suffer each day and go hungry when we take or steal what doesn’t belong to us. The fact that the missing money seemed to have no owner does not mean that there is no owner.

• Be the angel someone is praying to meet. In life, do not always pray asking God to connect you to prominent people of influence. Sometimes, you have to pray to be connected to those you can be of help to them. Seeking out the spotlight to bask in the glow of prominent figures and influencers may increase your confidence and self-worth but sometimes, pray for the humbling grace of connecting with those whose lives you can touch, enrich, and uplift. Aspire to be the hand that reaches out in times of need, you become an essential thread in the intricate tapestry of human connection.

To conclude, let’s learn to make our daily encounters and experiences in the life of people count. Let’s learn to make life for each other more meaningful and worth living. Today, it could be a brother that needs help but tomorrow may be your turn.

Written by Overseer Ernest Kojo Akorli (Kpasenkpe District)

Sin will continue to grow every year, and there will even be new inventions of sin until the church truly rises to her prophetic mandate, summed up in Acts 26:15-19. The church has the divine power to STOP sin from growing. That power is released in the following ways, which cumulatively express the church as salt and light to a corrupt and dark world:

Every Christian should read at least one chapter of the Bible a day and pray for at least 1 hour a day to generate divine power (strength, boldness, courage, wisdom, joy, truth, etc.). This is where our quest for maximum impact starts. If this is not happening, we will only be engaged in what I call “Genetically Modified Impact” (GMI) – an impact that is transient, minimal, or mediocre at best.

Christians, walking in the power generated (as explained earlier), should walk in forgiveness towards each other to promote reconciliation and a united force against the dark world. Christians must know that our fellow Christians are not our enemies, although carnal ones can be used by Satan to give us a hell of spiritual warfare and troubles. The religion of the other sons of Abraham started spreading 600 years after Christ ascended into heaven simply because the church at the time was fighting one another about doctrine – as to whether one can be saved just by faith – something Christ had earlier made abundantly clear. Our impact can easily be sabotaged by bitterness and politicking within local churches, etc. These are strategic approaches by the devil to distract Christians from maximizing our impact within our various spheres and communities of influence.

Christians, walking by the divine power, boldly live by the voice of God in their hearts through the Spirit as we meditate on the Bible. The Holy Spirit also delivers the voice of God to our hearts through other means that do not contradict the nature and work of Christ revealed through the Bible. Living by the voice of God comes with huge persecution, but by the power of the Spirit, we stand. As we stand, over time, many others seeing our great impact and the prosperity we enjoy despite persecution are drawn to the light of Christ in our lives (Isaiah 60:1-3). This trend is supported by the Social Impact Theory (SIT). Indeed, the blood of the martyr is the seed of the church. If we are scared to be persecuted and even to die for standing by the truth, we can hardly maximize our impact. Jesus said, “Unless a seed falls to the ground and dies, it abides alone” (John 12:24-26).

Christians, by the power of the Spirit, should remain focused on interceding in prayer to scatter the darkness of falsehood, manipulation, deception, etc. in the hearts of people. We must build networks with all kinds of people without condemning them. We must share the Gospel with everyone we encounter and call them to repent (turn from sin to Christ). After they come to Christ, we must continue to pray for them to be established, like Paul did to the churches (Galatians 4:19). A great mistake is to tell people to change before coming to Christ. That is not possible. We must tell them to come to Christ to receive the divine power to change. The worst mistake is to complain about the lifestyle of people and continue to condemn them instead of praying for them, reaching out to them with the Gospel, and painstakingly discipling and mentoring them in Christ.

If we examine ourselves and our local churches within the framework of these four points, we will easily realize the reason behind our individual minimal or mediocre impact in turning people from the power of sin to the power of Christ. Once our individual impact is minimal, it also means our “Corporate Ecclesiastical Impact” (CEI), as I call it, will also be minimal or mediocre. The vice versa is also true. May the Lord have mercy on us and help us.

Written by Apostle S. K. Fianko-Larbi

The months, January to December, are all filled with God’s provisions, protections, and privileges for His sons and daughters. God does not modulate His standards, precepts, and principles towards us just because some hold the opinion that attached to each month is a unique numerological index that has the propelling capacity to release a special blessing and unhindered fortune.

It is instructive to state that all months are the same, and any attempt to associate certain months with happenings and events is not only unbiblical but also unwholesome for Christian growth.

There’s a subtle inroad made by some “cults” who seek extra-biblical revelations by forcefully mapping certain perceived blessings, breakthroughs, miracles, and encounters to every month.

Such a phenomenon is gradually taking root in the lives of “weak believers,” especially because of its global and contemporary dominance via social and traditional media. Unfortunately, its acceptance is widespread because of its perceived consequential harmlessness.

Against such faith-wrecking onslaught, the Apostle Paul writes: “Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority.” (Colossians 2:8-10, NLT)

The focus is to clandestinely replace faith in Christ with faith in superstitions—an attempt to systematically deconstruct faith in Christ Jesus.

In my humble submission, I opine that every new month provides for us:

The opportunity to reflect on how our walk with God could improve by letting our roots grow down into Him and letting our lives be built on Him. Then our faith will grow strong in the truth we were taught, and we will overflow with thankfulness. (Emphasis is mine) (Col. 2:7 – NLT)

A space to live and instill the kingdom values. This we do with the help of the Holy Spirit:

a. Not plotting conspiracies just as lions stalk their prey.

b. Not devouring the innocent.

c. Not seizing someone’s treasures.

d. Not extorting wealth.

e. Not adding to the tallies of widows, orphans, oppressed, neglected, etc., in the land.

f. Not utterly disrespecting the value of life.

CONCLUSION

Thanking and appreciating God for ushering us into a new month and further trusting in His faithfulness for the ensuing month is godly and biblical. The matter of concern I am urging us all to consider is the unbridled desire to wantonly dissipate the treasure chest of our faith, which is hinged on Christ rather than empty philosophies and sophisticated worldly manipulations.

COLOSSIANS 2:20-23 (NLT):

“You have died with Christ, and He has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as, ‘Don’t handle! Don’t taste! Don’t touch!’? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.

It is the wall of righteousness that guards the land, but not the strict adherence to a temporary and deteriorating elemental trend. It is all about Jesus, but not a new month. All months are the same.

Written by Pastor Simon Afful (The Church of Pentecost – Madagascar)

In November 2021, a young gentleman appeared on a television set to be auditioned for an opportunity to be mentored by a senior journalist. During the interview, one of the panellists queried him on his previous social media posts, in which he vilified the panel members and other senior journos. Unfortunately, the young man could not justify his actions but sought to suggest that social media posts are sometimes not based on true facts, but intended to generate conversations.

This may be one of many instances where persons who disagree with leadership take to social media to vilify and cast insinuations at such leaders, much of it being personal sentiments with little facts. In a democratic society such as ours, this may not be out of place, considering a linchpin of our constitution is freedom of speech. Democracy itself thrives on collective rulership where voices are supposed to be heard in governance.

Over the years, there has been a general growth in dissatisfaction with leadership across nations: both political and nonpolitical. In 2010, Mohammed Bouazizi, a 26-year-old trader in Tunisia, set himself ablaze as a protest to his treatment by local officials, prompting demonstrations which led to the then president, Ben Ali, stepping down – paving the way for democratic elections in that country. This incident in Tunisia prompted similar protests across North Africa and the Middle East, known as the Arab Springs. These wave of protests and the overwhelming results, made popular to the entire world through social media, inspired many ordinary citizens to, in their own way, rally public sentiments aimed at challenging perceived ills within their respective societies.

Democracy, social media and historic events such as the Arab Springs, have empowered many people to rise and speak to societal issues more boldly. While this has generally kept leaders on their toes, it behoves the Christian to be guided by scripture in confronting issues with leaders both within and without the church.

The 16th chapter of the third book of Moses, Numbers, offers a playbook to guide our conduct as Christians in addressing issues of perceived disagreement with leadership.

Korah, a Levite and first cousin to Aaron and Moses, stood up against the latter, accusing him of exalting himself above the others who make up the Assembly of God. Korah argued that they were all holy and the Lord was among them – Moses and Aaron were no more special than Korah and his cohorts. His view seemed plausible to the chiefs of the congregation, 250 of whom were won over. The Bible described these as well-known men; perhaps respectable people and opinion leaders whose views were not taken lightly. Dathan and Abiram, on the other hand, seemed to be frustrated by the general challenges with wanderings on the desert. It could be inferred from their action that they blamed Moses and Aaron for the hardship Israel was facing. At the end of this confrontation, God affirmed his choice of Moses and Aaron. By opening up the earth and sending fire to destroy the defiant group, He had sent a strong warning throughout the congregation that He would not countenance any rebellion against His chosen.

There are some lessons from this story, as well as guidance provided throughout scripture, which the Christian can glean to guide his conduct towards leaders, so one does not stand the risk of defiance against those God has placed in authority.

First, in any called congregation, there are some who are chosen to lead in specific areas. Within God’s chosen community of Israel, there were some chosen as leaders of the clans, Levites chosen to serve in the tabernacle (this is where Korah belonged), Aaron and his sons chosen as priests among the Levites, and Moses chosen to lead the entire congregation of God’s people (Israel). The bible says in Romans 13:1 (ESV) ‘Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God’. If God has divinely placed others as leaders in the church or society, we must obey them in all humility. Our reverence for God is expressed in reverence for those he has chosen to lead.

Next, standing up to someone God has put in authority is standing up to God himself. Korah was able to rally support from leaders within the community, thinking he had a valid course. Unfortunately, he was on a path to self-destruction, as this turned out to be a confrontation with God Himself. Romans 13:2 says ‘Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment’. God’s administration of our society and church is done through human vessels we call leaders. A leader therefore does not stand in authority of himself, but only in God’s place.

Again, the voice of the people is not always the voice of God. Although Korah garnered support from a sizeable number of the leaders, their view did not represent God’s will. Social media likes and popular sentiments are not a very good measure of the change that must happen. Although individuals may have reservations about administration within any group (church, nation, social groups, work, etc), it does not warrant defiance or mass action. We could be very wrong in our assertions as a group, no matter how appealing our views may be. Do not be misled by popular support and similar sentiments in taking the wrong step of rebelling against God-ordained leadership.

Lastly, we must be careful to guard our zeal. The Levites were zealous for God and stood when all other tribes went astray in Exodus 32:25-26. The Bible says in Romans 10:2 ‘For I bear them witness that they have a zeal for God, but not according to knowledge’. Zeal, simply explained as a strong desire, can be misplaced. We need to balance our desire with knowledge. Sad to say that many a time, our expression of passion for change is without the attendant knowledge. In many fields of society, it is common truth that experts do not talk much. These people have built a wealth of knowledge that has made them appreciate things, for which reason they would not be in a haste to castigate others. Knowledge tames zeal; without it, actions motivated by zeal alone could be destructive. The next time you want to confront leadership, be careful to be sure you are well informed.

In conclusion, the story of Korah, Dathan, Abiram and the 250 men provides an invaluable lesson to Christians on how to engage leaders on issues we disagree with. Our duty as people being led is, first, to obey God by obeying leadership. We must not discount the authority of God bestowed on our leaders and seek to exalt ourselves any higher. We can offer constructive suggestions through appropriate channels and continually pray for our leaders for God to guide them in their duties. Our standard of conduct is the word of God, and not any other ‘rule’. We should be guided by it always. Social media could mislead us into thinking we are pleading a just cause. Likes, comments, views and shares are not a measure of what God approves: we must be careful not to be swayed by that.

Prior to publicly criticizing God’s chosen leaders, be sure to ask yourself these questions:

1. Will my action bring glory to God?
2. Is my action motivated by a genuine love for God?
3. Have I prayed for the leaders I am about to criticize?
4. Have I exhausted all other channels of making my concerns known?

If your answer to any of these is a no, take a breather and reconsider your actions.

The Lord bless our nation. The Lord bless his church. Amen.

Written by P/Overseer Enoch Ofori Kwarteng (Asantekwa District, Kintampo Area)

Introduction

Between September 15 and October, the Volta River Authority (VRA) conducted a “controlled spillage” of water from the Akosombo and Kpong dams. This is the 11th since the inauguration of Akosombo Dam in 1965. The spillage submerged vast area of land downstream in the Volta, Oti, and Eastern regions of Ghana. Media reports suggest that more than 50,000 people were displaced, while homes, farms, and livelihoods washed away. This created severe environmental damage, economic crisis, disruptions in education and increased hardships for vulnerable individuals. Additionally, experts raised concerns about a potential public health epidemic that could follow the flood disaster. Generally, the situation is described as a humanitarian crisis by many.

While the VRA and the National Disaster Management Organization argue that the spillage was a necessary action to prevent a catastrophic dam rupture, there are critical questions about the management of the process and its consequences on both the ecosystem and society. Notwithstanding, this article primarily focuses on the factors contributing to the variation in water levels in dams such as Akosombo, Kpong, and Weija, leading to spillage disasters in recent years.

Historical Water Level Concerns

The operational water levels for the Akosombo dam ranges between 240.00ft and 278.00ft. Deviations beyond these limits have serious implications for hydroelectric power supply, the environment, life, and property. Historical data, such as research conducted by Eric Ocran in 2015, reveals that the lowest recorded water level occurred in 1966 (234.00ft), while the highest was noted in 2010 (277.54ft).

Although concerns exist regarding both low and high water levels, the prolonged focus had been on the lower values. This concern was substantiated by Eric Ocran’s work in 2015, which indicated a potential fall of levels below 226.00ft, which could cause all the turbines in the dam to shut down. Several researches raised similar concerns about the declining water volume in the dam. Beyond that, the Daily Graphic newspaper reported on a group of pastors who prayed at the dam site to avert a potential prolonged electrical power shortage due to low water levels.

In recent years, however, the situation has reversed and the dams are overflowing. Considering that the VRA attributes this year’s spillage to the water level rise to approximately 276ft, several factors may be accountable for the overflows. Some include lower temperatures/evaporation, increased inflows from tributaries, and developments along river courses. Another might be reduced water consumption in the dam for electricity generation due to the construction of the Bui Dam and the installation of thermal plants.

Climate Change as a Significant Factor

All the factors, notwithstanding, a fundamental question could be whether climate variation is a primary contributory factor. According to the UN’s Intergovernmental Panel on Climate Change (IPCC), Climate Change is long-term shifts in temperatures and weather patterns, caused by the prolonged accumulation of carbon dioxide (CO2) emissions in the atmosphere, and results in more frequent and unpredictable extreme weather events.

The National Aeronautics and Space Administration (NASA), supports this perspective, through data from observations on ground, air, and space, with computer models, that changes in global land and ocean temperatures, rising sea levels, and shifts in extreme weather patterns, such as hurricanes, heatwaves, floods, and precipitation, are associated with climate change.

Local Impact of Climate Change

In a study conducted by Frederick Ebert Stiftung, with the Ghana Agricultural Workers Union, it revealed that Ghana has experienced extreme weather events over the past five years, including severe droughts and heavy rainfall. These events have had devastating effects on agricultural workers and pose significant vulnerabilities to infrastructure, public health, and ecosystems. The World Bank Group’s Ghana Country Climate and Development Report 2022 warns of flooding and drought as consequences of climate change in the country. The report strongly advises the government to establish early warning systems and safety nets for vulnerable communities.

Akosombo Dam Case

Analysing the Akosombo Dam’s situation reveals a notable surge in water levels to about 276ft. This surge is a sharp contrast to the situation in the recent past when the dam was at risk of drying up. Authorities consistently attribute the increased water volume to heavy rainfall, a claim supported by data from the Ghana Meteorological Agency. In addition to heavy rainfall, falling temperatures in the region have significantly reduced water loss from the dam due to reduced evaporation.

Conclusion: The Case for Climate Change Mitigation

The evidence strongly suggests that the overflowing dams in Ghana are indicative of the influence of climate pressures. Urgent measures are required to mitigate the impact on vulnerable communities. There is, therefore, the need to take proactive steps, such as investments in Artificial Intelligent tools for hydroclimatology, runoff modelling, remote sensing, and satellite data for early detection of climate pressures, to determine appropriate responses. Additionally, institutions like the VRA should conduct comprehensive assessments of the estuaries, addressing challenges such as silting in the areas before conducting such massive spillages.

Written by David Kyetong Guun (dkguun@pentvars.edu.gh)

The call to repentance is important and must not be neglected. It is entirely accurate to say that it is the first word of the gospel. I shall attempt to explain what repentance means, dive deep into the scriptures, and look at some characters who used the word “repent” at the beginning of their ministries.

Is repentance something we must do before we can come to God? Yes and no. Repentance does not describe something we must do before we come to God; it describes what coming to God is like. If you are in Otsenkorang in the Agona Swedru Area, and I tell you to come to Nsonan, I don’t need to say, “Leave Otsenkorang and come to Nsonan.” To come to Nsonan is to leave Otsenkorang, and if I haven’t left Otsenkorang, I certainly haven’t come to Nsonan. We can’t come to the kingdom of Heaven unless we leave our sin and the self-life. So, repentance is leaving your old self (the world) for a new life in Jesus Christ.

• The first word of John the Baptist’s gospel, whose work was to pave the way for the Messiah, was “REPENT.”

“In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!'” – Matthew 3:1-2, NKJV.

In the above scripture, John wanted people to know that the kingdom of heaven was near – as close as their hand. It wasn’t as distant or dreamy as they had imagined. This is why John was so urgent in his call to repentance. If the kingdom of Heaven is at hand, then we must get ready now. Beloved, everything around us shows that the kingdom is near. Are you ready to repent?

• “Repent” was also the first word of Jesus’ gospel.

“From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.'” – Matthew 4:17, NKJV.

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'” – Mark 1:14-15, NKJV.

So, from these two scriptures, we see how Jesus’s ministry began. Jesus, being God, knew how repentance was key in the lives of the Gentiles and the Jews. The sad news is that the Jews thought that they didn’t need any repentance rather than the Gentiles. That is why John the Baptist called the Pharisees and Sadducees “Brood of vipers.” These two groups represented the leadership of Judaism.

According to these two groups, John’s baptism in water was meant for only Gentiles and not them. Because they wanted to show the world how ready they were for the Messiah, though they had not truly repented.

John reminded them that real repentance will show itself in life. It must be a matter of living repentance, not just talking repentance. We must live a life worthy of the calling that we have received from our Lord Jesus. Most Christians do not live up to the standard of the kingdom. We must live the gospel and share it with others.

• “Repent” was the first word of exhortation in the first Christian sermon.

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit.” – Acts 2:38, NKJV.

The church was formed out of the call to repentance. After the baptism of the Holy Spirit, the early fathers stood with boldness and preached on repentance. Without the help of the Holy Spirit, we cannot speak or preach on repentance. One of the works of the Holy Spirit is to cause the believer to witness the lost souls.

PREPARATIONS TO MAKE BEFORE SPEAKING ON REPENTANCE TO OTHERS

• Personal Repentance: It’s important to engage in introspection and reflection before discussing repentance with others. Repentance is a spiritual and personal practice, not just a theoretical idea. Make sure you have truly confessed your transgressions and faults, as this sincerity will give your message weight.

• Knowledge and Understanding: Gain a thorough grasp of how your religious tradition views repentance. Examine the pertinent biblical passages, lessons, and theological stances regarding repentance. Having this knowledge will enable you to provide your message with a strong foundation.

• Prayer and Spiritual Reflection: Spend some time in prayer and spiritual reflection as a means of preparing yourself spiritually. Seek advice from mentors, clergy, or religious authorities to make sure you are spiritually ready to discuss repentance.

• Kindness and Understanding: For each person, repentance is a delicate and private matter. Be sensitive and understanding when discussing the subject. Recognize that sorrow, guilt, or feelings of unworthiness can be difficult for some people. Offer hope, support, and a way to atone in your message.

• Do Not Judge: When talking about repentance, do not adopt a critical or priggish tone. Remind people that everyone experiences regret and that everyone is prone to making mistakes and sinning.

• Individual Journey of Repentance: Remember that each person has a different journey of repentance. Therefore, encourage them to come to their own conclusions about their faith and methods for asking for forgiveness.

In conclusion, we must endeavor to share the gospel wherever we find ourselves. We must recall that offering words of repentance is a holy obligation that can profoundly influence people’s spiritual development. With humility, compassion, and a genuine desire to assist others in returning to their faith and their relationship with God, approach this responsibility. We must live a life of integrity and remain holy for the Lord.

Written by P/Ovr. Solomon Boadi (Otsenkorang District, Agona Swedru Area)

Happenings and life in the Middle East, where life in this world started, haven’t been easy in recent weeks. Even though events towards the end of this age are unfolding faster than expected, my thoughts and deepest condolences are with all who have lost and are still losing loved ones, not to mention the excruciating pain and suffering the most vulnerable in society are going through. May the Lord God of Mercy intervene for cool heads to prevail in Jesus’ Mighty name. Here are a few lessons from the current impasse for our reflection:

Sin is a scam

We are here today, unfortunately, due to sheer disobedience to God’s Word right from the Garden of Eden through history, even until now. Disobedience to God’s Word doesn’t deliver the shortcut it promises. May God help all of us to obey His Word because He is the only one who knows tomorrow from today.

Jesus is the safest bomb shelter

I overheard someone granting an interview saying she was currently hiding in a safe room or a bomb shelter. Sadly, she added that she wasn’t sure what was going to happen to her in the next minute or two.

Technology and the world may attempt to shelter the human body to some extent. However, it doesn’t have what it takes to protect the spirits and souls of humankind. The surest, tested, and tried BOMB SHELTER is THE NAME OF THE LORD! The Ancient of Days is a strong Tower ready to welcome all who are ready to run to Him. Are you in your bomb shelter now?

Humans can be wicked, but God is merciful

World leaders are currently negotiating for a HUMANITARIAN CORRIDOR or a safe passage for the civilians, women, children, and the sick caught up in the crossfire to be moved to a safe location. Here again, warring factions may not easily offer such concessions even when that appears to be the obvious and the least to do. The good Lord Jesus has, however, offered freely a DIVINE CORRIDOR or a safe passage through this barren and ever-degenerating land unto Eternal Life through Christ Jesus. Luckily, this corridor is accessible to all who decide for Jesus during the days of their lives but not after their death.

Earthly possessions are worthless

The online photos of the destruction of lives and properties are also mind-boggling, to say the least. Some of these vehicles and prestigious high-rise buildings were once the pride of their owners out of their efforts and sweat. Today, they have all been reduced to rubble. The Lord Jesus was, therefore, on point when He advised that we lay our treasures in Heaven where no missile or rocket will ever find. We must rethink if we are so fixated on the wanton acquisition of earthly possessions. I saw a family leaving home and most of their belongings behind, walking to an unknown location and not sure if they would survive the next day. They could just not move along with those possessions. God, have mercy! It is, therefore, also true that we brought nothing into this world and we can take nothing out of the world.

Spiritual warfare is real

The footage attached shows a day and night missile bombardment in areas perceived to be enemy targets. Are you, therefore, surprised to learn that the devil equally fires wicked rockets against believers who have voted to be on the Lord’s side? Your disbelief in spiritual warfare doesn’t nullify its reality. Scripture rather admonishes us not to argue but to put on the full armor of God so we can stand during such deadly onslaught against us. The world calls it an IRON DOME or anti-missile dome, but God calls it the believer’s armory.

Hell is real

There are some who still believe that God isn’t wicked enough to design and construct a place called Hellfire for humans to suffer eternally. However, some of the horrific pictures of the fire and smoke ascending into the skies only strike a chord that the D-day will indeed be catastrophic for Satan and his cohorts. God did not design Hellfire for humans, but the devil is busily campaigning for many to join him there. Unfortunately, some in the world have volunteered to become foot soldiers for his campaign team. Therefore, be kind enough to your own soul and spirit by surrendering your life to the lordship of Christ while you are still alive.

Siblings can be at each other’s throats

Per biblical accounts and history, the warring factions (Israel-Gazans) are indeed blood brothers and sisters. If cool heads don’t prevail, members belonging to the same household can fight tooth and nail until whatever they seek is entirely destroyed.

MY PRAYER

Lord Jesus, please be merciful and go to the aid of the suffering masses in both Israel and Gaza. Kindly intervene for cool heads to prevail so a DIVINE corridor would be allowed for the humanitarian aid workers to access the vulnerable. Finally, I pray that You reveal Yourself and Your love to all the warring factions, so they can come to Your saving knowledge. Thank you, Jesus. AMEN!

Written by Pastor James Orhin Agyin